@article{Goecen, author = {G{\"o}cen, G{\"u}l{\"u}{\c{s}}an}, title = {Ge{\c{c}}mi{\c{s}}ten G{\"u}n{\"u}m{\"u}ze Kad{\i}n Tasavvurunun İnan{\c{c}}la Birlikte Seyri: Freud, Jung ve Fromm'un Kad{\i}na Dair İzd{\"u}{\c{s}}{\"u}mleri [The Journey of Woman Image with Faith From Past to Present: Freud, Jung and Fromm's Projections Regarding Woman}, series = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, journal = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, abstract = {Bu makalenin amac{\i}, genel yakla{\c{s}}{\i}mla ilk d{\"o}nemlerden bug{\"u}ne kad{\i}n alg{\i}s{\i}ndan ba{\c{s}}lay{\i}p, g{\"u}n{\"u}m{\"u}ze ula{\c{s}}m{\i}{\c{s}} psiko-sosyal birikimin modern psikolojinin {\"o}nde gelen kuramc{\i}lar{\i} taraf{\i}ndan nas{\i}l ele al{\i}nd{\i}ğ{\i}n{\i}, onlar{\i}n kad{\i}n tan{\i}mlamalar{\i}na bu k{\"u}lliyat{\i}n nas{\i}l yans{\i}d{\i}ğ{\i}n{\i} ortaya koymakt{\i}r. Kad{\i}n{\i}n tarih boyunca birincil kaynaktan değil, kar{\c{s}}{\i}ya yans{\i}malar{\i}ndan ele al{\i}nd{\i}ğ{\i} d{\"u}{\c{s}}{\"u}n{\"u}l{\"u}rse kad{\i}n anlat{\i}mlar{\i}n{\i}n en k{\"o}kl{\"u} izlerinin s{\"o}zl{\"u} k{\"u}lt{\"u}r {\"u}zerinde bulunduğu ve yaz{\i}l{\i} metinlere uzanan k{\i}s{\i}mlar{\i}n{\i}n da sembol, metafor, mazmun, hikaye {\"u}zerinden olduğu g{\"o}r{\"u}l{\"u}r. İlk insanlara dair s{\"o}zl{\"u} ve k{\i}smen yaz{\i}l{\i} k{\"u}lt{\"u}r i{\c{c}}inde olan mitler (hik{\^a}yeler), her ne kadar kutsal {\"o}yk{\"u}ler olsalar da insan tasavvuruna dair de veriler sunacakt{\i}r. {\c{C}}{\"u}nk{\"u} k{\i}s{\i}tl{\i} bir imk{\^a}nla insan{\i}n sonsuzu anlama {\c{c}}abas{\i}ndan, tanr{\i}/tanr{\i}{\c{c}}a ontolojilerinden daha {\c{c}}ok insan{\i}n ne d{\"u}{\c{s}}{\"u}n{\"u}p ne hissettiği nas{\i}l anlamland{\i}rd{\i}ğ{\i} anla{\c{s}}{\i}lmaktad{\i}r. Buradan hareketle iki b{\"o}l{\"u}mden olu{\c{s}}acak makalemizde, evvela insan doğas{\i}na {\"o}zg{\"u} bir semboller sistemi ve k{\"u}lt{\"u}rel bir kod birikimi olarak bilin{\c{c}}te veya bilin{\c{c}}d{\i}{\c{s}}{\i}nda etkinliğini s{\"u}rd{\"u}ren Tanr{\i} tasavvuruna yans{\i}t{\i}lanlar i{\c{c}}inde {\"o}zellikle tanr{\i}{\c{c}}a alg{\i}s{\i}na değinilerek genel hatlar{\i}yla mitoloji, psikoloji ile inan{\c{c}} d{\"u}nyas{\i} {\"u}zerinden kad{\i}n tasavvuru betimsel bir {\"u}slup ile ele al{\i}nacakt{\i}r. İkinci b{\"o}l{\"u}mde ise bug{\"u}n{\"u}n insanbilimcileri taraf{\i}ndan kad{\i}n{\i} anlamaya dair t{\"u}m yaz{\i}l{\i} ve s{\"o}zl{\"u} bilgilerin modern psikolojinin bak{\i}{\c{s}} a{\c{c}}{\i}s{\i} ile nas{\i}l yorumland{\i}ğ{\i} Freud, Jung ve Fromm gibi kuramc{\i}lar {\"o}zelinde detayl{\i}ca incelenecektir. Nihayetinde ise ge{\c{c}}mi{\c{s}} ve geleceğin bilgi, deneyim ve duygularla aktif bir ili{\c{s}}ki i{\c{c}}inde olduğunun, kad{\i}n alg{\i}s{\i} ve yakla{\c{s}}{\i}m{\i}n{\i}n zamanlar i{\c{c}}inde s{\"u}rekli g{\"u}ncel kald{\i}ğ{\i} ve bu meselenin i{\c{c}}inde mitoloji, psikoloji ve dinin de {\"o}nemli fakt{\"o}rler olduğunun alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r. alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r.}, language = {mul} } @article{Goetzmannetal, author = {Goetzmann, Lutz and et al.,}, title = {On the phenomenality of thought - the nature of thinking and the corresponding physical pathways}, series = {International Forum of Psychoanalysis, Vol. 34 (No. 2, 2025), pp. 081-091.}, journal = {International Forum of Psychoanalysis, Vol. 34 (No. 2, 2025), pp. 081-091.}, abstract = {The article presents some ideas about the phenomenality of thoughts. We understand the phenomenal as the pure presence without symbolic (i.e., verbal) determination. In this respect, the phenomenal comprises the imaginary such as images, sounds, smells, tastes, touch and feelings as well as the felt atmosphere (i.e., one's feelings that fill a space beyond the boundary of the body). The phenomenal represents the earliest form of thinking. At this point, a distinction is made between matter (the biological side of thinking) and the ideal (the ideal side of the biological). The line between the two sides can only be conceptualized in an abstract and mathematical way (as a quantum structure). From this basic framework, philosophical and cultural references (e.g., to Nancy's ontology of the body and Claire Denis' film work), as well as psychoanalytic references (e.g., to the function of the skin), are established.}, language = {en} } @article{Gerson, author = {Gerson, Sam}, title = {Affiliation vs. Alienation}, series = {Psychoanalytic Dialogues, Vol. 34 (No. 3, 2024), pp. 280-287. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2024.2346513]}, journal = {Psychoanalytic Dialogues, Vol. 34 (No. 3, 2024), pp. 280-287. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2024.2346513]}, abstract = {Contemporary psychoanalytic thinking has been marked by a >social turn< - a shift in emphasis from internal and endogenous process to those that prioritize the social and political context in which psychological life is shaped. In this discussion of Rozmarin's work, the concept of "belonging" is considered as a bridge between the individual and the community. The entities to which one belongs and the dynamics that underline the choices attendant to belonging are considered as constituents of both identity and unconscious processes. An individual's unconscious is viewed as nested within the broader historical and social configurations of life and structured by these forces. Reference is made to the work of Erich Fromm and Erik Erikson as aides in understanding the power of the social to shape both identity formation and social affiliation. The dynamics of conflict between affiliation and alienation are considered as a constituent of contemporary movement toward authoritarian political structures.}, language = {en} } @misc{GilbertSaettele, author = {Gilbert-S{\"a}ttele, Susanna}, title = {Review Funk, R.: Ich und Wir, M{\"u}nchen (dtv), 2005: Allein in der Masse}, series = {Rhein-Neckar.Zeitung, Heidelberg 19. 11. 2005}, journal = {Rhein-Neckar.Zeitung, Heidelberg 19. 11. 2005}, language = {de} } @misc{Gehlen, author = {Gehlen, Anne}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen: Fundiertes Erich Fromm Portr{\"a}t}, series = {Feuilleton-Informations-Dienst, M{\"u}nchen 11. Juli 1978.}, journal = {Feuilleton-Informations-Dienst, M{\"u}nchen 11. Juli 1978.}, language = {de} } @misc{Gehlen, author = {Gehlen, Anne}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen: Suche nach dem Sinn}, series = {Saarbr{\"u}cker Zeitung, 17. Juni 1978.}, journal = {Saarbr{\"u}cker Zeitung, 17. Juni 1978.}, language = {de} } @misc{Goetschel, author = {Goetschel, Willi}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen}, series = {J{\"u}dische Rundschau, No. 16 (19. April 1979), p. 13}, journal = {J{\"u}dische Rundschau, No. 16 (19. April 1979), p. 13}, language = {de} } @misc{Gerle, author = {Gerle, Wolfgang}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen}, series = {ORF Wien, Politik und Zeitgeschehen, 25. Juli 1978.}, journal = {ORF Wien, Politik und Zeitgeschehen, 25. Juli 1978.}, language = {de} } @misc{GougoulisDriffield, author = {Gougoulis, Nicolas and Driffield, Katryn}, title = {An interview with Howard Levine}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 4, 2024), pp. 270-277.