@article{Patania, author = {Patania, Stefano Luca}, title = {Le radici etico-umanistiche dell'Health Coaching: a supporto del distress del caregiver}, series = {NEU aggiornamenti, Marzo 2023, pp. 50-62.}, journal = {NEU aggiornamenti, Marzo 2023, pp. 50-62.}, abstract = {La finalit{\`a} della ricerca {\`e} scoprire strumenti efficaci atti a supportare e istruire i caregivers a fronte di situazioni di difficolt{\`a}, anche dal punto di vista etico, come il distress morale. {\`E} stata effettuata una revisione della letteratura dedicata al collegamento tra comportamento morale e le neuroscienze. Successivamente si sono studiati i principali modelli di Coaching con finalit{\`a} Etiche, in quanto progressivo distacco dal modello di Coaching legato alla Performance. Una volta stabilite le affinit{\`a}, si {\`e} svolta una ricerca filologica tra i principali autori di Etica Umanistica per individuare le radici autentiche di un Health Coaching volto a definire i principi fondamentali di un potenziamento del Benessere.}, language = {en} } @article{Pazdera, author = {Pazdera, Martin}, title = {O vzťahu kult{\´u}ry a environment{\´a}lnej kr{\´i}zy [About the relationship between culture and the environmental crisis]}, series = {Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne, Vol. 19, No. 4 (2015), pp. 177-186. [ISSN 1898-0171]}, journal = {Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne, Vol. 19, No. 4 (2015), pp. 177-186. [ISSN 1898-0171]}, abstract = {The present article aims to reflect on the relationship of man to nature, namely the relationship of culture and environmental crisis. The following considerations are largely based on the one hand, the concept of evolutionary ontology Šmajs Joseph, on the other hand, the idea of Erich Fromm that in the context of the environmental crisis and its relation to culture and humanity offer attractive incentives for reflection. \%is concerns in particular the attempt to develop a more moderate approach that could serve as an acceptable platform for further reflection on this issue. While such an approach is based on the traditional view on this issue, which in the last century attempted to justify the extension of moral respect to all living flesh, no response yet on their weaknesses and try to give new impetus to the still current discourse. Therefore your attention article focuses on reflection on the transformation of culture that in these contexts, the words ŠMAJS appears to be an evolutionary possibility and an existential necessity.}, language = {mul} } @article{Parker, author = {Parker, Martin}, title = {Hard lessons: (Critical) Management Studies and (Critical) Work and Organizational Psychology}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 54-59.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 54-59.}, abstract = {This short paper explores what lessons Critical Work and Organizational Psychology (CWOP) might learn from the rise of Critical Management Studies (CMS) thirty years ago. I begin by exploring the conditions of possibility for CMS, before providing a history of how it grew and institutionalized. Despite its >success<, I describe how partial, parochial and positional it was, and open a gap between its achievements within some Business Schools and its relative invisibility outside them. I conclude with some challenges for CWOP, in the spirit of learning from CMS.}, language = {en} } @article{Patania, author = {Patania, Stefano Luca}, title = {Il profondo legame tra il pensiero di Erich Fromm e il fondamento etico e pratico dell'Health Coaching. Presentation at Meeting-Lab dell'Associazione Italiana Health Coaching (AIHC), Torino, 8 ottobre 2022, 6 pp.}, language = {en} } @article{Park, author = {Park, Youngkyun}, title = {역사적 트라우마의 치유론 정립을 위한 모색: 역사적 트라우마의 치유에 관한 속류화와 혼란들을 넘어 [The Study for the Function of Healing Theory on Historical Trauma: Beyond the Vulgarization and Confusion about the Healing of Historical Trauma]}, series = {시대와 철학 [Epoch and Philosophy - A Journal of Philosophical Thought in Korea], Vol. 33, No. 1 (2022), pp. 115-144.}, journal = {시대와 철학 [Epoch and Philosophy - A Journal of Philosophical Thought in Korea], Vol. 33, No. 1 (2022), pp. 115-144.}, abstract = {이 글은 우선, 역사적 트라우마가 프로이트의 정신분석학과 어떻게 다른가를 논의하는 데에서 출발하고 있다. 둘째로, 이 글은 정신분석학이라 는 범주 안에서 프로이트와 다른 정신분석학들이 어떻게 다른지를 논의하 면서 트라우마와 관련하여 프로이트의 정신분석학이 가진 문제점을 비판적 으로 다루고 있다. 셋째, 프롬의 사회심리학을 다루면서 역사적 트라우마에 관한 정신분석이 가진 특징을 제시할 것이다. 이런 논의 하에 이 글은 넷 째, 역사적 트라우마의 치유 방향을 제시하고 있다. 이 글에서 제시하는 역사적 트라우마의 특징은 다음의 세 가지이다. ①원초적 트라우마에 반해 후천적 트라우마이며 ②직접 체험하지 않은 2차적 트라우마화라는 점에서 간접적이고, ③체험 당사자 주변을 넘어서 세대 집단 간의 전이를 유발한다는 점이다. 따라서 역사적 트라우마에 대한 정신 분석은 사회심리학과 다르다. 또한, 그렇기에 치유도 역사적 트라우마가 유 발하는 PTSD가 유발하는 장애로서 >트리거<들을 제거하는 것이자 민족공동 체 간의 리비도적 흐름을 창출하는 것이다.}, language = {ko} } @article{PavonCuellar, author = {Pav{\´o}n-Cu{\´e}llar, David}, title = {The Freudo-Marxist Tradition and the Critique of Psychotherapeutic Ideology}, series = {Psychotherapy and Politics International, Vol. 12, No.3 (2014), pp. 208-219. [Online ISSN 1556-9195] [doi.org/10.1002/ppi.1336]}, journal = {Psychotherapy and Politics International, Vol. 12, No.3 (2014), pp. 208-219. [Online ISSN 1556-9195] [doi.org/10.1002/ppi.1336]}, abstract = {The ideology of psychotherapy is questioned through critical concepts taken from the Freudo-Marxist tradition. The paper first analyses in detail six determinant ideological processes detected in psychotherapy that three pioneers of Freudo-Marxism criticised in the 1920s: dualistic scission and metaphysical immobilisation (Luria); idealist generalisation and mechanistic determination (Bernfeld); and repressive adaptation and historical decontextualisation (Reich). Following this, it briefly reviews seven paired analogous processes that were denounced by continuators of the Freudo-Marxist tradition: valorative moralisation and the psychologisation of the social (Fenichel); instinctual-rational deprivation and the mechanisation of the subject (Adorno); alienating performance and surplus repression (Marcuse); manipulation and dehumanising alienation (Fromm); abstraction and mythologising (Bleger); authoritarianism and suggestion (Caruso); and depoliticisation and rationalisation (Langer). The argument will show how Freudo-Marxist questionings of these operations - many now forgotten - are still current and can be inspiring and enriching for a modern critique of psychotherapy.}, language = {en} } @article{Paszenda, author = {Paszenda, Iwona}, title = {Praca, życie rodzinne, społeczeństwo, edukacja. O codzienności w optyce koncepcji Ericha Fromma i Theodorea Bramelda [Work, Family Life, Society, Education. Everyday Life from the Perspective of the Concepts of Erich Fromm and Theodore Brameld]}, series = {Wychowanie w Rodzinie, Vol. 14, No. 2 (2016), pp. 71-84.}, journal = {Wychowanie w Rodzinie, Vol. 14, No. 2 (2016), pp. 71-84.}, abstract = {The aim of this paper is to portray the influences of cultural processes on the professional and family life of the modern, Western societies. The text contains the review of the literature on the subject depicting the symptoms of reconciling career with family life. With reference to the analyses conducted by Erich Fromm and Theodore Brameld, a diagnosis of social conditions contributing to disorders of the work - family life balance is put forward. The summary embraces number of conclusions that should be addressed to the overall sphere of education. Consequently, the purpose of the teachers' work should not exclusively concern relaying specialist knowledge to pupils whom which they teach, nor preparing young people to the work, as the key task is rather to >teach human beings how to be a man, how to reach the level of a complete, coherent personality at peace with others<. Thus, in order to support a well-balanced functioning of the society, education must have an effective influence on the process of establishing standards of the >art of being< in world of the daily life.}, language = {pl} } @article{Pecicciaetal, author = {Peciccia, Maurizio and et al.,}, title = {Sense of self and psychosis, part 2: A single case study on amniotic therapy}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 237-248.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 237-248.