@book{GremmlerFuhr, author = {Gremmler-Fuhr, Martina}, title = {Transformative Lernprozesse im Erwachsenenalter. Entwicklung eines Orientierungskonzepts f{\"u}r die Anleitung und Unterst{\"u}tzung relationaler Lernprozesse, Kassel (Kassel University Press) 2006, 290 pp., deutsch [ISBN 13978-3-89958-208-6]}, abstract = {Diese Dissertation ist die Dokumentation eines Forschungsprojekts nach Prinzipien und Verfahrensweisen wissenschaftlicher Praxisentwicklung. Dabei wird ein Orientierungskonzept, der sogenannte Beziehungskompass, f{\"u}r die Beschreibung und Unterst{\"u}tzung relationaler transformativer Lernprozesse im Erwachsenenalter entwickelt. Dieser Beziehungskompass wird im Kontext professioneller Beratung, Therapie, Weiterbildung (nach humanistisch-psychologischen und -p{\"a}dagogischen Prinzipien) und mit starker Betonung der Arbeit in einer m{\"o}glichst dialogischen Beziehung entwickelt. Er dient dazu, Beziehungen mit Hilfe eigens daf{\"u}r entwickelter Kategorien zu einem a) aus individueller und existentieller Perspektive und b) aus kollektiver und entwicklungsorientierter Perspektive zu beschreiben. Im Zusammenhang mit der Anwendung dieses Modells wird der integrale Gestalt-Ansatz mit seiner Betonung auf einer dialogischen Grundhaltung und seinem holarchischen Entwicklungskonzept dargestellt und seine Bedeutung f{\"u}r die respektvolle Umsetzung des Beziehungskompasses in der Praxis hervorgehoben. Die Veranschaulichung dieses Orientierungsmodells schließlich erfolgt in verschiedenen praktischen Settings wie Beratung, Therapie und Supervision. Dar{\"u}ber hinaus werden auch die Berater-/Klient-Beziehungen bzw. Therapeut-/Klient-Beziehungen selbst mit Hilfe des Beziehungskompasses in ihren idealtypischen Auspr{\"a}gungen f{\"u}r verschiedene Entwicklungsstufen skizziert.}, language = {de} } @misc{Gedik, author = {Gedik, K{\i}ymet}, title = {Erich Fromm`da insan, tanr{\i}, din bağlam{\i}nda ateizm [Atheism in the Context of Man, God, Religion in Erich Fromm], Master thesis, Institute of Social Sciences, Philosophy Department, Mersin University, Mersin / Turkiye 2019, 71 + 8 pp., Turkish.}, abstract = {Bu ara{\c{s}}t{\i}rman{\i}n amac{\i} Erich Fromm'un ateizm anlay{\i}{\c{s}}{\i}n{\i} incelemektir. Ara{\c{s}}t{\i}rmada ateizmin genel {\c{c}}er{\c{c}}evesine ve Erich Fromm'un insan, din ve Tanr{\i} yakla{\c{s}}{\i}mlar{\i}na yer verilmektedir. Ateizm, ilk {\c{c}}ağlardan bu yana tart{\i}{\c{s}}{\i}la gelen temel ontolojik ve metafizik konulardan biri olarak g{\"o}zlemlenmi{\c{s}}tir. Bu nedenle ateizmin temel ele{\c{s}}tiri konular{\i}ndan birini ahlak temas{\i} olu{\c{s}}turmu{\c{s}}tur. Ahlak{\i}n temel kaynaklar{\i}n{\i}n dinin ve Tanr{\i}'n{\i}n benimsendiği ateist yakla{\c{s}}{\i}mlarda ahlak sorunun temellendirilmesi farkl{\i} d{\"u}{\c{s}}{\"u}n{\"u}r ve ekollerce tart{\i}{\c{s}}{\i}lm{\i}{\c{s}}t{\i}r. Ancak ahlak{\i}n tek kaynağ{\i}n{\i}n din olmad{\i}ğ{\i} Fromm gibi d{\"u}{\c{s}}{\"u}n{\"u}rlerce ifade edilmektedir. Erich Fromm'un ateizm g{\"o}r{\"u}{\c{s}}{\"u} kurumsalla{\c{s}}m{\i}{\c{s}} dinler ve bu dinlerin getirdiği otoriter ahlaklar{\i} reddeder. Bu nedenle Fromm'a g{\"o}re {\"o}ne {\c{c}}{\i}kan ahlak anlay{\i}{\c{s}}{\i} h{\"u}maniter ahlakt{\i}r. Bu ahlaki yakla{\c{s}}{\i}mda; zihinsel bağ{\i}ms{\i}zl{\i}k, ak{\i}l, sevgi ve h{\"u}manist {\"o}geler {\"o}n plana {\c{c}}{\i}kmaktad{\i}r. Fromm'un ateizm anlay{\i}{\c{s}}{\i}na g{\"o}re Tanr{\i} soyutla{\c{s}}ma s{\"u}reci i{\c{c}}inde zihinsel bir a{\c{s}}amad{\i}r. Bu bireyin otoritelerin tutsağ{\i} olmad{\i}ğ{\i}, kendi {\"u}zerinde bilin{\c{c}}li fark{\i}ndal{\i}ğ{\i} olan ve davran{\i}{\c{s}}lar{\i}na kendisinin y{\"o}n verdiği bir a{\c{s}}amad{\i}r. Erich Fromm'un ateizm anlay{\i}{\c{s}}{\i} sevgi ve h{\"u}manist değerlerle {\"o}r{\"u}l{\"u}d{\"u}r. Bunun sonucu olarak da O, mistik bir ateist olarak değerlendirilmektedir.}, language = {mul} } @article{Gazzilloetal, author = {Gazzillo, Francesco and et al.,}, title = {Notes on some non-psychotic hypochondriacal states}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 4, 2024), pp. 241-254.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 4, 2024), pp. 241-254.}, abstract = {The aim of this paper is to propose a psychodynamic hypothesis based on control-mastery theory (CMT) about the self-punishment function of some non-psychotic hypochondriacal states. After a review of several major psychoanalytic hypotheses about hypochondria, we will show the main concepts of CMT, an integrative, relational, cognitive-dynamic theory of mental functioning, psychopathology, and therapeutic process that is the theoretical framework that has helped us understand and treat these states in our patients. We will then describe two clinical cases to show how some hypochondriacal states can be interpreted as self-punishments connected to three main kinds of guilt hypothesized by CMT: survivor guilt, burdening guilt, and separation/disloyalty guilt. Finally, we will discuss the implications of these hypotheses.}, language = {en} } @article{Geaetal, author = {Gea, Wasty P. and et al.,}, title = {Memaknai Cinta Dalam Bingkai Erich Fromm Sebagai Refleksi Pada Fenomena Gray Divorce [Interpreting Love in the Frame of Erich Fromm as a Reflection on the Gray Divorce Phenomenon]}, series = {RISOMA - Jurnal Riset Sosial Humaniora dan Pendidikan, Vol. 2 (No. 2, 2024), pp. 9-20. [Online ISSN 3032-5218] [journal.appisi.or.id/index.php/risoma/article/view/58/83] [doi.org/10.62383/risoma.v2i2.58]}, journal = {RISOMA - Jurnal Riset Sosial Humaniora dan Pendidikan, Vol. 2 (No. 2, 2024), pp. 9-20. [Online ISSN 3032-5218] [journal.appisi.or.id/index.php/risoma/article/view/58/83] [doi.org/10.62383/risoma.v2i2.58]}, abstract = {Individualism and consumerist culture are inherent in the contemporary era, self-interest emerges. The meaning of love has been reduced, personal interests have become basic needs, this is fundamentally the root of the Gray Divorce phenomenon. In this research, researchers used qualitative and descriptive methods. Erich Fromm's perspective invites individuals who decide to choose Gray Divorce to turn over a new leaf and share love with others. Get out of the shackles of individualism and give love to those around you. When we give love, we also get love.