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 4, 2024), pp. 270-277.}, language = {en} } @article{Goldmann, author = {Goldmann, L.}, title = {(Socialism and Humanism, Hebrew)}, series = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 044-053.}, journal = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 044-053.}, language = {mul} } @article{Grammel, author = {Grammel, Soeren}, title = {Wider die Normalisierung der Normalit{\"a}t. Laudatio f{\"u}r Hito Steyerl}, series = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 27-45.}, journal = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 27-45.}, language = {de} } @article{Grammel, author = {Grammel, Soeren}, title = {Wider die Normalisierung der Normalit{\"a}t. Laudatio f{\"u}r Hito Steyerl}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 088-096.}, volume = {d30/2026g}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 088-096.}, language = {de} } @misc{GonzalezTorres, author = {Gonzalez-Torres, Miguel Angel}, title = {Editorial: Psychoanalytic theories and techniques: Dialogue, difficulties and future, Part Two}, series = {International Forum of Psychoanalysis, Vol. 34 (No. 1, 2025), pp. 001-002.}, journal = {International Forum of Psychoanalysis, Vol. 34 (No. 1, 2025), pp. 001-002.}, language = {en} } @article{Gronemeyer, author = {Gronemeyer, Marianne}, title = {Der Keim des Gespr{\"a}chs. Erinnerungen an Erich Fromm zum 125. Geburtstag}, series = {Die junge Welt, Berlin 22.03.2025 (no. 69, 2025), p. 10.}, journal = {Die junge Welt, Berlin 22.03.2025 (no. 69, 2025), p. 10.}, language = {de} } @misc{Gu, author = {Gu, Xinyu}, title = {Research on Fromm's Thought of Emotional Alienation, Master thesis, Philosophy, Southwest University of Political Science and Law, Chongqing, China 2023.}, abstract = {[Chinese abstract not available] Human mental health problems are often overlooked. However, with the continuous development of the economy, while the material needs are gradually satisfied, people are more and more concerned about their mental health. The more and more complex social conditions make people's psychological problems become more and more obvious, forcing people to face psychological problems. Fromm's thought of emotional alienation focuses on people's survival from the level of emotional alienation, reveals the form, root and way of sublation of emotional alienation, analyzes that love for death, malignant narcissism and sympathic incest are three forms of emotional alienation, and points out that >social filter< represses people's thoughts and emotions, forming >social unconscious<. And because of the contradiction inherent in human existence, that is, the >difference of human existence<, people have the problem of emotional alienation. Fromm's thought of emotional alienation explains the impact of emotional alienation on human beings, emphasizes the importance of >psychological transformation<, and advocates the use of >human love<, >labor< and the establishment of >sound society< to realize the abandonment of emotional alienation, which gives us a new perspective to analyze human psychological problems. This paper starts with Fromm's thought of alienation of emotion and analyzes the content of Fromm's thought of alienation of emotion based on the background of the current times. The first part of the article, the introduction, describes the basis for the topic selection, research status at home and abroad, research methods and innovation points. Emotion is an important part of human beings and affects human behavior. Once alienated, emotion will become a force against and negate human beings, making human beings unable to develop freely and comprehensively. At present, there are few articles about the thought of emotional alienation in Marxist philosophy, especially in our country, which is an important section that needs to be expanded urgently. Starting from Fromm's main idea, this paper studies the problem of human's emotional alienation based on human's survival predicament. The second part discusses the theoretical background of Fromm's thought of alienation of emotion, including the background and basic frame of Fromm's thought of anthropology, and the position of alienation of emotion in his thought of anthropology. The generation of his thoughts cannot be separated from the realistic basis and theoretical origin. Fromm's own growth experience, his era background in capitalist society, his childhood loneliness, frequent wars and Nazism made him think about the contradictions of human behavior all the time, and as a representative of the >Freudian Marxism< of the Frankfurt School, he was always thinking about the contradictions of human behavior. Fromm's thought of alienation of emotion is a synthesis of Freud's theory and Marx's theory. The third part analyzes the main content of Fromm's thought of alienation of emotion, including the form, mechanism, result and sublation of Fromm's thought of alienation of emotion. The paper points out that the three forms of alienation of emotion are death love, malignant narcissism and symplastic incest, and with the continuous suppression of human emotions, the expression of human alienation of emotion continues to develop toward malignant. Necrophilia, malignant narcissism, and symbiotic incest are not close to each other or destructive when they are not too severe, but the closer they are to each other when they tend to be malignant, the more serious the consequences are. The contradiction of man's own existence and the contradiction between social structure, system and man result in the alienation of man's emotion. Therefore, man and society are the breakthrough of the alienation of emotion. The fourth part is a systematic analysis of Fromm's thought of alienation of emotion and the current reality. Fromm's thought of alienation of emotion not only achieves the theoretical value of Marxism's microcosm and the unity of the reality and the ought of human studies, but also makes us more based on the expression of human emotions. Pay more attention to the real needs of people, pay more attention to the practical significance of individual people. However, his thought of alienation of emotion also has certain limitations, too much emphasis on psychological factors, but did not go deep into the economic and class roots of human society to grasp the essence of human alienation, divorced from the actual social conditions, with a certain degree of utopianism.}, language = {zh} } @article{Halton, author = {Halton, Eugene}, title = {Is God Sustainable?