@article{Binder, author = {Binder, Per-Einar}, title = {Facing the uncertainties of being a person: On the role of existential vulnerability in personal identity}, series = {Philosophical Psychology (2022), pp. 1-24. [doi.org/10.1080/09515089.2022.2129002]}, journal = {Philosophical Psychology (2022), pp. 1-24. [doi.org/10.1080/09515089.2022.2129002]}, abstract = {This paper explores the role of existential vulnerability in the experience of personal identity and how identity is found and created. Existential vulnerabilities mark a boundary between what humans can bring about willfully or manipulate to their advantage and what is resistant to such actions. These vulnerabilities have their origin, on an ontological level, in fundamental conditions of human existence. At the same time, they have implications on a psychological level when it comes to self-experience and identity formation. Narrative and value-based identity depend on how a person relates to finitude and the ambiguous side of lived experience. Relational identity depends on how a person relates to existential aloneness and the fact that the meaning and value of our actions are partly out of our control; they are always also dependent on other people's responses to us. Bodily identity makes us feel continuous and real, but at the same time vulnerable to death and the gaze and actions of others. Being >thrown< into an arbitrary life context is also a form of existential vulnerability. Authentic psychological identities can develop by giving meaning to these circumstances and balancing acceptance of existential vulnerability with the courage to make choices and act.}, language = {en} } @article{BiriukovaLarina, author = {Biriukova, Ekaterina Vadimovna and Larina, Nadezhda Albertovna}, title = {Representation of the Consumer Society in V. O. Pelevinˋs Novels of the 21st Century [application of Fromm's theories to art]}, series = {KnE Social Sciences, Vol. 5, No. 2 (2021), pp. 605-612. [doi.org/10.18502/kss.v5i2.8406]}, journal = {KnE Social Sciences, Vol. 5, No. 2 (2021), pp. 605-612. [doi.org/10.18502/kss.v5i2.8406]}, abstract = {This article is devoted to the study of consumer society reflection in V.O. Pelevin's works published in the twenty-first century. There is an attempt to determine the main features of the consumer society to which the characters belong: dominance of focus toward to the satisfaction of private needs, the acquisition of material wealth as a means of achieving prosperity and happiness, the quality of consumed products (goods, services, etc.) determines the status of the consumer in society. V.O. Pelevin defines and ridicules capitalist culture using sarcasm and grotesque, demonstrating the image of consumer society exclusively in negative connotations. V.O. Pelevin reconstructs modern society, endowing it with the features of the world we are accustomed to, but absurdly creating his world of sellers and consumers included in a repeating cycle and changing roles depending on status within the framework of artistic reality. Aimed at revealing the author's attitude to the consumer society and the novel characters' attitudes to the object of study, selective analysis of a work fragments demonstrates the gradual inclusion of characters in the consumption culture and a deeper study of the phenomenon by the author. The article considers the consumer society reconstruction in the art world of the following works by V.O. Pelevin: novels >Generation P, The Werewolf's Holy Book, Svyashennaya kniga oborotnya, Empire V, Secret Views of the Fuji Mount<, [>Sekretnye vidi na goru Fuji<], and a story >Wind search record< [>Zapis' o poiske vetra<]. Such a selective analysis reflects the transformation (which, depending on the point of view, can be called both evolution and degradation) of the consumer culture image and the position of the author may be determined.}, language = {en} } @article{Bjelajac, author = {Bjelajac, Petra}, title = {Prodor kapitalizma u romanima hrvatskog realizma}, series = {Jat: časopis studenata kroatistike, Vol. 1, No. 2 (2015), pp. 135-153. [Print ISSN 1848-8110] [hrcak.srce.hr/en/file/204295]}, journal = {Jat: časopis studenata kroatistike, Vol. 1, No. 2 (2015), pp. 135-153. [Print ISSN 1848-8110] [hrcak.srce.hr/en/file/204295]}, abstract = {Prodor je kapitalizma jedna od tema koju uz ostale, kao što su propadanje plemstva, školovanje seoskog djeteta u gradu i opisivanje građanskog, seljačkog i radničkog sloja, pronalazimo u romanima hrvatskog realizma, pri čemu pratimo različito manifestiranje kapitalističke doktrine u gradovima i na selu, što je još jedan polarizacijski odnos koji se nameće u većini djela. Autori su realističkih romana prodor kapitalizma ocijenili izrazito negativnim, bez obzira na mjesto njegova nastajanja. Iz tog su razloga njegovu pojavu vezali uz negativne likove, pojedince koji se razlikuju od svoje okoline razmišljajući više robno-novčano. Promatrajući oblikovanje i promjene karaktera tih likova, ustanovljeno je da ono uvelike ovisi o povijesno-ekonomskoj situaciji u kojoj se karakter nalazi, odnosno ovisi o promjenama koje su zahvatile društvo, pri čemu je jedna od glavnih prodor kapitalizma.}, language = {mul} } @article{Cardin, author = {Cardin, Eric Gustavo}, title = {Volta para o lugar de onde veio! O lugar da xenophobia e a demarca{\c{c}}{\~a}o social [Go Back to Where you Came From! The Place of Xenophobia and Social Demarcation]}, series = {Revista GeoPantanal (UFMS), No. 32 (2022), pp. 26-43. [Online ISSN 2446-8681] [periodicos.ufms.br/index.php/revgeo/article/view/16475]}, journal = {Revista GeoPantanal (UFMS), No. 32 (2022), pp. 26-43. [Online ISSN 2446-8681] [periodicos.ufms.br/index.php/revgeo/article/view/16475]}, abstract = {A pesquisa explora o uso instrumental da xenofobia como ferramenta de desclassifica{\c{c}}{\~a}o social no per{\´i}odo da pandemia de Covid-19, mais especificamente durante o ano de 2020. Para tanto, organizamos e analisamos os casos reportados em jornais de grande circula{\c{c}}{\~a}o do Brasil utilizando o Atlas.ti. O texto encontra-se organizado em duas partes. Na primeira, encontram-se alguns casos representativos do uso instrumental da xenofobia, enquanto na segunda s{\~a}o problematizadas as den{\´u}ncias realizadas pela imprensa. Juntas, iluminam o lugar onde se encontra as condi{\c{c}}{\~o}es para a constitui{\c{c}}{\~a}o e a manuten{\c{c}}{\~a}o da xenofobia como um recurso de demarca{\c{c}}{\~a}o e exclus{\~a}o.}, language = {pt} } @article{CardosoAlves, author = {Cardoso Alves, Daniel}, title = {Paulo Freire: Marxista ou Marxiszante? Paulo Freire: Marxist or Marxisizing? Paulo Freire: ?'Marxista o Marxizador?