TY - BOOK A1 - Groddeck, Georg T1 - Ketzereien. Schriften zum Arzten und zur Medizin 1889–1908, ed. by Michael Giefer and Beate Schuh (= Groddeck Werke, im Auftrag der Georg Groddeck-Gesellschaft), Frankfurt am Main (Stroemfeld / Roter Stern) 2014. Y1 - 2014 ER - TY - BOOK A1 - Groddeck, Georg T1 - Nasamecu. Der gesunde und kranke Mensch gemeinverständlich dargestellt, ed. by Michael Giefer and Beate Schuh (= Groddeck Werke, im Auftrag der Georg Groddeck-Gesellschaft), Frankfurt am Main (Stroemfeld / Roter Stern) 2014. Y1 - 2014 ER - TY - JOUR A1 - Gunderson, Ryan T1 - The First-generation Frankfurt School on the Animal Question. Foundations for a Normative Sociological Animal Studies JF - Sociological Perspectives, Vol. 57 (No. 3, September 2014), pp. 285-300. N2 - Well before the now flourishing field of animal studies, the thinkers associated with Frankfurt, Germany’s Institute of Social Research theorized and problematized society’s troubling relationship with animals. Early critical theory explored the various manifestations of >unrelenting exploitation< animals have experienced in human societies and maintained that the domination of animals is intimately linked to the domination of human beings, especially of women and racial and ethnic minorities. They criticized Western thought for instrumentalist attitudes toward animals and were committed to extending compassion to animals. Max Horkheimer, Theodor W. Adorno, and Herbert Marcuse mount four challenges to sociologists today: (1) to unmask the shared forms of domination experienced by both animals and marginalized human beings, (2) for environmental sociologists to make animals a principle subject of investigation, (3) for sociological animal studies scholars to engage with philosophy, and (4) to adopt a critical and normative sociological perspective when studying human–animal relations. Y1 - 2014 ER - TY - JOUR A1 - Gunderson, Ryan T1 - Social barriers to biophilia: Merging structural and ideational explanations for environmental degradation JF - The Social Science Journal, Vol. 51, No. 4 (2014), pp. 681-685. [Online ISSN: 1873-5355] [doi.org/10.1016/j.soscij.2014.06.002] N2 - Erich Fromm argues that the only reliable way to solve the environmental crisis is to alter current social formations in a way in which biophilia can flourish, so humankind can solve its existential dichotomy as well as meet survival needs in an ecologically sound way. However, society's preoccupation with the non-alive-elements such as technique, the mechanical, gadgets, and commodities – shows that the modern social character is far from biophilous. Instead, modern societies are inherently ecologically destructive due to systematic processes and attraction to its progress is a less acute form of, what Fromm terms, necrophilia. His insights can help formulate a social theory of environmental degradation that includes structural and ideational variables. Prescriptively, this means appeals for value changes must correspond with fitting appeals for structural changes in social systems. Y1 - 2014 ER - TY - JOUR A1 - Guo, Kejing T1 - Social Media Users' Self-positioning Research [社会化媒体用户的>自我定位<研究] N2 - 社会化媒体是被世界各国都极为重视的新媒体形态。美国总统奥巴马在大选的过程中对社会化媒体的运用,证明了社会化媒体已成功改变人类关注世界的习惯。本文从社会化媒体用户互动行为中的>关注模式<和>对话模式<入手,并结合精神分析心理学家艾里希•弗洛姆提出的定位坐标系需求,对以微博为代表的六类用户深入研究,分析用户如何利用社会化媒体进行>自我定位<。 N2 - Social media is a very important country in the world of new media forms. US President Barack Obama's use of social media during the election proved that social media has been successfully used to change the world of human concern. From the social media user interaction behavior >concern Mode< and >dialogue model< to start, combined with location coordinates psychoanalytic psychologist Erich Fromm demands made of micro-Bo as the representative of six class of users in-depth study to analyze how users use social media >self-orientation.