@book{Herrmann, author = {Herrmann, Bernd}, title = {Nach-Gedachtes. Esseays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmaedien) 2025, 116 pp. - https://doi.org/10.1007/978-3-658-47723-3}, language = {de} } @misc{Hermann, author = {Hermann, Dorothee}, title = {Vertrauen statt Rivalit{\"a}t}, series = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 2. Februar 2015}, journal = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 2. Februar 2015}, language = {de} } @misc{Huotari, author = {Huotari, Teemu S.}, title = {Sukupolvien v{\"a}lisest{\"a} oikeudenmukaisuudesta ymp{\"a}rist{\"o}eettisest{\"a} n{\"a}k{\"o}kulmasta, Licentiate thesis, Department of Philosophy, Political History and Political Science Philosophy, University of Turku, Turku, Finland 2024, 95 pp., Finnish.}, abstract = {T{\"a}m{\"a}n tutkielmani keskeisimp{\"a}n{\"a} l{\"a}ht{\"o}kohtana on kysymys, onko mahdollista ajatella olevan oikeudenmukaista suhdetta eri sukupolvien v{\"a}lill{\"a}. Erityisen mielenkiintoinen on edell{\"a} mainittuun suhteeseen liittyen ajatus vastavuoroisuudesta meid{\"a}n ja tulevaisuudessa el{\"a}vien ihmisyhteis{\"o}jen ja my{\"o}s eri aikoina el{\"a}vien ihmisyksil{\"o}iden keskuudessa. Intuitiivisesti ajatellen on usein todettu, ett{\"a} tuollainen vastavuoroisuus olisi k{\"a}yt{\"a}nn{\"o}ss{\"a} mahdotonta, koska tuollaiset tulevaisuudessa el{\"a}v{\"a}t ihmiset eiv{\"a}t ole viel{\"a} de facto olemassa. Kuitenkin t{\"a}lle p{\"a}{\"a}ttelylle on mahdollista esitt{\"a}{\"a} vastav{\"a}itteit{\"a}, koska saman aikaisesti on olemassa elossa eri sukupolviin kuuluvia ihmisi{\"a}, jotka voivat saattaa toistensa aikaisempia toimia joko kunniaan tai vaihtoehtoisesti tuomita niit{\"a} omana elinaikanaan. Tutkielmassani erityisen{\"a} n{\"a}k{\"o}kulmana on ajatus ihmisten ja muun luonnon v{\"a}lisest{\"a} kest{\"a}v{\"a}st{\"a} ymp{\"a}rist{\"o}suhteesta. Kysyn esimerkiksi, onko meill{\"a} oikeutta riist{\"a}{\"a} tulevilta sukupolvilta mahdollisuutta kokea luonnonymp{\"a}rist{\"o}{\"a} edes samalla tavoin, kuin nykysukupolville on mahdollista. Esittelen my{\"o}s erilaisia historiamme aikana esiintyneit{\"a} luontok{\"a}sityksi{\"a}. Yksi mielenkiintoinen kokonaisuus k{\"a}sittelee ajatusta luonnosta vieraantumisesta. T{\"a}m{\"a} ko konaisuus liittyy erityisesti Karl Marxin ja my{\"o}s Immanuel Kantin k{\"a}sityksiin. Lis{\"a}ksi esittelen my{\"o}s t{\"a}rke{\"a}{\"a} jakoa ihmis- ja luontokeskeisiin k{\"a}sityksiin sukupolvien v{\"a}lisest{\"a} oikeudenmukaisuudesta. Tutkielmani loppupuolella tarkastelen my{\"o}s k{\"a}yt{\"a}nn{\"o}llisi{\"a} kysymyksi{\"a} kest{\"a}v{\"a}st{\"a} ymp{\"a}rist{\"o}suhteesta, maapallon kantokyvyst{\"a} ja ruokataloudesta. Osansa saa my{\"o}s kysymys veden k{\"a}ytt{\"o}{\"o}n ja kulutukseen liittyvist{\"a} eettisist{\"a} kysymyksist{\"a}. Ei ole niink{\"a}{\"a}n yksiselitteist{\"a} miten pit{\"a}isi ajatella esimerkiksi puhtaan juomaveden riitt{\"a}misest{\"a} koko ihmiskuntaa ajatellen.}, language = {fi} } @misc{Ivković, author = {Ivković, Petra}, title = {Religija i društvo: Kršćanstvo u suvremenoj kulturi [Religion and Society: Christianity in Contemporary Culture], Master's thesis, Academy of Arts and Culture in Osijek, Josip Juraj Strossmayer University of Osijek, Osijek, Croatia 2023, 55 + 7 pp., Croatian.}, abstract = {Koncept religije stoljećima je predmet proučavanja u prirodnim i društvenim znanostima. Religija se može tumačiti kao fenomen koji djeluje u svim sferama ljudskog života te kao društvena pojava koja ostavlja dubok trag na razvoj kulture. Ona oblikuje moralna uvjerenja i određuje načine ponašanja, zbog čega se promatra kao vrlo složen pojam koji se može definirati na bezbroj načina, ovisno o funkciji i ulozi. U ovom diplomskom radu na jednostavan se i sažet način nastoje prikazati pojmovi bitni za sam koncept religije. Prikazane su različite definicije pojma koje ovise o pristupu istraživanja, a posebno su istaknuta područja sociologije i psihologije religija. Rad ukratko obrađuje teorije nastanka i razvoja religije te temeljne elemente usko vezane za nju. Kraj rada donosi zaključna promišljanjima o kršćanstvu koje se našlo u vrtlogu suvremenog svijeta i doba sekularizacije.