TY - JOUR A1 - Zolotukhina-Abolina, Elena V. A1 - Ingerleib, Mikhail B. T1 - Экзистенциальный оптимизм: условия, плюсы, проблемы [Existential Optimism: Conditions, Advantages, Problems] JF - Вопросы философии [Questions of Philosophy], No. 3 (2021), pp. 18-28. [Print ISSN 0042-8744] [doi.org/10.21146/0042-8744-2021-3-18-28] N2 - Статья посвящена феномену экзистенциального оптимизма. Авторы трактуют его как душевную установку, присущую отдельной личности и вклю¬чающую в себя положительную оценку мира, умение радоваться и волю к жизни. Экзистенциальный оптимизм не сливается с социальным оптимиз¬мом, он связан с определением индивидуальной траектории судьбы и способен помогать человеку проходить через трудные социальные обстоятель¬ства, сохраняя позитивный настрой и реализуя свои цели. Его стержнем выступает ощущение и выбор личного жизненного проекта, который существует не только в юности, но может в разных вариантах актуализироваться в любых возрастах. Авторы квалифицируют фигуру экзистенциального оптимиста с помощью понятий >продуктивности< (Э. Фромм) и >самоактуа¬лизации< (А. Маслоу), а также образа >победителя< (Э. Берн). Жизненные препятствия видятся такому человеку не только как нормальная характеристика действительности, но и как поле для игры наших сил, что приносит ему бытийную радость. В становлении подобного мироотношения боль¬шую роль играет воспитание и личный пример старших. Авторы обращаются также к теме смерти и разочарования, с которыми сталкивается любой человек, и подчеркивают, что смерть не находится в центре внимания экзистенциального оптимиста. Последней обсуждаемой в статье темой выступает тема практик >позитивного мышления<. В выводах подчеркивается, что позиция оптимиста не может быть никому навязана, а может быть лишь принята самостоятельно. N2 - The article is devoted to the phenomenon of existential optimism. The authors interpret it as a mental attitude inherent in an individual and including a positive assessment of the world, the ability to enjoy and the will to live. Existential opti¬mism does not merge with social optimism, it is associated with determining the individual trajectory of fate and is able to help a person to go through some difficult social circumstances, maintaining a positive attitude and realizing their goals. Its core is the feeling and choice of a personal life project, which exists not only in youth, but can be actualized in different ways at any age. The authors define the figure of an existential optimist using the concepts of >productivity< (E. Fromm) and >self-actualization< (A. Maslow), as well as the image of a >winner< (E. Bern). Life’s obstacles are seen by such a person not only as a normal characteristic of reality, but also as a field for the game of our forces, which brings him the joy of being. In the formation of such a world relation, ed-ucation and personal example of the elders play a great role. The authors also consider the theme of death and frustration that any person faces, and emphasize that death is not the focus of an existential optimist. The last theme discussed in the article is >positive thinking< practices. The conclusions emphasize that the position of an optimist can’t be imposed on anyone, but can only be indepen¬dently accepted. Y1 - 2020 ER - TY - GEN A1 - Zhu, Yewei T1 - Collectivism and Executive’s Perquisite Consumption – From the Perspective of >Rice Culture<, Master thesis, Enterprise Economy, Nanjing University, Nanjing, Jiangsu, China 2020. N2 - It is well known that the occurrence and disclosure of perquisite consumption has concealment, which gives the corresponding profit gainers room to manipulate. In reality, unreasonable perquisite consumption events occurred from time to time. These events have aroused a great deal of public opinion and social concern. In the past, the research on the