@article{Xie, author = {Xie, Linlin}, title = {To Get Rid of >Weeds<, We Must Plant >Crops< - Talking about How to Abandon Non-Love and Build True Love [欲除>杂草<,须种>庄稼<——谈如何摈弃非爱构建真爱]}, series = {Examination Weekly [考试周刊], No. 91 (2014), p. 172.}, journal = {Examination Weekly [考试周刊], No. 91 (2014), p. 172.}, abstract = {什么是非爱行为?师爱在教育理论中始终处于核心地位,被视为教育的灵魂和本质。夏丏尊认为:>教育之不能没有感情,没有爱,如同池塘没有水一样。没有水,就不能称其为池塘,没有爱就没有教育。<安东尼·华尔士认为,爱意味着主动关心他人的幸福。弗洛姆认为,爱是给予、关心、责任感、尊重和了解。非爱行为是打着爱的旗号让爱的对象按照自己的意愿去做,是以爱的名义对爱的对象进行强制性束缚、限制和控制。}, language = {zh} } @misc{Xia, author = {Xia, Ying}, title = {The Happiness Theory and Its Contemporary Interpretation, Master thesis, Ethics, Suzhou University, Suzhou, Jiangsu, China 2012.}, abstract = {In all ages, whatever social economy and class structure change, happiness is always the pursuit goal of people from vary historical ages. Based on the social and historical reality, the philosophers have given a lot of judgments about happiness, and happiness problem is always a major task in ethnics study. However, the ideologists a tall times and in all countries have vary opinions about happiness unable to decide which is right. So, for the people in modern society it has important meaning to card happiness theory and discuss its signification and essence. Firstly this paper carded the tradition of Chinese happiness theory. In the view of history, Chinese ideologists' viewpoints of happiness can be divided into two parts, deontology and utilitarianism. Although these two parts have different contestations respectively, they also have an accordant viewpoint at happiness realization, that is, to achieve happiness by self-improvement.- Then this paper carded tradition of western happiness theory to classify it into two kinds, hedonistic eudemonism and consummate eudemonism. The hedonistic considered that happiness was based on people's feeling. They thought feeling pleasure was happiness with some representatives such as Locke, Bentham, Muller, Feuerbach etc. However the consummate was firstly mentioned by Aristotle. It considered that perfection was happiness with some other representatives such as Paulsen, Fromm etc.- The third part of paper summarized Marxist eudemonism including main structure, inscapes, social historical conditions, evolution rules and characters etc. Marxist eudemonism is based on criticism and self-reflection on hedonistic and consummate. Itis scientific to lead contemporary people to correctly realize and achieve happiness.- The last part of paper tried to give a contemporary interpretation on happiness. It considered that contemporary happiness mainly embodied in the people's livelihood. After clarifying meanings of people's livelihood and its problem, this paper discussed essence of people's livelihood happiness, gave an opinion that the government must be mainly responsible for people's livelihood happiness, and finally proposed a method to achieve happiness, that is, to establish a people oriented concept of happiness. [Translation: www.DeepL/Translator, free version, 6/2023]}, language = {zh} } @article{Xin, author = {Xin, Xiaoming}, title = {Multi-dimensional Orientation of >Educational Freedom< from Fromm's View of Freedom [从弗洛姆的自由观看>教育自由<的多维取向]}, series = {Learning \& Education, Volume 10, Issue 4 (2021).}, journal = {Learning \& Education, Volume 10, Issue 4 (2021).}, abstract = {自由为人们提供了实现自我的机会和条件。同时,追求自由也是教育的价值诉求和终极理想。积极的教育自由意味着人类精神世界能够以健康、有价值的方式成长。弗洛姆的自由思想在西方学术界具有一定的影响,可以为深入探究教育与自由的关系提供新的理论视角。本文试图结合弗洛姆的自由理论,从认识论、心理学和伦理学三个方面对教育自由进行界定。[Automatic translation from English: www.cnki.net, 4/2022]}, language = {zh} } @misc{Xiao, author = {Xiao, Yufen}, title = {Alienation and Salvation: A Study of Celeste Ng's >Everything I Never Told You<, Master thesis, World Literature, Xi'an International University, Xi'an, Shaanxi, China 2022 [application of Fromm's theories to art].}, abstract = {Celeste Ng is one of the most prominent contemporary Chinese American writers. Her debut novel >Everything I Never Told You<, which took six years to complete, has obtained a huge success since it was published. It won the first place of Amazon Book of the Year in 2014, making a sensation in the European and American literary circles. At present, scholars at home and abroad have mostly studied >Everything I Never Told You< from the perspectives of post-colonialism, feminism, cultural conflict, family education and family relations, but few of them have analyzed it from the perspective of alienation. Therefore, this thesis attempts to apply Erich Fromm's theory of alienation to analyze the alienation theme in >Everything I Never Told You< from three perspectives: the alienation between man and society, the alienation between man and man, and the alienation between man and self, and elaborating on the ways in which each of these family members overcomes alienation to achieve salvation. Through the interpretation of alienation in >Everything I Never Told You<, this thesis aims to reveal the survival dilemma of the interracial families in Celeste Ng's writings, insinuating the alienated state of modern people, and trying to provide a way for modern people to overcome alienation. When in a state of alienation, people can overcome alienation and achieve salvation by actively facing the dilemma, promoting their self-identity, cultivating the ability to love and building harmonious interpersonal relationships. [Translation: www.cnki.net, 7/2023]}, language = {zh} } @article{Xi, author = {Xi, Lin}, title = {The China Model of Development as Solidarity}, series = {Chinese Political Science Review, Vol. 5, No. 1 (2020), pp. 31-49. [Online ISSN 2365-4252]}, journal = {Chinese Political Science Review, Vol. 5, No. 1 (2020), pp. 31-49. [Online ISSN 2365-4252]}, abstract = {[Chinese abstract not available] What is the unique feature of China's model of development? Upon reviewing the >dialectics of development< that draws on both Amartya Sen and Erich Fromm, this paper argues that the China Model may have a particular strength in reconstructing its Confucian tradition towards social solidarity. In China, like other countries with a rapid development, swift social transformation has brought to fore as many positive as negative consequences, on the basis of which a mixed record of development in modern society can be pathologically diagnosed. Following the Durkheimer's premise that these social ills may be cured by a shift from mechanical solidarity (characteristic of a traditional society) to its organic counterpart, this paper, drawing on both Fisk and Confucius, proposes the idea of >civitas hominicivitas homini<, when combined together, shall reach a stage of >res publica latium< (commonwealth) that ensures both individual liberties and social solidarity, with different communities entering into terms of intersubjective recognition, tolerance, and peaceful coexistence. Through this >civitas homini<, we can rewrite the paradigm of development as one that aims at solidarity rather than purely individualistic freedom. [Author's English]}, language = {zh} } @book{Włodarczyk, author = {Włodarczyk, Rafał}, title = {Utopia i edukacja. Studia z filozofii, teorii edukacji i pedagogiki azylu [Utopia and Education. Studies in Philosophy and Pedagogy of Asylum], Wrocław (Department of General Pedagogy at the University of Wrocław, Lower Silesia) Poland 2021, 440 pp., Polish. (Series: Publications of the Department of General Pedagogy at the University of Wrocław - Issue IV.) [ISBN 978-83-62618-68-2]}, language = {pl} } @article{Xu, author = {Xu, Mengyue}, title = {The Consciousness of Constructing Black Community in >A Raisin in the Sun< [application of Fromm's theories to art]}, series = {Academic Journal of Humanities \& Social Sciences (Francis Academic Press, UK), Vol. 6, No. 15 (2023), pp. 29 - 34 [ISSN 2616-5783] [doi.org/10.25236/AJHSS.2023.061505]}, journal = {Academic Journal of Humanities \& Social Sciences (Francis Academic Press, UK), Vol. 6, No. 15 (2023), pp. 29 - 34 [ISSN 2616-5783] [doi.org/10.25236/AJHSS.2023.061505]}, abstract = {[Chinese abstract not available] Lorraine Hansberry, the first black playwright and the youngest American to win a New York Critics' Circle award, her >A Raisin in the sun<, opens on Broadway with great success. This paper mainly adopts the Alienation Theory of Fromm to explore her consciousness of reconstructing an inclusive Black Community based on disclosing that the dreams of the black people are distorted into sublime objects constructed by the dominant ideology. Grounded on the three principles from Fromm's Alienation theory, this paper finds that Hansberry has not only suggested that the elimination of alienation can be achieved by the strong power of family bonds but also highlighted the essential role that the Black tradition plays in the construction of an inclusive Black Community where black people can traverse the ideological fantasy and develop their racial pride. [Author's English]}, language = {zh} } @misc{Xu, author = {Xu, Shijie}, title = {On the Theme of Alienation in Mrs. Gaskell's >Mary Barton<, Master thesis, World literature, Harbin Normal University, Harbin, Heilongjiang, China 2020 [application of Fromm's theories to art].