@article{XuLi, author = {Xu, Jie and Li, Chunlin}, title = {Fromm's Escape from Freedom Theory [论弗洛姆的逃避自由思想]}, series = {Journal of Social Science of Harbin Normal University [哈尔滨师范大学社会科学学报ersity], No. 5 (2023), pp. 1-6.}, journal = {Journal of Social Science of Harbin Normal University [哈尔滨师范大学社会科学学报ersity], No. 5 (2023), pp. 1-6.}, abstract = {[Chinese abstract not available] Fromm analyzed the spiritual predicament of modern people after the two World Wars through the combination of Marxism and Freudian psychoanalysis, and pointed out that the spontaneous individualization had to be subject to social conditions, resulting in the gap between positive freedom and negative freedom. In order to escape the burden brought by such negative freedom, people would rather lose their freedom than gain security and survival. In modern society, there is a common psychology of escape from freedom, which presents different forms of expression, and eventually results in totalitarianism and unsound society. Fromm tried to eliminate the ills of modern society by finding a way to realize positive freedom. The escape from freedom emphasized by Fromm is a prominent manifestation of modernity. At present, in the background of modernization and globalization, through the critical thinking of Fromm's thought of escape from freedom, it is still enlightening and useful for the development of Chinese modernization to pursue and surpass this kind of modernity. [Translation: www.cnki.net, 12/2023]}, language = {zh} } @article{Yang, author = {Yang, Huinan}, title = {論禪宗公案中的矛盾與不可說 [On the Contradiction and the Unspeakable in Zen Koans]}, series = {國立臺灣大學哲學論評 [National Taiwan University Philosophy Review], Vol. 9 (1986), pp. 139-153.}, journal = {國立臺灣大學哲學論評 [National Taiwan University Philosophy Review], Vol. 9 (1986), pp. 139-153.}, abstract = {There are three types of Ch'an kung-an that often bewilder Buddhologists; namely, (1) the contradictory, (2) the inexpressible, and (3) mixture of the two. D. T. Suzuki and the scholars influenced by him, for example, E. Fromm, think that these three types of kung-an imply the truth realized by Ch'an masters, the truth which goes beyond daily language and logic. However, as the author points out, there are two traditions in Ch'an School: (1) the >Buddha-nature< tradition based on the Laṅkāvatāra Sūtra, and (2) the prajna tradition based on the Diamond Sūtra. Suzuki and Fromm's interpretation only emphasizes the first tradition and ignores the second one. According to the second tradition, the contradiction and inexpressibility of kung-an may seem to indicate the truth of non-existence-śūnyatā, not necessarily indicating the truly existing >Buddha-nature<.}, language = {zh} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {On the strengthening and enlivening influence of being with patients and supervisees}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 118-128.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 118-128.}, abstract = {Analytic writers have studied existential anxiety or annihilation anxiety, emanating from traumatic disruptions to people's sense of going-on-being, reminders of their finitude, and facing a chaotic reality, and suggested that they can endure this anxiety by being with and living through it together with another person. The literature suggests that to be with patients who experience such anxiety, therapists need to indulge >narcissistically< in their own memories and fantasies of similar experiences, and, in parallel to the patients, enter transient regressive states. Sometimes, however, therapists are faced with a chaotic analytic reality that arouses existential anxiety in themselves, and seek to share it with their supervisors who, by experiencing parallel regressive states, can identify with their supervisees and grasp their experiences. Supervisors who consistently fail to be with their supervisees at such moments and persist in offering them new constructions of therapeutic materials might strengthen the supervisees' defensive operations and disrupt their development as therapists.}, language = {en} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {Supervisees' professional development and the analytic community}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 024-033.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 024-033.}, abstract = {Children construct their inner worlds by internalizing real and imagined aspects of their parental figures and their families as whole objects with their relational configurations. These familial configurations are often evoked in the context of communities that, similarly to families, struggle to preserve and advance their unity and collective values, interests, and symbols. Supervisees acknowledge their internalized familial relational configurations when they explore their countertransferences and their transferential responses to the analytic community. Understanding these transferences in supervision may facilitate the process of assimilating the analytic community into supervisees' professional selves. Moreover, the supervisors represent and mediate both the community's balanced and flexible relational therapeutic positions and its complexities. These positions might provide the supervisees with new group-object experiences and change their defensively organized rigid familial relational configurations, thereby further integrating the supervisees' professional selves as well as strengthening the analytic community.}, language = {en} } @article{Yeoman, author = {Yeoman, Ruth}, title = {Meaningfulness and organising for sustainable futures}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 45-53.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 45-53.}, abstract = {To maintain complex civilisation within planetary boundaries, we must secure a whole >system of systems< transformation of our activities. In this article, based on the lecture notes for my keynote speech at the International Conference on Critical and Radical Humanist Work and Organizational Psychology, I explore the ethical dimensions of making organisations that can help us improve our collective decision-making and at the same time become persons whose acting and being is consistent with the sustainability imperative. I outline a human capability for ethical organising which is directed towards making organisations that generate life-value, or those resources by which we cultivate the relational and material conditions for stewarding and sustaining all living beings and things. The >value of meaningfulness< and >mutuality as an organising principle< afford conversion factors for translating our general >will to form< into a human capability for ethically desirable organising. Meaningful work provides action contexts for people to discover, protect and develop values that matter to them. The moral value of meaningfulness is also productive for breaking into vicious cycles of corporate alienation that prevent the emergence of organisations as collective moral agents, characterised by integrity and empathy. I conclude that we need a fresh democratic dispensation - one that covers our associational life across all fields of endeavour.}, language = {en} } @misc{Yao, author = {Yao, Ruonan}, title = {Fromm's Inheritance and Development of Marx's Freedom Thought, Master thesis, Philosophy, Nanchang University, Nanchang, Jiangxi, China 2022.}, abstract = {From ancient times to the present, the issue of freedom has always been a hot issue of people's attention. People's yearning and pursuit of freedom is an inexhaustible driving force for the progress of human society. In the twentieth century, people found that the development of industry and technology did not bring true freedom and happiness, but made people's hearts more lonely and spiritually empty, and gradually fell into the contradiction of pursuing freedom and escaping from freedom. Fromm saw the suffering of people. He approached from a microscopic psychological point of view, inheriting and further developing Marx's free thought on the basis of Freud's psychoanalytic theory. First, Fromm's inheritance of Marx's idea of freedom includes: First, both men have taken the actual individual as the subject of freedom, and have set achievable goals of freedom. Second, both men applied the method of integrating theory with practice and unifying history and logic to study the question of freedom. Third, Fromm's free thought embodies a strong critical and humanitarian spirit, which is consistent with the inner spirit of Marx's free thought. Secondly, Fromm's development of Marx's free ideas includes: First, Marx tried to achieve the free liberation of man through social revolution, while Fromm wanted to achieve the free development of man through psychological revolution. Second, Marx's theory of labor alienation strongly criticized capitalist society; Fromm put forward a new theory of alienation, which examined the unfree phenomena of capitalist society from a psychological point of view, and usefully supplemented Marx's free thought. Third, Marx put forward a beautiful vision of the future society, advocating the establishment of a communist society to achieve the free and all-round development of people; Fromm envisioned the establishment of a sound society through political, economic and cultural reforms, which is a supplement to the future free development model of mankind. Fourth, Fromm's focus on the analysis of human freedom from a personal, microscopic and psychological perspective is an innovation in the perspective of the study of freedom issues. Finally, reflection and evaluation: First, it is pointed out that the defects of Fromm's inheritance and development of Marx's free thought, the exaggerated role of psychological factors, the lack of a thorough path to solve the problem, and the unrealistic method of seeking positive freedom. Second, analyze the contemporary values and practical enlightenment of Fromm's inheritance and development of Marx's free thought. It provides a new direction for people to pursue freedom and a new perspective for the analysis and solution of social problems; it is necessary to attach importance to the issue of human freedom and development, attach importance to the coordination of the relationship between science and technology and humanities, and pay attention to strengthening the construction of social spiritual civilization. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @misc{Yang, author = {Yang, Yiqiong}, title = {On the Female Images in >Them< from the Perspective of Fromm's Theory, Master thesis, World Literature, Tianjin University of Science and Technology, Tianjin, China 2022 [application of Fromm's theories to art].}, abstract = {Joyce Carol Oates (1938 -), one of the most prominent and influential writers in contemporary American literature, is distinguished for her prolificacy in a variety of styles and genres. Oates's works are unique in exposing the violence and evil in American society. Her works give readers a whole picture of American society, which vividly and graphically reflects the real life from all social backgrounds and presents the reality that lies beneath the surface of American prosperous society. >Them<, published in 1969, is one of Oates's most important and representative works. The story, spanning almost three decades, presented the real life of the three Wendalls and a panoramic view of American society, which mirrored the living conditions and miserable fate of the lower class. Under the theoretical guidance of Fromm's theory of social character, the thesis adopts the research method of close reading and makes a profound discussion on the female images in >Them< based on the impact of social reality and family interpersonal relationship on people's psychology.- The thesis selects three typical female characters in >Them< - Loretta, her daughter Maureen and Nadine as representatives, and analyzes the formation and the expression of their personalities, so as to reveal how female images are distorted in the patriarchal society. Oates portrays the misfortunes and sufferings of women's lives in the novel. These women, who explore the way of living, are brave enough to resist and break through the shackles of fate. However, they finally lose their self-consciousness under the trouble of social environment and the imbalance of family interpersonal relationship. The three female characters in Oates's >Them< seek freedom through marriage and money. While they have female consciousness and rebellious spirit, they are always surrounded by violence and male discourse. Therefore, no matter what efforts they make, none of them can get rid of the shackles of patriarchal society. They are doomed to failure. Through the portrayal of women's living conditions, it arouses readers' attention and sympathy to women, which reflects Oates's deep thinking of contemporary women's issues and the fate of humanity. [Translation: www.cnki.net, 7/2023]}, language = {zh} } @misc{Yang, author = {Yang, Zhaoxin}, title = {On the Theory of Needs by William Leiss, Master thesis, Philosophy, Sichuan Normal University, Chengdu, Sichuan, China 2022.}, abstract = {In the process of the continuous development of capitalism, the ecological crisis and a series of environmental problems have been caused by the incorrect understanding of the relationship between man and nature. In this context, William Leiss, who has long been concerned about ecological issues, criticized the capitalist society on the basis of inheriting and developing Marxism's theory of need and Herbert Marcuse's theory of >True or false need<, with a new perspective to explain the needs of the capitalist system of human needs, the formation of their own ideological characteristics of the needs of the theory. Specifically, William Leiss is mainly concerned with the complexity of human desires, which is an important reason for the formation of the capitalist high consumption society, and the need to be oriented toward the commodity world, which is the root cause of the formation of the capitalist high consumption society, and the thought of human conquering nature is the important foundation of the formation of the capitalist high-consumption society. On this basis, Leiss pays attention to the quality of commodities, pays attention to the multi-dimension and relevance of human needs, and understands the close relationship between human needs and natural environment, familiar with the estimated characteristics of commodities in four aspects of the future human needs to express and meet the concept, and the future human needs to express and meet the way to explore, namely the following four aspects, advocating a general orientation of human needs towards a non-single field of goods, and an open minded self-interest to replace anthropocentrism ideology in an easily viable society, it is suggested that natural entities have the same legal rights as human beings. William Leiss's theory of needs, while providing a new perspective on the mode of production of capitalism, enriches ecological Marxism and provides a useful reference for the establishment of a correct concept of consumption, but there is also a certain degree of misunderstanding of Marxism's concept of goods, the lack of a certain global vision, its proposed solution is utopian. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Yang, author = {Yang, Yang}, title = {Freud: In Search of Human Nature [弗洛伊德:探寻人性]}, series = {Comprehensive Reading for Students, No. 12 (2007), pp. 56-57.}, journal = {Comprehensive Reading for Students, No. 12 (2007), pp. 56-57.}, abstract = {心理学家弗洛姆曾经说:>先知 … 他是一位揭示那已被预先决定了的未来的预言者吗?他是一个坏消息而不是好消息或愉快消息的传播者吗?<在他的心里,他的老师、精神分析的鼻祖弗洛伊德就是这样一位先知。}, language = {zh} } @article{YiKim, author = {Yi, Hyun Oak and Kim, Man Eui}, title = {인간의 공격성과 스포츠 [Sport and Human Aggression]}, series = {학술지명 [The Korean Journal of Physical Education], Vol. 41, No. 4 (2002), pp. 43-52. [Online ISSN 2508-7029]}, journal = {학술지명 [The Korean Journal of Physical Education], Vol. 41, No. 4 (2002), pp. 43-52. [Online ISSN 2508-7029]}, abstract = {This study is to suggest the aggression, human`s instinct as the new essence of sport. Through the psychological approach it could be found that the aggression which is human instinct is deeply related with the origin of sport. In relation to the instinct of death Freud has proved that there exists the aggression in human mentality and it could be said that the aggression of sport is related with Thanatos, the instinct of death that Freud said. Fromm, a sociopsychologist expanded the concept of Freud`s aggression and divided the aggression in human mentality as the defensive and positive aggression and destructive and malignant aggression and he saw that sport is related with the malignant aggression. I think we have to discard the attitude just to try to adapt the methodical value of sport although the value of sport exists with human instinct. Sport is the only thing to express and purify the aggression and it is expected to play the important role to create the future culture.