}, series = {Revista Educa{\c{c}}{\~a}o e Ci{\^e}ncias Sociais (UNEB, Salvador), Vol. 6, No. 10 (2023), pp. 333-349. [Online ISSN 2595-9980] [revistas.uneb.br/index.php/cienciassociais/article/view/16588/11729]}, journal = {Revista Educa{\c{c}}{\~a}o e Ci{\^e}ncias Sociais (UNEB, Salvador), Vol. 6, No. 10 (2023), pp. 333-349. [Online ISSN 2595-9980] [revistas.uneb.br/index.php/cienciassociais/article/view/16588/11729]}, abstract = {O objetivo geral do artigo {\´e} provocar outras e novas perguntas acerca das rela{\c{c}}{\~o}es (ou n{\~a}o) entre a teoria da educa{\c{c}}{\~a}o de Paulo Freire e a teoria social de Karl Marx a partir do questionamento central que o intitula. Para contextualizar e fundamentar as discuss{\~o}es adotou-se como ponto de partida a realidade discursiva da cena pol{\´i}tica brasileira contempor{\^a}nea. Foi utilizada a revis{\~a}o de literatura {\`a} luz de uma abordagem qualitativa de pesquisa. O quadro te{\´o}rico se sustenta nos objetos centrais das abordagens em Freire e Marx. A principal conclus{\~a}o que se chega com o artigo {\´e} que h{\´a} rupturas e continuidades entre os objetos de estudo do fil{\´o}sofo da educa{\c{c}}{\~a}o e do fil{\´o}sofo do mundo trabalho, respectivamente, o que revela uma simpatia do primeiro com os postulados do segundo, sendo exagerado e conflitante com a pr{\´o}pria concep{\c{c}}{\~a}o de homem em Freire encerr{\´a}-lo em qualquer defini{\c{c}}{\~a}o ortodoxa.}, language = {pt} } @misc{OPUS4-38632, title = {Sozialalmanach 2023. Ungleichheit in der Schweiz, Luzern (Caritas-Verlag), 2023, 312 pp.}, editor = {Caritas Schweiz,}, language = {de} } @book{Caruso, author = {Caruso, Igor A.}, title = {Soziale Aspekte der Psychoanalyse, Reinbek (Rowohlt TV), 1972, 187 pp.}, language = {de} } @article{Carvalho, author = {Carvalho, Bruno}, title = {Adorno and Fromm: A debate on psychoanalytic clinical practice}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 126-138.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 126-138.}, abstract = {Numerous studies have emphasized the importance of psychoanalysis in Critical Theory. It is often asserted that authors within this tradition, seeking to understand the contradictory elements of capitalism, have approached psychoanalysis primarily from a theoretical perspective. This article highlights a significant exception to this prevailing trend: a profound and still relevant debate on transference, more precisely, the management of love, empathy, compassion, and coldness in clinical practice. Indeed, Theodor Adorno and Erich Fromm were the actors of this discussion, and, as a result, they stand among the pioneers in analyzing psychoanalytic clinical practice and its social function. In 1935, Fromm published an article in which Freud is depicted as a revolutionary figure for introducing the concept of the unconscious. This revolution is, nevertheless, constrained by bourgeois values, which inevitably shaped the goals and societal role of the psychoanalytic technique. Adorno, however, defended Freud and attempted to comprehend the critical function of the analyst's coldness. This paper concludes by underscoring the enduring relevance of this discussion within Adorno's work while also pointing to the fact that the issue of empathy remains a topic of continual debate within the realms of critical theory and the broader field of psychoanalysis.}, language = {en} } @article{CawoodAmiradakis, author = {Cawood, Helen-Mary and Amiradakis, Mark J.}, title = {From Otium to Opium (and back again?): Lockdown's Leisure Industry, Hyper-synchronisation and the Philosophy of Walking}, series = {Indo-Pacific Journal of Phenomenology, Vol. 22, No. 1 (2022), pp. 1-10. [Online ISSN 1445-7377] [doi.org/10.1080/20797222.2022.2109331]}, journal = {Indo-Pacific Journal of Phenomenology, Vol. 22, No. 1 (2022), pp. 1-10. [Online ISSN 1445-7377] [doi.org/10.1080/20797222.2022.2109331]}, abstract = {This article provides an account of the cultural changes induced by the pandemic, and draws on the tradition of critical theory (especially the work of Horkheimer and Adorno, and Fromm) and the work of Bernard Stiegler to critically assess their impact. It is argued that the rise of online forms of consumption based around streaming have had a deleterious impact on the critical faculties of the individual, and argues that the practice of walking - as proposed by Frederic Gros - could potentially provide a remedy to the problems caused by the increase of uncritical cultural consumption. In this respect, it provides an original account of the relevance of both the tradition of critical theory and the work of Stiegler to the pandemic, together with providing a discussion around the act of walking as an active measure that one can implement in one's life to counteract and (hopefully) overcome the detrimental effects that the commodification of leisure time has fostered during the pandemic.}, language = {en} } @misc{Chai, author = {Chai, Yunchao}, title = {Digital Capital and Communication Labour: Research on Christian Fuchs' Critical Theory of Communication, Master thesis, Journalism and Media, Fujian Normal University, Fuzhou, Fujian, China 2023.}, abstract = {[Chinese abstract not available] With the development of Internet information technology and the popularization of digital media platforms, human communication has entered the digital age, and digital communication mediated by social media and other digital platforms has become the mainstream mode of communication and a common state of existence that people are accustomed to in contemporary society. In view of the central position of digital communication in the digital age and the reality of highly capitalized, commodified, exploited and alienated communication in digital platforms. Christian Fuchs, a famous contemporary British left-wing critical communication scholar, has systematically put forward the critical theory of communication. Following the academic tradition of Western Marxism, this theory uses capital and labour as the entry point to criticize the reality of digital communication and the structure of platform communication under the capitalist structure. It not only clarifies the nature of capitalist exploitation behind contemporary digital communication, but also reveals its inherent capital operation mechanism and labour control system. This study focuses on Fuchs ' critical theory of communication and tries to explore the historical basis of its formation, the internal logic of its construction and the alternative solutions designed to completely liberate the current digital communication field from three dimensions: history, reality and future. The thesis includes five chapters. Chapter 1 adopts the research method of intellectual history. It traces the academic influence and ideological inspiration of Marx, Engels, the Frankfurt School represented by Adorno, Marcuse, Fromm and Habermas and the political economy of communication led by Smythe on Fuchs, thus clarifies the theoretical construction of his critical theory of communication. Chapter 2 takes capital as the starting point. First of all, it explores the isomorphic relationship between the transformation process of capital from industrial capital to digital capital and the change of communication mode from the age of mass media to the age of Internet media. Secondly, by tracing the history of the commercialization of the Internet, the negative impact of capital's