}, abstract = {Some people diagnosed with schizophrenia show an alteration of the sense of self. From a psychodynamic perspective, it has been hypothesized they have disorders of the integration of self/other identification/differentiation processes. From a neuroscientific view some with this diagnosis present dysfunctions in neural correlates of representation of self from other (the implicit sensorimotor-based bodily self), and self united with other. In >Sense of self and psychosis, part 1< we discussed scientific literature offering empirical evidence for the psychodynamic clinical observations that patients with diagnoses of psychoses didn't receive adequate early infancy parental care and sufficient affective-sensorial/tactile interactions. Introducing parental care/cutaneous interactions seemed relevant in the analytic treatment of psychoses, as the pioneers of the psychoanalytic approach to psychosis suggested. From this theoretical basis we developed amniotic therapy, which reproduces the affective-tactile interactions of early infancy, insufficient in cases of psychosis, and aims at integrating the processes of differentiation and identification. We present a single case study of an experimental intervention plan including amniotic therapy. Results showed increases in interoception and global functioning, with significant decreases in positive symptoms suggesting that amniotic therapy contributes to increasing the protective strength of self-boundaries and integration of identification/differentiation processes.}, language = {en} } @article{Pecicciaetal, author = {Peciccia, Maurizio and et al.,}, title = {Sense of self and psychosis, part 1: Identification, differentiation and the body; A theoretical basis for amniotic therapy}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 226-236.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 226-236.}, abstract = {We will describe in two articles (>Sense of self and psychosis<, 1 and 2) the theoretical basis and the methodology of a new therapeutic group approach called amniotic therapy, which aims to improve the sense of self of psychotic patients. In this first article we explore the role of the surface of the body and its early sensorimotor interactions in the processes of self/other identification and differentiation. We propose that these processes have common origins, the body surface and its interactions, but different destinies, depending on where the body's surface is projected. When it is projected intrapsychically we have differentiation, and when it is projected externally onto the body's surface of the other, we have identification. Identification is a reciprocal process, in which the self's and the other's surfaces mutually contain each other and co-create a shared field. The neural correlates of identification and differentiation are discussed. The second article, which follows, describes amniotic therapy and explores a single case study.}, language = {en} } @article{Peglau, author = {Peglau, Andreas}, title = {Anregungen zu einer Psychoanalyse des europ{\"a}ischen >Rechtsrucks<. Paper to be published online, Berlin 2014.}, language = {de} } @article{Peglau, author = {Peglau, Andreas}, title = {Suggestions for a Psychoanalysis of Europe's Shift to the Right. Tranlsation of Peglau_A_2014. Paper to be published online, Berlin 2015.}, language = {en} } @article{Pejović, author = {Pejović, Danilo}, title = {Sul potere e sull'impotenza della filosofia}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 225-236.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 225-236.}, language = {it} } @article{Pejović, author = {Pejović, Danilo}, title = {Acerca del poder y la impoten¬cia de l{\´a} filosof{\´i}a}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 220-231.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 220-231.}, language = {es} } @article{Pejović, author = {Pejović, Danilo}, title = {On the Power and Impotence of Philosophy (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 235-247.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 235-247.}, language = {ja} } @article{PeixotoJunior, author = {Peixoto Junior, Carlos Augusto}, title = {O objetivo deste ensaio {\´e} fazer uma breve an{\´a}lise dos aportes de Wilhelm Reich, Erich Fromm e Herbert Marcuse, que de alguma forma contribu{\´i}ram para a formula{\c{c}}{\~a}o de uma teoria psicanal{\´i}tica da pervers{\~a}o social. Nesse sentido, percorremos algumas obras dos autores ao analisar conceitos importantes, tais como os de economia sexual, car{\´a}ter autorit{\´a}rio, princ{\´i}pio de desempenho e dessublima{\c{c}}{\~a}o repressiva, para avaliar at{\´e} que ponto eles podem ser utilizados como operadores conceituais na an{\´a}lise de alguns fen{\^o}menos sociais perversos. O ensaio tamb{\´e}m apresenta cr{\´i}ticas a determinadas solu{\c{c}}{\~o}es propostas pelos autores, mostrando como os caminhos seguidos desembocam em dois modelos de utopia sexual e social. || This essay aims at making a brief analysis of Wilhelm Reich, Erich Fromm and Herbert Marcuse's contributions which, in some way, helped to formulate a psychoanalytic theory of social perversion. To this end, we have gone through a number of their works, where key concepts such as sexual economy, authoritarian character, performance principle and repressive de-sublimation were analysed in order to assess to what extent they can be used as operating concepts in the analysis of some perverse social phenomena. The essay also presents critiques and certain solutions proposed by the authors, showing how the paths followed lead to two models of sexual and social utopia. || Le but de cet essai est faire une breve analyse des apports de Wilhelm Reich, Erich Fromm et Herbert Marcuse, qui ont en quelque fa{\c{c}}on contribu{\´e} {\`a} Ia fonnulation d'une th{\´e}orie psychanalytique de Ia perversion sociale. Dans ce sens, on a parcouru quelques de ses oeuvres analysant des concepts-cl{\´e}, comme ceux de l'{\´e}conomie sexuelle, du caractere autoritaire, du principe de performance et d{\´e}sublimation r{\´e}pressive, pour {\´e}valuer jusqu'{\`a} quel point ils peuvent {\^e}tre utilis{\´e}s comme op{\´e}rateurs conceptuels dans l'analyse de quelques ph{\´e}nomenes sociaux perverso L'essai pr{\´e}sente aussi critiques et certaines solutions propos{\´e}es par les auteurs indiquant comment les chemins suivis arrivent {\`a} deux modeles d'utopie sexuelle et sociale.}, series = {Physis: Revista de Sa{\´u}de Coletiva (Rio de Janeiro), Vol. 8, No. 1 (1998), pp. 101-121. [Online ISSN 1809-4481] [scielo.br/j/physis/a/KsgwqnmK3tfJyc3t6rjQ5mF/?format=pdf\&lang=pt]}, journal = {Physis: Revista de Sa{\´u}de Coletiva (Rio de Janeiro), Vol. 8, No. 1 (1998), pp. 101-121. [Online ISSN 1809-4481] [scielo.br/j/physis/a/KsgwqnmK3tfJyc3t6rjQ5mF/?format=pdf\&lang=pt]}, abstract = {O objetivo deste ensaio {\´e} fazer uma breve an{\´a}lise dos aportes de Wilhelm Reich, Erich Fromm e Herbert Marcuse, que de alguma forma contribu{\´i}ram para a formula{\c{c}}{\~a}o de uma teoria psicanal{\´i}tica da pervers{\~a}o social. Nesse sentido, percorremos algumas obras dos autores ao analisar conceitos importantes, tais como os de economia sexual, car{\´a}ter autorit{\´a}rio, princ{\´i}pio de desempenho e dessublima{\c{c}}{\~a}o repressiva, para avaliar at{\´e} que ponto eles podem ser utilizados como operadores conceituais na an{\´a}lise de alguns fen{\^o}menos sociais perversos. O ensaio tamb{\´e}m apresenta cr{\´i}ticas a determinadas solu{\c{c}}{\~o}es propostas pelos autores, mostrando como os caminhos seguidos desembocam em dois modelos de utopia sexual e social.}, language = {pt} } @article{PerezAlvarez, author = {P{\´e}rez {\´A}lvarez, Gonzalo}, title = {Apuntes sobre las nociones de justicia presentes en las memorias de trabajadores de la Patagonia: ?'qu{\´e} hace que nos rebelemos? [Notes on Notions of Justice in the Memories of Workers in Patagonia: What Makes Us Rebel?]