36771
2020
deu
interview
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Die Gesellschaft bestimmt viele unserer Wünsche. Wie Rainer Funk die Sozialpsychologie von Erich Fromm interpretiert und weiterentwickelt. Stefan Zibulla und Rainer Funk
die kleine. Zeitschrift für die besten Lebensjahre, Tübingen (Schwäbisches Tagblatt) November / Dezember 2020, pp. 6 f.
Zibulla_S_Funk_R_2020
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Zibulla_S_Funk_R_2020
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Stefan Zibulla
Rainer Funk
Interviews
Interviews
https://opus4.kobv.de/opus4-Fromm/files/36771/Zibulla_S_Funk_R_2020.pdf
36770
2021
eng
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An Analysis of >Play It as It Lays< from the Perspective of Fromm’s Alienation Theory [application of Fromm's theories to art]
Joan Didion is an outstanding female writer who has achieved a distinctive position in contemporary literature. Her second novel, >Play It as It Lays<, is nominated for a National Book Award. Set in Hollywood and Las Vegas, it presents the alienated world through exquisite description of its protagonist Maria. Based on Erich Fromm’s Alienation Theory, this essay attempts to analyze the alienation in the novel from two aspects: first, the novel’s materialistic environment in the 1960s; second, the alienated relationship between spouses as well as between parents and children. [English translation: www.cnki.net, 5/2021]
Overseas English [海外英语], No. 8 (2021), pp. 233-235.
Zhu_Yeqin_2021
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Yeqin Zhu
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36769
2020
zho
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Love, let us find ourselves, find each other and find people [爱,让我们找到自己 发现对方发现人] [application of Fromm's theories of art]
在上海美琪大戏院上演的《百花亭赠剑》,作为第21届中国上海国际艺术节的参演剧目,主打>现代美学理念引领的粤剧<,就是毛俊辉2014年至2016年担任香港演艺学院戏曲学院院长的>教学成果<。我在演出前,于上海的香港广场与72岁的毛俊辉因《百花亭赠剑》而重逢,他依然对我说:>《百花亭赠剑》还是围绕弗洛姆的《爱的艺术》展开 …
Presented at Shanghai's Maggie's Theatre as part of the 21st China Shanghai International Arts Festival, >The Sword in the Pavilion of a Hundred Flowers< is >a Cantonese opera with a modern aesthetic<, the >fruit of Mao Junhui's teaching< as Director of the School of Xiqu at the Hong Kong Academy for Performing Arts from 2014 to 2016. When I reunited with the 72-year-old Mao Junhui for >The Gift of the Sword at the Pavilion of a Hundred Flowers< at the Hong Kong Plaza in Shanghai before the show, he still told me, >The Gift of the Sword at the Pavilion of a Hundred Flowers is still based on Fromm's >The Art of Loving> ... [Automatic translation]
Shanghai Art Review [上海艺术评论], No.1 (2020), pp. 79-80.
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36768
2019
zho
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On the Evolution of Fromm's Religious View [弗洛姆宗教观发展嬗变初探]
对宗教的研究是弗洛姆整体思想中的重要组成部分,在漫长的学术生涯中,他的思想经历过两次转折,使其宗教观在不同阶段的著作中呈现出较大的差异。本文试图在综合考虑弗洛姆生活背景和学术思想的基础上,勾勒出弗洛姆宗教观发展嬗变的脉络,并对其发展特点进行较为细致的探究。
The study of religion is an important part of Fromm's overall thought. In his long academic career, his thought has undergone two transitions, making his view of religion vary greatly in his writings at different stages. This article attempts to outline the development of Fromm's religious views and explore their characteristics in some detail, based on a comprehensive consideration of Fromm's life background and academic thought. [Automatic translation]
Psychology of Religion [宗教心理学], No. 0 (2019), pp. 17-28.
Zhou_Wen_2019
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Wen Zhou
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36767
2020
zho
dissertation
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Fromm's Theory of Consumer Alienation and Its Contemporary Significance [弗洛姆消费异化理论及其当代意义研究], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2020.
埃里希·弗洛姆立足于人本主义立场,融合马克思异化说及弗洛伊德精神分析学说等相关理论观点,揭示资本主义社会表面经济繁荣、物质丰裕,实则出现了消费异化现象,并对如何摆脱异化进行积极探索,做出了重大贡献。本文论述了弗洛姆消费异化建构消费异化理论的理论渊源、基本内容及其扬弃路径,在此基础上立足于我国具体现实情景,探讨其思想的当代意义与现实价值。第一,梳理并论述弗洛姆建构消费异化理论的理论渊源。弗洛姆融合马克思异化说及卢卡奇物化理论等相关观点,同时还学习借鉴弗洛伊德相关理论,在分析人的心理时引入异化观思想,在这基础上提出其著名的消费异化理论。第二,分析并论述消费异化理论基本内容。具体包括产生消费异化理论的前提、产生根源、异化核心等,分别从社会与个体两个层面分析异化表现形式以及产生异化的后果,为扬弃消费异化提供理论上的依据支持。第三,论述弗洛姆扬弃消费异化所进行的路径探索。对此,弗洛姆主张应从心理变革与社会整体变革来实现。首先在社会变革方面,弗洛姆认为,整个社会各个方面协同变革才能取得良好效果。其次在心理变革方面,强调应消除异化对人心理层面上造成的侵蚀,促使人最终不受物的控制或统治,最终走出生存困境。弗洛姆主张重生存人道消费观,同时还注重建立生产性人格。第四,结合弗洛姆消费异化理论评析并立足于我国具体现实情境,归结出当代中国消费领域所存在的问题,对这些问题进行深入分析及提出思考。随着弗洛姆消费异化理论的提出及获得逐渐完善,极大丰富马克思的异化理论,关照现实生存的困境问题,彰显人文主义关怀,具有其一定的合理性。结合我国现阶段现实情境,新时代中国特色社会主义制度建设生态文明,构建绿色生活方式和绿色消费观等,从多个层面等进行共同努力,以期能共同营造良好的消费氛围,进而促使我国消费领域实现健康及和谐发展。
Based on the humanistic standpoint, Erich Fromm integrated Marx's theory of alienation and Freud's psychoanalysis to reveal the phenomenon of consumer alienation in capitalist society despite its apparent economic prosperity and material abundance, and made a significant contribution to the exploration of how to get rid of alienation. This paper discusses the theoretical origin of Fromm's theory of consumer alienation, its basic content and its abandonment path, and then discusses the contemporary significance and practical value of his ideas based on the specific reality of China.
First, the theoretical origins of Fromm's theory of consumer alienation will be discussed. Fromm's famous theory of consumer alienation is based on the integration of Marx's theory of alienation and Lukács' theory of reification, as well as on Freud's theory of alienation, which he introduced in his analysis of human psychology.– Secondly, the basic contents of the theory of consumer alienation are analyzed and discussed. Specifically, the premise, root cause and core of alienation of consumer alienation theory are analyzed, and the manifestations of alienation and the consequences of alienation are analyzed from the social and individual levels respectively to provide theoretical support for abandoning consumer alienation.– Thirdly, it discusses Fromm's exploration of the path to abandon consumer alienation. In this regard, Fromm advocates psychological change and social change as a whole to achieve this. First, in terms of social change, Fromm argues that all aspects of society as a whole must change in concert in order to achieve good results. Secondly, in terms of psychological change, Fromm emphasizes that the erosion of alienation on the psychological level of human beings should be eliminated, so that human beings can finally be free from the control or domination of things and finally get out of the dilemma of existence. Fromm advocates the concept of survival-oriented humane consumption, but also focuses on the establishment of a productive personality.– Fourth, based on Fromm's theory of consumer alienation and the specific reality of China, we summarize the problems in the field of contemporary Chinese consumption, and analyze and reflect on these problems in depth. With the introduction and gradual improvement of Fromm's theory of consumer alienation, it greatly enriches Marx's theory of alienation, takes care of the dilemma of real life, and shows humanistic concern, which has its certain rationality. In the light of the current situation in China, the new era of socialism with Chinese characteristics, the construction of ecological civilization, the construction of a green way of life and a green concept of consumption, from a number of levels and other joint efforts, in order to jointly create a good atmosphere for consumption, and then promote the healthy and harmonious development of China's consumer field. [Translation: www.DeepL/Translator, free version, 6/2021]
Zhou_Litong_2020
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Litong Zhou
Dissertations / Dissertationen
Dissertations / Dissertationen
36766
2020
zho
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Fromm’s Criticism of Capitalist Society Based on Humanism [弗洛姆基于人本主义立场对西方资本主义社会的批判], Master thesis, Foreign Marxism Research, Jilin University, Changchun, Jilin, China 2020.
埃里希?弗洛姆作为法兰克福学派代表人物之一,延承社会批判理论传统,秉承人道主义思想,以西方资本主义社会尤其是美国社会中现代人的全面>异化<为理论分析的出发点,对西方资本主义社会进行了点线面结合的全方位的理论深思与批判,在西方哲学界产生轰动一时的影响。在科学技术日新月异并且全球化趋势下,对弗洛姆的相关思想的研究不仅能在理论上丰富当代马克思主义的思想资源,更加认清资本主义制度与社会主义制度的本质区别,坚信社会主义制度的优越性。也有利于我们展开对当今资本主义社会种种异化现象的马克思主义批判。本文第二章追溯了弗洛姆最初的人本主义的思想渊源,分析了其思想生成的个人因素和社会背景。弗洛姆将弗洛伊德的精神分析与马克思主义相结合,坚守人本主义的立场,批判西方资本主义社会,试图建立弗洛伊德主义的人道主义的马克思主义。本文第三章对弗洛姆秉持人本主义立场对西方资本主义社会中人的生存境遇的研判进行了细微考察和理论分析,结合对弗洛姆多种文本的解读研究,从弗洛姆人本主义立场的出发点即人是什么,围绕人类的需要以及人应该如何生活,对比西方资本主义社会人的生存状态,探究人类真正的幸福应该如何实现。本文第四章通过对弗洛姆《健全的社会》重要著作的重点研究,整理了其对克服西方资本主义社会的各方面异化的表现及其提出的对应举措,包含经济领域最初的劳动异化、生产异化与消费异化,以及由此决定的政治领域的民主制度异化、文化领域的人的心理异化的表现、危害和实质的分析论述;弗洛姆的对策性思考虽然近乎无所不包具体细微,但是纵观各领域的措施,都包含着理性主义色彩,不具备马克思主义的实践性特征。第五章对弗洛姆的人本主义思想以及对西方资本主义社会的批判理论做了评价,他对西方社会的批判理论提供了新视角与新观点,但他仍然是局限于西方资本主义私有制的框架之内进行微观心理革命,根本不能克服西方资本主义社会的异化,实质上属于乌托邦主义的西方马克思主义,不是真正的马克思主义理论。
As one of the representatives of the Frankfurt School, Erich Fromm inherits the tradition of social criticism theory and adheres to the humanist ideology, taking the overall >alienation< of modern man in Western capitalist society, especially in American society, as the starting point of his theoretical analysis. The study of Fromm's ideas will not only enrich the intellectual resources of contemporary Marxism theoretically, but will also help us to recognize the essential difference between the capitalist system and the socialist system and to firmly believe in the superiority of the socialist system, in the face of the rapid changes in science and technology and the trend of globalization. It is also conducive to the development of a Marxist critique of the various phenomena of alienation in today's capitalist society. In the second chapter of this paper, we trace the origins of Fromm's original humanism and analyze the personal factors and social backgrounds that led to his ideas. By combining Freud's psychoanalysis with Marxism, Fromm attempts to establish a Freudian humanist Marxism by adhering to the humanist position and criticizing Western capitalist society.– Chapter 3 examines and theoretically analyzes Fromm's humanistic position on the situation of human beings in Western capitalist societies. Combining the interpretations of various texts of Fromm's, the chapter investigates the true happiness of human beings from the starting point of Fromm's humanistic position, i.e., what human beings are, their needs and how they should live their lives, and comparing the state of human beings' existence in Western capitalist societies. How it is achieved.– Through a focused study of Fromm's important work >The Sane Society<, chapter 4 of this paper organizes an analytical account of the manifestations and countermeasures proposed by Fromm to overcome the alienation of Western capitalist society in all its aspects, including the initial alienation of labour, production and consumption in the economic sphere, the resulting alienation of democratic institutions in the political sphere, and the manifestations, hazards and substance of the alienation of the human psyche in the cultural sphere. Although Fromm's countermeasure thinking is almost all-encompassing and specific, the measures in various fields are all rationalistic and do not have the practical characteristics of Marxism.– Chapter 5 evaluates Fromm's humanistic thinking and his critical theory of Western capitalist society, and provides new perspectives and new viewpoints on the critical theory of Western society. Marxist theory. [Automatic translation]
Zhou_Fengli_2020
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Fengli Zhou
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36765
2020
zho
article
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The Imbalance Amid Social Upheavals – A Reconsideration of >Small Town Freaks< from the Perspective of Fromm’s Theory of Alienation [社会巨变下的失衡——弗洛姆异化理论视角下再读《小城畸人》] [application of Fromm's theories to art]
从弗洛姆的异化理论出发,结合社会历史语境,对《小城畸人》进行再解读,发掘小说背后潜藏的社会文化因素。论文主张,有必要将安德森在小说中塑造的畸人形象,视为20世纪初美国社会压抑绝望的生存状态的一个缩影。具体而言,经济上,工业化造成了个体物欲的膨胀和生存价值的消失;政治上,资本主义的壮大使社会等级分化和阶级压迫日益严重;意识形态上,物质主义和个人主义的肆虐导致信仰缺失,人际关系疏离。社会陷入普遍焦躁不安的情绪,这些因素则共同造就了孤立无助的边缘化畸人。小说反映了对现实的无奈和对过去的缅怀,对现代社会发展极具参考价值与警示作用,值得我们进行更深入的思考和探究。
The thesis is based on Fromm's theory of alienation and the socio-historical context to reinterpret >Small Town Freaks< and to discover the underlying socio-cultural factors behind the novel. The thesis argues that it is necessary to see Anderson's portrayal of the freaks in the novel as a microcosm of the repressed and desperate state of existence in early twentieth-century American society. Specifically, economically, industrialization caused the expansion of individual materialistic desires and the disappearance of survival values; politically, the growth of capitalism led to increasing social stratification and class oppression; ideologically, the rampant materialism and individualism led to the loss of faith and the alienation of interpersonal relationships. A general feeling of anxiety and anxiety in society has created isolated and marginalized people. The novel reflects a sense of helplessness and remembrance of the past, and is a great reference and warning for the development of modern society, worthy of deeper reflection and exploration. [Automatic translation]
Journal of Huainan Normal University [淮南师范学院学报], No. 3 (2020), pp. 81-85, 112.
Zheng_Yihan_and_Qi_Tao_2020
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Yihan Zheng
Tao Qi
Articles / Artikel
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36764
2021
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A Brief Introduction to Fromm's Humanistic Thought and Its Contemporary Implications [浅谈弗洛姆人本主义思想及其当代启示]
弗洛姆人本主义以弗洛伊德和马克思有关人的学说为主要理论根基,辩证地指出处于资本主义社会的现代人的生活状态,试图找到一条适合社会以及当代人发展的全新路径,以实现社会人之间、社会人与社会之间和谐发展的新局面。该文在分析弗洛姆人本主义思想理论渊源的基础上,阐述其主要内容,并简要分析其当代价值与启示。
Fromm's humanism is based on Freud's and Marx's theories about human beings, and dialectically points out the state of life of modern human beings in capitalist society, trying to find a new path suitable for the development of society and contemporary human beings, in order to achieve a new situation of harmonious development among social beings and between social beings and society. On the basis of analyzing the theoretical origin of Fromm's humanistic thought, the paper elaborates its main contents and briefly analyzes its contemporary value and inspiration. [Translation: www.DeepL/Translator, free version, 6/2021]
The Science Education Article Collects (Second Edition) [科教文汇(下旬刊)], No. 5 (2021), pp.35-36, 124
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Wenqi Zheng
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36763
2020
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The Concept of >Man< and < Its Significance in Fromm's Philosophy [弗洛姆哲学中的>人<及其价值归宿]
弗洛姆哲学中的>人<与青年马克思时期的>异化<逻辑是同构的。弗洛姆哲学是以>异化<逻辑为基础的资本主义现代性批判,虽然能够在近代西方社会文化和心理发展史层面作出带有历史唯物主义色彩的阐释,但其二元对立的思维方式无法真正超越启蒙理性关于人的抽象建构。在价值主体模糊、实现手段缺失的情况下,弗洛姆哲学关于>人<的>社会诊断<逐步缩减为个体的>自我选择<,最终将>人的解放<问题推入了文化浪漫主义的领域。
The >man< in Fromm's philosophy is isomorphic to the logic of >alienation< of the Young Marx. Fromm's philosophy is a critique of capitalist modernity based on the logic of >alienation<. Although it is capable of historical materialist interpretations at the level of the historical development of modern Western sociocultural and psychological development, its dualistic way of thinking cannot really transcend the abstract construction of the human being by Enlightenment reason. With the subject of value obscured and the means of realization missing, the >social diagnosis< of >man< in Fromm's philosophy was gradually reduced to individual >self-selection<, which finally pushed the question of >human liberation< into the realm of cultural romanticism. [Automatic translation]
Studies on Marxist Theory [马克思主义理论学科研究], No. 5 (2020), pp. 133-141.
Zheng_Wei_2020
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Wei Zheng
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36762
2020
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On Fromm’s Criticism of Traditional Historical Materialism and Its Significance [论弗洛姆对传统历史唯物主义的批判及意义]
弗洛姆作为一名社会心理学家,不仅在研究方法上综合了精神分析法和社会历史研究法,而且在思想内容上也试图将心理学领域的观点与历史唯物主义进行融合。弗洛姆的社会性格理论对经济基础与上层建筑之间的互动关系进行了更为丰富的论述,其社会无意识理论对社会存在与社会意识之间的关系作了进一步补充,而其人本主义马克思主义的立场更是高扬了历史唯物主义的主体向度。由此可见,相对于独断、单向、反人本主义的传统历史唯物主义,弗洛姆的思想挖掘了历史唯物主义更多重的维度和更丰富的内容,更接近于马克思的历史唯物主义。
Fromm, as a social psychologist, not only combines psychoanalytic and socio-historical methods in his approach, but also attempts to fuse the field of psychology with historical materialism in his intellectual content. Fromm's theory of social character provides a richer account of the interaction between the economic base and the superstructure, his theory of the social unconscious complements the relationship between social existence and social consciousness, and his humanist Marxist position exalts the subject orientation of historical materialism. Fromm's thought thus taps into the multiple dimensions and richness of historical materialism, which is closer to Marx's historical materialism than to traditional historical materialism, which is arbitrary, unidirectional and anti-humanist. [Automatic translation]
Journal of Jimei University (Philosophy and Social Sciences) [集美大学学报(哲学社会科学版)], No. 4 (2020) pp. 10-16.
Zheng_Qingqing_and_Tang_Tang_2020
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Qingqing Zheng
Tang Tang
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36761
2017
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Living Predicament – On the Theme of Alienation in >The Human Stain< [生存的困境 - 论《人性的污秽》], Master thesis, English Language and Literature, Sichuan International Studies University, Chongqing, China 2017 [application of Fromm's theories to art].
中的异化主题作为当代最有影响力的美国犹太裔作家之一,菲利普·罗斯的小说主要描述犹太身份、美国梦、现代和传统道德的冲突以及性爱。2000年,罗斯完成>美国三部曲<的最后一部-《人性的污秽》。小说讲述浅肤色黑人科尔曼·西尔克的故事,他放弃自己的种族身份,伪装为犹太人最后导致自己的人生悲剧。小说和种族、黑人身份紧密联系,深刻揭示了隐藏的社会问题。国内外学者已经对这部小说进行广泛的研究,然而鲜有人关注小说中的异化主题。弗洛姆认为在现当代资本主义社会存在严重的异化。本篇论文拟借助弗洛姆的异化理论,剖析小说所表达的个人自我异化,人与人之间关系的异化和外部社会的异化。通过揭示普遍的异化现象进一步探讨小说中人物的生存困境。除导论和结论外,正文由三章组成。第一章分析小说的自我异化,主要包括科尔曼的种族逃离、莱斯特扭曲的性格、德芬妮的生存困境和福尼娅贬低自我的人生。异化的人丧失与自己的联系,也与他人失去联系。他感觉已经失去与外界的创造性联系,感到沮丧和无能为力。第二章探讨小说中人与人之间关系的异化,从家庭,爱情以及和周围人的疏离方面入手分析小说中人际关系的异化。异化不仅存在于自我,也存在于人与人之间。小说中人物的关系由于复杂的利益变得异化和扭曲。第三章考察小说中外部世界的异化,分析政治和种族异化以及病态社会给人们带来的影响。
As one of the most influential contemporary Jewish American writers, Philip Roth’s novels mainly deal with Jewish identity, American dream, the conflicts between modern and traditional morality and erotic love. In 2000, Roth finished the last one of >American Trilogy<: >The Human Stain<. This novel narrates a story of a light-skinned black man Coleman Silk. He chooses to abandon his racial identity, passing for Jewish people and leading to his final tragedy. It is closely related to race and black identity, profoundly revealing hidden social problems. There have been numerous researches on >The Human Stain<. However, few people explore the alienation theme in this novel. Fromm states there is serious alienation in contemporary society. This article tries to disclose self-alienation, alienation in interpersonal relationship and alienation of society through Fromm’s alienation theory. Through revealing widespread alienation phenomenon, it will further discuss the living predicament of characters in this novel. In addition to introduction and conclusion, there are three chapters in the main body.– Chapter one analyzes self-alienation in this novel, including Coleman’s racial passing, Lester’s twisted character, Delphine’s surviving dilemma and Faunia’s demeaning life. Alienated people lose contact with himself and other people. He feels that he has lost the creative contact with society, becoming depressed and powerless.– Chapter two focuses on alienation in interpersonal relationship in this novel, consisting of alienation in family and love and alienation of other people. Alienation exists not only in oneself, but also among people. The relationship between characters in novel is distorted due to complicated interests.– Chapter three argues alienation of society in novel covering political and ethnic alienation and discusses the impact of morbid world. [Author's translation]
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>The Love between Parents and Children< Classroom Record [《父母与孩子之间的爱》课堂实录]
时间:2009年4月9日学生:上海市南汇中学高三化学班师:今天我们讲《父母与孩子之间的爱》,课前我已经请大家将文章再看一遍(板书题目),把自己的摘要预习作业再修改一下。这篇文章的作者是谁?生:弗罗姆。(板书)师:是一个什么样的人?生:哲学家。师:这是文章的基本信息。下面我们来交流预习作业。谁先来把你的预习作业(说明:200字 …
Time: 2009, April 9. Students: Shanghai Nanhui Middle School Senior Chemistry Class Division: Today we are talking about >The love between parents and children<, before class I have asked you to read the article again (the title of the board) and revise your summary pre-work. Who is the author of this article? Student: Fromm. (Blackboard.) Teacher: What kind of person is he? Student: Philosopher. Teacher: This is the basic information of the article. Let's share our pre-study homework. Who will be the first to put your pre-study homework (Instructions: 200 words) … [Translation: www.DeepL/Translator, free version, 9/2021]
Chinese Language Learning [语文学习], No Z1 (2009), pp. 103-107.