}, language = {mul} } @article{Ihanus, author = {Ihanus, Juhani}, title = {Martti Siirala and Gaetano Benedetti - Friends in the dialogical and psychotherapeutic sharing of burdens}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 152-162.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 152-162.}, abstract = {This article explores the dialogical collaboration and friendship between Martti Siirala and Gaetano Benedetti, particularly in the development of the psychotherapy of schizophrenia and the human psychotherapeutic attitude toward carrying and sharing burdens. Siirala and Benedetti outlined a psychotherapy that considers existential and philosophical dimensions alongside the clinical aspects of illness, without being bound by schools of thought, authorities, or doctrinal systems. The main material in the article is based on documents from the Martti Siirala archive, the most important of which is the German-language correspondence between Siirala and Benedetti after Siirala moved back to Finland from Switzerland at the end of 1957. Benedetti's activities in Basel are also illuminated by descriptions sent to Siirala by nurse Aino K{\"a}rkk{\"a}inen of her experiences in Switzerland in the late 1950s.}, language = {en} } @article{HowellHowell, author = {Howell, Matt E. and Howell, Kerry E.}, title = {Notions of safety: observing cultural perspectives in a homeless youth hostel}, series = {Culture and Organization, Vol. 31 (No. 3, 2025), pp. 253-269. [Online ISSN 1477-2760]}, journal = {Culture and Organization, Vol. 31 (No. 3, 2025), pp. 253-269. [Online ISSN 1477-2760]}, abstract = {The preservation of a person's ontological security plays a vital role in the cultural formation of social groups. Using ethnographic data, the following paper demonstrates how young people, who reside in homeless hostels deal with feelings of anxiety and ontological insecurity. The paper argues that within the institutional setting of a homeless youth hostel, norms and values from outside of the hostel are reproduced by residents, to repair their ontological security. Younger residents become confronted with new levels of independence and freedom, which can prompt anxiety, negatively impacting upon their ontological security. It is contended that, to repair ontological security, and counter anxiety, those from similar cultural backgrounds gravitate toward one another and replicate the cultural norms and values to which they are accustomed.}, language = {en} } @article{Ibrahim, author = {Ibrahim, Ghabriel}, title = {O amor como caminho: uma {\´e}tica do amor como pr{\´a}tica interrelacional dissidente [Love as a path: an ethics of love as a dissident interrelational practice] [El amor como camino: una {\´e}tica del amor como pr{\´a}ctica interrelacional disidente]}, series = {Revista de estudos indisciplinares em g{\^e}neros e sexualidades (Salvador), No. 21, Jan. - Jul. 2025, pp. 488-505. [Online ISSN 2358-0844] [periodicos.ufba.br/index.php/revistaperiodicus/article/view/58784/36952] [doi.org/10.9771/peri.v1i21.58784]}, journal = {Revista de estudos indisciplinares em g{\^e}neros e sexualidades (Salvador), No. 21, Jan. - Jul. 2025, pp. 488-505. [Online ISSN 2358-0844] [periodicos.ufba.br/index.php/revistaperiodicus/article/view/58784/36952] [doi.org/10.9771/peri.v1i21.58784]}, abstract = {O artigo visa discutir a import{\^a}ncia de uma {\´e}tica baseada numa perspectiva espec{\´i}fica de amor como central para uma pr{\´a}tica n{\~a}o monog{\^a}mica