}, series = {Vegueta. Anuario de la Facultad de Geograf{\´i}a e Historia, Vol. 22, No. 2 (2022), pp. 705-725. [Online ISSN 2341-1112] [doi.org/10.51349/veg.2022.2.16]}, journal = {Vegueta. Anuario de la Facultad de Geograf{\´i}a e Historia, Vol. 22, No. 2 (2022), pp. 705-725. [Online ISSN 2341-1112] [doi.org/10.51349/veg.2022.2.16]}, abstract = {A partir de los testimonios registrados en diversas entrevistas a trabajadores de la Patagonia argentina, exploro cu{\´a}les son las nociones de justicia y los valores morales que incidieron en ellos cuando decidieron rebelarse contra las condiciones de vida que sufr{\´i}an cotidianamente. Se entretejen cuestiones vinculadas al g{\´e}nero (y a la experiencia obrera sobre la conformaci{\´o}n de una clase generizada), a no acceder a un m{\´i}nimo disfrute de la vida o del tiempo libre, al «exceso» de explotaci{\´o}n, a la transmisi{\´o}n generacional, entre otros factores. El trabajo retoma aportes tradicionales y los an{\´a}lisis sobre las nociones de justicia y autoridad pensadas, entre otros, por Erich Fromm y Jean Piaget.}, language = {es} } @article{PengCui, author = {Peng, Jiayu and Cui, Dan}, title = {Who is the Ultimate Dream Weaver in John Keats's >The Eve of St. Agnes?< [application of Fromm's theories to art]}, series = {Communication, Society and Media, Vol. 4, No. 3 (2021), pp. 24-39. [Online ISSN 2576-5396] [doi.org/10.22158/csm.v4n3p24]}, journal = {Communication, Society and Media, Vol. 4, No. 3 (2021), pp. 24-39. [Online ISSN 2576-5396] [doi.org/10.22158/csm.v4n3p24]}, abstract = {Chinese abstract not available] This article aims to interpret dreams in John Keats's narrative >The Eve of St. Agnes< from different perspectives: the Beadsman's, Porphyro's, Madeline's and John Keats's, the poet. We will analyze their functions respectively, and then draw a conclusion of Keats's purpose in structuring such a way of weaving dreams. After summarizing studies and theories on dream and soul from the perspective of psychoanalysis and scholars' views on >The Eve of St. Agnes<, we will continue to illustrate the ways in which John Keats constructs three layers of dreams with the pertinent approaches by Freud, Fromm, Lacan, Rank, Žižek, etc. so as to reveal John Keats's viewpoints on life and death, dream and reality, and pleasure and pain. [Author's English]}, language = {zh} } @article{Pertiwi, author = {Pertiwi, Vina}, title = {The Concept of Motherly Love in Margaret Widdemer's >The Watcher< [application of Fromm's theories to art]}, series = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 5, No. 1 (2016).}, journal = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 5, No. 1 (2016).}, abstract = {Margaret Widdemer's >The Watcher< tells about how the watcher has wonderful love to her beloved. The purpose of this study is to analyze the intrinsic elements of the poem and the kind of love in the poem. The author uses psychological approach to prove that the love in this poem is between mother and her children based on Erich Fromm's theory of love. The author uses library research in her study for collecting the data. The author obtained the data and information related to the object from the books and internet source. The result of this study shows that the poem talks about the love of mother to her children. It can be categorized into motherly love.}, language = {en} } @article{Petrović, author = {Petrović, Gajo}, title = {El hombre y la libertad}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 298-304.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 298-304.}, language = {es} } @article{Petrović, author = {Petrović, Gajo}, title = {Man and Freedom (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 038-045.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 038-045.}, language = {ja} } @misc{Peng, author = {Peng, Liang}, title = {An Interpretation of >Ragtime< by E.L. Doctorow from the Perspective of Fromm's Freedom Theory, Master thesis, World Literature, Shenyang Normal University, Shenyang, Liaoning, China 2023 [application of Fromm's theories to art]. [doi.org/10.27328/d.cnki.gshsc.2023.000987]}, abstract = {[Chinese abstract not available] >Ragtime<, published in 1975, is the fourth novel written by Jewish-American novelist E. L. Doctorow, for which he was awarded >the 1976 National Book Critics Circle Award<. Doctorow focused on the important figures in three families to explore the fate of different classes in the United States, and he didn't try to write a grand history of the entire United States to reflect that time. He perfectly presented three very different American family freedom dilemmas in >Ragtime<: One was a wealthy middle-class white family, the other was a Jewish family from European immigrants, and the last was a black family, which genuinely reproduced the microcosm of all classes in that era. At present, some scholars have explored >Ragtime< from different angles such as feminist criticism and new historicism. Because of its unique writing style and ingenious narrative techniques, there are also many scholars studying the narrative strategy of the novel. However, there is a lack of comprehensive comments on the dilemma of freedom of the protagonists, the mechanism to negative freedom and how to realize positive freedom in the novel. From the perspective of Fromm's freedom theory, we can find that the freedom dilemma of an individual in modern society makes people confused. So manipulation and being manipulated, a desire to destroy, automaton conformity, and other mechanisms of negative freedom come into being. As for Fromm, to be a complete human being, to be truly free must be achieved through the spontaneous love and creative labor of the individual. Based on Fromm's view of freedom, the interpretation of >Ragtime< is of guiding significance for individuals in today's society to move from freedom dilemma to positive freedom. Ultimately, the liberation and free and all-around development of human beings is the highest value orientation for realizing a community with a shared future for mankind, which promotes the human beings to move towards a better tomorrow.}, language = {zh} } @article{Peters, author = {Peters, Matthijs}, title = {Reification and the Duty to Work Through the Past: On Critical Theory and Temporality}, series = {New German Critique, Vol. 47, No. 2 (2020), pp. 107-138. [Online ISSN 1558-1462] [doi.org/10.1215/0094033X-8288153]}, journal = {New German Critique, Vol. 47, No. 2 (2020), pp. 107-138. [Online ISSN 1558-1462] [doi.org/10.1215/0094033X-8288153]}, abstract = {This article focuses on the role that the notion of temporality can and should play in the tradition of Critical Theory. Following an overview of the critical analyses of time found in the works of Marx, Luk{\´a}cs, Weber, Adorno, Fromm, and Marcuse, the article analyzes Hartmut Rosa's critique of social acceleration and argues that this critique lacks a firm normative basis. This basis is required, however, for one to claim why certain processes of social acceleration are wrong. It is shown that Rosa's analyses of acceleration contain two suggestions for such a basis: autonomy understood as a narrative identity, and autonomy as defended by Honneth's theory of recognition. After an exploration of both suggestions, in which the ideas of MacIntyre and Ricoeur are briefly discussed as well, it is argued that a combination of both may result in a specific, normative understanding of reification, which is defended against Honneth's definition of this concept. Based on an interpretation of passages in Horkheimer and Adorno's >Dialectic of Enlightenment< and Adorno's notion of >working through the past<, the article claims that reification should be understood as a forgetting of the narratives that have shaped the self and the social structures under which this self is formed, and therefore as the inability to recognize the temporal dimensions of the autonomous self.}, language = {en} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Alienazione, marxismo e umanesimo}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 353-372.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 353-372.}, language = {it} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Alienaci{\´o}n, marxismo y humanismo}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 342-361.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 342-361.