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Art without Disenchantment – Zhang Jin as a Possibility [不祛魅的艺术——张晋作为一种可能] [application of Fromm's theories of art]
现代艺术在本质上是一次语言革命,即现代性启蒙以来人的经验能力、认知层次、思维方式以及最终的存在状态都赖于最后的语言所呈现出来的样态。因为现代性开启了真正意义上的>荒诞存在<,从尼采的>上帝已死<所开启的>重新估价一切<到罗兰·巴特的>作者已经死去<直至弗洛姆喊出>人死了<,几乎已经把整个世界降到了呼吸的最低>零度<,所谓>诗到语言为止<即对整个现代性启蒙的>意义<的>萃取<,当然也同时拉紧了文学艺术最无奈的下限。在语言进取的革命线路上,观念、媒 …
Modern art is essentially a linguistic revolution, in the sense that the capacity for experience, the level of cognition, the way of thinking and ultimately the state of being that has existed since the enlightenment of modernity depends on the final form of language. From Nietzsche's >God is dead< to Roland Barthes' >The author is dead< to Fromm's >Man is dead< the world has almost been reduced to the lowest >zero degree< of breathing. It is, of course, at the same time the most helpless lower limit of literary art. In the revolutionary line of linguistic progress, ideas, media … [Automatic translation]
Chinese Oil Painting [中国油画], No. 2 (2020), pp. 37-42.
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Alienated Love in >Hunger for Love<and >Fang Siqi's First Love Paradise< [《爱的饥渴》和《房思琪的初恋乐园》中异化的爱] [application of Fromm’s theories to art]
在日本作家三岛由纪夫的《爱的饥渴》和台湾作家林奕含的《房思琪的初恋乐园》中,爱的异化现象尤为突出。在弗洛姆的异化理论和福柯对权力话语论述的参照下,两部小说中形态不同的异化爱的产生和具体表现体现出更深层的根源,而它正是社会权力、真理和话语的合谋。
The alienation of love is particularly prominent in Japanese writer Yukio Mishima's >The Hunger for Love< and Taiwanese writer Lin Yi-han's >Fang Siqi's Paradise of First Love<. With reference to Fromm's theory of alienation and Foucault's discourse on power, the production and concrete manifestation of alienated love in the two novels in different forms reveal a deeper root, which is the complicity of social power, truth and discourse. [Translation: www.DeepL/Translator, free version, 9/2021]
Masterpieces Review [名作欣赏], No. 30 (2021), 49-51.
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[On the Theme of Human Nature in >Pincher Martin< [《品彻·马丁》的人性主题研究], Master thesis, World Literature, Harbin Normal University, Harbin, Heilongjiang, China 2021 [application of Fromm’s theories to art].
[Chinese abstract not available.] William Golding is regarded as an outstanding British poet religious novelist, modern fabulist and humanist of the 20thcentury. His masterpiece, >Lord of the Flies<, enjoys great popularity in the history of the English literature, which was once the bestseller of the campuses in American universities. In 1983, Golding won the throne of the Nobel Prize in literature because of his brilliant writing style as well as his penetrating thinking of humans’ living conditions in his works. >Pincher Martin< is the third novel written by Golding, which was published in 1956. Although the influence of this novel is inferior to that of his renowned masterpiece >Lord of the Flies<, Golding tried to find a new way to compose. He created a man’s spirit after death as the hero of the story, portraying the brutal instinct hidden in the human nature with a unique perspective. As a result, the publication of this work won a huge success. The novel tells a story of a military officer named Christopher Hadley Martin who had encountered a marine peril and drifted to an isolated island on which he struggled against death to survive. Most readers tend to be touched by Martin’s iron man’s spirit when they read this novel for the first time. However, when Golding was portraying Martin’s struggle against death to the utmost extent, he also revealed that Martin was actually a selfish egoist, a real villain in his real life by inserting Martin’s memory in the text at the same time. Martin had even planned to murder his best friend just out of his jealousy. The motivation that made him struggle bitterly on the rock actually came from his human nature which was both fierce and greedy. In the end, the consciousness of Martin turned into a pair of pincers of a lobster. And at the same time, the writer told his readers in the final chapter that the body of Martin had already been killed soon after he was thrown into the sea, and his experience on the rock was nothing but the process of an evil spirit struggling in his own purgatory. This thesis is based on the basic theory of human nature posed by Erich Fromm, the well-known American humanistic philosopher and psychoanalytic psychologist. The purpose of it is to analyze Martin’s nature and behaviors, exploring the novel’s theme of human nature. Apart from the introduction and the conclusion, the thesis is composed of four chapters. The introduction mainly tells some basic information of Golding’s life experiences and his novel >Pincher Martin<. On the basis, it summaries the literature review of Pincher Martin both at home and abroad. It also shows the innovations of the thesis, and presents the main argument and the structure of the thesis.– Chapter one is the theoretical foundation of the thesis, which sets forth part of Fromm’s theory of human nature. It mainly explains the intension and the extension of human nature, the escape from the evil human nature and the redemption of human nature.– Chapter two analyzes the evil human nature of Martin. This part not only points out that Martin has a complex dual personality, but also points out the specific embodiment of Martin’s evil desire in the novel.– Chapter three expounds Martin’s escape from his evil human nature. This chapter points out that the way Martin escapes from his evil human nature is through death, and then makes a detailed analysis of his living in illusion.– Chapter four is about Martin’s redemption of his evil human nature, which points out that human nature can be redeemed by kindness and love.– The conclusion of the thesis points out that Golding relentlessly criticizes the evil essence hidden in human nature through the portrayal of Martin. Through Martin’s experience, Golding illustrates the following lessons: First of all, evil is inherent for people, which can give people infinite potential. Hence, the evil human nature can also make a man brave, fearless, and indomitable. Secondly, through the story of >Pincher Martin<, the writer aimed to tell the truth that human nature is evil and to persuade people to believe in kindness and love. Otherwise, people will be controlled by the evil desire hidden in their hearts. Only kindness and love can redeem people’s evil human nature. In all, through the revelation of Martin’s evil nature and the exploration of ways of redemption, Golding shows his concern for the problem of human nature in modern society. His prose is to arouse readers’ thinking about this social problem. The argument about human nature in >Pincher Martin< provides a new perspective in analyzing Golding’s works. [English translation www.cnki.net, 8/2021]
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Redemption of True Love: A psychoanalytical Reading of >Their Eyes Were Watching God< [真爱的救赎 —《他们眼望上苍》的心理分析解读] [application of Fromm's theories to art]
非裔美国女作家佐拉·尼尔·赫斯顿的代表作《他们眼望上苍》是一部女性成长小说。美国人本主义心理学家艾里希·弗洛姆认为人的个体化进程是自由与孤独并存的过程,在现实生活中为了摆脱孤独而逃避精神自由屈从于权威而丧失了独立的人格者不在少数。弗洛姆指出真爱是重建与他人的和谐联系,独立与安全感二者兼得的一种有效途径。《他们眼望上苍》中的女主人公珍妮在追求真爱的过程中不断成长,最终通过真爱成为一名人格独立、精神自由、内心宁静的新女性。这一新女性形象体现了赫斯顿对父权制社会中女性成长路径的思考与探索,对现代女性的生存和发展具有重要的启示意义。
The African American woman writer Zora Neale Hurston’s >Their Eyes Were Watching God< is a novel about female growth. The American humanist psychologist Erich Fromm thinks that an individual’s individualization is characterized by the coexistence of freedom and loneliness and many people lose their independent personality as a result of their submission to authorities and sacrifice of their spiritual freedom to get rid of their loneliness. True love is an effective way to reconstruct a harmonious relationship with others and to maintain simultaneously one’s independence and sense of security. The protagonist Janie in >Their Eyes Were Watching God< is a good example because she grows up in the process of escaping loneliness and develops into a new woman with independent personality, spiritual freedom and peace of mind by means of true love. This new female image reflects Hurston’s exploration and understanding of the ways of female growth in the patriarchal society, which is enlightening for the survival and development of modern women. [Author's translation]
Foreign Studies [外文研究], No. 3 (2020), pp. 79-83, 91, 109-110.
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Analysis of >The History of Love< Using the Alienation Theory of Fromm's [弗洛姆异化理论下解析《爱的历史》] [application of Fromm's theories to art]
著名哲学家和心理学家弗洛姆认为现代社会是异化的社会,社会关系也随之异化。在这样的社会中,想要实现人与人之间的融合,关键在于爱。妮可·克劳斯的小说《爱的历史》所讲述的是在异化了的社会中生活的人们是如何努力寻求生命的价值和健全的生活方式的。从弗洛姆的异化理论出发分析小说中人与社会的异化、夫妻间的异化以及个人自身的异化,可以找出小说中的人物是如何试图通过爱的方式走向正常生活的。
The famous philosopher and psychologist Fromm believed that modern society is an alienated society and that social relations are alienated with it. In such a society, the key to human integration is love. Nicole Krauss's novel >The History of Love< is about how people living in an alienated society struggle to find value in life and a healthy way of living. By analyzing the alienation of people and society, the alienation of couples and the alienation of individuals in the novel in the light of Fromm's theory of alienation, it is possible to identify how the characters in the novel try to move towards a normal life by means of love. [Automatic translation]
Journal of Hubei University of Economics (Humanities and Social Sciences) [湖北经济学院学报(人文社会科学版)], No. 9 (2020), pp. 94-96.
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On Fromm's Happiness View and Its Realistic Significance [谈弗洛姆的幸福观及其现实意义]
艾里希·弗洛姆是美国著名社会学家和心理学家,他结合时代背景及社会环境对现代人的幸福观及不幸福的原因进行了分析并提出独特的幸福观。弗洛姆认为想要实现幸福人们需要构建一个和谐社会,重视精神世界,爱己及人。其思想有利于促进人们树立积极的幸福观和构建和谐社会,对当今我国社会的发展有着重要的启示意义。
Erich Fromm, a famous American sociologist and psychologist, analysed the modern concept of happiness and the causes of unhappiness in the context of the times and the social environment, and proposed a unique concept of happiness. Fromm believed that in order to achieve happiness people need to build a harmonious society, value the spiritual world and love themselves and others. His ideas are conducive to promoting a positive view of happiness and building a harmonious society, and have important implications for the development of our society today. [Automatic translation]
Journal of Tasting the Classics [品位经典], No. 12, 2020, pp. 60-61, 118.
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The Research on Fromm’s “Liberation of the Mind” [弗洛姆人的解放思想研究], Master thesis, Marxist Theory, Hubei Academy of Social Sciences, Wuhan, Hubei, China 2020.
新兴科技带来了机器自动化工具,不断地缩短了人类的必要劳动时间量,技术理性使人类过上了更具人格尊严的物质生活。人类开启了一个>更富裕、更舒适、更享受<的新纪元。但与物质丰裕相伴随的,人的生存却遭受到前所未有的压抑。在建构新的工具系统过程中,人类毫不顾及技术理性的威胁,甚至把技术理性作为生存追求的最高目标。人的创造能力被导向到征服自然和利用自然,为人类创造享受性物质的方向去了,从而也使人类自身沦为工具技术系统的>附庸物<。在技术理性的作用下,机械工具高度自动化,工人的分工不断细小化,导致社会群体也不断>原子化<,人成为了机械工具的>原子部件<。人的主体性日益弱化,有时人的自我体验到:自己是一件>商品<,目标是尽力使自身更具有>商品属性<,具有>使用价值的可售性<,这时人的理性和人格必定异化了。人们总是追求与大多数人意志一致性。人们没有自我尊严感,日常情绪表现为恐惧、焦虑或疑虑、特别渴望得到他人的认可。人们己经同自身分离或疏离了,转而崇拜自己创造的产品和物质技术力量。本文以弗洛姆对资本主义社会中人的境况批判为基点。首先,揭示资本主义社会中人的生存境遇的异化。人与人之间充满无情的竞争、人被当作工具而利用、人遭受来自权威的压抑,并且在技术理性的驱动下,权威变种为更加隐蔽的控制力量。人的劳动异化了,劳动的成果不再属于劳动者,而成为劳动者的对立物。其次,论述弗洛姆对社会性格的批判。包括人的理性不断异化,人日益抽象化和量化、民主的异化,使人无论在任何条件下不得不顺从、人的物质欲望的异化。再次,探究弗洛姆对资本主义社会极端伦理的批判,他批判了人的极度自私利己主义、人的异化良心、人的扭曲享乐价值倾向、人在资本主义社会中对极端信仰追崇、人的功利主义道德观等内容。弗洛姆正是在对资本主义社会的不良现象批判后,提出人通往健全社会并实现人的自由解放之路的。人摆脱异化后人格尊严得以回归,人应该从经济、政治、文化三方面获得相应的解放,最终实现建构健全社会与人的自由解放的有机统一。
New technologies have brought automated tools that are constantly shortening the time necessary for human labor, and technological rationality enables human beings to live a more dignified life. Mankind has ushered in a new era of >greater affluence, greater comfort, and greater enjoyment.< But what followed is an unprecedented repression. In the process of constructing a new tool system, human beings ignore the threat of technological rationality and even regard it as the highest goal of survival. The creative ability of human beings is directed to conquer nature and utilize nature to create enjoyable materials for human beings, which makes them become the >appendage> of tool technology system. In the effect of technical rationality, mechanical tools are highly automated, and the division of labor becomes increasingly tiny, leading to the >atomization< of social groups, and human beings become the >atomic parts< of mechanical tools. Human subjectivity is increasingly weakened. For example, sometimes people realize that they are >commodities<, and the goal is to make themselves have >commodity attributes< and >saleability of use value<. At this time, human rationality and personality must be alienated. In terms of will, people always seek to be consistent with the majority. People have no self-respect, and their daily emotions are manifested by fear, anxiety or doubt, and a special desire for approval from others. People have become alienated from themselves and begin to worship the products and material technologies they have created. This paper is based on Fromm’s critique of human condition in capitalist society. First, it reveals the alienation of the human beings’ living environment in the capitalist society. People are full of ruthless competition, people are used as tools, people suffer from the repression of authority, and driven by technical rationality, authority becomes a hidden control force. Human labor is alienated, the fruits of labor no longer belong to laborers, but become the opposite of laborers. Secondly, it discusses Fromm’s criticism of social character, including the alienation of human rationality, the increasingly abstract and quantitative of human, the alienation of democracy and the alienation of human material desire. Third, it explores Fromm’s critique of extreme ethics in capitalist society. He criticizes man’s egoism, man’s alienation, man’s hedonic value tendency, man’s utilitarian morality and man’s extreme worship of faith in the capitalist society. Fromm criticizes the unhealthy phenomenon of the capitalist society, and proposes the road in which people lead to a sound society and realize their freedom and liberation. After getting rid of alienation, human dignity can be returned and people can be liberated in economy, politics and culture. Finally, people will realize the organic unity of constructing a sound society and people’s freedom and liberation. [Author's translation]
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Study on the City Theory of Frankfurt School [法兰克福学派城市理论研究], Master thesis, Marxist Philosophy, Nanjing Forestry University, Nanjing, Jiangsu, China 2020.
法兰克福学派基于对当代城市问题的关切,发展形成了独具特色和理论价值的城市理论。从纵向看,法兰克福学派的城市批判理论经历了历史哲学批判时期、交往行为理论批判时期和承认理论批判时期。在历史哲学批判时期,霍克海默、阿多诺和弗洛姆等从工具理性批判的视角审视城市的问题,从不同角度对发达资本主义社会中占支配地位的工具理性进行了批判。在交往行为理论批判时期,哈贝马斯开始关注公共领域的结构转型和主体的社会整合力量等>社会性的内部关系<,通过交往行为的力量从社会内部解决社会出现的问题。在承认理论批判时期,霍耐特认为必须走规范性和经验性批判相结合的道路,用承认理论去重新审视社会道德。从横向看,法兰克福学派城市理论批判的主题主要包括四个方面,经济、文化、空间和心理。经济作为整个城市批判理论的基础,体现在工具理性成为企业和人们活动的法则、企业和技术成为新的统治形式和当代资本主义社会的剥削程度和异化程度的加深。文化是法兰克福学派城市批判的重点,文化不仅倒退为欺骗大众的>文化工业<,而且文化为城市人提供逃避自由的模式。空间是法兰克福学派城市批判的重要组成部分,《巴黎拱廊计划》指出城市空间是受资本支配的含混空间,《启蒙辩证法》指出城市空间在理性退化为工具理性语境下具有同质化、欺骗性的特征,《公共领域的结构转型》指出城市空间>公<>私<领域的趋渐融合,《为承认而斗争》构建了自由展现个体自主性的城市空间。心理是法兰克福学派城市批判的新领域,弗洛姆揭示人们逃避自由与社会人本主义伦理的沦丧,马尔库塞指出发达社会人的单向度发展,霍耐特构建爱、法律和团结从而试图给个体提供基本自信、自尊和自重。法兰克福学派城市理论是对马克思城市理论的继承与发展,它批判资本主义城市的异化发展,重绘城市空间样貌,重建城市心理样态,提供解决当代城市问题的新视角,努力实现现代人的自由全面发展。法兰克福学派城市对我们规划、建设和发展中国特色的社会主义城市,具有重大的启示作用。
The Frankfurt School has developed a distinctive and theoretically valuable theory of the city based on its concern for contemporary urban issues. Longitudinally, the Frankfurt School's critical theory of the city has gone through a period of historical-philosophical criticism, a period of interaction-act theory criticism and a period of recognition theory criticism. In the period of historical-philosophical critique, Horkheimer, Adorno and Fromm examined the city from the perspective of instrumental rationality and critiqued the dominant instrumental rationality in developed capitalist societies from different perspectives. In the critique of the act of interaction theory, Habermas began to focus on the >structural transformation of the public sphere< and the power of social integration of the subject as >internal relations of sociality<, solving the problems of society from within through the power of the act of interaction. In the critical period of recognition theory, Honneth argues that it is necessary to follow a path that combines normative and empirical criticism, using recognition theory to re-examine social morality. From a horizontal perspective, the themes of Frankfurt School’s urban theory criticism mainly include four aspects: economy, culture, space and psychology. The economy is the basis of the whole critical theory of the city, as reflected in the instrumental rationality that has become the law of business and people's activities, the new forms of domination by business and technology, and the deepening of exploitation and alienation in contemporary capitalist society. Culture is the focus of the Frankfurt School's urban critique, not only as a regressive >cultural industry< that deceives the masses, but also as a mode of >escape from freedom< for urbanites. Space is an important part of the Frankfurt School's urban critique, with >The Paris Arcade Project< pointing out that urban space is an ambiguous space dominated by capital, the >Dialectic of Enlightenment< pointing out that urban space is homogenized and deceptive in the context of the degeneration of reason into instrumental reason, and >The Structural Transformation of the Public Sphere< pointing out the convergence of the >public< and >private< spheres of urban space. >The Struggle for Recognition< constructs an urban space that freely displays individual autonomy. Psychology is a new area of Frankfurt School urban critique, with Fromm revealing the flight from freedom and the decline of the humanist ethic in society, Marcuse pointing to the one-way development of the human being in developed societies, and Honneth constructing love, law and solidarity in an attempt to provide individuals with basic self-confidence, self-esteem and self-respect. The Frankfurt School theory of the city is an inheritance and development of Marx's theory of the city, which criticizes the alienated development of the capitalist city, redraws the spatial appearance of the city, reconstructs the psychological shape of the city, provides a new perspective on contemporary urban problems, and strives to achieve the free and comprehensive development of modern man. The city theory of Frankfort school has a significant enlightenment for us to plan, build and develop the socialist city with Chinese characteristics. [Automatic translation]
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The Paradox of Freedom and Its Utopia – A Textual Interpretation of >Escape from Freedom< [自由的悖论及其乌托邦——《逃避自由》的文本阐释]
弗洛姆针对第二次世界大战的发生,将弗洛伊德的精神学说和马克思理论相结合,弗洛姆认为自由是近现代欧美资本主义国家追求的核心概念,寄托了人们摆脱束缚的需求。自由是人的本质,它是随着个体化的加深而不断发展。在其发展过程中,一方面是个体力量的增长,另一方面则是孤独感的加深。这使自由呈现出一种悖论:获得自由意味着失去安全感和归属感,安全感和归属感的获得又使个体失去自由。人在两难困境中会逃避自由,并存在着逃避自由的三种机制——权威主义、破坏欲、机械趋同。弗洛姆认为实现积极自由既能使人保持个性与完整性,又能建立与世界的联系,从而获得一种安全感和归属感,但其提倡以爱和劳动来实现积极自由则带有乌托邦的色彩。
In response to the Second World War, Fromm combined Freudian spirituality with Marxian theory. Fromm argued that freedom was a central concept pursued in modern European and American capitalist countries, and that it underpinned people's need to be free from bondage. Freedom is the essence of the human being, and it evolves with the deepening of individuation. In the process of its development, there is an increase in individual power on the one hand, and a deepening sense of isolation on the other. This presents freedom as a paradox: the acquisition of freedom means the loss of security and belonging, and the acquisition of security and belonging leads to the loss of freedom. The dilemma is that people avoid freedom, and there are three mechanisms for doing so - authoritarianism, destructiveness, and mechanical convergence. Fromm believes that the achievement of positive freedom allows one to maintain one's individuality and integrity while establishing a sense of security and belonging to the world, but his advocacy of love and labor to achieve positive freedom has utopian overtones. [Automatic translation]
Modern and Ancient Culture [今古文创], No. 4 (2020), pp. 27-30.
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An Analysis of the Protagonist’s Two Freedoms in >A Clockwork Orange< from the Perspective of Freedom Theory of Fromm [从弗洛姆的自由理论视角解读《发条橙》主人公的两种自由], English Language and Literature, Liaoning Normal University, Dalian, Liaoning China 2020 [application of Fromm's theories to art].