}, series = {Philosophies, Vol. 9, (No. 4, 2024), p. 93. [Online ISSN 2409-9287] [mdpi.com/2409-9287/9/4/93] [doi.org/10.3390/PHILOSOPHIES9040093]}, journal = {Philosophies, Vol. 9, (No. 4, 2024), p. 93. [Online ISSN 2409-9287] [mdpi.com/2409-9287/9/4/93] [doi.org/10.3390/PHILOSOPHIES9040093]}, abstract = {This essay approaches the >God is dead< theme by offering a new philosophical history addressing what would make belief in divinity, in God, sustainable and unsustainable. I claim that the death of nature and the death of God in the modern era are manifestations of a progressive distancing from a religious philosophy of the Earth that guided human development until the beginnings of civilization. I outline within the space limitations here a new way of looking at the rise of civilization and the modern era by re-evaluating large-scale epochal beliefs and assumptions of progress within a context of sustainable ends and what I have termed sustainable wisdom. From an original evolved outlook I call animate mind, rooted in a religious philosophy of the living Earth, succeeding contractions of anthropocentric mind and machine-centric mind have regressively disconnected from the community of life. This trajectory courses the disconnect from the livingness of things as defining cosmos, to that of machine-centric mind in the modern era, a devolutionary elevation of the feelingless machine, of deadness, of what Erich Fromm described as cultural necrophilia. I propose rebalancing these later contractions of anthropocentric and machine-centric mind with that deeper reality of animate mind, forged as the human evolutionary legacy still present in the human body-mind today. The renewed legacy of animate mind provides a key to what a sustainable God might mean.}, language = {en} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Renaissance eines großen Humanisten. 125 Jahre Erich Fromm}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 108-118.}, volume = {d30/2026i}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 108-118.}, language = {de} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Begr{\"u}ßung bei der Fromm Preisverleihung 2025}, series = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 15-25.}, journal = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 15-25.}, language = {de} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Begr{\"u}ßung bei der Fromm Preisverleihung 2025}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 083-087.}, volume = {d30/2026f}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 083-087.}, language = {de} } @article{Han, author = {Han, Wei}, title = {>The Truth of Life< and >The Throbbing of the Soul< - On Chen Zhongshi's Prose Creation [>生命的真实<与>心灵的悸动<——陈忠实散文创作论] [application of Fromm's theories to art]}, series = {Contemporary Writers Review [当代作家评论], No. 4 (2016), pp. 81-87.}, journal = {Contemporary Writers Review [当代作家评论], No. 4 (2016), pp. 81-87.}, abstract = {自从陈忠实1965年发表第一篇散文《夜过流沙河》以来,他结集出版的散文已达十余册。他在散文中讲述着他的生活、他的亲身体验,以自己深厚的艺术素养和舒缓的话语,叙述着他对生活的理解、对文学的热爱。诚如弗洛姆所言:>没有爱,人类一天也不能生存。<1对文学痴迷让陈忠实>每当在生活中受到冲击,有了颇以为新鲜的理解,感受到一种生活的哲理的时候,强烈的不可压抑的要求表现欲念,就会把以前曾经忍受过的痛 …}, language = {zh} } @article{HeDong, author = {He, Lin and Dong, Naigui}, title = {A Collection of Essays that Fills the Gap in the Study of Marx's Thought [一部填补马克思思想研究空白的论集]}, series = {Social Sciences in China [中国社会科学], No. 1 (1991), pp. 216-218.}, journal = {Social Sciences in China [中国社会科学], No. 1 (1991), pp. 216-218.}, abstract = {马克思的晚年在理论上是个谜。许多研究者对他在这一时期没有著述感到困惑不解。马克思的反对者一般认为,青年时期是马克思一生理论创作的高峰,到了晚年,他那曾经汹涌澎湃的思想海洋已日渐干涸,所以,马克思不得不退出理论舞台。例如胡克、弗洛姆都持这种看法。而马克思的学生、战友及其后继者则用健康原因来解释马克思晚年理论上的这一现象。例如梅林就是这样。}, language = {zh} } @book{Heinze, author = {Heinze, Achim}, title = {Von der Leistungs- zur Lotteriegesellschaft. Kapitalwirtschaft, Prekarisierung, Inflation und Burnout: Ein Leben f{\"u}r die Arbeit? , M{\"u}nchen (Rediroma), 2025, ca. 460 pp.}, language = {de} } @misc{Haesler, author = {H{\"a}sler, Alfred A.}, title = {Review Funk, R.: Erich Fromm. Bildmonographie: Mut zum Menschen}, series = {Die Weltwoche, Z{\"u}rich, No. 45 (10. November 1983).}, journal = {Die Weltwoche, Z{\"u}rich, No. 45 (10. November 1983).}, language = {de} } @book{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Erich Fromm. Leben und Werk, Wiesbaden (S. Marix-Verlag), 2025, 400 S.}, language = {de} } @article{Herrmann, author = {Herrmann, Bernd}, title = {Anmerkungen zu >Biophilia< oder Zwei Begriffe suchen einen Inhalt (mit einem Kommentar von Rainer Funk)}, series = {B. Herrmann: Nach-Gedachtes. Essays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmedien) 2025, pp. 11-27 - https://doi.org/10.1007/978-3-658-47723-3}, journal = {B. Herrmann: Nach-Gedachtes. Essays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmedien) 2025, pp. 11-27 - https://doi.org/10.1007/978-3-658-47723-3}, language = {de} } @article{Hoffman, author = {Hoffman, Edward}, title = {How Would Alfred Adler View America's Loneliness Epidemic? Reflections by His Biographer}, series = {The Journal of Individual Psychology, Vol. 80 (No. 4, Winter 2024), pp. 275-285.}, journal = {The Journal of Individual Psychology, Vol. 80 (No. 4, Winter 2024), pp. 275-285.}, abstract = {U.S. Surgeon General Vivek Murthy (2023) has declared that America is experiencing an >epidemic< and >health-care crisis< related to loneliness. Although Alfred Adler is not alive to respond to this dismaying situation, his life and writings offer a vital direction for understanding the nature of this epidemic and reacting appropriately. As Adler's biographer, I focus on four relevant causal factors concerning chronic loneliness among adolescents and young adults today: intrapsychic, familial, pedagogic, and wider societal forces. Relevant interventions are then discussed.}, language = {en} } @misc{Hu, author = {Hu, Naizhi}, title = {Study on the Alienation of Social Relations in Slavnikova's >2017< from the Perspective of Fromm's Alienation Theory [弗洛姆异化理论视阈下斯拉夫尼科娃《2017》社会关系异化研究], Master thesis, World Literature, Inner Mongolia Normal University, Hohhot, Inner Mongolia, China 2024 [application of Fromm's theories to art].}, abstract = {奥尔嘉·亚历山德罗芙娜·斯拉夫尼科娃(ОльгаАлександровнаСлавникова,1957-)是当代俄罗斯文坛中著名的作家、评论家。她的长篇小说《2017》荣获2006年俄语布克奖,并获国家文学奖>巨著奖<提名。埃里希·弗洛姆(ЭрихФромм)结合个体化进程与社会历史发展来探究人类社会两难的生存处境,揭露个体的异化状态,逐渐形成了自己的异化理论。斯拉夫尼科娃的小说《2017》以其深刻的社会洞察力和对现实问题的关注,为我们呈现了一个真实而复杂的社会画卷。作者通过描写人与自我以及人与人之间的相互利用、冷漠和疏离,让我们更加深入地理解了现代社会中社会关系的脆弱和不稳定。这部小说不仅赢得了广大读者的赞誉,也为我们提供了深刻的思考和启示。可以说,弗洛姆的异化理论与斯拉夫尼科娃的小说主旨是高度契合的。他们都关注现代社会中人与自我、人与人之间关系的疏离,并试图通过各自的方式探讨异化形成的原因。因此本文运用弗洛姆的异化理论,从自我异化,人际关系的异化两方面去分析小说中的社会关系异化现象,并探讨社会关系异化现象的形成原因。最后归纳总结本文的研究意义。本文以斯拉夫尼科娃的小说《2017》为研究对象,由引言,三章正文和结语三个部分组成。引言介绍斯拉夫尼科娃生平及其创作,分类总结国内外对小说《2017》的研究概况,明确本文的研究方法和创新点。正文第一章是弗洛姆异化理论的概述,首先整体介绍了弗洛姆的异化理论,然后着重从自我异化、人际关系的异化两方面具体阐明了弗洛姆的社会关系异化理论,为后文的文本分析提供理论依据。正文第二章结合弗洛姆的异化理论,深入探讨了小说《2017》中的社会关系异化现象,分别对小说中出现的自我异化现象:情感异化和行为异化,以及人际关系异化现象:两性关系和亲子关系进行了分析论述。正文第三章从个人本身的孤独感以及传统家庭伦理的消解两方面对前文社会关系异化产生的原因进行了深刻剖析。结语部分基于第一章弗洛姆的异化理论,结合第二章对小说社会关系异化现象的分析以及第三章异化现象的形成原因,得出结论:斯拉夫尼科娃深刻反思了现代社会中人们的生活状态,并提醒我们关注自我真正的内心感受,避免因自我异化而陷入困境。同时,她也号召人们重新审视自己和他人的关系,回归真实的情感交流,建立健康、和谐的人际关系。}, language = {zh} } @article{Hoffman, author = {Hoffman, Edward}, title = {Age Segregation and the Need for Intergenerational Solidarity: A Call for Humanistic Psychology}, series = {Journal of Humanistic Psychology, 2025.}, journal = {Journal of Humanistic Psychology, 2025.}, abstract = {This is a >reaction paper< to the seminal paper by Hagestad and Uhlenberg on the impact of age segregation on ageism. Drawing primarily on research in the United States and the Netherlands, they highlighted institutional, spatial, and cultural dimensions of age segregation throughout the individual's life span. My >reaction paper< identifies how the three major founders of humanistic psychology—Abraham Maslow, Carl Rogers, and Rollo May— presciently addressed this topic from the life-affirming perspective of what I prefer to call intergenerational solidarity. Drawing on personal and clinical experience, each felt it essential that age segregation be decisively reversed in American society.