}, language = {es} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Af{\`a}ena{\c{c}}{\~a}o, Marxismo e Humanismo (Um ponto de vista crist{\~a}o)}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 324-346.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 324-346.}, language = {pt} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Alienation, Marxism, and Humanism (A Christian Viewpoint) (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 084-105.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 084-105.}, language = {ja} } @article{Schaff, author = {Schaff, Adam}, title = {Il marxismo e la filosofia dell'uomo}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 165-175.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 165-175.}, language = {it} } @article{Schaff, author = {Schaff, Adam}, title = {O Marxismo e a Filosofia do Homem}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 151-162.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 151-162.}, language = {pt} } @misc{Schragmann, author = {Schragmann, Hannah}, title = {Produktivit{\"a}t neu denken. Vom Trennungs- zum Vermittlungsbegriff, Wiesbaden (Springer VS) 2024. [Online ISBN 978-3-658-43858-6] [doi.org/10.1007/978-3-658-43858-6_3]}, abstract = {Nach diesem (eklektisch bleibenden) ideengeschichtlichen {\"U}berblick widmet sich das folgende Kapitel der Frage, wie ein humanistischer Produktivit{\"a}tsbegriff aussehen k{\"o}nnte, der das Subjekt und dessen Selbst- und Weltbezug ins Zentrum stellt. Zu diesem Zweck soll in Kapitel drei auf die Theorien Erich Fromms und Hartmut Rosas zur{\"u}ckgegriffen werden, bevor in Kapitel vier Kriterien f{\"u}r einen humanistischen Produktivit{\"a}tsbegriff definiert werden. Der Auswahl der Autoren liegt die These zugrunde, dass beide die Frage nach produktiver Selbstwerdung neu stellen und diese an der lebensweltlichen Erfahrung spiegeln.}, language = {de} } @article{Schreiber, author = {Schreiber, Beate}, title = {>Mein Vater war ein Kaufmann<. Zur Herkunfts- und Einwanderungsgeschichte der Familie von Lea Grundig}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 121-154.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 121-154.}, language = {de} } @misc{Saunders, author = {Saunders, Betsy}, title = {Review Fromm, E.: The Sane Society (1955a, English)}, series = {The American Scholar (The Phi Beta Kappa Society), Vol. 25, No. 1 (Winter, 1955-1956), pp. 119-120.}, journal = {The American Scholar (The Phi Beta Kappa Society), Vol. 25, No. 1 (Winter, 1955-1956), pp. 119-120.}, language = {en} } @article{Sedlacek, author = {Sedlacek, Stefanie}, title = {Unresolved shadows: German encounters in the consulting room}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 012-023.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 012-023.}, abstract = {The reunification of Germany took place in 1990. As an analyst brought up in the former West Germany, but practicing in Berlin, I have observed over and over again that patients who come from what used to be East Germany (German Democratic Republic) - even those born after 1990 - have a strong need to distinguish between East Germans and West Germans. In their minds, Germany seems still to be a divided country. A split identity appears to have been internalized, producing >West German< and >East German< racists who despise, in the >other< kind of German, a devalued aspect of what being German means. I have tried for many years to understand the hidden meanings of this defensive maneuver for the analytic couple, and beyond this for the relation between the East and West German societies. Here I discuss these unresolved shadows in German identity. Analyses in Germany may be dominated by the splits they provoke, which interfere with patients' capacities to think. Patients may relate instead to a >German< object that is impersonal, nonempathic, and rejects the idea of an independent internal world. The defensive use of this object in the transference has to be continually worked through in the analysis.}, language = {en} } @article{SchweigmannGreveWallat, author = {Schweigmann-Greve, Kay and Wallat, Hendrik}, title = {Judentum und Sozialismus im Werk von Aaron Steinberg}, series = {Sans phrase - Zeitschrift f{\"u}r Ideologiekritik, Wien 2021, pp. 211-224.}, journal = {Sans phrase - Zeitschrift f{\"u}r Ideologiekritik, Wien 2021, pp. 211-224.}, language = {de} } @article{Schrupp, author = {Schrupp, Antje}, title = {Schwangerwerdenk{\"o}nnen. Wie erreichen wir reproduktive Gerechtigkeit?}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 172-177.}, volume = {d28/2024m}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 172-177.}, language = {de} } @article{Schumm, author = {Schumm, Wilhelm}, title = {Arbeiter und Angestellte am Vorabend des Dritten Reiches. Eine sozialpsychologische Untersuchung.}, series = {A. Honneth (Ed.), Schl{\"u}sseltexte der Kritischen Theorie, Wiesbaden (VS) 2006, pp. 156-159.}, journal = {A. Honneth (Ed.), Schl{\"u}sseltexte der Kritischen Theorie, Wiesbaden (VS) 2006, pp. 156-159.}, language = {de} } @misc{Schultz, author = {Schultz, Hans J{\"u}rgen}, title = {Prefazione}, series = {E. Fromm, L'amore per la vita. Letture radiofoniche, a cura di Hans J{\"u}rgen Schultz, Milano (Arnoldo Mondadori Editore) 1984, pp. 5-8.}, journal = {E. Fromm, L'amore per la vita. Letture radiofoniche, a cura di Hans J{\"u}rgen Schultz, Milano (Arnoldo Mondadori Editore) 1984, pp. 5-8.}, language = {it} } @article{Schultz, author = {Schultz, Hans J{\"u}rgen}, title = {Erich Fromm - Humanist ohne Illusion. Typescript, 11 pp.}, number = {unpublished version / unver{\"o}ffentlichte Fassung}, language = {de} } @misc{Schroeder, author = {Schr{\"o}der, F{\"o}rg}, title = {Besinnung in flexiblen Zeiten. Leibliche Perspektiven auf postmoderne Arbeit, Wiesbaden (Verlag f{\"u}r Sozialwissenschaften) 2009, 278 pp.}, language = {de} } @article{Scribner, author = {Scribner, Phillip H.}, title = {Escape from Freedom and Dignity}, series = {Ethics, Vol. 83, No. 1 (Oct., 1972), pp. 13-36.}, journal = {Ethics, Vol. 83, No. 1 (Oct., 1972), pp. 13-36.}, language = {en} } @article{Sekine, author = {Sekine, Hiroaki}, title = {エーリッヒ・フロム「自己実現」論の再構成 : 「持つこと」と「在ること」の連関に注目して [The Reconstruction of Erich Fromm's >Self-realization< Theory: Focusing on the Organic Relation between >To Have< and >To Be<]}, series = {[教育学研究 [The Japanese Journal of Educational Research], Vol. 76, No. 3 (2009), pp. 334-346. [doi.org/10.11555/kyoiku.76.3_334]}, journal = {[教育学研究 [The Japanese Journal of Educational Research], Vol. 76, No. 3 (2009), pp. 334-346. [doi.org/10.11555/kyoiku.76.3_334]}, abstract = {本稿の目的は、エーリッヒ・フロムの「自己実現」論を再構成し、その人間形成論的な可能性を提示することである。フロムはしばしば社会および人間を二つの位相に分けたうえで、片方を持ち上げてもう片方を非難するという論法を採用したが、従来それらは素朴な勧善懲悪的図式として理解される傾向にあった。だがその遺稿から明らかになったフロムによる初期マルクスへの直接的な参照は、そうしたフロムの方法論が決して単純な善悪二元論にはおさまらないことを示唆している。マルクスの言う私有財産の「止揚」プロセスとフロムの想定したこつの様式観が交わりあう過程とをそれぞれのテクストにより突き合わせていくことで、フロムの「自己実現」論は、発達の脱中心化を志向する近年の教育人間学的なモメントを理論レベルにおいて批判的に彫琢しうる、他とのつながりに開かれながらも「自己」へと再帰的に準拠する人間形成論として、新たに定位される。}, language = {ja} } @article{Senghor, author = {Senghor, L{\´e}opold}, title = {O Socialismo {\´E} Um Humanismo}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 78-94.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 78-94.}, language = {pt} } @article{Senghor, author = {Senghor, L{\´e}opold}, title = {El socialismo como humanismo}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 71-85.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 71-85.}, language = {es} } @article{Septiani, author = {Septiani, Pipit}, title = {Orientasi Karakter Perilaku Aktivis Mahasiswa [Character Orientation of Students Activst Behavior]}, series = {E-Journal Bimbingan dan Konseling, Vol. 12 (2016), 636-646. [Online ISSN 2502-4450] [journal.student.uny.ac.id/ojs/index.php/fipbk/article/viewFile/6248/6000]}, journal = {E-Journal Bimbingan dan Konseling, Vol. 12 (2016), 636-646. [Online ISSN 2502-4450] [journal.student.uny.ac.id/ojs/index.php/fipbk/article/viewFile/6248/6000]}, abstract = {Penelitian ini dilakukan berdasarkan adanya perilaku mahasiswa yang menarik diri dari lingkungan organisasi. Permasalahan yang diangkat oleh peneliti merupakan hasil tinjauan budaya dalam penyelenggaraan pendidikan politik di Universitas Negeri Yogyakarta. Oleh karena itu, penelitian ini bertujuan untuk mengetahui, memahami dan memaknai dikotomi eksistensial Erich Fromm dalam membantu subyek mengatasi alienasi organisasi. Penelitian ini menggunakan pendekatan kualitatif. Subyek penelitian dipilih menggunakan teknik purposive sampling sejumlah tiga orang mahasiswa. Metode pengumpulan data menggunakan wawancara, observasi partisipan, dan dokumentasi. Teknik analisis data menggunakan reduksi data, display data, lalu kesimpulan. Uji keabsahan data menggunakan teknik triangulasi data, yaitu triangulasi sumber dan metode. Hasil penelitian menunjukkan bahwa subyek AS dan ANU menggunakan orientasi karakter produktif dengan persentase sebesar 45,32 dan 22,37. Sedangkan subyek KJ menggunakan orientasi karakter nonproduktif dengan persentase sebesar -1,47.