发条橙》是英国作家安东尼·伯吉斯的代表作。这本小说被评为>20世纪最值得阅读的100本小说<之一,并且使安东尼·伯吉斯名声大噪。《发条橙》讲述了一个生活在未来英国社会的问题少年,由于青春期躁动走上消极自由道路,并受到政府的改造,重新融入社会期间,他自我意识逐渐觉醒,选择通过爱和劳动两种方式来追寻积极自由的故事。本篇论文应用弗洛姆的自由理论解读《发条橙》,探讨了以下两个问题。首先是消极自由如何在《发条橙》的主人公身上有所体现得;其次是在被改造后,主人公又是如何追寻积极自由的。这篇论文以对安东尼·伯吉斯及他的《发条橙》的介绍和对《发条橙》国内外学术研究成果作为论文开端,以对弗洛姆的自由理论的研究为理论框架,深度挖掘了《发条橙》中的造成主人公追求消极自由的因素。弗洛姆认为当人脱离原始纽带,并开始个体化进程后便会感到孤独和无助,为了躲避这些令人不安的感觉,现代人踏上了消极自由之路。消极自由有三种机制,一是权威主义,二是破坏欲,三是异化。而后弗洛姆又提出,现代人如何才能获得真正的自由?针对这一问题,弗洛姆认为只有人们的自我意识苏醒,并且通过自发性活动比如爱和劳动才能获得积极自由,即真正的自由。《发条橙》中主人公因种种原因,不得不踏上消极自由之路,在经过改造后,随着他自我意识的苏醒,他开始顿悟,于是,他又不顾一切地踏上了寻求积极自由的道路。本文运用弗洛姆的自由理论来解读《发条橙》,旨在阐述原本处于消极自由中的主人公,在经历种种后终于醒悟了只有积极自由才能给他带来真正的自我和归属感。这启发我们消极自由只能给人们带来表面的享受和快乐,实际上则是无尽的空虚与无助,只有积极自由才能带给人们幸福。同时,亦希望本文能引发更多人们对当下社会消极自由的关注和思考。
>A Clockwork Orange< is a masterpiece of Anthony Burgess. It is named one of the >100 most readable novels of the 20th century< and makes Anthony Burgess well-known. It tells a story about a troubled teenager who lives in the future society of England. Because of his restlessness in adolescence, he embarks on the road of negative freedom, and then he is punished by the society. After reforming, he reintegrates into the society, and his self-consciousness gradually awakens, then he pursues positive freedom through love and labor. This paper applies Fromm’s freedom theories to interpret >A Clockwork Orange< and discusses the following two problems. First of all, it is about how the negative freedom is reflected in the protagonist; secondly, after being transformed, how the protagonist pursues the positive freedom. This paper starts with the introduction of Anthony Burgess and >A Clockwork Orange< and the academic studies at home and abroad about >A Clockwork Orange<. It takes the research of freedom theories of Fromm as the theoretical framework, and deeply explores the factors that cause the protagonists to pursue negative freedom. According to Fromm, when people break away from the primary bonds, they will feel isolated and powerless. In order to avoid these disturbing feelings, modern people have embarked on the road to escape freedom, which is the negative freedom we have mentioned above. There are three mechanisms of negative freedom: authoritarianism, destructiveness and alienation. Then Fromm proposes that how modern people can obtain real freedom. He asserts that only when people’s self-consciousness woken up, and through spontaneous activities such as love and labor, can they obtain positive freedom, that is, real freedom. However, for various reasons, the protagonist in >A Clockwork Orange< has to step on the road of negative freedom. After being transformed, with the awakening of his self-consciousness, he begins to seek positive freedom. This paper uses Fromm’s freedom theories to interpret >A Clockwork Orange<, aiming to explain the protagonist who is recklessly pursing negative freedom finally awakens. He realizes that only positive freedom can bring him genuine self and belonging. This inspires us to understand that negative freedom can only bring people superficial enjoyment. Only positive freedom can bring people happiness. At the same time, I hope this paper can arouse more people’s concerns about the negative freedom of the contemporary society. [Author's translation]
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A Study of Alienation Theory in Fromm's >The Sane Society< [弗洛姆《健全的社会》中的异化理论研究]
从逃避自由到健全的社会,弗洛姆一直在寻找解决异化问题的方法。弗洛姆认为异化是一种心理现象,与马克思的观点不同,他认为异化不会随着生产力的发展、私有制的解体而消失。弗洛姆主要从心理学的角度研究异化问题,对资本主义社会中的异化现象进行了深刻批判,并提出了克服异化走上健全之路的途径。
From escape from freedom to a sane society, Fromm has been searching for a solution to the problem of alienation. Fromm believes that alienation is a psychological phenomenon, and unlike Marx's view, he believes that alienation will not disappear with the development of productive forces and the disintegration of private ownership. Fromm studied the problem of alienation mainly from the perspective of psychology, and made a profound criticism of the phenomenon of alienation in capitalist society, he proposed a way to overcome alienation and healing society.. [Translation: www.DeepL/Translator, free version, 7/2021]
Jingu Wenchuang [今古文创], No. 29 (2021), pp. 58-59.
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On Fromm's Theory of Alienation in >Marx's Concept of Man< [弗洛姆《马克思关于人的概念》中的异化思想探讨]
弗洛姆在《马克思关于人的概念》中以人本主义为理论底色,结合存在主义等西方哲学思潮,对《1844年经济学—哲学手稿》中青年马克思的异化等理论作了阐述与>重构<,并且提出了消除异化的论述,他力求以此篇作为理论武器,构建新人本主义框架内的马克思主义哲学。
In >Marx's Concept of Man<, Fromm takes humanism as the theoretical base, combines it with existentialism and other Western philosophical trends, elaborates and >reconstructs< the theory of alienation of the young Marx in the >Economic and Philosophic Manuscripts of 1844<, and discusses the elimination of alienation, which he seeks to use as a theoretical weapon to construct Marxist philosophy within a neo-humanist framework. [Automatic translation]
Yangtze River Series [长江丛刊], No. 30 (2020), pp. 149-150.
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The Origin, Dilemmas and Destination of Freedom – Based on Fromm's Freedom Thought [自由始发、困境和归宿——基于弗洛姆自由思想]
弗洛姆关注人的自由本质,从心理学和社会学层面,构建出独特的自由思想。自由是人存在的特征。从个人角度出发,自由意蕴经历了三次变迁,即始发、困境和归宿,分别对应了个体化的三个阶段,即前个体化、个体化和后个体化。人处在不同的社会历史背景下,追求自由的过程中,会呈现不同的精神困境,并采取权威主义、机械自我等消极逃避机制,而通过诸如爱、创造性劳动等自发活动来追求的自由,能实现积极的自由。
Fromm focuses on the nature of human freedom and constructs a unique idea of freedom from the psychological and sociological levels. Freedom is a characteristic of human existence. From the perspective of individuals, the meaning of freedom has undergone three changes, namely, initiation, predicament and destination, which correspond to the three stages of individuation, namely, pre-individuation, individuation and post-individuation. In the process of pursuing freedom in different socio-historical contexts, people present different mental dilemmas and adopt negative escape mechanisms such as authoritarianism and mechanical ego, while freedom pursued through spontaneous activities such as love and creative labor can achieve positive freedom. [English translation: www.cnki.net, 9/2021]
Modern Communication [现代交际], No. 16 (2021), pp. 197-199.
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A Study about the Critical Theory of Consumer Culture in the Early Frankfurt School [早期法兰克福学派消费文化批判理论研究], Master thesis, Marxist Philosophy, Hebei University, Baoding, Hebei, China 2020.
早期法兰克福学派是西方马克思主义流派中的一个极其重要的学派,消费文化批判理论是该学派文化批判理论的重要组成部分。早期法兰克福学派消费文化批判理论是在霍克海默、阿多诺、马尔库塞和弗洛姆等主要代表立足历史传统和现实情况,采取多学科交叉融合的研究方法的基础上逐渐形成的。早期法兰克福学派是一个由众多具有不同个性的理论家组成的研究团体,但贯穿其中的通过理论的批判来对抗资本主义统治的学术主旨始终没有改变。霍克海默和阿多诺认为启蒙理性虽然反对了神话但却使自身走向了“神话”,当启蒙理性渗透到文化生产中时,形成了一种文化工业,在这种文化工业下,人们的消费是单一的、盲目的,消费成为统治阶层蒙蔽和欺骗大众的手段,人的个性、主体性甚至连人的情感全都在这种文化工业下丧失殆尽;马尔库塞则认为,发达工业社会中的消费是一种异化消费,对技术理性的批判是关于消费问题分析的理论基础,压抑性的心理机制是消费问题产生的内在机理,人的单向度的生存方式是异化消费的突出表现,这样的社会是单向度的消费社会;弗洛姆则注重对个体的心理与性格结构生成过程的分析,认为异化已经泛化到人类生活的各个方面,使得本应是实现人幸福的消费如今却成为人自身的目的,人外在表现为贪婪的消费机器,内心深处实则为一种异化的文化模式。早期法兰克福学派消费文化批判理论是深刻的,但也并非是放之四海而皆准的。他们的消费文化批判理论虽是一种多维视角的、贴近现实的、怀有人文关怀的文化批判,但由于该学派主要理论家极力推崇精英文化,过度贬低人自身的独立性,采取了浪漫主义的全盘否定的立场,使得该学派理论是一种片面的理性批判,提出拯救消费的方案存在脱离现实之嫌。
The Early Frankfurt School is one of the most important schools of Western Marxism, and the critical theory of consumer culture was an important part of the critical theory of the school’s culture. The early Frankfurt School’s critical theory of consumer culture was gradually formed on the basis of Horkheimer, Adorno, Marcuse and Fromm, which were based on the historical tradition and reality, and adopting the research method of interdisciplinary integration. The early Frankfurt school was a research group composed of many theorists with different personalities, but the academic theme of opposing capitalist rule through the criticism of theory remained unchanged. Horkheimer and Adorno thought that although Enlightenment rationality opposes myth, it leads itself to >myth<. When Enlightenment rationality penetrates into cultural production, it forms a cultural industry. In this cultural industry, people’s consumption is single and blind, consumption becomes the means of the ruling class to deceive and deceive the public. People’s personality, subjectivity and even human emotions are all lost in this kind of cultural industry.– Marcuse believes that consumption is a kind of alienated consumption in the developed industrial society, and the repressed psychological mechanism is the internal mechanism of the consumption problem, the depressive psychological mechanism is the internal mechanism of consumption problems, and the one-way living mode of human is the prominent manifestation of the alienated consumption. Such a society is a one-way consumption society.– Fromm pays attention to the analysis of the individual’s psychological and character structure generation process, thinks that alienation has been generalized to all aspects of human life, the consumption has now become the purpose of human itself which should be to achieve human happiness. The external performance of human beings is greedy consumption machine, while the deep inside is actually an alienated cultural mode. The early Frankfurt School’s critical theory of consumer culture is profound, but it is not universal. Their consumption culture critical theory is not only a kind of multidimensional view, close to reality, with the cultural critique of humanistic concern, but because the main theorists of this school highly promote elite culture, excessive devaluing their independence, adopted romanticism totally negative position, this school theory is a kind of one-sided rational criticism, put forward to save consumption solution existence reality. [Author's translation]
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Cause and Avoidance of Consumption Alienation in the Context of Social Unconscious Theory [社会无意识理论视域下消费异化的成因与规避]
改革开放以来,我国的经济获得了快速发展,人们的消费水平有了较大提高,受西方消费主义文化传入的影响,不少国人在消费上走向异化,而且态势越发严重。以弗洛姆的社会无意识理论为视域,从社会的过滤与消费者的心理认同探究消费异化的成因,有益于对消费主义文化进行知识性解蔽与抗议,还原消费者的本真消费需求与意识,启示消费者进行自主理性消费,力促消费者规避消费异化。
Since the reform and opening up, China's economy has been developing rapidly and people's consumption level has been greatly improved, and under the influence of western consumerism culture, many people are becoming alienated in consumption, and the situation is getting more and more serious. Taking Fromm's theory of social unconscious as a perspective, we investigate the causes of consumer alienation through social filtering and consumers' psychological identity, which is helpful to unmask and protest against consumerist culture, restore consumers' true consumption needs and consciousness, enlighten consumers to carry out autonomous and rational consumption, and urge consumers to avoid consumer alienation. [Translation: www.DeepL/Translator, free version, 8/2021)
Journal of Wuhan University of Technology (Social Sciences Edition) [武汉理工大学学报(社会科学版), No. 3 (2021), pp. 117-120.
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On Fromm's View of Existence [论弗洛姆的生存观]
埃里希·弗洛姆是著名的德裔美籍心理学家、精神分析学家、哲学家。他综合了弗洛伊德和马克思的思想,提出了>人本主义精神分析<学说。人的生存和幸福问题是弗洛姆最关心的社会问题,也是他所要解决的核心问题。他所创立的关于人的生存方式理论的目的是为了解决当代人所面临的生存困境问题。当代中国正在深入推进现代化建设的同时我们传统的生活方式在不断地遭到冲击,人们的消费观念也发生了严重异化。如何在推进现代化的过程中既不丢失原有的传统优良方式,同时还能避免异化的消费引起的不良后果?仔细研究弗洛姆重生存的生活方式理论对此具有非常大的现实参考意义和指导价值。
Erich Fromm was a famous German-American psychologist, psychoanalyst and philosopher. He synthesized the ideas of Freud and Marx and developed the doctrine of >humanistic psychoanalysis<. The question of human existence and well-being was Fromm's main concern and the central issue he sought to address. His theory of human existence is aimed at solving the dilemma faced by contemporary people. While modernization is underway in contemporary China, our traditional way of life is constantly under attack, and people's concept of consumption has been seriously alienated. How can we promote modernization without losing our traditional way of life and at the same time avoid the negative consequences of alienated consumption? A closer look at Fromm's lifestyle theory of survival is of great practical relevance and guidance. [Automatic translation]
Modern and Ancient Culture [今古文创], No. 16 (2020), pp. 45-46.
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2020
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A Study on Fromm’s View of Being [弗洛姆的存在观研究], Master thesis, Marxist Theory, Hainan Normal University, Haiku, Hainan, China 2020.
一直以来,存在是西方哲学、西方人文思想所关注的核心问题,在这一问题上,西方马克思主义者在马克思经典文本的启示下,深入探究、阐发存在问题,形成了丰硕的研究成果,其中,埃里希·弗洛姆的存在观具有典型意义。就其思想的内在逻辑来看,弗洛姆的存在观在其思想体系中居于核心地位,是弗洛姆批判发达资本主义的存在观根据。在《占有与存在》中,弗洛姆将存在与占有进行对举,揭示、阐述存在概念的意涵,突出创造性、审美性、自我实现等特质,据此,沿着人的生存处境、体验、精神境况切入对资本主义的分析与批判,以此为线索,将马克思早期的人道主义思想、尤其是《1844年经济学哲学手稿》中对异化劳动的批判与弗洛伊德心理学等有机结合,批判性地>诊断<发达资本主义社会的精神病,借鉴马克思对人之存在的规范性分析,彰显马克思提出的人之存在的自由自觉之维度,揭批发达资本主义的生产异化、消费异化等现象,构想未来共产主义社会中个体的精神维度。本文追溯、探究了弗洛姆存在思想的理论渊源,详细的分析了弗洛姆存在观的核心内涵即创造性、审美性、生产性存在的涵义,归纳其生产性、审美性、自发性的特征,分析存在观在其思想体系中的定位,并较为深入地探讨了这一理论何以构成了弗洛姆的方法论基础。从这一维度出发,彰显弗洛姆对西方二十世纪存在哲学思潮的丰富,对当代资本主义精神危机的克服与超越,对当代资本主义批判角度的丰富与扩展,以及对资本主义现代性逻辑的深入批判。分析、探究弗洛姆的存在观,有助于深入理解当代欧洲发达资本主义所存在的异化与局限、冲突与矛盾。洞悉当代欧美发达资本主义潜存的革命性因素与社会冲突逻辑。同此,深入理解弗洛姆存在观也能在批判消费社会、克服精神异化等方面给予我们以诸多启发。在当代资本主义的语境下,弗洛姆基于马克思主义哲学的原则、立场和方法,将对存在问题的阐释与马克思的资本主义批判进行结合研究,随着时代的发展,与时俱进地推进对马克思主义基本原理的研究与发展,突出马克思主义思索人之存在的方法及视角,这一思想努力有助于为当前马克思主义中国话语的建构提供有益的借鉴与参考。
For a long time, being has been the core issue concerned by western philosophy and western humanism. On this issue, Western Marxists, inspired by Marx’s classic texts, have made in-depth exploration and elucidation of the being problems and formed fruitful research results. Among them, Erich Fromm’s view of being have typical significance. As far as the internal logic of his thought is concerned, Fromm’s view of being occupies the core position in his ideological system, which is the ontological basis for Fromm to criticize the developed capitalism. In >To Have Or To Be?<, Fromm takes the being and have as an example, reveals and expounds the meaning of the concept of being, highlights creativity, aesthetics, self-realization and other characteristics, according to which, along the living situation, experience and spiritual situation of human beings, he cuts into the analysis and criticism of capitalism, taking this as a clue, and takes Marx’s early humanitarian thought, especially in >Economic and Philosophic Manuscripts of 1844<, the criticism of alienated labor is combined with Freudian psychology, to critically >diagnose< the psychosis of the developed capitalist society, draw on Marx’s normative analysis of human’s being, highlight Marx’s dimension of freedom and consciousness of human being, expose and criticize the phenomena of production alienation and consumption alienation of the developed capitalism, and conceiving the spiritual dimension of the individual in the future communist society. This paper traces back and explores the theoretical origin of Fromm’s view of being, analyzes the core connotation of Fromm’s view of being in detail, that is, the meaning of creativity, aesthetics and productive being, sums up its characteristics of production, aesthetics and spontaneity, analyzes the position of being in his ideological system, and discusses in-depth how this theory constitutes the methodological basis of Fromm. From this dimension, it shows Fromm’s enrichment of the philosophy of being in the 20th century, his overcoming and surpassing of the spiritual crisis of contemporary capitalism, his enrichment and expansion of the critical angle of contemporary capitalism, and his in-depth criticism of the logic of capitalist modernity. The analysis and exploration of Fromm’s view of being will help us to understand the alienation, limitation, conflict and contradiction of the contemporary European developed capitalism. It has insight into the potential revolutionary factors and the logic of social conflict of the contemporary developed capitalism in Europe and America. In the same way, a deep understanding of Fromm’s ontology can also give us a lot of inspiration in criticizing consumer society and overcoming spiritual alienation. In the context of contemporary capitalism, based on the principles, positions and methods of Marxist philosophy, Fromm will combine the interpretation of problems of being with Marx’s criticism of capitalism. With the development of the times, he will advance the research and development of the basic principles of Marxism with the times, and highlight the methods and perspectives of Marxist thinking about the being of human, which is helpful to the construction of Marxist Discourse in China. [Author's translation]
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36742
2020
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Achieving and dissolving closures in supervision
Therapists’ quest for constructing meaning systems of their patients’ experiences progresses in cycles. These cycles consist of: (1) efforts to achieve closures, propelled by the depressive position with its concomitant judgments, resolutions, and decisiveness, and (2) efforts to dissolve closures, propelled by the schizo-paranoid position, searching anxiously and excitedly for new ways to construct meaning. By struggling to facilitate their supervisees’ cycles of achieving and dissolving closures, supervisors help them to grow as clinicians. Supervisees usually welcome the supervisors’ help in constructing meaning systems and achieving closures. They become wary, however, when their supervisors suggest that they dismantle these systems and dissolve their closures because these suggestions undermine their self-assurance as well as their sense of morality, both nourished by the depressive position. Several approaches are suggested for supervisors to facilitate their supervisees’ efforts to dissolve closures.
International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 234-241.
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https://opus4.kobv.de/opus4-Fromm/files/36742/Yerushalmi_H_2020a.pdf
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2020
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Supervisees’ paradoxical need for knowledge
Supervisors who wish to meet their supervisees’ needs to grow as clinicians will encounter two paradoxical knowledge-related needs of supervisees. On one pole of this paradox is their need to assimilate new knowledge into their existing clinical knowledge; on the other pole is their need for acknowledgement, validation, and formulation of their unique experiential and unarticulated knowledge. Meeting this need helps the supervisees to balance regressive states and painful gaps between their own and their supervisors’ knowledge, which might put the supervisory relationship at risk.
International Forum of Psychoanalysis, Vol. 29 (No. 4, 2020), pp. 224-233.
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https://opus4.kobv.de/opus4-Fromm/files/36741/Yerushalmi_H_2020.pdf
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>Odour of Chrysanthemums< from View of Alienation Theory [异化理论下的《菊花的幽香》] [application of Fromm's theories to art]
赫·劳伦斯的《菊花的幽香》讲述了一位妻子等待她身为矿工的丈夫回家,最终等来的却是一具冰冷的尸体的故事。本文以弗洛姆的异化理论为关照,探讨《菊花的幽香》中工业化对自然﹑对自我和对人际关系三方面的异化,诠释劳伦斯对工业化带来的负面影响的反思与批判,以及他的生态思想和他对人类生存境况与精神发展的关注。
H. Lawrence's >Odour of Chrysanthemums< tells the story of a wife who waits for her husband, a miner, to return home, only to find a cold corpse. This paper takes Fromm's theory of alienation as a point of reference to explore the alienation of nature, the self and human relationships by industrialization in >Odour of Chrysanthemums<, and to explain Lawrence's reflection on and critique of the negative effects of industrialization, as well as his ecological thought and his concern for human existence and spiritual development. [Translation: www.DeepL/Translator, free version, 5/2021]
English Square [英语广场], No. 8 (2021), pp. 13-16.
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2019
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Research on the Improvement of Rural Teachers’ Survival Circumstance in Absolute Poverty-stricken Areas [深度贫困地区乡村教师生存境遇改善研究], Principles of Education, Southwest University, Beibei District, Chongqing, China 2019.