}, language = {ko} } @misc{York, author = {York, Emma Dane}, title = {Disorder: Contemporary Fascism and the Crisis in Mental Health, Master of Arts, in partial fulfillment of the requirements for the degree of Master of Arts, Political Studies, Department of Political Studies, University of, Saskatchewan, Saskatoon, Canada 2018, 56 + 3 pp. [hdl.handle.net/10388/11199]}, language = {en} } @article{Yildirim, author = {Yildirim, Sait}, title = {T{\"u}rkiye'de son on y{\i}lda i{\c{s}}lenen kad{\i}n cinayetleri {\"u}zerine: sebep, sonu{\c{c}} ve {\"o}neriler [Femicides in Turkey in Last Ten Years: Cause, Consequences and Suggestions]}, series = {Mecmua - Uluslararas{\i} sosyal bilimler dergisi, Vol. 3, No. 6 (2018), pp. 1-21. [Online ISSN 2587-1811] [doi.org/10.32579/mecmua.448868]}, journal = {Mecmua - Uluslararas{\i} sosyal bilimler dergisi, Vol. 3, No. 6 (2018), pp. 1-21. [Online ISSN 2587-1811] [doi.org/10.32579/mecmua.448868]}, abstract = {Kad{\i}n cinayetleri T{\"u}rkiye'de {\"o}nemli bir toplumsal sorun olarak varl{\i}ğ{\i}n{\i} korumaktad{\i}r. Cinayetlerin temelinde {\c{s}}iddet ve sald{\i}rganl{\i}k eğilimlerinin etkisi g{\"o}r{\"u}lmektedir. Bu sebeple {\c{s}}iddetin psikolojik boyutu cinayet eylemlerinde belirleyici olmaktad{\i}r. Sald{\i}rganl{\i}k eğilimi birikerek bir {\c{s}}ekilde geli{\c{s}}erek cinayet eylemlerine d{\"o}n{\"u}{\c{s}}mektedir. Kad{\i}n cinayetleri incelenirken {\"o}ncelikle bireyde mevcut bulunan sald{\i}rgan davran{\i}{\c{s}}lar{\i}n ele al{\i}nmas{\i} gerekmektedir. {\c{C}}al{\i}{\c{s}}mada {\c{s}}iddet ve sald{\i}rganl{\i}k eğilimlerinin bireysel anlamda psikolojik temelleri {\"u}zerine teorik {\c{c}}al{\i}{\c{s}}malara değinilmektedir. Erich Fromm ve Sigmund Freud'un sald{\i}rganl{\i}k tipolojileri kuramsal a{\c{c}}{\i}dan dikkate değer g{\"o}r{\"u}lmektedir. {\c{C}}al{\i}{\c{s}}mada y{\"o}ntem olarak vaka {\c{c}}al{\i}{\c{s}}mas{\i} tercih edilmektedir. {\c{C}}al{\i}{\c{s}}ma kapsam{\i}nda T{\"u}rkiye'de son on y{\i}lda i{\c{s}}lenen kad{\i}n cinayetleri ele al{\i}nmaktad{\i}r. Toplamda 2380 kad{\i}n cinayetinden 1260 vaka incelenmektedir. İncelenen vakalarda sağl{\i}kl{\i} sonu{\c{c}}lar elde edilmesi bak{\i}m{\i}ndan nicelik, nitelik, i{\c{s}}leni{\c{s}} bi{\c{c}}imi ve sebepleri bak{\i}m{\i}ndan ayd{\i}nlat{\i}lm{\i}{\c{s}} olmas{\i} temel referans noktas{\i}n{\i} olu{\c{s}}turmaktad{\i}r. Cinayet eylemlerinde failin {\"o}zellikleri, {\"o}ld{\"u}rme bi{\c{c}}imi, sebebi, katil ve maktul ili{\c{s}}kisi dikkate al{\i}nmaktad{\i}r. Kad{\i}nlar{\i}n, en s{\i}k vakit ge{\c{c}}irdiği ki{\c{s}}iler taraf{\i}ndan {\"o}ld{\"u}r{\"u}ld{\"u} g{\"o}zlenmektedir. Cinayet i{\c{s}}leme bi{\c{c}}iminde ate{\c{s}}li silahlar yoğun olarak kullan{\i}lmaktad{\i}r. Cinayetlerde erkeğin {\"o}zg{\"u}rl{\"u}k alan{\i}n{\i}n daralmas{\i} ve erkeğin kad{\i}n {\"u}zerindeki h{\^a}kimiyetinin ortadan kalkmas{\i} {\"o}nemli sebepleri olu{\c{s}}turmaktad{\i}r. {\c{C}}al{\i}{\c{s}}mada cinayet sebepleri {\"u}zerinden ortak odak noktalar{\i} tespit edilerek {\c{c}}{\"o}z{\"u}m {\"o}nerileri sunulmaktad{\i}r. Kad{\i}na y{\"o}nelik cinayet eylemlerinde bireysel silahlanma ve uzun vadede cinayeti {\"o}nleyici politikalar {\"u}zerine yoğunla{\c{s}}{\i}lmaktad{\i}r. {\c{C}}al{\i}{\c{s}}man{\i}n amac{\i} i{\c{s}}lenen kad{\i}n cinayetleri {\"u}zerinden vaka {\c{c}}al{\i}{\c{s}}mas{\i} yaparak teorik {\c{c}}al{\i}{\c{s}}malar {\i}{\c{s}}{\i}ğ{\i}nda bir tak{\i}m {\c{c}}{\"o}z{\"u}m {\"o}nerileri sunmakt{\i}r.}, language = {mul} } @article{Yogiswari, author = {Yogiswari, Krisna Suksma}, title = {Konsep Ketuhanan dalam Filsafat Erich Fromm (1900-1980) [The Concept of God in Philosophy Erich Fromm (1900 - 1980)]}, series = {Sanjiwani - Jurnal Filsafat, Vol. 12, No. 1 (2021), pp. 13-27. [doi.org/10.25078/sjf.v12i1.2104]}, journal = {Sanjiwani - Jurnal Filsafat, Vol. 12, No. 1 (2021), pp. 13-27. [doi.org/10.25078/sjf.v12i1.2104]}, abstract = {Gejolak konsep Ketuhanan sepanjang perjalanan kehidupan manusia senatiasa terjadi. Erich Fromm (1900-1980) yang merupakan seorang psikoanalis Mazhab Frankfurt, dalam karya-karyanya secara tersirat telah mencirikan suatu konsep yang dinamakannya sendiri sebagai 'Mistisisme Non-Teistik' sebagai suatu bentuk spiritualitas yang humanis dan mengatasi keterpisahan manusia yang dalam istilah Fromm disebut >well being< sebagai konsekuensi eksitensinya, yang akhirnya dapat mengatasi dilema kemanusiaan dan keberagaman. Kajian ini merupakan sebuah upaya untuk menguraikan pemahaman Ketuhann dalam perspektif Erich Fromm, serta relasi Tuhan dan manusia.}, language = {mul} } @article{Yildirin, author = {Yildirin, Dilanur}, title = {Erich Fromm - >{\"O}zg{\"u}rl{\"u}kten Ka{\c{c}}{\i}{\c{s}}< {\c{C}}er{\c{c}}evesinde >{\"O}zg{\"u}rl{\"u}k< Kavram{\i} [Erich Fromm - The Concept of >Freedom< in the Framework of >Escape from Freedom<]}, series = {Toplumsal Degisim, No. 3 (2021), pp. 134-136.}, journal = {Toplumsal Degisim, No. 3 (2021), pp. 134-136.}, language = {mul} } @misc{Yu, author = {Yu, Hanhan}, title = {Research on Human-Computer Interaction Design of Shared Bicycle Based on Fromm's Psychology Theory, Master thesis, Highway and Waterway Transportation, Tianjin University, Nankai District, Tianjin, China 2019.}, abstract = {In today's society, sharing bicycle has rapidly penetrated into people's social life and become a new way of travel because it solves the problem of >the last kilometer< for people to travel. With the share bicycle industry entering the second half of the competition, the industrial focus has returned from capital invest¬ment to product design. How to form a more user-friendly sharing bicycle interaction system and enhance user experience has become an important issue affecting the development of the share bicycle industry. At present, the research on shared bicycle human-computer interaction system is still in its infancy, mainly through regular user interviews and questionnaires. However, in traditional research, users can only describe their problems in the process of interaction sensitively, and may not be able to realize and express their deep needs. Therefore, it is very important to tap the deep needs of users in the interaction process and improve the user experience purposefully.- There are three main innovations in this paper: 1. Using innovative theoretical research methods, intro¬du¬cing psychological theory into design analysis, and based on Fromm psychology, we can get the charac¬teristic emotions of shared psychology. 2. Introducing emotional reporting method into experience evalu¬ation, and carrying out emotional quantification experiments based on the characteristic emotions of Fromm psychology. The experimental data analysis can accurately extract users' deep interaction needs under the shared psychology. 3. Based on the deep interaction needs, the optimization design practice is finally com¬pleted. In the research process, based on the current research status of shared bicycle in academia, this study uses user interviews and other research methods to conduct in depth analysis and summary of the current shared bicycle interaction system; extracts characteristic emotions based on Fromm's psychological theory, builds a reasonable emotional quantification experimental scheme and carries out experiments, processes and analyses the experimental data, and concludes that users are in common. In order to meet the deep demand of sharing bicycle interactive experience, the optimization design practice of new sharing bicycle interactive system is completed. The main achievements of this research include: under the gui¬dance of Fromm's psychology theory, a method of extracting the require¬ments of shared bicycle human-computer interaction system design based on emotional quantification is proposed, and a new human-computer interaction experience model is established; a new process of deep demand mining for human-computer interaction system under shared psychology is formed; and the existing shared bicycle human-computer interaction interface is optimized. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Yong, author = {Yong, An}, title = {What Authority Should You Obey? [你该服从怎样的权威?]}, series = {Comprehensive Reading for Students, No. 33 (2009), pp.:10-11.}, journal = {Comprehensive Reading for Students, No. 33 (2009), pp.:10-11.}, abstract = {权威的存在和对权威的服从是人类生活的普遍事实。但人们该服从什么样的权威?20世纪最著名的思想家之一、犹太哲人弗洛姆在其著作《超越幻象之锁链》中回忆了影响他的三个事件:第一个事件是,他的一个朋友在她父亲死后自杀了,并且要求和她父亲一起安葬。他非常不解,为什么会这样?人类的行为背后有什么样的心理奥秘?为什么这些奇怪的行为得以发生?}, language = {zh} } @article{Yoshino, author = {Yoshino, Koji}, title = {Inseparability of Self-Love and Altruistic Love: P. A. Sorokin and E. Fromm}, series = {Human Arenas - An Interdisciplinary Journal of Psychology, Culture, and Meaning, Vol. 3, No. 1 (2020), pp. 38-51. [Print ISSN 2522-5790] [doi.org/10.1007/s42087-019-00093-7]}, journal = {Human Arenas - An Interdisciplinary Journal of Psychology, Culture, and Meaning, Vol. 3, No. 1 (2020), pp. 38-51. [Print ISSN 2522-5790] [doi.org/10.1007/s42087-019-00093-7]}, abstract = {This paper sets out to examine in a comparative framework Pitirim A. Sorokin and Erich Fromm's conceptions of love. The core argument is s in the complementarity between self-love and altruistic love. In conclude, altruistic love and self-love are not contradictory to each other. Those who don't love themselves cannot love others, nevertheless, those who ignore others cannot love themselves. What I try to show in this thesis is to clarify this fact.}, language = {en} } @article{Yoshino, author = {Yoshino, Koji}, title = {Inseparability of Self-Love and Altruistic Love: P. A. Sorokin and E. Fromm}, series = {Human Arenas, Vol. 3 (2020), pp. 38-51. [Online ISSN 2522-5804] [doi.org/10.1007/s42087-019-00093-7]}, journal = {Human Arenas, Vol. 3 (2020), pp. 38-51. [Online ISSN 2522-5804] [doi.org/10.1007/s42087-019-00093-7]}, abstract = {This paper sets out to examine in a comparative framework Pitirim A. Sorokin and Erich Fromm's conceptions of love. The core argument is s in the complementarity between self-love and altruistic love. In conclude, altruistic love and self-love are not contradictory to each other. Those who don't love themselves cannot love others, nevertheless, those who ignore others cannot love themselves. What I try to show in this thesis is to clarify this fact.