capaz de desafiar a ordem patriarcal com a qual se relaciona. O argumento passa por classificar o capitalismo como um sistema profundamente antiamoroso, a partir da cr{\´i}tica da economia pol{\´i}tica marxista. Compreendendo que o patriarcado se institui antes da consolida{\c{c}}{\~a}o do capitalismo, a rela{\c{c}}{\~a}o conflituosa que estabelece com amor rom{\^a}ntico ser{\´a} discutida trazendo {\`a} baila duas obras de literatura, mais especificamente dois romances de Machado de Assis, em que a tr{\´i}ade amor-casamento-ci{\´u}me surge como problema que, ao fim, produz impasses e desencontros. A perman{\^e}ncia da contradi{\c{c}}{\~a}o ao longo dos s{\´e}culos instar{\´a} a defesa de uma necessidade de pensar o amor como a{\c{c}}{\~a}o.}, language = {pt} } @article{Jacobsen, author = {Jacobsen, Kurt}, title = {Shrinking Vistas: Critical Theory, Psychoanalysis, and the Postmodern Mire}, series = {Critical Theory and Psychoanalysis. From the Frankfurt School to Contemporary Critique, London and New York (Routledge) 2022, pp. 247-263.}, journal = {Critical Theory and Psychoanalysis. From the Frankfurt School to Contemporary Critique, London and New York (Routledge) 2022, pp. 247-263.}, language = {en} } @article{Jecker, author = {Jecker, Evelina}, title = {Das Orban Ph{\"a}nomen}, series = {Y - Zeitschrift f{\"u}r atopisches Denken, 2025, Nr. 6. - https://www.y-zeitschrift.de/tribuene /211-jecker-2025-06}, journal = {Y - Zeitschrift f{\"u}r atopisches Denken, 2025, Nr. 6. - https://www.y-zeitschrift.de/tribuene /211-jecker-2025-06}, language = {de} } @article{HuangWu, author = {Huang, Lin and Wu, Delu}, title = {A Study on the Spiritual Ecological Aesthetics in >The Search for Self< [《自我的追寻》中的精神生态美学研究]}, series = {JinGu Creative Literature [今古文创], No. 40 (2024), pp. 70-73.}, journal = {JinGu Creative Literature [今古文创], No. 40 (2024), pp. 70-73.}, abstract = {自我的追寻》是著名心理学家弗洛姆从事精神分析工作的结晶,他敏锐地感知到了现代人的精神危机,并将其投射在《自我的追寻》中。本文基于精神生态美学理论,探究现代人精神困惑的症结,以及社会的病态与原因,呼吁在爱的力量和人际关系中追寻自我与>诗意栖居<;鼓励人们认清自我,努力成为真正自我的本体,摆脱人为痛苦的桎梏,培养健康积极的精神生态,从而追寻真正的幸福。《自我的追寻》具有深厚的现实意义,即使在当下它也能够紧扣时代主题。弗洛姆驱策世人去寻找解决方法,摆脱精神的枷锁,追寻内心的自我,走入精神生态美学中寻找自我定位。}, language = {zh} } @article{Johach, author = {Johach, Helmut}, title = {Erich Fromm {\"u}ber Frieden und Krieg. Beitr{\"a}ge zur Friedenspolitik}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 147-165.}, volume = {d30/2026l}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 147-165.}, language = {de} } @article{Jimenez, author = {Jimenez, Luis}, title = {The relevance of Erich Fromm's social character and Bourdieu's habitus in psychosocial research on gendered work and community after de-industrialisation}, series = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. 251-265; DOI: 10.1332/14786737Y2024D000000035}, journal = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. 251-265; DOI: 10.1332/14786737Y2024D000000035}, abstract = {This article draws attention to Erich Fromm's concept of social character alongside Pierre Bourdieu's notion of habitus to broaden our understanding of the legacy of neoliberalism within the context of the massive job redundancies taking place in the steel industry in the UK. This includes secondary analysis of my own earlier research on the psychosocial ramifications of the loss of stable work, changing worker-gendered identities, disrupted affect, community engagement and historical memory within a global context of insecure labour (Walkerdine and Jimenez, 2012).