2018年教育部联合国务院扶贫办印发了《深度贫困地区教育脱贫攻坚实施方案(2018-2020年)》(以下简称>方案<),方案进一步聚焦深度贫困地区的教育扶贫,力图用三年时间确保深度贫困地区如期完成>发展教育脱贫一批<任务。其中明确提出要加强乡村教师队伍建设,特别强调了>三区三州<乡村教师生活补助政策的落实,达到稳定和吸引优秀人才长期在乡村学校任教目的。尽管国家大力保障贫困地区乡村教师生存,但深度贫困地区的乡村教师在物质需要、精神需要及职业需要等生存境遇方面仍存在亟需解决的问题。本研究基于深度贫困地区乡村教师生存境遇的问题,选取了云南省怒江傈僳族自治州(以下简称>怒江州<)的贫困且是多民族聚居的F县为调研点。乡村教师对乡村教育的发展起着重要作用,云南省怒江州乡村教师生存境遇直接关系该州乡村教育的稳步发展。本文对怒江州F县乡村教师进行观察与深度访谈,借鉴弗洛姆对人的生存境遇的理论探讨,根据弗洛姆对人的生存需要分类,从调研实际出发,归纳概括为物质需要、精神需要、职业需要三方面以分析乡村教师生存需要。具体内容包括工资福利、住房交通、婚姻与工作、身体健康、工作压力、职业成就感、社会地位等七维度。在访谈与观察中发现,乡村教师在生存需要上依然存在问题亟待解决,且生存矛盾逐渐凸显。首先,深度贫困地区乡村教师的物质条件还比较差;其次,深度贫困地区乡村教师精神需要尚未满足;第三,深度贫困地区乡村教师职业选择自由缺失。此外,生存需要不满足导致了深度贫困地区乡村教师的生存矛盾问题凸显:工资待遇与当地公务员存在较大差距、福利津贴仍待进一步改善、身心健康尚未得到足够关注;在工作、社会地位、自我提升方面,当地的教师编制仍沿用旧时编制造成乡村教师工作负担重,且职称评聘尚未充分提升教师积极性,乡村教师社会地位较低等现象。以及工作时间长、工作负担重,教学压力大等问题依旧存在。另外,部分乡村教师存在职业成就感较低、自我意识比较弱、自我认同感不足等问题。弗洛姆认为要满足人的生存需要及解决人的生存困境,需要从人在生物学上的弱点、人>历史的二歧<和人>生存的二歧<三方面分析,回归到社会、经济、文化三者对人生存境遇的影响进行阐释。因此,本研究通过对怒江州地理环境的观察,傈僳族作为主体民族的民族历史文化追溯,怒江州乡村教师自我意识的探究,分析影响深度贫困地区乡村教师生存境遇的因素:第一,作为深度贫困地区的怒江州,其恶劣的自然地理环境、缓慢发展的经济环境影响乡村教师物质需要包括生存条件、工资福利等的满足;第二,多民族聚居地的民族文化环境影响乡村教师精神需要的获得;第三,长期处于封闭环境导致怒江州乡村教师自我意识弱,自我更新、自我提升等认识不够。以上诸多原因共同影响了乡村教师的生存境遇。基于以上对怒江州乡村教师生存境遇存在问题与影响因素的分析,本文提出改善深度贫困地区乡村教师生存境遇的措施:首先,加强政策倾斜。从政策、制度层面提供保障,保障乡村教师应有权益。其次,促进深度贫困地区文化建设。建设乡村文化、吸纳民族优秀传统文化,丰富乡村教师的工作与生活。第三,给予经济支持。努力缩小乡村教师与当地公务员的工资差距,并适当增加乡村教师福利。此外,给予深度贫困地区乡村教师爱的关注,积极促进乡村教师建立与他人、与外部环境联系,以提升乡村教师自我意识。最后,深度贫困地区的乡村学校在管理中应加强对教师的人文关怀。
In 2018, the Ministry of Education and the State Council Office of Poverty Alleviation issued the >Implementation Plan for Poverty Alleviation in Poverty-stricken Areas (2018-2020)< (hereinafter referred to as the >Program<). The program further focused on education poverty alleviation in deep poverty areas, and tried to ensure it in three years. Deep poverty-stricken areas completed the task of developing education to get rid of poverty as scheduled. Among them, it is clearly proposed to strengthen the construction of rural teachers, especially the implementation of the >three districts and three states< rural teachers’ living subsidy policy, to achieve stability and attract outstanding talents to teach in rural schools for a long time. There are some problems that need to be solved in terms of material needs, spiritual needs and occupational needs, although the government has implemented measures to protect the rural teachers in poverty-stricken areas. Based on the problem of rural teachers’ survival situation in deep poverty-stricken areas, this paper selects F County of Yunnan Nujiang Yi Autonomous Prefecture (hereinafter referred to as Nujiang State) as the research point, and F County is a typical poverty-stricken county and multi-ethnic county. Rural teachers play an important role in the development of rural education. The survival situation of rural teachers in Nujiang Prefecture of Yunnan Province is directly related to the steady development of rural education in the state. This paper conducts observations and in-depth interviews with rural teachers in F County of Nujiang Prefecture, draws on Fromm’s theoretical discussion on the living conditions of human beings, and classifies according to Fromm’s survival needs. From the actual research, it is summarized as material needs and spirit. Needs and occupations need three aspects to analyze the survival needs of rural teachers. The specific content includes wages and benefits, housing transportation, marriage and work, physical health, work stress, professional achievement, and social status. In interviews and observations, it is found that rural teachers still have problems in their survival needs, and the contradiction of survival has gradually become prominent. First of all, the material conditions of rural teachers in deep poverty areas are still relatively poor. Secondly, the spiritual needs of rural teachers in deep poverty areas have not been met. Third, the lack of free choice of rural teachers in deep poverty areas. In addition, the survival needs are not satisfied, which leads to the contradiction of the survival of rural teachers in deep poverty areas: the wages and salaries are far from the local civil servants, the welfare allowances are still to be further improved, and the physical and mental health has not received enough attention; at work, social status, self in terms of promotion, the local teacher establishment still uses the old time to compile the burden of rural teachers, and the title evaluation has not fully improved the enthusiasm of teachers, and the rural teachers have lower social status. Problems such as long working hours, heavy workload, and high teaching pressure still exist. In addition, some rural teachers have problems such as low professional achievement, weak self-awareness, and insufficient self-identity. Fromm believes that in order to meet people’s survival needs and solve people’s survival dilemma, it is necessary to analyze from the biological weaknesses, the >history of the two differences< and the >two differences< of human existence, returning to society, the economic and cultural aspects explain the impact of people’s living conditions. Therefore, this study traces the geographical environment of Nujiang Prefecture, traces the national history and culture of the Yi nationality as a main ethnic group, explores the self-awareness of rural teachers in Nujiang Prefecture, and analyzes the factors affecting the living conditions of rural teachers in deep poverty areas: as a deep poverty-stricken area Nujiang Prefecture, its poor natural geographical environment affects the material needs of rural teachers, including the living conditions, the satisfaction of wages and welfare; the national cultural environment of multi-ethnic settlements affect the spiritual needs of rural teachers; the long-term closed environment leads to the self-awareness of rural teachers in Nujiang Prefecture weak, lacking of self-awareness and many other reasons which have affected the living conditions of rural teachers. Based on the above-mentioned many problems in the survival situation of rural teachers in Nujiang Prefecture, this paper proposes measures to improve the living conditions of rural teachers in deep poverty areas: first, strengthen policy inclination to provide protection from the policy and institutional levels to ensure that rural teachers’ rights and interests. Second, promote cultural construction in areas of deep poverty. We will build rural culture, absorb the fine traditional culture of the nation, and enrich the work and life of rural teachers. Third, give financial support. To strive to narrow the wage gap between rural teachers and local civil servants, and appropriately increase the welfare of rural teachers. Finally, pay attention to the love of rural teachers in deep poverty areas, actively promotes the establishment of rural teachers’ relationship with others, and strengthens the humanistic care for rural teachers in school management. [Author's translation]
Yao_Xuemei_2019
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2021
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Fromm's Concept of Escape from Freedom [弗洛姆逃避自由思想]
弗洛姆研究自由对现代人的意义并分析现代人自由的困境时,将弗洛伊德的精神分析学融入马克思的社会经济理论学说,利用心理与社会的双重批判,剖析现实社会出现异化现象和困境的根源所在,并总结出逃避自由的三种主要的心理机制表现。弗洛姆逃避自由思想的提出对于分析当代人的心理素质,我国构建社会主义和谐社会以及人类积极自由并且全面发展具有重要理论价值和实践意义。
When Fromm studied the meaning of freedom to modern people and analyzed the dilemma of modern people's freedom, he integrated Freud's psychoanalysis into Marx's social and economic theories, criticized the state of society from a social psychological point of view, analyzed the root cause of alienation and dilemma in real society, and summarized the three main psychological mechanisms of escape from freedom. Fromm's idea of freedom avoidance has important theoretical and practical significance for analyzing the psychological quality of contemporary people, building a socialist harmonious society in China, and the positive freedom and comprehensive development of human beings. [Translation: www.DeepL/Translator, free version, 5/2021]
Theory Research [学理论], No. 4 (2021), pp. 44-46.
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36737
2020
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Humanistic Thinking in >The Sane Society< and Its Practical Meaning [浅析《健全的社会》的人道主义思想及其现实意义]
弗洛姆在《健全的社会》中认为社会要健全首先要提高人的地位,防止人的异化。为此他探讨了人性发展的过程,指出人性是人道主义的理论基础,爱是人道主义的核心。他通过区分母爱、友爱和性爱来说明何为人性的爱,并提出社会中应当充满人性之爱。这一思想对我们当今社会的发展也有一定的指导和借鉴意义。
In >The Sane Society<, Fromm argues that for society to be sound, it is first necessary to raise the status of human beings and prevent their alienation. To this end, he explores the process of human development and points out that human nature is the theoretical basis of humanism and that love is the core of humanism. He distinguishes between maternal love, friendship and erotic love to illustrate what human love is, and suggests that society should be filled with human love. This idea also has some guidance and relevance for the development of our society today. [Automatic translation]
PR Magazine [国际公关], No. 12 (2020), pp. 371-372.
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On a Loving Human: Erich Fromm [论爱之人:弗洛姆]
埃里希·弗洛姆1900年生于德国法兰克福一个犹太人家庭,为家中独子。1918年弗洛姆进入法兰克福大学学习两学期法学。1919年暑假后,弗洛姆进入海德堡大学学习,改学社会学,师承阿尔弗雷德·韦伯(马克斯·韦伯的兄弟)、卡尔·雅斯贝斯和海因里希·李凯尔特,1922年获哲学博士学位,次年至慕尼黑大学专攻精神分析学,1925年至1930年间,在柏林精神分析学会接受精神分析训练。
Born in 1900 in Frankfurt, Germany, the only son of a Jewish family, Erich Fromm entered the University of Frankfurt in 1918 to study law for two semesters. He received his doctorate in philosophy in 1922, went on to specialize in psychoanalysis at the University of Munich the following year and trained in psychoanalysis at the Berlin Psychoanalytic Society between 1925 and 1930. [Automatic translation]
Prosecutorial View [检察风云], No. 18 (2020), p. 75.
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An Analysis of College Students' Online Shopping Behavior from the Perspective of Fromm's Consumption Alienation [弗洛姆消费异化视角下大学生的网购行为分析]
作为人本主义精神分析学派的代表人物,弗洛姆在其著作《健全的社会》中,分别从获得物品的途径、使用物品的感受以及消费物品的结果三个方面对消费异化理论进行阐述,并进一步提出构建>人道健康<的消费理念。大学生网购异化行为主要表现在消费主体的异化、消费方式的异化和消费目的的异化三个方面,在弗洛姆健康消费理念指导下,有利于引导大学生树立理性的网购消费观念,促进大学生健康成长。
As a representative figure of the humanistic psychoanalysis school, Fromm, in his book >The Sound Society<, elaborated on the theory of consumer alienation from three aspects: the way of obtaining goods, the feeling of using goods and the result of consuming goods, and further proposed the concept of >humane and healthy< consumption. Under the guidance of Fromm's concept of healthy consumption, it is conducive to guiding university students to establish a rational concept of online shopping consumption and promoting their healthy growth. [Automatic translation]
Modern Business Trade Industry [现代商贸工业], No. 36 (2020), pp. 49-50.
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An Inquiry into Fromm’s Humanistic Ethics: Human Nature, Norms and Socialism [弗洛姆人道主义伦理学探究:人性、规范与社会主义]
弗洛姆的人道主义伦理学是以人性为规范的道德理论。在弗洛伊德的精神分析学说和马克思社会批判理论的双重奠基之上,弗洛姆揭示了>社会内在伦理学<与>普遍的伦理学<之间的巨大差异,批判资本主义社会的异化现实,从而对人性的道德以及现实中人的自由境况做出了伦理剖析。一方面,弗洛姆把人性的道德寄托于精神健康的个人与健全的社会之间辩证的实践关系之中,认为人的性格与社会性格之间存在固有关联;另一方面,弗洛姆将爱的实践视为现实的道德实践,将人性的道德寄托于爱的艺术,从而以爱为出发点来辩证地探寻人道主义社会的可能性。弗洛姆最终将实现普遍的伦理学的希望寄托于社会主义,但是由于其道德理论在本质上坚持了一种抽象的人性论,因而难免蒙上一种形而上学的乌托邦色彩。
Fromm's humanist ethics is a moral theory that takes human nature as the norm. On the basis of Freud's psychoanalysis and Marx's social criticism theory, Fromm reveals the great difference between >social inner ethics< and >universal ethics<, criticizes the alienated reality of capitalist society, and thus makes an ethical analysis of the morality of human nature and the real situation of human freedom. On the one hand, Fromm places the morality of human nature in the dialectical practical relationship between the spiritually healthy individual and the healthy society, and believes that there is an inherent connection between human character and social character; on the other hand, Fromm regards the practice of love as a realistic moral practice, and places the morality of human nature in the art of love, thus taking love as the starting point to dialectically explore the possibility of a humanitarian society. Fromm ultimately places his hope for a universal ethics in socialism, but because his moral theory adheres to an abstract theory of human nature, it is inevitably tainted with a metaphysical utopia. [Translation: www.DeepL/Translator, free version, 5/2021]
Qilu Journal [齐鲁学刊], No. 2 (2021), pp. 73-81.
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Process Is More Important than Result [过程比结果更重要]
美国犹太裔心理学家弗洛姆有一部名著《逃避自由》,大意是说,人们对自由的态度近似>叶公好龙<,说起来人人都向往自由,骨子里人们却逃避自由。因为自由意味着自我选择,而自我选择就得自我担当,要想享受自由的快乐,就得承担自由的责任。现在社会的功利心越来越重,人们只追求结果,至于过程则可以省略;人们都向往自由,却不愿承担过程的责任和艰辛。
The American Jewish psychologist Fromm has a famous book, >Escape from Freedom<, which says that people's attitude toward freedom is similar to that of a >good dragon<, that everyone aspires to freedom, but at heart people avoid it. Because freedom means self-choice, and self-choice has to be self-responsibility, to enjoy the joy of freedom, you have to take the responsibility of freedom. Nowadays, society is becoming more and more utilitarian, people only pursue results, and the process can be omitted; people aspire to freedom, but do not want to bear the responsibility and hardship of the process. [Translation: www.DeepL/Translator, free version, 5/2021]
Chinese Times (Principal) [华人时刊(校长)], No. 2 (2021), p. 8.
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Deep Analysis of Authoritarianism: Fromm’s Critical Diagnosis of >Religion-Alienation< [权威主义的深层透视:弗洛姆对>宗教 异化<的批判诊断]
法兰克福学派哲学家弗洛姆从社会心理学的视角切入,以>社会—心理—存在本体论<结构下的独特人性论为基础,在>应然—异化—健全<的理论逻辑框架下将宗教辩证地区分为权威主义的与人本主义的。>权威主义宗教<是>宗教异化<的必然结果,它使人否定其生命的力量而将之投射于外在强力,在逃避自由的救赎等待中体验受虐快感,其本质是人在权威偶像崇拜中丧失主体地位而感到与自我疏离的精神异化状态。通过对>宗教异化<的逻辑起点、病症表现及病理因由的诊断剖析,弗洛姆掌握了>权威主义宗教<的生成机制与运行机理,完成了对>异化宗教<的三维批判。弗洛姆对权威主义一概而论的激进否定展现了其思想中的偏激色彩,其理论缺陷的根源在于人性悬设下的科学历史观缺失。
From the perspective of social psychology, Fromm, a philosopher of Frankfurt School, based on the unique theory of human nature under the structure of >society-psychology-existence<, divided religion into authoritarianism and humanism dialectically under the theoretical logic framework of >expectation-alienation-perfection<. >Authoritarian religion< is the inevitable result of >religious alienation<, which makes people deny the power of their life and project it to external force, experiencing the masochistic pleasure of being abused in the process of escaping from the redemption of freedom. Its essence is the spiritual alienation in which people feel alienated from themselves when they lose their subjective status in idolatry worship. Through analyzing the logic start, symptoms and pathogenesis of >religion-alienation<, Fromm mastered the forming mechanism and operational mechanism of >authoritarian religion<, and completed three-dimensional critic to alienated religion. Fromm’s radical negation of authoritarianism shows the extreme color in his thoughts and his theoretical defect lies in the lack of scientific historical view suspended by human nature. [Author's translation]
Journal of Huqiao University (Philosophy & Social Sciences) [华侨大学学报(哲学社会科学版)], No. 3 (2020), pp. 17-27.
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[The Alienation, Introspection and Reconstruction of Travelers in Yoshimoto Banana's Travel Literature – >Maria's Sofa<, >Rainbow< and >SLY< as Examples [吉本芭娜娜旅行文学中旅人的异化、反省、重构 -以《玛丽亚的沙发》《虹》《SLY》为例], Master thesis, Japanese Language and Literature, Dalian University of Foreign Studies, Dalian, Liaoning, China 2020 [application of Fromm's theories to art].
吉本芭娜娜是日本当代著名作家。1988年处女作《厨房》让她一举成名。此后,《玛丽亚的沙发》《虹》等也深受读者的喜爱。她的作品往往从日常小事出发,以细腻的笔触生动再现当代年轻人颓废和不安的内心世界,与此同时还营造出舒适的治愈氛围。这使得吉本芭娜娜的作品深受读者的追捧。吉本芭娜娜一直致力于治愈现代人的身心,持续关注当代人的内心世界,是一个极具社会责任感和使命感的作家。中日两国对于吉本芭娜娜作品的研究均取得了丰硕的成果,但是对于她的旅行文学的研究却凤毛麟角。笔者还发现,吉本芭娜娜的作品深处与埃里希?弗洛姆的异化理论相有着相通之处。本文以《玛丽亚的沙发》《虹》《SLY》为研究对象,运用弗洛姆的异化理论,结合文本分析法,分析了吉本芭娜娜作品中旅人从>被异化<到>反省<再到最后完成自我的>重构<的过程,试图阐明吉本芭娜娜通过旅行所展现的现代文明的批判精神。本文一共由五章构成。序章介绍了研究动机、先行研究、研究立场、研究意义、研究目的以及研究方法。第一章,分析了被异化的旅人形象。从吉本芭娜娜的三部作品出发分析并明确了旅人与自己、与他人以及与自然逐渐疏离。笔者基于弗洛姆的>现代人异化于自己、异化于自然、异化于他人<的观点,进一步分析了被异化的旅人,并得出旅人已经不再是他本身,更甚至是已经不再是一个人,而成为一个>非人<的存在,异化无处不在,被异化的人也失去了应有的人性的结论。第二章,考察了旅行中旅人的反省,试分析旅人异化的原因。通过对>旅人与自然的关系<>旅人与社会的关系<>旅人自身<的反思,意识到被异化的原因是陷入了一种矛盾,即一方面为了追求利益等,抛弃自己的个性,主动与外界保持一致,另一方面又想要追求独立和自由。这是在旅行体验中,旅人回顾过去,自我反思的结果。弗洛姆认为,异化正是来自于人的存在所固有的矛盾。基于此,笔者进一步分析得出旅人异化的原因,即旅人基于生存环境所产生的欲求与现实满足不了这种欲求的矛盾。第三章,通过旅人的反省分析了旅人自身的重构。吉本芭娜娜作品中的旅人,反思异化的原因后,完成了家庭和个人的重构。即充满爱的、和谐的新式家庭,以及从事非功利性的、创造性的工作。弗洛姆认为>爱和创造性的劳动<是克服异化的唯一的积极主动的方式。吉本芭娜娜在这里给出了她对于克服异化,回归自我的解决办法,给我们的未来敲响了警钟,同时,也展现了一个具有社会责任感和使命感的作家形象。总而言之,吉本芭娜娜用细腻的笔触生动再现了被异化的旅人形象,但并未止步于此,而是进一步反思旅人异化的原因,并最终通过旅人的自我重构,向我们展示了作为一个人本身应有的生命力。吉本芭娜娜作品中的异化、反思、重构中蕴涵着其现代文明的批判精神
Yoshimoto Banana is a well-known contemporary Japanese author whose debut novel, >The Kitchen<, made her famous in 1988. Since then, she has been popular with readers for her works such as >Maria's Sofa< and >Rainbow<. Her works are often based on small, everyday events, and her delicate writing vividly recreates the decadent and unsettling inner world of contemporary youth, while at the same time creating a cosy and healing atmosphere. This has made her work very popular with readers. He is a writer with a strong sense of social responsibility and mission, who has always been committed to healing the minds and bodies of modern people and continues to focus on the inner world of today's people. Studies of Yoshimoto's works have been fruitful in both Japan and China, but studies of her travel literature are rare. The author also finds that the depths of Yoshimoto's work are in line with Erich Fromm's theory of alienation. The author has also found that there is a connection between Yoshimoto's work and Erich Fromm's theory of alienation. This article takes >Maria's Couch<, >The Rainbow< and >SLY< as the object of study, applies Fromm's alienation theory and combines it with textual analysis to analyze the process of the traveler's >reconstruction<from >alienation< to >introspection< and finally the completion of the self in the works of Yoshimoto. This paper attempts to elucidate the critical spirit of modern civilization that Yoshimoto presents through her travels. The paper consists of five chapters. The preface introduces the motivation, prior research, research position, research significance, research purpose and research methodology. The first chapter analyses the image of the alienated traveler. The three works by Yoshimoto are analyzed and clarify the traveler's gradual alienation from himself, from others and from nature. Based on Fromm's idea that 'modern man is alienated from himself, from nature and from others', the author further analyses the alienated traveler and concludes that the traveler is no longer himself, or even no longer a human being, but has become a >non-human< being. It is concluded that alienation is everywhere and that the alienated man has lost his humanity. The second chapter examines the reflections of the traveler on his travels and tries to analyze the causes of his alienation. By reflecting on the >relationship between the traveler and nature<, the >relationship between the traveler and society< and the >traveler himself<, it is realized that the cause of alienation is a contradiction in which the traveler, on the one hand, abandons himself in order to On the one hand, in the pursuit of profit and so on, they abandon their individuality and actively conform to the outside world, while on the other hand, they want to pursue independence and freedom. This is the result of the traveler looking back and reflecting on his or her past during the travel experience. According to Fromm, alienation comes from the contradictions inherent in human existence. Based on this, the author further analyses the reasons for the traveler's alienation, namely the contradiction between the traveler's desires based on the circumstances of his existence and the failure of reality to satisfy these desires. The third chapter analyses the reconfiguration of the traveler himself through his reflections. The traveler in Yoshimoto's work, after reflecting on the causes of alienation, completes the reconstruction of the family and the individual. This is to say, a new type of loving, harmonious family, and a non-utilitarian, creative work. Fromm sees >love and creative work< as the only proactive way to overcome alienation. Here Yoshimoto gives her solution to overcoming alienation and returning to herself, sounding the alarm for our future and presenting a writer with a sense of social responsibility and mission. All in all, Yoshimoto's delicate brushwork vividly recreates the alienated traveler, but does not stop there, but goes further to reflect on the causes of the traveler's alienation, and ultimately, through the traveler's self-reconstruction, shows us the vitality of being a human being. The alienation, reflection and reconstruction in the work of Yoshimoto are embedded in the critical spirit of her modern civilization. [Automatic translation]
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From Possession to Creation: An Educational Interpretation of Fromm’s Freedom [从占有到创造:弗洛姆自由思想的教育阐释], Master thesis, Principles of Education, Hunan Normal University, Changsha, Hunan, China 2020 [application of Fromm's theories to art].
自由是人的本性,每个人都向往自由。但是在日常生活中,并不是每个人都知道为什么需要自由以及什么是真正的自由。而它的唤醒离不开教育。教育作为培养人的活动,自由也是其目标之一。但是现代教育日趋功利化和实用化,逐渐沦落为传授实用知识和职业技能的手段。此时的教育失去了培养成>人<的自由,也就谈不上个体自由人格的培养了。弗洛姆对自由的阐释对我们认识自由的真正含义以及自由对于人生的不可替代性具有重要作用。本文试图对弗洛姆的自由思想进行教育哲学阐释,以期为当下教育实现人的自由提供一条可探索之路。首先,论文考察了弗洛姆自由思想产生的背景。他批判地继承了弗洛伊德和马克思的思想,并结合当时的社会坏境,以社会心理学的视角深刻分析了现代人的自由处境。其次,论文探讨了弗洛姆对教育中自由缺失的批判,他认为导致自由缺失的原因主要表现在三个方面:>权力<的钳制导致了教育走向工具化;>知识就是力量<的规训导致了爱的教育的缺失;>智力教育<的控制使教育走向机械化。教育中自由的缺失导致个人无法实现自身的潜能,无法实现自我,无法达到积极的自由。返回自由是众望所归。再次,论文详细阐释了弗洛姆自由思想的基本内容。他从自由的二重性入手,深入分析了自由给人带来独立的同时也带来了孤独,以及个人在面对孤独时的两种选择:逃避自由和追求自由。他认为存在一种积极的自由,即个人通过理性、爱与创造性活动将自己与他人发生关系,在保持自身独立的同时也能与他人相联系。最后,论文阐释了弗洛姆实现个体自由的三个路径并试图与教育相结合。他认为理性与爱是实现自由的力量源泉,创造性活动是自由状态的重要表现形式。教育要以理性克服权力的控制,以爱柔化知识的强力,以创造性劳动超越智力教育,从而最终实现人的自由。弗洛姆为我们提供了通往自由的可能之路,论文通过对其自由思想的梳理与阐释以及与教育的结合,以期教育能够培养自由的人.
