TY - JOUR A1 - Jia, Bixin T1 - Discussion on Fromm Humanism [探讨关于弗洛姆的人本主义] JF - Spiritual Leaders [赤子(上中旬)], No. 16 (2015), p. 336. N2 - 弗洛姆将人作为自己研究的基础,对人性、人的性格结构、伦理学规范进行了独到的研究。透过洞察现代西方工业社会下人性的全面异化,提出人本主义伦理学,旨在建立健全的社会及健全的人,实现人的全面发展。 N2 - Fromm the man as the basis of their own research, human nature, human character structure, ethical norms of the unique research. Through a comprehensive insight into the alienation of humanity in modern Western industrial society, the person making this ethics, aimed at establishing a healthy society and healthy people, to achieve comprehensive development of man. [automatic translation] Y1 - 2015 ER - TY - GEN A1 - Huang, He T1 - An Analysis of the Theme Alienation in the >Catcher in the Rye< [《麦田里的守望者》中的异化主题研究], Master thesis, English Language and Literature, Jilin University, Changchun, Jilin, China 2015. [application of Fromm's theories to art] N2 - 美国当代著名作家杰罗姆•大卫•塞林格一生创作了多部作品,其中以小说《麦田里的守望者》最负盛名。本文运用艾里希•弗洛姆的异化理论对《麦田里的守望者》进行解读,从社会的异化、人际关系的异化两个方面对作品中所体现的异化现象进行梳理和深入研究,揭示在近代资本主义文明的发展下,霍尔顿在异化社会中的彷徨与困惑。本文旨在通过对《麦田里的守望者》中异化现象的解读,引起人们对以霍尔顿为代表的年轻人在现实生活中精神苦闷的重视,并进一步探究塞林格对现代文明的思索。 N2 - The famous American contemporary writer J.D. Salinger has written lots of works during his whole life, with >The Catcher in the Rye< as the most famous one. The thesis attempts to analyze The Catcher in the Rye from the perspective of Erich Fromm’s alienation theories, and to deeply explore the alienation phenomenon in the novel in the alienated society. Also the thesis tries to disclose the alienated interpersonal relationships, and to expose Holden’s anxiety and confusion in modern Capitalist society. This thesis aims to arouse the attention to teenager’s spiritual anguish in real life, taking Holden as the example, meanwhile, to explore Salinger’s thinking towards modern civilization. [Author’s translation] Y1 - 2015 ER - TY - GEN A1 - Shu, Yuanyuan T1 - Consumption Alienation [论消费异化], Master thesis, Marxist Philosophy, Tianjin Normal University, Tianjin, China 2015. N2 - 从人类社会产生至今,消费始终在人们的生产生活中扮演着重要的角色。消费一方面促进生产力的发展,推动着人类社会的进步,另一方面它又在特定情况下为人类带来一定的负面影响。第二次世界大战以后,科学技术飞速发展,社会经济迅猛增长,人们的物质和精神生活水平不断提高,人们的消费观念和消费方式也随之发生了改变。在西方,异化从劳动领域进一步扩展至消费领域,消费异化被视为异化在当今社会最突出的表现形式。我国改革开放以来,随着生活水平的提高,人们的消费行为也出现了一些不正常的现象,无节制地吃喝玩乐、攀比奢侈消费之风的蔓延都是其中的典型表现。这种消费异化现象的出现阻碍了人的自由全面发展,不利于国家、世界的稳定发展,成为引发人类生存危机的重要因素。19世纪中后期物质生活条件相对匮乏。受历史条件的制约,马克思并未对消费异化问题进行过多分析,但消费异化思想散见于其文之中。较为系统的消费异化理论出现于20世纪中叶,由马尔库塞、弗洛姆、鲍德里亚和生态马克思主义者等学者提出和发展起来。他们以马克思的异化理论为基础,立足20世纪资本主义发展特点,从不同的角度对消费异化现象进行反思和批判,形成了较系统的消费异化理论体系。他们的理论对我们研究当下社会消费异化现象有着极为重要的指导意义。本文运用马克思主义的观点,以马克思的消费异化思想为理论基石,在对由马尔库塞、弗洛姆、鲍德里亚和生态马克思主义者等学者提出的消费异化理论进行分析和总结的基础上,立足我国社会经济发展的具体国情,坚持科学发展观和马克思主义关于人的全面发展的理论,对消费异化、人的全面发展、科学的消费等理论做更进一步的研究,力求为走出消费异化误区、构建和谐社会提供依据。 N2 - From the beginning of human society to the present, consumption has always played an important role in people's productive lives. On the one hand, consumption promotes the development of productive forces and the progress of human society, but on the other hand, it brings certain negative effects to mankind under certain circumstances. After the Second World War, science and technology developed rapidly, society and the economy grew rapidly, people's material and spiritual living standards increased, and their consumption concepts and methods changed. In the West, alienation was further extended from the field of labor to the field of consumption, and consumption alienation is regarded as the most prominent form of alienation in today's society. Since