involvement in the development of the Internet-dot com bubble crisis-is highlighted, while web 2.0, as a product of overcoming the crisis and seeking investment, is essentially a concept invented by capital. In the end, it focuses on the exploitation reality and profit logic of the current digital communication platform, revealing the capital operation mechanism in the capitalist digital communication space with the monopoly position of the platform, the law of time appropriation and the strategy of data realization as the core. Chapter 3 focuses on labour. First of all, it traces the theoretical history of Smythe's audience commodity and the resulting academic debate, as well as its latest development in the digital media age-Fuchs' Internet prosumer commodity. Secondly, the academic debate between Jenkins and Fuchs on the nature of social media further highlights the inherently exploitative nature of corporate social media, which ostensibly serves as a platform for participatory culture but in fact focuses on the unpaid appropriation of users' digital labour. In the end, focus on the labour nature of digital communication behavior and look at its labour control system, with ideological indoctrination, digital panoramic surveillance and gamification of labour as the main strategies. Chapter 4 looks toward the future. Focusing on Fuchs' recently proposed communicative socialism/digital socialism, this chapter systematically elaborates on the alternatives that critical theory of communication envisions for the current capitalist digital communication field. Firstly, introduce the theoretical background and practical direction of the emergence of communicative socialism/digital socialism. Then, a socialist communication field based on highly developed digital media and intelligent technologies is outlined in three specific dimensions: academic transformation, platform transformation and technological liberation. As a conclusion, Chapter 5 locates and reflects on the academic contributions of Fuchs from the macro perspective of Marxist communication research, and further discusses the implications of critical theory of communication for the development of digital communication in China. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{Chancer, author = {Chancer, Lynn S.}, title = {Reconsidering Fromm and feminisms, part II: a case for psychosocial compatibilities}, series = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. xx; DOI: 10.1332/14786737Y2024D000000034}, journal = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. xx; DOI: 10.1332/14786737Y2024D000000034}, abstract = {This article continues an earlier one about how the work of Erich Fromm and feminist theories are compatible despite the connection usually remaining overlooked. Drawing on Fromm's critique of Freud's analysis of Dora, but also going further, I argue that associating Fromm and contemporary feminist thought is particularly important in the context of growing authoritarianism on the right and sometimes as reflected also on the left. The article elaborates upon five points of 'psychosocial compatibility' between Fromm's humanistic vision and the ideas of several well-known feminist theorists including Simone de Beauvoir, Nancy Chodorow, Jessica Benjamin and others. The five points of psychosocial compatibility addressed between From and contemporary feminisms as addressed here are: connecting the personal and the political while stressing the prefigurative; kindred issues concerning objectification and self-love; emphases on relatedness and the pre-oedipal stage of human development; concerns about multi-dimensionality and intersectionality; and shared political beliefs aimed at overcoming gender and other oppressive inequalities.}, language = {en} } @article{ChancerMcLaughlin, author = {Chancer, Lynn S. and McLaughlin, Neil}, title = {Why Fromm now? Envisioning a saner society}, series = {Sociological Forum - Wiley Online Library, Vol. 2024, pp. 1-12. - https://doi.org/10.1111/socf.13035}, journal = {Sociological Forum - Wiley Online Library, Vol. 2024, pp. 1-12. - https://doi.org/10.1111/socf.13035}, abstract = {Erich Fromm has long been a forgotten intellectual despite his status as a major critical theorist and sociologist in the 1930s, 1940s and 1950s but his work is being returned to with new enthusiasm because of events in the world, developments within sociology and new interest in psychosocial analysis dealing with emotions. This paper theorizes Fromm's return to scholarly influence now, offering analysis of both his reputational fate in light of the rise of global Trumpism and right wing-populism and the value of the tools his unique merger of Freud, Marx and sociology offers in the contemporary moment.}, language = {en} } @misc{Chen, author = {Chen, Jifenglin}, title = {The Exploration of Individual Freedom in Tennessee Williams' >The Night of the Iguana<, Master thesis, World Literature, Sichuan International Studies University, Chongqing, China 2023 [application of Fromm's theories to art].}, abstract = {[Chinese abstract not available] Tennessee Williams (1911-1983) is renowned as one of the most outstanding American playwrights in the 20th century. >The Night of the Iguana<, written in 1961, depicts the ambivalent figure of Reverend Shannon, who yearns for social acceptance yet refuses to be bound by its norm. In the twentieth century, the social structure of America changed greatly due to the development of capitalism, and the conflict caused by the cultural difference between the North and the South forms one of the common themes in Williams' works. With the prevalence of capitalism and the change of modern mainstream ideology, those who have changed some of the old ideas, whereas have not been completely assimilated into modern thought, represented by Shannon, are portrayed as the social marginals struggling with inner contradictions in Williams' works. Based on Erich Fromm's theory of freedom, this thesis interprets >The Night of the Iguana< by analyzing Shannon's contradictory thoughts and behaviors in his process of pursuing individual freedom. It attempts to present how the marginalized people in modern capitalist society realize the freedom of individual's full expression of his real personality by resisting the spiritual paralysis and oppression in society. This thesis consists of three parts. Firstly, it analyzes the protagonist's self-consciousness against social knowledge, and explores the way to get rid of the automaton conformity by revealing the protagonist's subversion of several stereotyped images perceived by the society. Subsequently, it discusses how Shannon establishes non-utilitarian interpersonal relationship under the influence of modern capitalist society. Then this thesis focuses on the natural setting in the play, exploring how the marginalized people who are isolated due to social exclusion build their secondary bonds with nature, so as to obtain spiritual salvation. Shannon's pursuit of individual freedom exposes the shackles that the mainstream ideology of capitalist society imposes on modern people's individuality. In addition, his exploration of both the internal and external world provides the possibility to break the shackles and realize the freedom of individual's full expression of his real personality. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @misc{Anonymus, author = {Anonymus,}, title = {Review Fromm, E.: The Art of Being; Heidegger, M.: Basic Writings; Heidegger, M.: History of the Concept of Time: Prolegomena; Lewin, R.: Complexity: Life at the Edge of Chaos, The Future of an Illusion: Film, Feminism, and Psychoanalysis; Reason, P., and Rowan, J.: Human Inquiry: A Sourcebook of New Paradigm Research; Sallis, J. (Ed.): Reading Heidegger: Commemorations; and Sartre, J.-P.: Truth and Existence}, series = {Journal of Theoretical and Philosophical Psychology, Vol.13, No. 1 (1993), pp. 83-85. [doi.org/10.1037/h0091357]}, journal = {Journal of Theoretical and Philosophical Psychology, Vol.13, No. 1 (1993), pp. 83-85. [doi.org/10.1037/h0091357]}, abstract = {Reviews the books >The art of Being<, by Erich Fromm (1992); >Basic writings<, by Martin Heidegger (1993); >History of the Concept of Time: Prolegomena<, by Martin Heidegger (1992); Complexity: Life at the Edge of Chaos, by Roger Lewin (1992); >The Future of an Illusion: Film, Feminism, and Psychoanalysis<, by Constance Penley (1989); >Human Inquiry: A Sourcebook of New Paradigm Research<, by Peter Reason and John Rowan (1990); >Reading Heidegger: Commemorations<, edited by John Sallis (1993); and >Truth and Existence<, by Jean-Paul Sartre (1992). Brief synopses of each book are presented, rather than full reviews. In >The Art of Being<, Fromm presents his synthesis of spiritual teachings from Zen to existentialism, as well as a synopsis of his earlier critiques of consumer capitalism. >Basic writings< is a collection of essays, lectures, and sections from Heidegger's major works. Of special interest to psychologists interested in Heidegger's methodology is the re-translation of the introduction to >Being and Time<. In >History of the Concept of Time: Prolegomena<, Heidegger elaborates the methodological and foundational connection of his work to Brentano, Dilthey, and Husserl, thus providing for the first time an authoritative understanding of the relationship of his uniquely hermeneutic phenomenology to the ideas of his predecessors. In >Complexity: Life at the Edge of Chaos<, Roger Lewin discusses the search for the set of rules that underly complexity theory and the >grand unification< of the life sciences. >The Future of an Illusion: Film, feminism, and psychoanalysis<, by Constance Penley, is a collection of essays on the sexual politics of representation. In >Human inquiry: A Sourcebook of New Paradigm Research<, Reason and Rowan cover the philosophy, methodology, practice, and prospects of what the editors call >new paradigm research<: alternative approaches to human science research that are both collaborative and experiential. >Reading Heidegger: Commemorations< is a richly provocative book of essays by an impressive list of 23 Heidegger scholars around the world. This text celebrates, reconsiders, and sometimes pokes fun at one of the most controversial and most important thinkers of our century. Finally, written in response to Heidegger's >The Essence of Truth<, Jean-Paul Sartre's >Truth and Existence provides a bridge between Sartre's >Being and Nothingness< and his >Critique of Dialectical Reason. It is a philosophical as well as psychological study of epistemology, based on his phenomenological ontology that becomes a work on morality. (PsycINFO Database Record (c) 2016 APA, all rights reserved)}, language = {en} } @article{Anonymus, author = {Anonymus,}, title = {Changing a Possession-Oriented Lifestyle - Introduction to >Possession-Oriented: Fromm's Analysis of Modern People's Greed< [改变以占有为目的的生活方式——《以占有为目的:弗洛姆分析现代人的贪婪》导读]}, series = {Reading and Writing Monthly [读写月报], No. 16 (2024), pp. 14-18.}, journal = {Reading and Writing Monthly [读写月报], No. 16 (2024), pp. 14-18.}, abstract = {(阅读导引)一种以占有为目的的社会现象引发了心理学家弗洛姆的关注和研究。弗洛姆认为,现代社会贪婪的根源在于人类的基本心理需求,即对安全感和满足感的追求。在现代社会,人们追求物质的占有和积累,是为了获得更多的安全感和社会地位。}, language = {zh} } @article{Arabatzis, author = {Arabatzis, Georgios}, title = {Pornography and Stress}, series = {Conatus - Journal of Philosophy, Vol. 7, No. 2 (2022), pp. 143-156. [Online ISSN 2459-3842] [ejournals.epublishing.ekt.gr/index.php/Conatus/article/view/31971/24631]}, journal = {Conatus - Journal of Philosophy, Vol. 7, No. 2 (2022), pp. 143-156. [Online ISSN 2459-3842] [ejournals.epublishing.ekt.gr/index.php/Conatus/article/view/31971/24631]}, abstract = {Pornography, especially in its compulsive form of viewing, is closely linked to ways of managing and reducing stress. Pornographic realism, which is the contemporary form of pornographic representation, is based on technological innovations such as photographic and digital recording of sexual reality. The description of the character of the two forms of recording demonstrates the historical development of pornographic realism. Moving away from pure psychology, we can discern in the field of human sciences the specificity of the relations between pornography and stress reduction through the distinction between the Principle of Pleasure (Lustprinzip) and the Principle of Reality (Realit{\"a}tsprinzip) at the collective level or otherwise in the space of the co-being (Mitsein). On the other hand, the distance of sexual need from hunger and the plasticity of the former makes pornography a practicable way of dealing with the contradictions of ordinary existence. In sum, the above articulation explains how pornography makes the world of sexual satisfaction go hand in hand with coping with and managing stress.}, language = {en} } @article{AraoSilvadeJesus, author = {Ar{\~a}o Silva de Jesus, Cristian}, title = {Liberdade como ess{\^e}ncia humana: o problema do sujeito no jovem Marx}, series = {Revista Idea{\c{c}}{\~a}o, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910]}, journal = {Revista Idea{\c{c}}{\~a}o, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910]}, abstract = {Este artigo possui como objetivo analisar a quest{\~a}o da ess{\^e}ncia humana na obra do jovem Marx. Apresentando uma perspectiva contr{\´a}ria {\`a} ideia da exist{\^e}ncia de um corte epistemol{\´o}gico que cria duas fases absolutamente distintas na filosofia de Marx, pretendese argumentar que o conceito de ess{\^e}ncia desenvolvido nos manuscritos de 1844 constituise como um importante fundamento para o materialismo hist{\´o}rico. Dessa forma, {\´e} oferecida tamb{\´e}m uma perspectiva diferente do argumento que defende a exist{\^e}ncia de um antimaterialismo relacionado ao conceito >ess{\^e}ncia<. A interpreta{\c{c}}{\~a}o da ess{\^e}ncia humana como liberdade permite compreender que n{\~a}o h{\´a} nada de extra-material na defini{\c{c}}{\~a}o do ser humano, pois a {\´u}nica caracter{\´i}stica que sempre acompanhar{\´a} o homem {\´e} a capacidade de se autotransformar atrav{\´e}s da atividade pr{\´a}tica.