@article{Goecen, author = {G{\"o}cen, G{\"u}l{\"u}{\c{s}}an}, title = {Ge{\c{c}}mi{\c{s}}ten G{\"u}n{\"u}m{\"u}ze Kad{\i}n Tasavvurunun İnan{\c{c}}la Birlikte Seyri: Freud, Jung ve Fromm'un Kad{\i}na Dair İzd{\"u}{\c{s}}{\"u}mleri [The Journey of Woman Image with Faith From Past to Present: Freud, Jung and Fromm's Projections Regarding Woman}, series = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, journal = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, abstract = {Bu makalenin amac{\i}, genel yakla{\c{s}}{\i}mla ilk d{\"o}nemlerden bug{\"u}ne kad{\i}n alg{\i}s{\i}ndan ba{\c{s}}lay{\i}p, g{\"u}n{\"u}m{\"u}ze ula{\c{s}}m{\i}{\c{s}} psiko-sosyal birikimin modern psikolojinin {\"o}nde gelen kuramc{\i}lar{\i} taraf{\i}ndan nas{\i}l ele al{\i}nd{\i}ğ{\i}n{\i}, onlar{\i}n kad{\i}n tan{\i}mlamalar{\i}na bu k{\"u}lliyat{\i}n nas{\i}l yans{\i}d{\i}ğ{\i}n{\i} ortaya koymakt{\i}r. Kad{\i}n{\i}n tarih boyunca birincil kaynaktan değil, kar{\c{s}}{\i}ya yans{\i}malar{\i}ndan ele al{\i}nd{\i}ğ{\i} d{\"u}{\c{s}}{\"u}n{\"u}l{\"u}rse kad{\i}n anlat{\i}mlar{\i}n{\i}n en k{\"o}kl{\"u} izlerinin s{\"o}zl{\"u} k{\"u}lt{\"u}r {\"u}zerinde bulunduğu ve yaz{\i}l{\i} metinlere uzanan k{\i}s{\i}mlar{\i}n{\i}n da sembol, metafor, mazmun, hikaye {\"u}zerinden olduğu g{\"o}r{\"u}l{\"u}r. İlk insanlara dair s{\"o}zl{\"u} ve k{\i}smen yaz{\i}l{\i} k{\"u}lt{\"u}r i{\c{c}}inde olan mitler (hik{\^a}yeler), her ne kadar kutsal {\"o}yk{\"u}ler olsalar da insan tasavvuruna dair de veriler sunacakt{\i}r. {\c{C}}{\"u}nk{\"u} k{\i}s{\i}tl{\i} bir imk{\^a}nla insan{\i}n sonsuzu anlama {\c{c}}abas{\i}ndan, tanr{\i}/tanr{\i}{\c{c}}a ontolojilerinden daha {\c{c}}ok insan{\i}n ne d{\"u}{\c{s}}{\"u}n{\"u}p ne hissettiği nas{\i}l anlamland{\i}rd{\i}ğ{\i} anla{\c{s}}{\i}lmaktad{\i}r. Buradan hareketle iki b{\"o}l{\"u}mden olu{\c{s}}acak makalemizde, evvela insan doğas{\i}na {\"o}zg{\"u} bir semboller sistemi ve k{\"u}lt{\"u}rel bir kod birikimi olarak bilin{\c{c}}te veya bilin{\c{c}}d{\i}{\c{s}}{\i}nda etkinliğini s{\"u}rd{\"u}ren Tanr{\i} tasavvuruna yans{\i}t{\i}lanlar i{\c{c}}inde {\"o}zellikle tanr{\i}{\c{c}}a alg{\i}s{\i}na değinilerek genel hatlar{\i}yla mitoloji, psikoloji ile inan{\c{c}} d{\"u}nyas{\i} {\"u}zerinden kad{\i}n tasavvuru betimsel bir {\"u}slup ile ele al{\i}nacakt{\i}r. İkinci b{\"o}l{\"u}mde ise bug{\"u}n{\"u}n insanbilimcileri taraf{\i}ndan kad{\i}n{\i} anlamaya dair t{\"u}m yaz{\i}l{\i} ve s{\"o}zl{\"u} bilgilerin modern psikolojinin bak{\i}{\c{s}} a{\c{c}}{\i}s{\i} ile nas{\i}l yorumland{\i}ğ{\i} Freud, Jung ve Fromm gibi kuramc{\i}lar {\"o}zelinde detayl{\i}ca incelenecektir. Nihayetinde ise ge{\c{c}}mi{\c{s}} ve geleceğin bilgi, deneyim ve duygularla aktif bir ili{\c{s}}ki i{\c{c}}inde olduğunun, kad{\i}n alg{\i}s{\i} ve yakla{\c{s}}{\i}m{\i}n{\i}n zamanlar i{\c{c}}inde s{\"u}rekli g{\"u}ncel kald{\i}ğ{\i} ve bu meselenin i{\c{c}}inde mitoloji, psikoloji ve dinin de {\"o}nemli fakt{\"o}rler olduğunun alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r. alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r.}, language = {mul} } @article{Goetzmannetal, author = {Goetzmann, Lutz and et al.,}, title = {On the phenomenality of thought - the nature of thinking and the corresponding physical pathways}, series = {International Forum of Psychoanalysis, Vol. 34 (No. 2, 2025), pp. 081-091.}, journal = {International Forum of Psychoanalysis, Vol. 34 (No. 2, 2025), pp. 081-091.}, abstract = {The article presents some ideas about the phenomenality of thoughts. We understand the phenomenal as the pure presence without symbolic (i.e., verbal) determination. In this respect, the phenomenal comprises the imaginary such as images, sounds, smells, tastes, touch and feelings as well as the felt atmosphere (i.e., one's feelings that fill a space beyond the boundary of the body). The phenomenal represents the earliest form of thinking. At this point, a distinction is made between matter (the biological side of thinking) and the ideal (the ideal side of the biological). The line between the two sides can only be conceptualized in an abstract and mathematical way (as a quantum structure). From this basic framework, philosophical and cultural references (e.g., to Nancy's ontology of the body and Claire Denis' film work), as well as psychoanalytic references (e.g., to the function of the skin), are established.