China's reform and opening up, with the improvement of the living standard, some abnormal phenomena have emerged in people's consumption behavior, of which the spread of unrestrained eating, drinking and entertainment, and extravagant consumption are typical manifestations. In the late 19th century, the material living conditions were relatively poor. Constrained by historical conditions, Marx did not analyze the problem of consumer alienation too much, but the idea of consumer alienation is scattered in his writings. A more systematic theory of consumption alienation appeared in the middle of the 20th century, which was proposed and developed by scholars like Marcuse, Fromm, Baudrillard and the eco-Marxists. Based on Marx's theory of alienation and the characteristics of the development of capitalism in the 20th century, they reflected on and criticized the phenomenon of consumer alienation from different perspectives, forming a more systematic theory of consumer alienation. Their theories are of great importance in guiding us to study the phenomenon of consumer alienation in today's society. This paper adopts the Marxist viewpoint and takes Marx's idea of consumption alienation as the theoretical cornerstone. Based on the analysis and summary of the consumption alienation theories proposed by Marcuse Fromm, Baudrillard and the eco-Marxists, this paper bases itself on the specific national conditions of China's socio-economic development, adheres to the scientific outlook on development and the Marxist theory of the all-round development of human beings, and expresses its views on consumption alienation and the all-round development of human beings. Development, scientific consumption and other theories to do further research, and strive to provide a basis for out of consumption alienation misunderstanding, building a harmonious society. [Automatic translation] Y1 - 2015 ER - TY - JOUR A1 - Cheng, Bo T1 - Abuse and Carnival – On Domestic >Child Heart Drama< Paradigm and Aesthetics [受虐与狂欢——论国产>虐心剧<的范式与审美] [application of Fromm's theories to art] JF - First Yangtze Television Media Graduate Academic Forum [首届长三角影视传媒研究生学术论坛], Shanghai, China, May 15, 2015, in: First Yangtze Television Media Graduate Academic Forum [首届长三角影视传媒研 究生学术论坛论文集], pp. 314-320. N2 - 随着网络文化的影响,在当下的电视银屏中,一股>虐心<风潮席卷而来。随着《倾世皇妃》、《宫锁连城》、《何以笙箫默》等一批高收视的带有>虐心<特点的青春偶像剧的出现,虐心剧已成为揽获收视的一大法宝。在本文当中,笔者拟将借助弗洛姆的相关理论、巴赫金的狂欢理论及其它理论,对>虐心剧<的定义、范式及审美快感进行分析,从而力图揭示>虐心剧<的本质所在 N2 - With the influence of Internet culture, in the moment of television screens, the wave of >child heart< wave swept. With the >Qing Shi Huang Fei<, >Palace lock Citylink<, >Why silent farewell< and a number of high ratings with >Child Heart< features the emergence of youth idol, child heart drama has become eligible for the viewing of football a magic weapon. Among this article, the author intends by means of the theory of Erich Fromm, Bakhtin's carnival theory and other theories of >child heart drama< definition, paradigms and aesthetic pleasure for analysis to try to reveal the essence of >child heart drama< of lies. [automatic translation] Y1 - 2015 ER - TY - JOUR A1 - Chen, Xinxing T1 - Consumption Alienation among Contemporary College Students and Adjustment of Irrational Consumer Psychology in Accordance with Fromm [从弗洛姆消费异化思想看当代大学生非理性消费心理及其调适] JF - Education Review [教育评论], No. 6 (2015), pp. 11-13. N2 - 当代大学生存在诸多非理性消费心理。文章探讨它的表现及根源,并运用弗洛姆消费异化思想对其进行解释,梳理异化消费的危害,讨论非理性消费心理的调适途径。 