I t is human nature to be free and everyone wants to be free. In everyday life, however, not everyone knows why they need freedom and what freedom really is. And it cannot be awakened without education. Education is an activity that nurtures human beings, and freedom is one of its goals. But modern education has become increasingly utilitarian and pragmatic, and has gradually been reduced to a means of imparting practical knowledge and vocational skills. At this time, education loses the freedom to develop as a >human being<, and there is no longer any freedom to develop an individual's free personality. Fromm's interpretation of freedom has an important role to play in our understanding of the true meaning of freedom and its irreplaceability in life. This paper attempts to provide a philosophical interpretation of Fromm's idea of freedom in education, with a view to providing a path to explore for the realization of human freedom in education today. Firstly, the paper examines the background against which Fromm's idea of freedom emerged. He critically inherited the ideas of Sigmund Freud and Karl Marx, and analyzed the situation of freedom of modern people from the perspective of social psychology, taking into account the bad situation of society at that time. Secondly, the thesis discusses Fromm's criticism of the lack of freedom in education, which, he argues, is mainly due to three reasons: the clampdown of >power< leads to the instrumentalization of education; the rule of >knowledge is power< leads to the education of love. Absence; the control of 'intellectual education' leads to mechanization of education. The lack of freedom in education prevents individuals from realizing their potential, from realizing themselves and from reaching positive freedom. A return to freedom is desirable. Once again, the thesis elaborates on the fundamentals of Fromm's idea of freedom. Starting from the duality of freedom, he analyses in depth the fact that freedom brings independence as well as loneliness, and the two options that individuals have when faced with loneliness: freedom of escape and freedom of pursuit. He argues that there is a positive freedom in which the individual relates to others through reason, love and creative activity and is able to relate to others while maintaining his or her independence. Finally, the paper explains Fromm's three paths to individual freedom and attempts to combine them with education. He argues that reason and love are the sources of power to achieve freedom and that creative activity is an important expression of the state of freedom. Education has to overcome the control of power with reason, soften the power of knowledge with love, and surpass intellectual education with creative work, in order to finally achieve human freedom. Fromm offers us a possible path to freedom by elaborating and explaining his ideas on freedom and by combining them with education in order to educate free human beings. [Automatic translation]
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Women’s Self-reconstruction with Fromm’s Freedom Concept——Taking >The Grass is Singing< and >The Handmaid’s Tale< as Examples [弗洛姆自由观下的女性自我重建——以《野草在歌唱》和《使女的故事》]
《野草在歌唱》和《使女的故事》均揭露了父权制社会下的女性生活状态。弗洛姆将自由分为积极自由和消极自由,旨在从弗洛姆自由观的视角解读两部作品中女性所面临的困境,通过对比玛丽和奥芙福瑞德在困境中的自我重建方式,得出玛丽追求消极自由导致自我救赎失败,奥芙福瑞德追求积极自由而完成自我救赎的结论。从弗洛姆自由观的视角为陷入困境的女性提供有效自我重建方式,启发女性通过爱和创造性的劳动以追求积极自由来摆脱自身的困境,实现自我救赎。
Female’s living condition in the patriarchal society is revealed in >The Grass is Singing< and >The Handmaid’s Tale<. The freedom is divided into positive freedom and negative freedom by Fromm. The women’s living plight in the two works is interpreted from Fromm’s concept of freedom. By comparing the self-reconstruction ways of Mary and Offred in the dilemma, it can be concluded that Mary’s self-reconstruction fails due to her pursuit of negative freedom and Offred’s self-reconstruction succeeds thanks to her pursuit of positive freedom. The effective self-salvation ways for females who are caught in plight are provided from the perspective of Fromm’s freedom concept, which is helpful for women’s pursuit of positive freedom through love and creative labor to get rid of their own plight to achieve self-salvation. [Author's translation]
Journal of Nanchang Hangkong University (Social Sciences) [南昌航空大学学报(社会科学版)], No. 2 (2020), pp. 66-70.
Xie_Hua_and_Gong_Wenwen_2020
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Hua Xie
Wenwen Gong
Articles / Artikel
Articles / Artikel
36728
2021
zho
article
0
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The Alienation and Salvation of the Intimate Space in Larkin’s Urban Poems [拉金城市诗歌中亲密空间的异化与救赎] [application of Fromm's theories to art]
英国运动派诗人领袖菲利普·拉金创作了大量亲密空间诗歌,揭示了城市中亲密空间在物质和精神层面的异化现象。物质层面异化是由于城市空间扩张、条块分割和不断加剧的流动性;精神层面异化原因是商业化和个体化。依据马克思和弗洛姆对异化的论述,从拉金的创作中也可窥见抗衡异化的救赎之路:缩短与自然的心理距离、调整城市人际距离、充分认识个体的内在性,用人化的自然、富有意义的亲密关系、创造性劳动等,最终通过这些精神层面的努力削弱异化力量的影响,实现对亲密空间的救赎。
Larkin, the leading poet of the English Movement, created a great many poems concerning intimate space, and revealed a common phenomenon that intimate space in the city has undergone material and spiritual alienation. The former is caused mainly by urban spatial expansion and partition, as well as the consequential mobility in the city, the latter, by commercialization and individualization. But inspired by Marx’s and Fromm’s theories on alienation, we can see from Larkin’s creation the way to salvation: shortening the psychological distance between man and nature, adjusting the interpersonal distances in the city, and making full use of the internality of the self. A humanized nature, meaningful relationship and creative work, as the result of spiritual efforts, may ultimately weaken the influence of alienation, leading to the salvation of intimate space. [Translation: www.cnki.net, 7/2021]
Journal of Ningbo University (Liberal Arts Edition) [宁波大学学报(人文科学版)], No. 4 (2021), pp. 84-90.
Wu_Yanfei_2021
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Yanfei Wu
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36727
2020
zho
dissertation
0
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The Loneliness Theme of Kazuo Ishiguro’s Representative Works [论石黑一雄作品中的孤独主题], Master thesis, Comparative Literature and World Literature, Harbin Normal University, Harbin, Heilongjiang, China 2020 [application of Fromm's theories to art].
石黑一雄作为英国当代小说家中的重要一员,凭借其作品深刻的思想内涵和独特的艺术风格在英国文坛占据重要一席,又因其日裔英籍的身份,石黑一雄与奈保尔和拉什迪并称为>英国文坛移民三雄<,并荣获2017年的诺贝尔文学奖,其颁奖词为:石黑一雄的小说,以其巨大的情感力量,发掘了隐藏在我们与世界联系的幻觉之下的深渊。孤独是人类存在的状态,关于>孤独<主题的追问与反思一直是世界作家创作的重要母题之一。日裔英籍的石黑一雄因其特殊的文化背景及成长经历,促使他对>孤独<有着独特的自我体验和深刻独到的理解,并且通过细腻的笔触在作品中生动地展现出来。石黑一雄的作品以人物经历为主要表现对象,描写了人类个体对自我存在缺失的内心恐惧,深刻表现了匿名权威下人类深陷孤独的精神状态,同时在其孤独书写中更传达出人类对孤独强烈的反抗意识。本篇论文主要围绕石黑一雄的四部作品,即《浮世画家》、《上海孤儿》、《无可慰藉》及《被掩埋的巨人》,并以艾瑞克·弗洛姆的孤独理论为支撑,运用文本细读法和归纳总结法,探究石黑一雄对>孤独<这一主题的追问和反思。绪论部分介绍了石黑一雄小说研究的现状,对艾瑞克·弗洛姆的孤独理论进行梳理并阐释选题的意义与局限。第一章讨论了石黑一雄笔下孤独人物的类型:始终无法进入社会的边缘人、被社会丢弃的多余人、记忆缺失导致缺少文化身份的无根者,基于三种不同类型的孤独人分析石黑一雄小说中孤独的本质。第二章主要在弗洛姆孤独理论的视角下。讨论石黑一雄笔下人物的孤独成因。家庭纽带断裂导致个体无法顺利成长;社会身份缺失让个体难以寻觅自己的社会位置;人无法同病态的社会正常地产生联系;匿名权威将个体同化使其丧失自我。石黑一雄表明人类与社会缺少本质联系,是导致人类个体普遍的孤独的根本原因。第三章从哲学层面分析人类孤独的源头,即个体缺少自我意义。同时分析弗洛姆提出>爱<作为对抗孤独的手段在石黑一雄小说中的体现,以及在>爱<难以获得的情况下,人类如何通过自身的行动与孤独和解。结语部分在总结全文的基础上,指出石黑一雄有意将孤独主题贯穿于自己的整个创作过程,不仅为了揭示现代人所面临孤独的生存困境,也是为同样站在孤独十字路口不知何去何从的人们走向积极自由提供参考。
Kazuo Ishiguro as a key member of the contemporary British novelist, with its profound thought connotation and the unique style of art works in English literature occupy the important one seat, Due to his Japanese and British identity, Kazuo Ishiguro and Naipaul and Rushdee is known as the >Three Heroes of British Immigrants in the Literary World< and won the 2017 Nobel Prize in Literature. His prize was: Ishiguro’s novel, with its huge emotional power, explores the abyss hidden under the illusion of our connection with the world. Loneliness is the state of human existence. Questioning and reflecting on the subject of >loneliness< has always been one of the important motifs in the creation of world writers. Because of his special cultural background and growth experience, the Japanese-British Kazuo Ishiguro urged him to have a unique self-experience and profound understanding of >solitude<, and showed it vividly in the works through delicate brushwork. Ishiguro’s novels take character experience as the main object of expression, describing the inner fear of human beings about the lack of self, and profoundly expressing the lonely mental state of human beings under anonymous authority, but also expresses in the lonely writing that human beings strongly resist consciousness against loneliness. This thesis focuses on the four representative novels of Kazuo Ishiguro, namely >An Artist of the Floating World<, >When We Were Orphans<, >The Unconsoled< and >The Buried Giant<, and uses Erich Fromm’s loneliness theory as Support, using textual reading method and inductive summary method, to explore Ishiguro Kazuo’s questioning and reflection on the theme of >solitude<. The introduction introduces the status quo of Kazuo Ishiguro’s research on novels, combs Erich Fromm’s loneliness theory and explains the significance and limitations of the topic.– The first chapter discusses the types of lonely characters in Kazuo Ishiguro’s novels: marginal people who have always been unable to enter society, redundant people who have been discarded by society, and rootless people who lack cultural identity due to lack of memory. Based on three different types of lonely people, the author analyzes the nature of loneliness in Ishiguro’s novels.– The second chapter mainly discusses the causes of loneliness in Kazuo Ishiguro’s characters from the perspective of Fromm’s loneliness theory. The rupture of family ties causes individuals to fail to grow smoothly; the lack of social identities makes it difficult for individuals to find their own social position; a sick society cannot connect with people normally; and anonymous authorities assimilate individuals and lose themselves. It is revealed that Kazuo Ishiguro conveys that the lack of essential connection between human beings and society is the root cause of the general loneliness of human individuals.– The third chapter analyzes the origin of human loneliness from the philosophical perspective, that is, the individual’s lack of self-existence. Meanwhile, it analyzes how Fromm proposes that love, as a means to fight against loneliness, is reflected in Kazuo Ishiguro’s novel, and how human beings can reconcile and coexist with loneliness through their own actions when >love< is hard to obtain. – The conclusion, on the basis of summarizing the whole text, points out that Kazuo Ishiguro intentionally runs the theme of loneliness through his entire creative process, not only to reveal the plight of modern people facing loneliness, but also to provide a reference for people who are also at the crossroads of loneliness and do not know where to go. [Author's translation]
Wu_Shuang_2020
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Shuang Wu
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Dissertations / Dissertationen
36726
2020
zho
dissertation
0
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Animal Characters and Human Alienation in Edward Albee's Plays [爱德华·阿尔比戏剧中的动物角色与人性异化], Master thesis, English Language and Literature, Guangdong University of Foreign Studies, Guangzhou, Guangdong, China 2020 [application of Fromm's theories to art].
爱德华·阿尔比(1928-2016)是美国戏剧史上颇具影响力的剧作家,同时,作为一位高产的作家,他的戏剧题材十分广泛。阿尔比特别关注人类的生存困境,对人类异化的探索贯穿于他的整个创作生涯。此外,阿尔比尤其关注人与动物的关系,在他的戏剧中有各种各样的动物角色,这些动物角色折射了阿尔比对人类异化这一生存困境的态度及应对方式。本文旨在探讨阿尔比不同时期的戏剧中出现的动物角色与人性异化之间的关系。借助弗洛姆的异化理论,本文将通过对人与他人、人与自我以及人与自然关系的分析,以获得对阿尔比戏剧中反映的人性异化的全面认识。本文由五个章节组成,第一章是本研究的绪论部分,包括研究背景和理论框架。这一章节的重点是通过对阿尔比相关经历、社会背景和他的创作意图以及所受到的哲学思潮的影响,得出阿尔比戏剧中反映的异化现象背后的原因。接下来的三个章节分别对阿尔比不同时期的戏剧所反映的异化问题作了具体分析。第二章是对阿尔比的早期作品《动物园的故事》反映的异化问题的研究。这部作品刻画了一个物质至上、人与人之间只有冷漠和隔阂的社会。生活在这么一个物质社会中的人难以与他人建立真正的联系,只能先尝试跟动物交往作为突破口。第三章论述阿尔比中后期的作品《海景》,这部戏剧揭露了人的自我异化,同时标志着阿尔比对人性异化根源的发现。第四章探讨了阿尔比在21世纪创作的戏剧《山羊,或谁是西尔维亚》,在这个戏剧中阿尔比揭露了人类异化的极端表现,即人与自然的异化。通过对主人公马丁与山羊乱伦而酿成悲剧的分析,可以得知,在这部戏剧中阿尔比表达了他对人与自然的对立以及人类以极端方式重回自然怀抱的隐忧。
Edward Albee (1928 – 2016) was an influential playwright in the history of the American theatre and a prolific writer on a wide range of subjects. Albee was particularly concerned with the plight of human existence, and his exploration of human alienation continued throughout his career. In addition, Albee is particularly concerned with the relationship between humans and animals, and his plays include a variety of animal characters, which reflect Albee's attitudes and responses to the dilemma of human alienation. The purpose of this paper is to explore the relationship between the animal characters and human alienation in Albee's plays of different periods. With the help of Fromm's theory of alienation, this paper will analyze the relationships between human beings and others, between human beings and the self, and between human beings and nature in order to gain a comprehensive understanding of human alienation as reflected in Albee's plays. The first chapter is the introductory part of the study, including the background and the theoretical framework. This chapter focuses on the reasons behind the alienation reflected in Albee's plays by examining Albee's relevant experiences, social background, and his creative intentions as well as the philosophical trends that influenced them. The next three chapters provide specific analyses of the alienation reflected in Albee's plays from different periods. The second chapter is a study of the alienation reflected in Albee's early work, >The Zoo Story< This work portrays a materialistic society where there is only indifference and alienation between people. People living in such a materialistic society find it difficult to establish real connections with others and have to try to interact with animals first as a breakthrough. Chapter 3 discusses Albee's late middle works, >Seascape<, a play that exposes the alienation of man and marks Albee's discovery of the roots of human alienation. Chapter 4 examines Albee's 21st century play >The Goat, or Who Is Sylvia?< in which Albee exposes the extreme manifestations of human alienation, namely the alienation of man from nature. Through the analysis of the tragedy caused by the incest between the protagonist Martin and the goat, it can be seen that in this play Albi expresses his concern about the antagonism between man and nature and the extreme ways in which mankind returns to the bosom of nature. [Automatic translation]
Wu_Huailing_2020
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Huailing Wu
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Dissertations / Dissertationen
36725
2020
zho
article
0
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Reflections on the Motives and Foundations of Love——Based on the Theory of Fromm’s >The Art of Loving< [爱的动机与爱的基础之反思——基于弗洛姆《爱的艺术》的理论]
基于弗洛姆《爱的艺术》的理论,对弗洛姆的两个观点提出不同看法:一是针对>爱主要是给予不在得取<(Love is primarily giving, not receiving.)的观点反思爱的动机。爱的普遍动机在于得取被爱,这是由人的生存需求和社会本质决定的。被爱是去爱的根本动力,这才有助于人们在爱上积极主动给予。二是针对>博爱是一切爱的基础<(The most fundamental kind of love, which underlies all type of love, is brotherly love.)的观点反思爱的基础。博爱作为所有爱的基础,其非排他性与性爱的排他性存在矛盾。爱的基础不是博爱,而是自爱。一个人必须首先学会自爱,才有能力实现其他形式的爱。以自爱作为爱的起点,不仅有利于培养爱的能力,而且有助于使人走向成熟成就爱,使爱作为人类生存问题的解答具有人道主义和现实实践的双重意义。
Based on the theory of Fromm’s The Art of Loving, this article puts forward different views on Fromm’s two viewpoints. One is to reflect on the motive of love from the point of view that >love is primarily giving, not receiving<. The universal motive of love is to be loved, which is determined by survival needs and the social nature of human beings. Therefore, receiving is the fundamental motive of giving when it comes to love. The second is to reflect on the view that >the most fundamental kind of love, which under lies all type of love, is brotherly love<. First, there is a contradiction between the non exclusiveness of brotherly love and the exclusiveness of erotic love. Second, points out that the foundation of love is not brotherly love, but self love. One must first learn to love self so that will be capable of achieving other forms of love. [Author's translation]
Theory Horizon [理论界], No. 5 (2020) 38-44.
Wu_Bijian_2020
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Bijian Wu
Articles / Artikel
Articles / Artikel
36724
2020
zho
article
0
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Resistance under Alienation: Female Consciousness in >The Gravedigger's Daughter< [异化下的反抗——《掘墓人的女儿》中的女性意识] [application of Fromm's theories to art]
欧茨在《掘墓人的女儿》中形塑了一个历经磨难成功融入美国社会的族裔女性形象。本文以弗洛姆的异化理论为支撑,探讨了在性别和种族双重压迫下丽贝卡女性意识的觉醒,剖析了异化的社会意识形态对女性自我意识成长的影响,彰显了族裔女性敢于冲破藩篱、颠覆传统的决心,为探寻自我价值而不懈努力。
In >The Gravedigger's Daughter<, Oates portrays an ethnic woman who has successfully integrated into American society through her trials and tribulations. Supported by Fromm's theory of alienation, this essay explores the awakening of Rebecca's feminine consciousness in the face of both gender and racial oppression, analyses the impact of alienated social ideologies on the growth of women's self-awareness, and demonstrates the determination of ethnic women to break through barriers and subvert traditions, and to work tirelessly to find their self-worth. [Automatic translation]
Journal of Lanzhou Institute of Education [兰州教育学院学报], No. 8 (2020), pp. 24-25, 47.
Wei_Ning_and_Cao_Yingzhe_2020
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Ning Wei
Yingzhe Cao
Articles / Artikel
Articles / Artikel
36723
2021
zho
dissertation
0
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An Analysis of Alienation in >The Gravedigger's Daughter< from Fromm's Humanism [从弗洛姆人本主义解读《掘墓人的女儿》中的异化现象], Master thesis, World Literature, Northeast Forestry University, Harbin, Heilongjiang, China 2021 [application of Fromm's theories to art].
[No Chinese abstract available.] Joyce Carol Oates is a famous contemporary American writer who has been nominated for the Nobel Prize in literature for many times. She pays attention to the living state and spiritual world of American people and her works are famous for exposing the violent acts and evil phenomena in American society. >The Gravedigger’s Daughter< is a masterpiece which shows the turning of her creative direction to the Jewish theme. It tells the story of Jewish descendants who flee to the United States to avoid the Holocaust. As a representative of Frankfurt School, Fromm puts forward humanism on the basis of criticizing and inheriting Marxism and Freud’s theory, reveals and analyzes the common alienation in the capitalist society, proposing the way to build the sane personality and society, which expresses his concern and thinking about the plight of human. Based on Fromm’s humanism, this paper makes an in-depth analysis of the alienated phenomena, causes and solutions in >The Gravedigger’s Daughter<. It points out that the sound development of human beings in the capitalist society is facing great pressure and challenges and hopes to arouse people’s attention to the survival of modern people. This thesis consists of five chapters. The first chapter is the introduction. Firstly, it mainly introduces Joyce Carol Oates and >The Gravedigger’s Daughter<. Secondly, it makes a literature review of the relevant researches at home and abroad. Finally, it briefly introduces the main core concepts of Fromm’s humanism. The second to the fourth chapters are the main body of the thesis, which respectively interpret the work from three aspects: phenomena, reasons and solutions of alienation.– The second chapter reveals the alienated phenomena in the works from the alienated characters of the main characters and the alienated living styles of the Schwarts.– The third chapter discusses the personal and social reasons of alienation. It expounds that the Schwarts finally break down because they can not meet the special needs rooted in human existence and bear the oppression of racial discrimination and morbid civilization.– Based on Fromm’s theory of >love< and >being<, the fourth chapter expounds that the protagonist achieves self-value due to self-love and maternal love, and realizes self-redemption by active living, so as to explore the methods of resisting alienation.– The fifth chapter is the conclusion, pointing out that modern westerners and society generally face the problem of alienation, and Fromm’s relevant theory provides a good idea to solve this problem. Only meeting the special needs rooted in human existence and cultivating a loving, proactive and creative way of life can save the spiritual crisis of modern man. [Translation: www.cnki. net, 9/2021]
Wei_Ning_2021
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Ning Wei
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Dissertations / Dissertationen
36722
2015
deu
article
0
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Arbeit in demokratischen Unternehmen: Ihr Potential für eine demokratische Gesellschaft
Internationale Zeitschrift für Sozialpsychologie und Gruppendynamik in Wirtschaft und Gesellschaft, Vol 40, No. 130 (2016), pp..20-39.
Weber_W_G_Unterrainer_C_2015
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Weber_W_G_Unterrainer_C_2015
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Wolfgang G. Weber
Christine Unterrainer
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https://opus4.kobv.de/opus4-Fromm/files/36722/Weber_W_G_Unterrainer_C_2015.pdf
36721
2017
eng
article
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Collective Human Agency in the context of Organizational Participation. Contributions from Social Cognitive Theora and Activity Theory
Zeitschrift fpür Arbeits- und Organisationspsychologie, Vol. 61, pp. 51-58.