}, language = {en} } @misc{Zabranska, author = {Z{\´a}bransk{\´a}, Marie}, title = {Frommovo pojet{\´i} člověka a psychoanal{\´y}za [Fromm´s Conception of Human and Psychoanalysis, Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 57 pp.}, abstract = {The topic of the present bachelor thesis is Erich Fromm and his specific concept of a human being and psychoanalysis. In his works, this famous psychologist was able to explain the position of a human being in the society, their needs and problems linked to their own existence. The introductory chapter summarizes fundamental facts about Fromm's life and mentions several important personalities who influenced his thinking. The following chapters focus on the main issues of Fromm's concept of a human being, especially their place in the environment, their relationship with the surrounding world, life philosophy and the issue of personal freedom. It deals in detail with the issues of love, aggression, freedom and the >To Be and to Have< life philosophy. Another issue this thesis deals with is Fromm's approach to psychoanalysis and religion. The concluding chapter contains the fact about the founder of psychoanalysis, Sigmund Freud and a comparison of the individual concepts of a human being as formulated by Freud and Fromm respectively.}, language = {pl} } @article{Zaborowski, author = {Zaborowski, Holger}, title = {Haben oder Sein? Erich Fromms Humanismus als Vorbild und Anregung f{\"u}r die Gegenwart}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 069-079.}, volume = {d27/2023f}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 069-079.}, language = {de} } @article{Zabel, author = {Zabel, Kristin}, title = {Georg Simmels >Der Begriff und die Trag{\"o}die der Kultur< und Erich Fromms >Haben oder Sein<. Minimalismus und die Do-it-yourself-Bewegung als Ausdruck der Seins-Orientierung, Studienarbeit, Fachbereich Philosophie - Philosophie des 19. Jahrhunderts, Otto-von-Guericke-Universit{\"a}t Magdeburg), Grin Verlag, 2013, 18 pp.}, abstract = {Gerade in der heutigen Zeit hat durch die große Menge an Kulturangeboten sowie deren weite Verbreitung und Zug{\"a}nglichkeit {\"u}ber das Internet der Mensch unz{\"a}hlige Inspirationen und M{\"o}glichkeiten zur Selbstentfaltung. Jedoch beobachtet Simmel, dass der moderne Kulturmensch all dieses nur noch im Modus des Konsumierens wahrnimmt und gar nicht mehr selbst sch{\"o}pferisch t{\"a}tig wird. Er ist von der un{\"u}berschaubaren Vielzahl, Komplexit{\"a}t und Grenzenlosigkeit der Objekte {\"u}berfordert sowie durch Technisierung und Arbeitsteilung von den Dingen entfremdet, sodass eine seelische Entwicklung gar nicht mehr m{\"o}glich ist. Obgleich die Kulturg{\"u}ter dem Subjekt bei seiner Entfaltung dienen sollen, verunm{\"o}glicht ihre {\"U}bermacht gerade dieses - was Simmel als die Trag{\"o}die der Kultur bezeichnet. Gleichzeitig betont er, dass diese unvermeidlich sei. Es stellt sich die Frage, ob es tats{\"a}chlich keinen Ausweg aus dieser Trag{\"o}die gibt. Was kann der moderne Mensch tun, damit in der heutigen {\"U}berflussgesellschaft die Seele nicht verk{\"u}mmert? Eine Antwort ergibt sich m{\"o}glicherweise aus Erich Fromms Konzept der zwei Existenzweisen von Haben und Sein, welches er in seinem Werk >Haben oder Sein< beschrieben hat. Der Charakter des modernen Kulturmenschen ist demnach {\"u}berwiegend gepr{\"a}gt von der Existenzweise des Habens - mit allen sich daraus ergebenden Problemen. Es wird f{\"u}r diese Hausarbeit thesenhaft angenommen, dass die Trag{\"o}die der Kultur eben auf jener dominierenden Existenzweise des Habens beruht und eine L{\"o}sung des Konfliktes m{\"o}glich ist, wenn der Mensch von der Existenzweise des Habens zur Existenzweise des Seins wechselt. Dabei zeigen j{\"u}ngste Trends wie der Minimalismus oder die Do-it-yourself-Bewegung, dass ein Umdenken in einigen Teilen der Gesellschaft bereits stattfindet und der Mensch versucht, durch eingeschr{\"a}nkten Konsum und Reduzierung der Objekte auf das Wesentliche wieder zu jener Freiheit zu finden, die es ihm m{\"o}glich macht, selbst t{\"a}tig zu werden und in eine von Lebendigkeit gepr{\"a}gte, sch{\"o}pferische Beziehung zu den Dingen zu treten, die die Seele wieder ber{\"u}hren und die Pers{\"o}nlichkeit sowie Individualit{\"a}t entwickeln. In dieser Arbeit soll jener Zusammenhang n{\"a}her dargestellt werden. [Eurobuch.com]}, language = {de} } @article{Ju, author = {Ju, Qi}, title = {Research on the Predicament of Network Social Communication from the Perspective of >Escape from Freedom< [逃避自由"视角下网络社会交往困境研究]}, series = {JinGu Creative Literature [今古文创], No. 33 (2022), pp. 123-125.}, journal = {JinGu Creative Literature [今古文创], No. 33 (2022), pp. 123-125.}, abstract = {随着互联网的不断发展,人类的交往形式日益趋向网络化。然而网络社会交往在给现代人进行社交提供便捷之际,也在一定程度上不可避免地带来交往难题。通过对网络社会交往困境表现分析的基础上,用弗洛姆的"逃避自由"思想来剖析网络社会交往困境的生成机制,并根据弗洛姆、马克思关于自由实现的理论探索走出网络社会交往困境的路径,力求对现代人走出网络社交困境以启迪。}, language = {zh} } @article{Zakai, author = {Zakai, Avihu}, title = {Introduction}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 1-9. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_1]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 1-9. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_1]}, abstract = {>Jewish Exiles' Psychological Interpretations of Nazism< examines works of four German-Jewish scholars who, in their places of exile, sought to probe the pathology of the Nazi mind: Wilhelm Reich's >The Mass Psychology of Fascism< (1933), Erich Fromm's >Escape from Freedom< (1941), Siegfried Kracauer's >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann's >Depth Psychology and a New Ethic< (1949). While scholars have examined these authors' individual legacies, no comparative analysis of their shared concerns has yet been undertaken, nor have the content and form of their psychological inquiry into Nazism been seriously and systematically analyzed. Yet, the sense of urgency in their works calls for attention. They all took up their pens to counter Nazi barbarism, believing, like the English jurist and Judge Sir William Blackstone, that >scribere est agree< (to write is to act).}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {Wilhelm Reich and the Sexual Roots of Fascism}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 11-48. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_2]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 11-48. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_2]}, abstract = {>The Mass Psychology of Fascism< (1933) was the first psychological inquiry into Fascism. In this work the psychoanalyst Wilhelm Reich (1897-1957) explores how Fascists came into power, and explain their rise as a symptom of sexual repression. It was followed by other psychological interpretations of Nazism by Jewish exiles from the Third Reich, from Erich Fromm's >Escape from Freedom< (1942), to Siegfried Kracauer's >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann's >Depth Psychology and a New Ethic< (1949).}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {A Psychological Inquiry into Totalitarianism: Erich Fromm's >Escape from Freedom<}, series = {Jewish Exiles' Psychological Interpretations of Nazism. Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_3]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism. Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_3]}, abstract = {Erich Fromm was a German social psychologist and psychoanalyst who was associated with the Frankfurt School of Critical Theory. He was known for developing the concept that freedom was a fundamental part of human nature and for challenging the theories of Sigmund Freud. In his works he presented the view that understanding of basic human needs is essential to the understanding of society and mankind. In >Escape from Freedom< Fromm explores humanity's shifting relationship with freedom, with particular regard to the personal consequences of its absence.}, language = {en} } @misc{Zakai, author = {Zakai, Avihu}, title = {Jewish Exiles' Psychological Interpretations of Nazism}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, 176 pp. [eBook ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, 176 pp. [eBook ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8]}, abstract = {Examines works of four German-Jewish scholars who, in their exile, sought to probe the pathology of the Nazi mind.- Provides an introduction, a biographical sketch, a historical discussion of the development of each individual's thought, and an explication of each of the four major works.- Includes discussions of Wilhelm Reich, Erich Fromm, Siegfried Kracauer, and Erich Neumann.}, language = {en} } @article{Zawalska, author = {Zawalska, Izabela}, title = {Genderowa podmiotowość bohatera-mężczyzny w rosyjskiej kobiecej fantasy [Су бъективность гендер героя‑муж чины в русской женской фэнтези] [Gender Subjectivity of the Male Characters in Russian Women's Fantasy Novels]}, series = {Rusycystyczne Studia Literaturoznawcze, Vol. 21 (2011), pp. 88-101.