}, abstract = {Mrs. Elizabeth Gaskell is considered to be one of the most influential British female writers in the 19th century, whose works are famous for reflecting the labor conflicts between the bourgeoisie and the working class, such as >Mary Barton<, >North and South<, >Ruth<, and so on. Mrs. Gaskell published her first novel >Mary Barton< in 1848. Taking the British Chartist Movement and the worker's strike as its background, the novel which has high realistic value profoundly describes the real social life and ideological situation of the workers in Manchester under the oppression of capitalists. In the 19th century, in terms of the English literature which reflects the daily life of the working class vividly and carefully, the achievements of this novel are incomparable with any other works. In recent years, with the rise of western feminism and the emergence of some criticisms of literary and cultural which focus on the social historical background, the classic novel >Mary Barton< has aroused people's interests and attentions again. Taking Mrs. Gaskell's >Mary Barton< as the research object, on the basis of Fromm's alienation theory, this thesis explains the theme of alienation in the novel.- The thesis consists of three parts including introduction, main body, and conclusion. The introduction part mainly presents the life of Mrs. Gaskell, the principal content of >Mary Barton<, as well as the literature review and thesis statement. The main body of this thesis is composed of five chapters. The first chapter mainly introduces the origin and development of alienation theory, especially the main contents of Fromm's alienation theory, including man's self-alienation, the alienation between man and man, and the alienation between man and nature. The second chapter analyzes the self-alienation of the characters in the novel, mostly including Mary's absurd view of love, John's twisted character, and Old Carson's vulgar view of interest, etc, which reveal the far-reaching impact of self-alienation on the characters, and ultimately lead to the tragic endings of these characters. The third chapter discusses the alienation between man and man from the aspects of family and work relations in the novel. The fourth chapter expounds the alienation between man and nature, that is, the opposite relationships between man and nature in the novel. On the one hand, the two metropolises of Manchester and London are gradually declining due to human activities. On the other hand, the disease outbreaks and the depletion of natural resources also have an indelible impact on people's lives. The fifth chapter explains the main reasons of the alienation in >Mary Barton<, which are the influence of the Chartist Movement, the rule of class consciousness and rights consciousness, the prevalence of egoism and the spread of Anthropocentrism. The conclusion part makes the summary of this thesis and briefly introduces the significance. Based on the analysis of the specific alienated images of characters in the novel, this thesis discusses the essence of alienation of human nature and estrangement of interpersonal relationship in capitalist society described by Mrs. Gaskell, and sparks thoughts about the nature of human, the relationships between man and nature and the relationships between people in contemporary society, which will further strengthen the confidence in building a healthy and harmonious society. [Translation: www.cnki.net, 4/2023]}, language = {en} } @misc{Xue, author = {Xue, Han}, title = {An Interpretation of Alienation in >More Die of Heartbreak< from the Perspective of Fromm's Humanism, Master thesis, World Literature, Mudanjiang Normal University, Mudanjiang, Heilongjiang, China 2023 [application of Fromm's theories to art].}, abstract = {As a master of American literature and a representative writer of academic school in the 20th century, Saul Bellow revealed the spiritual crisis encountered by intellectuals and reflected the spiritual emptiness of people in the social background of moral decline and materialistic desire. >More Die of Heartbreak< is a novel written by Bellow during his latter period of creation. The novel shows the complicated contemporary love, marriage, family condition and the alienated society that is trapped by money, consumerism, and sex. In this thesis, Erich Fromm's humanism is used to deeply interpret the embodiments, causes, and salvation of alienation in >More Die of Heartbreak<.- The thesis consists of five chapters. The first chapter is the introduction, which mainly introduces Saul Bellow, >More Die of Heartbreak<, research status at home and abroad, alienation and humanistic theory.- Chapter two interprets the embodiments of alienation in >More Die of Heartbreak<, including self-alienation, interpersonal alienation, and alienation between people and society.- Chapter three explores the causes of alienation. Firstly, self-alienation is mainly caused by receptive character, irrational need for relatedness, and alienated way to satisfy relatedness. Secondly, causes of interpersonal alienation mainly include morbidity and liberation of sex, nonproductive character orientation, the impact of pragmatism and the contradiction of different cultures. Thirdly, consumers' morbid desire for sign value and the media with negative guidance also lead to alienation between human and society.- Chapter four explores how to overcome alienation. Firstly, it expounds that Benn and Kenneth overcome self-alienation through self-improvement. Secondly, individuals can overcome loneliness and rebuild harmonious interpersonal relationships under the salvation of love. Finally, the being mode of existence advocated by Fromm is helpful for individuals to overcome the influence of social alienation and reshape harmony between man and society.- The last chapter is the conclusion, which points out that although contemporary westerners are troubled by alienation, people can still resist alienation through self-improvement, love, and choosing the being mode of existence. It is significant to overcome alienation in a materialistic society from the perspective of humanism. While exploring the embodiments, causes, and solutions of alienation in >More Die of Heartbreak<, this thesis hopes to raise people's concern about the elimination of alienation and provide enlightenment on how to overcome alienation. [Translation: www.cnki.net, 7/2023]}, language = {zh} } @misc{Xu, author = {Xu, Hanyu}, title = {The Study of Fromm's Ideas on Sane Society, Master thesis, Philosophy, Yangzhou University, Yangzhou, Jiangsu, China 2023 [doi.org/10.27441/d.cnki.gyzdu.2023.002580]}, abstract = {[Chinese abstract not available] As a contemporary psychoanalyst and philosopher, Fromm devoted his life to researching how to heal the mentally ill in contemporary society and to uncovering the root causes of people's sicknesses in capitalist society. He tried to explain, what is the nature of human beings, what are human needs and the causes of human pathological alienation, etc. Unlike the one-sided criticism of other thinkers on political and economic aspects, Fromm analyzed the causes of the sickness of Western capitalist society from the internal to the external environment, from the individual to the group, from the individual to the society, from the primitive society to the historical class change, from the aspects of man and others, man and nature, man and society, and man and himself, and built a blueprint of a sane society. He pointed out the need to make a sane society a reality through the simultaneous implementation of a political, economic, and psychological revolution.