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Weber_W_G_Jeppesen_H_J_2017
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Wolfgang G. Weber
Hans Jeppe Jeppesen
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https://opus4.kobv.de/opus4-Fromm/files/36721/Weber_W_G_Jeppesen_H_J_2017.pdf
36720
2015
deu
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Humanisierung des Arbeitslebens, menschliche Würde und Anerkennung in Organisationen. Zur Zukunft der Arbeitspsychologie
Profile, Vol. 24 (No. 15), pp. 74-93.
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Weber_W_G_Huter_B_2015
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Wolfgang G. Weber
Birgit Huter
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https://opus4.kobv.de/opus4-Fromm/files/36720/Weber_W_G_Huter_B_2015.pdf
36719
2022
deu
d26/2022c
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Radikalhumanistische Perspektiven in der Arbeits- und Organisationspsychologie. Erich Fromm Vorlesung 2018
Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 26 / 2022, Tuebingen (Selbstverlag), pp. 033-062.
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Weber_W_G_2022
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Wolfgang G. Weber
Fromm Forum (German edition / deutsche Ausgabe)
d26/2022c
Articles / Artikel
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36719/Weber_W_G_2022.pdf
36718
2020
eng
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The unknown and the horrific in the appearance of evil: On the borderline of presence and absence in transference and countertransference relationships
Psychotherapists currently find themselves considering the extent to which sociopolitical and economic issues in a globalized world can affect the evolutionary nature of the psychic organizations sustaining the individual. It seems we are mostly witnessing a weakening of the psychic structures that contain and maintain a sufficient and constant level of integration and unity of sense within the individual–world relationship. Patients frequently come into analysis with invalidating states of anxiety, panic attacks, and the explosion of sudden psychotic crises, accompanied by experiences of depersonalization and derealization. What I would like to examine in depth relates to the influence of the trans-subjective in us as psychotherapists, committed to dealing with psychic disorders that involve us as persons emotionally and intellectually present in our times, with a sense of awareness and responsibility. The quality of the treatment depends, among other things, on the effective elaboration of fullness and emptiness that one generates in the resonance emerging from the process of transference and countertransference. The word, the presence, and the absence, physically and mentally, of the psychoanalyst and the patient are recognized as those activators of potential transformation which are an appropriate form of medicine at an analyst’s disposal during the process of changing a pathogenic state.
International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 148-158.
Weber_C_2020
Z 071-2020
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Weber_C_2020
on request / auf Anfrage
Carla Weber
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36718/Weber_C_2020.pdf
36717
2020
zho
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Analysis of the Problem of Loneliness in Albert Camus' >Exile and the Kingdom< [对阿尔贝·加缪作品《流放与王国》中孤独问题的分析], French Language and Literature, Guangdong University of Foreign Studies, Guangzhou, Guangdong, China 2020 [application of Fromm's theories to art].
加缪对孤独的思考是随时间而深入的。《流放与王国》,作为加缪生前出版的最后一部小说,更全面地向读者揭示了加缪的孤独思想。为了理解这一思想在《流放与王国》中的展现,我们将从以下三个方面展开研究。我们首先对加缪在文中阐述的不同形式的孤独进行分析,结合弗洛姆的精神分析理论,我们发现对文中人物而言,孤独问题是普遍存在并且不能避免的。这种孤独来源于主动或被动的自我封闭,它不只存在于个人内心,更会体现在外部社会及其成员关系中。随后,我们将运用主题学和存在主义的相关理论,分析小说中人物对于自身孤独状态的觉醒。他们深受孤独之苦,但同时也正是在孤独中,他们回归了自我,踏上了通往王国之路。最后,我们将从安德烈·孔特-斯蓬维尔所阐述的关于爱的两个概念:éros和Philia入手,探讨加缪针对孤独问题提出的解决之道:团结之爱。我们将看到,在《流放与王国》中,孤独具有着双重性。孤独这一情感在困扰着书中人物的同时,也标志着这些处于困惑迷茫状态中的人们的觉醒。这种双重性也同样存在于孤独与团结的关系之间。主人公们在孤独状态中认识自我,又在与他人的团结友爱中进入属于自己的王国。
Camus' reflections on solitude have deepened over time. >Exile and the Kingdom<, the last of Camus's novels to be published during his lifetime, reveals Camus's thoughts on loneliness more fully to the reader. In order to understand how this idea is presented in >Exile and the Kingdom<, we will examine it in three ways. We begin with an analysis of the different forms of loneliness that Camus describes in the text, which, when combined with Fromm's psychoanalytic theory, reveals that for the characters in the text, loneliness is a universal and unavoidable problem. This loneliness is the result of active or passive self-imposed isolation, which is not only internal to the individual, but also manifests itself in external society and in the relationships of its members. We will then analyse the characters' awakening to their loneliness by applying theories of thematics and existentialism. They suffer from loneliness, but it is also in this loneliness that they return to themselves and embark on the path to the kingdom. Finally, we will examine Camus's solution to the problem of loneliness: the love of solidarity, starting with the two concepts of love that André Comte-Spontville has elaborated: Éros and Philia. As we shall see, in >Exile and the Kingdom<, loneliness has a double dimension. While the emotion of loneliness haunts the characters, it also marks the awakening of these people in a state of confusion and disorientation. This duality is also present in the relationship between solitude and solidarity. In their solitude, the characters come to know themselves and in their solidarity with others, they enter their own kingdom. [Automatic translation]
Wang_Ying_2020
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Ying Wang
Dissertations / Dissertationen
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36716
2020
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Human Alienation in Kazuo Ishiguro’s Novels [石黑一雄小说中的人性异化], Master thesis, Comparative Literature and World Literature, Hebei University, Baoding, Hebei, China 2020 [application of Fromm's theories to art].
石黑一雄用人文精神关怀现代社会中普通个体的生存状态。他的小说描写了他们的孤独与痛苦,展现了在时代巨变中被异化的人性。本文借助弗洛姆的异化理论与人道主义思想,分析石黑一雄作品中存在的人性异化主题。论文由四个部分构成,第一章总结国内外研究现状并指出从人性异化角度对作品进行分析的价值;第二章结合人性异化理论,从个体精神层面、人际关系层面与社会层面具体分析作品中的异化表现;第三章从人的心理动因与社会的环境诱因两个方面,分析异化形成的深层原因,揭示出外在环境激发了人物的内在动机并导致人物走向异化的过程;第四章总结石黑一雄小说中异化的解决方式,指出创伤叙述有助于人物反思自身异化的生存状态,而真正的爱则可以用积极的人际关系克服个人的孤绝感与无助感。结语部分点明石黑一雄异化书写所具有独特人文价值。本文认为石黑一雄的异化书写立足于个人,强调个体以内省与救赎达到与自我的和解,具有人本主义的倾向。
Kazuo Ishiguro cares about the living conditions of ordinary individuals in modern society with a humanistic spirit. His novels describe their loneliness and pain, and show the alienated human nature in the great changes of the times. This article analyzes the theme of alienation of human nature in Ishiguro’s works with the help of Fromm’s alienation theory and humanitarian thought.– The thesis consists of four parts. The first chapter summarizes the research status at home and abroad and points out the value of analyzing the work from the perspective of alienation of human nature.– The second chapter combines the theory of alienation of human nature and analyzes the alienation performance from three levels including individual consciousness, interpersonal relationship and social relationship in the work.– The third chapter analyzes the deep causes of alienation from the two aspects of human psychological motivation and social environmental incentives, and it reveals that the external environment stimulates the characters’ internal motivation and causes the characters to become alienated.– The fourth chapter analyzes the alienation solution proposed in Ishiguro’s novels. He believes that the traumatic narrative helps the characters to reflect on their alienated existence, while true love can overcome human loneliness and helplessness with positive interpersonal relationships.– The conclusion part points to the humanistic value of Ishiguro’s alienated writing. This article believes that Ishiguro’s alienation writing is based on the individual and has a humanistic tendency, emphasizing the individual’s introspection and redemption to achieve reconciliation with the self. [Author's translation]
Wang_Tiefang_2020
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Tiefang Wang
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36715
2020
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On the Humanistic Interpretation of Feuerbach's Conception of Religion by means of Fromm's Psychoanalysis [论弗洛姆的精神分析对费尔巴哈宗教人本学的阐释]
在《基督教的本质》一书中,费尔巴哈对基督教展开了深刻批判。将基督教中神秘的上帝复归于人,把上帝的本质回溯至人的自身的本质。在此之后,费尔巴哈将人的本质定义为>心<或>爱<,使得他把上帝的存在问题仅仅解释成是源于>心<的需求。同时,在上帝与人的关系方面,费尔巴哈也只是将基督教宣扬的人对上帝所具有的依附关系颠倒为上帝对人的依赖关系。在这两个方面,费尔巴哈都没有进行更为深入的探讨,而对这两个问题的进一步阐释可以从以下两个方面进行考察:一方面从青年黑格尔派进行的宗教批判运动出发,就费尔巴哈对基督教的批判进行回溯,简要地勾勒出这一图景。另一方面,借助弗洛姆所发展的精神分析,将费尔巴哈在《基督教的本质》一书中对基督教进行批判时所涉及的上帝的存在及上帝与人的关系的人本学实质问题,置于心理学视域下进行另一维度的阐释,使其实质得以更加明晰的显现。
In his book >The Essence of Christianity<, Feuerbach launched a profound critique of Christianity, which restored the mysterious God of Christianity to man, tracing the essence of God back to the essence of man himself. After this, Feuerbach defines the essence of man as >heart< or >love<, which allows him to explain the question of God's existence as arising only from the needs of the >heart<. At the same time, in terms of the relationship between God and man, Feuerbach simply reverses the dependence of man on God, as proclaimed by Christianity, to the dependence of God on man. In both cases, Feuerbach does not go deeper, and further elaboration of these two issues can be examined in two ways: on the one hand, by looking back at Feuerbach's critique of Christianity in the light of the religious-critical movement carried out by the Young Hegelians, and briefly sketching this picture. On the other hand, by means of the psychoanalysis developed by Fromm, the humanistic essence of the existence of God and the relationship between God and man, which Feuerbach dealt with in his critique of Christianity in >The Nature of Christianity<, can be interpreted in another dimension in the context of psychology, so that its substance can be more clearly revealed. [Automatic translation]
Cognition and Practice [知与行], No. 4 (2020), pp. 140-146.
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Shufan Wang
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36714
2020
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On Love——On the Limitations of the Concept of Love in >The Essence of Christianity< [论爱——关于《基督教的本质》中爱的概念的局限]
依据弗洛姆对爱的理解将费尔巴哈在《基督教的本质》中有关爱的概念进行了重新阐释。费尔巴哈对于感性和爱特别重视,意图通过从神本学复归于人本学的爱使得彼岸世界在此岸世界中实现。但由于其只将爱的整体作为人的本质进行考察,并未就爱的概念本身进行更为细致的研究和区分,致使其未能发现自身关于爱的理解不足以支撑起>爱的宗教<。本文尝试对费尔巴哈关于爱的概念进行更细致的考察,以此指出其有关爱的思想的局限性。
Feuerbach's concept of love in >The Nature of Christianity< is reinterpreted in the light of Fromm's understanding of love. Feuerbach attaches particular importance to sensuality and love, intending to make the other world realized in the other world through a return from theology to humanistic love. However, because he only examined love as a whole as a human essence, he did not examine and distinguish the concept of love itself in greater detail, and as a result he failed to find his own understanding of love sufficient to sustain a >religion of love<. This paper attempts to examine Feuerbach's concept of love in more detail, and in doing so, to point out the limitations of his thought on love. [Automatic translation]
Theory Research [学理论], No. 10 (2020), pp. 52-53.
Wang_Shufan_2020
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Shufan Wang
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Articles / Artikel
36713
2020
zho
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Study on Common Points of Western Scholars' Understanding of the >Economic and Philosophic Manuscripts of 1844< [西方学者理解《1844年经济学哲学手稿》的共同点研究]
西方学者对《1844年经济学哲学手稿》(以下简称《手稿》)的理解具有深刻的人本主义性质。马尔库塞认为《手稿》中马克思扬弃私有财产的终极目标,是想要革命化资本主义世界,不仅仅是因为成问题的经济事实,更是因为人的存在的现实;弗洛姆认为,《手稿》中马克思对资本主义进行批判绝非针对收入分配,不是想让工人阶级获得资本家的财富,而是针对它毁灭人性;列斐伏尔研究《手稿》后指出,不能对马克思做纯粹的客观主义理解,更不能离开人、脱离人的活动探讨与人无关的物质自然,他的自然生存论中潜在地暗含着关于人的生存本性的理解。他们都突出了《手稿》关于人之存在本体论的哲学要义,继承并捍卫了马克思主义的人本主义理论传统。
Western scholars' understanding of the >Philosophic and Economic Manuscripts of 1844< (hereafter referred to as the Manuscript) is profoundly humanistic in nature. Marcuse argues that Marx's ultimate goal of abandoning private property in the Manuscript is to revolutionize the capitalist world, not only because of problematic economic facts, but also because of the reality of human existence; Fromm argues that Marx's critique of capitalism in the Manuscript is in no way directed at the distribution of income, not at the working class' access to the capitalists' wealth, but at its destruction of human nature; and Lefebvre after the study of the Manuscripts pointed out that Marx could not be understood in a purely objectivist way, let alone apart from human beings and their activities, and that an understanding of the nature of human existence was potentially implicit in his theory of natural survival. They both highlight the philosophical essence of the Manuscript's ontology of human existence, and inherit and defend the Marxist tradition of humanistic theory. [Automatic translation]
Legality Vision [法制博览], No. 16 (2020), pp. 237-238.
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Shaowen Wang
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Articles / Artikel
36712
2020
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Perspective Fromm's Theory of Freedom from Marx's Viewpoint to Freedom [从马克思通向自由的观点透视弗洛姆的自由说]
弗洛姆对于人们如何获得真正的自由,提出了自己的见解。他提出和平的方式使人们走向自由的道路,主要是从建立爱与自发性劳动的个人层面和在政治、经济、文化等各方面构建健全的社会。而马克思认为实现全面自由就要通过暴力革命的方式进行。针对这两种截然相反通向自由的方式,一些观点认为弗洛姆是对马克思这一思想的背叛,具有空想性、唯心主义色彩
Fromm has put forward his own opinions on how people can gain real freedom. He proposed a peaceful way to make people move towards freedom, mainly from the establishment of a personal level of love and spontaneous labor and the construction of a sound society in political, economic, cultural and other aspects. Marx believes that the realization of full freedom must be carried out through a violent revolution. Aiming at these two diametrically opposed ways to freedom, some views hold that Fromm is a betrayal of Marx's thoughts, which is fantasy and idealistic. [Automatic translation]
Sinogram Culture [汉字文化], No. 6 (2020), pp. 129-130.
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Qianyu Wang
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36711
2020
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Give True Love to Children, Please. [请把真爱留给孩子]
父亲、母亲和孩子,这个>三角<在许多人看来是一个完整家庭的象征。按照瑞士心理学家、精神病学家荣格的观点,生活在同一个文化中的个体都共享着集体无意识,妈妈代表着哺育、柔和与温暖,是偏>软<的一方;而爸爸则代表着力量、勇气和规则,是偏>硬<的一方。德裔美籍心理学家弗洛姆对于父母的角色也有类似的看法。在《爱的艺术》一书中,他强调母亲的角色更多是给予安全感,而父亲的角色则更多是把孩子从母亲身边带到外部世界中的渡船人。
The >triangle< of father, mother and child is seen by many as a symbol of a complete family. According to the Swiss psychologist and psychiatrist Jung, individuals living in the same culture share a collective unconscious, with mothers representing nurturing, gentleness and warmth, the >soft< side, and fathers representing strength, courage and rules, the >hard< side. The German-American psychologist Fromm had a similar view of the role of parents. In his book >The Art of Loving<, he emphasizes that the role of the mother is more about giving security, while the role of the father is more about being the ferryman who takes the child from the mother to the outside world. [Automatic translation]
Psychology & Health [心理与健康], No. 12 (2020), pp. 30-31.
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Kui Wang
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36710
2020
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Escape from Freedom: >Dangling Man< and the Reconciliation with the Society [逃避自由:《晃来晃去的人》与社会的和解], Master thesis, English Language and Literature Nanjing Normal University, Nanjing, Jiangsu, China 2020 [application of Fromm's theories to art].
贝娄作为现代人文主义的发言人,不断在创作中提倡回归浪漫主义时期对人性及心灵的重视。作为一个兼具犹太背景和美国生活经验的作家,贝娄的作品跳脱出了现代文学的主流圈,致力于拯救现代人于困惑和无助之笼。本文认为贝娄与同时代作家不同点为:他在讽刺现代社会的败落之余,将现代人内心的追寻与挣扎刻画得淋漓尽致,且在字里行间暗示美好生活的可能性,引导心灵流浪者回归社会。本文选取其处女作《晃来晃去的人》,并借此作品展示第一代贝娄式英雄约瑟夫的寻找自由之旅:从封锁自己,疏离他人到在追寻自我中多次与他人发生争执,并时而陷入死亡的危机中;因>精神群体<想法的破裂,陷入自我怀疑的困境。本文一方面分析了约瑟夫矛盾曲折的心路历程,揭示其心理转化;另一方面,通过弗洛姆的逃避自由机制阐释约瑟夫无法忍受自由之苦,因此放弃自决并投身军队的逃避行为。结合约瑟夫的经历与弗洛姆的自由理论,从社会学和心理学角度,论述现代人得到自由后不知如何利用,无法忍受自由带来的孤独感,最后只能放弃自由投靠于更强大的存在来消除自主性获得平静。本文通过约瑟夫的>失败的自由追寻之旅<和弗洛姆对自由的心理分析发现,自由问题伴随人类的生存,只有经由充满自主努力和爱的社会互动才能获得>纯粹自由<,达成与社会的和解。否则约瑟夫的故事,也会是大多数现代人的故事。
As a spokesman for modern humanism, Bellow has continued to advocate a return to the Romantic emphasis on humanity and the heart in his writing. As a writer with both a Jewish background and American life experience, Bellow's works break away from the mainstream of modern literature and are dedicated to saving modern people from confusion and helplessness. This paper argues that Bellow differs from his contemporaries in that while he satirizes the decay of modern society, he portrays the inner search and struggle of modern people to the fullest extent, and hints at the possibility of a better life between the lines, guiding the wanderers to return to society. This paper selects his debut novel >Dangling Man< and uses it to show the journey of Joseph, the first Bello-style hero, in his search for freedom: from blocking himself and alienating himself from others to repeatedly arguing with others in his search for himself, and sometimes falling into the crisis of death; and falling into the dilemma of self-doubt due to the breakdown of the idea of >spiritual community<. On the one hand, this paper analyzes Joseph's contradictory and tortuous journey and reveals his psychological transformation; on the other hand, through Fromm's escape from freedom mechanism, it explains Joseph's escape behavior of giving up self-determination and joining the army because he could not bear the suffering of freedom. Combining Joseph's experience with Fromm's theory of freedom, the paper discusses from the sociological and psychological perspectives that modern people do not know how to make use of their freedom and cannot tolerate the loneliness brought by freedom, so they can only give up their freedom and join a more powerful being to eliminate their autonomy and gain peace. Through Joseph's >failed journey to freedom< and Fromm's psychological analysis of freedom, this paper finds that the problem of freedom accompanies human existence and that only through social interaction filled with autonomous efforts and love can we achieve >pure freedom< and reconciliation with society. Otherwise, Joseph's story would be the story of most modern people. . [Translation: www.DeepL/Translator, free version, 6/2021]
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Jiali Wang
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36709
2020
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A Study of Fromm’s Thought of Escape from Freedom in the Perspective of Marxism [马克思主义视域下弗洛姆逃避自由思想研究], Master thesis, Marxist Theory, Beijing University of Chemical Technology, Beijing, China 2020.
埃里希·弗洛姆是法兰克福学派的代表人物之一,是著名的社会心理学家、精神分析学家。弗洛姆致力于研究现代人的性格结构及有关心理因素和社会因素相作用的关系,他对二十世纪人类的自由困境进行了深刻的剖析,从个体的不自由状况出发,分析了现代人追求自由又逃离自由的原因,指出人们通过“权威主义”“破坏欲”“机械趋同”三种方式来逃避消极自由,摆脱孤独与无助。他认为需要通过爱和自发性的活动使人们获得力量和安全,实现积极自由,与异化了的“单向度的人”和缺乏自发性的机器人区分开来。从马克思主义的视角来看,弗洛姆的自由是一种理想中的状态和境界,但他过分强调心理因素对人的自由的作用,没有充分肯定物质生产的基本作用,也并未看到私有制是限制人自由的根本原因,忽略了阶级对抗,这使得他在对西方资本主义的态度上和马克思背道而驰。弗洛姆的异化思想具有人本主义抽象性,他期望通过自发活动实现自由的想法具有空想性,他对资本主义的批判具有不彻底性,依靠人类的自发活动和社会变革都不能从根本上解决自由问题。弗洛姆的逃避自由思想对于二十世纪人类文化精神的演进和丰富做出了积极贡献,拓宽了对自由问题的理解,丰富了社会变革的思想,创新了问题研究。
Erich Fromm, one of the representatives of the Frankfurt School, is a famous social psychologist and psychoanalyst. He analyzed the freedom dilemma of human beings in the twentieth century, and analyzed the reasons why modern people pursue freedom and escape from it. He points out that people escape from negative freedom through >authoritarianism<, >destructiveness< and >conformity<, and escape from loneliness and helplessness. He argues that people need to be empowered through love and spontaneity, to achieve positive freedom, and to distinguish themselves from alienated >one-way people< and robots who lack spontaneity. From a Marxist perspective, Fromm's freedom is an ideal state and realm, but he overemphasizes the role of psychological factors in human freedom, does not fully affirm the fundamental role of material production, does not see private ownership as the fundamental cause of restricting human freedom, and ignores class confrontation, which makes his attitude toward Western capitalism contrary to that of Marx. Fromm's idea of alienation is humanistic abstraction, his expectation of freedom through spontaneous activity is idealistic, his criticism of capitalism is incomplete, and relying on human spontaneous activity and social change cannot fundamentally solve the problem of freedom. Fromm's idea of escape from freedom has made a positive contribution to the evolution and enrichment of human culture in the twentieth century, broadening the understanding of the problem of freedom, enriching the idea of social change, and innovating the study of the problem. [Translation: www.DeepL/Translator, free version, 6/2021]
Wang_Hairu_2020
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Wang_Hairu_2020
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Hairu Wang
Dissertations / Dissertationen
Dissertations / Dissertationen
36708
2021
zho
article
0
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Have You Seen the Cat? Have You Seen the Cradle? – Analysis of >Cat's Cradle< based on Fromm's Theory of Human Alienation [application of Fromm's theories to art] [看见猫了吗?看见摇篮了吗?——以弗洛姆的人性异化理论解析《猫的摇篮》] [application of Fromm's theorie to art]
《猫的摇篮》是美国著名后现代作家库尔特·冯尼古特的代表作之一。作为20世纪最具有影响力的黑色幽默文学作家,元小说技巧、解构与重构、现实与虚构杂糅、风格戏仿、游戏笔墨等后现代小说的典型元素在本小说中应有尽有,以上也是国内学者研究最多的主题。本文从异化思想入手,以弗洛姆的人性异化理论为依据,从人际关系与政治生活两大方面探讨小说中人性异化产生的原因以及表现。
> Cat's Cradle< is one of the masterpieces of the famous American postmodern writer Kurt Vonnegut. As one of the most influential writers of dark humor in the 20th century, the typical elements of postmodern fiction, such as metafictional techniques, deconstruction and reconstruction, hybridization of reality and fiction, stylistic parody, and playfulness, are all present in this novel, which is also the most studied topic by domestic scholars. Starting from the idea of alienation and based on Fromm's theory of human alienation, this paper explores the causes and manifestations of human alienation in the novel from two aspects: interpersonal relationships and political life. [Translation: www.DeepL/Translator, free version, 10/2021]
English Square [期刊导航], No. 27, (2021), pp. 6-8.