influencing factors of perquisite consumption mostly focused on the company’s internal governance characteristics and external regulatory characteristics, which belongs to the category of formal system. Formal and informal systems usually have a comprehensive effect on the cognitive level and values of individuals. Combined with the Upper Echelons Theory, the informal system also affect the perquisite consumption behavior of senior executives to a certain extent. In recent years, the research on specific culture and corporate executives’ financial behavior has become a hot topic of corporate governance. Therefore, this article decides to focus on perquisite consumption and collectivism to studies the impact of different farming culture patterns formed in different regions on senior executives’ perquisite consumption. China has been in an agricultural society for a long time in history, and Chinese production and survival are closely related to the land. It is precisely because of the close relationship between land and the Chinese people for thousands of years, the impact of land on the Chinese people can not be ignored. In China, with the Yangtze River as the boundary, there is a planting difference between the south and the north with the main tillage of rice or wheat (or other non-rice crops.– Different crops in different regions have gradually formed different agricultural methods and farming habits in the local area. According to Fromm’s Human Existence Theory, diverse farming life would subtly form different unique regional culture with the passage of time. Once the culture was formed, it would be deeply rooted in the local society and affects the psychology and behavior of people who lived there in a long time. Due to differences in farming irrigation method and the amount of labor, people who live in rice growing areas or live in wheat growing areas have formed different agricultural production methods and habits. People in rice growing areas are used to cooperative labor and pay attention to the commitment and relationship between people, while people in wheat growing areas are relatively used to completing farming work independently. Different agricultural production methods and habits have brought people with very different regional cultural models: collectivism in rice areas and individualism in wheat areas.– Talhelm and his research team referred to the above-mentioned regional farming culture as >Rice Culture<. People in rice growing areas affected by >Rice Culture< tend to think in collectivism and integrity, pay attention to relationship and commitment, and get used to accommodating the environment to change themselves. But people affected by >Wheat Culture< is different than people who living in rice growing areas. In other words, people who living in areas where non-rice crops are grown is different than people who living in rice growing areas. People affected by >wheat culture< tend to be individualistic, analytical thinking and relatively independent of themselves. And they like to change the environment and adapt the environment to themselves. In connection with the existing research on the causes of perquisite consumption and Upper Echelons Theory, it is feasible to study senior executives’ perquisite consumption and collectivism. This article collects the data of Chinese A-share listed companies from 2008 to 2017. Through data analysis, this article explores whether the farming culture pattern of the senior executive’s birthplace, origin-place and location of the company would affect the degree of perquisite consumption. Empirical results show that senior executives born in the wheat region are more likely to unreasonable perquisite consume than those born in the rice growing region. The senior executives whose origin place is in the wheat region are more likely