}, language = {mul} } @article{Senghor, author = {Senghor, L{\´e}opold}, title = {Il socialismo {\`e} un umanesimo}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 71-85.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 71-85.}, language = {it} } @article{Senghor, author = {Senghor, L{\´e}opold}, title = {Socialism Is a Humanism (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 073-090.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 073-090.}, language = {ja} } @article{Seo, author = {Seo, Eun-ju}, title = {냉전의 지식문화 - 1960 \&1970년대 소외론을 중심으로 [The Knowledge Culture of Cold War in the 1960s \& 1970s Focusing on Discourses of Alienation]}, series = {민족문학사연구 [Journal of Korean Literary History], No. 67 (2018), pp. 397-430.}, journal = {민족문학사연구 [Journal of Korean Literary History], No. 67 (2018), pp. 397-430.}, abstract = {이 글은 1960∼1970년대 한국의 지식(문화)장에서 실현된 소외의 담론정치를 냉전의 지식문화사라는 계보 속에서 읽어내고자 한다. 프랑크푸르트학파의 담론이 파편적이고도, 편의적으로 재단되어 수용되었던 한국 지식장의 사회문화적 맥락을 검토하고, 그 가운데에서 특히 프롬과 마르쿠제의 소외론이 냉전체제 아래에서 비판적 지식인들에게 어떻게 전유되는지를 살펴본다. 또한 크리스찬아카데미의 『대화』를 통해 진보적 기독교 지식인들이 >인간화<라는 주제 아래 소외개념을 변용·확산시키는 과정과, 그들이 소외의 현장과 긴밀하게 접속됨으로써 반체제 인권운동으로 달려가는 상황도 분석한다. 또한 문학 영역의 소외론이 예술의 자율성을 둘러싼 오래된 논쟁으로 진영화하는 양상을 검토한다. 이러한 과정을 통해 냉전질서 속에서 산업화를 진행하였던 1960∼1970년대 한국 담론 장에서, 과연 소외론이 >저항담론<으로서 지식사회의 의식적 각성에 기여하였는지, 혹은 궁극적으로 대중사회·산업사회를 절대화하는 >위장된 저항담론<으로 기능하였는지를 가늠해 본다.}, language = {ko} } @article{Sekine, author = {Sekine, Hiroaki}, title = {エーリッヒ ・ フロム ノ 「 リセイテキ ケンイ 」 ガイネン ニ タイスル イチ コウサツ : キョウイク ニ オケル ケンイ ニ ツイテ ノ シロン [An Essay about Authority in Education: Focusing Erich Fromm's Thoughts on >Rational Authority<]}, series = {リベラル・アーツ [Liberal Arts], No. 8 (2014), pp. 39-51. [ISSN 18816746] [core.ac.uk/download/229829681.pdf]}, journal = {リベラル・アーツ [Liberal Arts], No. 8 (2014), pp. 39-51. [ISSN 18816746] [core.ac.uk/download/229829681.pdf]}, abstract = {The aim of this article is to rethink the authority in education tentatively. For this purpose, this article pays attention to a conception called >rational authority<, which was presented by Erich Fromm (1900-80), who was famous sociopsychologist in the 20th century. Many studies of pedagogy or educational science have emphasized the need of the authority in education. But most of them tend to discuss a desirable quantity of the authority and do not fully have qualitative discrimination of the authority in educational fields. However, Erich Fromm's thoughts on authority seem to have potentiality for that qualitative discrimination. According to Fromm's early texts, especially in Escape from Freedom (1941) and Man for Himself (1947), >rational authority< have four characteristics. That is, 1) >rational authority< is ruled by the elements of love, admiration and gratitude, 2) it can become the model of the identification generally or partially, 3) the authority has its source in competence, and 4) it is always temporary. It is certain that these characteristics are rather abstractive, but in considering works of his latter period, the dynamics between >rational authority< and >inhibiting authority< is suggested. This dynamism hints for the possibility of rethinking of the authority in education.}, language = {ja} } @article{Shchelokova, author = {Shchelokova, Yu. V.}, title = {Поиск любви в безлюбом мире [The Search for Love in a Loveless World]}, series = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 65, No. 2 (2014), pp. 173-181. [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 65, No. 2 (2014), pp. 173-181. [ISSN 2454-0722]}, abstract = {Предметом исследования данной статьи является сущность любовного чувства, выражаю щаяся в концепции Платона, трактующей любовь как стремление восполнить утраченную целостность, которая была возрождена и по-новому ранжирована в трудах представителей гуманистической психоло-гии: Эриха Фромма, Гордона Олпорта, Карен Хорни, Гарри Салливана и других. Автор рассматривает различные виды любви, освещает проблему оскудения эмоционального мира современного человека, в сравнении, например, с античным греком, появления новых невротических видов любви, обусловленных проникновени- ем рыночных отношений в самые глубинные и интимные стороны человеческой жизни. В работе в различных комбинациях в зависимости от поставленных задач использовались общенаучные методы исследования: метод сравнительного анализа, синтез, структурный и системный методы. Научная новизна данной статьи состоит в том, что в ней освещена идея любви Платона, возрожденная иполучившая философско-антропологическое осмысление в неофрейдизме, что позволило рассмотреть фено-мен любви в >человеческом измерении<. Автором было акцентировано внимание, на том, что представите-лями данного направления был сделан огромный вклад в изучении данной темы, а не только темы личности, индивидуальности, ценности человека. Любовь существует в разных формах, можно говорить о ее много- образных проявлениях, меняющихся от эпохи к эпохе, различных видах, но существует глубинная сущностьлюбви, выражающаяся в тоске человека по утраченной целостности и стремлении восполнить свою фрагментарность, разорванность, незавершенность в продуктивном союзе с другим человеком. Эмоциональный мир современного человека оскудевает, появляются новые невротические формы проявления любви, подме- няющие живые чувства рыночными отношениями. В гуманистической психологии впервые за долгое время было привлечено внимание к теме любви, была возрождена концепция любви как разрешения главной проблемы человеческого бытия, данная тема была ранжирована на материале современного общества.}, language = {ru} } @article{Shamne, author = {Shamne, Anzhelika}, title = {Psychosocial Personality Development: Continuity and Change in Adolescent, Youth and Adult Age [ПСИХОСОЦІАЛЬНИЙ РОЗВИТОК ОСО-БИСТОСТІ: БЕЗПЕРЕРВНІСТЬ І ЗМІНИ В ПІДЛІТКОВОМУ, ЮНАЦЬКОМУ І ДОРО-СЛОМУВІЦІ] [ПСИХОСОЦИАЛЬНОЕ РАЗВИТИЕ ЛИЧНОСТИ: НЕПРЕРЫВНОСТЬ И ИЗ-МЕНЕНИЯ В ПОДРОСТКОВОМ, ЮНО-ШЕСКОМ И ВЗРОСЛОМ ВОЗРАСТЕ]}, series = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, journal = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, abstract = {The article presents the results of the comparison of the variability of the psychosocial development of the personality in the adolescent, youth and adult age. At the first stage of the empirical study, the types of development in adolescence and youth age. Personality (motivation, value orientations, focus, communicative features), subject (autonomy, self-regulation, locus of control), as well as social and behavioural (distinctive features of social functioning) characteristics were used as typing criteria. The types of the psychosocial development of adolescents and youths are interpreted as constructive, non-constructive and destructive models of coming of age. At the second stage of the study the theoretical generalization of the types of personality existing in psychology and strategies of personality functioning during the period of adult age. The analysis is based on the theories of A. Adler, K. Horney, D. Marsh, E. Desci and R. Rayen, E. Fromm et al. The types of the psychosocial development of adolescents and youths was compared with variants (types, patterns) of the development in adulthood. The dynamics and continuity of the types of the psychosocial development and strategies for functioning adolescents, youths and adults were determined. It was revealed that the main features of continuity can be found along the lines of constructive or non-constructive development, focus on oneself or other people, self-sufficiency or dependence on the milieu and circumstances. The process of typing of the psychosocial development is the result of the integration of traits of the personality and the way it functions (behaves), which is inherent to it. The factors of that process were identified: regulation by the personality of his/her behavior and activities and his/her position in the system of relationships. The type of the psychosocial development is a complex structural and functional unity. The crystallization of that type from the adolescent age to adulthood is a targeted and logical process associated with the emergence of the self-concept, the ability to self-determination and self-regulation mechanisms in the adolescent age. The article emphasizes the importance of prevention and correction of the preconditions of non-constructive development models.