}, journal = {Rusycystyczne Studia Literaturoznawcze, Vol. 21 (2011), pp. 88-101.}, abstract = {Настоящая статья является попыткой прочтения русской фэнтези авторов женщинписательниц Елены Хаецкой и Марии Семёновой, с точки зрения гендерных исследований. Автор статьи находит в мироощущении и субъективности героев черты матриархальной (в романе Семёновой Волкодав) и патриархальной (в цикле новелл Е. Хаецкой, под общим названием Мракобес) структур. В том, как герой реагирует на окружающиймир, происходящие события и женщину, воплощается его субъективность, отражающаяэти системы общественных отношений. Автор статьи показывает тоже, как образ женщины меняется под влиянием точки зрения героев‑мужчин(в зависимости от того, какойтип общественных отношений они представляют собой): от богини по проститутку, отпочитания по страх перед ее натуральностью и телесностью.Главные слова: гендер, герой фэнтези, женская фэнтези, патриархальное/матриархальноемироощущение.}, language = {pl} } @article{ZepfSeel, author = {Zepf, Siegfried and Seel, Dietmar}, title = {Psychoanalysis and political economy}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 003-011.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 003-011.}, abstract = {The authors examine the influence that psychoanalysts' economic situation has on the current state of psychoanalysis, particularly focusing on the situation in Germany and employing a perspective afforded by Marxian commodity analysis. Their analysis brings them to conclude that, in psychoanalysis, the suspension of truth value, the tolerance shown towards contradictory concepts, the lack of conceptual criticism, and the exclusion of sociocritical issues seem to be effects of psychoanalysts' interest in realizing the exchange value of their psychoanalytic treatment and their accompanying lesser interest towards its use value.}, language = {en} } @article{Zawadska, author = {Zawadska, Joanna}, title = {Postawy być czy mieć - rozw{\´o}j czy upadek wsp{\´o}łczesnego człowieka [Attitudes to Be or to Have - Development or Decline Modern Man]}, series = {Kwartalnik naukowy, Vol 2, No. 22 (2015), pp. 140-146. [ISSN 2082-7067]}, journal = {Kwartalnik naukowy, Vol 2, No. 22 (2015), pp. 140-146. [ISSN 2082-7067]}, abstract = {Wielcy myśliciele XX w. spostrzegają człowieka jako pewnego rodzaju >wybryk natury<, kt{\´o}ry wyłonił się nagle ze świata zwierzęcego, aby zaraz utracić większość swojego instynktu charakterystycznego dla zachowań zwierząt (za: Fromm, 1995). Wobec tego człowiek stał się bezradnym i bezbronnym łupem w walce o przetrwanie w świecie zwierząt. Jednak zostało w nim coś, co go odr{\´o}żniało od jego >pobratymc{\´o}w<. Tę pozostałość stanowią zdolność myślenia, wyobra{\'{z}}nia i samoświadomość, kt{\´o}re to pomogły człowiekowi przekształcić całą otaczającą go przyrodę i zmienić siebie.}, language = {pl} } @article{Zakharov, author = {Zakharov, Alexandr Dimitrievich}, title = {Этико-психологическая теория Эриха Фромма как инструмент социальнои трансформации [Ethical-Psychological Theory of Erich Fromm as a Tool of Social Transformation]}, series = {Философская мысль [Philosophical Thought], No. 11 (2022), pp. 12-21. [ISSN 2409-8728]}, journal = {Философская мысль [Philosophical Thought], No. 11 (2022), pp. 12-21. [ISSN 2409-8728]}, abstract = {Социальная трансформация - актуальная в текущих философских и общественных реалиях концепция, которая получила проблематизацию и начала рассматриваться вместе с появлением и развитием социальной философии несколько веков назад. Особенный вклад в этот вопрос был внесен в рамках улучшения качества знаний о человеке с развитием психологии как науки и методологии, в частности - психоанализа и неофрейдизма. Данная статья посвящена вопросу этической трансформации общества на примере радикального гуманистического психоанализа Эриха Фромма - неофрейдистской концепции, которая требует уточнения и пояснения несмотря на обилие материала по теме. В качестве методов исследования были использованы качественный анализ первичных эмпирических данных, обработка вторичных эмпирических данных, анализ различных взглядов по выбранной теме. В настоящей статье проводится рассмотрение основных понятий гуманистического психоанализа Фромма в рамках изучаемого вопроса, а также оценка концептуальной применимости его теории к вопросу социальной трансформации. В процессе исследования автор приходит к выводу, что теоретические построения Эриха Фромма изучаются недостаточно скрупулезно, содержат уникальную идиографическую точку зрения на процесс социальной трансформации, обладают практической применимостью для широкого круга пользователей предлагаемой информации - философов, психологов, социологов, историков, религиоведов.}, language = {ru} } @misc{Zang, author = {Zang, Wenzhe}, title = {An Analysis of the Alienation of the Characters in >Women in Love< under Erich Fromm's Humanistic Psychoanalysis Theory, Master thesis, World Literature, Liaoning University, Dalian, Liaoning, China 2022 [application of Fromm's theories to art].}, abstract = {>Woman in Love< explores the psychological problems of love with a passion and depth unprecedented in English fiction, and represents the highest achievement of Lawrence's work. It represents the highest achievement of Lawrence's work, and thus, along with >The Rainbow<, it became the forerunner of the modern novel. The novel revolves around sheer devastation and renders the inquiry about philosophy, life, love and death from the rushing urge to die over and over again, displaying a profound modernity, searching for eternal values in the essence of life and carnal faith. This thesis uses Erich Fromm's humanistic psychoanalysis theory, which includes the theory of human needs, authoritarianism, destructiveness, the productive orientation, man's alienation and man's living situation and analyzes alienations of characters in >Women in Love<, causes, and proposes positive ways to face it. This thesis consists of three parts: introduction, main body and conclusion. Introduction part includes brief introduction of Lawrence, >Women in Love< and humanistic psychoanalysis theory and literary review of >Women in Love<. The main body of the thesis is divided into three chapters. - The first chapter analyses the alienations of the characters from the psychological description and interactions with others. They no longer pay attention to their own spirit state; appear their destructiveness; alienate themselves and others as objects; lack inner vitality and lose the desire for love and fun of life.- The second chapter analyzes the causes of alienation, including the weakening of humanistic conscience under irrational authority; repression by >social filter<; unbalance of >polarity< connection between the sense of self and that of others), and the gradual erosion of people's mental state by industrial society.- The third chapter puts forward the possible salvation from human needs. Fromm thinks that alienated people are uncreative people. A truly healthy man is one who loves others, has the sense of identity, develops reason, returns to the nature, and pursues his lifestyle under >the being mode<.- Conclusion part expounds the alienation of characters in >Women in Love<, explores Lawrence's thinking on human nature through the characteristics of characters in the novel so as to display the artistic charm of >Women in Love< and point out the practical significance of this paper. In addition, this thesis aims to appeal to modern people to understand daily life and to find their own identity and lifestyle by providing a new and meaningful perspective. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{Zhang, author = {Zhang, Hanxin}, title = {Fromm's Psychological Mechanism of Escape from Freedom and Its Practical Significance [弗洛姆逃避自由的心理机制及其现实意义]}, series = {Journal of Shangqiu Polytechnic, No. 6 (2022), pp. 5-8, 13.}, journal = {Journal of Shangqiu Polytechnic, No. 6 (2022), pp. 5-8, 13.}, abstract = {Fromm is a representative of >Freudian Marxism<. He combined some of Marx's guidance theories and Freud's seminars on the spirit level, and analyzed their mental orientation, their current plight, and revealed the profound psychological mechanism of modern man and the nature of the alienation of personality. He proposed a new theory of >escape from freedom< which was totally different from the former one. The only way to truly free yourself is to use love and creative work. His theory of escaping freedom not only provides insight and reflection to the people in the pursuit of real freedom, but also provide some reference for the construction of socialism in China's new era. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{Zakai, author = {Zakai, Avihu}, title = {Epilogue}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_6]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_6]}, abstract = {Recent decades have witnessed a surge of important studies dealing with intellectuals' confrontation with fascism and Nazism, and the societal roles that they can play, especially during such "dark times." This is an area that is close to my study, and it is therefore important to mark the difference between some of these studies and mine in terms of content and form and with regard to the meaning and significance intellectuals assigned to their works.