}, language = {pt} } @misc{Arfken, author = {Arfken, Michael}, title = {Review Durkin, K.: The Radical Humanism of Erich Fromm}, series = {Marx \& Philosophy Review of Books, Canterbury, February 3, 2015. [marxandphilosophy.org.uk/reviews/7983_the-radical-humanism-of-erich-fromm-review-by-michael-arfken]}, journal = {Marx \& Philosophy Review of Books, Canterbury, February 3, 2015. [marxandphilosophy.org.uk/reviews/7983_the-radical-humanism-of-erich-fromm-review-by-michael-arfken]}, language = {en} } @book{Arnold, author = {Arnold, Martin}, title = {G{\"u}tekraft. Ein Wirkungsmodell aktiver Gewaltfreiheit nach Hildegard Goss-Mayr, Mohandas K. Gandhi und Bart de Ligt. Mit einem Geleitwort von Johaan Haltung, Baden-Baden (Nomos), 2011, 283 pp.}, language = {de} } @article{Asadullinaetal, author = {Asadullina, Guzelia Raufovna and et al.,}, title = {Social Character: Issues of Methodology and Research Methods [Социальный Характер: Вопросы Методологии и Методов Исследования]}, series = {Revista Amazonia Investiga, Vol. 9, No. 26 (2020), pp. 545-553. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/1186/1075]}, journal = {Revista Amazonia Investiga, Vol. 9, No. 26 (2020), pp. 545-553. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/1186/1075]}, abstract = {This article analyzes the methodological issues of the study of the phenomenon of social character. Social character is considered not as a typical (modal) individual character in society. As a systemic formation of social interactions, social character has non-additive (emergent) properties. Both individuals and various social communities are subjects of social character. At the individual level, social character is manifested as typical behavior traits in the process of communicating with different social groups. At the level of interpersonal, intergroup and mass communication, social character is a typical form of social interaction. Social character is the result of the mutual influence of subjects on individual behavior in the form of persuasion, suggestion, imitation and infection. The article analyzes the methods of measuring social character. It presents a test developed by one of the authors (R. B Shaikhislamov) to measure the degree of inner-, tradition- and other- directedness (according to D. Riesman' stypology). The results of the measurement of social character in the course of interviewing residents of the Republic of Bashkortostan in 2015-2016 are presented. The authors come to the conclusion about the need for a comprehensive study of social character. The following problems are of great scientific interest. What are the emergent properties of social character in stable and unstable social situations? What are the trends of changes in the social character of Russians in the post-Soviet era? How significant are the differences in the social character of different generations, ethnic groups, residents of megacities, other cities and villages? We note that it is necessary to develop a system of indicators to measure social character. In addition to such indicators as inner-, tradition- and other-directedness, it is necessary to measure social character by such variables as >dominance - subordination<, >productivity - non- Productivity<, >responsibility - irresponsibility<, >cooperation - isolation<, >trust - distrust<, >Conformity - Innovation - Ritualism - Retreatism - Rebellion<.}, language = {en} } @article{Asatulloyev, author = {Asatulloyev, Inomjon}, title = {ЭРИХ ФРОММ ФАЛСАФАСИДА БЕГОНАЛАШУВ МАСАЛАСИ [ПРОБЛЕМА ОТЧУЖДЕНИЯ В ФИЛОСОФИИ ЭРИХА ФРОММА] [The problem of alienation in the philosophy of Erich Fromm]}, series = {Scientific Bulletin of Namangan State University, Vol. 1, No. 1 (2019), pp. 119-124. [Online ISSN 2181-1458] [namdu.researchcommons.org/cgi/viewcontent.cgi?article=1019\&context=journal]}, journal = {Scientific Bulletin of Namangan State University, Vol. 1, No. 1 (2019), pp. 119-124. [Online ISSN 2181-1458] [namdu.researchcommons.org/cgi/viewcontent.cgi?article=1019\&context=journal]}, abstract = {Ушбу мақолада Эрих Фромм фалсафасида бегоналашув масаласи таҳлил қилинган. Шунингдек, капитализм ривожланиши жамиятда сиёсий, иқтисодий ва маънавий муносабатларни ўзгартириши, инсонни жамиятдан узоқлашуви ва бегоналашуви сабаблари ҳамда ундан халос бўлиш йўллари кўрсатиб берилган.}, language = {mul} } @book{Ash, author = {Ash, Timothy Garton}, title = {Redefreiheit. Prinzipien f{\"u}r eine vernetzte Welt, M{\"u}nchen (Hanser), 2016, 688 pp.}, language = {de} } @article{Aslam, author = {Aslam, Mohammad}, title = {Freedom and Determinism in Erich Fromm}, series = {Academicia. An International Multidisciplinary Research Journal, Vol. 7, No. 5 (2017), pp. [Online ISSN 2249-7137] [doi.org/10.5958/2249-7137.2017.00049.0]}, journal = {Academicia. An International Multidisciplinary Research Journal, Vol. 7, No. 5 (2017), pp. [Online ISSN 2249-7137] [doi.org/10.5958/2249-7137.2017.00049.0]}, abstract = {The argument of freedom and determinism between psychologists and philosophers has existed for many years. Philosophers search and researches are going on to get the solution of the problems that human being either free or determine. We are still not in a position to give the answer of the question regarding human freedom and determination. People who are determined assume that behavior is determined by outside and internal forces performing on the human being. For example of an outside force could be parents supporting a kind of behavior thereby encouraging it. On the other hand an internal force would be driven by hormones. People who believe in free will assume that things are a bit difficult. They know that there is external and internal factors but they believe that people are free to choose their own action. The freedom and determination debate could be finished up by the query that could a person's behavior have been different in a certain situation if they willed it? People who are deterministic would disagree and those who believe in free will would agree.}, language = {en} } @article{Chen, author = {Chen, Xiaofeng}, title = {May You Be Treated Tenderly - The Teaching Design of Third Grade Counseling Classes [愿你被温柔以待——三年级心理辅导课教学设计]}, series = {Jiangsu Education [江苏教育], No. 12 (2024), pp. 82-84.}, journal = {Jiangsu Education [江苏教育], No. 12 (2024), pp. 82-84.}, abstract = {小学三年级学生对于生命的认识和理解处于起步阶段,他们需要正确认识生命的价值和意义,学会珍爱生命。心理学家弗洛姆曾说过:>尊重生命,尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心理健康的一个条件。<心理健康教师可以从尊重动物的生命入手,培养学生的同理心、爱心和责任心,引导他们从关爱动物到珍爱自己与他人的生命。}, language = {zh} } @misc{Choiriyah, author = {Choiriyah, Mamluatul}, title = {Ḥadῑs-ḥad{\^i}s tentang larangan isrāf dan makhῑlah (studi ma`{\^a}nī al-ḥadīs) [The Hadiths about the Prohibition of Isrāf and Makhῑlah (Ma`{\^a}nī al-ḥadīs Study)], Bachelor thesis, Department of Al-Qur'an and Tafsir Sciences, Faculty of Ushuluddin and Dadwah, Surakarta State Institute of Islamic Religion, Surakarta, Central Java, Indonesia 2017, 95+12 pp., Indonesian. [core.ac.uk/download/pdf/296470236.pdf]}, abstract = {Penelitian ini adalah penelitian tentang makna isrāf dan makhīlah yang terdapat dalam ḥadīs, Aḥmad bin Ḥanbal, Ibn Mājah dan an-Nasai'. Melihat dari realita di zaman sekarang kebanyakan orang bersikap isrāf dan makhīlah maka penulis tertarik untuk mengkaji makna kata tersebut dan relevansi antara ḥadīs dengan apa yang terjadi pada saat ini. Adapun yang menjadi rumusan masalah dalam penelitian ini adalah 1) Bagaimana memahami ḥadīs-ḥadīs tentang isrāf dan makhīlah. 