to unreasonable perquisite consume than those origin place is in the rice growing region. Senior executives of wheat regional companies are more likely to make unreasonable perquisite consumption than those who employed in the rice growing area companies. That’s to say, the >Rice Culture< could inhibit the perquisite consumption of senior executives. Based on the above, this article carries out further research to compare the influence of >Rice Culture< of senior executives’ birthplace, origin place and company location on senior executives’ perquisite consumption. It is found that the >Rice Culture< suppression effect of senior executives’ birthplace is greater than that of the senior executives’ origin place, while the >Rice Culture< suppression effect of the company’s location is greater than senior executives’ origin place. And the >Rice Culture< suppression effect of the company’s location is slighter than the suppression effect of senior executives’ birthplace. It means that the >Rice Culture< in the individual’s living environment has a significant impact on the individual, especially in long-term living areas. [Translation: www.cnki.net, 4/2023] Y1 - 2020 ER - TY - JOUR A1 - Zhu, Guang T1 - Love, let us find ourselves, find each other and find people [爱,让我们找到自己 发现对方发现人] [application of Fromm's theories of art] JF - Shanghai Art Review [上海艺术评论], No.1 (2020), pp. 79-80. N2 - 在上海美琪大戏院上演的《百花亭赠剑》,作为第21届中国上海国际艺术节的参演剧目,主打>现代美学理念引领的粤剧<,就是毛俊辉2014年至2016年担任香港演艺学院戏曲学院院长的>教学成果<。我在演出前,于上海的香港广场与72岁的毛俊辉因《百花亭赠剑》而重逢,他依然对我说:>《百花亭赠剑》还是围绕弗洛姆的《爱的艺术》展开 … N2 - Presented at Shanghai's Maggie's Theatre as part of the 21st China Shanghai International Arts Festival, >The Sword in the Pavilion of a Hundred Flowers< is >a Cantonese opera with a modern aesthetic<, the >fruit of Mao Junhui's teaching< as Director of the School of Xiqu at the Hong Kong Academy for Performing Arts from 2014 to 2016. When I reunited with the 72-year-old Mao Junhui for >The Gift of the Sword at the Pavilion of a Hundred Flowers< at the Hong Kong Plaza in Shanghai before the show, he still told me, >The Gift of the Sword at the Pavilion of a Hundred Flowers is still based on Fromm's >The Art of Loving> ... [Automatic translation] Y1 - 2020 ER - TY - GEN A1 - Zhou, Litong T1 - Fromm's Theory of Consumer Alienation and Its Contemporary Significance [弗洛姆消费异化理论及其当代意义研究], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2020. N2 - 埃里希·弗洛姆立足于人本主义立场,融合马克思异化说及弗洛伊德精神分析学说等相关理论观点,揭示资本主义社会表面经济繁荣、物质丰裕,实则出现了消费异化现象,并对如何摆脱异化进行积极探索,做出了重大贡献。本文论述了弗洛姆消费异化建构消费异化理论的理论渊源、基本内容及其扬弃路径,在此基础上立足于我国具体现实情景,探讨其思想的当代意义与现实价值。第一,梳理并论述弗洛姆建构消费异化理论的理论渊源。弗洛姆融合马克思异化说及卢卡奇物化理论等相关观点,同时还学习借鉴弗洛伊德相关理论,在分析人的心理时引入异化观思想,在这基础上提出其著名的消费异化理论。第二,分析并论述消费异化理论基本内容。具体包括产生消费异化理论的前提、产生根源、异化核心等,分别从社会与个体两个层面分析异化表现形式以及产生异化的后果,为扬弃消费异化提供理论上的依据支持。第三,论述弗洛姆扬弃消费异化所进行的路径探索。对此,弗洛姆主张应从心理变革与社会整体变革来实现。首先在社会变革方面,弗洛姆认为,整个社会各个方面协同变革才能取得良好效果。其次在心理变革方面,强调应消除异化对人心理层面上造成的侵蚀,促使人最终不受物的控制或统治,最终走出生存困境。弗洛姆主张重生存人道消费观,同时还注重建立生产性人格。第四,结合弗洛姆消费异化理论评析并立足于我国具体现实情境,归结出当代中国消费领域所存在的问题,对这些问题进行深入分析及提出思考。随着弗洛姆消费异化理论的提出及获得逐渐完善,极大丰富马克思的异化理论,关照现实生存的困境问题,彰显人文主义关怀,具有其一定的合理性。结合我国现阶段现实情境,新时代中国特色社会主义制度建设生态文明,构建绿色生活方式和绿色消费观等,从多个层面等进行共同努力,以期能共同营造良好的消费氛围,进而促使我国消费领域实现健康及和谐发展。 N2 - Based on the humanistic standpoint, Erich Fromm integrated Marx's theory of alienation and Freud's psychoanalysis to reveal the phenomenon of consumer alienation in capitalist society despite its apparent economic prosperity and material abundance, and made a significant contribution to the exploration of how to get rid of alienation. This paper discusses the theoretical origin of Fromm's theory of consumer alienation, its basic content and its abandonment path, and then discusses the contemporary significance and practical value of his ideas based on the specific reality of China. First, the theoretical origins of Fromm's theory of consumer alienation will be discussed. Fromm's famous theory of consumer alienation is based on the integration of Marx's theory of alienation and Lukács' theory of reification, as well as on Freud's theory of alienation, which he introduced in his analysis of human psychology.