}, language = {en} } @article{Zaks, author = {Zaks, V. A.}, title = {Э. Фромм. Пути из больного общества [E. Fromm. Ways Out of the Ailing Society]}, series = {Право и Политика [Law and Politics], No. 7 (2000), pp. 113-116. [ISSN: 2454-0706]}, journal = {Право и Политика [Law and Politics], No. 7 (2000), pp. 113-116. [ISSN: 2454-0706]}, language = {ru} } @misc{Zhang, author = {Zhang, Qian}, title = {Research on Fromm's >Humanization of Technology< Thought [弗洛姆>技术人道化<思想研究], Master thesis, Philosophy, Chengdu University of Technology, Chengdu, Sichuan, China 2021.}, abstract = {埃里希?弗洛姆,著名的人本主义哲学家、精神分析学家,其技术人道化思想是人文关怀主义研究的哲学理论之一,他的一生都在为了建立以人的全面发展为中心、技术服务于人类的理想社会环境而奋斗。弗洛姆认为,随着技术的不断发展,现代技术社会中人的发展受到了制约,社会偏离了人道化的发展,是一个异化的、病态的社会,他结合了心理学和社会学两个维度,提出了实现技术社会人道化的具体措施,希望将技术重新置于人的控制之中,营造一个健康的社会环境,最终实现人的全面发展。本文首先从弗洛姆>技术人道化<思想产生的时代背景、形成过程、思想追溯以及理论基础等四个方面入手,力图深入剖析其>技术人道化<思想。其次,对该思想的主要内容进行分析,从人的存在方式的异化现象,得出导致异化现象形成的>病原<,再>对症下药<提出如何摒除>病原<实现技术人道化发展的改革方向。最后,弗洛姆>技术人道化<思想从人性论出发,希望将人们的关注点回归到人自身的发展上,把总体社会变革与道德变革相结合,以期改变社会异化现象。虽然弗洛姆提出的实现技术社会人道化的具体方案不具有可实施性,只是构建了乌托邦式的健全社会,存在唯心主义及对资本主义批判的不彻底性,但也体现了人类对美好生活的憧憬。我国目前处于社会主义初级阶段,对我国目前技术发展的情况而言,弗洛姆技术人道化思想具有重要的借鉴意义,值得深入研究。弗洛姆技术人道化思想可以指引我们面对现代化技术社会快节奏的生活时如何树立合理的消费观念、坚定文化自信等。}, language = {zh} } @misc{Zhang, author = {Zhang, Sihui}, title = {Study on Alienation of Short Video Technology, Master thesis, Computer Software and Application of Computer; Journalism and Media, Shenyang Normal University, Shenyang, Liaoning, China 2023. [doi.org/10.27328/d.cnki.gshsc.2023.000873]}, abstract = {[Chinese abstract not available] With the rapid development of the Internet and the widespread use of mobile devices, short video applications have become widely available on people's smartphones, playing an important role in their daily lives. Currently, short video technology is constantly changing and gradually improving its functions, which has greatly enriched people's daily life, and browsing short videos has become an important way of leisure for people, and the number of short videos has grown geometrically with users, however, short video technology has also produced alienation in this process. This article, based on Marxist humanist thought, Marcuse's theory of technological alienation, and Fromm's humanization of technology, delves deeply into the related issues of short video technology alienation and its governance, providing important theoretical guidance and practical reference for the development of short videos.- The specific performance of short video technology alienation is mainly in the following four aspects: First, the thinking alienation caused by short video algorithm recommendation technology, which is mainly reflected in the gradual reduction of people's logical thinking ability, the weakening of rational judgment ability and the increasing instrumental rationality; second, the aesthetic alienation caused by short video beauty technology, mainly manifested by the objectification of self-aesthetics, the convergence of individual aesthetics and the increasing vulgarization of the mass aesthetic; thirdly, the alienation of values caused by short video rewarding technology is mainly reflected in the formation of wrong career and consumption views by diversified values, the enhancement of utilitarian values and the prevalence of egoistic values; finally, the alienation of self-presentation caused by following technology is mainly reflected in the entertainment and homogenization of self-presentation and the confusion of real self and ideal self. The causes of the problem of short video technology alienation can be attributed to three main aspects. Firstly, on the technological level, the flawed design of short video technology, including structural elements, and the uncertainty of the consequences of its application, have led to the occurrence of short video technology alienation. Secondly, on the subject level, the blind pursuit of profit by the design subject, the value of flow prioritization by the production subject, and the lack of rationality by the application subject have all contributed to the problem. Thirdly, on the social level, the undesirable effect of short video pan-entertainment, the imperfect moral education of short video technology and the unsound social supervision all lead to the alienation of short video technology to a certain extent.- This article analyzes and summarizes the problem of short video technology alienation through the method of literature analysis and the combination of theory and practice. The following measures are proposed: first, technical governance of short video technology alienation by establishing the concept of human-centered design, improving the algorithm recommendation technology system and forming an information filtering ecological environment; second, for individual governance, it is necessary to strengthen the unity of designer's rights and obligations, promote the unity of author's subjectivity and initiative, and encourage application users to rationally evaluate technology; third, in terms of social governance, the leading role of values should be improved, the moral education of short video technology should be strengthened, and the social regulation system should be improved. These measures are expected to promote the progress of short video technology and create a healthy short video environment. [Translation: www.cnki.net, 1/2024]}, language = {zh} } @misc{Zhang, author = {Zhang, Ting}, title = {Alienation in Edward Albee's >At Home at the Zoo<, Master thesis, World Literature, Southeast University, Nanjing, Jiangsu, China 2020 [application of Fromm's theories to art].}, abstract = {Edward Albee(1928 - 2016), one of the most outstanding avant-garde American playwrights, has acquired spectacular achievements in his life. Generally recognized as an eminent spokesman of the American theatre, Albee's plays provide a key to understanding the capitalistic society. >At Home at the Zoo< combines Albee's classic work, >The Zoo Story<, with its prequel, home-life, to form a complete story of Peter, Ann, and Jerry. Based on the theory of alienation, this thesis analyzes the alienation in individuals, families and society reflected in the play.- The thesis consists of three parts. The introduction reviews the achievements of Edward Albee and the style of his plays, with a particular focus on his work >At Home at the Zoo<. This part also demonstrates the development of the theory of alienation, with the focus on Erich Fromm's theory of alienation, laying the solid foundation for the textual analysis. Erich Fromm defines alienation as a mode of experience in which the person experiences himself/herself as an alien. Due to the lack of communication resulting from over production and consumption, rampant inequality and alienation emerges in one's relationship with another. The main body of this thesis is composed of three chapters. Chapter One analyzes the defective individuals who are alienated inside themselves. In the alienated society, everyone has an increasing sense of alienation. The three main characters in the play are without exception. While both Peter and Jerry feel powerless in their life, Ann feels anxious all the time. Chapter Two examines the dysfunctional families in which the relationships between husbands and wives as well as parents and children are alienated. As a couple, Peter and Ann are isolated from each other. Jerry's father and mother are completely estranged. In the meantime, the relationships between parents and children are greatly worsened as in Peter's family and Jerry's family. Chapter Three delves into the problematic society. The confrontation between Peter and Jerry and the domination of Jerry over >the dog< reflect the alienation of the whole society.- The last part is the conclusion which points out that alienation is pervasive in the modern capitalist society after analyzing alienation reflected in the play. In the capitalistic society, people are no longer active and creative beings. They become cogs in the machine. Family is no longer a shelter for people, which is characterized by indifference and estrangement. This kind of problem can be solved by taking into account of the factors leading to alienation. Therefore, the social significance can be seen in the play based on Erich Fromm's theory of alienation. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Zhang, author = {Zhang, Jie}, title = {A Brief Discussion on Fromm's Thought of Escaping Freedom and Its Relevance [浅论弗洛姆逃避自由思想及其现实意义]}, series = {Xinchu Culture [新楚文化], No. 7 (2023), pp. 69-72.}, journal = {Xinchu Culture [新楚文化], No. 7 (2023), pp. 69-72.}, abstract = {弗洛姆在马克思主义人学思想的基础上,结合弗洛伊德非理性潜意识理论,基于对法西斯主义产生的人性根源的分析,提出了个体在追求自由的过程中不可避免地面临自由和恐惧如影随形的生存困境。面对困境,人们用威权依附、破坏欲和机械趋同的逃避机制来掩盖困境,却在实践中给人类带来了巨大的灾难。为此,弗洛姆倡导人们通过创造性劳动和爱的实践来建立独立完整的精神结构,发展丰沛的自我,在追求自由的同时摆脱孤独的恐惧,走出困境实现自由。