}, language = {en} } @misc{Hong, author = {Hong, Yongliang}, title = {Annie Baker's Representation and Perception of Isolation - >The Aliens<, >The Flick<, and >John<, Master thesis, World Literature, Guangdong University of Foreign Studies, Guangzhou, Guangdong, China 2024 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] Annie Baker(1981 -), a contemporary American playwright, focuses on representing isolation in her plays. Particularly, >The Aliens<(2010), >The Flick<(2013), and >John<(2015) represent the existential isolation characterized by individuals' separation from the world, and the interpersonal isolation characterized by isolation from other individuals. Through portraying characters' endeavors to form genuine connections to cope with isolation, these three plays explore the possibility and challenges of responding to isolation, thereby reflecting Baker's contemplation of the impact and causes of isolation as well as the possibility for people to cope with isolation. Accordingly, drawing on Erich Fromm's and Irvin Yalom's theoretical thoughts about isolation, this thesis examines Baker's representation of isolation in >The Aliens<, >The Flick<, and >John< to elucidate her evolving perception of the issue of isolation from optimism to pessimism, The first chapter of this thesis provides an overview of the research, including an introduction to Annie Baker, literature review, research questions, thesis statement, theoretical framework, and research significance. Chapter two explores the representation of isolation in >The Aliens<. By depicting characters' experience of existential isolation caused by their status of outsiders in society and their endeavors to address isolation through positive affirmation of status, creative art, and brotherly love, Baker expresses her optimistic belief in people's possibility of confronting and coping with isolation. Chapter three unveils characters' experience of isolation stemming from a lack of love in >The Flick<. Through presenting the progression of characters' relationships and designing dramatic conflicts about egotistical interests, Baker expresses her mixed views on isolation, encapsulating both hope for genuine connections to cope with isolation, and doubt of its possibility because of the hindrance of egotism. Chapter four scrutinizes the representation of isolation in >John<. Through an exploration of the immature love exhibited by a couple, this chapter reveals their existential and interpersonal isolation, and implies that marital bonds perpetuated by >immature love< and patriarchal norms inexorably lead individuals to isolation with no apparent solution. The last chapter draws a conclusion based on the analysis from chapter two to four. This study argues that Baker's representation of isolation indicates her evolving perception of isolation from optimism to pessimism, namely, from believing in the potential for people to establish genuine connections to doubting this possibility and contending that people are trapped in isolation without ways out. This change underscores Baker's deepening insights into the nature of isolation intricately linked with social, economic, and cultural factors. The evolvement of Baker's perception reflects her ongoing contemplation of this existential concern, highlighting the formidable challenges individuals face in establishing connections and coping with isolation. It also signals Baker's poignant recognition of complexity and difficulty in addressing the profound challenge of isolation, which can inspire people to reflect on the ways of addressing isolation. [English: www.cnki.net]}, language = {zh} } @article{Hietalahti, author = {Hietalahti, Jarno}, title = {Humanism contested: Four Frommian responses to feminist critique, antihumanism, posthumanism, and transhumanism - https://doi.org/10.1037/hum0000399}, series = {The Humanist Psychologist (American Psychological Association - APA), Vol. 53 (2025), pp. 545-564.}, journal = {The Humanist Psychologist (American Psychological Association - APA), Vol. 53 (2025), pp. 545-564.}, abstract = {In this article, I will analyze how Erich Fromm's humanism responds to the relatively recent criticism that humanism has faced. To accomplish this, I will address four challenges: antihumanism, transhumanism, posthumanism, and feminism. My main argument is that criticism of humanism in general can be countered using Fromm's humanistic theories and ideals. I argue that humanism has been wrongly or inadequately accused of various horrors based on shallow premises and flawed arguments. Even when the criticism is valuable and challenges traditional humanism, Fromm's interpretation of this philosophical tradition can address these accusations. The article's main research question is how Fromm's humanism overcomes the aforementioned forms of criticism. Additionally, are any of the critical accusations still relevant to Fromm's writings? Most importantly, are there critical questions to which Fromm cannot respond? I will argue that, while Fromm's personal opinions may have been problematic on certain issues, his theoretical framework is stronger. In the broader sense, his theories help us overcome issues that he may have personally neglected. (PsycInfo Database Record (c) 2025 APA, all rights reserved)}, language = {en} } @book{Herrmann, author = {Herrmann, Bernd}, title = {Nach-Gedachtes. Esseays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmaedien) 2025, 116 pp. - https://doi.org/10.1007/978-3-658-47723-3}, language = {de} } @misc{Hermann, author = {Hermann, Dorothee}, title = {Vertrauen statt Rivalit{\"a}t}, series = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 2. Februar 2015}, journal = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 2. Februar 2015}, language = {de} } @misc{Huotari, author = {Huotari, Teemu S.}, title = {Sukupolvien v{\"a}lisest{\"a} oikeudenmukaisuudesta ymp{\"a}rist{\"o}eettisest{\"a} n{\"a}k{\"o}kulmasta, Licentiate thesis, Department of Philosophy, Political History and Political Science Philosophy, University of Turku, Turku, Finland 2024, 95 pp., Finnish.