@misc{Stock, author = {Stock, Carolyn}, title = {Beyond Romance's Utopia: The Individual and Human Love, Doctoral dissertation, Societies and Cultures, The University of Waikato, Hamilton, New Zealand 2007, 297+12 pp. [researchcommons.waikato.ac.nz/bitstream/handle/10289/2577/thesis.pdf?isAllowed=y\&sequence=1]}, abstract = {This thesis is a critique of romantic love theoretically premised on the analytical psychology of Carl Jung and the humanistic psychoanalysis of Erich Fromm. The aim of this critique is to explore whether there are grounds for postulating a conception of love beyond the current romantic framework. As the critique is primarily concentrated at the depth level, romantic love is examined via the medium of Cinderella folklore, with particular focus on Andy Tennant's 1998 film adaptation of Cinderella, >Ever After<. Based on a Jungian approach to the psyche and psychic products, the methodological framework incorporates the three following tools: The tool of interpretation at the subjective level, in which the characters of the Cinderella fairy tale are read symbolically rather than taken to denote literal fictitious characters; the tool of constructive analysis, in which it is argued that romantic love is more than >nothing but< a boy/girl love story or >nothing but< a myth depicting patriarchal oppression; and the tool of amplification, in which archetypal similarities between the Christian myth and the Cinderella fairy tale are highlighted. The central argument of this critique is that while romantic love does not provide a viable model of relatedness if taken and practiced literally, the romantic myth nonetheless contains within it the basis for a fuller and richer experience of love and relatedness if read subjectively. The rationale for a depth critique of romantic love is based upon the Jungian postulate that phenomena such as dreams and myths issue fundamentally from the unconscious psychic realm, and further upon Jung's recognition of a psychological developmental process he refers to as >individuation< activated by engagement with the products of the unconscious. A symbolic/psychological reading of romantic love brings to light that romantic desire toward another is an outward manifestation of an inner desire for individual realisation, and is expressive of the individual's own capacity for wholeness. The value of a symbolic reading of romantic love is appreciated if it is conceived that it is precisely individual realisation that forms the basis for what is referred to by Erich Fromm as productive or knowledge-based love, argued here to be the ideal and only firm basis for human relatedness generally and intimate relatedness specifically.}, language = {en} } @article{Stelcer, author = {Stelcer, Boguslav}, title = {Miłość i jej formy w dziele >O sztuce miłości< Ericha Fromma [Love and Its Forms in the Book >The Art of Loving< by Erich Fromm] [Liebe und ihre Formen in Erich Fromms Werk >Die Kunst des Liebens<]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 258-267.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 258-267.}, abstract = {Erich Fromm in his short book >The Art of Loving< presents love as an attitude and feeling that can be learned. Love in Fromm's terms is beyond the scope of interest sexologists, is an attitude combining the ability to learn a second, respect for him and concern for his welfare. Love is not a recipe for a happy sex life but the essence of the attitude in which it is a centre place for the most subtle and for healthy human development kind of relationship. There is no health without mental health and full of expression capabilities inherent in the unit without the feeling of love. It is an expression of the full development of personality.}, language = {pl} } @misc{Stelceretal, author = {Stelcer, Boguslaw and et al.,}, title = {Przedmowa [Preface]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 12-15.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 12-15.}, language = {pl} } @article{StelcerStrzelecki, author = {Stelcer, Boguslav and Strzelecki, Wojciech}, title = {Erich Fromm (1900 - 1980)}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 21-23.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 21-23.}, language = {pl} } @article{Stephens, author = {Stephens, Piers H. G.