TY - JOUR A1 - Abendroth, Wolfgang T1 - Planning and the Classless Society (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 134-152. Y1 - 1967 ER - TY - JOUR A1 - Araki, Yoshinobu T1 - ニュー・テロリズムの政治心理: オウム真理教とアルカイダ荒木[Political Psychology of A New Terrorism: The Aum Shinrikyo Sect and Usama bin Laden's al-Qaida] JF - 法政論叢 [The Japanese Journal of Law and Political Science], Vol. 39, No. 1 (2002), pp. 81-93. [doi.org/10.20816/jalps.39.1_81] N2 - September 9/11 shocked the Japanese. It also reminded me of the 1995 sarin gas attack on the Tokyo subways by the Aum Shinrikyo and the Oklahoma City Bombing by the American extreme right. A novel form of terrorism seems to have aroused since 1995. Therefore I have tried to analyze some similarity and difference between the Aum Shinrikyo Sect and Usama bin Laden's al-Quaida for several months in order to clarify the content of a >new terrorism<. Although at first assumed that the two incidents were heterogeneous, the more I have analyzed them, the more I have founded out that were homogeneous. This paper tries to examine the similarity between the two groups and point out that their common motivation is a kind of self-actualization developed by A. H. Maslow. The survey includes anomie scale and authoritarian scale. This analysis reveals that economic factor and anomie factor influence over the self-actualization of current Japanese students who must overcome their anxiety aroused by the serious economic crisis as well as their identity crisis developed by Erick H. Erikson. It also points out that such a self-actualization and authoritarian personality developed by Erich Fromm influence over their inclination to religion. As a result it implies that such a perspective could explain also the behaviors of the Aum Shinrikyo Sect and Usama bin Laden' al-Qaida: The two terrorist groups that are mainly consisted of young males escape from freedom committing to religion, namely Aum Shinrikyo or >fundamentalist< Islam to remove anxiety aroused by the serious economic crisis. Y1 - 2002 ER - TY - JOUR A1 - Baczko, Bronislaw T1 - Marx and the Idea of the Universality of Man (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 220-234. Y1 - 1967 ER - TY - JOUR A1 - Bloch, Ernst T1 - Man and Citizen According to Marx (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 258-266. Y1 - 1967 ER - TY - JOUR A1 - Bose, Nirmal Kumar T1 - Gandhi: Humanist and Socialist (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 123-133. Y1 - 1967 ER - TY - JOUR A1 - Bottomore, Tom B. T1 - Industry; Work; Socialism (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 170-179. Y1 - 1967 ER - TY - JOUR A1 - Cerroni, Umberto T1 - Socialist Humanism and Science (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 160-171. Y1 - 1967 ER - TY - JOUR A1 - Chokuso, Nomura T1 - エディプス・コンプレ・ソクス(エレクトラ・コンブレ・ソクス) [Oedipus Complex (Electra Complex)] JF - サイコアナリティカル英文学論叢 [The Journal of Psychoanalytica], No. 3 (1980), pp. 51-58. [doi.org/10.11445/psell1978.1980.51] N2 - [I] Oedipus Complex A. (1) The outline of King Oedipus by Sophocles. (2) Oedipus did not know the murder of his father by himself, and succeeded to the father's throne, making his mother his own >Qeen< without any knowledge of the truth of these facts, and without never falling in love with his mother. It is only the destiny of the oracle by Apollo. As the resulting disaster in his despair, he forced to make himself blind, exiled out of his ruling country. >The myth can be understood as a symbol not of the incestuous love between mother and son but of the rebellion of the son against the authority of the father in the partriarchal family; that the marriage of Oedipus and Jocasta is only a secondary element, only one of the symbols of the victory of the son, who takes his father's place with it all his privileges.< (The Forgotten Language by Fromm, p. 202). B. Antigone by Sophocles. (Conscious Oedipus complex between father and son). [II] Electra Complex (Chiefly through My Mother-My Self by Nancy Friday) with the daughter's envy, and jealousy of her mother, (attached to the closeness to and the symbiosis to the mother), the girl wants to be loved by her father, taking the place of her mother. Father must love his daughter with his wife in love. Y1 - 1980 ER - TY - JOUR A1 - Deguchi, Takeshi T1 - 自然の光 ・理性 の社会心理学エ ー リ ッ ヒ ・フ ロ ム に お け る 「批 判 」 と 「倫理」 [Criticism and Ethics in Erich Fromm's Social-psychology] JF - 社会学評論 [Japanese Sociological Review], Vol. 48, No. 2 (1997), pp. 177-191. [doi.org/10.4057/jsr.48.177] N2 - 本 稿 の 課 題 は, 1940 年 代 以 降 フ ラ ン ク フ ル ト学 派 か ら分 離 した エ ー リ ッヒ ・フ ロ ム の 社 会 心 理 学 を, 再 び 近 代 ・モ デ ル ネ 論 の 観 点 か ら再 構 成 す る こと に あ る 。 マ ル ク ー ゼ に 代 表 さ れ る多 く の 批 判 者 は, フ ロ ム の 倫 理 主 義 を,管 理 社 会 に お い て は 同 調 主 義 の イ デ オ ロ ギ ー に転 化 せ ざ る を え な い, と し て批 判 す る 。 しか し, フ ロ ム の 見 る 近 代 社 会 の 抑 圧 的 構 造 か ら解 放 さ れ る た めに は, 抑 圧 に 対 す る 「批 判 」 だ け で な く解 放 の た め の 「倫 理 」 が 不 可 避 的 に要 請 され ね ば な ら な い 。 そ れ ゆ え, ア ドル ノ=ホ ル ク ハ イ マ ー が 自 然 を 支 配す る 理 性 に 対 して 徹 底 し た 「批 判 」 理 論 を構想 し た の に 対 し, フ ロ ム は 病 理的 理 性(知 能)に 対 す る 批 判 と 同 時 に 理 性 の 「倫 理 」 学 を構 築 し た の で あ る。 フ ロ ム は, な に ゆ え 理 性 へ の 希 望 を堅 持 し え た の か, ま た 自 然 と理 性 の 関 係を ど の よ う に 捉 え て い た の か 。 本 稿 は, そ の 答 え を フ ロ ム が 依 拠 した ス ピノザ の 自然 的 理 性(自 然 の 光)1)の 働 き に 求 め る もの で あ る。キ ー ワ ー ド:批 判 と倫 理 自 然 と理 性 近 代 ・モ デ ル ネ N2 - After > Escape from Freedom< was published we have neglected the potential of Erich Fromm's social-psychology as Critical Theory. This article aims at the reconstruction of his thought about modernity (Moderne). Marcuse and other Frankfurters criticized the ethical trend which his social theory assumes. But in Fromm's view criticizing the depressing structure of modernity and constructing the ethics of reason can never be separated. Why did he hold on the hope for reason? In this paper we try to answer this question throwing light on the philosophical relationship between reason and nature in Fromm's thought which is rooted in Spinozism. Y1 - 1997 ER - TY - JOUR A1 - Dolci, Danilo T1 - Reflections on Planning and Groups, Decentralization and Planning (Japanese) JF - E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 196-203. Y1 - 1967 ER -