}, language = {en} } @article{Gerson, author = {Gerson, Sam}, title = {Affiliation vs. Alienation}, series = {Psychoanalytic Dialogues, Vol. 34 (No. 3, 2024), pp. 280-287. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2024.2346513]}, journal = {Psychoanalytic Dialogues, Vol. 34 (No. 3, 2024), pp. 280-287. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2024.2346513]}, abstract = {Contemporary psychoanalytic thinking has been marked by a >social turn< - a shift in emphasis from internal and endogenous process to those that prioritize the social and political context in which psychological life is shaped. In this discussion of Rozmarin's work, the concept of "belonging" is considered as a bridge between the individual and the community. The entities to which one belongs and the dynamics that underline the choices attendant to belonging are considered as constituents of both identity and unconscious processes. An individual's unconscious is viewed as nested within the broader historical and social configurations of life and structured by these forces. Reference is made to the work of Erich Fromm and Erik Erikson as aides in understanding the power of the social to shape both identity formation and social affiliation. The dynamics of conflict between affiliation and alienation are considered as a constituent of contemporary movement toward authoritarian political structures.}, language = {en} } @misc{GilbertSaettele, author = {Gilbert-S{\"a}ttele, Susanna}, title = {Review Funk, R.: Ich und Wir, M{\"u}nchen (dtv), 2005: Allein in der Masse}, series = {Rhein-Neckar.Zeitung, Heidelberg 19. 11. 2005}, journal = {Rhein-Neckar.Zeitung, Heidelberg 19. 11. 2005}, language = {de} } @misc{Gehlen, author = {Gehlen, Anne}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen: Fundiertes Erich Fromm Portr{\"a}t}, series = {Feuilleton-Informations-Dienst, M{\"u}nchen 11. Juli 1978.}, journal = {Feuilleton-Informations-Dienst, M{\"u}nchen 11. Juli 1978.}, language = {de} } @misc{Gehlen, author = {Gehlen, Anne}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen: Suche nach dem Sinn}, series = {Saarbr{\"u}cker Zeitung, 17. Juni 1978.}, journal = {Saarbr{\"u}cker Zeitung, 17. Juni 1978.}, language = {de} } @misc{Goetschel, author = {Goetschel, Willi}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen}, series = {J{\"u}dische Rundschau, No. 16 (19. April 1979), p. 13}, journal = {J{\"u}dische Rundschau, No. 16 (19. April 1979), p. 13}, language = {de} } @misc{Gerle, author = {Gerle, Wolfgang}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen}, series = {ORF Wien, Politik und Zeitgeschehen, 25. Juli 1978.}, journal = {ORF Wien, Politik und Zeitgeschehen, 25. Juli 1978.}, language = {de} } @misc{GougoulisDriffield, author = {Gougoulis, Nicolas and Driffield, Katryn}, title = {An interview with Howard Levine}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 4, 2024), pp. 270-277.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 4, 2024), pp. 270-277.}, language = {en} } @article{Goldmann, author = {Goldmann, L.}, title = {(Socialism and Humanism, Hebrew)}, series = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 044-053.}, journal = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 044-053.}, language = {mul} } @article{Grammel, author = {Grammel, Soeren}, title = {Wider die Normalisierung der Normalit{\"a}t. Laudatio f{\"u}r Hito Steyerl}, series = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 27-45.}, journal = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 27-45.}, language = {de} } @article{Grammel, author = {Grammel, Soeren}, title = {Wider die Normalisierung der Normalit{\"a}t. Laudatio f{\"u}r Hito Steyerl}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 088-096.}, volume = {d30/2026g}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 088-096.}, language = {de} } @misc{GonzalezTorres, author = {Gonzalez-Torres, Miguel Angel}, title = {Editorial: Psychoanalytic theories and techniques: Dialogue, difficulties and future, Part Two}, series = {International Forum of Psychoanalysis, Vol. 34 (No. 1, 2025), pp. 001-002.}, journal = {International Forum of Psychoanalysis, Vol. 34 (No. 1, 2025), pp. 001-002.