– Secondly, the basic contents of the theory of consumer alienation are analyzed and discussed. Specifically, the premise, root cause and core of alienation of consumer alienation theory are analyzed, and the manifestations of alienation and the consequences of alienation are analyzed from the social and individual levels respectively to provide theoretical support for abandoning consumer alienation.– Thirdly, it discusses Fromm's exploration of the path to abandon consumer alienation. In this regard, Fromm advocates psychological change and social change as a whole to achieve this. First, in terms of social change, Fromm argues that all aspects of society as a whole must change in concert in order to achieve good results. Secondly, in terms of psychological change, Fromm emphasizes that the erosion of alienation on the psychological level of human beings should be eliminated, so that human beings can finally be free from the control or domination of things and finally get out of the dilemma of existence. Fromm advocates the concept of survival-oriented humane consumption, but also focuses on the establishment of a productive personality.– Fourth, based on Fromm's theory of consumer alienation and the specific reality of China, we summarize the problems in the field of contemporary Chinese consumption, and analyze and reflect on these problems in depth. With the introduction and gradual improvement of Fromm's theory of consumer alienation, it greatly enriches Marx's theory of alienation, takes care of the dilemma of real life, and shows humanistic concern, which has its certain rationality. In the light of the current situation in China, the new era of socialism with Chinese characteristics, the construction of ecological civilization, the construction of a green way of life and a green concept of consumption, from a number of levels and other joint efforts, in order to jointly create a good atmosphere for consumption, and then promote the healthy and harmonious development of China's consumer field. [Translation: www.DeepL/Translator, free version, 6/2021] Y1 - 2020 ER - TY - GEN A1 - Zhou, Kai T1 - On the Constraints and Freedom in Kazuo Ishiguro’s >Never Let Me Go<, Master thesis, World Literature, Shanghai University of Finance and Economics, Shanghai, China 2020 [application of Fromm's theories to art]. N2 - Kazuo Ishiguro(1954 –) is a British-Japanese novelist and playwright. In 2017, Kazuo Ishiguro was awarded the Nobel Prize in Literature. Most of his works focus on the universal value of human beings in contemporary society, and emphasize the trend of integration and coexistence of multiple cultures in the era of globalization. At present, Ishiguro is one of the most famous writers in the English-speaking world today. He has written 7 novels and was shortlisted for the Booker Prize four times. His work >Never Let Me Go< in 2005 was listed on Time magazine’s list of the 100 greatest English language novels since the magazine’s first publication in 1923. >Never Let Me Go< also marks the first time that he attempted to write sci-fi novels.