}, abstract = {T{\"a}m{\"a}n tutkielmani keskeisimp{\"a}n{\"a} l{\"a}ht{\"o}kohtana on kysymys, onko mahdollista ajatella olevan oikeudenmukaista suhdetta eri sukupolvien v{\"a}lill{\"a}. Erityisen mielenkiintoinen on edell{\"a} mainittuun suhteeseen liittyen ajatus vastavuoroisuudesta meid{\"a}n ja tulevaisuudessa el{\"a}vien ihmisyhteis{\"o}jen ja my{\"o}s eri aikoina el{\"a}vien ihmisyksil{\"o}iden keskuudessa. Intuitiivisesti ajatellen on usein todettu, ett{\"a} tuollainen vastavuoroisuus olisi k{\"a}yt{\"a}nn{\"o}ss{\"a} mahdotonta, koska tuollaiset tulevaisuudessa el{\"a}v{\"a}t ihmiset eiv{\"a}t ole viel{\"a} de facto olemassa. Kuitenkin t{\"a}lle p{\"a}{\"a}ttelylle on mahdollista esitt{\"a}{\"a} vastav{\"a}itteit{\"a}, koska saman aikaisesti on olemassa elossa eri sukupolviin kuuluvia ihmisi{\"a}, jotka voivat saattaa toistensa aikaisempia toimia joko kunniaan tai vaihtoehtoisesti tuomita niit{\"a} omana elinaikanaan. Tutkielmassani erityisen{\"a} n{\"a}k{\"o}kulmana on ajatus ihmisten ja muun luonnon v{\"a}lisest{\"a} kest{\"a}v{\"a}st{\"a} ymp{\"a}rist{\"o}suhteesta. Kysyn esimerkiksi, onko meill{\"a} oikeutta riist{\"a}{\"a} tulevilta sukupolvilta mahdollisuutta kokea luonnonymp{\"a}rist{\"o}{\"a} edes samalla tavoin, kuin nykysukupolville on mahdollista. Esittelen my{\"o}s erilaisia historiamme aikana esiintyneit{\"a} luontok{\"a}sityksi{\"a}. Yksi mielenkiintoinen kokonaisuus k{\"a}sittelee ajatusta luonnosta vieraantumisesta. T{\"a}m{\"a} ko konaisuus liittyy erityisesti Karl Marxin ja my{\"o}s Immanuel Kantin k{\"a}sityksiin. Lis{\"a}ksi esittelen my{\"o}s t{\"a}rke{\"a}{\"a} jakoa ihmis- ja luontokeskeisiin k{\"a}sityksiin sukupolvien v{\"a}lisest{\"a} oikeudenmukaisuudesta. Tutkielmani loppupuolella tarkastelen my{\"o}s k{\"a}yt{\"a}nn{\"o}llisi{\"a} kysymyksi{\"a} kest{\"a}v{\"a}st{\"a} ymp{\"a}rist{\"o}suhteesta, maapallon kantokyvyst{\"a} ja ruokataloudesta. Osansa saa my{\"o}s kysymys veden k{\"a}ytt{\"o}{\"o}n ja kulutukseen liittyvist{\"a} eettisist{\"a} kysymyksist{\"a}. Ei ole niink{\"a}{\"a}n yksiselitteist{\"a} miten pit{\"a}isi ajatella esimerkiksi puhtaan juomaveden riitt{\"a}misest{\"a} koko ihmiskuntaa ajatellen.}, language = {fi} } @misc{Ivković, author = {Ivković, Petra}, title = {Religija i društvo: Kršćanstvo u suvremenoj kulturi [Religion and Society: Christianity in Contemporary Culture], Master's thesis, Academy of Arts and Culture in Osijek, Josip Juraj Strossmayer University of Osijek, Osijek, Croatia 2023, 55 + 7 pp., Croatian.}, abstract = {Koncept religije stoljećima je predmet proučavanja u prirodnim i društvenim znanostima. Religija se može tumačiti kao fenomen koji djeluje u svim sferama ljudskog života te kao društvena pojava koja ostavlja dubok trag na razvoj kulture. Ona oblikuje moralna uvjerenja i određuje načine ponašanja, zbog čega se promatra kao vrlo složen pojam koji se može definirati na bezbroj načina, ovisno o funkciji i ulozi. U ovom diplomskom radu na jednostavan se i sažet način nastoje prikazati pojmovi bitni za sam koncept religije. Prikazane su različite definicije pojma koje ovise o pristupu istraživanja, a posebno su istaknuta područja sociologije i psihologije religija. Rad ukratko obrađuje teorije nastanka i razvoja religije te temeljne elemente usko vezane za nju. Kraj rada donosi zaključna promišljanjima o kršćanstvu koje se našlo u vrtlogu suvremenog svijeta i doba sekularizacije.}, language = {mul} } @article{Ihanus, author = {Ihanus, Juhani}, title = {Martti Siirala and Gaetano Benedetti - Friends in the dialogical and psychotherapeutic sharing of burdens}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 152-162.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 152-162.}, abstract = {This article explores the dialogical collaboration and friendship between Martti Siirala and Gaetano Benedetti, particularly in the development of the psychotherapy of schizophrenia and the human psychotherapeutic attitude toward carrying and sharing burdens. Siirala and Benedetti outlined a psychotherapy that considers existential and philosophical dimensions alongside the clinical aspects of illness, without being bound by schools of thought, authorities, or doctrinal systems. The main material in the article is based on documents from the Martti Siirala archive, the most important of which is the German-language correspondence between Siirala and Benedetti after Siirala moved back to Finland from Switzerland at the end of 1957. Benedetti's activities in Basel are also illuminated by descriptions sent to Siirala by nurse Aino K{\"a}rkk{\"a}inen of her experiences in Switzerland in the late 1950s.}, language = {en} } @article{HowellHowell, author = {Howell, Matt E. and Howell, Kerry E.}, title = {Notions of safety: observing cultural perspectives in a homeless youth hostel}, series = {Culture and Organization, Vol. 31 (No. 3, 2025), pp. 253-269. [Online ISSN 1477-2760]}, journal = {Culture and Organization, Vol. 31 (No. 3, 2025), pp. 253-269. [Online ISSN 1477-2760]}, abstract = {The preservation of a person's ontological security plays a vital role in the cultural formation of social groups. Using ethnographic data, the following paper demonstrates how young people, who reside in homeless hostels deal with feelings of anxiety and ontological insecurity. The paper argues that within the institutional setting of a homeless youth hostel, norms and values from outside of the hostel are reproduced by residents, to repair their ontological security. Younger residents become confronted with new levels of independence and freedom, which can prompt anxiety, negatively impacting upon their ontological security. It is contended that, to repair ontological security, and counter anxiety, those from similar cultural backgrounds gravitate toward one another and replicate the cultural norms and values to which they are accustomed.}, language = {en} } @article{Ibrahim, author = {Ibrahim, Ghabriel}, title = {O amor como caminho: uma {\´e}tica do amor como pr{\´a}tica interrelacional dissidente [Love as a path: an ethics of love as a dissident interrelational practice] [El amor como camino: una {\´e}tica del amor como pr{\´a}ctica interrelacional disidente]}, series = {Revista de estudos indisciplinares em g{\^e}neros e sexualidades (Salvador), No. 21, Jan. - Jul. 2025, pp. 488-505. [Online ISSN 2358-0844] [periodicos.ufba.br/index.php/revistaperiodicus/article/view/58784/36952] [doi.org/10.9771/peri.v1i21.58784]}, journal = {Revista de estudos indisciplinares em g{\^e}neros e sexualidades (Salvador), No. 21, Jan. - Jul. 2025, pp. 488-505. [Online ISSN 2358-0844] [periodicos.ufba.br/index.php/revistaperiodicus/article/view/58784/36952] [doi.org/10.9771/peri.v1i21.58784]}, abstract = {O artigo visa discutir a import{\^a}ncia de uma {\´e}tica baseada numa perspectiva espec{\´i}fica de amor como central para uma pr{\´a}tica n{\~a}o monog{\^a}mica capaz de desafiar a ordem patriarcal com a qual se relaciona. O argumento passa por classificar o capitalismo como um sistema profundamente antiamoroso, a partir da cr{\´i}tica da economia pol{\´i}tica marxista. Compreendendo que o patriarcado se institui antes da consolida{\c{c}}{\~a}o do capitalismo, a rela{\c{c}}{\~a}o conflituosa que estabelece com amor rom{\^a}ntico ser{\´a} discutida trazendo {\`a} baila duas obras de literatura, mais especificamente dois romances de Machado de Assis, em que a tr{\´i}ade amor-casamento-ci{\´u}me surge como problema que, ao fim, produz impasses e desencontros. A perman{\^e}ncia da contradi{\c{c}}{\~a}o ao longo dos s{\´e}culos instar{\´a} a defesa de uma necessidade de pensar o amor como a{\c{c}}{\~a}o.}, language = {pt} } @article{Jacobsen, author = {Jacobsen, Kurt}, title = {Shrinking Vistas: Critical Theory, Psychoanalysis, and the Postmodern Mire}, series = {Critical Theory and Psychoanalysis. From the Frankfurt School to Contemporary Critique, London and New York (Routledge) 2022, pp. 247-263.}, journal = {Critical Theory and Psychoanalysis. From the Frankfurt School to Contemporary Critique, London and New York (Routledge) 2022, pp. 247-263.