@misc{Truemmers, author = {Tr{\"u}mmers, Britta}, title = {Freiheit und Sachzwang in der modernen Gesellschaft. Zu den Theorien von Erich Fromm, Amartya Sen und Ulrich Thielemann, Bacherlorarbeit, Fachbereich Sozial- und Kulturwissenschaften, Fachhochschule D{\"u}sseldorf, Grin Verlag 2011, 65 pp.}, abstract = {In dieser Arbeit sollen anhand des Freiheitsbegriffes die Zw{\"a}nge der modernen Gesellschaften beschrieben werden. Da der Begriff der Freiheit ein weitl{\"a}ufiges Themenspektrum umfasst, beschr{\"a}nkt sie sich auf die Theorien von Erich Fromm, Amartya Sen und Ulrich Thielemann. In ihren {\"U}berlegungen besch{\"a}ftigt sich die Autorin mit verschiedenen Ankn{\"u}pfungspunkten zum Freiheitsbegriff, hierbei stehen die Wirkungsweisen menschlichen Handelns im Vordergrund. Insbesondere soll die Freiheit in der modernen Gesellschaft, im Hinblick auf die wirtschaftlichen Bedingungen und den sich daraus ergebenden Sachzw{\"a}ngen beleuchtet werden. Dazu beschreibt die Autorin zu Beginn die Charakteristiken einer modernen Gesellschaft, um ein grundlegendes Verst{\"a}ndnis zu schaffen, auf welchen Gesellschaftstyp sich die folgenden {\"U}berlegungen beziehen. Nach einer allgemeinen Betrachtung des Freiheitsbegriffs soll die Freiheit in der modernen Gesellschaft behandelt werden, und zwar wie jene Freiheit unter den Bedingungen wirtschaftlicher und politischer Einfl{\"u}sse zu betrachten ist. Aus diesen Einfl{\"u}ssen ergeben sich Konsequenzen, die sowohl die {\"a}ußere wie auch die innere Freiheit beeintr{\"a}chtigen. Welche Positionen die Politik, unter den Bedingungen der freien Marktwirtschaft einnimmt, wird anschließend thematisiert. Im anschließenden Teil der Arbeit besch{\"a}ftigt sich die Autorin zun{\"a}chst mit dem Begriff Sachzwang, um nachfolgend die Instanzlosigkeit der Marktwirtschaft zu verdeutlichen. Aus dieser Instanzlosigkeit resultiert eine ver{\"a}nderte Wahrnehmung, welche den Sachzwang als nat{\"u}rliche Gegebenheit erscheinen l{\"a}sst, doch in Wahrheit stehen Personen beziehungsweise Personenkreise hinter den Sachzw{\"a}ngen, welche es zu identifizieren gilt. Aus all den Verkn{\"u}pfungen ergibt sich dann die allgemeine Frage nach der Lebensqualit{\"a}t in der Zwangslage und nach den wahrhaftigen Bed{\"u}rfnissen der Menschen. Die Probleml{\"o}sungen als Ausblick sollen vor allem den Bogen zur Freiheit zur{\"u}ckspannen, denn nachdem der Begriff der Freiheit zu Beginn viele Fragen aufwirft, scheint abschließend die Freiheit auch diese Fragen beantworten zu wollen. [Eurobuch.com]}, language = {de} } @article{TubertOklander, author = {Tubert-Oklander, Juan}, title = {A Gentle Revolutionary: The Influence of Malcolm Pines on My Thinking and Practice}, series = {Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272]}, journal = {Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272]}, abstract = {The author tells the history of his relationship with Malcolm Pines, and uses it in order to describe the latter's personality and thinking, as well as to trace the influence that he has had on his thinking and practice. The focus of the discussion is on Malcolm's understanding of the socio-political context of mental processes, including the creation of psychoanalysis by Freud, and the inner politics of psychoanalytical and group-analytical institutions. Malcolm is described as a revolutionary character, in Fromm's terms. The article is a celebration of Pines' life and contributions, as he reaches the age of 85.}, language = {en} } @article{Vilchinskaya, author = {Vilchinskaya, L. Z.}, title = {Массовое сознание в философии Э. Фромма [Collective consciousness in the philosophy of E. Fromm]}, series = {Izvestia MGTU MAMI, Vol. 7, No. 4-2 (2013), pp. 12-19. [Online ISSN 2949-1428] [doi.org/10.17816/2074-0530-67945]}, journal = {Izvestia MGTU MAMI, Vol. 7, No. 4-2 (2013), pp. 12-19. [Online ISSN 2949-1428] [doi.org/10.17816/2074-0530-67945]}, abstract = {В статье рассматривается концепция массового сознания Эриха Фромма. Проанализирован феномен деструктивности в современном западном обществе. Проводится сравнение позиции Э.Фромма и других представителей психоаналитической философии.