}, language = {mul} } @misc{FunkBerkholz, author = {Funk, Rainer and Berkholz, Stefan}, title = {Erich Fromm und die Liebe. Claudio Rizzello im Interview mit Rainer Funk}, series = {Der Spiegel, Hamburg, 23. M{\"a}rz 2025.}, journal = {Der Spiegel, Hamburg, 23. M{\"a}rz 2025.}, language = {de} } @misc{Garcia, author = {Garc{\´i}a, Rogelio}, title = {Review Fromm E.: The Anatomy of Human Destructiveness (1973a, Spanish)}, series = {El Ciervo: revista mensual de pensamiento y cultura, No. 260 (1975), pp. 24-25. [Print ISSN 0045-6896]}, journal = {El Ciervo: revista mensual de pensamiento y cultura, No. 260 (1975), pp. 24-25. [Print ISSN 0045-6896]}, abstract = {El conocido psicoanalista y soci{\´o}logo Erich Fromm demuestra en su obra La anatom{\´i}a de la destructividad humana, que la agresividad y crueldad humana no se deben a inclinaciones biol{\´o}gicas innatas, sino que son caracter{\´i}sticas esenciales de la existencia humana en lucha con el medio ambiente. Rogelio Garc{\´i}a Mateo explica y comenta en este trabajo los an{\´a}lisis de Fromm.}, language = {es} } @article{FunkKoepckeDuttler, author = {Funk, Rainer and K{\"o}pcke-Duttler, Arnold}, title = {{\"U}ber das Verh{\"a}ltnis Erich Fromm und Paolo Freire}, series = {Dialogische Erziehung. Zeitschrift zur Paolo Freire P{\"a}dagogik, Band 29, No. 1-2, 2025, pp. 16-22.}, journal = {Dialogische Erziehung. Zeitschrift zur Paolo Freire P{\"a}dagogik, Band 29, No. 1-2, 2025, pp. 16-22.}, language = {de} } @misc{FunkLang, author = {Funk, Rainer and Lang, Hans-Joachim}, title = {Wie Erich Fromm nach T{\"u}bingen kam. Hans-Joachim Lang im Gespr{\"a}ch mit Rainer Funk}, series = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 24. Januar, 2015}, journal = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 24. Januar, 2015}, language = {de} } @misc{Gasiorowski, author = {Gasiorowski, John}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen (English translation): The Courage to Be Human}, series = {Bestseller, New York October 1982-}, journal = {Bestseller, New York October 1982-}, language = {en} } @misc{Gawlik, author = {Gawlik, Adam}, title = {Review Funk, R.: Ich und Wir, M{\"u}nchen (dtv), 2005: Zur Produktivit{\"a}t f{\"u}hren}, series = {ChefPosition, Bonn (Verlag f{\"u}r Deutsche Wirtschaft), August 2005, pp. 8f.}, journal = {ChefPosition, Bonn (Verlag f{\"u}r Deutsche Wirtschaft), August 2005, pp. 8f.}, language = {de} } @article{Goecen, author = {G{\"o}cen, G{\"u}l{\"u}{\c{s}}an}, title = {Ge{\c{c}}mi{\c{s}}ten G{\"u}n{\"u}m{\"u}ze Kad{\i}n Tasavvurunun İnan{\c{c}}la Birlikte Seyri: Freud, Jung ve Fromm'un Kad{\i}na Dair İzd{\"u}{\c{s}}{\"u}mleri [The Journey of Woman Image with Faith From Past to Present: Freud, Jung and Fromm's Projections Regarding Woman}, series = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, journal = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, abstract = {Bu makalenin amac{\i}, genel yakla{\c{s}}{\i}mla ilk d{\"o}nemlerden bug{\"u}ne kad{\i}n alg{\i}s{\i}ndan ba{\c{s}}lay{\i}p, g{\"u}n{\"u}m{\"u}ze ula{\c{s}}m{\i}{\c{s}} psiko-sosyal birikimin modern psikolojinin {\"o}nde gelen kuramc{\i}lar{\i} taraf{\i}ndan nas{\i}l ele al{\i}nd{\i}ğ{\i}n{\i}, onlar{\i}n kad{\i}n tan{\i}mlamalar{\i}na bu k{\"u}lliyat{\i}n nas{\i}l yans{\i}d{\i}ğ{\i}n{\i} ortaya koymakt{\i}r. Kad{\i}n{\i}n tarih boyunca birincil kaynaktan değil, kar{\c{s}}{\i}ya yans{\i}malar{\i}ndan ele al{\i}nd{\i}ğ{\i} d{\"u}{\c{s}}{\"u}n{\"u}l{\"u}rse kad{\i}n anlat{\i}mlar{\i}n{\i}n en k{\"o}kl{\"u} izlerinin s{\"o}zl{\"u} k{\"u}lt{\"u}r {\"u}zerinde bulunduğu ve yaz{\i}l{\i} metinlere uzanan k{\i}s{\i}mlar{\i}n{\i}n da sembol, metafor, mazmun, hikaye {\"u}zerinden olduğu g{\"o}r{\"u}l{\"u}r. İlk insanlara dair s{\"o}zl{\"u} ve k{\i}smen yaz{\i}l{\i} k{\"u}lt{\"u}r i{\c{c}}inde olan mitler (hik{\^a}yeler), her ne kadar kutsal {\"o}yk{\"u}ler olsalar da insan tasavvuruna dair de veriler sunacakt{\i}r. {\c{C}}{\"u}nk{\"u} k{\i}s{\i}tl{\i} bir imk{\^a}nla insan{\i}n sonsuzu anlama {\c{c}}abas{\i}ndan, tanr{\i}/tanr{\i}{\c{c}}a ontolojilerinden daha {\c{c}}ok insan{\i}n ne d{\"u}{\c{s}}{\"u}n{\"u}p ne hissettiği nas{\i}l anlamland{\i}rd{\i}ğ{\i} anla{\c{s}}{\i}lmaktad{\i}r. Buradan hareketle iki b{\"o}l{\"u}mden olu{\c{s}}acak makalemizde, evvela insan doğas{\i}na {\"o}zg{\"u} bir semboller sistemi ve k{\"u}lt{\"u}rel bir kod birikimi olarak bilin{\c{c}}te veya bilin{\c{c}}d{\i}{\c{s}}{\i}nda etkinliğini s{\"u}rd{\"u}ren Tanr{\i} tasavvuruna yans{\i}t{\i}lanlar i{\c{c}}inde {\"o}zellikle tanr{\i}{\c{c}}a alg{\i}s{\i}na değinilerek genel hatlar{\i}yla mitoloji, psikoloji ile inan{\c{c}} d{\"u}nyas{\i} {\"u}zerinden kad{\i}n tasavvuru betimsel bir {\"u}slup ile ele al{\i}nacakt{\i}r. İkinci b{\"o}l{\"u}mde ise bug{\"u}n{\"u}n insanbilimcileri taraf{\i}ndan kad{\i}n{\i} anlamaya dair t{\"u}m yaz{\i}l{\i} ve s{\"o}zl{\"u} bilgilerin modern psikolojinin bak{\i}{\c{s}} a{\c{c}}{\i}s{\i} ile nas{\i}l yorumland{\i}ğ{\i} Freud, Jung ve Fromm gibi kuramc{\i}lar {\"o}zelinde detayl{\i}ca incelenecektir. Nihayetinde ise ge{\c{c}}mi{\c{s}} ve geleceğin bilgi, deneyim ve duygularla aktif bir ili{\c{s}}ki i{\c{c}}inde olduğunun, kad{\i}n alg{\i}s{\i} ve yakla{\c{s}}{\i}m{\i}n{\i}n zamanlar i{\c{c}}inde s{\"u}rekli g{\"u}ncel kald{\i}ğ{\i} ve bu meselenin i{\c{c}}inde mitoloji, psikoloji ve dinin de {\"o}nemli fakt{\"o}rler olduğunun alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r. alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r.