}, language = {en} } @article{Jecker, author = {Jecker, Evelina}, title = {Das Orban Ph{\"a}nomen}, series = {Y - Zeitschrift f{\"u}r atopisches Denken, 2025, Nr. 6. - https://www.y-zeitschrift.de/tribuene /211-jecker-2025-06}, journal = {Y - Zeitschrift f{\"u}r atopisches Denken, 2025, Nr. 6. - https://www.y-zeitschrift.de/tribuene /211-jecker-2025-06}, language = {de} } @article{HuangWu, author = {Huang, Lin and Wu, Delu}, title = {A Study on the Spiritual Ecological Aesthetics in >The Search for Self< [《自我的追寻》中的精神生态美学研究]}, series = {JinGu Creative Literature [今古文创], No. 40 (2024), pp. 70-73.}, journal = {JinGu Creative Literature [今古文创], No. 40 (2024), pp. 70-73.}, abstract = {自我的追寻》是著名心理学家弗洛姆从事精神分析工作的结晶,他敏锐地感知到了现代人的精神危机,并将其投射在《自我的追寻》中。本文基于精神生态美学理论,探究现代人精神困惑的症结,以及社会的病态与原因,呼吁在爱的力量和人际关系中追寻自我与>诗意栖居<;鼓励人们认清自我,努力成为真正自我的本体,摆脱人为痛苦的桎梏,培养健康积极的精神生态,从而追寻真正的幸福。《自我的追寻》具有深厚的现实意义,即使在当下它也能够紧扣时代主题。弗洛姆驱策世人去寻找解决方法,摆脱精神的枷锁,追寻内心的自我,走入精神生态美学中寻找自我定位。}, language = {zh} } @article{Johach, author = {Johach, Helmut}, title = {Erich Fromm {\"u}ber Frieden und Krieg. Beitr{\"a}ge zur Friedenspolitik}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 147-165.}, volume = {d30/2026l}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 147-165.}, language = {de} } @article{Jimenez, author = {Jimenez, Luis}, title = {The relevance of Erich Fromm's social character and Bourdieu's habitus in psychosocial research on gendered work and community after de-industrialisation}, series = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. 251-265; DOI: 10.1332/14786737Y2024D000000035}, journal = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. 251-265; DOI: 10.1332/14786737Y2024D000000035}, abstract = {This article draws attention to Erich Fromm's concept of social character alongside Pierre Bourdieu's notion of habitus to broaden our understanding of the legacy of neoliberalism within the context of the massive job redundancies taking place in the steel industry in the UK. This includes secondary analysis of my own earlier research on the psychosocial ramifications of the loss of stable work, changing worker-gendered identities, disrupted affect, community engagement and historical memory within a global context of insecure labour (Walkerdine and Jimenez, 2012).}, language = {en} } @misc{Jiang, author = {Jiang, Shuhan}, title = {A Study of the Interpersonal Ethic in Graham Swift's Literary Works, Doctoral dissertation, World Literature, Northeast Normal University, Changchun, Jilin, China 2022 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] Graham Colin Swift is regarded as one of the most outstanding writers in Britain. As the winner of Booker Prize in 1996, his works are based on the national history, social culture and natural geography of England, and he applies multiple narrative strategies which combine characterization, social background and historical events skillfully. In each of his literary works, Swift concentrates on describing and clarifying the ethical dilemma which is confronted by the protagonist who is interwoven in historical, political, cultural and economic factors. Swift has been focusing on the social problems in his literary creation for more than 40 years, and he has realized that the problems in interpersonal ethics are one of the main reasons for the intensification of social conflicts in England. Through the research, we can conclude that family, neighbor and gender constitute three levels of the ethical conflicts in Swift's fictions. Through keen observation, Swift discerns the crux of the interpersonal ethics crisis in western society nowadays, which is the absence of love. According to the theory of Erich Fromm's humanistic philosophy, Feuerbach's humanistic thought, and Marx's and Engels' discourses on family, this thesis lucubrates on the interpersonal ethics in Swift's literary works, and focuses on exploring and explaining the interpersonal ethical view which represents in his fictions. In addition to the Introduction, this thesis is composed of four chapters. The first chapter focuses on The Sweet-Shop Owner and Tomorrow, which reveals the abnormal ethical images of British families, such as generation gap, patriarchy, sibling mutilations and domestic violence. The second chapter focuses on Shuttlecock and Here We Are, which uncovers the strange ethical phenomena of neighbors in four aspects, such as exploited and betrayal friendship, tense teacher-student relationship, unjust superior-subordinate relationship and ruthless doctor-patient relationship. The third chapter focuses on >Waterland< and >Wish You Were Here<, which exposes the ethical chaos of the sexual relationship, such as loveless marriage, extramarital affairs, incest and commercial sex. The fourth chapter focuses on >The Light of Day< and [the short story] >Gabor<, which represents the writer's reflection on interpersonal relationships and the exploration of achieving ethical harmony. Swift concerns himself with interpersonal ethics and sets >love thought< in all his fictions, even though consumerism has been long widespread and interpersonal relations are cold and alienated. Swift's works reflect the universality of ethical issues which exist between families, neighbors and genders. Generation gap and patriarchy are common in the family. Sibling estranged and harmed mutually, and domestic violence also happen frequently. The neighbor relations in the commodity society are composed by betrayal and treachery friendship, unfair and injustice superior-subordinate relationship, non-communicated tea¬cher-student relationship and ruthless doctor-patient relationship. There are discordant couples in typical loveless marriages in capitalist society, not only immoral extramarital affair, but also tragedy of incest that breaks through ethical taboos. With the emergence of liberal feminism and sexual liberation movement, female's flesh is commercialized for trading under the influence of consumerism. All the ethical problems which make people puzzled are caused by the absence and alienation of >love<. Except demonstrating the >loveless< interpersonal relationships, several positive models are present in Swift's fictions, too. At the same time, Swift makes moral reflection on the problem of interpersonal relationship, and actively explores the feasibility of reconstructing benign interpersonal relationship in his works. Interpersonal ethical thought is the creation core of Graham Swift's literary works. As a contemporary British writer, he undertakes the moral responsibility and historical mission. He not only exposes the interpersonal ethical problems, but also presents the diversified ethical choice, and his ultimate purpose is to explore how love constructs a harmonious interpersonal ethical order. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @misc{Jian, author = {Jian, Xuejiao}, title = {On the Loneliness Writing in >Nine Stories<, Master thesis, World Literature, Guizhou University, Guiyang, Guizhou, China 2024 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] Jerome David Salinger(1919-2010)is a highly influential writer in post-World War II America, and his writings and philosophies greatly influenced American literature and society. Published in 1953, >Nine Stories< is Salinger's sole compilation of short stories. Each story was released around the same time as >The Catcher in the Rye<, showcasing Salinger's peak of creativity. In >Nine Stories<, Salinger portrays the post-World War II loneliness experienced by individuals, which reflects Salinger's contemplation on the human psyche, giving >Nine Stories< a distinctive significance. However, a limited amount of research has been done by domestic scholars on >Nine Stories<. Most concentrate on analyzing one specific story rather than conducting comprehensive studies. Current research primarily centers on character alienation and mental trauma, with a minimal exploration of the theme of loneliness among the protagonists. This gap leaves room for further examination in this thesis. This thesis primarily examines the writing of loneliness depicted in >Nine Stories< in the following three aspects through the lens of Fromm and Rollo May's loneliness theory, Fromm's theory of love, and Zen Buddhism. Through his portrayal of the pervasive loneliness, Salinger explores how the characters in the stories confront loneliness and ultimately come to terms with and embrace it. The first chapter delves into the ubiquity of loneliness. Firstly, some characters face barriers in connecting with others due to a lack of empathy, resulting in >mirror contact< and silence in communication, ultimately leading to a sense of mental loneliness. Secondly, the sour love, alienated kinship, and insincere friendship also contribute to emotional loneliness among the characters. Lastly, feelings of >existential loneliness< arise from a lack of personal security, blurred identities, and a perception of life's nothingness. Through exploring the roots and manifestations of loneliness, this chapter posits that loneliness permeates the stories. The second chapter examines the protagonists' struggle with loneliness through self-abandonment. Initially, they adopt a >formulaic< and >radar-type< persona to assimilate themselves to combat loneliness. Subse¬quently, they confront loneliness by distorting themselves by forming masochistic dependencies on others and achieving sadistic associations with others. Ultimately, they dissolve their preoccupation with loneliness through self-paralysis and self-destruction, attempting to fight loneliness in this way. The chapter concludes that sacrificing one's identity to combat loneliness ultimately leads to increased misery and loneliness, suggesting that this approach is short-lived and ineffective. In the third chapter, unlike some protagonists, who fight loneliness with >self-abandonment<, others coexist with loneliness through sincere love and self-improvement. On the one hand, people correctly understand loneliness by caring for and understanding each other, diluting the feeling of loneliness through mutual respect and tolerance, and giving themselves and others the courage to accept loneliness through the power of love and sincerity. On the other hand, people coexist with loneliness by accepting their true selves and contemplating loneliness from a Zen perspective. By arguing that coexistence with loneliness ends in empowering, this chapter argues that embracing love and accepting one's true self can reconcile with loneliness and no longer be distracted by loneliness. Through the analysis of the preceding chapters, this thesis concludes that Salinger's portrayal of loneliness in >Nine Stories< vividly illustrates the predicament of the characters and their ongoing struggle against loneliness. Furthermore, it suggests that the most effective approach to overcoming loneliness is embracing and coming to terms with it through genuine love. >Nine Stories< mirrors Salinger's personal experiences with loneliness and serves as a commentary on the spiritual crisis in reality. It urges readers to address their loneliness constructively. Salinger's contemplation on loneliness imbues >Nine Stories< with depth and offers potential solutions for those grappling with loneliness. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @misc{Ji, author = {Ji, Shangkun}, title = {A Study of Caldwell's Alienation in >The Centaur<, Master thesis, World Literature, Changchun University of Science and Technology, Changchun, Jilin, China 2024 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] John Updike (1932-2009) one of the most famous contemporary American realist writers, was born in Pennsylvania, USA, and graduated from Harvard University. Updike began his writing career in 1958. During his writing career, Updike was awarded two Pulitzer Prizes and two O. Henry Prizes, and he achie¬ved outstanding accomplishments in the field of literary creation. Updike's literary works are concerned with the fate of people from all classes, especially the ordinary people. Updike believes that the situation of the ordinary people is a reflection of social reality. >The Centaur< is a novel with an ordinary individual as the protagonist. >The Centaur< is Updike's third work. It was published in 1963 and won the American National Book Award. The novel mainly portrays the protagonist George Caldwell's process of struggling with life's dilemma. In The Centaur, Caldwell faces a dilemma of both material and spirit. However, Caldwell does not despair but works hard to change himself, and successfully overcomes alienation. The title of the novel >The Centaur< is a tribute to Caldwell by Updike. Updike uses the story that Centaur sacrifices himself in Greek mythology as a metaphor, and regards the ordinary people who overcome difficulties in modern society as heroes. This thesis is divided into five parts. The introduction provides an overview of John Updike's life, domestic and foreign research status of >The Centaur< and the theory of alienation. Chapter one interprets the alienation behavior of the protagonist Caldwell in the novel >The Centaur<. Facing the reality that he is powerless to change, Caldwell suppresses his pain, which leads him to a somatization disorder and also causes him to escape reality through fantasy. In addition, Caldwell is anxious about his value as a father and as a husband. As a teacher, Caldwell is negative to students, indifferent to colleagues and he is fearful of the principal's authority. He is unable to handle difficult situations that arise at work. Chapter two elaborates the causes of Caldwell's alienation based on Fromm's alienation theory. The Caldwell's self-alienation is embodied by his sense of powerlessness, which comes from his loss of identity. In the family relationship, Caldwell's alienation is manifested as his anxieties about his own value resulting from his negligence of productive love. In social relations, Caldwell's alienation is the embodied by his loss of rationality, which is caused by his confusion about the frame of devotion and orientation. Chapter three explains Caldwell's methods to overcome alienation. In the process of struggling against alienation, Caldwell gradually discovers his own strength and learns to accept support of others. By assuming social responsibility and facing reality, he reconstructs a sense of identity. By changing his way of interacting with others, Caldwell no longer feels anxious about materialistic values. He finds his own worth and fills the emptiness within himself. Finally, this thesis draws a conclusion that Caldwell successfully overcomes alienation by reconstructing his identity cognition, improving his relationship with others and finding the meaning of existence. Caldwell's struggles against alienation are of reference significance to modern people's struggle against alienation. By establishing the values and actively using rational and productive love, modern people can effectively overcome alienation. [Translation: www.cnki.net, 12/2024]}, language = {zh} } @article{Ji, author = {Ji, Anqing}, title = {Comprehensive Understanding, Drawing Inferences from one Example - Taking the Teaching of >Chen Qing Biao< as an Example [会通奥窔,举一反三——以《陈情表》的教学为例]}, series = {Fujian Education [福建教育], No. 24, 2016, pp. 34-36.