N2 - Contemporary college students, there are many irrational consumer psychology. The article discusses its performance and its causes, and the use of consumer alienation Fromm thought to interpret them, sort of alienation of consumer harm, discussion of irrational consumer psychology adjustment. [automatic translation] Y1 - 2015 ER - TY - JOUR A1 - Chen, Susu T1 - On the Jiangsu Chinese Teaching Materials in Context of Love: Problems and Countermeasures 浅谈苏教版语文教材中爱情篇目存在的问题及对策] JF - Modern Chinese (Language Research Edition) [现代语文(教学研究版)], No. 4 (2015), pp. 151-153. N2 - 根据我国学制,高中生的年龄一般在15—18岁左右,正处在青春中后期,这时的学生生理发育已经成熟,出现了与异性交往的渴求,想了解、接近异性,甚至出现了朦胧的爱情念头。面对情感困惑,由于无从学习、无人指导及家长、老师的回避、打压以及自己心理发育还很不成熟等原因,导致了青春期的情感问题成为了困扰学生的最大问题。弗洛姆认为,>爱是一种艺术,它像其他艺术一样,是可以而且应该学习的。<[1]作为处在教育主流位置的语文是有义务帮助高中生树立正确的爱情观与婚姻观并教会学生如何处理情感问题的,但高中语文教材中的爱情篇目是否能真正解 N2 - According to China's educational system, high school age is generally around 15-18 years old, is in the late youth, when the students physical development has matured, there has been the desire of the opposite sex, I would like to know, close to the opposite sex, even a hazy idea of love. The face of emotional confusion, as unable to learn, no one guidance and parents, teachers avoid, suppress and their own psychological development is still immature and other reasons, led to the emotional problems of adolescence become the biggest problem of troubled students. Fromm believes that >love is an art, it is like other art, can and should learn.< As the mainstream position in language education is an obligation to help high school students to establish a correct view of love and marriage View and teach students how to deal with emotional problems, but high school language textbook contents in love it can really Solutions.] [automatic translation] Y1 - 2015 ER - TY - JOUR A1 - Chen, Lu T1 - The Authoritarian Personality and Reflection of Its Real Impact on China [浅析威权主义人格并反思其对中国的现实影响] JF - Reform & Openning [改革与开放], No. 13 (2015), pp. 87-88. N2 - 威权主义人格被弗洛姆戏称为>自行车性格<,此比喻既形象又颇具讽刺意味具有这种人格的人对上卑躬屈膝,对下唯我独尊。现实生活中这类人并不少见。本文分析了威权主义人格对我国现实的影响,探讨了塑造与人为善的健康人格的途径。 N2 - Authoritarian personality is Fromm dubbed the >bicycle character<, this metaphor both image and irony of having such a personality on groveling, under overweening. In real life these people is not uncommon. This paper analyzes the impact of the authoritarian personality of our reality, and explored ways to create good health and human personality. [automatic translation] Y1 - 2015 ER - TY - JOUR A1 - Chen, Kepin T1 - [Freedom and Loneliness: The Psychological Dilemma of Contemporary College Students' Internet Obsession: Reflections According Fromm's Thought of >Escape from Freedom<] [自由与孤独:当代大学生网络迷恋心理困境——由弗洛姆>逃避自由<思想引发的思考] JF - Journal of Zhengzhou University of Light Industry (Social Science) [郑州轻工业学院学报(社会科学版)], No. 3 (2015), pp. 98-101. N2 - 随着高等教育大众化时代的到来,大学生群体日益壮大,其存在与影响备受社会关注。20世纪西方著名精神分析学家弗洛姆,毕生致力于人的心理机制和性格结构的分析,其>逃避自由<思想对当代大学生网络迷恋心理困境分析有着重要的启示意义。弗洛姆的自由悖论生动地映照了当代大学生网络迷恋的心理矛盾,即自由与孤独并存。弗洛姆提出的确立>积极自由的存在状态<,为当代大学生走出网络迷恋心理困境指明了方向,其根本途径是让当代大学生积极地以爱>投入学习<,争取>积极自由<,超越异化,不再受网络技术所奴役,并最终成为网络技术的掌控者,从而进入既自由又不孤独的生存状态。 