}, title = {Plumwood, Property, Selfhood and Sustainability}, series = {Ethics \& the Environment, Vol. 14, No. 2 (2009), pp. 57-73. [Print ISSN 1085-6633] [doi.org/10.2979/ete.2009.14.2.57]}, journal = {Ethics \& the Environment, Vol. 14, No. 2 (2009), pp. 57-73. [Print ISSN 1085-6633] [doi.org/10.2979/ete.2009.14.2.57]}, abstract = {In her final book, >Environmental Culture< as well as elsewhere, Val Plumwood advances the view that sustainability should properly be seen as emergent from an ecofeminist partnership ethic of nourishment and support between humans and nonhuman nature, and that such an ethic must replace the characteristic institutional structures and dominant conceptions of rationality found in capitalist modernity. In making this case, Plumwood impressively charts the impact and significance of the expansionist, exclusionary models of the disembodied but appropriative self found in Cartesian and Lockean thought along with the impact of private property doctrines derived from this source. However, whilst making reference to eco-socialist alternatives at the broader political level, Plumwood offers no systematic account of property that might dovetail with her wider philosophical concerns. In this paper I attempt to generate the start of such an account, drawing on Plumwood's own canon and bringing it into relationship with (1) relections on ideas of belonging and culture drawn from a range of thinkers including Erazim Koh{\´a}k, Erich Fromm, and William James, and (2) the contemporary debate over the relationship between green political thought and the liberal democratic tradition.}, language = {en} } @article{Stern, author = {Stern, Donnel B.}, title = {The Interpersonal Field: Its Place in American Psychoanalysis}, series = {Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 25, No. 3 (2015), pp. 388-404. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2015.1034568]}, journal = {Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 25, No. 3 (2015), pp. 388-404. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2015.1034568]}, abstract = {Today the concept of the interpersonal field, while seldom credited to those who created it, is widely used in psychoanalysis. After reviewing how the concept of the field defines interpersonal and relational psychoanalysis, I take up the rejection of the idea in American mainstream psychoanalysis in the decades just after it was proposed by Sullivan and Fromm, why that rejection took place, and how the entire discipline of psychoanalysis in North America might have fared if the idea had been widely recognized earlier than it was.}, language = {en} } @article{Stephens, author = {Stephens, Michelle}, title = {More simply human than otherwise: interpersonal psychoanalysis and the field of the >negro problem<}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 83-110.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 83-110.}, language = {en} } @article{Sutikna, author = {Sutikna, Nana}, title = {Keterasingan Manusia Dalam Historisitas: Sebuah Telaah Kritis Terhadap Konsep Manusia Menurut Erich Fromm Human Alienation in Historicity: A Critical Examination of the Human Concept according to Erich Fromm (Indonesian)]}, series = {Jurnal Filsafat, Vol. 1, No. 1 (May 1996), pp. 34-46.}, journal = {Jurnal Filsafat, Vol. 1, No. 1 (May 1996), pp. 34-46.}, language = {mul} } @article{Supek, author = {Supek, Rudi}, title = {La libert{\`a} e il polideterminismo nella critica della cultura}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 315-334.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 315-334.}, language = {it} } @article{Supek, author = {Supek, Rudi}, title = {Liberdade e Polideterminismo na Critica da Cultura}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 283-304.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 283-304.}, language = {pt} } @article{Supek, author = {Supek, Rudi}, title = {Libertad y polideterminismo en la cr{\´i}tica cultural}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 305-324.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 305-324.