}, language = {mul} } @article{Goetzmannetal, author = {Goetzmann, Lutz and et al.,}, title = {On the phenomenality of thought - the nature of thinking and the corresponding physical pathways}, series = {International Forum of Psychoanalysis, Vol. 34 (No. 2, 2025), pp. 081-091.}, journal = {International Forum of Psychoanalysis, Vol. 34 (No. 2, 2025), pp. 081-091.}, abstract = {The article presents some ideas about the phenomenality of thoughts. We understand the phenomenal as the pure presence without symbolic (i.e., verbal) determination. In this respect, the phenomenal comprises the imaginary such as images, sounds, smells, tastes, touch and feelings as well as the felt atmosphere (i.e., one's feelings that fill a space beyond the boundary of the body). The phenomenal represents the earliest form of thinking. At this point, a distinction is made between matter (the biological side of thinking) and the ideal (the ideal side of the biological). The line between the two sides can only be conceptualized in an abstract and mathematical way (as a quantum structure). From this basic framework, philosophical and cultural references (e.g., to Nancy's ontology of the body and Claire Denis' film work), as well as psychoanalytic references (e.g., to the function of the skin), are established.}, language = {en} } @article{Gerson, author = {Gerson, Sam}, title = {Affiliation vs. Alienation}, series = {Psychoanalytic Dialogues, Vol. 34 (No. 3, 2024), pp. 280-287. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2024.2346513]}, journal = {Psychoanalytic Dialogues, Vol. 34 (No. 3, 2024), pp. 280-287. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2024.2346513]}, abstract = {Contemporary psychoanalytic thinking has been marked by a >social turn< - a shift in emphasis from internal and endogenous process to those that prioritize the social and political context in which psychological life is shaped. In this discussion of Rozmarin's work, the concept of "belonging" is considered as a bridge between the individual and the community. The entities to which one belongs and the dynamics that underline the choices attendant to belonging are considered as constituents of both identity and unconscious processes. An individual's unconscious is viewed as nested within the broader historical and social configurations of life and structured by these forces. Reference is made to the work of Erich Fromm and Erik Erikson as aides in understanding the power of the social to shape both identity formation and social affiliation. The dynamics of conflict between affiliation and alienation are considered as a constituent of contemporary movement toward authoritarian political structures.}, language = {en} } @misc{GilbertSaettele, author = {Gilbert-S{\"a}ttele, Susanna}, title = {Review Funk, R.: Ich und Wir, M{\"u}nchen (dtv), 2005: Allein in der Masse}, series = {Rhein-Neckar.Zeitung, Heidelberg 19. 11. 2005}, journal = {Rhein-Neckar.Zeitung, Heidelberg 19. 11. 2005}, language = {de} } @misc{Gehlen, author = {Gehlen, Anne}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen: Fundiertes Erich Fromm Portr{\"a}t}, series = {Feuilleton-Informations-Dienst, M{\"u}nchen 11. Juli 1978.}, journal = {Feuilleton-Informations-Dienst, M{\"u}nchen 11. Juli 1978.}, language = {de} } @misc{Gehlen, author = {Gehlen, Anne}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen: Suche nach dem Sinn}, series = {Saarbr{\"u}cker Zeitung, 17. Juni 1978.}, journal = {Saarbr{\"u}cker Zeitung, 17. Juni 1978.}, language = {de} } @misc{Goetschel, author = {Goetschel, Willi}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen}, series = {J{\"u}dische Rundschau, No. 16 (19. April 1979), p. 13}, journal = {J{\"u}dische Rundschau, No. 16 (19. April 1979), p. 13}, language = {de} } @misc{Gerle, author = {Gerle, Wolfgang}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen}, series = {ORF Wien, Politik und Zeitgeschehen, 25. Juli 1978.}, journal = {ORF Wien, Politik und Zeitgeschehen, 25. Juli 1978.}, language = {de} } @misc{GougoulisDriffield, author = {Gougoulis, Nicolas and Driffield, Katryn}, title = {An interview with Howard Levine}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 4, 2024), pp. 270-277.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 4, 2024), pp. 270-277.}, language = {en} } @article{Goldmann, author = {Goldmann, L.}, title = {(Socialism and Humanism, Hebrew)}, series = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 044-053.}, journal = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 044-053.}, language = {mul} } @article{Grammel, author = {Grammel, Soeren}, title = {Wider die Normalisierung der Normalit{\"a}t. Laudatio f{\"u}r Hito Steyerl}, series = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 27-45.}, journal = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 27-45.}, language = {de} } @article{Grammel, author = {Grammel, Soeren}, title = {Wider die Normalisierung der Normalit{\"a}t. Laudatio f{\"u}r Hito Steyerl}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 088-096.}, volume = {d30/2026g}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 088-096.}, language = {de} } @misc{GonzalezTorres, author = {Gonzalez-Torres, Miguel Angel}, title = {Editorial: Psychoanalytic theories and techniques: Dialogue, difficulties and future, Part Two}, series = {International Forum of Psychoanalysis, Vol. 34 (No. 1, 2025), pp. 001-002.}, journal = {International Forum of Psychoanalysis, Vol. 34 (No. 1, 2025), pp. 001-002.