弗洛姆的逃避自由思想不仅为个体实现积极自由指明了方向,还为构建和谐社会提供了启示。}, language = {zh} } @misc{Zhang, author = {Zhang, Jing}, title = {An Interpretation of the Theme of Alienation in >Jude the Obscure< from the Perspective of Fromm's Humanistic Psychoanalysis, Master thesis, English Language and Literature, Northwest University, Xi'an, Shaanxi, China 2022 [application of Fromm's theories to art].}, abstract = {The eminent British novelist and poet Thomas Hardy wrote fifteen novels, four collections of short stories, over 900 poems and two verse dramas throughout his life, leaving a valuable literary heritage for the people of the UK and the world. Jude the Obscure is set in England of 1860 s. It recounts the tragedy of the protagonist countryman Jude Fawley's struggle for college minister and a stable marriage. It is considered as the first modern novel in the history of British literature. The theme of alienation is a basic theme of modernist literature. It is displayed in Hardy's novels, especially in >Jude the Obscure<. This thesis adopts the humanistic psychoanalysis of the German-American Jewish social psychologist Erich Fromm to discuss and analyze the representations and reasons for Jude's alienation in the novel. Jude lived in a stage when capitalism was rapidly developing. The social economy was thriving. The achievements of political democracy were increasingly consolidated, and the cultural cause was flourishing. Influenced by the capitalist civilization, Jude strove to stand firm in metropolises. However, the development of capitalism has two sides. With the continuous progress in economy and the technology, economic features of capitalism such as the quantification and the abstraction were constantly highlighted. The connections between individuals and the connections between people and concrete objects were increasingly vague. Political democracy not only brought people freedom, but also increased people's sense of loneliness and powerlessness. On the one hand, cultural education encouraged individuals to develop the character of ambition and competition. On the other hand, it compelled individuals to act in accordance with social norms. In such a society, people were in atomic states. They did not get acquainted with each other. The psychological needs of individuals, also the needs of human nature that were based on their existence conditions could not be satisfied. People were only obliged to conform to social norms, which caused the alienation of individuals. Jude's alienation is the root of his tragedy. Based on the previous research findings, this thesis attempts to interpret the theme of alienation in >Jude the Obscure< via the theory of Erich Fromm's humanistic psychoanalysis. It hopes to have a better understanding of Hardy's modernist literary spirit. [www.cnki.net, 1/2023]}, language = {zh} } @article{Zhang, author = {Zhang, Jie}, title = {On Fromm's Theory of >Love< [弗洛姆>爱<的话语理论]}, series = {Journal of Puyang Vocational and Technical College [濮阳职业技术学院学报], No. 4 (2022), 71-76.}, journal = {Journal of Puyang Vocational and Technical College [濮阳职业技术学院学报], No. 4 (2022), 71-76.}, abstract = {作为弗洛伊德主义的马克思主义者,弗洛姆深化弗洛伊德无意识领域学说,将此与马克思人道主义结合,积极探索社会改造方案。弗洛姆发现,爱是拯救病态社会的答案,爱的关系为当前病态的社会指明了方向,畸形的爱和爱的匮乏导致了人们逃避自由的心理机制,弗洛姆将爱作为一门艺术,在爱的可能上提出了诸多可行性建议。弗洛姆从个体>社会心理<出发,致力于重塑人的>社会性格<,憧憬健全社会愿景,打造充满爱的人道主义世界。}, language = {zh} } @misc{Zhang, author = {Zhang, Qi}, title = {Research on Fromm's Disobedience Thought [弗洛姆不服从思想研究], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2022.}, abstract = {Fromm inherited Marx's humanistic thought and developed the psychoanalysis, not only do not obey the thought of theoretical connotation and forms, an important connotation in disobedience thought, also proposed shall establish a disobedient socialism and on the basis of the civil liberties cooperation of human society, form the unique ideological system. At the same time, he analyzed the phenomenon of human alienation and the adverse factors hindering the free development of human beings. The epistemological basis of his humanistic thought is the critical theory, criticizing the basic contradictions existing in capitalist society, and holding that people need to have the courage to disobey the orders of power if they want to establish humanistic socialism. On this basis, Fromm emphasizes the core concepts such as the condition of disobedience and the theoretical basis of social character, which provides a theoretical foundation for people to realize real free and comprehensive development. In addition, Fromm criticized the bureaucratic system of capitalism, the problem of old age and the psychological mechanism of escaping freedom. Based on Fromm's disobedience thought theory origin and realistic background starting, explore the surrounding Fromm's ideas of disobedience and evaluation, this paper expounds the main contents of Fromm's disobedience thought, taking Marxist theory as the foundation, the theory of Fromm's ideas of noncompliance with the value and limitations were analyzed, and thus introduces Fromm's ideas of disobedience. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{Zhang, author = {Zhang, Xianghong}, title = {Analysis of Love Education for College Students [试析大学生的爱情教育]}, series = {Exam Weekly [考试周刊], No. 34 (2009), pp. 202-204.}, journal = {Exam Weekly [考试周刊], No. 34 (2009), pp. 202-204.}, abstract = {面对大学生的恋爱现状,高校应重视对大学生进行爱情教育,弗洛姆关于爱的理论对大学生的爱情教育有现实的借鉴意义。爱情教育的目的在于形成健康的爱情观,本文具体分析了大学生的爱情教育。}, language = {zh} } @misc{Zhang, author = {Zhang, Xiaolu}, title = {An Interpretation of Alienation of >Where Angels Fear to Tread< from the Perspective of Erich Fromm's Theory of Alienation, Master thesis, World Literature, Liaoning University, Shenyang, Liaoning, China 2021 [application of Fromm's theories to art].}, abstract = {E. M. Forster's works mostly reflect the social realities of his time. At the beginning of the 20th century England was in a significant historical period of social transformation. Although material wealth was abundant people's spiritual state and moral level were constantly retrogressive. >Where Angels Fear to Tread< was set in this background. The moral values expressed in the Mrs. Herritons the family relationships between members and the mental state of each person all reflected the social status quo of their time. This thesis analyzes the phenomenon of alienation in >Where Angels Fear to Tread< through Fromm's theory of alienation. Alienation has become a common social phenomenon people are in a state of controlling and being controlled so they lost their own independent personality productivity and creativity. In addition money and interests dominate social relations which makes people feel less care for each other thus the social relationship is becoming more and more indifferent. This phenomenon of alienation was not only reflected in British society at the beginning of the twentieth century but also was evident in contemporary times. This thesis studies the novel with the theory of alienation. Through analyzing the manifestations of alienation in characters exploring the causes of alienation and finally achieving the ultimate goal of curing the alienation of characters this thesis not only reflects the novelist's desire to reveal the alienation of the British middle class but also provides methods and ideas to solve the spiritual alienation of modern people through the study of alienation resistance. This thesis is mainly divided into three parts-introduction main body and conclusion. The introduction gives a brief presentation to the novelist and his works followed by a comprehensive overview of the current state of domestic and international research on >Where Angels Fear to Tread<. Finally the purpose and significance of the text are explained. The introductory part is a prelude to the rest of the study. The main part is divided into three chapters.- The first chapter starts with the embodiment of alienation which explores the embodiment of alienation between individuals and society between individuals and other people and between individuals and themselves. From these three aspects the thesis makes a specific study on the embodiment of alienation and characters' behavior under alienation.- The second chapter mainly explores the causes of alienation. There are many reasons for characters' alienation. On the one hand characters' personality defects lead to their self-loss. On the other hand the influence of long-term family environment is on a person as well as the influence of social environment on them.