Wang_Cuiayao_and_Cai_Dianmei_2021
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Wang_Cuiayao_and_Cai_Dianmei_2021
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Cuiyao Wang
Dianmei Cai
Articles / Artikel
Articles / Artikel
36707
2021
zho
article
0
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Fromm's Idea of Freedom and Its Significance in the Times [弗洛姆的自由思想及其时代意义]
>自由<,是弗洛姆理论中的核心概念。弗洛姆关于自由的思考,是结合弗洛伊德和马克思的理论,展开的对现代人存在方式的探究。他提出>积极自由<和>消极自由<两种形式,揭露和批判现代人的异化生产状态,提出自我实现问题,对当今中国现代化建设,具有参考意义。
>Freedom< is the core concept in Fromm's theory. Fromm's thinking on freedom is a combination of Freud's and Marx's theories and an inquiry into the way of existence of modern man. He proposes two forms of >positive freedom< and >negative freedom<, exposes and criticizes the alienated state of production of modern man, and raises the issue of self-actualization, which is of reference significance to the modernization of China today. [Translation: www.DeepL/Translator, free version, 10/2021]
Cultural and Educational Materials []文教资料, No. 19 (2021), pp. 61-63.
Wang_Chenyi_2021
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Wang_Chenyi_2021
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Chenyi Wang
Articles / Artikel
Articles / Artikel
36706
2020
deu
article
0
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Es reicht uns nicht, es fehlt etwas: Authentizitätsstreben in westlich-kapitalistischen Gesellschaften der Gegenwart
T. Kühn et al., Selbst im Alltag. Qualitative Sekundäranalysen zu Identitätskonstruktionen im Wechselverhältnis von Normierung und Selbstentwurf, Wiesbaden (Springer VS) 2020, pp. 125-152.
Voigt_K_2020
C 296
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Voigt_K_2020
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Katrin Voigt
Articles / Artikel
Articles / Artikel
Articles / Artikel
36705
2020
eng
article
0
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The labor of fragility: Malaise in the natives of the new millennium
In this study we collocate adolescence within a broader and more present-day scenario than has been the case in psychological and psychoanalytic literature in recent years. Our analysis of this evolutionary passage and its malaise includes contextual and other aspects that condition its real development. We consider the features of contemporary Western society and naturally place them within an increasingly planetary vision of the subject, given that the culture pervading the Western world, although complex, appears to be sufficiently uniform with some specific aspects. We propose a contemporary interpretation of the developmental process of the second decade of life and the forms of malaise it can produce. In this respect, two adolescent conditions are emblematic: self-closure and anorexiform eating disorders. These conditions express paradigmatically some characteristics of subjective adolescent malaise.
International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 164-168.
Vanni_F_2020
Z 071-2020
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Vanni_F_2020
on request / auf Anfrage
Fabio Vanni
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36705/Vanni_F_2020.pdf
36704
2021
eng
article
0
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>Where does it come from?<: A call for explicating implicit theories of interpretive and supervisory techniques in psychoanalytic supervision
The knowledge culture of psychoanalysis relies heavily on the practical wisdom of competent psychoanalytic clinicians. In order to become competent analysts, analysts in training should not content themselves with trusting in their supervisors’ intuition and expertise. There is a need for supervisors and supervisees to explicate implicit theories of interpretive and supervisory techniques in psychoanalytic supervision by raising the question >Where does it come from?< with regard to three too often neglected issues. First, both the supervisor and the analyst in training should actively and constantly try to make transparent the process of contextualization, that is, the methodology of inferring latent meaning from manifest content through privileging certain pieces of information over others. Second, it should become an ongoing task in supervision that concrete (recommendations about) technical interventions are embedded in and reflect the application of a particular theory of technique. This facilitates an understanding that goes beyond the interpretation in a concrete situation and helps to generalize learning into a gradually expanding, integrated technical framework. Third, we should reflect and explicate the (predominant) supervisory approaches we are using in order to remain flexible with regard to both supervisory material and ways of reacting to it. Discussing these issues will enable analysts in training to develop their own psychoanalytic identity and integrated frame of reference for their practice that they critically and deliberately reflect upon and actively acquire rather than passively and seemingly intuitively absorb and adopt. Examples for illustrating the explication of theories of interpretive and supervisory techniques are provided.
International Forum of Psychoanalysis, Vol. 30 (No. 1, 2021), pp. 046-055.
Toepfer_N_F_2021
Z 071-2021
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Toepfer_N_F_2021
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Nils F. Töpfer
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36704/Toepfer_N_F_2021.pdf
36703
2020
eng
article
0
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Escape from Reflexivity: Fromm and Giddens on Individualism, Anxiety, and Authoritarianism
K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 194-215.
Thorpe_C_2020
C 301
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Thorpe_C_2020
xerox upon request
Charles Thorpe
Articles / Artikel
Articles / Artikel
36702
2020
eng
article
0
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Fromm's Social Ontology and the Ethical Framework of Critical Theory
K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 23-42.
Thompson_M_2020
C 301
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xerox upon request / Fotokopie auf Anfrage
Thompson_M_2020
xerox upon request
Michael Thompson
Articles / Artikel
Articles / Artikel
36701
2021
deu
article
0
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Liberale Gesellschaft und politische Demokratie
Latenz – Journal für Philosophie und Gesellschaft, Vol. 5: Ist der Liberalismus am Ende?, Mössingen (Talheimer Verlag) 2021, pp. 015-028.
Thaa_W_2021
Z 103
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PDF-file upon request / PDF-Datei auf Anfrage
Thaa_W_2021
on request / auf Anfrage
Winfried Thaa
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36701/Thaa_W_2021.pdf
36700
2020
eng
article
0
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Integrating the Stranger: Travelling across identity boundaries
In the present historical context, migratory flows have acquired a particular political and social relevance by showing a deep imbalance in the globalized world. Those who migrate to wealthy countries due to wars or extreme poverty do not have an identity that can be homogenized; they are aliens, strangers carrying destabilizing life experiences. The meeting between the new idea-content represented by the Stranger and the receiving group-container can therefore have catastrophic consequences. The author’s reflection aims to focus on the significance of the figure of the Stranger and on the condition that might support an integration process, starting from an analogy between the collective dynamics of the social environment and the individual psychical ones as experienced in the psychoanalytic setting.
International Forum of Psychoanalysis, Vol. 29 (No. 3, 2020), pp. 142-147.
Terranova_R_2020
Z 071-2020
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Terranova_R_2020
on request / auf Anfrage
Rita Terranova
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36700/Terranova_R_2020.pdf
36699
2020
zho
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A Comparison of the Metaphorical Meaning of >Blockade< and >Fences<[《封锁》与《藩篱》隐喻意义两歧性的比较] [application of Fromm's theories to art]
小说《封锁》与戏剧《藩篱》(Fences)都有一个统领性隐喻,其蕴含的寓意共同指向人类的生存困境。本文试从>封锁<与>藩篱<隐喻意义的两歧性方面来进行比较,找出二者的异同,并在弗洛姆人本主义理论的视域下对其成因进行探析。
The novel >Blockade< and the drama >Fences< both have a dominant metaphor, and their implied meanings point to the survival dilemma of humanity. This article attempts to compare the metaphorical meaning of >Blockade< and >Fences<, find out the similarities and differences between the two, and analyze the causes of Fromm's humanistic theory. [Automatic translation]
Literature Education [文学教育(下)], No. 4 (2020), pp. 114-115.
Tao_Yiquan_2020
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Tao_Yiquan_2020
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Yiquan Tao
Articles / Artikel
Articles / Artikel
36698
2021
zho
article
0
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Perspective and Self: Kuaishou Live Streaming in Fromm's View of Interaction [透视与自我:弗洛姆交往观下的快手直播]
在弗洛姆的人本主义交往观>重占有<与>重存在<的观点下分析当下快手直播中主播、观众存在的个人社会化、自我认知存在疑虑等特点,在快手直播中他们都将自己的身体、行为异化成物品从而获得经济、物质利益。文章通过分析弗洛姆的>重存在<理想化的人类与社会的沟通方式,希望对当下人的困境有一定的指引。
Under the viewpoint of Fromm's humanistic view of interaction >possession-oriented< and >existence-oriented<, we analyze the characteristics of personal socialization and doubtful self-perception of anchors and viewers in the current Kuaishou live broadcast. The article analyzes Fromm's >The socialization of the individual< and >the self-perception of the viewer<. The article analyzes Fromm's >re-presence< idealized way of communication between human beings and society, hoping to provide some guidance for the current human predicament. [Translation: www.DeepL/Translator, free version, 10/2021]
Voice & Screen World [声屏世界], No. 14 (2021), pp. 91-92.
Tan_Wei_2021
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Tan_Wei_2021
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Wei Tan
Articles / Artikel
Articles / Artikel
36697
2020
zho
dissertation
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>Productive Love< under Aberration: An Interpretation of Three Novels of Jeanette Winterson according to Fromm [畸变下的>创发性之爱<:对珍妮特·温特森三部小说的弗洛姆式解读], Master thesis, English Language and Literature, Soochow University, Suzhou, Jiangsu, China 2020 [application of Fromm's theories to art].
珍妮特·温特森(1959-)是当代英国著名作家,她的作品主题多样,既反应社会现实,又体现其理想追求。>爱<是温特森热衷于在作品中展现的主题,在《橘子不是唯一的水果》(1985),《写在身体上》(1992),以及《守望灯塔》(2004)这三部代表作品中,温特森用其细腻的笔触,哲学性的语言描绘了主人公之间的爱与关怀。但在>爱<的核心叙写之外,温特森也刻画了冷漠,疏离,虚伪的人物个性,同时展现了现代社会发展中的弊病。因此,本文旨在剖析上述三部作品对扭曲的人物,病态的社会的揭露,以及>爱<的艺术呈现,并探求温特森对现代社会中个体精神与生存畸变的洞悉,以及她通过>爱<这一永恒主题对走向救赎的人文主义思考.本论文以上述三部小说为研究对象,以埃里希·弗洛姆的人学思想为理论框架分为五章展开论述。第一章简要介绍温特森其人其文,在梳理文献的基础上提出本文的研究方向并阐释本文的理论框架。第二章重点剖析三部小说中人物的性格特征,指出其>非创发性<定向及其成因,进而揭示出社会中个体的精神畸变。第三章,论述现代社会的弊病使小说人物陷入生存的畸变,并分析其对同时代社会现实的影射意义,进而挖掘温特森对个体生存境况的质问与思考。第四章从>爱<的形式,表现及意义对三部作品中爱的>创发性<特征进行阐释,并探求此种>创发性<的爱与关怀如何能够在困境中走向救赎的彼岸。最后一章对该论文进行简要总结,指出温特以内在精神及外在生存为视角审视了个体在现代社会中的畸变与困境,并从>爱<的角度,以>创发性<的爱为解决之道,给出了自己的哲学思考,进而展现了温特森对生活在现代社会的个体的人文关怀。
Janet Winterson (born in 1959) is a famous contemporary British writer whose works are thematically diverse, responding to social reality and embodying her idealistic pursuits. >Love< is a theme that Winterson is keen to present in her works. In her three representative works, >Oranges Are Not the Only Fruit< (1985), >Written on the Body< (1992), and >Watching the Lighthouse< (2004), Winterson depicts the love and care between the main characters with her delicate brushstrokes and philosophical language. In these three representative works, Winterson depicts the love and care between the main characters with his delicate and philosophical language. However, in addition to the core narrative of love, Winterson also portrays indifference, detachment, and hypocrisy of the characters' personalities, as well as the ills of modern social development. Therefore, the purpose of this paper is to analyze the above three works to expose the distorted characters, the sick society, and the artistic presentation of >love<, and to explore Winterson's insight into the spiritual and existential aberrations of individuals in modern society, as well as her humanistic thinking on the eternal theme of >love<. The thesis is divided into five chapters based on the theoretical framework of Erich Fromm's anthropological thought, with the three novels mentioned above as the object of study. The first chapter briefly introduces Winterson's person and writings, and proposes the research direction and the theoretical framework of this thesis on the basis of the literature.– Chapter 2 focuses on the character traits of the characters in the three novels, pointing out their >non-invasive< orientation and their causes, and thus revealing the mental aberrations of individuals in society.– In the third chapter, we discuss the deficiencies of modern society that plunge the characters into existential aberrations, and analyze their implications for the contemporary social reality, and then explore Winterson's questioning and reflection on the individual's living conditions.– Chapter 4 explains the >creative< characteristics of love in the three works in terms of its form, expression and meaning, and explores how such >creative< love and care can lead to redemption in difficult situations.– The final chapter provides a brief overview of the thesis. The last chapter concludes the thesis by pointing out that Winterson examines the deformation and predicament of individuals in modern society from the perspective of inner spirituality and outer existence, and gives his philosophical reflections from the perspective of >love< and >creative< love as the solution. This shows the humanistic concern of Winterson for individuals living in modern society. [Translation: www.DeepL/Translator, free version, 6/2021]
Tan_Mengjie_2020
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Tan_Mengjie_2020
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Mengjie Tan
Dissertations / Dissertationen
Dissertations / Dissertationen
36696
2010
eng
article
0
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Towards a history of critical marketing studies
In this paper, I outline a history of critical marketing studies. The argument put forward that marketing lacks any substantive critical edge is questioned. In surveying our history and finding extensive engagement with a variety of critical perspectives, I connect these with appropriate literature from non-marketing sources to flesh out an account of our critical marketing heritage. I devote considerable attention to the period 1940 to 1990, as this is the historical range of critical marketing literature that most scholars will be unfamiliar with, linking this through citation and discussion to more recently published work. In this way, this paper provides a guide to sources of literature that may have passed marketing scholars by because they violate our disciplinary demands for >recency< (Baker, 2001). As I document, critical marketing studies examines a variety of areas that represent consumer culture theory’s (CCT) >next frontier< if we accept Arnould and Thompson’s (2005) diagnosis. In opposition to Arnould and Thompson’s assertion, CCT’s new frontier, this paper contends, is a frontier that has long been of interest to critical marketing scholars whose work might usefully be re-examined.
Journal of Marketing Management, Vol. 26, pp. 773-824.
Tadajewski_M_2010
dig
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Tadajewski_M_2010
on request / auf Anfrage
Mark Tadajewski,
Articles / Artikel
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36696/Tadajewski_M_2010.pdf
36695
2021
zho
dissertation
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An Analysis of the Protagonist Kate's Road to Positive Freedom in >The Summer Before the Dark< Based on Fromm's Theory of Freedom [弗洛姆的自由理论解读《天黑前的夏天》主人公凯特的追寻积极自由], Master thesis, World Literatur, Liaoning Normal University, Dalian, Liaoning, China 2021 [application of Fromm's theories to art].
[Chinese abstract not available] >The Summer Before the Dark< is a novel written by Doris Lessing, which is praised as the best novel after Gabriel Garcia Marquez’s >One Hundred Years of Solitude< by New York Times. The novel tells the story of the middle-aged woman Kate Brown who has been working for the family for more than twenty years since marriage. One summer, her husband went on business and her children had their plans, so she could go on a journey. During the summer journey, she began to rethink the role she had played for more than twenty years and the relationship with her husband and children, finding that she had been living under the camouflaged mask and negative freedom. Living with Maureen, she gradually knew who she was and her self-awareness was awakened. At the end of the journey, she completed self-realization and gained true inner freedom, that is, positive freedom. This paper firstly makes an introduction to Doris Lessing and >The Summer Before the Dark< and reviews the studies at home and abroad. Based on the studies, the significance of this paper is put forward. Next, it takes Erich Fromm’s theory of freedom as the theoretical framework to point out the negative freedom embodied in the protagonist Kate including authoritarianism, destructiveness and automaton conformity. Besides, this paper analyzes the three stages of the protagonist Kate to achieve positive freedom including the sprouting period, the development period and the achievement period. Fromm points out that the achievement of positive freedom depends on self-realization. After experiencing negative freedom, Kate starts to realize herself step by step and moves towards positive freedom. Finally, it concludes that Kate achieves positive freedom based on the above analysis. This paper applies Erich Fromm’s theory of freedom to analyze >The Summer Before the Dark<, which aims to inspire people to think about which kind of freedom they are in under the rapid development of science and technology, hoping that people can attach great importance to the negative freedom in the present society. [English translation: www.cnki.net, 9/2021]
Sun_Yao_2021
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Sun_Yao_2021
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Yao Sun
Dissertations / Dissertationen
Dissertations / Dissertationen
36694
2021
zho
article
0
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Exploring the Consumption Problem of College Students in the Perspective of Western Marxist Consumption Alienation [西方马克思主义消费异化视域下的大学生消费问题探究]
消费异化理论是西方马克思主义学者结合当时社会现状,对消费异化现象做出深刻剖析的系统性理论,其来源于马克思的异化和商品拜物教理论。这些消费异化理论包括卢卡奇的物化理论、马尔库塞单面人理论、弗洛姆的消费异化理论等。以西方马克思主义消费异化理论来分析当代大学生的消费现状,发现部分大学生中存在炫耀性>符号消费<、冲动性>盲目消费<、攀比性>面子消费<等问题。应从以下几方面着手助推大学生理性消费:(一)营造社会的理性消费环境;(二)加强校园的理性消费教育;(三)强化家庭的理性消费习惯;(四)引导个人的理性消费观念。
The theory of consumer alienation is a systematic theory of western Marxist scholars, which is based on Marx's theory of alienation and commodity fetishism of, and is a profound analysis of the phenomenon of consumer alienation in the light of the current social situation. These theories of consumer alienation include Lukács' theory of reification, Marcuse's theory of one-dimensional man, and Fromm's theory of consumer alienation. Analyzing the current situation of consumption among contemporary college students with the Western Marxist theory of consumption alienation, we find that some college students have problems such as conspicuous >symbolic consumption<, impulsive >blind consumption< and comparison >face consumption<. The following aspects should be taken into account to promote rational consumption among college students: (1) to create a rational consumption environment in society; (2) to strengthen rational consumption education on campus; (3) to strengthen rational consumption habits in families; (4) to guide rational consumption concepts of individuals. [Translation: www.DeepL/Translator, free version, 9/2021]
Journal of Western [西部学刊], No 10 (2021), pp.:32-35.
Sun_Yanpu_2021
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Yanpu Sun
Articles / Artikel
Articles / Artikel
36693
2019
eng
article
0
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Fromm's psychoanalytic theory and his understanding of the psychotherapeutic practice: existential, relational and social dimension of the psychotherapeutic work. Typescript 2019, 34 pp.
In this article we will explore three important themes: (1) Fromm's anti-objectivistic perspective which stands for the idea that the other Being should not become an object in analysis; (2) the central idea of the relatedness and the relational dimension in the psychotherapeutic practice; (3) in the last part we will analyze the existential-ontological level which is manifested in analysis. We will focus our attention on the different ways in which Fromm as a psychoanalytic thinker, social critic and humanist can help the therapists to include the existential and social dimension in the psychotherapeutic work.
Sumiga_D_2019
dig
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Sumiga_D_2019
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Dražen Šumiga
Articles / Artikel
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36693/Sumiga_D_2019.pdf
36692
2021
deu
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Wachstum: Mythos des Abendlandes? Essayistisches und Poetisches
Latenz – Journal für Philosophie und Gesellschaft, Vol. 5: Ist der Liberalismus am Ende?, Mössingen (Talheimer Verlag) 2021, pp. 185-192.
Stickelmann_B_2021
Z 103
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Stickelmann_B_2021
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Bernd Stickelmann
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36692/Stickelmann_B_2021.pdf
36691
2021
eng
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Where is psychoanalysis today? Sixty-two psychoanalysts share their subjective perspectives on the state of the art of psychoanalysis: A qualitative thematic analysis
Today it is still necessary and useful to deal with the empirical foundations and cultural dimensions of a discipline such as psychoanalysis that has played a vital role in shaping the contemporary world, on both sociocultural and clinical levels. This study aimed to describe and summarize the perspectives of experienced psychoanalysts on important aspects of psychoanalysis today. Semi-structured interviews were conducted with 62 psychoanalysts. The interview data were processed using a theory-informed thematic analysis. There were 12 macro-themes: important aspects of psychoanalysis, important authors in psychoanalysis today, >contemporary psychoanalysis,< the proliferation of psychoanalytic >schools,< psychoanalytic identity and psychotherapy, psychoanalytic training, the Oedipus complex, dreams, the relationship between psychoanalytic theory and outcome and process research, the relationship between psychoanalysis and research in the neurosciences, empirically validated psychoanalytic concepts, and the marginalization of psychoanalysis. Our study revealed the image of a pluralistic psychoanalysis that the participants interviewed show they have, with various schools/definitions/sources, where Freud and the classical model are contested by numerous other approaches.
International Forum of Psychoanalysis, Vol. 30 (No. 4, 2021), pp. 234-246.
Stefana_A_et_al_2021
Z 071-2021
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Stefana_A_et_al_2021
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Alberto Stefana
et al.
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36691/Stefana_A_et_al_2021.pdf
36690
2016
eng
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Lessons from the Late Erich Fromm: Novel Ideas for Social Work Theory and Practice That Were Ahead of Their Time
The field of social work is currently wrestling with a number of divergent theories and concepts as it seeks to discover ways of thinking about social issues, client worlds, and best practices. Yet many of those eclectically gathered theories are not aligned logically or philosophically. This has led to a disjointed, ad hoc, and disunited theoretical basis within the field that has, arguably, weakened its collective effectiveness, reputation, and impact. Erich Fromm (1900-1980), a German-born psychoanalyst and philosopher, offers a number of theoretical ideas, stances, and directions that may improve social work’s theoretical underpinnings and perhaps even provide some foundational elements useful for the creation of a unified theory of human functioning in the world. This article explores Fromm’s body of work with the intention of applying a selection of his ideas to social work theory, policy, and practice. Remedies to resolve the bifurcation of psyche-based and society-based theories are discussed. Following this is a presentation of Fromm’s concept of >social character< as well as implications for social work practice.
Canadian Social Work Review / Revue canadienne de service social, Vol. 33, pp. 255-271.
St_Jean_S_2016
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St_Jean_S_2016
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S St Jean
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36690/St_Jean_S_2016.pdf
36689
1970
deu
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Der begrenzte Friede
O. Schatz (Ed.): Der Friede im nuklearen Zeitalter. Eine Kontroverse zwischen Realisten und Utopisten, München (Manz-Verlag) 1970, pp. 76-84.
Speier_H_1970
K 085
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Speier_H_1970
xerox upon request
Hans Speier
Articles / Artikel
36688
2020
zho
dissertation
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Study on Education of Shen Du in the View of Ideological and Political Education [思想政治教育视域下的慎独教育研究], Doctoral dissertation, Ideological and Political Education, Xi'an University of Science and Technology, Xi'an, Shaanxi, China 2020.