- This paper is a re-investigative analysis of Fromm's idea of sane society, divided into four parts. The first part, to sort out the background and ideological origins of Fromm's sane society theory. In the second part, we analyze the logical structure of Fromm's sane society theory, analyze the nature of human beings, the dichotomy of human existence, human survival needs, and human social needs, and focus on the problem of mental alienation arising from the suppression of human survival needs, the social character as an intermediary between individuals and society, and the root cause of the alienation of social character, and make a presentation of the pathological personality and pathological society presented by the alienation. The presentation is based on this. On this basis, Fromm's vision of economic change, political change, and cultural change and his strategies for practice are discussed. The last section analyzes the theoretical orientation of sane social thought and its practical implications for contemporary society. It is not difficult to find from Fromm's sane social thought that his thought is very distinctly humanistic. By thinking about human nature and how to forge a healthy personality, combining Freud's psychoanalytic doctrine with Marx's theory of anthropology and the theory of labor alienation, he formed his unique theoretical system, the humanistic psychoanalysis. His concern for the mental health of all human beings and his pursuit of the >free development of all human beings< are in line with the core values of the comprehensive development of the state under the current conditions of socialist market economy, which are people-oriented and have great inspiration and practical guidance on how to solve social problems. [Translation: www.cnki.net, 1/2024]}, language = {zh} } @article{XuZhang, author = {Xu, Linlin and Zhang, Sihui}, title = {Ethical Exploration of Short Video Alienation from the Perspective of Technology Humanization [技术人道化视域下的短视频异化问题伦理探究]}, abstract = {网络时代的信息化发展,使短视频APP成为人们日常娱乐的重要途径。短视频APP在给人们带来多种文化产品的同时也带来了一系列问题,如短视频制作及使用主体的异化,短视频技术及平台的异化、尤其是网络主体在异化技术的驱使下逐渐迷失自我等问题。文章从弗洛姆的人道主义视角出发,探讨了短视频技术所带来的异化问题,并提出了良性自我意识培养和建立合理机制等治理方法。}, language = {zh} } @article{Xu, author = {Xu, Han}, title = {Alienated Society, Confused Little People - A Study of >Rabbit, Run< from the Perspective of Alienation Theory [异化的社会,迷惘的小人物——异化理论视角下的《兔子,跑吧》探究] [application of Fromm's theories to art]}, series = {English Square [期刊导航], No. 18 (2023), pp.72-75.}, journal = {English Square [期刊导航], No. 18 (2023), pp.72-75.}, abstract = {《兔子,跑吧》是厄普代克>兔子四部曲<中的第一部,主要讲述了不堪忍受平庸的生活以及家庭琐事的青年男性哈利想要逃脱原本生活的束缚,最后却又无法挣脱自己精神枷锁的故事。本文从弗洛姆的异化理论入手,从男女关系的异化与人与自我的异化两方面主题对《兔子,跑吧》探讨,指出异化是时代背景下政治经济地位不平等而演化出的不满导致的。唯有用爱,才能克服异化,消除社会的异化。}, language = {zh} } @article{Xu, author = {Xu, Jin}, title = {Happiness and Moral Education, Starting with Filial Piety [幸福德育,孝心入手]}, series = {New Head Teacher [新班主任], No. 6 (2016), p. 47.}, journal = {New Head Teacher [新班主任], No. 6 (2016), p. 47.}, abstract = {说到孝心,有的中学生误认为,孝心就是能考出好成绩,孝心是长大以后才操心的事情,或者,孝心就是给父母物质享受——这些其实都是对孝心的误解。作为教育工作者,该如何对中学生进行正确的孝心教育指导,并以此为基础来创建幸福德育呢?呼吁学生尊重生命我认为,在教导学生如何尽孝时,最主要的一点就是告诉他们要尊重自己的生命。弗洛姆曾说:>尊重生命,尊重他人也尊重自己的生命,是生命进程中 …<}, language = {zh} } @article{Yalvac, author = {Yalvac, Faruk}, title = {Alienation and Marxism: An Alternative Starting Point for Critical IR Theory}, series = {E-International Relations, Jan. 27 (2022), pp. 3-7. [ISSN 2053-8626]}, journal = {E-International Relations, Jan. 27 (2022), pp. 3-7. [ISSN 2053-8626]}, abstract = {This article aims to be an intervention into the recent discussions on the importance anxiety and ontological security in the study of International Relations (IR) (Kinvall and Mitzen, 2020; Hom and Steele, 2020; Rumelili, 2020). The paper poses an alternative critical starting point based on the Marxist concept of alienation. Marx's work on alienation continued in historical materialist traditions such as in Luk{\´a}cs' (1971) analysis reification has a lot to offer to the discussions on emotions and anxiety and the development of a politically relevant critical theory of IR. My purpose is to draw attention to the potential of Marxist social theory and particularly the concept of alienation in contributing to the development of an emancipatory critical IR theory. Most of the recent discussions on anxiety remain at an abstract level. The recent existential accounts of anxiety and ontological insecurity have subjectivist and idealist conceptions failing to account for the structures of power and domination in capitalist society. However, Marx's concept of alienation deals with the consequences of power and domination in a more historically specific way (Sayers 2011, 1) providing the basis for a more meaningful social critique oriented to human emancipation.}, language = {en} } @misc{Yang, author = {Yang, Qian}, title = {The New World of Values in Michael Ende's >Die unendliche Geschichte< [米切尔·恩德小说《永远讲不完的故事》中的新价值世界T], Master thesis, World Literature, Xi'an International Studies University, Xi'an, Shaanxi, China 2022 [application of Fromm's theories to art].}, abstract = {《永远讲不完的故事》是德国作家米切尔·恩德最具代表性的青少年奇幻文学作品之一。作者借以小主人公巴斯蒂安在现实世界的遭遇深刻阐释现代人的普遍精神现状:孤独和内心荒芜,并致力于通过主人公在幻想王国的冒险重建一个新的价值世界来改变现状。为寻找这个新的价值世界,本文首先借用社会心理学家弗洛姆的">社会性格<理论对文章提及的旧世界以及不同社会模式下的价值进行挖掘,再对生活在这些价值模式下的人进行主体间性分析。通过分析导致巴斯蒂安孤独以及内心荒芜的是一个理性当道的世界,而帮助他从幻想王国重回现实世界的则是>爱<。在这个以爱为名的世界里,爱不仅帮助巴斯蒂安突破孤独的壁垒,而且用其所独有的创造性丰富个体内心世界。除此之外,爱还帮助巴斯蒂安以全新的观点发现世界,重寻自我。因此,>爱<作为新的价值当之无愧,必能引导人类精神重新归家,还给人其人性尊严。}, language = {zh} } @article{YangYang, author = {Yang, Shanqi and Yang, Xiaorui}, title = {Consumption Alienation in the Digital Economy Era: Roots, Manifestations and Return to Autonomy [数字经济时代的消费异化:根源、表现与回归]}, series = {Unity, No. 6 (2022), pp. 33-35.}, journal = {Unity, No. 6 (2022), pp. 33-35.}, abstract = {面对百年未有之大变局,>加快构建以国内大循环为主体、国内国际双循环相互促进的新发展格局<,消费已成为打通国内大循环生产、分配、流通、消费各个环节的重要突破口,作为劳动力再生产的必要手段,消费结构和质量更是关系到人民对美好生活的追求。数字经济时代人民消费的方式、内容和结构都发生了深刻的变革,消费主义文化在虚拟和现实世界交互中被放大,导致背离人本身需要的数字消费异化现象越来越成为一个不容忽视的社会问题。一、消费异化的根源消费异化理论可追溯到法兰克福学派埃里希·弗洛姆和赫伯特·马尔库塞的>消费领域的异化>和>虚假的需要<等概念。弗洛姆提到:因为消费成了目的本身因为消费不再是为了使用或享受买来的消费物品,所以购买和消费的行为成了强迫性的和非理性的目的。>同样,马尔库塞认为消费异化使人按照<虚假的需求>而消费,<>虚假的需求<是指那些在个人的压抑中由特殊的社 …}, language = {zh} } @article{Yan, author = {Yan, Yan}, title = {The Concept of >Human Nature< in the Eastern European Neo-Marxist Perspective - A Review of Marcuse's Interpretation of Marx's Concept of >Human Nature< [东欧新马克思主义视域中的>人的本质<概念——评马尔库什对马克思>人的本质<概念的解读]}, series = {Social Sciences Abroad [国外社会科学], No. 1 (2013), pp. 27-35.}, journal = {Social Sciences Abroad [国外社会科学], No. 1 (2013), pp. 27-35.}, abstract = {本文聚焦于东欧新马克思主义理论家马尔库什对马克思>人的本质<概念的解读。在《马克思主义与人类学》中,马尔库什试图将马克思的>人的本质<概念与历史概念缝合在一起,进而阐明马克思的唯物史观。在有效区分>人的本性>和>人的本质<的基础上,他剖析了>人的本质<概念的三个要素:劳动、社会性和意识,并揭示出人的本质不是一切时代每个人类个体所必然具备的特性的总和,而是人类的真实的历史存在的那些特性,即自由、普遍性和主体性的实现。马尔库什对马克思>人的本质<概念的解读,秉承了卢卡奇人道主义马克思主义的基本思路,同时又有效避免了弗洛姆和阿尔都塞的理论缺陷,在一定程度上超越了西方马克思主义理论家的基本理路,对我们深入理解马克思思想具有重要的参考价值。}, language = {zh} } @article{YangWang, author = {Yang, Mingyue and Wang, Zhiyin}, title = {Briony's Self-redemption Process in >Atonement< Based on Social Personality Theory [社会性格理论下《赎罪》中布里奥妮的自我救赎过程] [application of Fromm's theories to art]}, series = {Peony [牡丹], No. 20 (2023), pp. 95-98.}, journal = {Peony [牡丹], No. 20 (2023), pp. 95-98.}, abstract = {赎罪》是麦克尤恩的一部著名的长篇小说,小说中悲剧形成的背后显然存在着更复杂的因素。本文以弗洛姆的社会性格理论为理论依据,从社会经济因素、父母意识两个方面出发,对书中推动布里奥妮作出错误指认的因素进行分析,并借此研究深埋在悲剧之后的一系列阶级问题和腐朽思想,发现严苛的阶级观念和畸形的母爱是造成布里奥妮畸形性格的元凶,而成年之后的布里奥妮又通过道德意识的觉醒,实现自我救赎。}, language = {zh} } @article{Yang, author = {Yang, Liyin}, title = {The Marxist Viewpoint of the Frankfurt School [法兰克福学派的马克思主义观]}, series = {Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235.}, journal = {Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235.}, abstract = {在马克思主义批判理论的宏旨下,法兰克福学派从多种视角出发继承和发展了马克思主义。霍克海默将其理论阐明为一种>批判理论<;阿多诺提出了以连续否定为核心的否定辨证法;马尔库塞先后将海德格尔、黑格尔、弗洛伊德与马克思的思想结合起来,对当代资本主义社会以及苏联马克思主义进行了有力的批判;弗洛姆将马克思主义视为一种人学,将其与精神分析学结合起来提出了>社会性格<等新范畴,并力图以此揭示经济基础和上层建筑相互作用的微观机制;哈贝马斯在批判吸收历史唯物主义的基础上,运用其交往理论的解释框架提出了以主体间的互动为社会发展基本动力的理论。}, language = {zh} } @misc{Yang, author = {Yang, Qian}, title = {A Study of Marx's Influence on Fromm's Social Character Theory [马克思对弗洛姆社会性格理论的影响研究], Master thesis, Psychology, Marxist Philosophy, Nanjing Normal University, Nanjing, Jiangsu, China 2021.}, abstract = {The theory of social character is a creative theory that Fromm combines Marx's social thought and consciousness view on the basis of Freud's theory of character. Fromm regards Marx as a person of world historical significance. Although Freud sees personal psychological factors, he neglects the influence of social environment on human personality, which limits his vision. Marx thinks far more deeply and more than Freud. He examines human behavior from the social and economic structure, but the irrational factors were ignored, so Fromm tried to >melt the two into one furnace<. Meanwhile, the misreading and Misreading of Marx thought by >pseudo Marxism< made Fromm spend a lot of energy on studying and thinking about Marxism, not only criticizing it, but also expounding his understanding of Marxism. The author proposes the theory of social character to make up for the deficiency of Marx in the micro psychological level and the concrete transformation mechanism between economic foundation and superstructure. The concept of >social character< clearly reflects the traces of Marxist thought. Under the influence of Marx's thought, Fromm examined the character in the relationship between man and the world, insisted that >the main thing of human is social existence<, and modified Freud with Marx 'social tendency, and explained the decisive effect of social economic structure on social character from the root and change of social character.