2) Bagaimana relevansi ḥadīs-ḥadīs tentang larangan isrāf dan makhīlah pada zaman sekarang? Penelitian ini termasuk penelitian kepustakaan (library research). Dalam penelitian penulis melakukan kajian MA`{\^A}NῙ AL-ḤADῙS, tujuannya adalah untuk mengetahui historis suatu ḥadīs. Dan dalam konteks apa ḥadīs tersebut disabdakan. Penelitian ini menggunakan pendekatan bahasa, dan pendekatan historis serta kajian konfirmasi makna dengan petunjuk al-Qur`an agar matn ḥadīs tidak bertentangan dengan al-Qur`an. Dari hasil penelitian yang penulis teliti, Ḥadīs-ḥadīs tentang larangan isrāf dan makhīlah memberikan dorongan kepada manusia untuk menggunakan barang-barang dengan baik dan bermanfaat, serta melarang adanya pemborosan dan pengeluaran terhadap hal-hal yang tidak penting. Sesuatu yang berlebihan itu adalah tanda orang yang mubadżīr (boros) yang mendekatkan kita kepada perbuatan setan. Sesuatu yang dilakukan dengan berlebihan, akan memberikan sebuah dampak yang buruk kepada diri kita nantinya. Sehingga ḥadīs-ḥadīs tentang isrāf dan makhīlah ini mengingatkan kepada kita untuk diperbolehkannya makan, minum, bersedekah dan berpakaian akan tetapi dengan mengontrol atau memberi batasan agar tidak memberikan dampak buruk. Sedangkan makhīlah yang ada dalam diri seseorang, datang karena sifat takabur yang timbul akibat adanya keutamaan yang dilihat dari dirinya. Sehingga ia merasa lebih dari orang lain, dan mendorongnya menjadi sombong. Keterkaitan ḥadīs-ḥadīs tentang isrāf dan makhīlah dengan konteks kekinian tidak jauh berbeda dengan pada masa Nabi. pada zaman Nabi isrāf meliputi: makan dan minum dengan wadah emas dan perak, makan dan minum. Sedangkan di zaman sekarang berlebih-lebihan meliputi: berbelanja, bekerja, ibadah, pesta, berpakaian, makan dan minum, menghormati status sosial. Sedangkan makhīlah pada zaman Nabi dan zaman sekarang tidak ada perbedaan diantara keduanya, yang meliputi: ujub, dengki dan pamer. Isrāf dan makhīlah termasuk perbuatan tercela yang dibenci Allah dan pelakunya oleh Allah dianggap sebagai saudaranya setan.}, language = {mul} } @book{OPUS4-38642, title = {Antiautorit{\"a}re Erziehung in der wissenschaftlichen Diskussion, Heidelberg (Quelle und Meyer), 1973, 295 pp.}, editor = {Classen, Johannes}, language = {de} } @article{CodaCestari, author = {Coda, Roberto and Cestari, Rog{\´e}rio Vecchi}, title = {A rela{\c{c}}{\~a}o entre perfis de comportamento gerencial no trabalho e o desempenho em estrat{\´e}gias motivacionais voltades para a gera{\c{c}}{\~a}o de resultados: um estudo no ambiente banc{\´a}rio [The relation between managerial profiles of behavior and performance in results-oriented motivational strategies: a study in the banking environment]}, series = {Base - Revista de Administra{\c{c}}{\~a}o e Contabilidade da Unisinos, Vol. 5, No. 1 (2008), pp. 54-65. [Online ISSN 1948-8196] [revistas.unisinos.br/index.php/base/article/view/5175/2423]}, journal = {Base - Revista de Administra{\c{c}}{\~a}o e Contabilidade da Unisinos, Vol. 5, No. 1 (2008), pp. 54-65. [Online ISSN 1948-8196] [revistas.unisinos.br/index.php/base/article/view/5175/2423]}, abstract = {Esse e trabalho identifica as rela{\c{c}}{\~o}es entre o perfil de comportamento gerencial - no presente artigo denominado perfil de mobiliza{\c{c}}{\~a}o gerencial - e o desempenho no trabalho dentro de um contexto caracterizado por uma estrat{\´e}gia motivacional voltada para o cumprimento de metas, remunera{\c{c}}{\~a}o vari{\´a}vel e concess{\~a}o de promo{\c{c}}{\~o}es, b{\^o}nus e benef{\´i}cios por desempenho. Os perfis de mobiliza{\c{c}}{\~a}o foram identificados atrav{\´e}s de auto-avalia{\c{c}}{\~a}o e utilizando-se uma metodologia brasileira especificamente desenvolvida e testada para essa finalidade (Diagn{\´o}stico M.A.R.E. de Orienta{\c{c}}{\~o}es Motivacionais) e aplicada junto a 119 gerentes de um grande banco de varejo brasileiro. Os dados sobre o hist{\´o}rico de produtividade desses gerentes foram ent{\~a}o comparados com os respectivos perfis de mobiliza{\c{c}}{\~a}o, visando a uma tentativa de associa{\c{c}}{\~a}o. Os resultados do trabalho permitem concluir que os sete diferentes perfis de mobiliza{\c{c}}{\~a}o gerencial apresentam diferen{\c{c}}as significativas em rela{\c{c}}{\~a}o ao cumprimento das metas estabelecidas pela institui{\c{c}}{\~a}o, sendo que os gerentes com o Perfil Conquistador apresentam maior produtividade e os gerentes com Perfis de Colaborador e de Especialista apresentam menor produtividade, quando comparados aos demais.}, language = {pt} } @article{Cohen, author = {Cohen, Robert A.}, title = {Notes on the Life and Work of Frieda Fromm-Reichmann}, series = {Psychiatry, Vol. 23, No. 3 (2010), pp. 209-218. [Print ISSN 0033-2747] [doi.org/10.1521/psyc.2010.73.3.209]}, journal = {Psychiatry, Vol. 23, No. 3 (2010), pp. 209-218. [Print ISSN 0033-2747] [doi.org/10.1521/psyc.2010.73.3.209]}, abstract = {It is now 25 years since Frieda Fromm-Reichmann died - over 30 years since she published her only book, >Principles of Intensive Psychotherapy<. Most of those who now attend the presentations of the annual research award of the Academy or the annual lectures of the Washington School of Psychiatry, both of which are named in her honor, never saw her. It seem appropriate to ask whether she still speaks to us today, whether in any significant way she influenced the development of what is now common practice in our field.}, language = {en} } @book{Cohn, author = {Cohn, Ruth C.}, title = {Von der Psychoanalyse zur themenzentrierten Interaktion. Von der Behandlung Einzelner zu einer P{\"a}dagogik f{\"u}r alle, Stuttgart (Klett-Verlag), 1978, 246 pp.}, language = {de} } @misc{ConciCassullo, author = {Conci, Marco and Cassullo, Gabriele}, title = {New frontiers in psychoanalysis: Expanding our human, scientific, and clinical horizons}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 2, 2024), pp. 001-003.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 2, 2024), pp. 001-003.}, language = {en} } @book{Copray, author = {Copray, Norbert}, title = {Fairness. Der Schl{\"u}ssel zu Kooperation und Vertrauen, G{\"u}tersloh (G{\"u}tersloher Verlagshaus), 2010, 239 pp.}, language = {de} } @book{Copray, author = {Copray, Norbert}, title = {An Widerspr{\"u}chen wachsen. Im Zwiespalt von Geld und Liebe, Moral und Ethik, Kommunikation und Internet, Geist und Ungeist, {\"U}berursel (Publik Forum), 2014, 107 pp.