}, language = {es} } @article{Sutikna, author = {Sutikna, Nana}, title = {Ideologi manusia menurut Erich Fromm (Perpaduan psikoanalisis Sigmund Freud dan kritik sosial Karl Marx) [Human Ideology according to Erich Fromm (a Combination of Sigmund Freud's Psychoanalysis and Karl Marx's Social Criticism)}, series = {Jurnal Filsafat, Vol.18, No. 2 (2008), pp. 205-222.}, journal = {Jurnal Filsafat, Vol.18, No. 2 (2008), pp. 205-222.}, abstract = {Human being needs to be understood deeply by exploring fundamental characters. The fundamental characters have a set of dichotomized situation. Personally, in the process of thinking and behaving, people try to solve those dichotomized problems. The attempts can be seen in the form of character and orientation desired. These are ideology. The ideology determines attitudes and ideas undeliberately fight his human existence. The ideology correlates with conflict situations of human. This obligates free choices according to his fundamental attitudes. Erich Fromm solved the problem which is relevant to the ideology by making the concept of >to be<, in human potencies be confronted with concept of >to have< which signed by productive activity, autonomous, critical, and freedom.}, language = {mul} } @article{Supek, author = {Supek, Rudi}, title = {Freedom and Polydeterminism in the Criticism of Culture (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 046-065.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 046-065.}, language = {ja} } @misc{Sutikna, author = {Sutikna, Nana}, title = {Dimensi Ontologis Kebebasan Menurut Erich Fromm Relevansinya bagi Pengembangan Pers di Indonesia [Ontological Dimensions of Freedom According to Erich Fromm, Its Relevance to the Development of the Press in Indonesia], Doctoral dissertation, Philosophy, Gadjah Mada University, Yogyakarta, Java, Indonesia 2020, Indonesian.}, abstract = {Penelitian ini berjudul >Dimensi Ontologis Kebebasan Menurut Erich Fromm Relevansinya bagi Pengembangan Pers di Indonesia<. Penelitian ini dilatarbelakangi oleh perubahan sosial yang terjadi di Indonesia akibat reformasi, khususnya berkaitan dengan persoalan kebebasan pers. Kebebasan pers, saat ini, menjadi sarana strategis dalam mengembangkan kehidupan kebangsaan yang lebih demokratis. Namun banyak indikasi menunjukkan bahwa, makna kebebasan pers kurang dipahami, sehingga sebagian di antara ribuan penerbitan tidak lagi berperan sebagai pers yang bertanggung jawab. Oleh karena itu, sebuah pemahaman yang komprehensif tentang kebebasan manusia dan maknanya bagi kebebasan pers di Indonesia sangatlah diperlukan. Tujuan penelitian ini adalah untuk menggali dan merumuskan pandangan Erich Fromm tentang makna kebebasan manusia, melakukan analisis atas dimensi ontologis yang terkandung di dalam konsep kebebasan Erich Fromm, melakukan refleksi untuk menemukan relevansi kebebasan Erich Fromm dengan pengembangan pers di Indonesia. Penelitian ini adalah penelitian pustaka yang termasuk di dalam penelitian historis-faktual, atau penelitian tentang problema filosofis. Objek material penelitian ini adalah konsep kebebasan manusia yang dikemukakan oleh Erich Fromm, sedangkan objek formalnya adalah ontologi. Unsur metodis pengkajian yang dipakai adalah deskripsi, koherensi internal, kesinambungan historis, analitika bahasa, abstraksi, hermenutika, dan heuristika. Hasil penelitian ini adalah sebagai berikut: (1) Erich Fromm mengartikan kebebasan sebagai orientasi struktur karakter dan sebagai kemampuan untuk memilih. Manusia modern telah berhasil meraih kebebasan negatif, >freedom from<, yakni bebas dari penentuan naluri dan belenggu alam, namun belum mampu merealisasikan kebebasan positif >freedom to< yakni untuk mencapai realisasi diri yang produktif dan kemandirian. (2) Dimensi ontologis pemikiran kebebasan Erich Fromm adalah dimensi otonomi kebebasan; dimensi dinamika kebebasan; dan materialitas kebebasan. Dilihat dari dimensi otonomi, kebebasan positif mengimplikasikan prinsip bahwa tidak ada kekuasaan yang lebih tinggi daripada diri-individu yang unik. Dilihat dari dimensi dinamika, kebebasan berkembang sesuai dengan struktur karakter manusia/masyarakat. Dilihat dari dimensi materialitas, kebebasan lebih berorientasi pada upaya pencapaian kenikmatan materi dan penguasaan alam. material. (3) Relevansi konsep kebebasan Erich Fromm bagi pengembangan kebebasan pers di Indonesia adalah: (a) bahwa dalam pengembangan pers di Indonesia, kebebasan pers dilandaskan pada dimensi otonomi kebebasan. Pers yang otonom adalah pers yang tidak ditunggangi 0leh kepentingan di luar pers; (b) bahwa kebebasan pers harus berkembang secara dinamis sesuai dengan tuntutan perkembangan zaman tanpa kehilangan karakter, identitas diri, dan idealism. (c) relevansi dimensi ontologis materialitas adalah bahwa orientasi kebebasan pers diarahkan pada peningkatan nilai-nilai yang bersifat humanis sehingga mampu mewujudkan manusia mandiri yang dapat menggunakan akal, dan kesadarannya sebagai ukuran penilaian.