- At the same time, we also noticed the role of >bond< and >explosive mortar< of social character, so as to explain the relative independence of social character. Not only that, Fromm also explored the foundation and premise of social character, namely, social unconsciousness. He put unconsciousness in the concrete world of reality for understanding, insisted that >consciousness is the product of society< and modified Freud's >libido< with Marx's >historical power<. He not only expounded the decisive role of social existence on social unconsciousness, but also saw the negative effect of social unconsciousness on social existence, and tried to make people realize the repression of facts, and seek the way of social change to break this repression.- Fromm's theory of social character is influenced by Marx's thought. Although he always bases on the people in the real society and examines the human character in social history, he still regards Marx thought as spiritual existentialism in essence, and the theoretical focus is on the role of social character on human behavior and thinking, and does not really understand Marxism, not only does the understanding of human nature stay in the abstract theory of human nature, but also does not touch the fundamental contradiction of capitalist society, and it is not realistic with a strong utopian color. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{XuLi, author = {Xu, Jie and Li, Chunlin}, title = {Fromm's Escape from Freedom Theory [论弗洛姆的逃避自由思想]}, series = {Journal of Social Science of Harbin Normal University [哈尔滨师范大学社会科学学报ersity], No. 5 (2023), pp. 1-6.}, journal = {Journal of Social Science of Harbin Normal University [哈尔滨师范大学社会科学学报ersity], No. 5 (2023), pp. 1-6.}, abstract = {[Chinese abstract not available] Fromm analyzed the spiritual predicament of modern people after the two World Wars through the combination of Marxism and Freudian psychoanalysis, and pointed out that the spontaneous individualization had to be subject to social conditions, resulting in the gap between positive freedom and negative freedom. In order to escape the burden brought by such negative freedom, people would rather lose their freedom than gain security and survival. In modern society, there is a common psychology of escape from freedom, which presents different forms of expression, and eventually results in totalitarianism and unsound society. Fromm tried to eliminate the ills of modern society by finding a way to realize positive freedom. The escape from freedom emphasized by Fromm is a prominent manifestation of modernity. At present, in the background of modernization and globalization, through the critical thinking of Fromm's thought of escape from freedom, it is still enlightening and useful for the development of Chinese modernization to pursue and surpass this kind of modernity. [Translation: www.cnki.net, 12/2023]}, language = {zh} } @article{Yang, author = {Yang, Huinan}, title = {論禪宗公案中的矛盾與不可說 [On the Contradiction and the Unspeakable in Zen Koans]}, series = {國立臺灣大學哲學論評 [National Taiwan University Philosophy Review], Vol. 9 (1986), pp. 139-153.}, journal = {國立臺灣大學哲學論評 [National Taiwan University Philosophy Review], Vol. 9 (1986), pp. 139-153.}, abstract = {There are three types of Ch'an kung-an that often bewilder Buddhologists; namely, (1) the contradictory, (2) the inexpressible, and (3) mixture of the two. D. T. Suzuki and the scholars influenced by him, for example, E. Fromm, think that these three types of kung-an imply the truth realized by Ch'an masters, the truth which goes beyond daily language and logic. However, as the author points out, there are two traditions in Ch'an School: (1) the >Buddha-nature< tradition based on the Laṅkāvatāra Sūtra, and (2) the prajna tradition based on the Diamond Sūtra. Suzuki and Fromm's interpretation only emphasizes the first tradition and ignores the second one. According to the second tradition, the contradiction and inexpressibility of kung-an may seem to indicate the truth of non-existence-śūnyatā, not necessarily indicating the truly existing >Buddha-nature<.}, language = {zh} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {On the strengthening and enlivening influence of being with patients and supervisees}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 118-128.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 118-128.}, abstract = {Analytic writers have studied existential anxiety or annihilation anxiety, emanating from traumatic disruptions to people's sense of going-on-being, reminders of their finitude, and facing a chaotic reality, and suggested that they can endure this anxiety by being with and living through it together with another person. The literature suggests that to be with patients who experience such anxiety, therapists need to indulge >narcissistically< in their own memories and fantasies of similar experiences, and, in parallel to the patients, enter transient regressive states. Sometimes, however, therapists are faced with a chaotic analytic reality that arouses existential anxiety in themselves, and seek to share it with their supervisors who, by experiencing parallel regressive states, can identify with their supervisees and grasp their experiences. Supervisors who consistently fail to be with their supervisees at such moments and persist in offering them new constructions of therapeutic materials might strengthen the supervisees' defensive operations and disrupt their development as therapists.}, language = {en} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {Supervisees' professional development and the analytic community}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 024-033.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 024-033.}, abstract = {Children construct their inner worlds by internalizing real and imagined aspects of their parental figures and their families as whole objects with their relational configurations. These familial configurations are often evoked in the context of communities that, similarly to families, struggle to preserve and advance their unity and collective values, interests, and symbols. Supervisees acknowledge their internalized familial relational configurations when they explore their countertransferences and their transferential responses to the analytic community. Understanding these transferences in supervision may facilitate the process of assimilating the analytic community into supervisees' professional selves. Moreover, the supervisors represent and mediate both the community's balanced and flexible relational therapeutic positions and its complexities. These positions might provide the supervisees with new group-object experiences and change their defensively organized rigid familial relational configurations, thereby further integrating the supervisees' professional selves as well as strengthening the analytic community.}, language = {en} } @article{Yeoman, author = {Yeoman, Ruth}, title = {Meaningfulness and organising for sustainable futures}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 45-53.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 45-53.}, abstract = {To maintain complex civilisation within planetary boundaries, we must secure a whole >system of systems< transformation of our activities. In this article, based on the lecture notes for my keynote speech at the International Conference on Critical and Radical Humanist Work and Organizational Psychology, I explore the ethical dimensions of making organisations that can help us improve our collective decision-making and at the same time become persons whose acting and being is consistent with the sustainability imperative. I outline a human capability for ethical organising which is directed towards making organisations that generate life-value, or those resources by which we cultivate the relational and material conditions for stewarding and sustaining all living beings and things. The >value of meaningfulness< and >mutuality as an organising principle< afford conversion factors for translating our general >will to form< into a human capability for ethically desirable organising. Meaningful work provides action contexts for people to discover, protect and develop values that matter to them. The moral value of meaningfulness is also productive for breaking into vicious cycles of corporate alienation that prevent the emergence of organisations as collective moral agents, characterised by integrity and empathy. I conclude that we need a fresh democratic dispensation - one that covers our associational life across all fields of endeavour.