}, language = {en} } @article{Gronemeyer, author = {Gronemeyer, Marianne}, title = {Der Keim des Gespr{\"a}chs. Erinnerungen an Erich Fromm zum 125. Geburtstag}, series = {Die junge Welt, Berlin 22.03.2025 (no. 69, 2025), p. 10.}, journal = {Die junge Welt, Berlin 22.03.2025 (no. 69, 2025), p. 10.}, language = {de} } @misc{Gu, author = {Gu, Xinyu}, title = {Research on Fromm's Thought of Emotional Alienation, Master thesis, Philosophy, Southwest University of Political Science and Law, Chongqing, China 2023.}, abstract = {[Chinese abstract not available] Human mental health problems are often overlooked. However, with the continuous development of the economy, while the material needs are gradually satisfied, people are more and more concerned about their mental health. The more and more complex social conditions make people's psychological problems become more and more obvious, forcing people to face psychological problems. Fromm's thought of emotional alienation focuses on people's survival from the level of emotional alienation, reveals the form, root and way of sublation of emotional alienation, analyzes that love for death, malignant narcissism and sympathic incest are three forms of emotional alienation, and points out that >social filter< represses people's thoughts and emotions, forming >social unconscious<. And because of the contradiction inherent in human existence, that is, the >difference of human existence<, people have the problem of emotional alienation. Fromm's thought of emotional alienation explains the impact of emotional alienation on human beings, emphasizes the importance of >psychological transformation<, and advocates the use of >human love<, >labor< and the establishment of >sound society< to realize the abandonment of emotional alienation, which gives us a new perspective to analyze human psychological problems. This paper starts with Fromm's thought of alienation of emotion and analyzes the content of Fromm's thought of alienation of emotion based on the background of the current times. The first part of the article, the introduction, describes the basis for the topic selection, research status at home and abroad, research methods and innovation points. Emotion is an important part of human beings and affects human behavior. Once alienated, emotion will become a force against and negate human beings, making human beings unable to develop freely and comprehensively. At present, there are few articles about the thought of emotional alienation in Marxist philosophy, especially in our country, which is an important section that needs to be expanded urgently. Starting from Fromm's main idea, this paper studies the problem of human's emotional alienation based on human's survival predicament. The second part discusses the theoretical background of Fromm's thought of alienation of emotion, including the background and basic frame of Fromm's thought of anthropology, and the position of alienation of emotion in his thought of anthropology. The generation of his thoughts cannot be separated from the realistic basis and theoretical origin. Fromm's own growth experience, his era background in capitalist society, his childhood loneliness, frequent wars and Nazism made him think about the contradictions of human behavior all the time, and as a representative of the >Freudian Marxism< of the Frankfurt School, he was always thinking about the contradictions of human behavior. Fromm's thought of alienation of emotion is a synthesis of Freud's theory and Marx's theory. The third part analyzes the main content of Fromm's thought of alienation of emotion, including the form, mechanism, result and sublation of Fromm's thought of alienation of emotion. The paper points out that the three forms of alienation of emotion are death love, malignant narcissism and symplastic incest, and with the continuous suppression of human emotions, the expression of human alienation of emotion continues to develop toward malignant. Necrophilia, malignant narcissism, and symbiotic incest are not close to each other or destructive when they are not too severe, but the closer they are to each other when they tend to be malignant, the more serious the consequences are. The contradiction of man's own existence and the contradiction between social structure, system and man result in the alienation of man's emotion. Therefore, man and society are the breakthrough of the alienation of emotion. The fourth part is a systematic analysis of Fromm's thought of alienation of emotion and the current reality. Fromm's thought of alienation of emotion not only achieves the theoretical value of Marxism's microcosm and the unity of the reality and the ought of human studies, but also makes us more based on the expression of human emotions. Pay more attention to the real needs of people, pay more attention to the practical significance of individual people. However, his thought of alienation of emotion also has certain limitations, too much emphasis on psychological factors, but did not go deep into the economic and class roots of human society to grasp the essence of human alienation, divorced from the actual social conditions, with a certain degree of utopianism.}, language = {zh} } @article{Halton, author = {Halton, Eugene}, title = {Is God Sustainable?