}, language = {mul} } @misc{Sutarno, author = {Sutarno,}, title = {Seni Mencintai Menurut Erich Fromm - Telaah atas Buku >The Art of Loving< (Erich Fromm) [The Art of Loving according to Erich Fromm - Review of >The Art of Loving< (Erich Fromm)], Bachelor thesis, Aqidah and Philosophy, Faculty Ushuluddin, Sunan Kalijaga State Islamic University Yogyakarta, Java, Indonesia 2006, 73 pp., Indonesian.}, abstract = {Mencintai seseorang adalah suatu tindakanYang memanifestasikan rasa kasih saying yang sangat manusiawi dan universal. Akan tetapi dalam prakteskoya mencintai dan dicintai pada sebagian orang mencerminkan dehumanisasi, baik dalam engawali, berproses maupun mrencanakan (menggapai) tujuan bersama. Hal ini disebabkan sebagian orang tersebut terbujuk kesandaran palsu ideologi kiapitalisme, inilah tesis Erich Fromm yang melandasi pembuatan bukunya >The Art of Loving<. Berangkat dari alasan tersebut, penelitian ini bertujuan untuk memahami landasan filsafat psikoanalisa Erich Fromm, konsep seni mencintainya sertamemahami apakah ada hubungan antara landasan filsafat psikoanalisa Erich Fromm dengan konsep seni mencintai Erich Fromm Metode penelitian yang digunakan untuk mencapai ketiga tujuan tersebut herjenis penelitian kualitatatif yang berorientasi pada kajian literature (Library research). Tehnik membaca yang dipergunakan pada riset ini adalah tehnik membaca pada tingkat simbolik dan membaca pada tingkat semantic. Kedua tehnik ini bertujuan menangkap dan memahami makna kebudayaan munsia, nila-nilai, symbol-simbol, pemikiran-pemikiran serta kelakuan manusia yang memiliki sifat ganda yang terdapt dalam buku > The Art of Loving< Erich Fromm. Melalui pendeskripsian bab dua Landasan Ilmu Psikoanalisa Erich Fromm dan bab tiga Deskripsi Singkat Buku >The Art of Loving< Erich Fromm kemudian menganalisanya pada bab empat, jawaban yang dihadirkan pada bab penutup sebagai berikut: (1) Landasan filsafat psikoanalisa Erich Fromm meliputi: (a) filsafat utopianisme. Mengikuti teori pengembangan landasan filsafat ilmu, maka filsafat utopianisme. Mengikute teori pengembangan landasan filsafat ilmu, maka filsafat utopianisme merupakan dimensi ontologis psikoanalisa Erich Fromm, (b) dimensi epistemologis psikoanalisa Erich Fromm cerminan dari filsafat Materialisme historis. Fromm menggunakan filsafat Materialisme historis, dan, (c) Untuk dimensi aksiologisnya, psikoanalisa Fromm menggunakan teori yang terdapat dalam Zen Budhisme serta cerita-cerita Bible, dan (2). Maksud dengan seni mencintai dalam buku >The Art of Loving< Erich Fromm adalah seni yang berlatar belakang pengetahuan cinta dalam upaya pengembangan totalitas kepribadian secara aktif untuk tercapainya sebentuk orientasi produktif.}, language = {mul} } @article{Suo, author = {Suo, Yina}, title = {A Brief Analysis of Fromm's Theory of Escape from Freedom and Its Contemporary Enlightenment [浅析弗洛姆逃避自由理论及其当代启示]}, series = {Modern Communication [现代交际], No. 24 (2021), pp. 254-256.}, journal = {Modern Communication [现代交际], No. 24 (2021), pp. 254-256.}, abstract = {自由是人类永恒的话题,古今中外无数思想家都对自由相关问题进行过深刻的思考。弗洛姆是西方马克思主义的主要代表人物之一,也是法兰克福学派的主要成员。弗洛姆将马克思的相关理论同弗洛伊德的精神分析学结合起来,从心理层面对现代人的生存困境进行了分析,把自由分为积极自由和消极自由,并认为逃避自由不能获得真正的自由,只会离自由越来越远,人要获得真正的自由,就必须通过爱和创造性劳动。弗洛姆的逃避自由理论对当代人追求真正自由及我国社会主义建设提供了重要启示。