– The novel centers on the eternal literary theme of >destiny< and >freedom< in the context of human genetic technology. Through her memory flashback, the protagonist, Kathy, recalls the story between Ruth and Tommy, who grow up in Hailsham. Adopting a temperate and sentimental tone, Ishiguro traced the cloned group’s growth from childhood to adulthood, revealing their struggle with the >destiny< of organ donation and the end of life. >Never Let Me Go< contains the science-fiction elements that has not been involved in the previous novels of Ishiguro, and touches on the topic of morality and ethics of human cloning, which is a contentious issue in contemporary society. Critics have shown strong interests in this novel. In-depth studies of surrealism, genetic engineering, reflection of science and technology, have introduced many new interpretation methods. For the >non-resistance< of the clones in the novel, many studies are limited to the reasons for its occurrence, and many readers question its rationality.– This thesis attempts to start with an understanding of Ishiguro’s consistent writing style and early life experience. Through analyzing the >constraints< and >freedom< in the novel, the thesis tries to explore the nature of the clones’ >non-resistance< with Fromm’s theory of freedom, thus, uncover Ishiguro’s reflection on human’s living condition. The first chapter explores the >constraints< in the novel. In the process of the clones’ growth, they suffer from various kind of constraints, like spatial isolation, social exclusion. This living state of the clones mirrors the condition of modern people in general. The second chapter mainly studies the >freedom< in the novel. In all kinds of >constraints<, the clones can still obtain a certain level of >freedom<. They create artworks, establish friendship and pursue love. Although they finally accept the doomed fate in the end, their short lives still triumph. The third chapter compares the clones’ choice of facing >death< with human beings’ choices and analyzes the positive meaning of the clones’ >non-resistance< approach. The thesis argues that the >non-resistance< of the clones in the novel is not >escape from freedom<. Their behavior, thoughts and destiny are circumscribed, which makes them the >others< of the society, but they have not resisted in a violent way. Through positive artistic creation and establishing emotional ties, they find a sense of belonging, value of existence, thus gaining >positive freedom<. >Never Let Me Go< is not a typical science fiction novel with the theme of >cloning<. The novel’s concern is the ordinary people’s confrontation with futility and fate. It is in this sense that Ishiguro is a humanist writer with >compassion<. In >Never Let Me Go<, Ishiguro affirmed ordinary people’s value of existence when confronting the deter¬mi¬nistic force, which shows his concern for the living condition of modern people. [Translation: www.cnki.net, 4/2023] Y1 - 2020 ER - TY - GEN A1 - Zhou, Fengli T1 - Fromm’s Criticism of Capitalist Society Based on Humanism [弗洛姆基于人本主义立场对西方资本主义社会的批判], Master thesis, Foreign Marxism Research, Jilin University, Changchun, Jilin, China 2020. N2 - 埃里希?弗洛姆作为法兰克福学派代表人物之一,延承社会批判理论传统,秉承人道主义思想,以西方资本主义社会尤其是美国社会中现代人的全面>异化<为理论分析的出发点,对西方资本主义社会进行了点线面结合的全方位的理论深思与批判,在西方哲学界产生轰动一时的影响。在科学技术日新月异并且全球化趋势下,对弗洛姆的相关思想的研究不仅能在理论上丰富当代马克思主义的思想资源,更加认清资本主义制度与社会主义制度的本质区别,坚信社会主义制度的优越性。也有利于我们展开对当今资本主义社会种种异化现象的马克思主义批判。本文第二章追溯了弗洛姆最初的人本主义的思想渊源,分析了其思想生成的个人因素和社会背景。弗洛姆将弗洛伊德的精神分析与马克思主义相结合,坚守人本主义的立场,批判西方资本主义社会,试图建立弗洛伊德主义的人道主义的马克思主义。本文第三章对弗洛姆秉持人本主义立场对西方资本主义社会中人的生存境遇的研判进行了细微考察和理论分析,结合对弗洛姆多种文本的解读研究,从弗洛姆人本主义立场的出发点即人是什么,围绕人类的需要以及人应该如何生活,对比西方资本主义社会人的生存状态,探究人类真正的幸福应该如何实现。本文第四章通过对弗洛姆《健全的社会》重要著作的重点研究,整理了其对克服西方资本主义社会的各方面异化的表现及其提出的对应举措,包含经济领域最初的劳动异化、生产异化与消费异化,以及由此决定的政治领域的民主制度异化、文化领域的人的心理异化的表现、危害和实质的分析论述;弗洛姆的对策性思考虽然近乎无所不包具体细微,但是纵观各领域的措施,都包含着理性主义色彩,不具备马克思主义的实践性特征。第五章对弗洛姆的人本主义思想以及对西方资本主义社会的批判理论做了评价,他对西方社会的批判理论提供了新视角与新观点,但他仍然是局限于西方资本主义私有制的框架之内进行微观心理革命,根本不能克服西方资本主义社会的异化,实质上属于乌托邦主义的西方马克思主义,不是真正的马克思主义理论。 