TY - JOUR A1 - Farrell, Michael T1 - Comment on Neil McLaughlin/2. Types of Creativity and Types of Collaborative Circles: New Directions for Research JF - Sociologica, No. 2 (Sep/Oct 2018), pp. 1-9. [ISSN 1971-8853] [rivisteweb.it/doi/10.2383/27716] N2 - This paper combines historical and biographical work on the Frankfurt School of critical theorists with a sociological approach to intellectual creativity outlined in Michael Farrell’s provocative book Collaborative Circles: Friendship Dynamics and Creative Work. Revisiting earlier research on the often unheralded role the psychoanalyst Erich Fromm played in the early years of the critical theory tradition, the paper reviews the theory of collaborative circles outlined by Farrell, applies this social science explanation of conflict and creativity to the Frankfurt School network of Horkheimer, Fromm, Adorno, Marcuse, Lowenthal etc. and suggests a new way of thinking about the history of this innovative and controversial group of social theorists and researchers. The paper concludes by suggesting revisions to the Farrell model of collaborative circles and compares and contrasts the strengths of the theory to the “scientific intellectual movements” approach outlined by Frickel and Gross. Y1 - 2018 ER - TY - JOUR A1 - Anonymus, Christopher T1 - The Affective Bases of Domination: Beyond Marxism and Psychoanalysis JF - Anarchist Developments in Cultural Studies, No. 1 (2018), pp. 75-79. [Online ISSN 1923-5615] [journals.uvic.ca/index.php/adcs/article/view/18344] N2 - Some have attempted to address the popular acceptance of irrational ideas like fascism or capitalism through various combinations of the work of Marx and different forms of psychoanalysis. Some of the better - known attempts in this regard are Erich Fromm’s humanistic psychoanalysis, Wilhelm Reich’s discussion of the role of repressed sexuality as a control mechanism, and today, the philosopher Slavoj Žižek’s explanation via Marx’s theory of commodity fetishism and Lacan’s psychoanalysis. Y1 - 2018 ER - TY - JOUR A1 - Choo, Jung Wan T1 - 프롬의 사랑론에 관한 연구 [A Study of the Fromm's Love Theory] JF - 윤리교육연구 [Journal of Ethics Education Studies], No. 48 (2018), pp. 33-58. N2 - 본 논문의 목적은 프롬이 제시한 사랑의 의미와 실천 방법을 검토하는 것이다. 이에 본 논문에서는 프롬의 사상적 배경과 함께 그가 제시한 사랑론의 이론적 근거, 사랑론을 구성하는 주요 내용 및 프롬이 규정한 사랑의 대상, 그리고 사랑의 실천 방법을 중심으로 살펴보고자 한다. 현행 고등학교 선택 과목인 『생활과 윤리』 교과에서는 ‘성과 사랑의 윤리’를 학습 주제로 제시하고 있으며, 이에 따라 현행 교육과정을 따르는 교과서들에서는 해당 영역에서 프롬의 사랑에 관한 입장을 학습 요소로 제시하고 있다. 따라서 본 논문에서 다루는 프롬의 사랑론에 대한 원전 중심의 종합적인 검토는 교과 내용 및 교수학습 과정에 기여할 것으로 기대한다. N2 - The purpose of this thesis is to exam the Fromm's love theory, which suggesting the meaning and practical methods of love. The current high school subject, >Life and Ethics< presents Fromm's love theory in the learning subject of the ethics of sex and love. So some textbooks handles the Fromm's theory. Therefore, specific understanding about the Fromm's theory will be expected to devote to the learning and teaching process. In this thesis, we will examine the Fromm's theoretical bases, the main idea about love and practical methods of love on his academic backgrounds. Y1 - 2018 ER - TY - JOUR A1 - Carvalho, Salo de T1 - A Atualidade da Criminologia Crítica: Pensamento Criminológico, Controle Social e Violência Institucional JF - Veritas (Porto Alegre), Vol. 63, No. 2 (2018), pp. 626-639. [Online ISSN 1984-6746] [doi.org/10.15448/1984-6746.2018.2.30790] N2 - O ensaio discute e afirma a atualidade da Criminologia Crítica a partir da identificação de sua emergência na Escola de Frankfurt e, em consequência, dos vínculos entre a constituição do saber criminológico crítico e a crítica das violências institucionais. Ao apresentar as diferenças entre as teorias tradicional e crítica, aponta as relações entre razão jurídica e razão instrumental e direciona o enfoque aos autores do círculo externo da Escola de Frankfurt que enfrentaram a questão penal (Rusche, Kirchheimer, Neumann e Fromm). Ao final, projeta formas de atuação do saber crítico nos campos da Criminologia e do Direito Penal. N2 - This paper analyses current debates in the Critical Criminology field, through its emergence during the Frankfurt School, and the link between the development of the critical criminology knowledge and the criticism of institutional violence. By introducing the differences between traditional and critical theories, the essay points out the relation between legal and instrumental reasons, and considers authors that did not belong to the main circle of the Frankfurt School and dealt with criminological issues (Rusche, Kirchheimer, Neumann and Fromm).To