}, language = {en} } @misc{Jiang, author = {Jiang, Shuhan}, title = {A Study of the Interpersonal Ethic in Graham Swift's Literary Works, Doctoral dissertation, World Literature, Northeast Normal University, Changchun, Jilin, China 2022 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] Graham Colin Swift is regarded as one of the most outstanding writers in Britain. As the winner of Booker Prize in 1996, his works are based on the national history, social culture and natural geography of England, and he applies multiple narrative strategies which combine characterization, social background and historical events skillfully. In each of his literary works, Swift concentrates on describing and clarifying the ethical dilemma which is confronted by the protagonist who is interwoven in historical, political, cultural and economic factors. Swift has been focusing on the social problems in his literary creation for more than 40 years, and he has realized that the problems in interpersonal ethics are one of the main reasons for the intensification of social conflicts in England. Through the research, we can conclude that family, neighbor and gender constitute three levels of the ethical conflicts in Swift's fictions. Through keen observation, Swift discerns the crux of the interpersonal ethics crisis in western society nowadays, which is the absence of love. According to the theory of Erich Fromm's humanistic philosophy, Feuerbach's humanistic thought, and Marx's and Engels' discourses on family, this thesis lucubrates on the interpersonal ethics in Swift's literary works, and focuses on exploring and explaining the interpersonal ethical view which represents in his fictions. In addition to the Introduction, this thesis is composed of four chapters. The first chapter focuses on The Sweet-Shop Owner and Tomorrow, which reveals the abnormal ethical images of British families, such as generation gap, patriarchy, sibling mutilations and domestic violence. The second chapter focuses on Shuttlecock and Here We Are, which uncovers the strange ethical phenomena of neighbors in four aspects, such as exploited and betrayal friendship, tense teacher-student relationship, unjust superior-subordinate relationship and ruthless doctor-patient relationship. The third chapter focuses on >Waterland< and >Wish You Were Here<, which exposes the ethical chaos of the sexual relationship, such as loveless marriage, extramarital affairs, incest and commercial sex. The fourth chapter focuses on >The Light of Day< and [the short story] >Gabor<, which represents the writer's reflection on interpersonal relationships and the exploration of achieving ethical harmony. Swift concerns himself with interpersonal ethics and sets >love thought< in all his fictions, even though consumerism has been long widespread and interpersonal relations are cold and alienated. Swift's works reflect the universality of ethical issues which exist between families, neighbors and genders. Generation gap and patriarchy are common in the family. Sibling estranged and harmed mutually, and domestic violence also happen frequently. The neighbor relations in the commodity society are composed by betrayal and treachery friendship, unfair and injustice superior-subordinate relationship, non-communicated tea¬cher-student relationship and ruthless doctor-patient relationship. There are discordant couples in typical loveless marriages in capitalist society, not only immoral extramarital affair, but also tragedy of incest that breaks through ethical taboos. With the emergence of liberal feminism and sexual liberation movement, female's flesh is commercialized for trading under the influence of consumerism. All the ethical problems which make people puzzled are caused by the absence and alienation of >love<. Except demonstrating the >loveless< interpersonal relationships, several positive models are present in Swift's fictions, too. At the same time, Swift makes moral reflection on the problem of interpersonal relationship, and actively explores the feasibility of reconstructing benign interpersonal relationship in his works. Interpersonal ethical thought is the creation core of Graham Swift's literary works. As a contemporary British writer, he undertakes the moral responsibility and historical mission. He not only exposes the interpersonal ethical problems, but also presents the diversified ethical choice, and his ultimate purpose is to explore how love constructs a harmonious interpersonal ethical order. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @misc{Jian, author = {Jian, Xuejiao}, title = {On the Loneliness Writing in >Nine Stories<, Master thesis, World Literature, Guizhou University, Guiyang, Guizhou, China 2024 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] Jerome David Salinger(1919-2010)is a highly influential writer in post-World War II America, and his writings and philosophies greatly influenced American literature and society. Published in 1953, >Nine Stories< is Salinger's sole compilation of short stories. Each story was released around the same time as >The Catcher in the Rye<, showcasing Salinger's peak of creativity. In >Nine Stories<, Salinger portrays the post-World War II loneliness experienced by individuals, which reflects Salinger's contemplation on the human psyche, giving >Nine Stories< a distinctive significance. However, a limited amount of research has been done by domestic scholars on >Nine Stories<. Most concentrate on analyzing one specific story rather than conducting comprehensive studies. Current research primarily centers on character alienation and mental trauma, with a minimal exploration of the theme of loneliness among the protagonists. This gap leaves room for further examination in this thesis. This thesis primarily examines the writing of loneliness depicted in >Nine Stories< in the following three aspects through the lens of Fromm and Rollo May's loneliness theory, Fromm's theory of love, and Zen Buddhism. Through his portrayal of the pervasive loneliness, Salinger explores how the characters in the stories confront loneliness and ultimately come to terms with and embrace it. The first chapter delves into the ubiquity of loneliness. Firstly, some characters face barriers in connecting with others due to a lack of empathy, resulting in >mirror contact< and silence in communication, ultimately leading to a sense of mental loneliness. Secondly, the sour love, alienated kinship, and insincere friendship also contribute to emotional loneliness among the characters. Lastly, feelings of >existential loneliness< arise from a lack of personal security, blurred identities, and a perception of life's nothingness. Through exploring the roots and manifestations of loneliness, this chapter posits that loneliness permeates the stories. The second chapter examines the protagonists' struggle with loneliness through self-abandonment. Initially, they adopt a >formulaic< and >radar-type< persona to assimilate themselves to combat loneliness. Subse¬quently, they confront loneliness by distorting themselves by forming masochistic dependencies on others and achieving sadistic associations with others. Ultimately, they dissolve their preoccupation with loneliness through self-paralysis and self-destruction, attempting to fight loneliness in this way. The chapter concludes that sacrificing one's identity to combat loneliness ultimately leads to increased misery and loneliness, suggesting that this approach is short-lived and ineffective. In the third chapter, unlike some protagonists, who fight loneliness with >self-abandonment<, others coexist with loneliness through sincere love and self-improvement. On the one hand, people correctly understand loneliness by caring for and understanding each other, diluting the feeling of loneliness through mutual respect and tolerance, and giving themselves and others the courage to accept loneliness through the power of love and sincerity. On the other hand, people coexist with loneliness by accepting their true selves and