}, language = {en} } @article{Gronemeyer, author = {Gronemeyer, Marianne}, title = {Der Keim des Gespr{\"a}chs. Erinnerungen an Erich Fromm zum 125. Geburtstag}, series = {Die junge Welt, Berlin 22.03.2025 (no. 69, 2025), p. 10.}, journal = {Die junge Welt, Berlin 22.03.2025 (no. 69, 2025), p. 10.}, language = {de} } @misc{Gu, author = {Gu, Xinyu}, title = {Research on Fromm's Thought of Emotional Alienation, Master thesis, Philosophy, Southwest University of Political Science and Law, Chongqing, China 2023.}, abstract = {[Chinese abstract not available] Human mental health problems are often overlooked. However, with the continuous development of the economy, while the material needs are gradually satisfied, people are more and more concerned about their mental health. The more and more complex social conditions make people's psychological problems become more and more obvious, forcing people to face psychological problems. Fromm's thought of emotional alienation focuses on people's survival from the level of emotional alienation, reveals the form, root and way of sublation of emotional alienation, analyzes that love for death, malignant narcissism and sympathic incest are three forms of emotional alienation, and points out that >social filter< represses people's thoughts and emotions, forming >social unconscious<. And because of the contradiction inherent in human existence, that is, the >difference of human existence<, people have the problem of emotional alienation. Fromm's thought of emotional alienation explains the impact of emotional alienation on human beings, emphasizes the importance of >psychological transformation<, and advocates the use of >human love<, >labor< and the establishment of >sound society< to realize the abandonment of emotional alienation, which gives us a new perspective to analyze human psychological problems. This paper starts with Fromm's thought of alienation of emotion and analyzes the content of Fromm's thought of alienation of emotion based on the background of the current times. The first part of the article, the introduction, describes the basis for the topic selection, research status at home and abroad, research methods and innovation points. Emotion is an important part of human beings and affects human behavior. Once alienated, emotion will become a force against and negate human beings, making human beings unable to develop freely and comprehensively. At present, there are few articles about the thought of emotional alienation in Marxist philosophy, especially in our country, which is an important section that needs to be expanded urgently. Starting from Fromm's main idea, this paper studies the problem of human's emotional alienation based on human's survival predicament. The second part discusses the theoretical background of Fromm's thought of alienation of emotion, including the background and basic frame of Fromm's thought of anthropology, and the position of alienation of emotion in his thought of anthropology. The generation of his thoughts cannot be separated from the realistic basis and theoretical origin. Fromm's own growth experience, his era background in capitalist society, his childhood loneliness, frequent wars and Nazism made him think about the contradictions of human behavior all the time, and as a representative of the >Freudian Marxism< of the Frankfurt School, he was always thinking about the contradictions of human behavior. Fromm's thought of alienation of emotion is a synthesis of Freud's theory and Marx's theory. The third part analyzes the main content of Fromm's thought of alienation of emotion, including the form, mechanism, result and sublation of Fromm's thought of alienation of emotion. The paper points out that the three forms of alienation of emotion are death love, malignant narcissism and symplastic incest, and with the continuous suppression of human emotions, the expression of human alienation of emotion continues to develop toward malignant. Necrophilia, malignant narcissism, and symbiotic incest are not close to each other or destructive when they are not too severe, but the closer they are to each other when they tend to be malignant, the more serious the consequences are. The