TY - JOUR A1 - Šadić, Sanela A1 - et al., T1 - Jesmo li zaboravili biti plemeniti ljudi jedni prema drugima? [Did we forget to be generous people among each other?] JF - Godišnjak – BZK Preporod (Sarajevo), Vol. 14 (2014), pp. 13-24. [Print ISSN 1512-8180] [bzk.ba/wp-content/uploads/godisnjak-2014.pdf#page=14] N2 - Susret s postojećim stanjem društva u vrijeme globalne krize primorava nas da pre poznamo koliko kompleksna mreža međuzavisnih, najprije političkih i ekonomskih prilika, stvara višestruke pritiske na pojedinačne ljudske egzistencije. Društvena solidarnost s prisutnim najizraženijim procesima našeg doba pretrpjela je evidentne promjene, što je u velikoj mjeri jasna refleksija socijalnih zbivanja. Svakako da su pitanje solidarnosti i povjerenja bitni elementi koji doprinose stvaranju socijalne sigurnosti, no danas globalna kriza društva samu socijalnu sigurnost u velikoj mjeri čini sve upitnijom. Civilno društvo ovisi upravo o duhu generali-ziranog pouzdanja i povjerenja u druge (A. Seligman), a samo povjerenje i sigurnost su bitno potrebni u svijetu kvalitete svakog čovjeka, naročito bazično povjerenje o kojem govori Giddens, kao središnjem elementu u složenoj općoj mreži odnosa u društvu. U radu će se prezentirati istraživanje društvene solidarnosti i povjerenja koje je provedeno u periodu juni-juli 2013. godine i u kojem su anketirani studenti nekoliko studijskih grupa Univerziteta u Sarajevu. N2 - Meeting with existing society condition during global crisis, compels us to recognize how complex network of interdependent, primarily political and economic circumstances, creates multiple pressures on individual human existence. Having existing prominent processes of our time, social solidarity has born obvious changes, which is largely a clear reflection of social events. Surely, the question of solidarity and trust are essential elements that contribute to the creation of social security, but today’s global crisis of society make the social security more questionable. Civil society depends on the spirit of generalized trust and confidence in others (A. Seligman), and trust itself and security are important needs in the world the quality of each man, especially basic trust that Giddens talked about, as the central element in a complex network of relationships in general society. This paper will present research of social solidarity and trust that is realized during June and July 2013 through the questionnaire for students of several study groups at the University of Sarajevo. Y1 - 2014 ER - TY - JOUR A1 - Xirau, Ramón de A1 - Millán, Salvador A1 - et al., T1 - Intervenciones Grabadas en el Centenario del Nacimiento de Fromm Transcript of Interviews about Erich Fromm with Ramón Xirau, Salvador Millán, Sonia Gojman and Sabina Camacho, given at a meeting in November 17-20, 2000, Typescript 30 p. Y1 - 2000 ER - TY - JOUR A1 - Wijaya, Daya Negri A1 - et al., T1 - Humanisme menurut Niccolo Machiavelli [Humanism according to Niccolo Machiavelli] JF - Jurnal Teori dan Praksis Pembelajaran IPS, Vol. 2, No. 2 (2017), pp. 53-61. [Online ISSN 2503-5307] [journal2.um.ac.id/index.php/jtppips/article/view/2492/1503] N2 - Machiavelli sebagai anak zamannya berupaya untuk membuka kesadaran manusia di masa kini. Dengan dipengaruhi semangat renaissance maka buah pikirnya terlihat begitu humanis. Walaupun banyak orang menyangka dia amoral tetapi pada kenyataannya dia memberikan berbagai saran yang bersifat humanis. Dia memang merekomendasikan bahwa penguasa boleh menghalalkan segala cara untuk mencapai tujuannya. Akan tetapi, khalayak melupakan bagaimana dia juga memberikan saran bagaimana cara untuk menjadi penguasa yang humanis. Dalam karyanya >Diskursus<, dia bahkan ingin untuk membongkar dan mengarahkan manusia untuk menjadi lebih humanis. Dia merasa bahwa hakikat manusia secara alamiah tentunya bersifat iri dengki dan manusia lebih cepat mengritik daripada memuji sehingga manusia akan terus mengulangi konflik sepanjang sejarah hidup mereka. Pemujaan akan masa lalu yang berlebih membuat manusia memiliki pola berpikir yang keliru. Sudah saatnya masa lalu harus dipahami bukan hanya dari masa lalu tetapi dari masa lalu dan masa kini. N2 - Machiavelli as inspired by his age wants to open people’s awareness at present. He is shaped by the spirit of renaissance then his thoughts seem to be more humanistic. However people claim that his thinking is amoral but he suggests the humanistic recommendation. He advises that the prince should decide any decision to reach his aims. Unless, people tend to ignore how he advices to be a humanistic prince. In his work entitled >Discourse<, he even wants to deconstruct and direct people to be more humanistic. He believes that the nature of man is envy and is like to criticize than to appreciate so that man will repeat his conflict as long as his life. The worshipping of past steers the man to think irregularly. It is a time to know history from not only the past but also the past and the present. Y1 - 2017 ER - TY - GEN A1 - Wickler, W. A1 - et al., T1 - Antworten auf Fromm T2 - Bild der Wissenschaft, Stuttgart (Deutsche Verlags-Anstalt) 1974, Jg. 11 (Nr. 11), pp. 99-109. Y1 - 1974 ER - TY - JOUR A1 - Weber, Wolfgang G. A1 - et al., T1 - Preface: Conference vision and call for participation JF - Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 06-12. Y1 - 2023 ER - TY - JOUR A1 - Ulloa Brenes, Gilbert A1 - et al., T1 - Fundamentos teórico-metodológicos del >cuestionario sobre marcos de orientación ética de estudiantes de la UNED< [Theoretical and methodological foundations of the >questionnaire on ethical orientation frameworks of UNED students<] JF - Revista Espiga, Vol. 13, No. 27 (2014), pp. 81-92. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/505/408] N2 - A partir de las tesis elaboradas por el psicólogo social Erich Fromm (1977) respecto a los marcos de orientación y devoción que guían parte del comportamiento humano en sociedad, se cons- truye un sistema teórico-metodológico cuyo objeto de estudio, categorías, subcategorías y ejes temáticos derivan en un instrumento denominado: >Cuestionario sobre marcos de orientación ética de estudiantes de la UNED<, el cual se utiliza en el proyecto de investigación de la Cátedra de Teología titulado: >En qué creen los jóvenes? Marcos de orientación ética de estudiantes de la UNED<. Interesa que este instrumento sea una herramienta válida para sondear la orientación ética de la población con que se trabaja en ese proyecto y constituya, además, un aporte novedoso en el área de la investigación social en torno a temáticas similares. Palabras clave: Orientaciones éticas, Erich Fromm, investigación social, estudiantes universitarios. N2 - Based on the social psychologist Erich Fromm (1977) thesis about the orientation and devotion frameworks that guide human behavior in society, we construct a theoretical-methodological system whose object of study, categories, subcategories and themes resulting in an instrument called a: >Questionnaire on ethical orientation frames UNED students<, which is used in the re- search project of the Department of Theology entitled: >What young people think? Frames ethical orientation of young students of the Open University<. It is interesting that this instrument is a valid tool to probe the ethical orientation of the population that is working on this project and constitutes also a novel contribution in the field of social research around similar themes. Y1 - 2014 ER - TY - JOUR A1 - U. G., Weaver A1 - et al., T1 - Epigenetic programming by maternal behavior JF - Nature Neuroscience, Vol. 7 (No. 8, 2004), pp. 847-854. Y1 - 2004 N1 - Ex libris Marco Bacciagaluppi ER - TY - JOUR A1 - U. G., Wartner A1 - et al., T1 - Attachment Patterns at Age Sip in South Germany: Predictability from Infancy and Implications for Preschool Behavior JF - Child Development , Vol. 65 (1994), pp. 1014-1027. Y1 - 1994 N1 - Ex libris Marco Bacciagaluppi ER - TY - JOUR A1 - Sutikna, Nana A1 - et al., T1 - Heading Towards Autonomous and Dynamic Press Freedom in Indonesia JF - NVEO – National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717. N2 - Rather than being absolute, human freedom is relative because human situation and condition limits it. Also relative is press freedom. History of press in Indonesia recorded that press freedom is experienced once more by Indonesian people after the 1998 reform. At implementation level, there are numerous debates on the definition of freedom. This research attempts to analyze autonomous and dynamics press freedom in Indonesia as observed from Erich Fromm’s perspective. This research is a qualitative research on philosophical problem analyzed by means of historical-factual approach. Research result indicates that autonomous and dynamic press can be achieved through two actions. First, opposing the parties who prevent press from becoming themselves. Second, developing the >culture< of rationality, i.e. accustoming the press to develop their common sense to reach each of their realistic point. Y1 - 2021 ER - TY - JOUR A1 - Susantari, Tri A1 - et al., T1 - Tabligh as a Form of Information Sharing for Women: ‘Aisyiyah during the COVID-19 Pandemic in East Javaduring the COVID-19 Pandemic in East Java JF - Journal of International Women's Studies, Vol. 24, No. 8 (2022), Article 11, pp. 1-16 . [Online ISSN 1539-8706] [vc.bridgew.edu/cgi/viewcontent.cgi?article=3009&context=jiws] N2 - The COVID-19 pandemic has made everyone adapt in order to survive. The pandemic has an impact on all sectors of society, including religion, economy, health, and education. 'Aisyiyah is an organized women's Muslim group that helps the community in dealing with COVID-19. 'Aisyiyah uses tabligh as a form of information sharing to educate their cadres and the public regarding community problems in dealing with COVID-19. Through qualitative research methods, this study describes in detail how the model and impact of >tabligh< activities have been carried out by 'Aisyiyah during the pandemic. The results of the study show that >tabligh< regarding COVID-19 has been a means of education and enlightenment in the community that was met with high enthusiasm from the public. The during the pandemic, 'Aisyiyah East Java was involved in the Social Ta'awun Movement (people-help movement), Centelan and >For Masks.< Other efforts were also carried out by 'Aisyiyah to reach cadres and congregations and invite them to take part in online discussions, to make them feel that they are recognized, accepted, and treated humanely. A negative drawback of online outreach is that many people in East Java cannot attend because of difficulties in using information technology, but the positive impact is that people are able to attend >tabligh< at any time and do not need to attend in person. ‘Aisyiyah cares for its cadres through measures such as helping to boost immunity and strengthening faith and psychological health as well as providing moral support and assistance to cadres and their families who were left behind during the COVID-19 pandemic. Y1 - 2022 ER -