contemplating loneliness from a Zen perspective. By arguing that coexistence with loneliness ends in empowering, this chapter argues that embracing love and accepting one's true self can reconcile with loneliness and no longer be distracted by loneliness. Through the analysis of the preceding chapters, this thesis concludes that Salinger's portrayal of loneliness in >Nine Stories< vividly illustrates the predicament of the characters and their ongoing struggle against loneliness. Furthermore, it suggests that the most effective approach to overcoming loneliness is embracing and coming to terms with it through genuine love. >Nine Stories< mirrors Salinger's personal experiences with loneliness and serves as a commentary on the spiritual crisis in reality. It urges readers to address their loneliness constructively. Salinger's contemplation on loneliness imbues >Nine Stories< with depth and offers potential solutions for those grappling with loneliness. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @misc{Ji, author = {Ji, Shangkun}, title = {A Study of Caldwell's Alienation in >The Centaur<, Master thesis, World Literature, Changchun University of Science and Technology, Changchun, Jilin, China 2024 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] John Updike (1932-2009) one of the most famous contemporary American realist writers, was born in Pennsylvania, USA, and graduated from Harvard University. Updike began his writing career in 1958. During his writing career, Updike was awarded two Pulitzer Prizes and two O. Henry Prizes, and he achie¬ved outstanding accomplishments in the field of literary creation. Updike's literary works are concerned with the fate of people from all classes, especially the ordinary people. Updike believes that the situation of the ordinary people is a reflection of social reality. >The Centaur< is a novel with an ordinary individual as the protagonist. >The Centaur< is Updike's third work. It was published in 1963 and won the American National Book Award. The novel mainly portrays the protagonist George Caldwell's process of struggling with life's dilemma. In The Centaur, Caldwell faces a dilemma of both material and spirit. However, Caldwell does not despair but works hard to change himself, and successfully overcomes alienation. The title of the novel >The Centaur< is a tribute to Caldwell by Updike. Updike uses the story that Centaur sacrifices himself in Greek mythology as a metaphor, and regards the ordinary people who overcome difficulties in modern society as heroes. This thesis is divided into five parts. The introduction provides an overview of John Updike's life, domestic and foreign research status of >The Centaur< and the theory of alienation. Chapter one interprets the alienation behavior of the protagonist Caldwell in the novel >The Centaur<. Facing the reality that he is powerless to change, Caldwell suppresses his pain, which leads him to a somatization disorder and also causes him to escape reality through fantasy. In addition, Caldwell is anxious about his value as a father and as a husband. As a teacher, Caldwell is negative to students, indifferent to colleagues and he is fearful of the principal's authority. He is unable to handle difficult situations that arise at work. Chapter two elaborates the causes of Caldwell's alienation based on Fromm's alienation theory. The Caldwell's self-alienation is embodied by his sense of powerlessness, which comes from his loss of identity. In the family relationship, Caldwell's alienation is manifested as his anxieties about his own value resulting from his negligence of productive love. In social relations, Caldwell's alienation is the embodied by his loss of rationality, which is caused by his confusion about the frame of devotion and orientation. Chapter three explains Caldwell's methods to