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    <title language="ita">L'umanesimo di Erich Fromm e l'estraneo Paper presented at a congress on Il confronto con l'estraneo in Verona on September 11, 1993. Typoscript 20 pp.</title>
    <identifier type="old">Silva_Garcia_J_1993a</identifier>
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    <author>Jorge Silva García</author>
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  <doc>
    <id>20601</id>
    <completedYear/>
    <publishedYear>1994</publishedYear>
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    <language>eng</language>
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    <title language="eng">Erich Fromm's Humanism and the Stranger</title>
    <abstract language="deu">&gt;Erich Fromms Humanismus und der Fremde&lt;: Erich Fromms radikaler Humanismus mit seinem Glauben an die Gleichheit aller Menschen, in Frieden und Freiheit-zu, steht im Gegensatz zur Furcht vor dem Fremden (aufgrund von Rasse, Religion, ethnischer Zugehörigkeit, Nationalität etc.) und zu aller Fremdheit, die durch den Narzißmus des Penis, die unglaubliche Gier nach Geld und Macht und die doppelte Furcht vor Freiheit und Alleinsein erzeugt wird; wenn die Menschheit, anstatt sich von dieser doppelten Furcht jagen zu lassen, zur Individuation gelangen würde, so würde der Fremde – so Fromms Ansicht – zu einem Bekannten werden und das Fremde würde unsere Neugier, unser Interesse und unsere Fähigkeit zum Staunen hervorrufen und uns vertraut werden. Furcht und/oder Impotenz (manchmal ein Deckgefühl für erstere) sind die häufigsten und wichtigsten Ursachen für Wut, Ärger, Groll oder mörderischen Hass; eines dieser Gefühle spielt immer bei der Furcht vor dem Fremden eine Rolle. Viele Menschen fürchten und hassen auf diese Weise die Natur – so wenden sie sich künstlichen, kontrollierbaren Nachahmungen zu, so plündern sie die Natur und wünschen nur noch, sie um jeden Preis zu zerstören. Wir müssen hinzufügen, dass unsere Furcht unsere Fähigkeit zu wachsen behindert und so auch unsere Tendenz zur Destruktivität verstärkt. Unser Glaube und das Objekt unserer bewussten oder unbewussten Hingabe wird offenbar in allem, was wir in non-verbaler Kommunikation tun – auch dies ein &gt;Königsweg&lt; zum Unbewussten oder Nicht-Wahrgenommenen. Die Menschen handeln je nach Wahl, in zugänglichen Alternativen; deshalb ist es unbedingt erforderlich, die Einschränkungen unserer Wahrnehmung rückgängig zu machen und unseren Entscheidungshorizont zu erweitern, so dass wir in Bewusstheit und Freiheit wählen können. Für Fromm impliziert unsere Fähigkeit, kreativ zu sein, das Leben und alles Lebendige zu lieben, worin die Erde natürlich eingeschlossen ist, auch, daß wir uns weiterentwickeln und auf dem Weg zur Individuation voranschreiten.</abstract>
    <abstract language="ita">&gt;L’umanesimo di Erich Fromm e l’estraneo&lt;: L’umanesimo radicale di Erich Fromm, con la sua fede nell’eguaglianza di tutti gli esseri umani, nella pace e nella libertà di, è in contrasto con la paura dell’estraneo (a causa della razza, religione, etnia, nazionalità ecc.) e di tutto ciò che è diventato estraneo a causa del narcisismo del pene, dell’incredibile avidità di denaro e di potere e della duplice paura della libertà e della solitudine; Fromm fa capire che se l’umanità riuscisse a superare questa duplice paura potrebbe arrivare all’individuazione, e allora lo straniero sarebbe qualcuno da conoscere e ciò che è estraneo stimolerebbe la nostra curiosità esplorativa, il nostro interesse, e la nostra capacità di sorprenderci e di acquistare familiarità. La paura e/o l’impotenza (che talvolta copre la prima) sono le cause più frequenti e prevalenti di ira, rabbia, risentimento o furia omicida; uno di questi sentimenti è sempre presente nella xenofobia. Molti esseri umani temono e quindi odiano la natura (e si rivolgono pertanto ad imitazioni artificiali e controllabili), pertanto la saccheggiano e vogliono soltanto distruggerla, pagando però un alto prezzo. Si deve aggiungere che i nostri timori impediscono la nostra capacità creativa e che anche questo aumenta la nostra tendenza verso la distruttività. Le nostre convinzioni e tutto ciò in cui crediamo, sia coscientemente che incosciamente, diventano evidenti in tutto ciò che noi facciamo sottoforma di comunicazione non verbale un’altra strada maestra verso ciò che è inconscio, ciò di cui non siamo consapevoli. Gli uomini agiscono per opzioni, secondo alternative accessibili; vi è quindi un bisogno urgente di de-rimuovere, in modo da aumentare il nostro orizzonte di opzioni e che queste possano essere selezionate con consapevolezza e libertà. Per Fromm, la nostra capacità di essere creativi, di amare la vita e tutto ciò che vive, che naturalmente comprende la terra, comporta che seguiamo la strada del progresso e dell’individuazione.</abstract>