}, language = {zh} } @article{Szentmartoni, author = {Szentm{\`a}rtoni, Mihalj}, title = {Neki elementi popularnosti Ericha Fromma u svijetu i kod nas [Some elements of Erich Fromm's popularity in the world and in our country]}, series = {Obnovljeni Život: časopis za filozofiju i religijske znanosti, Vol. 35, No. 1-2 (1980), pp. 19-37. [Online ISSN 1849-0182] [hrcak.srce.hr/en/file/83952]}, journal = {Obnovljeni Život: časopis za filozofiju i religijske znanosti, Vol. 35, No. 1-2 (1980), pp. 19-37. [Online ISSN 1849-0182] [hrcak.srce.hr/en/file/83952]}, abstract = {Erich Fromm is 80 this year. He is a much read author not only in western societies, but also in many socialist countries. In Yugoslavia all his major books have been translated. The present article is an attempt to find some of the elements of his popularity. The first part of the study deals with some basic characteristics of modern man. First of all, he is manipulated in different ways. In a world that is dominated by production and its laws, man has lost the sense of his own value. Also, modern man is anxious for values and fears relativism. Under the influence of experimental sciences he has come to mistrust the capacity of reason to make objectively valid moral judgments. Finally, modern man has lost or has been forced to give up his religion. With the disappearance of religion he has lost a frame of reference and with it answers to the, basic questions of existence. Fromm meets these existential needs of modern man. The second part of the study is an analysis of Fromm's remedies. For the loss of the sense of man's own value, he offers a new humanistic anthropology. According to the new image, man is inherently good and capable of self-realization. Fromm has thus corrected the rather pessimistic anthropology of S. Freud. To the anxiety for values Fromm offers a new humanistic ethics. This ethics is anthropocentric in the sense that man is the supreme value. At the same time Fromm claims that man has a capacity to form objectively valid norms and has no need for any external authority to do this for him. And finally, as a remedy for the loss of religious orientation Fromm offers a new humanistic religion which is widely defined so as to be acceptable to everybody, everywhere. The author concludes that, on the one hand, Fromm merely restates old truths in new ways but, on the other hand, his merit is to speak to contemporary man in a way understandable to him.}, language = {mul} } @article{Szkutnik, author = {Szkutnik, Dariusz}, title = {Ericha Fromma utopia zdrowego społeczeństwa [Erich Fromm's Utopia of a Healthy Society]}, series = {Resovia Sacra. Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej, No. 23 (2016), pp. 323-337.}, journal = {Resovia Sacra. Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej, No. 23 (2016), pp. 323-337.}, abstract = {The article focuses on the analysis of chosen fragments of Erich Fromm concerning his utopia of a healthy society based on a specific cathegory of >be<. The presented problematics is built on widely understood socio-cultural conditions which had a great impact on philosopher's works towards creation of the Utopian vision of the Better World, free from all sorts of totalitarian ideological extremism and paradoxes used in practice.}, language = {pl} } @article{Sutiknaetal, author = {Sutikna, Nana and et al.,}, title = {Heading Towards Autonomous and Dynamic Press Freedom in Indonesia}, series = {NVEO - National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717.}, journal = {NVEO - National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717.}, abstract = {Rather than being absolute, human freedom is relative because human situation and condition limits it. Also relative is press freedom. History of press in Indonesia recorded that press freedom is experienced once more by Indonesian people after the 1998 reform. At implementation level, there are numerous debates on the definition of freedom. This research attempts to analyze autonomous and dynamics press freedom in Indonesia as observed from Erich Fromm's perspective. This research is a qualitative research on philosophical problem analyzed by means of historical-factual approach. Research result indicates that autonomous and dynamic press can be achieved through two actions. First, opposing the parties who prevent press from becoming themselves. Second, developing the >culture< of rationality, i.e. accustoming the press to develop their common sense to reach each of their realistic point.}, language = {en} } @article{Svitak, author = {Svit{\´a}k, Ivan}, title = {As Fontes do Humanismo Socialista}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 35-49.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 35-49.}, language = {pt} }