}, language = {de} } @article{CortinaMaccoby, author = {Cortina, Mauricio and Maccoby, Michael}, title = {Building on the Legacy of Erich Fromm}, series = {Psychiatry, Vol. 83, No. 2, pp. 204-206; DOI: 10.1080/00332747.2020.1767994}, journal = {Psychiatry, Vol. 83, No. 2, pp. 204-206; DOI: 10.1080/00332747.2020.1767994}, language = {en} } @article{Dunayevskaya, author = {Dunayevskaya, Raya}, title = {(Marx's Humanism Today, Hebrew)}, series = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 066-078.}, journal = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 066-078.}, language = {mul} } @article{Durkin, author = {Durkin, Kieran}, title = {Erich Fromm and Marxism: A Re-appraisal}, series = {J. Fantauzzi, M. Levitin, T. Maley (Eds.), Erich Fromm and Left Strategy . New Paths Toward Radical Transformation, New York (Palgrave Macmillan) 2025, pp. 285-306.}, journal = {J. Fantauzzi, M. Levitin, T. Maley (Eds.), Erich Fromm and Left Strategy . New Paths Toward Radical Transformation, New York (Palgrave Macmillan) 2025, pp. 285-306.}, language = {en} } @book{Ebleetal, author = {Eble, Lukas and et al.,}, title = {Gegenimpulse (Reihe: Kritische P{\"a}dagogik - Eingriffe und Perspektiven, Nr. 8), Hohengehren (Schneider) 2021, 172 pp. [ISBN 978-3-8340-2182-3]}, abstract = {Gegenimpulse - jenseits der physikalischen Bedeutung kann der Begriff synonym f{\"u}r Anregung, Ansporn, Anreiz, Motivierung verwendet werden. Dieses Verst{\"a}ndnis aufgreifend nimmt vorliegendes Heft p{\"a}dagogische Gegenimpulse in den Blick, die aus der Erziehungswissenschaft und der p{\"a}dagogischen Praxis widerst{\"a}ndig gegen die neoliberal gepr{\"a}gten kapitalistischen Produktions- und Lebensbedingungen entwickelt werden k{\"o}nnen. Gegenimpulse k{\"o}nnen sich dabei weder auf die bloße Benennung gesellschaftlicher Missst{\"a}nde, noch auf die pauschale Verwerfung der kapitalistischen Gesellschaftsordnung als Ganzer beschr{\"a}nken. Vielmehr r{\"u}ckt in dieser Ausgabe p{\"a}dagogisches Handeln als eine widerst{\"a}ndige emanzipatorische Praxis ins Zentrum, die in grundlegender Weise gesellschaftskritische Gegenimpulse zu vermitteln und freizusetzen vermag.}, language = {de} } @article{Duderstedt, author = {Duderstedt, Andreas}, title = {Die Seele der Gesellschaft verstehen. Vor 125 Jahren wurde der Sozialpsychologe Erich Fromm geboren}, series = {Frankfurter Rundschau, Frankfurt 22. M{\"a}rz 2025, p. 10.}, journal = {Frankfurter Rundschau, Frankfurt 22. M{\"a}rz 2025, p. 10.}, language = {de} } @misc{Dietzfelbinger, author = {Dietzfelbinger, Maria}, title = {Review Funk, R.: Ich und Wir, M{\"u}nchen (dtv), 2005}, series = {Fokus Beratung, Mai 2006, pp. 89f.}, journal = {Fokus Beratung, Mai 2006, pp. 89f.}, language = {de} } @book{Elliott, author = {Elliott, Anthony}, title = {Algorithmic Intimacy. The Digital Revolution in Personal Relationships, Cambridge (Polity Press), 2023, 204 pp.}, language = {en} } @misc{Dietzfelbinger, author = {Dietzfelbinger, Hans}, title = {Review Funk, R.: Erich Fromm: Mut zum Menschen}, series = {S{\"u}dfunk 2, Stuttgart, 15. Oktober 1978.}, journal = {S{\"u}dfunk 2, Stuttgart, 15. Oktober 1978.}, language = {de} } @book{Elliott, author = {Elliott, Anthony}, title = {Algorithms of Anxiety. Fear in the Digital Age, Cambridge (Polity Press), 2024, 220 pp.}, language = {en} } @article{FernandezCobian, author = {Fern{\´a}ndez-Cobi{\´a}n, Esteban}, title = {Psychoanalysis, religion and architecture. Fray Gabriel Ch{\´a}vez de la Mora and the monastery of Santa Mar{\´i}a de la Resurrecci{\´o}n [Psicoan{\´a}lisis, religi{\´o}n y arquitectura. Fray Gabriel Ch{\´a}vez de la Mora y el monasterio de Santa Mar{\´i}a de la Resurrecci{\´o}n]}, series = {Hispania Sacra, Vol. 76 (No. 154, 2024), pp. 1013. [Online ISSN 1988-4265] [hispaniasacra.revistas.csic.es/index.php/hispaniasacra/article/view/1013/1139] [doi.org/10.3989/hs.2024.1013]}, journal = {Hispania Sacra, Vol. 76 (No. 154, 2024), pp. 1013. [Online ISSN 1988-4265] [hispaniasacra.revistas.csic.es/index.php/hispaniasacra/article/view/1013/1139] [doi.org/10.3989/hs.2024.1013]}, abstract = {At the end of the sixties, the Mexican monastery of Santa Mar{\´i}a de la Resurrecci{\´o}n, located in Ahuacatitl{\´a}n, near Cuernavaca (Mexico), caused rivers of ink to flow due to its novel therapies, in which the Benedictine monks underwent group psychoanalytic processes. The commotion that this entailed, motivated that in 1967, the monastic community decided to dissolve, after its prior, the Belgian priest Gregorio Lemercier, was repeatedly admonished by the Vatican authorities. Starting from the dispersed existing documentation, and abundant unpublished material, this article proposes, in the first place, to reconstruct the events that took place in the monastery of Ahuacatitl{\´a}n. Secondly, to highlight the architectural implications of the process, something that no one has noticed to date. Finally, to underline the role that Fray Gabriel Ch{\´a}vez de la Mora played as architect of the monastery and, especially, of its circular chapel, very novel and controversial for that time.}, language = {en} } @article{Fantauzzi, author = {Fantauzzi, Joseph}, title = {Intellectuals and Crisis: Lessons from Fromm and Gramsci}, series = {J. Fantauzzi, M. Levitin, T. Maley (Eds.), Erich Fromm and Left Strategy . New Paths Toward Radical Transformation, New York (Palgrave Macmillan) 2025, pp. 229-254.}, journal = {J. Fantauzzi, M. Levitin, T. Maley (Eds.), Erich Fromm and Left Strategy . New Paths Toward Radical Transformation, New York (Palgrave Macmillan) 2025, pp. 229-254.}, language = {en} } @article{Farkićetal, author = {Farkić, Jelena and et al.,}, title = {Restoring >Love of Life< Through Outdoor Adventures: A Biophilic Approach}, series = {International Journal of Tourism Research, Vol. 27 (No. 2, 2025), pp. 1-11. [Online ISSN 1522-1970]}, journal = {International Journal of Tourism Research, Vol. 27 (No. 2, 2025), pp. 1-11. [Online ISSN 1522-1970]}, abstract = {This study, through the concept of biophilia, examines how we can restore a >love of life< in a world often characterised by rationalisation, destruction, and alienation from self and nature. Specifically, we observe how outdoor adventures during travels might contribute to the development of biophilic feelings. To this end, we employed a hermeneutic phenomenological approach to analyse the narratives from nine participants in the UK, Germany, and Serbia. The findings suggest that adventure activities in the outdoors foster the development of meaningful relationships with the self, other humans and non-human nature, all contributing to the enhancement of eudaimonic wellbeing. The study adds to the tourism literature by arguing that more biophilic and ecological approaches, hitherto underutilised in studying the benefits of tourism from a positive psychology perspective, might serve as a lens through which to explore meaningful social transformation in times of polycrises.