}, language = {ru} } @article{Vertovšek, author = {Vertovšek, Nenad}, title = {Frommov čovjek za sebe kao slobodno stvaralačko biće prakse [Erich Fromm's >Man for Himself< as a Free Creative Being of Praxis]}, series = {Metodički Ogledi, Vol. 20, No. 2, pp. 79-96. [Online ISSN 1848-2325] [hrcak.srce.hr/file/175622]}, journal = {Metodički Ogledi, Vol. 20, No. 2, pp. 79-96. [Online ISSN 1848-2325] [hrcak.srce.hr/file/175622]}, abstract = {Razumijevanje otuđenog čovjeka koji u povijesnom razvoju stječe sve više slobode, ali se u suvremenom društvu sve više osjeća izolirano od prirode i drugih ljudi, povezuje se u djelima Gaje Petrovića, istaknutog praksisovca, s univerzalnim humanističkim opredjeljenjima i dinamičkom psihologijom. Kada svoju pozornost usmjerava na Ericha Fromma i njegovog čovjeka za sebe, traži odgovore na pitanja što je u Frommovu shvaćanju posebno zanimljivo za tadašnju i buduću filozofiju. Zanima ga Frommovo istraživanje korijena bijega od slobode u čovjekovoj prirodi i suvremenom društvu, ali i mogućnosti oslobađanja čovjeka od tereta kojeg je postavio sam sebi. Pojmovi ljudska priroda i alijenacija Gaji Petroviću služe za produbljenje i proširenje filozofskih promišljanja o čovjeku, kako bi ponudio rješenje osnovnih problema egzistencije i društvenih odnosa. Jedna od zajedničkih točki susreta Gaje Petrovića i Ericha Fromma jest i raskorak između čovjekove biti i stvarne, praktične egzistencije. U središtu njihove filozofije je čovjek, njegova priroda i proturječnosti s kojima se suočava kao stvaralačko biće prakse. Zajedničko im je i pitanje treba li i kako ponovno koristiti dosege praktičnog uma i/ili nastaviti tamo gdje se je stalo u filozofskom konceptu otuđenog čovjeka? Hoće li razmatranje alijenacije i dezalijenacije konačno obnoviti misao o Čovjeku koji, nažalost, nije to što jest, a treba biti ono što bi mogao biti?}, language = {mul} } @article{VelaBueno, author = {Vela Bueno, Jos{\´e} Carlos}, title = {>Reflexiones en torno a T{\´a}natos a trav{\´e}s de Las Hurdes, tierra sin pan de Luis Bu{\~n}uel< [application of Fromm's theories to art]}, series = {Cultura de la Rep{\´u}blica. Revista de an{\´a}lisis cr{\´i}tico, No. 1 (2017): pp. 95-109. [Online ISSN 2530-8238] [doi.org/10.15366/crrac2017.1.008]}, journal = {Cultura de la Rep{\´u}blica. Revista de an{\´a}lisis cr{\´i}tico, No. 1 (2017): pp. 95-109. [Online ISSN 2530-8238] [doi.org/10.15366/crrac2017.1.008]}, abstract = {En este art{\´i}culo se trabaja con la pulsi{\´o}n de muerte, tan importante en el arte moderno, a trav{\´e}s de Las Hurdes, tierra sin pan de Luis Bu{\~n}uel. Se registran las formas m{\´a}s significativas en que dicha pulsi{\´o}n aparece en el mencionado documental y se tematizan en torno a la dualidad entre biofilia y necrofilia (entendida en sentido general, no s{\´o}lo sexual) de Erich Fromm. Finalmente paso a una deconstrucci{\´o}n de dicha dualidad, o sea, a mostrar sus limitaciones como polaridad jer{\´a}rquica.}, language = {es} } @article{Volpe, author = {Volpe, Galvano della}, title = {The Legal Philosophy of Socialism (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 204-219.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 204-219.}, language = {ja} } @article{VillasenorBayardo, author = {Villase{\~n}or Bayardo, Sergio Javier}, title = {Historical aspects of Mexican psychiatry}, series = {International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703]}, journal = {International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703]}, abstract = {Mexican psychiatry initiated since pre-Hispanic times. Historically, treatments were a mixture of magic, science and religion. Ancient Nahuas had their own medical concepts with a holistic view of medicine, considering men and cosmos as a whole. The first psychiatric hospital appeared in 1566 and a more modern psychiatric asylum emerged until 1910. International exchanges of theoretical approaches started in the National University with the visit of Pierre Janet. There were other important figures that influenced Mexican psychiatry, such as Erich Fromm, Henri Ey, Jean Garrab{\´e} and Yves Thoret. Regarding