    <abstract language="spa">&gt;El humanismo de Erich Fromm y el estranjero&lt;: EI humanismo radical de Erich Fromm, con su compromiso con la igualdad de todos los seres humanos, con la paz y la libertad, contrasta con el miedo a lo extraño y al extranjero (por su raza, por su religión, etnia, nacionalidad etc.) motivados, en una parte importante, por el narcisismo del pene, la voracidad por el dinero y el poder y el miedo, doble, a la libertad y a la soledad. Queda implícito que en el humanismo de Fromm, uno se atreve a enfrentar estos dos miedos y busca su individuación; así el extranjero se convertirá en alguien a quien deseamos conocer y lo extraño estimulará nuestra capacidad de investgación, de curiosidad, interés y de azoro, hasta asimilarlo como algo familiar. EI miedo y la impotencia (que a veces encubre al primero), son las causas más frecuentes de ira, rabia, resentimiento y furia asesina. Alguna de ellas está siempre presente en el xenofóbico. Son muchos los que temen y repudian a la naturaleza (y adquieren flores etc. artificiales y por ende imitaciones controlables) por lo que la despojan y la destruyen de manera inicua ... por dinero. Se debe agregar que nuestros miedos estorban a nuestra capacidad creativa y por ello promueven la tendencia a la destructividad. Nuestras creencias y todo aquello en lo que estamos comprometidos, sea de modo consciente o inconsciente, se hacen evidentes en todo lo que hacemos y lo comunicamos como expresión no-verbal, otro de los Caminos Reales a aquello de lo que no tenemos conciencia, que nos es desconocido. El ser humano escoge opciones, alternativas accesibles a seguir; es por ello que se impone des-reprimir para ampliar su horizonte de opciones y para que escoja con conocimiento y libertad. Nuestra capacidad para ser creativos, para amar la vida y lo vivo, que desde luego incluye a la tierra implica que seguimos el camino de la progresión y de la individuación.</abstract>
    <parentTitle language="eng">Wissenschaft vom Menschen – Science of Man. Jahrbuch der Internationalen Erich-Fromm-Gesellschaft, Münster (LIT Verlag), Vol. 5 (1994): Vom Umgang mit dem Fremden, pp. 31-44.</parentTitle>
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    <title language="spa">Transferencia y Sociedad. Por Invitación il Direttore Prof. Pio Enrico Ricci Bitti. Dipartamento di Psicologia dell&lt; Universitá degli Studi di Bologna. Venerdi 29 settembre 1995, 8 pp.</title>
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    <title language="eng">The host of disease</title>
    <parentTitle language="eng">International Forum of Psychoanalysis, Oslo (Scandinavian University Press), Vol. 4 (No. 2, June 1995), pp. 119-124.</parentTitle>
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    <title language="eng">La transferencia: Freud, Ferenczi y Fromm</title>
    <parentTitle language="eng">R. Funk (Ed.), Erich Fromm - Psychoanalyst and Supervisor. Reader in Preparation of an International Conference in Ascona, April 1997, Tübingen 1996, pp. 349-359. [= Silva García, J., 1983a</parentTitle>
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    <title language="eng">Dreams and transference</title>
    <parentTitle language="eng">R. Funk (Ed.), Erich Fromm - Psychoanalyst and Supervisor. Reader in Preparation of an International Conference in Ascona, April 1997, Tübingen 1996, pp. 361-371. [= Silva García, J., 1990a</parentTitle>
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    <title language="spa">Algunas de las aportaciones de Erich Fromm al método psicoanalitico. Trabajo presentado en la Universidad de Bolonia el día 3 de octubre de 1997.</title>
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    <title language="spa">El camino hacia la lucidez y el humanismo</title>
    <parentTitle language="spa">R. Funk (Ed.), Recordando a Erich Fromm. Testimonios de sus alumnos sobre el hombre y el terapeuta. Edición a cargo de Rainer Funk, Barcelona – Buenos Aires – México (Paidós, Paidós Contextos 204), 2011, pp. 203-212. [Spanish by Fernando Borrajo]</parentTitle>
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    <title language="spa">El complejo de Edipo. Comentarios al &gt;Análisis de la fobia de un niño de cinco años&lt;</title>
    <parentTitle language="spa">Revista de Psicoanálisis, Psiquiatría y Psicología, México (No. 4, 1966), pp. 26-33.</parentTitle>
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    <author>Jorge Silva García</author>
    <author>Erich Fromm</author>
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    <title language="eng">Some of Erich Fromm's Contributions to Freud's Psychoanalytic Method. Paper presented at the University of Bologna on October 3rd, 1997.</title>
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