- The third chapter studies the resistance to alienation. The resistance to alienation also starts from three aspects. The first is the individual's efforts to get rid of his own alienation. Secondly from the perspective of love it explains the importance of creative love to improve people's alienation. Thirdly from the social perspective it expounds the positive role of a good social environment for people to get rid of alienation. The conclusion summarizes the content of the above chapters. It can be seen that Foster has a sober understanding of the society he lives in. He expresses the concern of people's alienation and shows his hope for overcoming alienation. With the rapid development of productive forces the great wealth of material materials and the increasing consumer demand the seemingly sound society hides a profound spiritual crisis which also coincides with Fromm's alienation theory. Through the analysis it can be seen that studying human alienation is necessary and feasible. [English: www.cnki.net, 4/2022]}, language = {zh} } @article{Zhang, author = {Zhang, Xiaowei}, title = {Existence in the Practice of Love - Read Fromm's >The Art of Loving< [在爱的实践中存在——读弗洛姆《爱的艺术》]}, series = {The Teaching of Thought and Political Study, [思想政治课教学], No. 8 (2022), pp. 95-96.}, journal = {The Teaching of Thought and Political Study, [思想政治课教学], No. 8 (2022), pp. 95-96.}, abstract = {在写作《爱的艺术》时,社会批判思想家弗洛姆的弗洛伊德主义马克思主义理论体系已逐渐形成。弗洛姆结合马克思恩格斯在19世纪中叶创立的历史唯物主义思想,批判性地发展了弗洛伊德的精神分析学说,从人类生活实践出发考察人类生存状况。在《马克思论人》一文中,弗洛姆曾明确表述了他的观点:马克思的真实目的是人的精神解放,是让每一个个体的人都恢复其完整性。事实上,这也是弗洛姆在爱的实践中探寻人类生存问题答案的出发点与落脚点。}, language = {zh} } @misc{Zhang, author = {Zhang, Yuan}, title = {Study on Marx's Leisure Thought and Its Contemporary Enlightenment from the Perspective of Human Development, Master thesis, Philosophy, Nanjing Normal University, Nanjing, Jiangsu, China 2021.}, abstract = {As socialism with Chinese characteristics enters a new era, people's leisure needs are growing, and the problem of leisure and human development has become increasingly prominent. On the basis of criticizing the antagonism of capitalist leisure, Marx put forward the communist ideal which takes human's overall and free development as the basic principle, which has important enlightenment to reflect on contemporary leisure. Understanding leisure, learning leisure, as well as practicing leisure are the only ways to realize the all-round development of people and a better life for people. The former leisure thought can deepen our understanding of Marx's leisure thought, and can be used as a tool to reflect on the leisure problem. Hegel's philosophy of master and slave initially revealed the antagonism of leisure and its way out, and Feuerbach's criticism of alienation provided a model for reflection on leisure alienation. He regarded god as the highest leisure person and love as the essence of human, which meant that the way to overcome leisure alienation lies in the integration of leisure and human development. French utopianism socialism proposed the combination of leisure and work. Veblen criticized the conspicuous consumption of the leisure class. Fromm criticized the emphasis on possession over survival. These theories revealed that leisure and human development can be unified. The leisure discussed by Marx is divided into three levels, including the leisure of rest and relaxation, the leisure of consumption and entertainment and the leisure of human development. Marx's leisure thought is deeply embedded in consumption theory, free time theory and labor theory. Specifically, human development is the fundamental purpose of leisure, which is the path to human development; Consumption is an important carrier of leisure, and real leisure consumption can promote human development; Free time is the essence of leisure and expands the space for human development; Labor is the foundation of leisure, labor and leisure unity can expand leisure space, make leisure more realistic; The four aspects are interrelated and all reflect the practical logic of communism which takes human development as the center. Marx's leisure thought has important enlightenment for understanding contemporary leisure theory, leisure status, leisure problems and countermeasures: to build a new leisure value system, to coordinate the relationship between human and nature, society and self; to build a new connotation of leisure consumption and overcome consumer materialization, pay attention to humanistic meaning; to build a new connotations of free time, and realize the comprehensive and free development of human being; to build a new type of labor-leisure relationship, achieve the unity of the two, and to realize the highest human value. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @misc{Zhang, author = {Zhang, Yujiao}, title = {A Comparative Study of >The Summer before the Dark< and >The Edible Woman< from the Perspective of Humanistic Psychoanalysis, Master thesis, World Literature, Northwest University, Xi'an, Shaanxi, China 2021 [application of Fromm's theories to art].}, abstract = {This thesis conducts a comparative study between >The Summer before the Dark< by the British writer Doris Lessing and >The Edible Woman< by the Canadian writer Margaret Atwood from the perspective of Fromm's humanistic psychoanalysis. >The Summer before the Dark< and >The Edible Woman< share a significant common theme, that is, the dilemma of contemporary women. Alienation is a prevalent phenomenon in modern society and as members of that society, females cannot escape from this problem. >The Summer before the Dark< describes the story of a middle-aged housewife, Kate, who pursues her true self after temporarily escaping from her family, and >The Edible Woman< depicts working class Marian's process of searching for mental independence and escaping from an alienating spiritual predicament. By examining the view of human nature, alienation and road to sanity proposed Erich Fromm, this thesis thoroughly analyzes and compares the similarities between the two protagonists' behavior when confronted with alienation, their process of awakening self-awareness and differences in their routes to mental sanity. Through systematic comparison and analysis, it can be concluded that Kate's maternal love for children and Marian's erotic love for Peter provide the respective sources of their alienation. Obsession with others gives them a false sense of identity which enables them to cast off their deeply-rooted feelings of separation. In such symbiotic relationships with others, both Kate and Marian lose their self-awareness as an individual being and they cannot realize their spiritual dilemma. Mental independence and self-awareness are the key to getting rid of plight and the way to mental health for them. Through intensive study, the thesis suggests a solution for those trapped in a spiritual dilemma: productive love. Productive love can meet man's need for union with others and provide a sense of identity with the prerequisite of the development of integrity. It is the final answer to conditions of individual living plight and the only way to achieve personal equilibrium. [English: www.cnki.net, 4/2022]}, language = {zh} } @article{Zhao, author = {Zhao, Meiya}, title = {Sowing with Heart, Cultivating with Love [用心播种 用爱耕耘]}, series = {Primary School Teaching Research, No. 3 (2018), pp. 88-89.}, journal = {Primary School Teaching Research, No. 3 (2018), pp. 88-89.}, abstract = {爱,是一个非常熟悉的字眼,她是伴随儿童成长的动人旋律,她是联系队员心灵的纽带。在少先队活动中,以爱为主题的活动是必不可少的。德国著名思想家弗洛姆认为:爱是一门艺术,爱需要知识,爱需要努力。爱的基本要素是关心、责任、尊重和认识,并且这四个要素是有机融合,缺一不可的。那么,如何在少先队活动中实施爱的教育,更好地对少年儿童进行心灵的灌溉?}, language = {zh} } @article{Zhang, author = {Zhang, Yuexian}, title = {Exploring the Ethical Alienation of >The Cement Garden< [《水泥花园》的伦理异化探析] [application of Fromm's theories to art]}, series = {China National Exhibition, No. 2 (2023), pp. 16-18.}, journal = {China National Exhibition, No. 2 (2023), pp. 16-18.}, abstract = {麦克尤恩的小说《水泥花园》讲述了在冷漠的现代社会下兄妹四人在失去父母之后,心理逐渐扭曲,伦理逐渐异化的过程。以弗洛姆异化理论为基础,从家庭内部、兄弟姐妹之间和人与社会三个方面探讨其中存在的伦理异化现象,并揭露其背后的隐喻含义。}, language = {zh} } @article{Zhang, author = {Zhang, Yingyin}, title = {Respect Others, Start from Yourself [尊重别人,从自己做起]}, series = {Middle School Student's Corner (Version B) [中学生天地(B版)], No. 6 (2017), pp. 30-31.}, journal = {Middle School Student's Corner (Version B) [中学生天地(B版)], No. 6 (2017), pp. 30-31.}, abstract = {姚远同学:你好!你在来信中探讨了>尊重<这个严肃而又重要的话题。你的问题提得好,提得 尖锐。我觉得你是一个会思考的学生,同时,也为你的正直感动。心理学大师弗洛姆曾经这样说:>尊重生命、尊重他人、也尊重自己,是生命进程中的伴随物,也是心理健康的条件。<可以说,人因尊 ...}, language = {zh} } @article{Zhang, author = {Zhang, Youkui}, title = {Refusing to >Abstract Matter<: Theoretical Approach of Western Marxism}, series = {Journal of Nantong University (Social Sciences Edition), No. 2 (2007), pp. 28-32.}, journal = {Journal of Nantong University (Social Sciences Edition), No. 2 (2007), pp. 28-32.}, abstract = {Some successors of Marxists once insist that the >substanceabstract matter< of old materialism. Western Marxists who are the affirmative or negative of >substance< commonly demand re-understanding Marx's texts because they think that the judgment doesn't embody the real Marxist philosophical revolution. With the refusing to >abstract matter<, Luk{\´a}cs, Fromm, Schmidt and Gramsci etc.do their most to emphasize ontological significance of historical practice and the nullity of two-pattern of materialism and idealism to understanding Marxist philosophy. Though Western Marxism excessively emphasis on practice, their theoretical approach has important theoretical significance to the research of contemporary Chinese Marxist philosophy. [Translation: www.cnki.net, 6/2023]}, language = {zh} }