< [automatic translation] Y1 - 2014 ER - TY - JOUR A1 - Harris, Adrienne T1 - Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet JF - Journal of the American Psychoanalytic Association, Vol. 62 (No. 3, 2014), pp. 503-519. [doi: 10.1177/0003065114536613] Y1 - 2014 ER - TY - GEN A1 - He, Linan T1 - Road to Freedom – Understanding of >Saturday Night and Sunday Morning< with Fromm’s Freedom Concept [自由之路 - 弗洛姆自由观下的《星期六的晚上和星期天的早上》之解读], Master thesis, English Language and Literature Inner Mongolia University, Hohhot, Autonomous Inner Mongolia Region, China 2014. [application of Fromm's theories to art] N2 - 本文将以阿兰•西利托小说《星期六的晚上和星期天的早晨》为例,对20世纪英国50年代的工人阶级青年人在追求自由的过程中遭遇的困境做出系统的分析,并试图找到他们追求积极自由的可行性道路。本文以埃利•希弗洛姆关于人性的精神分析理论以及主人公亚瑟的精神转变为参照,试图对亚瑟—《星期六的晚上和星期日的早上》的主人公,同时也是愤怒的青年的代表人物所追寻的自由进行分析。首先试图对主人公亚瑟在追求激进自由,也就是消极自由时所表现出来的叛逆行为和散漫的生活以及由其追求的消极自由所带来的异化进行分析,进而揭示其偏激自由观的本质。在这一阶段,本论文试图从亚瑟对社会制度和传统道德的反叛行为入手进而得出亚瑟对过激自由的执着追求是受到了社会压力,工人阶级的生活压力以及本人的不健全性格等多重合力的影响而造成的结果。从以上的论述和分析中我们可以得出结论,亚瑟所奉行的偏激自由思想正如弗洛姆在其理论中描绘的所谓>消极自由<,这种自由在表面上似乎带给了他无尽享受与轻松,但实质上带给他更多的空虚与孤独。因此,任何只求轻松而逃避责任并力图疏离于人际纽带之外的偏激自由都是消极自由。与消极自由不同的是,积极自由可以带给人们一种真正的自我和归属感。因而只有通过回归真实的生活,勇于担当,构筑起人与人之间的和谐纽带,现代人才有可能踏上通往追求真正的自由之路 N2 - Taking Alan Sillitoe’s first novel Saturday Night and Sunday Morning as a case, this thesis aims to make a more systematic exploration of the dilemma caught by the young men from the working class in pursuing freedom in the1950s in Britain and to explore practicable approaches to the pursuit of their >positive freedom<. Specifically, based on a detailed study of the protagonist Arthur’s spiritual evolution, and from the perspective of Erich Fromm’s psychoanalytic theory of freedom, the present thesis attempts to analyze the freedom quested by the >Angry Young Men< represented by Arthur, the protagonist of Saturday Night and Sunday Morning. - At first it analyzes Arthur’s rebellious behavior and loose life on his road to pursue radical freedom—>negative freedom< and the alienation that goes with his freedom. Then it probes into the roots of his anti-traditional values and the distorted sense of freedom. At this stage the thesis firstly explores the essence of Arthur’s problematical attempts to achieve freedom which includes Arthur’s rebellion against social institutions and traditional morality. Then the thesis explains the possible reasons for Arthur’s pursuit of radical freedom, namely, the social forces of the society, the working class’s stress as well as Arthur’s insane personality. Based on the above analysis we can conclude that >negative freedom< – the radical stance on freedom which Arthur has advocated and practiced only generates emptiness, loneliness and alienation instead of ease and enjoyment. Therefore, any freedom achieved by freeing oneself from burdens and connections with others is >negative freedom<. Different from >negative freedom<, >positive freedom< can bring a sense of true self and a sense of belongings. Only by returning to the real world and establishing harmonious human connections by love as well as being responsible to oneself and others can people of the modern era set foot on the road to true freedom. Y1 - 2014 ER - TY - JOUR A1 - Heinzmann, Gerhard T1 - Cavailles in Heidelberg: der Beginn einer schwierigen Liaison JF - Markus Bitterolf, Oliver Schlaudt und Stefan Schöbel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Schöbel), 2014, pp. 79-82. Y1 - 2014 ER - TY - JOUR A1 - Herrmann, Klaus T1 - Gershom Scholems Weg zur Kabbala JF - G. Necker, E. Morlok, M. Morgenstern, 2014: Gershom Sholem in Deutschland. Zwischen Seelenverwandtschaft und Sprachlosigkeit, Tübingen (Mohr Siebeck) 2014, pp. 037-071. Y1 - 2014 ER - TY - JOUR A1 - Hoeges, Dirk T1 - Wächter in dunkler Nacht. Karl Mannheim und die Wissenssoziologie in Heidelberg JF - Markus Bitterolf, Oliver Schlaudt und Stefan Schöbel (Eds.): Intellektuelle in Heidelberg 1910-1933. Ein Lesebuch, Heidelberg (Edition Schöbel), 2014, pp. 233-248. Y1 - 2014 ER -