}, language = {en} } @misc{Yao, author = {Yao, Ruonan}, title = {Fromm's Inheritance and Development of Marx's Freedom Thought, Master thesis, Philosophy, Nanchang University, Nanchang, Jiangxi, China 2022.}, abstract = {From ancient times to the present, the issue of freedom has always been a hot issue of people's attention. People's yearning and pursuit of freedom is an inexhaustible driving force for the progress of human society. In the twentieth century, people found that the development of industry and technology did not bring true freedom and happiness, but made people's hearts more lonely and spiritually empty, and gradually fell into the contradiction of pursuing freedom and escaping from freedom. Fromm saw the suffering of people. He approached from a microscopic psychological point of view, inheriting and further developing Marx's free thought on the basis of Freud's psychoanalytic theory. First, Fromm's inheritance of Marx's idea of freedom includes: First, both men have taken the actual individual as the subject of freedom, and have set achievable goals of freedom. Second, both men applied the method of integrating theory with practice and unifying history and logic to study the question of freedom. Third, Fromm's free thought embodies a strong critical and humanitarian spirit, which is consistent with the inner spirit of Marx's free thought. Secondly, Fromm's development of Marx's free ideas includes: First, Marx tried to achieve the free liberation of man through social revolution, while Fromm wanted to achieve the free development of man through psychological revolution. Second, Marx's theory of labor alienation strongly criticized capitalist society; Fromm put forward a new theory of alienation, which examined the unfree phenomena of capitalist society from a psychological point of view, and usefully supplemented Marx's free thought. Third, Marx put forward a beautiful vision of the future society, advocating the establishment of a communist society to achieve the free and all-round development of people; Fromm envisioned the establishment of a sound society through political, economic and cultural reforms, which is a supplement to the future free development model of mankind. Fourth, Fromm's focus on the analysis of human freedom from a personal, microscopic and psychological perspective is an innovation in the perspective of the study of freedom issues. Finally, reflection and evaluation: First, it is pointed out that the defects of Fromm's inheritance and development of Marx's free thought, the exaggerated role of psychological factors, the lack of a thorough path to solve the problem, and the unrealistic method of seeking positive freedom. Second, analyze the contemporary values and practical enlightenment of Fromm's inheritance and development of Marx's free thought. It provides a new direction for people to pursue freedom and a new perspective for the analysis and solution of social problems; it is necessary to attach importance to the issue of human freedom and development, attach importance to the coordination of the relationship between science and technology and humanities, and pay attention to strengthening the construction of social spiritual civilization. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @misc{Yang, author = {Yang, Yiqiong}, title = {On the Female Images in >Them< from the Perspective of Fromm's Theory, Master thesis, World Literature, Tianjin University of Science and Technology, Tianjin, China 2022 [application of Fromm's theories to art].}, abstract = {Joyce Carol Oates (1938 -), one of the most prominent and influential writers in contemporary American literature, is distinguished for her prolificacy in a variety of styles and genres. Oates's works are unique in exposing the violence and evil in American society. Her works give readers a whole picture of American society, which vividly and graphically reflects the real life from all social backgrounds and presents the reality that lies beneath the surface of American prosperous society. >Them<, published in 1969, is one of Oates's most important and representative works. The story, spanning almost three decades, presented the real life of the three Wendalls and a panoramic view of American society, which mirrored the living conditions and miserable fate of the lower class. Under the theoretical guidance of Fromm's theory of social character, the thesis adopts the research method of close reading and makes a profound discussion on the female images in >Them< based on the impact of social reality and family interpersonal relationship on people's psychology.- The thesis selects three typical female characters in >Them< - Loretta, her daughter Maureen and Nadine as representatives, and analyzes the formation and the expression of their personalities, so as to reveal how female images are distorted in the patriarchal society. Oates portrays the misfortunes and sufferings of women's lives in the novel. These women, who explore the way of living, are brave enough to resist and break through the shackles of fate. However, they finally lose their self-consciousness under the trouble of social environment and the imbalance of family interpersonal relationship. The three female characters in Oates's >Them< seek freedom through marriage and money. While they have female consciousness and rebellious spirit, they are always surrounded by violence and male discourse. Therefore, no matter what efforts they make, none of them can get rid of the shackles of patriarchal society. They are doomed to failure. Through the portrayal of women's living conditions, it arouses readers' attention and sympathy to women, which reflects Oates's deep thinking of contemporary women's issues and the fate of humanity. [Translation: www.cnki.net, 7/2023]}, language = {zh} } @misc{Yang, author = {Yang, Zhaoxin}, title = {On the Theory of Needs by William Leiss, Master thesis, Philosophy, Sichuan Normal University, Chengdu, Sichuan, China 2022.}, abstract = {In the process of the continuous development of capitalism, the ecological crisis and a series of environmental problems have been caused by the incorrect understanding of the relationship between man and nature. In this context, William Leiss, who has long been concerned about ecological issues, criticized the capitalist society on the basis of inheriting and developing Marxism's theory of need and Herbert Marcuse's theory of >True or false need<, with a new perspective to explain the needs of the capitalist system of human needs, the formation of their own ideological characteristics of the needs of the theory. Specifically, William Leiss is mainly concerned with the complexity of human desires, which is an important reason for the formation of the capitalist high consumption society, and the need to be oriented toward the commodity world, which is the root cause of the formation of the capitalist high consumption society, and the thought of human conquering nature is the important foundation of the formation of the capitalist high-consumption society. On this basis, Leiss pays attention to the quality of commodities, pays attention to the multi-dimension and relevance of human needs, and understands the close relationship between human needs and natural environment, familiar with the estimated characteristics of commodities in four aspects of the future human needs to express and meet the concept, and the future human needs to express and meet the way to explore, namely the following four aspects, advocating a general orientation of human needs towards a non-single field of goods, and an open minded self-interest to replace anthropocentrism ideology in an easily viable society, it is suggested that natural entities have the same legal rights as human beings. William Leiss's theory of needs, while providing a new perspective on the mode of production of capitalism, enriches ecological Marxism and provides a useful reference for the establishment of a correct concept of consumption, but there is also a certain degree of misunderstanding of Marxism's concept of goods, the lack of a certain global vision, its proposed solution is utopian. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Yang, author = {Yang, Yang}, title = {Freud: In Search of Human Nature [弗洛伊德:探寻人性]}, series = {Comprehensive Reading for Students, No. 12 (2007), pp. 56-57.}, journal = {Comprehensive Reading for Students, No. 12 (2007), pp. 56-57.}, abstract = {心理学家弗洛姆曾经说:>先知 … 他是一位揭示那已被预先决定了的未来的预言者吗?他是一个坏消息而不是好消息或愉快消息的传播者吗?<在他的心里,他的老师、精神分析的鼻祖弗洛伊德就是这样一位先知。}, language = {zh} } @article{YiKim, author = {Yi, Hyun Oak and Kim, Man Eui}, title = {인간의 공격성과 스포츠 [Sport and Human Aggression]}, series = {학술지명 [The Korean Journal of Physical Education], Vol. 41, No. 4 (2002), pp. 43-52. [Online ISSN 2508-7029]}, journal = {학술지명 [The Korean Journal of Physical Education], Vol. 41, No. 4 (2002), pp. 43-52. [Online ISSN 2508-7029]}, abstract = {This study is to suggest the aggression, human`s instinct as the new essence of sport. Through the psychological approach it could be found that the aggression which is human instinct is deeply related with the origin of sport. In relation to the instinct of death Freud has proved that there exists the aggression in human mentality and it could be said that the aggression of sport is related with Thanatos, the instinct of death that Freud said. Fromm, a sociopsychologist expanded the concept of Freud`s aggression and divided the aggression in human mentality as the defensive and positive aggression and destructive and malignant aggression and he saw that sport is related with the malignant aggression. I think we have to discard the attitude just to try to adapt the methodical value of sport although the value of sport exists with human instinct. Sport is the only thing to express and purify the aggression and it is expected to play the important role to create the future culture.}, language = {ko} } @misc{York, author = {York, Emma Dane}, title = {Disorder: Contemporary Fascism and the Crisis in Mental Health, Master of Arts, in partial fulfillment of the requirements for the degree of Master of Arts, Political Studies, Department of Political Studies, University of, Saskatchewan, Saskatoon, Canada 2018, 56 + 3 pp. [hdl.handle.net/10388/11199]}, language = {en} } @article{Yildirim, author = {Yildirim, Sait}, title = {T{\"u}rkiye'de son on y{\i}lda i{\c{s}}lenen kad{\i}n cinayetleri {\"u}zerine: sebep, sonu{\c{c}} ve {\"o}neriler [Femicides in Turkey in Last Ten Years: Cause, Consequences and Suggestions]}, series = {Mecmua - Uluslararas{\i} sosyal bilimler dergisi, Vol. 3, No. 6 (2018), pp. 1-21. [Online ISSN 2587-1811] [doi.org/10.32579/mecmua.448868]}, journal = {Mecmua - Uluslararas{\i} sosyal bilimler dergisi, Vol. 3, No. 6 (2018), pp. 1-21. [Online ISSN 2587-1811] [doi.org/10.32579/mecmua.448868]}, abstract = {Kad{\i}n cinayetleri T{\"u}rkiye'de {\"o}nemli bir toplumsal sorun olarak varl{\i}ğ{\i}n{\i} korumaktad{\i}r. Cinayetlerin temelinde {\c{s}}iddet ve sald{\i}rganl{\i}k eğilimlerinin etkisi g{\"o}r{\"u}lmektedir. Bu sebeple {\c{s}}iddetin psikolojik boyutu cinayet eylemlerinde belirleyici olmaktad{\i}r. Sald{\i}rganl{\i}k eğilimi birikerek bir {\c{s}}ekilde geli{\c{s}}erek cinayet eylemlerine d{\"o}n{\"u}{\c{s}}mektedir. Kad{\i}n cinayetleri incelenirken {\"o}ncelikle bireyde mevcut bulunan sald{\i}rgan davran{\i}{\c{s}}lar{\i}n ele al{\i}nmas{\i} gerekmektedir. {\c{C}}al{\i}{\c{s}}mada {\c{s}}iddet ve sald{\i}rganl{\i}k eğilimlerinin bireysel anlamda psikolojik temelleri {\"u}zerine teorik {\c{c}}al{\i}{\c{s}}malara değinilmektedir. Erich Fromm ve Sigmund Freud'un sald{\i}rganl{\i}k tipolojileri kuramsal a{\c{c}}{\i}dan dikkate değer g{\"o}r{\"u}lmektedir. {\c{C}}al{\i}{\c{s}}mada y{\"o}ntem olarak vaka {\c{c}}al{\i}{\c{s}}mas{\i} tercih edilmektedir. {\c{C}}al{\i}{\c{s}}ma kapsam{\i}nda T{\"u}rkiye'de son on y{\i}lda i{\c{s}}lenen kad{\i}n cinayetleri ele al{\i}nmaktad{\i}r. Toplamda 2380 kad{\i}n cinayetinden 1260 vaka incelenmektedir. İncelenen vakalarda sağl{\i}kl{\i} sonu{\c{c}}lar elde edilmesi bak{\i}m{\i}ndan nicelik, nitelik, i{\c{s}}leni{\c{s}} bi{\c{c}}imi ve sebepleri bak{\i}m{\i}ndan ayd{\i}nlat{\i}lm{\i}{\c{s}} olmas{\i} temel referans noktas{\i}n{\i} olu{\c{s}}turmaktad{\i}r. Cinayet eylemlerinde failin {\"o}zellikleri, {\"o}ld{\"u}rme bi{\c{c}}imi, sebebi, katil ve maktul ili{\c{s}}kisi dikkate al{\i}nmaktad{\i}r. Kad{\i}nlar{\i}n, en s{\i}k vakit ge{\c{c}}irdiği ki{\c{s}}iler taraf{\i}ndan {\"o}ld{\"u}r{\"u}ld{\"u} g{\"o}zlenmektedir. Cinayet i{\c{s}}leme bi{\c{c}}iminde ate{\c{s}}li silahlar yoğun olarak kullan{\i}lmaktad{\i}r. Cinayetlerde erkeğin {\"o}zg{\"u}rl{\"u}k alan{\i}n{\i}n daralmas{\i} ve erkeğin kad{\i}n {\"u}zerindeki h{\^a}kimiyetinin ortadan kalkmas{\i} {\"o}nemli sebepleri olu{\c{s}}turmaktad{\i}r. {\c{C}}al{\i}{\c{s}}mada cinayet sebepleri {\"u}zerinden ortak odak noktalar{\i} tespit edilerek {\c{c}}{\"o}z{\"u}m {\"o}nerileri sunulmaktad{\i}r. Kad{\i}na y{\"o}nelik cinayet eylemlerinde bireysel silahlanma ve uzun vadede cinayeti {\"o}nleyici politikalar {\"u}zerine yoğunla{\c{s}}{\i}lmaktad{\i}r. {\c{C}}al{\i}{\c{s}}man{\i}n amac{\i} i{\c{s}}lenen kad{\i}n cinayetleri {\"u}zerinden vaka {\c{c}}al{\i}{\c{s}}mas{\i} yaparak teorik {\c{c}}al{\i}{\c{s}}malar {\i}{\c{s}}{\i}ğ{\i}nda bir tak{\i}m {\c{c}}{\"o}z{\"u}m {\"o}nerileri sunmakt{\i}r.}, language = {mul} } @article{Yogiswari, author = {Yogiswari, Krisna Suksma}, title = {Konsep Ketuhanan dalam Filsafat Erich Fromm (1900-1980) [The Concept of God in Philosophy Erich Fromm (1900 - 1980)]}, series = {Sanjiwani - Jurnal Filsafat, Vol. 12, No. 1 (2021), pp. 13-27. [doi.org/10.25078/sjf.v12i1.2104]}, journal = {Sanjiwani - Jurnal Filsafat, Vol. 12, No. 1 (2021), pp. 13-27. [doi.org/10.25078/sjf.v12i1.2104]}, abstract = {Gejolak konsep Ketuhanan sepanjang perjalanan kehidupan manusia senatiasa terjadi. Erich Fromm (1900-1980) yang merupakan seorang psikoanalis Mazhab Frankfurt, dalam karya-karyanya secara tersirat telah mencirikan suatu konsep yang dinamakannya sendiri sebagai 'Mistisisme Non-Teistik' sebagai suatu bentuk spiritualitas yang humanis dan mengatasi keterpisahan manusia yang dalam istilah Fromm disebut >well being< sebagai konsekuensi eksitensinya, yang akhirnya dapat mengatasi dilema kemanusiaan dan keberagaman. Kajian ini merupakan sebuah upaya untuk menguraikan pemahaman Ketuhann dalam perspektif Erich Fromm, serta relasi Tuhan dan manusia.}, language = {mul} } @article{Yildirin, author = {Yildirin, Dilanur}, title = {Erich Fromm - >{\"O}zg{\"u}rl{\"u}kten Ka{\c{c}}{\i}{\c{s}}< {\c{C}}er{\c{c}}evesinde >{\"O}zg{\"u}rl{\"u}k< Kavram{\i} [Erich Fromm - The Concept of >Freedom< in the Framework of >Escape from Freedom<]}, series = {Toplumsal Degisim, No. 3 (2021), pp. 134-136.}, journal = {Toplumsal Degisim, No. 3 (2021), pp. 134-136.}, language = {mul} } @misc{Yu, author = {Yu, Hanhan}, title = {Research on Human-Computer Interaction Design of Shared Bicycle Based on Fromm's Psychology Theory, Master thesis, Highway and Waterway Transportation, Tianjin University, Nankai District, Tianjin, China 2019.}, abstract = {In today's society, sharing bicycle has rapidly penetrated into people's social life and become a new way of travel because it solves the problem of >the last kilometer< for people to travel. With the share bicycle industry entering the second half of the competition, the industrial focus has returned from capital invest¬ment to product design. How to form a more user-friendly sharing bicycle interaction system and enhance user experience has become an important issue affecting the development of the share bicycle industry. At present, the research on shared bicycle human-computer interaction system is still in its infancy, mainly through regular user interviews and questionnaires. However, in traditional research, users can only describe their problems in the process of interaction sensitively, and may not be able to realize and express their deep needs. Therefore, it is very important to tap the deep needs of users in the interaction process and improve the user experience purposefully.- There are three main innovations in this paper: 1. Using innovative theoretical research methods, intro¬du¬cing psychological theory into design analysis, and based on Fromm psychology, we can get the charac¬teristic emotions of shared psychology. 2. Introducing emotional reporting method into experience evalu¬ation, and carrying out emotional quantification experiments based on the characteristic emotions of Fromm psychology. The experimental data analysis can accurately extract users' deep interaction needs under the shared psychology. 