}, language = {en} } @article{Sethness, author = {Sethness, Javier}, title = {Psychoanalysis for Collective Liberation. A Review of Erich Fromm's Critical Theory}, series = {New Politics Journal, New York January 21, 2022.}, journal = {New Politics Journal, New York January 21, 2022.}, language = {en} } @article{SetyoResnitriwati, author = {Setyo, Furiandanu and Resnitriwati, Christine}, title = {Analysis of Love Desire Reflected in >First Love< Poem by John Clare [application of Fromm's theories to art]}, series = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 4, No. 4 (2015).}, journal = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 4, No. 4 (2015).}, abstract = {The author discusses love desire in poem of John Clare entitled >First Love<. The purpose of this study is to understand the poem through analyzing intrinsic and extrinsic elements of the poem. The methods used were library research and structural approach. By using the method of library research, the author collects some information and document that support the process of analysis. The structural approach used by the author to discover and analyze intrinsic element inside the poem. The extrinsic element analysis discusses about love desire in this poem by using theory of love by Erich Fromm. The result of the study shows how deep the poet's love desire and consistency of loving her are, although the girl does not love him.}, language = {en} } @misc{Shao, author = {Shao, Lele}, title = {Research on Marcuse's Theory of Alienation Criticism and Liberation in Psychoanalytic Context, Master thesis, Art Theory, Nanjing University, Nanjing, Jiangsu, China 2016 [application of Fromm's theories to art].}, abstract = {Through hackling Herbert Marcuse's theory of alienation criticism and liberation in the psychoanalytic context, the article aims to illustrate what influence on Marcuse the psychoanalysis theory has. Besides, by analyzing and comparing with other theorists' alienation criticism and liberation theory in the related Schools, the article tries to find out not only the similarities and differences but also the successive relationship between each other. Meanwhile the article tries to discuss the evaluation of Marcuse's of alienation criticism and the liberation theory in the contemporary. As a Western Marxist esthetician, Marcuse combines Marxist aesthetics with Freudian psychoanalysis. He focuses on emphasizing biological characteristics and psychological analysis of individuals of Freud's psychoanalytic theory. Furthermore, Marcuse transforms and re-interprets Freud's psychoanalytic concepts such as instinct, unconscious, personality structure by combining with Marx's social and cultural critique theory, and creates his own critique concept, which contains additional depression, reality principle and erotic sublimation. More importantly, Marcuse rediscovers Freud's brilliant exposition on imagination and fantasy, associates Freud's theory with aesthetic and artistic liberation path, tries to regard aesthetic art as a tool to liberate individuals and reform the society. Thus Marcuse builds up a new horizon for sensibility, art and aesthetic field. From Freud to Marcuse and Erich Fromm, to Deleuze and Jameson, they all have different understandings of concepts such as unconscious. Therefore they form different civilizations and Liberation theories. Those differences reflect an academic transition. Owing to combination unconscious and artistic, the emphasis on biological foundation for psychoanalysis and establishment of aesthetic utopia, Marcuse plays an important role in the academic development. Marcuse's alienation critique and aesthetic liberation theory can be seen as a cultural critique, in which aesthetics become an important tool for criticism and redemption. His focus on individual's alienation reflects a strong humanistic care, and point to an utopian imagination about the future. But his analysis on human alienation in the psychoanalytic context has surmounted the specific social historical conditions and ideological barriers, and has a great significance for the contemporary China. [English: www.cnki.net, 6/2022]}, language = {zh} } @article{Shchelokova, author = {Shchelokova, Yu. V.}, title = {Human Being in Erich Fromm's Interpretation}, series = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 35, No. 8 (2011), pp. 8-17. [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 35, No. 8 (2011), pp. 8-17. [ISSN 2454-0722]}, abstract = {имя Эриха Фромма давно уже стало знаковым. Он олицетворяет целую эпоху, которая противостояла тоталитаризму и раболепию, пытаясь придать социальной истории гуманистическое измерение. Популярность Фромма во всем мире и влияние его идей на современное сознание значительны. За последние годы работ о Фромме выпущено немало. Они в основном характеризуют американского исследователя как одного из видных представителей гуманистической психологии. В данном случае автор пытается включить Фромма в летопись философской антропологии.}, language = {ru} } @article{Shchelokova, author = {Shchelokova, Yu. V.}, title = {Anthropological Content of Culture in Erich Fromm's Interpretation}, series = {Психология и Психотехника [Psychology and Psychotechnics], No. 12 (2009). [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], No. 12 (2009). [ISSN 2454-0722]}, abstract = {In this article culture is viewed in the light of philosophical anthropology. The author analyzed how the term 'culture' changed through ages. The author also touched upon the anthropological aspect of culture.}, language = {ru} } @misc{SerranoVillafane, author = {Serrano Villafane, Emilio}, title = {Review E. Fromm: Humanismo Socialist (1965a-spa)}, series = {Unknown Source, 1971, pp. 316-318.}, journal = {Unknown Source, 1971, pp. 316-318.}, language = {es} } @article{Shim, author = {Shim, Jae-Myung}, title = {에리히 프롬을 통해 본 여가의 의미 [Meaning of Leisure Implied in Erich Fromm]}, series = {관광연구논총 [Journal of Tourism Studies], Vol. 34, No. 2 (2022), pp. 3-27.}, journal = {관광연구논총 [Journal of Tourism Studies], Vol. 34, No. 2 (2022), pp. 3-27.}, abstract = {본 연구는 에리히 프롬의 글을 통해 철학적 관점에서 여가에 대해 탐구하였다. 역사적으로 사회는 정치적, 경제적으로 인간에게 자유를 부여하는 방식으로 발전해왔으며, 그 기반 위에서 인간이 자유를 적극적으로 실현해 각자의 개성을 실현할 수 있을 것이라고 기대되었다. 그러나 그 같은 체험을 하는 사람은 소수이며 대부분의 사람들은 오로지 소극적 의미의 자유만을 경험함으로써 자유의 진정한 의미를 살리지 못하고 있다. 프롬의 저서들로부터 여가에 시사점을 준다고 판단되는 여덟 개의 주제를 도출하였다. 그것들은 현대자본주의 사회에 순응한 현대인에게서 어떻게 수동적 여가의 모습이 주를 이루고 있는가를 이해하는데 도움을 준다. 현대사회의 노동은 인간이 능동적 존재가 될 수 없는 영역이며 생존의 필요를 가지는 인간이 노동으로부터 벗어나기 어렵다. 따라서 여가를 통해 인간이 능동적인 존재가 되어 자유를 적극적으로 실현함으로써 개성을 실현하는 것이 여가가 삶에 줄 수 있는 진정한 보상이라는 것이 프롬이 던지는 메시지이다.}, language = {ko} } @article{Shin, author = {Shin, Minjoon}, title = {새로운 문명의 장력을 향하는 개체적 의지 — 루쉰(魯迅) 초기 잡문을 중심으로 [A Study on the New Will of Individual in Lu Xun's Early Essay] [application of Fromm's theories to art]}, series = {중국학논총 [Journal of Chinese Studies], No. 71 (2021), pp. 115-140.}, journal = {중국학논총 [Journal of Chinese Studies], No. 71 (2021), pp. 115-140.}, abstract = {루쉰(魯迅)은 자신의 초기 잡문을 통해 문명이 지닌 인류발전으로서의 과정 및 결과로서의 성격과 함께 문명이 지니는 규범화를 통해 발현되는 야만성 및 그로 인한 인간의 자기예속적인 모습을 보여주었다. 루쉰은 이러한 문명의 양가적인 모습 속에서 살아가는 인간에게서 새로운 개체적 의지를 찾고자 하였고, 이를 통해 인류 사회의 조화를 모색하고자 하였다. 이것이 바로 루쉰의 문학 창작이 지니는 의미라고 할 수 있을 것이다. 그리고 이러한 루쉰의 창작은 곧 인간의 윤리성을 바탕으로 하는 개체적 의지와 인류 발전적인 문명의 공존에 대한 모색으로 해석해볼 수 있을 것이다. 본고는 상기한 내용들을 바탕으로 루쉰의 초기 잡문에서 사회를 이루는 기성 문명의 장력 속에서 문명의 폭력적인 야만성을 제거한 새로운 문명의 장력을 찾고자 하는 인간의 개체적 의지와 그 가치를 살펴본다. 