Mexican psychiatrists, some of the most important contributors to Mexican psychiatry were Jos{\´e} Luis Pati{\~n}o Rojas, Manuel Guevara Oropeza and Ram{\´o}n de la Fuente Mu{\~n}iz. This article includes excerpts from >Clinical Psychiatry<, a book by Pati{\~n}o Rojas where he tries to understand and describe the inner world experienced by patients with schizophrenia; also, the thesis conducted by Guevara Oropeza (>Psychoanalisis<), which is a critical comparison between the theories of Janet and Freud. Finally, we include >The study of consciousness: current status< by Ram{\´o}n de la Fuente, which leads us through the initial investigations concerning consciousness, its evolution, and the contributions made by psychology, philosophy and neurobiology.}, language = {en} } @article{VanHieletal, author = {Van Hiel, Alain and et al.,}, title = {To Have or To Be? A Comparison of Materialism-Based Theories and Self-Determination Theory as Explanatory Frameworks of Prejudice}, series = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, journal = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, abstract = {The present study aimed to delineate the psychological structure of materialism and intrinsic and extrinsic value pursuit. Moreover, we compared models based on self-determination theory (SDT), Fromm's marketing character, and Inglehart's theory of social change to account for racial prejudice. In a sample of undergraduate students (n=131) and adults (n=176) it was revealed that the extrinsic value pursuit Financial Success/Materialism could be distinguished from the extrinsic value scales Physical Appeal and Social Recognition, and Community Concern could be distinguished from the intrinsic value pursuit scales Self-acceptance and Affiliation. Moreover, Financial Success/Materialism and Community Concern were consistently and significantly related to prejudice, whereas the other SDT facet scales yielded weaker relationships with prejudice. Structural models based on SDT and Inglehart were not corroborated, but instead the present data supported a mediation model based on Fromm's work in which the effect of Community Concern was mediated by Financial Success/Materialism. Broader implications for SDT are critically assessed.}, language = {en} } @article{Veck, author = {Veck, Wayne}, title = {Reflecting on attention-deficient hyperactivity disorder and disablement in education with Erich Fromm}, series = {Disability \& Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935]}, journal = {Disability \& Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935]}, abstract = {Drawing upon the thought of Eric Fromm, this paper argues that efforts to understand and counter behaviour that causes difficulties in education should begin in a critical and reflective engagement with both the conditions of human freedom and the character of educational institutions and society as a whole. Fromm's critique of dominating ideas about good mental health within capitalistic societies is examined in relation to disablement and attention-deficient hyperactivity disorder. A study of a sixth-form college in the south of England elucidates connections between Fromm's insights into social psychology and disablement as a process of oppression.}, language = {en} } @article{Veroli, author = {Veroli, Nicolas}, title = {Freedom Is Not a Thing: Toward a Theory of Liberation for the Twenty-first Century}, series = {Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244]}, journal = {Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244]}, abstract = {Beginning from a critique of neoliberalism, and in particular of its concept of freedom, I develop an alternative notion of freedom as love. In order to escape the current neoliberal hegemony, I argue that we must reconnect with the radical traditions of the nineteenth and twentieth centuries. I thus take as my starting point the debate between Herbert Marcuse and Erich Fromm over the nature of freedom that took place in the pages of Dissent in the mid-1950s. Building on their work I construct a theory of freedom as >connective expression<.}, language = {en} }