contradiction of man's own existence and the contradiction between social structure, system and man result in the alienation of man's emotion. Therefore, man and society are the breakthrough of the alienation of emotion. The fourth part is a systematic analysis of Fromm's thought of alienation of emotion and the current reality. Fromm's thought of alienation of emotion not only achieves the theoretical value of Marxism's microcosm and the unity of the reality and the ought of human studies, but also makes us more based on the expression of human emotions. Pay more attention to the real needs of people, pay more attention to the practical significance of individual people. However, his thought of alienation of emotion also has certain limitations, too much emphasis on psychological factors, but did not go deep into the economic and class roots of human society to grasp the essence of human alienation, divorced from the actual social conditions, with a certain degree of utopianism.}, language = {zh} } @article{Halton, author = {Halton, Eugene}, title = {Is God Sustainable?}, series = {Philosophies, Vol. 9, (No. 4, 2024), p. 93. [Online ISSN 2409-9287] [mdpi.com/2409-9287/9/4/93] [doi.org/10.3390/PHILOSOPHIES9040093]}, journal = {Philosophies, Vol. 9, (No. 4, 2024), p. 93. [Online ISSN 2409-9287] [mdpi.com/2409-9287/9/4/93] [doi.org/10.3390/PHILOSOPHIES9040093]}, abstract = {This essay approaches the >God is dead< theme by offering a new philosophical history addressing what would make belief in divinity, in God, sustainable and unsustainable. I claim that the death of nature and the death of God in the modern era are manifestations of a progressive distancing from a religious philosophy of the Earth that guided human development until the beginnings of civilization. I outline within the space limitations here a new way of looking at the rise of civilization and the modern era by re-evaluating large-scale epochal beliefs and assumptions of progress within a context of sustainable ends and what I have termed sustainable wisdom. From an original evolved outlook I call animate mind, rooted in a religious philosophy of the living Earth, succeeding contractions of anthropocentric mind and machine-centric mind have regressively disconnected from the community of life. This trajectory courses the disconnect from the livingness of things as defining cosmos, to that of machine-centric mind in the modern era, a devolutionary elevation of the feelingless machine, of deadness, of what Erich Fromm described as cultural necrophilia. I propose rebalancing these later contractions of anthropocentric and machine-centric mind with that deeper reality of animate mind, forged as the human evolutionary legacy still present in the human body-mind today. The renewed legacy of animate mind provides a key to what a sustainable God might mean.}, language = {en} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Renaissance eines großen Humanisten. 125 Jahre Erich Fromm}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 108-118.}, volume = {d30/2026i}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 108-118.}, language = {de} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Begr{\"u}ßung bei der Fromm Preisverleihung 2025}, series = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 15-25.}, journal = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 15-25.}, language = {de} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Begr{\"u}ßung bei der Fromm Preisverleihung 2025}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 083-087.}, volume = {d30/2026f}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 083-087.}, language = {de} } @article{Han, author = {Han, Wei}, title = {>The Truth of Life< and >The Throbbing of the Soul< - On Chen Zhongshi's Prose Creation [>生命的真实<与>心灵的悸动<——陈忠实散文创作论] [application of Fromm's theories to art]}, series = {Contemporary Writers Review [当代作家评论], No. 4 (2016), pp. 81-87.}, journal = {Contemporary Writers Review [当代作家评论], No. 4 (2016), pp. 81-87.}, abstract = {自从陈忠实1965年发表第一篇散文《夜过流沙河》以来,他结集出版的散文已达十余册。他在散文中讲述着他的生活、他的亲身体验,以自己深厚的艺术素养和舒缓的话语,叙述着他对生活的理解、对文学的热爱。诚如弗洛姆所言:>没有爱,人类一天也不能生存。<1对文学痴迷让陈忠实>每当在生活中受到冲击,有了颇以为新鲜的理解,感受到一种生活的哲理的时候,强烈的不可压抑的要求表现欲念,就会把以前曾经忍受过的痛 …}, language = {zh} }