이를 위해서 루쉰의 초기 잡문 속 문명론을 아도르노(Theodor Wiesengrund Adorno), 호르크하이머(Max Horkheimer), 마르쿠제(Herbert Marcuse) 등의 비판이론가들의 문명에 대한 관점 및 그에 대응하는 인간의 태도 등을 비교 분석하여 고찰을 시도한다.}, language = {ko} } @article{Shim, author = {Shim, Soo_Myung}, title = {기독교 상담적 관점에서 성숙한 인격에 대한 고찰 [A Study of Maturity in Personality in a Christian Counseling Perspective]}, series = {성경과신학 [Bible and Theology], Vol. 68 (2013), pp. 83-113.}, journal = {성경과신학 [Bible and Theology], Vol. 68 (2013), pp. 83-113.}, abstract = {상담자는 내담자의 역기능을 탐색하여 내담자의 내적 요인인 핵심 인격을 올바른 방향으로 변화시키려고 노력하는 자이다. 상담이 내담자의 인격 변 화를 목표로 한다면 상담자는 바람직하고 성숙한 인격이 무엇인지 알고 있 어야 한다. 따라서 본 연구는 그리스도인의 성숙한 인격은 어떤 특성이어야 하는 지 연구하기 위해 성경적 관점에서의 인격이해를 살펴보았다. 또한 일 반심리학적 관점에서는 정신분석이론, 사회심리학, 그리고 성장상담학적 관 점을 중심으로 살펴보았으며, 기독교 상담학적 관점으로는 몽고메리와 쉐릴, 그리고 심수명의 견해를 중심으로 성숙한 인격에 대하여 고찰하였다. 그리고 인간은 이 땅에서는 은혜입은 죄인이기에 온전한 인격성숙에 도달 할 수 없다는 전제를 바탕으로 성숙한 인격에 대하여 다음과 같이 정리하였다. 첫째, 성숙한 사람은 십자가의 은혜와 하나님을 의지함이 없이는 한 순간도 살아갈 수 없음을 아는 자이다. 둘째, 성숙한 사람은 아가페 사랑을 근거로 자신과 타인을 사랑하는 자이다. 셋째, 성숙한사람은영성을중심으로지, 정, 의등전인의통합을추구하는 자이다.넷째, 성숙한 사람은 영적인 성숙을 바탕으로 가면적, 내면적, 관계적 인격이 조화롭게 균형 잡힌 자이다. 다섯째, 성숙한 사람은 신적 자존감을 가지고 자신과 타인을 존중하는 자이다.여섯째, 성숙한 사람은 자신의 과거와 현재를 정리하고 미래에 어떤 삶을 살아야 할지 분명한 목표의식을 가지고 살아가는 자이다.일곱째, 성숙한 사람은 유연하고 개방적인 사고를 하며 현실 상황을 객관 적으로 파악할 수 있는 자이다.여덟째, 성숙한 사람은 성경에 근거한 하나님의 뜻을 실현하는 것을 최고 의 목표로 삼는 자이다. 위의 연구 결과는 성숙한 그리스도인을 세우기 위한 과정에 도움이 될 것이다.}, language = {ko} } @article{Shilina, author = {Shilina, N. E.}, title = {Взаимодействие личности и общества: психоанализ конфликта [Interaction between the individual and society: psychoanalysis conflict]}, series = {Грані [Gran{\`i}], Vol. 17, No. 2 (2014), pp. 22-28. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/421/432]}, journal = {Грані [Gran{\`i}], Vol. 17, No. 2 (2014), pp. 22-28. [Print ISSN 2077-1800] [grani.org.ua/index.php/journal/article/view/421/432]}, abstract = {Статья посвящена проблеме становления личности в современном информационном обществе, основными чертами которого являются его информатизация, создание новых интеллектуальных технологий, ускорение темпов развития техники, превращение информации в важнейший глобальный ресурс человечества. Автор анализирует психоаналитический подход к рассмотрению личности З. Фрейда, К.Г. Юнга и Э. Фромма. Затрагивается проблема целостности личности и пути ее достижения. Единое информационное пространство, также как и единое психическое пространство (коллективное бессознательное) ставят перед личностью две противоположные задачи: преодолеть разобщенность, созданную личными границами собственного >Я< и объединиться с обществом в поисках целостности, и сформировать свое личное пространство, выкроить в этой общности свою личную персональную зону комфорта, где личность сможет получить ощущение свободы и осознание своей уникальности, и, как ни удивительно, также целостности. Раскрыта проблема виртуальной реальности и ее влияния на формирование самосознания личности. Показаны позитивные и негативные аспекты влияния информационных технологий на самоидентификацию личности в современном пространстве.}, language = {mul} } @article{Shcherbakov, author = {Shcherbakov, I. V.}, title = {Рациональность экономической деятельности человека с позиции новой институциональной экономической теории [The rationality of economic activity from the position of the new institutional economic theory]}, series = {Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84]}, journal = {Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84]}, abstract = {В статье конструируется методологический подход, по которому ограниченная рациональность индивида в экономической деятельности рассматривается в зависимости от его психологических издержек. Рациональность представлена как способность человека к самоопределению экономической деятельности путем поиска им хозяйственных задач, оптимальной для него сложности. Данный подход позволяет оценить воздействие институтов на рациональность поведения индивида. В статье проводится экономическая интерпретация идей Э. Фромма о том, каким образом человек формирует систему ориентации, путем идентификации с действующими институтами или на основе познания хозяйственной системы. Обосновывается, что эффективные институты повышают уровень рациональности человека в экономике}, language = {ru} } @article{SholihahWoroharsih, author = {Sholihah, Aminatus and Woroharsih, Dyah}, title = {Perilaku Sadisme Tokoh dalam Kumpulan Dongeng Br{\"u}der Grimm >Schneewittchen< und >Aschenputtel< [Das Sadismusverhalten der Figuren in der M{\"a}rchensammlung der Br{\"u}der Grimm >Schneewittchen< und >Aschenputtel<] [Sadistic Behavior of Characters in Br{\"u}der Grimm's Fairy Tale Collection >Schneewittchen< und >Aschenputtel<]}, series = {Identitaet, Vol. 7, No. 2 (2018), 9 pp. [ejournal.unesa.ac.id/index.php/identitaet/article/view/25158]}, journal = {Identitaet, Vol. 7, No. 2 (2018), 9 pp. [ejournal.unesa.ac.id/index.php/identitaet/article/view/25158]}, abstract = {Dongeng pada umumnya memberikan nilai-nilai moral baik dan buruk. Hal itu dicerminkan oleh perilaku tokoh. Dalam dongeng ada perilaku tokoh yang positif dan juga yang negatif. Salah satunya adalah perilaku kejam atau sadisme yang dilakukan antar tokoh.Dongeng Schneewittchen dan Aschenputtel karya Br{\"u}der Grimm adalah contohnya. Di sini terdapat tokoh yang memiliki perilaku positif juga perilaku negatif berupa perilaku sadisme. Rumusan masalah penelitian ini adalah (1) Perilaku sadisme berjenis apakah yang dilakukan tokoh dalam dongeng Schneewittchen dan Aschenputtel? (2) Apakah penyebab adanya perilaku sadisme tokoh dalam dongeng Schneewittchen dan Aschenputtel karya Br{\"u}der Grimm? Penelitian ini bertujuan untuk (1) mendeskripsikan perilaku sadisme tokoh dalam dongeng Schneewittchen dan Aschenputtel. (2) mendeskripsikan penyebab terjadinya perilaku sadisme yang dilakukan tokoh dalam dongeng Schneewittchen dan Aschenputtel karya Br{\"u}der Grimm. Jenis penelitian ini adalah penelitian kualitatif. Sumber data penelitian adalah dongeng Schneewittchen dan Aschenputtel dalam kumpulan dongeng Kinder -und Hausm{\"a}rchen karya Br{\"u}der Grimm. Data penelitian ini adalah kalimat yang menunjukkan perilaku sadisme dalam dongeng Schneewittchen dan Aschenputtel karya Br{\"u}der Grimm. Penelitian ini menggunakan teori sadisme Erich Fromm untuk menemukan rumusan masalah satu serta untuk menemukan rumusan masalah dua menggunakan teori agresi Sears. Hasil penelitian menunjukkan bahwa (1) perilaku sadisme dalam dongeng Schneewittchen merupakan jenis sadisme non-seksual (fisik) dengan bentuk perilaku membunuh. Dan perilaku sadisme dalam dongeng Aschenputtel merupakan jenis sadisme non-seksual (fisik) dan sadisme mental dengan bentuk perilaku menyiksa dan menghina. Serta dalam kedua dongeng tersebut tidak ditemukan jenis sadisme seksual. (2) penyebab tokoh dalam dongeng Schneewittchen melakukan perilaku sadisme adalah adanya rasa kompetisi dan adanya serangan dari orang lain sedangkan dalam dongeng Aschenputtel adalah karena rasa permusuhan dan ingin mencapai tujuan lain.}, language = {mul} } @misc{Shen, author = {Shen, Jiali}, title = {Research on Fromm's Critical Theory of Character Structure}, abstract = {[Chinese abstract not available] Erich Fromm is a Western Marxist and a major representative of the >Freudian Marxism< school. His thoughts are very rich, among which the critical theory of character structure is of great significance and is an important component of Fromm's ideological system. This theory is an original theory formed by Fromm on the basis of combining Marx's thought and Freud's psychoanalytic theory, and on this basis, he deeply criticized Western capitalist society. The content of Fromm's critical theory of character structure is mainly reflected in the trilogy of character structure theory, namely, >Escape from Freedom<, >Man for Himself<, and >The Sane Society<. Through these three books, we can see the clear thread of the construction and development of Fromm's critical theory of character structure: from the analysis of the causes of specific social phenomena-the rise and popularity of fascism-to the theoretical framework, and finally highlight the future direction of this theory. >Escape from Freedom< is mainly a probe into the origin of the significant event of the emergence and popularity of fascism in the 1930s, revealing the universal state of modern people's escape from freedom and the formation of psychological mechanisms for escape from freedom. Starting from the discussion of human nature issues, >Man for Himself< proposed a division and in-depth interpretation of human social personality, and initially completed the configuration of the critical theory of personality structure. >The Sane Society< is the development and extension of the themes in >Escape from Freedom< and >Man for Himself<, highlighting the ideal future pointed to by the critical theory of character structure.