论文选取在思想政治教育视域下的慎独教育作为研究对象。是对当代教育的一个>纠偏<。慎独教育作为一种优秀的教育传统,在当代受到弱化是一种资源损失。当代思想政治教育面临这样一种困境:在应试教育大环境下,思想政治教育亦成为流于卷面分数、课堂考核为主要评价方式的课程。这样既不利于思想政治教育真正内化于心,亦不利于其教学内容外化于行,思想政治教育需要一场由>教<到>学<的转变。慎独教育的提出,旨在将>学习<还给学生,将>成人<这一教育目标转化为学生的人生目标。论文研究采用文献法,比较法,问题分析法等研究方法。就慎独教育而言,其理论基础贯通中西,这就需要我们对现存资料做大量的基础性工作。论文研究前提是做好文献搜集和整理,努力保证文献的真实性和准确性,在此基础上,尽量采用权威版本,以求更为忠实作者原意,进而能够实现对慎独教育的科学认识。而要准确地把握慎独教育思想及其价值,须在研究慎独教育之过程中,准确把握关于>自我<>自我教育<等概念在中西方思想史、文化史的传承,考察慎独教育内涵需要展开国内外比较研究,找到西方关于自我问题和自我教育问题中与慎独教育相似之处,或是能够为我国慎独教育提供借鉴方法和借鉴内容之处。在本论文的写作过程中,突出问题线索,以点带线,以线带面,从慎独教育的发生前提出发,研究其内涵,逻辑结构,发生机制,以期研究出一套适合我国国情的慎独教育方法论。论文的主要结构包括:慎独教育的理论基础,慎独教育的内涵,慎独教育的结构及在思想政治教育的视域下开展慎独教育的路径研究。慎独教育有着丰富的理论基础,马克思关于人的自由而全面发展理论充分论述了个体应该对其为>人<应做出的奋斗,以及如何处理个体与社会发展的关系;慎独教育有着深厚的传统文化积淀,作为儒家德化传统,>慎独<化育了一代代中华儿女,更加系统化、社会化的>慎独教育<在传承的基础之上致力于使之受众更广、更大众化。同时,西方哲学传统中对>自我<的认识亦对慎独教育理论之构建有十分重要的借鉴意义。弗洛姆作为西方马克思主义的重要代表人物,其构建的人道主义伦理学中将良心定义为内在权威,为慎独教育的重要方法:内省,提供合法性理论基础。思想政治教育本身就有深厚的自我教育内涵,而慎独教育正是一种特殊的自我教育,在思想政治教育视域域下开展慎独教育,有了合法性依据。慎独教育有着丰富的内涵。个体不能孤立于社会而须依赖于社会生存和发展,社会实践使个体获得社会身份和社会认同。但是这使个体容易陷入另一个危机:为获得社会认同而依赖外在权威,反而不利于自我成长。慎独教育之>知己<是对生活环境和个体价值观的全面了解;慎独教育之>内省<是个体以社会主流价值观为参照省察自我的价值观和实践行为,并在复杂多变的社会环境中客观、理性地认识自我、评价自我,并对自我价值观和实践进行修正,进而自我成长;>慎独<是一种自由的自律,是对个体社会性和自我性的平衡,体现在个体于教化中获得自我认识的评判标准,于社会实践中获得成长目标和成长规划,于社会交往中获得社会归属感,于社会评价中获得社会角色和社会定位。从而实现自主成长,自觉成人。论文结论是为解决在思想政治教育视域下开展慎独教育之路径。从个体角度出发,要求个体在社会中认识自我,在社会活动中积极调控自我,坚持独一无二的道德自我并在社会实践中成就独一无二的自我。同时,社会也应为个体之自由自觉发展提供尊重个性,注重社会主流价值观教育,以及民族精神之普及
This paper selects the education of self-discipline from the perspective of Ideological and political education as the research object. It is a correction of contemporary education. As a kind of excellent education tradition, Shen Du education has been weakened in contemporary times, which is a kind of resource loss. Contemporary ideological and political education is facing such a dilemma: in the exam oriented education environment, ideological and political education has become a mere volume score, classroom assessment as the main evaluation method of the curriculum. This is not conducive to the ideological and political education really internalized in the heart, but also not conducive to the externalization of its teaching content in practice. Ideological and political education needs a change from >teaching< to >learning<. Shen Du education aims to return >learning< to students and turn >adult< into students’ life goal. This paper adopts the methods of literature, comparison and problem analysis. As far as Shen Du education is concerned, its theoretical basis runs through China and the west, which requires us to do a lot of basic work on the existing materials. The premise of thesis research is to do a good job in literature collection and collation, and strive to ensure the authenticity and accuracy of the literature. On this basis, the authoritative version should be adopted as far as possible, so as to be more faithful to the original intention of the author, and then realize the scientific understanding of the education of self-discipline. In order to accurately grasp the education thought and its value, we should accurately grasp the inheritance of concepts such as >self< and >self-education< in the history of Chinese and Western thought and culture in the process of studying the education of self-discipline. To investigate the connotation of self-education, we need to carry out comparative research at home and abroad, and find out the similarities between self-education and self-education in the west, or can we can provide reference methods and contents for the education of self-discipline in China. In the process of writing this paper, the author highlights the clue of the problem, points to line, line to surface, process of writing this paper, the author highlights the clue of the problem, points to line, line to surface, starting from the premise of the occurrence of the education of self-discipline, studies its connotation, logical structure, occurrence mechanism, in order to study a set of educational methodology of self-discipline suitable for China’s national conditions. The main structure of the paper includes: the theoretical basis of the education, the connotation of the education, the structure of the education and the way to carry out the education from the perspective of Ideological and political education. There are rich theoretical basis for Shen Du education. Marx’s theory of free and all-round development of human beings fully discusses the individual’s struggle for >human< and how to deal with the relationship between individual and social development. Shen Du education has profound traditional cultural accumulation. As a Confucian tradition of virtue, >Shen Du< has cultivated generations of Chinese people, which is more systematic and social On the basis of inheritance, the more systematic and socialized >Shen Du education< is committed to making it more popular. At the same time, the understanding of >self< in the western philosophy tradition is also of great significance for the construction of Shen Du education theory. As an important representative of Western Marxism, Fromm defined conscience as >internal authority< in his humanitarianism ethics, which provided theoretical basis for the legitimacy of introspection, an important method of self-discipline education. Ideological and political education itself has a profound connotation of self-education, and self-discipline education is a special kind of self-education. It has legal basis to carry out self-discipline education from the perspective of Ideological and political education. The education of self-discipline is rich in connotation. Individuals cannot be isolated from society, but must rely on social survival and development. Social practice enables individuals to obtain social identity and social identity. However, it makes individuals easily fall into another crisis: relying on external authority for social identity is not conducive to self-development. The >confidant< of Shen Du education is a comprehensive understanding of the living environment and individual values; the >introspection< of Shen Du education refers to the individual’s self-examination of values and practical behaviors based on the mainstream social values, and objectively and rationally understands and evaluates himself in the complex and changeable social environment, and amends the self-worth and practice, so as to self-development. >Independence< is a kind of free self-discipline, which is the balance between individual sociality and self-discipline. It is reflected in the evaluation standard of individual’s self-awareness in enlightenment, growth goal and growth plan in social practice, social belonging in social communication, and social role and social orientation in social evaluation. To realize self-development and self-consciousness. The conclusion of the paper is to solve the problem of the path of self-discipline education in the perspective of Ideological and political education. From the perspective of individuals, individuals are required to know themselves in society, actively regulate themselves in social activities, adhere to the unique moral self and achieve unique self in social practice. At the same time, the society should also provide respect for individual’s free and conscious development, pay attention to the education of social mainstream values and the popularization of national spirit. [Author's translation]
Song_Yulu_2020
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Yulu Song
Dissertations / Dissertationen
Dissertations / Dissertationen
36687
2021
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The Practice of the Art of Loving: Fromm's Critique of Capitalism – Reflections Based on >The Art of Loving< [爱的艺术的实践:弗洛姆对资本主义的批判——基于《爱的艺术》的思考]
弗洛姆认为爱的问题是关乎人类生存的问题,由于西方资本主义世界的爱的瓦解,当代西方社会面临极大的生存挑战,只有掌握爱的能力,才能克服孤独和分离意识,化解人类生存危机。当代中国经济社会发展由重量向重质转变,人们精神世界和人格发展的问题日益得到重视,弗洛姆爱的理论强调人与人之间的普遍的爱,认为爱是可以学习和掌握的实践的艺术,对我国构建和谐社会,培养高素质人才,引导青年学生形成健康人格具有重要的借鉴价值。
Only by mastering the ability to love can we overcome loneliness and separation and resolve the crisis of human existence. Fromm's theory of love emphasizes universal love between people and believes that love is a practical art that can be learned and mastered, which is of great value to China in building a harmonious society, cultivating high-quality talents and guiding young students to form a healthy personality. .[Translation: www.DeepL/Translator, free version, 8/2021]
Jin Guwen Chuang [今古文创], No. 30 (2021), pp. 52-53.
Song_Yibing_2021
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Yibing Song
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Articles / Artikel
36686
2020
zho
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A New Probe into Fromm's Moral View [弗洛姆的道德观新探]
道德建设是人类精神文明的基础,是一个国家繁荣和兴旺的必由之路。著名的精神分析学家弗洛姆从精神分析方面,展开道德的论述。就人性善恶的问题,弗洛姆更加肯定人理性的能力,认为人们可以通过自己的良善来抑制内心的罪恶,最重要的是要给良善的发展空间,反之,如果人们的良善被遏制,那么他的破坏力就会被激发出来。他指出现代的人之所以困惑、社会之所以会出现各种各样的问题,是因为人类不能真正的认清自我,逃不出>二律背反<的困境,从而不能做一个真正有道德的人。弗洛姆把精神分析层面的东西应用到伦理学当中,对人的本性进行更深层次地剖析,让我们进一步理解和认识自己和人类的道德问题。让我们不要逃避,要努力做一个有道德的人,共同构建一个有道德的社会。
Moral construction is the foundation of human spiritual civilization and the only way for a country to prosper and prosper. Fromm, a famous psychoanalyst, launched a moral discussion from the perspective of psychoanalysis. Regarding the good and evil of human nature, Fromm is more affirming the ability of human reason, thinking that people can suppress their inner sins through their own goodness, and the most important thing is to give room for the development of goodness. On the contrary, if people's goodness, if it is contained, then his destructive power will be stimulated. He pointed out that the reason why modern people are confused and the society will have various problems is because human beings cannot truly understand themselves and cannot escape the dilemma of >antinomy<, and thus cannot be a truly moral person. Fromm applied psychoanalysis to ethics to analyze human nature in a deeper level, allowing us to further understand and understand our own and human moral issues. Let us not escape, and strive to be a moral person and jointly build a moral society. [Automatic translation]
China Book Review [中国图书评论], No. 4 (1988), pp. 148-153.
Song_Qianwen_2020
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Qianwen Song
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36685
2020
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On the Relationship between the Thought Concepts of Marx and Freud from the Perspective of Fromm – The Structure of >Beyond the Chains of Illusion< as a Basis] [评弗洛姆眼中马克思与弗洛伊德思想的关系——以《在幻想锁链的彼岸》为研读蓝本]
作为法兰克福学派社会批判理论、弗洛伊德主义的马克思主义的代表人物,埃里希·弗洛姆关于心理机制批判思想的理论来源很大部分是基于马克思的人道主义思想以及弗洛伊德的精神分析学说。弗洛姆为了更加直观地对比他们思想的异同之处并据为己用,于上世纪60年代初出版了专著《在幻想锁链的彼岸——我所理解的马克思和弗洛伊德》,主要内容是探讨了世人均被幻想的锁链而束缚,活在不真实中且不自由,若要从这种虚幻的桎梏中解脱出来,可从马克思与弗洛伊德的学说中找到很好的方法。全书通过探讨二者思想的异同之处来使读者更加直观地掌握其理论内涵。
As a representative of the Frankfurt School's social-critical theory and Freudian Marxism, Erich Fromm's theoretical sources for his critical thinking on psychological mechanisms were largely based on Marx's humanist ideas and Freud's psychoanalytic theories. In order to compare the similarities and differences between their ideas and to use them for his own purposes, Fromm published a monograph in the early 1960s entitled >Beyond the Chains of Illusion. My Encounter with Marx and Freud<, which focused on the idea that all people are bound by the chains of illusion, that they live in unreality and are not free. The book explores the ways in which Marx and Freud can be freed from the shackles of illusion. The book explores the similarities and differences between their ideas in order to give the reader a more intuitive grasp of their theoretical content. [Automatic translation]
Prose Hundred (Theory) [散文百家(理论)], No. 4 (2020), p. 17.
Song_Manlu_2020
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Manlu Song
Articles / Artikel
Articles / Artikel
36684
1970
deu
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Ziele und Aufgaben der Friedensforschung
O. Schatz (Ed.): Der Friede im nuklearen Zeitalter. Eine Kontroverse zwischen Realisten und Utopisten, München (Manz-Verlag) 1970, pp. 172-178.
Sombart_N_1970
K 085
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Sombart_N_1970
xerox upon request
Nicolaus Sombart
Articles / Artikel
36683
2020
eng
article
0
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Anti-Authoritarian Marxism: Erich Fromm, Hilde Weiss, and the Politics of Radical Humanism
K. Durkin and J. Braune (Eds.), Erich Fromm's Critical Theory. Hope, Humanism, and the Future, New York (Bloomsbury) 2020, pp. 131-165.
Smith_D_2020
C 301
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Smith_D_2020
xerox upon request
David Smith
Articles / Artikel
Articles / Artikel
36682
2021
eng
article
0
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A new language for traumatic experience: From dissociation–enactment to the fracturing of embodied wholeness
When viewed from the vantage point of embodiment, the psychoanalytic understanding of traumatic experience is transformed. In this article, a new language is proposed that describes traumatic experience as disturbances in the flow of an individual’s effortless, unconscious focusing on oneself (>I<), the other or others (>you<), on oneself as connected to others (>we<), and on all that involves the nonhuman surround (>world<). From this perspective, developmental and late-onset trauma models are seen as overlapping rather than competing. The authors support their proposal by drawing on self psychology, relational theory, and the Boston Change Process Study Group and offer illustrative clinical material.
International Forum of Psychoanalysis, Vol. 30 (No. 3, 2021), pp. 149-155.
Sletvold_J_2021
Z 071-2021
PDF-scan / PDF-Scan
PDF-scan upon request / PDF-Scan auf Anfrage
Sletvold_J_2021
on request / auf Anfrage
Jon Sletvold
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36682/Sletvold_J_2021.pdf
36681
2021
eng
article
0
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Presence and continuity: 30 years with the International Forum of Psychoanalysis
International Forum of Psychoanalysis, Vol. 30 (No. 4, 2021), pp. 198-200.
Sjoedin_C_2021
Z 071-2021
PDF-scan / PDF-Scan
PDF-scan upon request / PDF-Scan auf Anfrage
Sjoedin_C_2021
on request / auf Anfrage
Christer Sjödin
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36681/Sjoedin_C_2021.pdf
36680
2018
eng
article
0
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Jewish Law, Techno-Ethics, and Autonomous Weapon Systems - Ethical-Halakhic Perspectives, typescript 2018, 55 pp.
Shifman_N_B_2018
dig
PDF-file / PDF-Datei
PDF-file upon request / PDF-Datei auf Anfrage
Shifman_N_B_2018
on request / auf Anfrage
Nadav Berman Shifman
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36680/Shifman_N_B_2018.pdf
36679
2017
eng
article
0
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The History of the William Alanson White Institute Sixty Years After Thompson
Contemporary Psychoanalysis, Vol. 53, pp. 44–62.
Shapiro_S_A_2017
dig
PDF-file / PDF-Datei
PDF-file upon request / PDF-Datei auf Anfrage
Shapiro_S_A_2017
on request / auf Anfrage
Sue A. Shapiro
Articles / Artikel
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36679/Shapiro_S_A_2017.pdf
36678
2021
zho
article
0
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Analysis of the >Art of Love< in >Phantom Thread< from the Perspective of Diet [从饮食角度解析《魅影缝匠》中>爱的艺术<] [application of Fromm's theories to art].
电影《魅影缝匠》曾获第90届奥斯卡金像奖六项提名,却是一部冷门经典。借助饮食解决爱的困境有点匪夷所思,但撬开这光怪陆离的外壳,理解和包容才是维护爱情的内核。从艾里希·弗洛姆《爱的艺术》相关理论来看,女主角通过对婚姻现实批判性地思考,积极地给予并客观而理智地认识>我<与>我们<,来践行爱的艺术。影片的思想内涵对在现代社会崇尚个性彰显的大背景下解决情感困境,有一定启迪作用。
The movie >Phantom Thread< was nominated for six awards at the 90th Academy Awards, but it is a cold classic. The dietary solution to the dilemma of love is a bit unimaginable, but it is the understanding and tolerance that is the core of maintaining love. From the theory of Erich Fromm's >The Art of Loving<, the heroine practices the art of love by thinking critically about the reality of marriage, actively giving and knowing the >I< and >we< objectively and rationally. The ideological connotation of the film is enlightening for solving emotional dilemmas in the context of modern society, where individuality is valued. [Translation: English translation: www.DeepL/Translator, free version, 9/2021]
Prose Hundred (Theory) (理论) [散文百家], No. 8 (2021), pp. 9-10.
Sha_Ning_2021
No Copy
no copy existent / keine Kopie vorhanden
no download and copy possible
Sha_Ning_2021
no access / nicht zugänglich
Ning Sha
Articles / Artikel
Articles / Artikel
36677
2018
zho
article
0
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The Dilemma of the Western World Today and Literary Classics [当代西方世界困境与文学经典] [application of Fromm's theories to art]
本文旨在探讨当代西方世界困境,以及一神论在克服这种困境的方法中所扮演的角色和所处的位置。宗教虽受到不少批评,但有一点非常明显:我们试图实现自己在现实中的定位,却未能征服自己对需求的超越。本文拟举出列奥·托尔斯泰、林语堂、阿尔伯特·施韦泽和埃里希·弗洛姆各自的观点,并对其加以比较:尽管几位大家的观点之间存在差异,但在以下方面,则殊途同归:宗教和人性两者间,具有相得益彰、共存共荣的关系,同时,我们可以从文学经典中找寻化解这种困境的文化资源。
This article aims to explore the dilemma of the contemporary Western world, as well as the role and position of monotheism in overcoming this dilemma. Although religion has received a lot of criticism, one thing is very obvious: we try to realize our position in reality, but we fail to conquer our transcendence of needs. This article intends to cite and compare the views of Leo Tolstoy, Lin Yutang, Albert Schweitzer, and Erich Fromm: Although there are differences between the views of several people, but in the following aspects, different paths lead to the same goal: Religion and human nature have a relationship of mutual benefit, coexistence and co-prosperity. At the same time, we can find cultural resources to resolve this dilemma from literary classics. [Automatic translation]
Chinese Journal of Literary Theories [中外文论], No. 2 (2018), pp. 192-198.
Sekowacki_Predrag_and_Zhang_Bi_2018
No Copy
no copy existent / keine Kopie vorhanden
no download and copy possible
Sekowacki_Predrag_and_Zhang_Bi_2018
no access / nicht zugänglich
Predrag Sekowacki
Bi Zhang
Articles / Artikel
Articles / Artikel
36676
2021
eng
article
0
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Mentalizing and emotion regulation: Evidence from a nonclinical sample
Theoretical conceptualizations of mentalizing postulate a close relationship between the ability to mentalize and the regulation of emotional states. The former is viewed as a key process to modulate the latter, with the origins of the link between the two established in early attachment relationships. However, there is a lack of research testing this association empirically. In the present cross-sectional study, the hypothesis of a positive relationship between the two constructs was tested based on data collected on more than 500 nonclinical adult participants. Various self-assessments and an experimentally derived instrument of mentalizing were employed to this end. Correlational analyses confirmed the expected associations between emotion regulation and mentalizing. In addition, regression models showed that adaptive as well as maladaptive emotion regulation, independent of age, gender, and native language, could be predicted only by self-focused mentalizing.
International Forum of Psychoanalysis, Vol. 30 (No. 1, 2021), pp. 034-045
Schwarzer_N-H_et_al_2021
Z 071-2021
PDF-scan / PDF-Scan
PDF-scan upon request / PDF-Scan auf Anfrage
Schwarzer_N-H_et_al_2021
on request / auf Anfrage
Nicola-Hans Schwarzer
et al.
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36676/Schwarzer_N-H_et_al_2021.pdf
36675
2022
deu
d26/2022e
article
0
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Konsequent und freundlich: Maja Göpels Einladung zur geistigen und politischen Erneuerung. Laudatio
Fromm Forum (Deutsche Ausgabe – ISSN 1437-0956), 26 / 2022, Tuebingen (Selbstverlag), pp. 070-078.
Schwan_G_2022
C 158
print and PDF-file / Druck und PDF-Datei
PDF-file to download
Schwan_G_2022
free access / direkt zugänglich
Gesine Schwan
Fromm Forum (German edition / deutsche Ausgabe)
d26/2022e
Articles / Artikel
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36675/Schwan_G_2022.pdf
36674
1970
deu
article
0
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Friede durch Entwicklung. Eine neue Sicht des Friedens im gegenwärtigen Katholizismus
O. Schatz (Ed.): Der Friede im nuklearen Zeitalter. Eine Kontroverse zwischen Realisten und Utopisten, München (Manz-Verlag) 1970, pp. 116-127.
Schwan_A_1970
K 085
print / Druck
xerox upon request / Fotokopie auf Anfrage
Schwan_A_1970
xerox upon request
Alexander Schwan
Articles / Artikel
36673
2021
deu
article
0
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Zur notwendigen Demokratisierung des Algorithmus. Politisch-philosophische Impulse anlässlich >Dreißig Jahre Forum Soziale Technikgestaltung<
Latenz – Journal für Philosophie und Gesellschaft, Vol. 5: Ist der Liberalismus am Ende?, Mössingen (Talheimer Verlag) 2021, pp. 169-184.
Schroeter_W_2021
Z 103
print and PDF-scan / Druck und PDF-Scan
PDF-file upon request / PDF-Datei auf Anfrage
Schroeter_W_2021
on request / auf Anfrage
Welf Schröter
Articles / Artikel
https://opus4.kobv.de/opus4-Fromm/files/36673/Schroeter_W_2021.pdf
36672
2020
deu
dissertation
0
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Selbstverwirklichung und menschliche Reife – ein Vergleich von Erich Fromm und Abraham Maslow, Masterarbeit am Fachbereich Erziehungswissenschaften der Philipps-Universität-Marburg, 2020, 211 pp.
Schramm_B_2020
dig
PDF-file / PDF-Datei
PDF-file upon request / PDF-Datei auf Anfrage
Schramm_B_2020
on request / auf Anfrage
Benjamin Schramm
Dissertations / Dissertationen
Dissertations / Dissertationen
https://opus4.kobv.de/opus4-Fromm/files/36672/Schramm_B_2020.pdf