}, series = {Philosophies, Vol. 9, (No. 4, 2024), p. 93. [Online ISSN 2409-9287] [mdpi.com/2409-9287/9/4/93] [doi.org/10.3390/PHILOSOPHIES9040093]}, journal = {Philosophies, Vol. 9, (No. 4, 2024), p. 93. [Online ISSN 2409-9287] [mdpi.com/2409-9287/9/4/93] [doi.org/10.3390/PHILOSOPHIES9040093]}, abstract = {This essay approaches the >God is dead< theme by offering a new philosophical history addressing what would make belief in divinity, in God, sustainable and unsustainable. I claim that the death of nature and the death of God in the modern era are manifestations of a progressive distancing from a religious philosophy of the Earth that guided human development until the beginnings of civilization. I outline within the space limitations here a new way of looking at the rise of civilization and the modern era by re-evaluating large-scale epochal beliefs and assumptions of progress within a context of sustainable ends and what I have termed sustainable wisdom. From an original evolved outlook I call animate mind, rooted in a religious philosophy of the living Earth, succeeding contractions of anthropocentric mind and machine-centric mind have regressively disconnected from the community of life. This trajectory courses the disconnect from the livingness of things as defining cosmos, to that of machine-centric mind in the modern era, a devolutionary elevation of the feelingless machine, of deadness, of what Erich Fromm described as cultural necrophilia. I propose rebalancing these later contractions of anthropocentric and machine-centric mind with that deeper reality of animate mind, forged as the human evolutionary legacy still present in the human body-mind today. The renewed legacy of animate mind provides a key to what a sustainable God might mean.}, language = {en} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Renaissance eines großen Humanisten. 125 Jahre Erich Fromm}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 108-118.}, volume = {d30/2026i}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 108-118.}, language = {de} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Begr{\"u}ßung bei der Fromm Preisverleihung 2025}, series = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 15-25.}, journal = {Erich Fromm Stiftung (Ed.), 2025: Erich Fromm-Preis 2025 an Hito Steyerl. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2025, pp. 15-25.}, language = {de} } @article{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Begr{\"u}ßung bei der Fromm Preisverleihung 2025}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 083-087.}, volume = {d30/2026f}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 083-087.}, language = {de} } @article{Han, author = {Han, Wei}, title = {>The Truth of Life< and >The Throbbing of the Soul< - On Chen Zhongshi's Prose Creation [>生命的真实<与>心灵的悸动<——陈忠实散文创作论] [application of Fromm's theories to art]}, series = {Contemporary Writers Review [当代作家评论], No. 4 (2016), pp. 81-87.}, journal = {Contemporary Writers Review [当代作家评论], No. 4 (2016), pp. 81-87.}, abstract = {自从陈忠实1965年发表第一篇散文《夜过流沙河》以来,他结集出版的散文已达十余册。他在散文中讲述着他的生活、他的亲身体验,以自己深厚的艺术素养和舒缓的话语,叙述着他对生活的理解、对文学的热爱。诚如弗洛姆所言:>没有爱,人类一天也不能生存。<1对文学痴迷让陈忠实>每当在生活中受到冲击,有了颇以为新鲜的理解,感受到一种生活的哲理的时候,强烈的不可压抑的要求表现欲念,就会把以前曾经忍受过的痛 …}, language = {zh} } @article{HeDong, author = {He, Lin and Dong, Naigui}, title = {A Collection of Essays that Fills the Gap in the Study of Marx's Thought [一部填补马克思思想研究空白的论集]}, series = {Social Sciences in China [中国社会科学], No. 1 (1991), pp. 216-218.}, journal = {Social Sciences in China [中国社会科学], No. 1 (1991), pp. 216-218.}, abstract = {马克思的晚年在理论上是个谜。许多研究者对他在这一时期没有著述感到困惑不解。马克思的反对者一般认为,青年时期是马克思一生理论创作的高峰,到了晚年,他那曾经汹涌澎湃的思想海洋已日渐干涸,所以,马克思不得不退出理论舞台。例如胡克、弗洛姆都持这种看法。而马克思的学生、战友及其后继者则用健康原因来解释马克思晚年理论上的这一现象。例如梅林就是这样。}, language = {zh} } @book{Heinze, author = {Heinze, Achim}, title = {Von der Leistungs- zur Lotteriegesellschaft. Kapitalwirtschaft, Prekarisierung, Inflation und Burnout: Ein Leben f{\"u}r die Arbeit? , M{\"u}nchen (Rediroma), 2025, ca. 460 pp.}, language = {de} } @misc{Haesler, author = {H{\"a}sler, Alfred A.}, title = {Review Funk, R.: Erich Fromm. Bildmonographie: Mut zum Menschen}, series = {Die Weltwoche, Z{\"u}rich, No. 45 (10. November 1983).}, journal = {Die Weltwoche, Z{\"u}rich, No. 45 (10. November 1983).}, language = {de} } @book{Hardeck, author = {Hardeck, J{\"u}rgen}, title = {Erich Fromm. Leben und Werk, Wiesbaden (S. Marix-Verlag), 2025, 400 S.}, language = {de} } @article{Herrmann, author = {Herrmann, Bernd}, title = {Anmerkungen zu >Biophilia< oder Zwei Begriffe suchen einen Inhalt (mit einem Kommentar von Rainer Funk)}, series = {B. Herrmann: Nach-Gedachtes. Essays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmedien) 2025, pp. 11-27 - https://doi.org/10.1007/978-3-658-47723-3}, journal = {B. Herrmann: Nach-Gedachtes. Essays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmedien) 2025, pp. 11-27 - https://doi.org/10.1007/978-3-658-47723-3}, language = {de} } @article{Hoffman, author = {Hoffman, Edward}, title = {How Would Alfred Adler View America's Loneliness Epidemic? Reflections by His Biographer}, series = {The Journal of Individual Psychology, Vol. 80 (No. 4, Winter 2024), pp. 275-285.}, journal = {The Journal of Individual Psychology, Vol. 80 (No. 4, Winter 2024), pp. 275-285.}, abstract = {U.S. Surgeon General Vivek Murthy (2023) has declared that America is experiencing an >epidemic< and >health-care crisis< related to loneliness. Although Alfred Adler is not alive to respond to this dismaying situation, his life and writings offer a vital direction for understanding the nature of this epidemic and reacting appropriately. As Adler's biographer, I focus on four relevant causal factors concerning chronic loneliness among adolescents and young adults today: intrapsychic, familial, pedagogic, and wider societal forces. Relevant interventions are then discussed.}, language = {en} } @misc{Hu, author = {Hu, Naizhi}, title = {Study on the Alienation of Social Relations in Slavnikova's >2017< from the Perspective of Fromm's Alienation Theory [弗洛姆异化理论视阈下斯拉夫尼科娃《2017》社会关系异化研究], Master thesis, World Literature, Inner Mongolia Normal University, Hohhot, Inner Mongolia, China 2024 [application of Fromm's theories to art].