}, journal = {Fujian Education [福建教育], No. 24, 2016, pp. 34-36.}, abstract = {阅读与写作中的>会通<,古今中外的学者都非常看重。刘勰在《文心雕龙》>物色<篇中说:>古来辞人,异代接武,莫不参伍以相变,因革以为功,物色尽而情有馀者,晓会通也。<清人陆以湉在《冷庐杂识·为学之道》中也说:>读古人书,就其篇中最胜处记之,久乃会通。<无独有偶,美国社会心理学家弗洛姆提出过两种学习知识的方式:一为占有式——>to have<,将所读所闻悉数记住;二为存在式——>to be<,彻底消化,学以致用,实现存在的目的。两相比较,他更欣赏>to be<,而这种 …}, language = {zh} } @article{JiangWang, author = {Jiang, Li and Wang, Jinlong}, title = {Alienation and Dissolution: The Fate Symphony of Katie Finn in >The Painted Veil< under Fromm's Alienation Theory [异化与消解:弗洛姆异化理论下《面纱》中凯蒂·费恩的命运交响] [application of Fromm's theories to art]}, series = {Masterpieces Review [名作欣赏], No. 8 (2025), pp. 63-65.}, journal = {Masterpieces Review [名作欣赏], No. 8 (2025), pp. 63-65.}, abstract = {本文探讨了《面纱》中凯蒂·费恩对异化的消解及自我重生。基于弗洛姆的异化理论,本文通过对凯蒂心灵成长与道德觉醒的分析,揭示了个体在异化的社会中如何寻找自我认同,获得精神独立,并通过对他人的关爱与责任的承担,完成自我成长。凯蒂的成长历程,不仅是对个体异化现象的深刻反思,也为现代社会中个体如何在社会关系中实现自我提供了有益启示。}, language = {zh} } @article{Karbowski, author = {Karbowski, Mariusz G.}, title = {Proces migracji w kontekście resentymentu [Migration Process in the Context of Ressentiment]}, series = {Edukacja Kultura Społeczeństwo, Rocznik V (2024), pp. 143-159. [Online ISSN 3048-4278] [repozytorium.uni.wroc.pl/dlibra/publication/151227] [doi.org/10.34616/eks.2024.5.143.159]}, journal = {Edukacja Kultura Społeczeństwo, Rocznik V (2024), pp. 143-159. [Online ISSN 3048-4278] [repozytorium.uni.wroc.pl/dlibra/publication/151227] [doi.org/10.34616/eks.2024.5.143.159]}, abstract = {Autor przedstawia nowe spojrzenie psychologiczne na proces migracji w świetle resentymentu, ukazując jego związek z konsekwencjami emocjonalnymi i spo- łeczno-kulturowymi wiążącymi się ze zmianą miejsca zamieszkania. Definiuje sferę zain- teresowań obejmującą negatywne emocje, takie jak nienawiść, złośliwość, zazdrość, za- wiść i złość, ujawniające się w kontekście migracji. Jednocześnie zwraca uwagę na to, że istnieje możliwość pozytywnego wpływu na społeczeństwo poprzez integrację w procesie akulturacji jednostki. Odwołując się do stanowiska Johna Berry'ego, przedstawia strate- gie migracyjne, kt{\´o}re wynikają z r{\´o}żnych sposob{\´o}w radzenia sobie z fundamentalnymi kwestiami, z jakimi ludzie stykają się w dążeniu do zachowania swojej kultury i osobistej tożsamości, będąc jednocześnie dotkniętymi resentymentem.}, language = {pl} } @misc{Jug, author = {Jug, Barbara}, title = {Biofilija-urođena upućenost djece na ostale žive vrste u njihovu mikrokozmosu [Biofilia - innate inclination of children towards other living species in their microcosm], Master's thesis, Department of Teacher Education, University of Zadar, Zadar, Croatia 2023, 44 + 7 pp., Croatian.}, abstract = {Biofilija se definira kao ljubav prema prirodi i svemu što je živo, a upravo djeca imaju urođenu sklonost istraživanja i otkrivanja prirode. Međutim, zbog suvremenog načina života, djeca provode sve manje vremena u prirodi. U radu je prikazana usporedba urbanih i ruralnih područja na temelju povezanosti djece s prirodom. Odnos prema prirodi i životinjama (koje su dio prirode) mijenja se s obzirom na dob djeteta jer prilikom sazrijevanja i odrastanja djeca postaju svjesnija važnosti očuvanja prirode i brige za životinje. Boravak u prirodi poboljšava dječji razvoj te utječe na razvoj prirodne inteligencije. Nadalje, u radu je istraženo koliko su djeca povezana s prirodom te se ta povezanost uspoređivala u ruralnom (OŠ Ivana Perkovca u Šenkovcu) i urbanom području (OŠ Pavleka Miškine). Istraživanje je provedeno na uzorku od 65 učenika trećih i četvrtih razreda obiju škola. Prema rezultatima se može zaključiti kako učenici iz ruralnog područja pokazuju veću povezanost s prirodom od učenika iz urbanog područja. Budući da se ova tema u Republici Hrvatskoj nije pretjerano istraživala, ovi rezultati mogu poslužiti kao temelj za daljnja istraživanja na značajno većem broju ispitanika.}, language = {mul} } @article{KayacanDoğan, author = {Kayacan, K{\"u}bra Nur and Doğan, Mebrure}, title = {Varolu{\c{s}}sal kayg{\i} ile dindarl{\i}k aras{\i}ndaki ili{\c{s}}kiler: Nicel bir ara{\c{s}}t{\i}rma [The Relationship Between Existential Anxiety and Religiosity: A Quantitative Research]}, series = {Pamukkale {\"U}niversitesi İlahiyat Fak{\"u}ltesi Dergisi [Pamukkale University Journal of Divinity Faculty], Vol. 12 (No. 1, 2025), pp. 297-334. [Online ISSN 2148-4899] [dergipark.org.tr/en/download/article-file/4689816] [doi.org/10.17859/pauifd.1657651]}, journal = {Pamukkale {\"U}niversitesi İlahiyat Fak{\"u}ltesi Dergisi [Pamukkale University Journal of Divinity Faculty], Vol. 12 (No. 1, 2025), pp. 297-334. [Online ISSN 2148-4899] [dergipark.org.tr/en/download/article-file/4689816] [doi.org/10.17859/pauifd.1657651]}, abstract = {İnsan var olduğu g{\"u}nden beri varolu{\c{s}}sal sorular{\i}na cevap arar ve varolu{\c{s}}sal kayg{\i}lar{\i}yla ba{\c{s}}a {\c{c}}{\i}kmaya {\c{c}}al{\i}{\c{s}}{\i}r. Dinler ise insan{\i}n varolu{\c{s}}sal sorular{\i}na olduk{\c{c}}a tatmin edici cevaplar sunar. Ara{\c{s}}t{\i}rman{\i}n amac{\i} varolu{\c{s}}sal kayg{\i} ve dindarl{\i}k aras{\i}ndaki ili{\c{s}}kilerin incelenmesidir. İli{\c{s}}kisel tarama y{\"o}nteminin kullan{\i}ld{\i}ğ{\i} ara{\c{s}}t{\i}rma nicel desenli ve kesitseldir. Ara{\c{s}}t{\i}rman{\i}n {\"o}rneklemi rastgele {\"o}rnekleme yoluyla se{\c{c}}ilen 15-65+ 467 bireydir. Verilerin toplanmas{\i}nda Ki{\c{s}}isel Bilgi Formu, Ok-Dini Tutum ve Varolu{\c{s}}sal Kayg{\i} {\"o}l{\c{c}}ekleri; analizinde SPSS 28.0 kullan{\i}lm{\i}{\c{s}}t{\i}r. Ara{\c{s}}t{\i}rmada varolu{\c{s}}sal kayg{\i} toplam, anlams{\i}zl{\i}k, {\"o}l{\"u}m, yaln{\i}zl{\i}k, {\"o}zg{\"u}rl{\"u}k kayg{\i}s{\i} alt boyutu ve dini tutum puanlar{\i}n{\i}n baz{\i}s{\i}nda demografik deği{\c{s}}kenlere g{\"o}re anlaml{\i} farkl{\i}l{\i}klar bulunmu{\c{s}}tur. Korelasyon analizine g{\"o}re dini tutum ile varolu{\c{s}}sal kayg{\i} aras{\i}ndaki ili{\c{s}}ki negatif y{\"o}nl{\"u} anlaml{\i}d{\i}r. Regresyon analizine g{\"o}re {\"o}l{\"u}m kayg{\i}s{\i}, yaln{\i}zl{\i}k kayg{\i}s{\i} ve anlams{\i}zl{\i}k kayg{\i}s{\i}, dini tutum d{\"u}zeylerini negatif y{\"o}nde anlaml{\i} derecede yordamaktad{\i}r. Ancak {\"o}zg{\"u}rl{\"u}k kayg{\i}s{\i} anlaml{\i} bir yorday{\i}c{\i} değildir. Dini tutum puanlar{\i}n{\i}n \%25.7'sinin varolu{\c{s}}sal kayg{\i}n{\i}n boyutlar{\i}yla a{\c{c}}{\i}kland{\i}ğ{\i} ara{\c{s}}t{\i}rmada dini tutum d{\"u}zeylerini en {\c{c}}ok etkileyen deği{\c{s}}kenler s{\i}ras{\i}yla anlams{\i}zl{\i}k kayg{\i}s{\i}, yaln{\i}zl{\i}k kayg{\i}s{\i} ve {\"o}l{\"u}m kayg{\i}s{\i}d{\i}r.}, language = {mul} }