}, language = {en} } @article{Erina, author = {Erina, Merita Dian}, title = {Menapaki Jalan Cinta Rabiah Al-Adawiyah dan Erich Fromm (Suatu Studi Komparasi) [Walking the Path of Love Rabiah Al-Adawiyah and Erich Fromm (A Comparative Study)]}, series = {Gunung Djati Conference Series, Volume 23: Religious Studies (2023), pp. 934-954. [Online ISSN: 2774-6585] [conferences.uinsgd.ac.id/index.php/gdcs/article/view/1433]}, journal = {Gunung Djati Conference Series, Volume 23: Religious Studies (2023), pp. 934-954. [Online ISSN: 2774-6585] [conferences.uinsgd.ac.id/index.php/gdcs/article/view/1433]}, abstract = {Penelitian ini bertujuan untik membahas problem menapaki jalan cinta Rabiah al-Adawiyah dan Erich Fromm. Metode penelitian yang digunakan ialah metode kualitatif dengan analisis deskriptif dan komparatif. Hasil dari penelitian menunjukan bahwa cinta merupakan memalingkan segala hal kecuali untuk yang dicinta. Cinta merupakan kekuatan aktif dalam diri yang mampu meruntuhkan tembok pembatas manusia dengan yang lain. Bagi Rabi'ah cinta menjadi dasar penghambaan kepada-Nya. Dalam syair-syairnya, ia hanya memusatkan cintanya kepada Tuhan. Di dalam cinta tersebut terkandung beberapa unsur yang telah dilalui sebelumnya yaitu taubat, zuhud, sabar, syukur, wara' dan ridla. Sedangkan Erich Fromm, cinta menjadi solusi untuk mengatasi rasa keterpisahan dan keterasingan. Erich Fromm lebih melihat cinta pada hal-hal yang sering ditemui dalam kehidupan sosial. Sehingga, ia membagi menjadi lima obyek cinta yaitu cinta persaudaraan, keibuan, erotis, cinta diri dan cinta Tuhan. Dalam cintanya tersebut terkandung empat unsur yaitu perhatian, tanggung jawab, hormat dan pengetahuan. Dari penelitian ini dapat disimpulkan bahwa terdapat tiga persamaan dan perbedaan antara Rabi'ah dan Erich Fromm. Tiga persamaannya yaitu dari segi latar belakang kehidupan, bentuk cinta dan pengorbanan yang dilakukan untuk kebahagiaan yang dicinta. Sedangkan perbedaannya terletak dalam faktor penyebab cinta, obyek dan unsur cinta. Penelitian ini merekomendasikan kepada semua kalangan untuk menerapkan kedua konsep cinta ini sehingga bisa meraih keseimbangan dalam kehidupan duniawi dan ukhrowi.}, language = {mul} } @article{FantauzziLevitinMaley, author = {Fantauzzi, Joseph and Levitin, Maor and Maley, Terry}, title = {Introduction: Tracing the Contemporary Import of Fromm's Radical Thought and Politics}, series = {J. Fantauzzi, M. Levitin, T. Maley (Eds.), Erich Fromm and Left Strategy . New Paths Toward Radical Transformation, New York (Palgrave Macmillan) 2025, pp. 001-020}, journal = {J. Fantauzzi, M. Levitin, T. Maley (Eds.), Erich Fromm and Left Strategy . New Paths Toward Radical Transformation, New York (Palgrave Macmillan) 2025, pp. 001-020}, language = {en} } @article{Feng, author = {Feng, Tao}, title = {A New Interdisciplinary Paradigm for the Study of Zen — A Review of >The Nature and Rationale of Zen/Chan and Enlightenment: The Mind of a Pre-Natal Baby< [禅学研究的跨学科新范式——评《禅与悟的性质和原理:出生前的婴儿之心}, series = {Comparative Literature in China [中国比较文学], No. 2 (2025), pp. 273-278.}, journal = {Comparative Literature in China [中国比较文学], No. 2 (2025), pp. 273-278.}, abstract = {自20世纪初敦煌遗书重见天日以来,禅学在东西方焕发了新的生命力,至今持久不衰。以胡适、铃木大拙、杜默林(Heinrich Dumoulin)和弗洛姆(Erich Fromm)为代表的众多禅学家、思想家、心理学家以及无数学者和禅修者致力于禅的钻研,美国达拉斯德州大学凯萨琳·西塞尔讲席教授顾明栋是其中颇有建树的一位。顾教授拥有30余年的禅修实践经验和20多年的禅学理论积淀,经过多年东西方禅学的跨文化比较探索,开创了研究禅与禅悟性质和基本原理的新范式,并据此提出了一系列创新性观点。}, language = {zh} } @article{ErnoBirk, author = {Ern{\o}, Steffen and Birk, Rasmus}, title = {Rethinking Freedom for Contemporary Psychology}, series = {Culture \& Psychology, Vol. 30 (No. 3, 2024), pp. 479-498. [Online ISSN 1461-7056] [doi.org/10.1177/1354067X241226456]}, journal = {Culture \& Psychology, Vol. 30 (No. 3, 2024), pp. 479-498. [Online ISSN 1461-7056] [doi.org/10.1177/1354067X241226456]}, abstract = {The purpose of this paper is to rethink the topic of freedom for contemporary psychology. Freedom, within psychological research today, is a neglected, even slightly old-fashioned term. In this paper, we explore the practical, normative, and political dimensions of freedom as a psychological concept. We begin by tracing out key understandings of freedom from political theory, before discussing how thinkers such as Skinner, Maslow, Fromm, and May understood the different dimensions of freedom. We then discuss a governmental perspective on freedom, drawn from the work of Nikolas Rose, before finally turning to the sociocultural psychology of L. S. Vygotsky. We contend that freedom is not merely the absence of constraints but a complex interplay between agency, responsibility, and social connections. Our paper argues that the modern emphasis on negative freedom, characterized by reduced interference and obligations, has resulted in a paradoxical situation where individuals feel overwhelmed and seek escape from freedom. By revisiting the insights of Erich Fromm and other scholars, we emphasize the need for positive freedom, which involves voluntary connections with others and active participation in shaping society. We argue that psychology's mandate should be to facilitate the exploration of alternative avenues that lead to flourishing and self-actualization.}, language = {en} } @misc{OPUS4-39525, title = {Erich Fromm and Left Strategy . New Paths Toward Radical Transformation, New York (Palgrave Macmillan) 2025, 32ß pp.}, editor = {Fantauzzi, Joseph and Levitin, Maor and Maley, Terry}, language = {en} } @misc{Eros, author = {Er{\~o}s, Ferenc}, title = {Review Friedman, L. J.: The Lives of Erich Fromm. Love's Prophet and Durkin, K.: The Radical Humanism of Erich Fromm (Erich Fromm {\`E}letei)}, series = {Im{\´a}g{\´o} Budapest, Vol. 5 (No. 1, 2016), pp. 113-121. [Online ISSN 2064-9320] [imagobudapest.hu/wp-content/uploads/2016/11/Imago_Bp_2016-1-szam_pp113-121_Eros-Ferenc_Fromm-eletei.pdf]}, journal = {Im{\´a}g{\´o} Budapest, Vol. 5 (No. 1, 2016), pp. 113-121. [Online ISSN 2064-9320] [imagobudapest.hu/wp-content/uploads/2016/11/Imago_Bp_2016-1-szam_pp113-121_Eros-Ferenc_Fromm-eletei.pdf]}, abstract = {>Hogyan legy{\"u}nk elfelejtett {\´e}rtelmis{\´e}giek?< - tette fel a k{\´e}rd{\´e}st Neil McLaughlin kanadai szociol{\´o}gus egy 1998-as tanulm{\´a}ny{\´a}ban (McLaughlin 1998), amely Erich Fromm h{\´i}rnev{\´e}nek hanyatl{\´a}s{\´a}r{\´o}l {\´e}s Jacques Derrida csillag{\´a}nak felemelked{\´e}s{\´e}r{\~o}l sz{\´o}l. McLaughlin szerint Fromm a hetvenes {\´e}vekt{\~o}l kezdve intellektu{\´a}lisan {\´e}s politikailag egyar{\´a}nt elszigetel{\~o}d{\"o}tt az {\´e}szak-amerikai akad{\´e}miai vil{\´a}gban, {\´o}divat{\´u} freudomarxizmusa {\´e}s humanizmusa hitel{\´e}t vesztette, m{\´i}g Derrida posztmodernizmusa kiv{\´a}l{\´o} szellemi t{\´a}pl{\´a}l{\´e}kul szolg{\´a}lt a fiatalabb nemzed{\´e}kek sz{\´a}m{\´a}ra, akik radik{\´a}lisan megk{\´e}rd{\~o}jelezt{\´e}k az addig uralkod{\´o} t{\´a}rsadalmi, filoz{\´o}fiai {\´e}s irodalmi k{\´a}nonokat, bele{\´e}rtve a pszichoanal{\´i}zis {\´e}s a marxizmus hagyom{\´a}nyos felfog{\´a}s{\´a}t is. {\´U}gy t{\^u}nik azonban, hogy Fromm munk{\´a}ss{\´a}g{\´a}nak hat{\´a}sa m{\´e}gsem m{\´u}lt el nyomtalanul. {\´E}ppen ellenkez{\~o}leg, napjainkban meg{\´u}jult {\´e}rdekl{\~o}d{\´e}s mutatkozik Fromm ir{\´a}nt, elv{\´a}laszthatatlanul persze a frankfurti iskol{\´a}t{\´o}l, amelynek egyik legjelent{\~o}sebb alakja volt. [From Introduction]}, language = {mul} }