}, abstract = {奥尔嘉·亚历山德罗芙娜·斯拉夫尼科娃(ОльгаАлександровнаСлавникова,1957-)是当代俄罗斯文坛中著名的作家、评论家。她的长篇小说《2017》荣获2006年俄语布克奖,并获国家文学奖>巨著奖<提名。埃里希·弗洛姆(ЭрихФромм)结合个体化进程与社会历史发展来探究人类社会两难的生存处境,揭露个体的异化状态,逐渐形成了自己的异化理论。斯拉夫尼科娃的小说《2017》以其深刻的社会洞察力和对现实问题的关注,为我们呈现了一个真实而复杂的社会画卷。作者通过描写人与自我以及人与人之间的相互利用、冷漠和疏离,让我们更加深入地理解了现代社会中社会关系的脆弱和不稳定。这部小说不仅赢得了广大读者的赞誉,也为我们提供了深刻的思考和启示。可以说,弗洛姆的异化理论与斯拉夫尼科娃的小说主旨是高度契合的。他们都关注现代社会中人与自我、人与人之间关系的疏离,并试图通过各自的方式探讨异化形成的原因。因此本文运用弗洛姆的异化理论,从自我异化,人际关系的异化两方面去分析小说中的社会关系异化现象,并探讨社会关系异化现象的形成原因。最后归纳总结本文的研究意义。本文以斯拉夫尼科娃的小说《2017》为研究对象,由引言,三章正文和结语三个部分组成。引言介绍斯拉夫尼科娃生平及其创作,分类总结国内外对小说《2017》的研究概况,明确本文的研究方法和创新点。正文第一章是弗洛姆异化理论的概述,首先整体介绍了弗洛姆的异化理论,然后着重从自我异化、人际关系的异化两方面具体阐明了弗洛姆的社会关系异化理论,为后文的文本分析提供理论依据。正文第二章结合弗洛姆的异化理论,深入探讨了小说《2017》中的社会关系异化现象,分别对小说中出现的自我异化现象:情感异化和行为异化,以及人际关系异化现象:两性关系和亲子关系进行了分析论述。正文第三章从个人本身的孤独感以及传统家庭伦理的消解两方面对前文社会关系异化产生的原因进行了深刻剖析。结语部分基于第一章弗洛姆的异化理论,结合第二章对小说社会关系异化现象的分析以及第三章异化现象的形成原因,得出结论:斯拉夫尼科娃深刻反思了现代社会中人们的生活状态,并提醒我们关注自我真正的内心感受,避免因自我异化而陷入困境。同时,她也号召人们重新审视自己和他人的关系,回归真实的情感交流,建立健康、和谐的人际关系。}, language = {zh} } @article{Hoffman, author = {Hoffman, Edward}, title = {Age Segregation and the Need for Intergenerational Solidarity: A Call for Humanistic Psychology}, series = {Journal of Humanistic Psychology, 2025.}, journal = {Journal of Humanistic Psychology, 2025.}, abstract = {This is a >reaction paper< to the seminal paper by Hagestad and Uhlenberg on the impact of age segregation on ageism. Drawing primarily on research in the United States and the Netherlands, they highlighted institutional, spatial, and cultural dimensions of age segregation throughout the individual's life span. My >reaction paper< identifies how the three major founders of humanistic psychology—Abraham Maslow, Carl Rogers, and Rollo May— presciently addressed this topic from the life-affirming perspective of what I prefer to call intergenerational solidarity. Drawing on personal and clinical experience, each felt it essential that age segregation be decisively reversed in American society.}, language = {en} } @misc{Hong, author = {Hong, Yongliang}, title = {Annie Baker's Representation and Perception of Isolation - >The Aliens<, >The Flick<, and >John<, Master thesis, World Literature, Guangdong University of Foreign Studies, Guangzhou, Guangdong, China 2024 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] Annie Baker(1981 -), a contemporary American playwright, focuses on representing isolation in her plays. Particularly, >The Aliens<(2010), >The Flick<(2013), and >John<(2015) represent the existential isolation characterized by individuals' separation from the world, and the interpersonal isolation characterized by isolation from other individuals. Through portraying characters' endeavors to form genuine connections to cope with isolation, these three plays explore the possibility and challenges of responding to isolation, thereby reflecting Baker's contemplation of the impact and causes of isolation as well as the possibility for people to cope with isolation. Accordingly, drawing on Erich Fromm's and Irvin Yalom's theoretical thoughts about isolation, this thesis examines Baker's representation of isolation in >The Aliens<, >The Flick<, and >John< to elucidate her evolving perception of the issue of isolation from optimism to pessimism, The first chapter of this thesis provides an overview of the research, including an introduction to Annie Baker, literature review, research questions, thesis statement, theoretical framework, and research significance. Chapter two explores the representation of isolation in >The Aliens<. By depicting characters' experience of existential isolation caused by their status of outsiders in society and their endeavors to address isolation through positive affirmation of status, creative art, and brotherly love, Baker expresses her optimistic belief in people's possibility of confronting and coping with isolation. Chapter three unveils characters' experience of isolation stemming from a lack of love in >The Flick<. Through presenting the progression of characters' relationships and designing dramatic conflicts about egotistical interests, Baker expresses her mixed views on isolation, encapsulating both hope for genuine connections to cope with isolation, and doubt of its possibility because of the hindrance of egotism. Chapter four scrutinizes the representation of isolation in >John<. Through an exploration of the immature love exhibited by a couple, this chapter reveals their existential and interpersonal isolation, and implies that marital bonds perpetuated by >immature love< and patriarchal norms inexorably lead individuals to isolation with no apparent solution. The last chapter draws a conclusion based on the analysis from chapter two to four. This study argues that Baker's representation of isolation indicates her evolving perception of isolation from optimism to pessimism, namely, from believing in the potential for people to establish genuine connections to doubting this possibility and contending that people are trapped in isolation without ways out. This change underscores Baker's deepening insights into the nature of isolation intricately linked with social, economic, and cultural factors. The evolvement of Baker's perception reflects her ongoing contemplation of this existential concern, highlighting the formidable challenges individuals face in establishing connections and coping with isolation. It also signals Baker's poignant recognition of complexity and difficulty in addressing the profound challenge of isolation, which can inspire people to reflect on the ways of addressing isolation. [English: www.cnki.net]}, language = {zh} } @article{Hietalahti, author = {Hietalahti, Jarno}, title = {Humanism contested: Four Frommian responses to feminist critique, antihumanism, posthumanism, and transhumanism - https://doi.org/10.1037/hum0000399}, series = {The Humanist Psychologist (American Psychological Association - APA), Vol. 53 (2025), pp. 545-564.