N2 - As one of the representatives of the Frankfurt School, Erich Fromm inherits the tradition of social criticism theory and adheres to the humanist ideology, taking the overall >alienation< of modern man in Western capitalist society, especially in American society, as the starting point of his theoretical analysis. The study of Fromm's ideas will not only enrich the intellectual resources of contemporary Marxism theoretically, but will also help us to recognize the essential difference between the capitalist system and the socialist system and to firmly believe in the superiority of the socialist system, in the face of the rapid changes in science and technology and the trend of globalization. It is also conducive to the development of a Marxist critique of the various phenomena of alienation in today's capitalist society. In the second chapter of this paper, we trace the origins of Fromm's original humanism and analyze the personal factors and social backgrounds that led to his ideas. By combining Freud's psychoanalysis with Marxism, Fromm attempts to establish a Freudian humanist Marxism by adhering to the humanist position and criticizing Western capitalist society.– Chapter 3 examines and theoretically analyzes Fromm's humanistic position on the situation of human beings in Western capitalist societies. Combining the interpretations of various texts of Fromm's, the chapter investigates the true happiness of human beings from the starting point of Fromm's humanistic position, i.e., what human beings are, their needs and how they should live their lives, and comparing the state of human beings' existence in Western capitalist societies. How it is achieved.– Through a focused study of Fromm's important work >The Sane Society<, chapter 4 of this paper organizes an analytical account of the manifestations and countermeasures proposed by Fromm to overcome the alienation of Western capitalist society in all its aspects, including the initial alienation of labour, production and consumption in the economic sphere, the resulting alienation of democratic institutions in the political sphere, and the manifestations, hazards and substance of the alienation of the human psyche in the cultural sphere. Although Fromm's countermeasure thinking is almost all-encompassing and specific, the measures in various fields are all rationalistic and do not have the practical characteristics of Marxism.– Chapter 5 evaluates Fromm's humanistic thinking and his critical theory of Western capitalist society, and provides new perspectives and new viewpoints on the critical theory of Western society. Marxist theory. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Zheng, Yihan A1 - Qi, Tao T1 - The Imbalance Amid Social Upheavals – A Reconsideration of >Small Town Freaks< from the Perspective of Fromm’s Theory of Alienation [社会巨变下的失衡——弗洛姆异化理论视角下再读《小城畸人》] [application of Fromm's theories to art] JF - Journal of Huainan Normal University [淮南师范学院学报], No. 3 (2020), pp. 81-85, 112. N2 - 从弗洛姆的异化理论出发,结合社会历史语境,对《小城畸人》进行再解读,发掘小说背后潜藏的社会文化因素。论文主张,有必要将安德森在小说中塑造的畸人形象,视为20世纪初美国社会压抑绝望的生存状态的一个缩影。具体而言,经济上,工业化造成了个体物欲的膨胀和生存价值的消失;政治上,资本主义的壮大使社会等级分化和阶级压迫日益严重;意识形态上,物质主义和个人主义的肆虐导致信仰缺失,人际关系疏离。社会陷入普遍焦躁不安的情绪,这些因素则共同造就了孤立无助的边缘化畸人。小说反映了对现实的无奈和对过去的缅怀,对现代社会发展极具参考价值与警示作用,值得我们进行更深入的思考和探究。 N2 - The thesis is based on Fromm's theory of alienation and the socio-historical context to reinterpret >Small Town Freaks< and to discover the underlying socio-cultural factors behind the novel. The thesis argues that it is necessary to see Anderson's portrayal of the freaks in the novel as a microcosm of the repressed and desperate state of existence in early twentieth-century American society. Specifically, economically, industrialization caused the expansion of individual materialistic desires and the disappearance of survival values; politically, the growth of capitalism led to increasing social stratification and class oppression; ideologically, the rampant materialism and individualism led to the loss of faith and the alienation of interpersonal relationships. A general feeling of anxiety and anxiety in society has created isolated and marginalized people. The novel reflects a sense of helplessness and remembrance of the past, and is a great reference and warning for the development of modern society, worthy of deeper reflection and exploration. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Zheng, Wei T1 - The Concept of >Man< and < Its Significance in Fromm's Philosophy [弗洛姆哲学中的>人<及其价值归宿] JF - Studies on Marxist Theory [马克思主义理论学科研究], No. 5 (2020), pp. 133-141. N2 - 弗洛姆哲学中的>人<与青年马克思时期的>异化<逻辑是同构的。弗洛姆哲学是以>异化<逻辑为基础的资本主义现代性批判,虽然能够在近代西方社会文化和心理发展史层面作出带有历史唯物主义色彩的阐释,但其二元对立的思维方式无法真正超越启蒙理性关于人的抽象建构。在价值主体模糊、实现手段缺失的情况下,弗洛姆哲学关于>人<的>社会诊断<逐步缩减为个体的>自我选择<,最终将>人的解放<问题推入了文化浪漫主义的领域。 N2 - The >man< in Fromm's philosophy is isomorphic to the logic of >alienation< of the Young Marx. Fromm's philosophy is a critique of capitalist modernity based on the logic of >alienation<. Although it is capable of historical materialist interpretations at the level of the historical development of modern Western sociocultural and psychological development, its dualistic way of thinking cannot really transcend the abstract construction of the human being by Enlightenment reason. With the subject of value obscured and the means of realization missing, the >social diagnosis< of >man< in Fromm's philosophy was gradually reduced to individual >self-selection<, which finally pushed the question of >human liberation< into the realm of cultural romanticism. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Zheng, Qingqing A1 - Tang, Tang T1 - On Fromm’s Criticism of Traditional Historical Materialism and Its Significance [论弗洛姆对传统历史唯物主义的批判及意义] JF - Journal of Jimei University (Philosophy and Social Sciences) [集美大学学报(哲学社会科学版)], No. 4 (2020) pp. 10-16. N2 - 弗洛姆作为一名社会心理学家,不仅在研究方法上综合了精神分析法和社会历史研究法,而且在思想内容上也试图将心理学领域的观点与历史唯物主义进行融合。弗洛姆的社会性格理论对经济基础与上层建筑之间的互动关系进行了更为丰富的论述,其社会无意识理论对社会存在与社会意识之间的关系作了进一步补充,而其人本主义马克思主义的立场更是高扬了历史唯物主义的主体向度。由此可见,相对于独断、单向、反人本主义的传统历史唯物主义,弗洛姆的思想挖掘了历史唯物主义更多重的维度和更丰富的内容,更接近于马克思的历史唯物主义。 N2 - Fromm, as a social psychologist, not only combines psychoanalytic and socio-historical methods in his approach, but also attempts to fuse the field of psychology with historical materialism in his intellectual content. Fromm's theory of social character provides a richer account of the interaction between the economic base and the superstructure, his theory of the social unconscious complements the relationship between social existence and social consciousness, and his humanist Marxist position exalts the subject orientation of historical materialism. Fromm's thought thus taps into the multiple dimensions and richness of historical materialism, which is closer to Marx's historical materialism than to traditional historical materialism, which is arbitrary, unidirectional and anti-humanist. [Automatic translation] Y1 - 2020 ER - TY - JOUR A1 - Zhao, Chengshuai T1 - Art without Disenchantment – Zhang Jin as a Possibility [不祛魅的艺术——张晋作为一种可能] [application of Fromm's theories of art] JF - Chinese Oil Painting [中国油画], No. 2 (2020), pp. 37-42. N2 - 现代艺术在本质上是一次语言革命,即现代性启蒙以来人的经验能力、认知层次、思维方式以及最终的存在状态都赖于最后的语言所呈现出来的样态。因为现代性开启了真正意义上的>荒诞存在<,从尼采的>上帝已死<所开启的>重新估价一切<到罗兰·巴特的>作者已经死去<直至弗洛姆喊出>人死了<,几乎已经把整个世界降到了呼吸的最低>零度<,所谓>诗到语言为止<即对整个现代性启蒙的>意义<的>萃取<,当然也同时拉紧了文学艺术最无奈的下限。在语言进取的革命线路上,观念、媒 … N2 - Modern art is essentially a linguistic revolution, in the sense that the capacity for experience, the level of cognition, the way of thinking and ultimately the state of being that has existed since the enlightenment of modernity depends on the final form of language. From Nietzsche's >God is dead< to Roland Barthes' >The author is dead< to Fromm's >Man is dead< the world has almost been reduced to the lowest >zero degree< of breathing. It is, of course, at the same time the most helpless lower limit of literary art. In the revolutionary line of linguistic progress, ideas, media … [Automatic translation] Y1 - 2020 ER -