overcome alienation. In the process of struggling against alienation, Caldwell gradually discovers his own strength and learns to accept support of others. By assuming social responsibility and facing reality, he reconstructs a sense of identity. By changing his way of interacting with others, Caldwell no longer feels anxious about materialistic values. He finds his own worth and fills the emptiness within himself. Finally, this thesis draws a conclusion that Caldwell successfully overcomes alienation by reconstructing his identity cognition, improving his relationship with others and finding the meaning of existence. Caldwell's struggles against alienation are of reference significance to modern people's struggle against alienation. By establishing the values and actively using rational and productive love, modern people can effectively overcome alienation. [Translation: www.cnki.net, 12/2024]}, language = {zh} } @article{Ji, author = {Ji, Anqing}, title = {Comprehensive Understanding, Drawing Inferences from one Example - Taking the Teaching of >Chen Qing Biao< as an Example [会通奥窔,举一反三——以《陈情表》的教学为例]}, series = {Fujian Education [福建教育], No. 24, 2016, pp. 34-36.}, journal = {Fujian Education [福建教育], No. 24, 2016, pp. 34-36.}, abstract = {阅读与写作中的>会通<,古今中外的学者都非常看重。刘勰在《文心雕龙》>物色<篇中说:>古来辞人,异代接武,莫不参伍以相变,因革以为功,物色尽而情有馀者,晓会通也。<清人陆以湉在《冷庐杂识·为学之道》中也说:>读古人书,就其篇中最胜处记之,久乃会通。<无独有偶,美国社会心理学家弗洛姆提出过两种学习知识的方式:一为占有式——>to have<,将所读所闻悉数记住;二为存在式——>to be<,彻底消化,学以致用,实现存在的目的。两相比较,他更欣赏>to be<,而这种 …}, language = {zh} } @article{JiangWang, author = {Jiang, Li and Wang, Jinlong}, title = {Alienation and Dissolution: The Fate Symphony of Katie Finn in >The Painted Veil< under Fromm's Alienation Theory [异化与消解:弗洛姆异化理论下《面纱》中凯蒂·费恩的命运交响] [application of Fromm's theories to art]}, series = {Masterpieces Review [名作欣赏], No. 8 (2025), pp. 63-65.}, journal = {Masterpieces Review [名作欣赏], No. 8 (2025), pp. 63-65.}, abstract = {本文探讨了《面纱》中凯蒂·费恩对异化的消解及自我重生。基于弗洛姆的异化理论,本文通过对凯蒂心灵成长与道德觉醒的分析,揭示了个体在异化的社会中如何寻找自我认同,获得精神独立,并通过对他人的关爱与责任的承担,完成自我成长。凯蒂的成长历程,不仅是对个体异化现象的深刻反思,也为现代社会中个体如何在社会关系中实现自我提供了有益启示。}, language = {zh} } @article{Karbowski, author = {Karbowski, Mariusz G.}, title = {Proces migracji w kontekście resentymentu [Migration Process in the Context of Ressentiment]}, series = {Edukacja Kultura Społeczeństwo, Rocznik V (2024), pp. 143-159. [Online ISSN 3048-4278] [repozytorium.uni.wroc.pl/dlibra/publication/151227] [doi.org/10.34616/eks.2024.5.143.159]}, journal = {Edukacja Kultura Społeczeństwo, Rocznik V (2024), pp. 143-159. [Online ISSN 3048-4278] [repozytorium.uni.wroc.pl/dlibra/publication/151227] [doi.org/10.34616/eks.2024.5.143.159]}, abstract = {Autor przedstawia nowe spojrzenie psychologiczne na proces migracji w świetle resentymentu, ukazując jego związek z konsekwencjami emocjonalnymi i spo- łeczno-kulturowymi wiążącymi się ze zmianą miejsca zamieszkania. Definiuje sferę zain- teresowań obejmującą negatywne emocje, takie jak nienawiść, złośliwość, zazdrość, za- wiść i złość, ujawniające się w kontekście migracji. Jednocześnie zwraca uwagę na to, że istnieje możliwość pozytywnego wpływu na społeczeństwo poprzez integrację w procesie akulturacji jednostki. Odwołując się do stanowiska Johna Berry'ego, przedstawia strate- gie migracyjne, kt{\´o}re wynikają z r{\´o}żnych sposob{\´o}w radzenia sobie z fundamentalnymi kwestiami, z jakimi ludzie stykają się w dążeniu do zachowania swojej kultury i osobistej tożsamości, będąc jednocześnie dotkniętymi resentymentem.}, language = {pl} } @misc{Jug, author = {Jug, Barbara}, title = {Biofilija-urođena upućenost djece na ostale žive vrste u njihovu mikrokozmosu [Biofilia - innate inclination of children towards other living species in their microcosm], Master's thesis, Department of Teacher Education, University of Zadar, Zadar, Croatia 2023, 44 + 7 pp., Croatian.