}, journal = {The Humanist Psychologist (American Psychological Association - APA), Vol. 53 (2025), pp. 545-564.}, abstract = {In this article, I will analyze how Erich Fromm's humanism responds to the relatively recent criticism that humanism has faced. To accomplish this, I will address four challenges: antihumanism, transhumanism, posthumanism, and feminism. My main argument is that criticism of humanism in general can be countered using Fromm's humanistic theories and ideals. I argue that humanism has been wrongly or inadequately accused of various horrors based on shallow premises and flawed arguments. Even when the criticism is valuable and challenges traditional humanism, Fromm's interpretation of this philosophical tradition can address these accusations. The article's main research question is how Fromm's humanism overcomes the aforementioned forms of criticism. Additionally, are any of the critical accusations still relevant to Fromm's writings? Most importantly, are there critical questions to which Fromm cannot respond? I will argue that, while Fromm's personal opinions may have been problematic on certain issues, his theoretical framework is stronger. In the broader sense, his theories help us overcome issues that he may have personally neglected. (PsycInfo Database Record (c) 2025 APA, all rights reserved)}, language = {en} } @book{Herrmann, author = {Herrmann, Bernd}, title = {Nach-Gedachtes. Esseays zu lebenswissenschaftlichen Themen, Wiesbaden (Springer Fachmaedien) 2025, 116 pp. - https://doi.org/10.1007/978-3-658-47723-3}, language = {de} } @misc{Hermann, author = {Hermann, Dorothee}, title = {Vertrauen statt Rivalit{\"a}t}, series = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 2. Februar 2015}, journal = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 2. Februar 2015}, language = {de} } @misc{Huotari, author = {Huotari, Teemu S.}, title = {Sukupolvien v{\"a}lisest{\"a} oikeudenmukaisuudesta ymp{\"a}rist{\"o}eettisest{\"a} n{\"a}k{\"o}kulmasta, Licentiate thesis, Department of Philosophy, Political History and Political Science Philosophy, University of Turku, Turku, Finland 2024, 95 pp., Finnish.}, abstract = {T{\"a}m{\"a}n tutkielmani keskeisimp{\"a}n{\"a} l{\"a}ht{\"o}kohtana on kysymys, onko mahdollista ajatella olevan oikeudenmukaista suhdetta eri sukupolvien v{\"a}lill{\"a}. Erityisen mielenkiintoinen on edell{\"a} mainittuun suhteeseen liittyen ajatus vastavuoroisuudesta meid{\"a}n ja tulevaisuudessa el{\"a}vien ihmisyhteis{\"o}jen ja my{\"o}s eri aikoina el{\"a}vien ihmisyksil{\"o}iden keskuudessa. Intuitiivisesti ajatellen on usein todettu, ett{\"a} tuollainen vastavuoroisuus olisi k{\"a}yt{\"a}nn{\"o}ss{\"a} mahdotonta, koska tuollaiset tulevaisuudessa el{\"a}v{\"a}t ihmiset eiv{\"a}t ole viel{\"a} de facto olemassa. Kuitenkin t{\"a}lle p{\"a}{\"a}ttelylle on mahdollista esitt{\"a}{\"a} vastav{\"a}itteit{\"a}, koska saman aikaisesti on olemassa elossa eri sukupolviin kuuluvia ihmisi{\"a}, jotka voivat saattaa toistensa aikaisempia toimia joko kunniaan tai vaihtoehtoisesti tuomita niit{\"a} omana elinaikanaan. Tutkielmassani erityisen{\"a} n{\"a}k{\"o}kulmana on ajatus ihmisten ja muun luonnon v{\"a}lisest{\"a} kest{\"a}v{\"a}st{\"a} ymp{\"a}rist{\"o}suhteesta. Kysyn esimerkiksi, onko meill{\"a} oikeutta riist{\"a}{\"a} tulevilta sukupolvilta mahdollisuutta kokea luonnonymp{\"a}rist{\"o}{\"a} edes samalla tavoin, kuin nykysukupolville on mahdollista. Esittelen my{\"o}s erilaisia historiamme aikana esiintyneit{\"a} luontok{\"a}sityksi{\"a}. Yksi mielenkiintoinen kokonaisuus k{\"a}sittelee ajatusta luonnosta vieraantumisesta. T{\"a}m{\"a} ko konaisuus liittyy erityisesti Karl Marxin ja my{\"o}s Immanuel Kantin k{\"a}sityksiin. Lis{\"a}ksi esittelen my{\"o}s t{\"a}rke{\"a}{\"a} jakoa ihmis- ja luontokeskeisiin k{\"a}sityksiin sukupolvien v{\"a}lisest{\"a} oikeudenmukaisuudesta. Tutkielmani loppupuolella tarkastelen my{\"o}s k{\"a}yt{\"a}nn{\"o}llisi{\"a} kysymyksi{\"a} kest{\"a}v{\"a}st{\"a} ymp{\"a}rist{\"o}suhteesta, maapallon kantokyvyst{\"a} ja ruokataloudesta. Osansa saa my{\"o}s kysymys veden k{\"a}ytt{\"o}{\"o}n ja kulutukseen liittyvist{\"a} eettisist{\"a} kysymyksist{\"a}. Ei ole niink{\"a}{\"a}n yksiselitteist{\"a} miten pit{\"a}isi ajatella esimerkiksi puhtaan juomaveden riitt{\"a}misest{\"a} koko ihmiskuntaa ajatellen.}, language = {fi} } @misc{Ivković, author = {Ivković, Petra}, title = {Religija i društvo: Kršćanstvo u suvremenoj kulturi [Religion and Society: Christianity in Contemporary Culture], Master's thesis, Academy of Arts and Culture in Osijek, Josip Juraj Strossmayer University of Osijek, Osijek, Croatia 2023, 55 + 7 pp., Croatian.}, abstract = {Koncept religije stoljećima je predmet proučavanja u prirodnim i društvenim znanostima. Religija se može tumačiti kao fenomen koji djeluje u svim sferama ljudskog života te kao društvena pojava koja ostavlja dubok trag na razvoj kulture. Ona oblikuje moralna uvjerenja i određuje načine ponašanja, zbog čega se promatra kao vrlo složen pojam koji se može definirati na bezbroj načina, ovisno o funkciji i ulozi. U ovom diplomskom radu na jednostavan se i sažet način nastoje prikazati pojmovi bitni za sam koncept religije. Prikazane su različite definicije pojma koje ovise o pristupu istraživanja, a posebno su istaknuta područja sociologije i psihologije religija. Rad ukratko obrađuje teorije nastanka i razvoja religije te temeljne elemente usko vezane za nju. Kraj rada donosi zaključna promišljanjima o kršćanstvu koje se našlo u vrtlogu suvremenog svijeta i doba sekularizacije.