conclude, the paper proposes ways to apply critical knowledge in the Criminology and Criminal Law field. Y1 - 2018 ER - TY - JOUR A1 - Bytautas, Matas T1 - Subjekto humanistinės-vertybinės pozicijos realizavimas Erich'o Fromm'o filosofijoje [Realization of the humanistic-value position of the object in the philosophy of Erich Fromm] JF - Socialinių Mokslų Studijos / Societal Studies, Vol. 10, No. 2 (2018), pp. 194-204. [Online ISSN 2029-2244] [ceeol.com/search/journal-detail?id=417] N2 - Straipsnyje analizuojama Erich’o Fromm’o suformuota produktyvaus charakterio struktūra, kuri yra ir humanistinės vertybės išreiškimo sąlyga. Ši charakterio struktūra analizuojama kaip tam tikras atskaitos taškas, kuriuo būtų galima vertinti naują technologijų formuojamą realybę. Tokio tipo analizės pasirinkimas susijęs su tuo, kad naujoji technologinė realybė sparčiai kinta kokybiškai. Todėl kyla klausimas, ar įmanoma suformuoti tokį jos kritinio vertinimo atskaitos tašką, kuris, viena vertus, tarnautų humanistiniams tikslams, kita vertus, leistų vertinti įvykusius technologijų kokybinius pokyčius. Taip pat pateikiama E. Fromm’o suformuoto produktyvaus charakterio įpraktinimo kritika ir tolesnės šios temos nagrinėjimo galimos perspektyvos. N2 - In the 21st century, rapidly developing technologies and their integration into social life have created a new type of reality: virtual reality generated by information technologies. This new technological phenomenon, which differs from the other technical creations produced by humanity, belongs to a different plane to the familiar physical one. We are not talking about a technical product that has acquired a new quality, but about a new layer of reality that has formed in which the speed, features, possibilities and impacts of processes are very different from technological processes in familiar physical reality. This >otherness< implies that earlier technical criticism, which addressed various de-humanising aspects, is not enough to critically evaluate the new technological reality. The question therefore arises of whether it is possible to formulate a critical point of reference that serves humanitarian purposes from the one side and allows new qualitative changes to be appreciated from the other. The structure of productive character, a concept elucidated by Erich Fromm, is analysed to achieve this aim. This concept is a means of expressing humanism as a value, acting as a starting point from which the new technology-formed reality can be assessed. The structure of productive character reveals to us is that it is the position of classical humanism as value (human purpose is the development of one’s potential) and that it combines inner mental qualities with one’s social environment without attributing the determining role for any of these aspects. The opportunity to form this kind of character by Fromm is, first, to do practice in which a person, through awareness, transforms forces that are irrational and have an influence on him or her. The result is that this person is free from the forces that stopped the individual from realising him or herself. Secondly, to transform his or her social life, when, instead of passive existence determined by a mechanised societal order and computers, the person chooses active self-realisation. Special groups of people are helping this shift to happen. When, through these means, a person has finally formed the structure of productive character within him or herself, then the main value and orientation of that individual’s life is the further development of their potential – the results of which will be integrated into social life. Y1 - 2018 ER - TY - JOUR A1 - Benson, Eleanor R. T1 - Love is in the Airwaves: Contesting Mass Incarceration with Prisoners' Radio JF - Tapestries: Interwoven voices of local and global identities, Vol. 7, No. 1 (2018), pp. 1-16. [digitalcommons.macalester.edu/tapestries/vol7/iss1/7] N2 - Building on bell hooks’ conceptualization of love as a mode of political resistance, this article explores how prisoners’ radio employs love to combat injustice. Through an examination of two prisoners’ radio projects – The Prison Show in Texas and Restorative Radio in Kentucky – I argue that incarcerated people and their loved ones appropriate the radio to perform public and revolutionary acts of love, countering the oppressive forces of mass incarceration in the United States. By unapologetically positioning their love for prisoners front and center, ordinary Americans subvert systems of oppression which mark incarcerated folks as incapable and unworthy of love. Love is an intrinsic