}, abstract = {Biofilija se definira kao ljubav prema prirodi i svemu što je živo, a upravo djeca imaju urođenu sklonost istraživanja i otkrivanja prirode. Međutim, zbog suvremenog načina života, djeca provode sve manje vremena u prirodi. U radu je prikazana usporedba urbanih i ruralnih područja na temelju povezanosti djece s prirodom. Odnos prema prirodi i životinjama (koje su dio prirode) mijenja se s obzirom na dob djeteta jer prilikom sazrijevanja i odrastanja djeca postaju svjesnija važnosti očuvanja prirode i brige za životinje. Boravak u prirodi poboljšava dječji razvoj te utječe na razvoj prirodne inteligencije. Nadalje, u radu je istraženo koliko su djeca povezana s prirodom te se ta povezanost uspoređivala u ruralnom (OŠ Ivana Perkovca u Šenkovcu) i urbanom području (OŠ Pavleka Miškine). Istraživanje je provedeno na uzorku od 65 učenika trećih i četvrtih razreda obiju škola. Prema rezultatima se može zaključiti kako učenici iz ruralnog područja pokazuju veću povezanost s prirodom od učenika iz urbanog područja. Budući da se ova tema u Republici Hrvatskoj nije pretjerano istraživala, ovi rezultati mogu poslužiti kao temelj za daljnja istraživanja na značajno većem broju ispitanika.}, language = {mul} } @article{KayacanDoğan, author = {Kayacan, K{\"u}bra Nur and Doğan, Mebrure}, title = {Varolu{\c{s}}sal kayg{\i} ile dindarl{\i}k aras{\i}ndaki ili{\c{s}}kiler: Nicel bir ara{\c{s}}t{\i}rma [The Relationship Between Existential Anxiety and Religiosity: A Quantitative Research]}, series = {Pamukkale {\"U}niversitesi İlahiyat Fak{\"u}ltesi Dergisi [Pamukkale University Journal of Divinity Faculty], Vol. 12 (No. 1, 2025), pp. 297-334. [Online ISSN 2148-4899] [dergipark.org.tr/en/download/article-file/4689816] [doi.org/10.17859/pauifd.1657651]}, journal = {Pamukkale {\"U}niversitesi İlahiyat Fak{\"u}ltesi Dergisi [Pamukkale University Journal of Divinity Faculty], Vol. 12 (No. 1, 2025), pp. 297-334. [Online ISSN 2148-4899] [dergipark.org.tr/en/download/article-file/4689816] [doi.org/10.17859/pauifd.1657651]}, abstract = {İnsan var olduğu g{\"u}nden beri varolu{\c{s}}sal sorular{\i}na cevap arar ve varolu{\c{s}}sal kayg{\i}lar{\i}yla ba{\c{s}}a {\c{c}}{\i}kmaya {\c{c}}al{\i}{\c{s}}{\i}r. Dinler ise insan{\i}n varolu{\c{s}}sal sorular{\i}na olduk{\c{c}}a tatmin edici cevaplar sunar. Ara{\c{s}}t{\i}rman{\i}n amac{\i} varolu{\c{s}}sal kayg{\i} ve dindarl{\i}k aras{\i}ndaki ili{\c{s}}kilerin incelenmesidir. İli{\c{s}}kisel tarama y{\"o}nteminin kullan{\i}ld{\i}ğ{\i} ara{\c{s}}t{\i}rma nicel desenli ve kesitseldir. Ara{\c{s}}t{\i}rman{\i}n {\"o}rneklemi rastgele {\"o}rnekleme yoluyla se{\c{c}}ilen 15-65+ 467 bireydir. Verilerin toplanmas{\i}nda Ki{\c{s}}isel Bilgi Formu, Ok-Dini Tutum ve Varolu{\c{s}}sal Kayg{\i} {\"o}l{\c{c}}ekleri; analizinde SPSS 28.0 kullan{\i}lm{\i}{\c{s}}t{\i}r. Ara{\c{s}}t{\i}rmada varolu{\c{s}}sal kayg{\i} toplam, anlams{\i}zl{\i}k, {\"o}l{\"u}m, yaln{\i}zl{\i}k, {\"o}zg{\"u}rl{\"u}k kayg{\i}s{\i} alt boyutu ve dini tutum puanlar{\i}n{\i}n baz{\i}s{\i}nda demografik deği{\c{s}}kenlere g{\"o}re anlaml{\i} farkl{\i}l{\i}klar bulunmu{\c{s}}tur. Korelasyon analizine g{\"o}re dini tutum ile varolu{\c{s}}sal kayg{\i} aras{\i}ndaki ili{\c{s}}ki negatif y{\"o}nl{\"u} anlaml{\i}d{\i}r. Regresyon analizine g{\"o}re {\"o}l{\"u}m kayg{\i}s{\i}, yaln{\i}zl{\i}k kayg{\i}s{\i} ve anlams{\i}zl{\i}k kayg{\i}s{\i}, dini tutum d{\"u}zeylerini negatif y{\"o}nde anlaml{\i} derecede yordamaktad{\i}r. Ancak {\"o}zg{\"u}rl{\"u}k kayg{\i}s{\i} anlaml{\i} bir yorday{\i}c{\i} değildir. Dini tutum puanlar{\i}n{\i}n \%25.7'sinin varolu{\c{s}}sal kayg{\i}n{\i}n boyutlar{\i}yla a{\c{c}}{\i}kland{\i}ğ{\i} ara{\c{s}}t{\i}rmada dini tutum d{\"u}zeylerini en {\c{c}}ok etkileyen deği{\c{s}}kenler s{\i}ras{\i}yla anlams{\i}zl{\i}k kayg{\i}s{\i}, yaln{\i}zl{\i}k kayg{\i}s{\i} ve {\"o}l{\"u}m kayg{\i}s{\i}d{\i}r.}, language = {mul} }