N2 - In the 20th century, Fromm, a famous psychoanalyst, devoted himself to the analysis of human psychological mechanism and personality structure, and his idea of >escape from freedom< is of great significance to the analysis of the psychological dilemma of contemporary college students' cyber-obsession. Fromm's paradox of freedom vividly reflects the psychological contradiction of contemporary college students' Internet obsession, that is, the co-existence of freedom and loneliness. The fundamental way is to let the contemporary college students actively devote themselves to learning with love, strive for >positive freedom<, transcend alienation, no longer be enslaved by network technology, and eventually become the controller of network technology, so as to enter into a state of existence that is both free and not lonely. [Automatic translation] Y1 - 2015 ER - TY - JOUR A1 - Chen, Aihua T1 - Patterns of Modern People’s Living Antinomies and Their Transcendence: Analyzing Fromm’s Man for Himself from Moral Philosophical Perspective [现代人生存的二律背反样态及其超越] JF - Jianghai Academic Journal [江海学刊], No. 2 (2015), pp. 40-46, 238. N2 - 在《为自己的人》一书中,围绕>道—德形态<的基本问题,弗洛姆揭示了人与自然伦理关系的二律背反、理性—人所蕴涵的二律背反;围绕>伦—理形态<的基本问题,他揭示了当代人与自身力量的关系被作为商品的知识所中介,进而导致人与其自身力量的二律背反;围绕>伦理—道德形态<的基本问题,弗洛姆指出,现代发达资本主义社会由于缺乏设计>更好的<人和>更好的<社会之眼光,使人与人、人与社会二律背反。如何才能消除或者超越上述的二律背反,成为一个完整意义上的人。弗洛姆试图从伦理学与心理学的结合构建基于生产性的人道主义—普遍伦理学。然而,在方法论上,他囿于人本主义伦理学及其精神分析社会—心理学的运思,脱离了现实社会基础,在实践中只能是一种>乌托邦<。 N2 - In >Man for Himself<, Erich Fromm revealed the antinomy of the ethical relationship between man and nature, and the antinomy contained in nous-man centering on the basic problem about >Tao-Te< morphology; he disclosed that the relationship between modern people and themselves was mediated by the knowledge as commodity and then further led to the antinomy between man and himself centering on the basic problem about >Lun-Li< morphology; and he pointed out the antinomy between man and man, man and society during to the near sight in capitalist designing >better man< and >better society< centering on the basic problem about >ethics-moral< morphology. Based on these, Fromm brought up how to eliminate or transcend the multiple antinomies so as to become a complete man. Therefore, Fromm attempted to cultivate production humanitarian- universal ethics by combining ethics and psychology. However, Fromm’s theory can only be a >utopia< in practice because of his over-focus on humanistic ethics and psychoanalytic social-psychology in methodology, and the detachment from the realistic social foundation. Y1 - 2015 ER - TY - JOUR A1 - Cao, Wen T1 - People Walking on the Edge of Good and Evil – Comment on >People: The Nature of Good and Evil< [走在善恶边缘的人——评《人心:善恶天性》] JF - Modern Enterprise Culture [现代企业文化(上旬)], No. 8, 2015, p. 116. N2 - 《人心:善恶天性》是弗洛姆晚期的著作。作品由对人的善恶问题的讨论引出对人性的深度思考,并超越了道德教义和空泛的理论范畴。书中首先提出了两种假设:如果说人性是纯粹恶的,为什么在生活中我们总可以发现一些善良的人、善良的事?如果说人性是纯粹善的,为什么人类历史上会出现两次世界大战、奥斯维辛惨案、南京大屠杀?弗洛姆笔下的>人<不是抽象的人,而是处于自然和社会中、处于自然和社会矛盾中的人。他是从人的自然史来探讨人性之根源的,认为>人之所以为人,人之所以不同于其他动物,在于. N2 - >The heart: good and evil nature< is Fromm's late works. It works by the issue of human good and evil leads to deep thinking discussion of human nature, and beyond the moral teachings and vague theoretical categories. The book first proposed two hypotheses: If human nature is pure evil, why in life we can always find some good people, good things if human nature is purely good, why is there twice in human history? World War II, Auschwitz massacre, the Nanjing massacre? >People< is not an abstract man Fromm pen, but in nature and in society, in the natural and social contradictions of the people. He is from the natural history of man to explore the roots of human nature, and that >People, even people, differs from other animals, that ...] [automatic translation] Y1 - 2015 ER -