marker of humanity, so prisoners’ radio allows the incarcerated and their advocates on the outside to actively challenge the dehumanization that people face behind bars. Y1 - 2018 ER - TY - JOUR A1 - Azevedo, Gilson Xavier de T1 - Psicologia da religião e sistema de crenças [Psychology of religion and belief system] [Psicología de la religión y sistema de creencias] JF - Numen: revista de estudos e pesquisa da religião (Juiz de Fora), Vol. 21, No. 2 (2018), pp. 58-65. [Online ISSN 2236-6296] [doi.org/10.34019/2236-6296.2018.v21.22178] N2 - O objetivo deste artigo é abordar a noção de sistema de crenças dentro da psicologia da religião através de três elementos que parecem cruciais para tal compreensão. Inicialmente tratar a experiência religiosa como elemento formado a partir de um sistema de crenças constituído no campo psíquico e, depois, propor um levantamento das obras de dois autores (Sigmund Freud e Erich Fromm) da psicanálise que abordaram a experiência religiosa em algumas de suas obras, e em terceiro, compor um perfil significativo da psicologia das crenças em questão. Trata-se de um estudo revisional exploratório. A motivação para esse estudo situa-se no conjunto de estudos que venho propondo nos campos da antropologia, psicologia e sociologia sobre o que concebo por sistema de crenças. A questão é se os autores e obras que venho analisando tocam nesta questão, sem necessariamente se darem conta de que estão tratando de uma estrutura tão elementar para a formação social quanto as demais. A premissa básica é de que autores e obras analisadas dão subsidio para tal localização. Espera-se não só neste artigo, mas no estudo como um todo, chegar a noções conceituais sólidas sobre o sistema de crenças e seu papel cultural, psíquico e social. N2 - The purpose of this article is to address the notion of belief systems within the psychology of religion through three elements that seem crucial to such understanding. Initially to treat religious experience as an element formed from a system of beliefs constituted in the psychic field and then to propose a survey of the works of two authors (Sigmund Freud and Erich Fromm) of psychoanalysis who approached religious experience in some of his works, thus composing a significant profile of religious psychology. This is an exploratory review. The motivation for this study lies in the set of studies that I have proposed in the fields of anthropology, psychology and sociology on what I conceive by belief system. The question is whether the authors and works that I have been analyzing touch on this question, without necessarily realizing that they are dealing with such an elementary structure for social formation as the others. The basic premise is that authors and works analyzed give subsidy for such location. It is hoped not only in this article, but in the study as a whole, to arrive at solid conceptual notions about the belief system and its cultural, psychic, and social role. N2 - El objetivo de este artículo es abordar la noción de sistema de creencias dentro de la psicología de la religión a través de tres elementos que parecen cruciales para tal comprensión. En primer lugar tratar la experiencia religiosa como elemento formado a partir de un sistema de creencias constituido en el campo psíquico y después proponer un levantamiento de las obras de dos autores (Sigmund Freud y Erich Fromm) del psicoanálisis que abordaron la experiencia religiosa en algunas de sus obras, y en tercer lugar, componer un perfil significativo de la psicología de las creencias en cuestión. Se trata de un estudio exploratorio. La motivación para ese estudio se sitúa en el conjunto de estudios que vengo propuesto en los campos de la antropología, psicología y sociología sobre lo que concibo por sistema de creencias. La cuestión es si los autores y obras que vengo analizando tocan en esta cuestión, sin necesariamente darse cuenta de que están tratando de una estructura tan elemental para la formación social como las demás. La premisa básica es que autores y obras analizadas dan subsidio para tal localización. Se espera no sólo en ese artículo, sino en el estudio como un todo, llegar a nociones conceptuales sólidas sobre el sistema de creencias y su papel cultural, psíquico y social. Y1 - 2018 ER - TY - GEN A1 - Amarshi, Aliya T1 - From Pain to Power: A Socio-Psychological Investigation of Anti-Racist Feminist Ressentiment, Dissertation, in partial fulfillment for the degree of Doctor of Philosophy), Sociology, York University, Toronto, Ontario, Canada 2018, 348 + 7 pp. [yorkspace.library.yorku.ca/server/api/core/bitstreams/42b76ef0-db96-4a23-a501-61ee3c513404/content] N2 - In recent years, identity-based movements have increasingly been criticized by outsiders for espousing a >culture of outrage< both in terms of their academic expressions and activist mobilizations. In the present study, I examine this charge from within the struggle by advancing a self-reflexive socio-psychological investigation into certain emotional responses, attitudes, and practices that have, in significant ways, come to define this type of political agitation. Specifically, I focus my analysis on anti-racist feminism given my personal ties and investment in this movement. Following Wendy Brown, I investigate whether anti-racist feminism suffers from the Nietzschean affliction of ressentiment, and if so, what can be done to reorient the movement towards a more affirmative and humanist future. I address this latter objective through the work of Erich Fromm who I argue provides us with insights that are especially pertinent to our current problem, and which, when developed further with the aid of anti-racist interventions, can offer a fruitful means to moving forward. Y1 - 2018 ER - TY - JOUR A1 - Abromeit, John T1 - Frankfurt School Critical Theory and the Persistence of Authoritarian Populism in the United States JF - Jeremiah Morelock (Ed.): Critical Theory and Authoritarian Populism, London (University of Westminster Press) 2018, pp. 3-27. Y1 - 2018 ER - TY - JOUR A1 - Abril, Francisco T1 - Anhelo de sumisión, anhelo de libertad. Del círculo >interno< al >externo< de la Teoría Crítica y un paso más [Desire of Submission, Desire of Freedom. From >inner< to >outer< Circle of Critical Theory and one more Step] JF - Revista Pllquen. Sección Sciencias Sociales, Vol. 21, No. 1 (2018), pp. 14-29. [Online ISSN 1851-3123] [doi.org/10.54367/logos.v14i2.340] N2 - En el presente escrito buscaremos reconstruir algunas de las diferencias conceptuales que mostraron los autores más representativos de la primera Teoría Crítica de Frankfurt. Estas diferencias remiten tanto al análisis de los procesos socio-históricos, como al del problema del poder y la dominación. Para su adecuada reconstrucción nos serviremos de los aportes realizados por Axel Honneth – actual director del Institut für Sozialforschung – en su artículo >Teoría Crítica<. Su principal tesis es que, a finales de la década del treinta, se produjo una escisión en el seno de la primera Teoría Crítica; escisión que suscitó un círculo >interno<-integrado, entre otros, por Max Horkheimer y Theodor Adorno- y uno >externo< – al que pertenecieron Franz Neumann, Erich Fromm y Walter Benjamin –. Honneth defiende a los autores pertenecientes al círculo >externo<, pero no desarrolla de manera extensiva sus argumentos. Nuestra intención aquí es, precisamente, desglosar esta defensa a partir de la relectura del libro de Erich Fromm >El miedo a la Libertad<. En dicha obra puede encontrarse una exposición >compleja< del proceso socio-histórico y, sobre todo, un modelo de poder / dominación >alternative< respecto del que prevaleció en el círculo >interno< de la Teoría Crítica. Entendemos, por último, que el diálogo que se pueda establecer entre Honneth y Fromm señala caminos prometedores para renovar y dotar de actualidad al pensamiento social crítico. N2 - In this paper we will seek to reconstruct some of the conceptual differences that showed the most representative authors of the first Critical Theory of Frankfurt. These differences refer both to the analysis of socio-historical processes, and to the problem of power and domination. For its adequate reconstruction we will use the contributions made by Axel Honneth – current director of the Institut für Sozialforschung – in his article >Critical Theory<. Its main thesis is that in the late 30s there was a division in the first Critical Theory. This division gave rise to an >inner< circle – Max Horkheimer and Theodor Adorno, among others- and an >outer< circle -including to Franz Neumann, Erich Fromm and Walter Benjamin –. Honneth defends the authors belonging to the >outer< circle, but does not develop extensively their arguments. Our intention here is precisely to disaggregate this defense from the re-reading of Erich Fromm's book >Escape from Freedom<. In this work we can find a >complex< exposition of the socio-historical process and, above all, an >alternative< model of power / domination over that which prevailed in the >inner< circle of Critical Theory. Lastly, we understand that the dialogue that can be established between Honneth and Fromm points to promising paths for renewing and updating critical social thinking. Y1 - 2018 ER -