}, language = {mul} } @article{Ihanus, author = {Ihanus, Juhani}, title = {Martti Siirala and Gaetano Benedetti - Friends in the dialogical and psychotherapeutic sharing of burdens}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 152-162.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 152-162.}, abstract = {This article explores the dialogical collaboration and friendship between Martti Siirala and Gaetano Benedetti, particularly in the development of the psychotherapy of schizophrenia and the human psychotherapeutic attitude toward carrying and sharing burdens. Siirala and Benedetti outlined a psychotherapy that considers existential and philosophical dimensions alongside the clinical aspects of illness, without being bound by schools of thought, authorities, or doctrinal systems. The main material in the article is based on documents from the Martti Siirala archive, the most important of which is the German-language correspondence between Siirala and Benedetti after Siirala moved back to Finland from Switzerland at the end of 1957. Benedetti's activities in Basel are also illuminated by descriptions sent to Siirala by nurse Aino K{\"a}rkk{\"a}inen of her experiences in Switzerland in the late 1950s.}, language = {en} } @article{HowellHowell, author = {Howell, Matt E. and Howell, Kerry E.}, title = {Notions of safety: observing cultural perspectives in a homeless youth hostel}, series = {Culture and Organization, Vol. 31 (No. 3, 2025), pp. 253-269. [Online ISSN 1477-2760]}, journal = {Culture and Organization, Vol. 31 (No. 3, 2025), pp. 253-269. [Online ISSN 1477-2760]}, abstract = {The preservation of a person's ontological security plays a vital role in the cultural formation of social groups. Using ethnographic data, the following paper demonstrates how young people, who reside in homeless hostels deal with feelings of anxiety and ontological insecurity. The paper argues that within the institutional setting of a homeless youth hostel, norms and values from outside of the hostel are reproduced by residents, to repair their ontological security. Younger residents become confronted with new levels of independence and freedom, which can prompt anxiety, negatively impacting upon their ontological security. It is contended that, to repair ontological security, and counter anxiety, those from similar cultural backgrounds gravitate toward one another and replicate the cultural norms and values to which they are accustomed.}, language = {en} } @article{Ibrahim, author = {Ibrahim, Ghabriel}, title = {O amor como caminho: uma {\´e}tica do amor como pr{\´a}tica interrelacional dissidente [Love as a path: an ethics of love as a dissident interrelational practice] [El amor como camino: una {\´e}tica del amor como pr{\´a}ctica interrelacional disidente]}, series = {Revista de estudos indisciplinares em g{\^e}neros e sexualidades (Salvador), No. 21, Jan. - Jul. 2025, pp. 488-505. [Online ISSN 2358-0844] [periodicos.ufba.br/index.php/revistaperiodicus/article/view/58784/36952] [doi.org/10.9771/peri.v1i21.58784]}, journal = {Revista de estudos indisciplinares em g{\^e}neros e sexualidades (Salvador), No. 21, Jan. - Jul. 2025, pp. 488-505. [Online ISSN 2358-0844] [periodicos.ufba.br/index.php/revistaperiodicus/article/view/58784/36952] [doi.org/10.9771/peri.v1i21.58784]}, abstract = {O artigo visa discutir a import{\^a}ncia de uma {\´e}tica baseada numa perspectiva espec{\´i}fica de amor como central para uma pr{\´a}tica n{\~a}o monog{\^a}mica capaz de desafiar a ordem patriarcal com a qual se relaciona. O argumento passa por classificar o capitalismo como um sistema profundamente antiamoroso, a partir da cr{\´i}tica da economia pol{\´i}tica marxista. Compreendendo que o patriarcado se institui antes da consolida{\c{c}}{\~a}o do capitalismo, a rela{\c{c}}{\~a}o conflituosa que estabelece com amor rom{\^a}ntico ser{\´a} discutida trazendo {\`a} baila duas obras de literatura, mais especificamente dois romances de Machado de Assis, em que a tr{\´i}ade amor-casamento-ci{\´u}me surge como problema que, ao fim, produz impasses e desencontros. A perman{\^e}ncia da contradi{\c{c}}{\~a}o ao longo dos s{\´e}culos instar{\´a} a defesa de uma necessidade de pensar o amor como a{\c{c}}{\~a}o.}, language = {pt} } @article{Jacobsen, author = {Jacobsen, Kurt}, title = {Shrinking Vistas: Critical Theory, Psychoanalysis, and the Postmodern Mire}, series = {Critical Theory and Psychoanalysis. From the Frankfurt School to Contemporary Critique, London and New York (Routledge) 2022, pp. 247-263.}, journal = {Critical Theory and Psychoanalysis. From the Frankfurt School to Contemporary Critique, London and New York (Routledge) 2022, pp. 247-263.}, language = {en} } @article{Jecker, author = {Jecker, Evelina}, title = {Das Orban Ph{\"a}nomen}, series = {Y - Zeitschrift f{\"u}r atopisches Denken, 2025, Nr. 6. - https://www.y-zeitschrift.de/tribuene /211-jecker-2025-06}, journal = {Y - Zeitschrift f{\"u}r atopisches Denken, 2025, Nr. 6. - https://www.y-zeitschrift.de/tribuene /211-jecker-2025-06}, language = {de} } @article{HuangWu, author = {Huang, Lin and Wu, Delu}, title = {A Study on the Spiritual Ecological Aesthetics in >The Search for Self< [《自我的追寻》中的精神生态美学研究]}, series = {JinGu Creative Literature [今古文创], No. 40 (2024), pp. 70-73.}, journal = {JinGu Creative Literature [今古文创], No. 40 (2024), pp. 70-73.}, abstract = {自我的追寻》是著名心理学家弗洛姆从事精神分析工作的结晶,他敏锐地感知到了现代人的精神危机,并将其投射在《自我的追寻》中。本文基于精神生态美学理论,探究现代人精神困惑的症结,以及社会的病态与原因,呼吁在爱的力量和人际关系中追寻自我与>诗意栖居<;鼓励人们认清自我,努力成为真正自我的本体,摆脱人为痛苦的桎梏,培养健康积极的精神生态,从而追寻真正的幸福。《自我的追寻》具有深厚的现实意义,即使在当下它也能够紧扣时代主题。弗洛姆驱策世人去寻找解决方法,摆脱精神的枷锁,追寻内心的自我,走入精神生态美学中寻找自我定位。}, language = {zh} }