3. Based on the deep interaction needs, the optimization design practice is finally com¬pleted. In the research process, based on the current research status of shared bicycle in academia, this study uses user interviews and other research methods to conduct in depth analysis and summary of the current shared bicycle interaction system; extracts characteristic emotions based on Fromm's psychological theory, builds a reasonable emotional quantification experimental scheme and carries out experiments, processes and analyses the experimental data, and concludes that users are in common. In order to meet the deep demand of sharing bicycle interactive experience, the optimization design practice of new sharing bicycle interactive system is completed. The main achievements of this research include: under the gui¬dance of Fromm's psychology theory, a method of extracting the require¬ments of shared bicycle human-computer interaction system design based on emotional quantification is proposed, and a new human-computer interaction experience model is established; a new process of deep demand mining for human-computer interaction system under shared psychology is formed; and the existing shared bicycle human-computer interaction interface is optimized. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Yong, author = {Yong, An}, title = {What Authority Should You Obey? [你该服从怎样的权威?]}, series = {Comprehensive Reading for Students, No. 33 (2009), pp.:10-11.}, journal = {Comprehensive Reading for Students, No. 33 (2009), pp.:10-11.}, abstract = {权威的存在和对权威的服从是人类生活的普遍事实。但人们该服从什么样的权威?20世纪最著名的思想家之一、犹太哲人弗洛姆在其著作《超越幻象之锁链》中回忆了影响他的三个事件:第一个事件是,他的一个朋友在她父亲死后自杀了,并且要求和她父亲一起安葬。他非常不解,为什么会这样?人类的行为背后有什么样的心理奥秘?为什么这些奇怪的行为得以发生?}, language = {zh} } @article{Yoshino, author = {Yoshino, Koji}, title = {Inseparability of Self-Love and Altruistic Love: P. A. Sorokin and E. Fromm}, series = {Human Arenas - An Interdisciplinary Journal of Psychology, Culture, and Meaning, Vol. 3, No. 1 (2020), pp. 38-51. [Print ISSN 2522-5790] [doi.org/10.1007/s42087-019-00093-7]}, journal = {Human Arenas - An Interdisciplinary Journal of Psychology, Culture, and Meaning, Vol. 3, No. 1 (2020), pp. 38-51. [Print ISSN 2522-5790] [doi.org/10.1007/s42087-019-00093-7]}, abstract = {This paper sets out to examine in a comparative framework Pitirim A. Sorokin and Erich Fromm's conceptions of love. The core argument is s in the complementarity between self-love and altruistic love. In conclude, altruistic love and self-love are not contradictory to each other. Those who don't love themselves cannot love others, nevertheless, those who ignore others cannot love themselves. What I try to show in this thesis is to clarify this fact.}, language = {en} } @article{Yoshino, author = {Yoshino, Koji}, title = {Inseparability of Self-Love and Altruistic Love: P. A. Sorokin and E. Fromm}, series = {Human Arenas, Vol. 3 (2020), pp. 38-51. [Online ISSN 2522-5804] [doi.org/10.1007/s42087-019-00093-7]}, journal = {Human Arenas, Vol. 3 (2020), pp. 38-51. [Online ISSN 2522-5804] [doi.org/10.1007/s42087-019-00093-7]}, abstract = {This paper sets out to examine in a comparative framework Pitirim A. Sorokin and Erich Fromm's conceptions of love. The core argument is s in the complementarity between self-love and altruistic love. In conclude, altruistic love and self-love are not contradictory to each other. Those who don't love themselves cannot love others, nevertheless, those who ignore others cannot love themselves. What I try to show in this thesis is to clarify this fact.}, language = {en} } @misc{Zabranska, author = {Z{\´a}bransk{\´a}, Marie}, title = {Frommovo pojet{\´i} člověka a psychoanal{\´y}za [Fromm´s Conception of Human and Psychoanalysis, Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 57 pp.}, abstract = {The topic of the present bachelor thesis is Erich Fromm and his specific concept of a human being and psychoanalysis. In his works, this famous psychologist was able to explain the position of a human being in the society, their needs and problems linked to their own existence. The introductory chapter summarizes fundamental facts about Fromm's life and mentions several important personalities who influenced his thinking. The following chapters focus on the main issues of Fromm's concept of a human being, especially their place in the environment, their relationship with the surrounding world, life philosophy and the issue of personal freedom. It deals in detail with the issues of love, aggression, freedom and the >To Be and to Have< life philosophy. Another issue this thesis deals with is Fromm's approach to psychoanalysis and religion. The concluding chapter contains the fact about the founder of psychoanalysis, Sigmund Freud and a comparison of the individual concepts of a human being as formulated by Freud and Fromm respectively.}, language = {pl} } @article{Zaborowski, author = {Zaborowski, Holger}, title = {Haben oder Sein? Erich Fromms Humanismus als Vorbild und Anregung f{\"u}r die Gegenwart}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 069-079.}, volume = {d27/2023f}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 069-079.}, language = {de} } @article{Zabel, author = {Zabel, Kristin}, title = {Georg Simmels >Der Begriff und die Trag{\"o}die der Kultur< und Erich Fromms >Haben oder Sein<. Minimalismus und die Do-it-yourself-Bewegung als Ausdruck der Seins-Orientierung, Studienarbeit, Fachbereich Philosophie - Philosophie des 19. Jahrhunderts, Otto-von-Guericke-Universit{\"a}t Magdeburg), Grin Verlag, 2013, 18 pp.}, abstract = {Gerade in der heutigen Zeit hat durch die große Menge an Kulturangeboten sowie deren weite Verbreitung und Zug{\"a}nglichkeit {\"u}ber das Internet der Mensch unz{\"a}hlige Inspirationen und M{\"o}glichkeiten zur Selbstentfaltung. Jedoch beobachtet Simmel, dass der moderne Kulturmensch all dieses nur noch im Modus des Konsumierens wahrnimmt und gar nicht mehr selbst sch{\"o}pferisch t{\"a}tig wird. Er ist von der un{\"u}berschaubaren Vielzahl, Komplexit{\"a}t und Grenzenlosigkeit der Objekte {\"u}berfordert sowie durch Technisierung und Arbeitsteilung von den Dingen entfremdet, sodass eine seelische Entwicklung gar nicht mehr m{\"o}glich ist. Obgleich die Kulturg{\"u}ter dem Subjekt bei seiner Entfaltung dienen sollen, verunm{\"o}glicht ihre {\"U}bermacht gerade dieses - was Simmel als die Trag{\"o}die der Kultur bezeichnet. Gleichzeitig betont er, dass diese unvermeidlich sei. Es stellt sich die Frage, ob es tats{\"a}chlich keinen Ausweg aus dieser Trag{\"o}die gibt. Was kann der moderne Mensch tun, damit in der heutigen {\"U}berflussgesellschaft die Seele nicht verk{\"u}mmert? Eine Antwort ergibt sich m{\"o}glicherweise aus Erich Fromms Konzept der zwei Existenzweisen von Haben und Sein, welches er in seinem Werk >Haben oder Sein< beschrieben hat. Der Charakter des modernen Kulturmenschen ist demnach {\"u}berwiegend gepr{\"a}gt von der Existenzweise des Habens - mit allen sich daraus ergebenden Problemen. Es wird f{\"u}r diese Hausarbeit thesenhaft angenommen, dass die Trag{\"o}die der Kultur eben auf jener dominierenden Existenzweise des Habens beruht und eine L{\"o}sung des Konfliktes m{\"o}glich ist, wenn der Mensch von der Existenzweise des Habens zur Existenzweise des Seins wechselt. Dabei zeigen j{\"u}ngste Trends wie der Minimalismus oder die Do-it-yourself-Bewegung, dass ein Umdenken in einigen Teilen der Gesellschaft bereits stattfindet und der Mensch versucht, durch eingeschr{\"a}nkten Konsum und Reduzierung der Objekte auf das Wesentliche wieder zu jener Freiheit zu finden, die es ihm m{\"o}glich macht, selbst t{\"a}tig zu werden und in eine von Lebendigkeit gepr{\"a}gte, sch{\"o}pferische Beziehung zu den Dingen zu treten, die die Seele wieder ber{\"u}hren und die Pers{\"o}nlichkeit sowie Individualit{\"a}t entwickeln. In dieser Arbeit soll jener Zusammenhang n{\"a}her dargestellt werden. [Eurobuch.com]}, language = {de} } @article{Ju, author = {Ju, Qi}, title = {Research on the Predicament of Network Social Communication from the Perspective of >Escape from Freedom< [逃避自由"视角下网络社会交往困境研究]}, series = {JinGu Creative Literature [今古文创], No. 33 (2022), pp. 123-125.}, journal = {JinGu Creative Literature [今古文创], No. 33 (2022), pp. 123-125.}, abstract = {随着互联网的不断发展,人类的交往形式日益趋向网络化。然而网络社会交往在给现代人进行社交提供便捷之际,也在一定程度上不可避免地带来交往难题。通过对网络社会交往困境表现分析的基础上,用弗洛姆的"逃避自由"思想来剖析网络社会交往困境的生成机制,并根据弗洛姆、马克思关于自由实现的理论探索走出网络社会交往困境的路径,力求对现代人走出网络社交困境以启迪。}, language = {zh} } @article{Zakai, author = {Zakai, Avihu}, title = {Introduction}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 1-9. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_1]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 1-9. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_1]}, abstract = {>Jewish Exiles' Psychological Interpretations of Nazism< examines works of four German-Jewish scholars who, in their places of exile, sought to probe the pathology of the Nazi mind: Wilhelm Reich's >The Mass Psychology of Fascism< (1933), Erich Fromm's >Escape from Freedom< (1941), Siegfried Kracauer's >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann's >Depth Psychology and a New Ethic< (1949). While scholars have examined these authors' individual legacies, no comparative analysis of their shared concerns has yet been undertaken, nor have the content and form of their psychological inquiry into Nazism been seriously and systematically analyzed. Yet, the sense of urgency in their works calls for attention. They all took up their pens to counter Nazi barbarism, believing, like the English jurist and Judge Sir William Blackstone, that >scribere est agree< (to write is to act).}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {Wilhelm Reich and the Sexual Roots of Fascism}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 11-48. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_2]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, pp. 11-48. [Online ISBN978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_2]}, abstract = {>The Mass Psychology of Fascism< (1933) was the first psychological inquiry into Fascism. In this work the psychoanalyst Wilhelm Reich (1897-1957) explores how Fascists came into power, and explain their rise as a symptom of sexual repression. It was followed by other psychological interpretations of Nazism by Jewish exiles from the Third Reich, from Erich Fromm's >Escape from Freedom< (1942), to Siegfried Kracauer's >From Caligari to Hitler: A Psychological History of the German Film< (1947), and Erich Neumann's >Depth Psychology and a New Ethic< (1949).}, language = {en} } @article{Zakai, author = {Zakai, Avihu}, title = {A Psychological Inquiry into Totalitarianism: Erich Fromm's >Escape from Freedom<}, series = {Jewish Exiles' Psychological Interpretations of Nazism. Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_3]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism. Cham (Palgrave Macmillan) 2020, pp 147-154. [Online ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8_3]}, abstract = {Erich Fromm was a German social psychologist and psychoanalyst who was associated with the Frankfurt School of Critical Theory. He was known for developing the concept that freedom was a fundamental part of human nature and for challenging the theories of Sigmund Freud. In his works he presented the view that understanding of basic human needs is essential to the understanding of society and mankind. In >Escape from Freedom< Fromm explores humanity's shifting relationship with freedom, with particular regard to the personal consequences of its absence.}, language = {en} } @misc{Zakai, author = {Zakai, Avihu}, title = {Jewish Exiles' Psychological Interpretations of Nazism}, series = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, 176 pp. [eBook ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8]}, journal = {Jewish Exiles' Psychological Interpretations of Nazism, Cham (Palgrave Macmillan) 2020, 176 pp. [eBook ISBN 978-3-030-54070-8] [doi.org/10.1007/978-3-030-54070-8]}, abstract = {Examines works of four German-Jewish scholars who, in their exile, sought to probe the pathology of the Nazi mind.- Provides an introduction, a biographical sketch, a historical discussion of the development of each individual's thought, and an explication of each of the four major works.- Includes discussions of Wilhelm Reich, Erich Fromm, Siegfried Kracauer, and Erich Neumann.}, language = {en} } @article{Zawalska, author = {Zawalska, Izabela}, title = {Genderowa podmiotowość bohatera-mężczyzny w rosyjskiej kobiecej fantasy [Су бъективность гендер героя‑муж чины в русской женской фэнтези] [Gender Subjectivity of the Male Characters in Russian Women's Fantasy Novels]}, series = {Rusycystyczne Studia Literaturoznawcze, Vol. 21 (2011), pp. 88-101.}, journal = {Rusycystyczne Studia Literaturoznawcze, Vol. 21 (2011), pp. 88-101.}, abstract = {Настоящая статья является попыткой прочтения русской фэнтези авторов женщинписательниц Елены Хаецкой и Марии Семёновой, с точки зрения гендерных исследований. Автор статьи находит в мироощущении и субъективности героев черты матриархальной (в романе Семёновой Волкодав) и патриархальной (в цикле новелл Е. Хаецкой, под общим названием Мракобес) структур. В том, как герой реагирует на окружающиймир, происходящие события и женщину, воплощается его субъективность, отражающаяэти системы общественных отношений. Автор статьи показывает тоже, как образ женщины меняется под влиянием точки зрения героев‑мужчин(в зависимости от того, какойтип общественных отношений они представляют собой): от богини по проститутку, отпочитания по страх перед ее натуральностью и телесностью.Главные слова: гендер, герой фэнтези, женская фэнтези, патриархальное/матриархальноемироощущение.}, language = {pl} } @article{ZepfSeel, author = {Zepf, Siegfried and Seel, Dietmar}, title = {Psychoanalysis and political economy}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 003-011.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 003-011.}, abstract = {The authors examine the influence that psychoanalysts' economic situation has on the current state of psychoanalysis, particularly focusing on the situation in Germany and employing a perspective afforded by Marxian commodity analysis. Their analysis brings them to conclude that, in psychoanalysis, the suspension of truth value, the tolerance shown towards contradictory concepts, the lack of conceptual criticism, and the exclusion of sociocritical issues seem to be effects of psychoanalysts' interest in realizing the exchange value of their psychoanalytic treatment and their accompanying lesser interest towards its use value.}, language = {en} } @article{Zawadska, author = {Zawadska, Joanna}, title = {Postawy być czy mieć - rozw{\´o}j czy upadek wsp{\´o}łczesnego człowieka [Attitudes to Be or to Have - Development or Decline Modern Man]}, series = {Kwartalnik naukowy, Vol 2, No. 22 (2015), pp. 140-146. [ISSN 2082-7067]}, journal = {Kwartalnik naukowy, Vol 2, No. 22 (2015), pp. 140-146. [ISSN 2082-7067]}, abstract = {Wielcy myśliciele XX w. spostrzegają człowieka jako pewnego rodzaju >wybryk natury<, kt{\´o}ry wyłonił się nagle ze świata zwierzęcego, aby zaraz utracić większość swojego instynktu charakterystycznego dla zachowań zwierząt (za: Fromm, 1995). Wobec tego człowiek stał się bezradnym i bezbronnym łupem w walce o przetrwanie w świecie zwierząt. Jednak zostało w nim coś, co go odr{\´o}żniało od jego >pobratymc{\´o}w<. Tę pozostałość stanowią zdolność myślenia, wyobra{\'{z}}nia i samoświadomość, kt{\´o}re to pomogły człowiekowi przekształcić całą otaczającą go przyrodę i zmienić siebie.}, language = {pl} } @article{Zakharov, author = {Zakharov, Alexandr Dimitrievich}, title = {Этико-психологическая теория Эриха Фромма как инструмент социальнои трансформации [Ethical-Psychological Theory of Erich Fromm as a Tool of Social Transformation]}, series = {Философская мысль [Philosophical Thought], No. 11 (2022), pp. 12-21. [ISSN 2409-8728]}, journal = {Философская мысль [Philosophical Thought], No. 11 (2022), pp. 12-21. [ISSN 2409-8728]}, abstract = {Социальная трансформация - актуальная в текущих философских и общественных реалиях концепция, которая получила проблематизацию и начала рассматриваться вместе с появлением и развитием социальной философии несколько веков назад. Особенный вклад в этот вопрос был внесен в рамках улучшения качества знаний о человеке с развитием психологии как науки и методологии, в частности - психоанализа и неофрейдизма. Данная статья посвящена вопросу этической трансформации общества на примере радикального гуманистического психоанализа Эриха Фромма - неофрейдистской концепции, которая требует уточнения и пояснения несмотря на обилие материала по теме. В качестве методов исследования были использованы качественный анализ первичных эмпирических данных, обработка вторичных эмпирических данных, анализ различных взглядов по выбранной теме. В настоящей статье проводится рассмотрение основных понятий гуманистического психоанализа Фромма в рамках изучаемого вопроса, а также оценка концептуальной применимости его теории к вопросу социальной трансформации. В процессе исследования автор приходит к выводу, что теоретические построения Эриха Фромма изучаются недостаточно скрупулезно, содержат уникальную идиографическую точку зрения на процесс социальной трансформации, обладают практической применимостью для широкого круга пользователей предлагаемой информации - философов, психологов, социологов, историков, религиоведов.}, language = {ru} }