- The introduction first introduces the theoretical value and practical significance of the research, then combs the research status of domestic and foreign scholars on Fromm's critical theory of character structure, summarizes the main viewpoints of the academic community on its theory and the existing problems. Finally, the research methods, research objectives, and innovations of this article are proposed. The first chapter mainly analyzes the origin of Fromm's critical theory of character structure. The changes brought about by the two world wars and the industrial revolution are the realistic background for the emergence of this theory. Marx's thought and Freud's theory are the theoretical source and foundation of Fromm's critical theory of character structure. Fromm, based on Marxist positions and methods, placed human beings in the relationship between human beings and the world and analyzed human behavior from the perspective of economic and social structures. However, he believed that Marx ignored the importance of irrational factors and did not realize the laws of human nature itself. So Fromm borrowed Freud's psychoanalytic theory and devoted himself to theoretical elaboration of modern people's social personality from the perspective of social psychology.- The second chapter mainly analyzes the foundation of the critical theory of character structure: the escape freedom theory. In the book >Escape from Freedom<, Fromm reveals the formation process of the psychological mechanism of escaping freedom based on the situation of people escaping freedom in modern society, and forms a systematic theory of escaping freedom. This article mainly expounds the process and reasons for people's transition from pursuing freedom to escaping freedom, and sorts out three manifestations of the psychological mechanism of escaping freedom: authoritarianism, destructive desire, and mechanical convergence. Fromm seeks to find a positive way out of love and labor for people, enabling them to maintain individual independence, achieve positive freedom, and establish close ties with others. The third chapter mainly explains the construction of the critical theory of personality structure. >Man for Himself< is a sequel to escaping freedom. Fromm further reveals the alienation of modern personality structure in his book. The discussion of human nature is the foundation and prerequisite for the concept of social character. Fromm revealed three main contradictions faced by human beings by analyzing their survival dilemmas, which led to various needs. It is precisely because people have adopted different ways and means in the process of striving to meet these needs that they have formed different social personalities. This part systematically explores the connotation of social character, the expression of alienation of human social character, and the division of social character-productive and non-productive social character. It focuses on explaining four types of pathological non-productive social character, and initially proposes an ideal personality under sound social conditions, namely, productive social character.- The fourth chapter mainly discusses the future dimensions of the critical theory of personality structure. >The Sane Society< is the ideological extension of >Escape from Freedom< and >Man for Himself<. Since the existing society is morbid and cannot support the shaping of an ideal productive social character, it should move towards the construction of a sound society. Fromm proposed three solutions to the problems of capitalist society: totalitarianism, super capitalism, and socialism beyond both. He analyzed the reasons why the three solutions could not be implemented, and then advocated the establishment of >Humanistic socialism<. He proposed standards and theoretical ideas for a sound society, and discussed specific reform plans for moving towards a sound society. The fifth chapter evaluates the value and limitations of Fromm's critical theory of character structure. This theory enriches Marx's alienation theory, expands the content of Marxist social character and Freud's character theory, and has unique theoretical contributions. At the same time, it also deepened the criticism of contemporary capitalist society. Of course, it also has the limitations of breaking away from historical materialism and not touching the fundamental contradictions of capitalist society. [Translation: www.cnki.net, 1/2024]}, language = {zh} } @article{SheldrakeHurley, author = {Sheldrake, Peter and Hurley, James}, title = {The Good Manager in a World of Change}, series = {Journal of Human Values, Vol 6, No. 2 (2000), pp. 131-144. [Online ISSN 0973-0737] [doi.org/10.1177/097168580000600204]}, journal = {Journal of Human Values, Vol 6, No. 2 (2000), pp. 131-144. [Online ISSN 0973-0737] [doi.org/10.1177/097168580000600204]}, abstract = {Our intention in this brief article is to explore the idea of what it means to be a >good< manager. We discuss some of the dilemmas faced by managers seeking to define their role performance in terms additional to those of organizational effectiveness and efficiency. To do this, we describe critical aspects of the contemporary context. We propose that the changes we are experiencing give organizations a central role in how people define their personal and social well-being. Our contention is that in this central role organizations will be faced with situations requiring solutions of fundamental value conflicts. This means that the nature of the question as to what it means to be a >good< manager will become both increasingly important and increasingly complex. Further, the exploration of the issue can no longer be limited to operational efficiency, but must include the manager's capacity to conceptualise both his own role and that of the organization within the broader socio-environmental context. We contribute to the dialogue by proposing that being >good< will involve on the part of the manager an awareness of the values involved in a decision and an alignment of action with what Erich Fromm has called >life-giving< values. This approach in no way diminishes the requirement that a manager be competent in the fullest sense of the word; it requires, however, a deeper understanding of competence and of the commitment a manager will need to act justly, fairly and with care.}, language = {en} } @article{Silver, author = {Silver, Catherine B.}, title = {The Work of Benign Aggression and Negativity Within a Frommian Framework. My Clinical Journey}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 053-082.}, volume = {e27/2023c}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 053-082.}, language = {en} } @article{Simel, author = {Simel, Sanja}, title = {Education for a Positive Self-image in a Contemporary School}, series = {Journal of Education Culture and Society, Vol. 4, No. 2 (2013), pp. 108-115. [Online ISSN 2575-3363] [jecs.pl/index.php/jecs/issue/view/25]}, journal = {Journal of Education Culture and Society, Vol. 4, No. 2 (2013), pp. 108-115. [Online ISSN 2575-3363] [jecs.pl/index.php/jecs/issue/view/25]}, abstract = {In today's world characterized by changed systems of values and materialism, pedagogy should emphasize education for a positive self-image, especially in the contemporary school, whose educational goals are freedom, independence and individuality. This theoretical analysis provides a review of research on the importance and relationship of positive self-image with other factors, such as social skills and academic achievement. Simultaneously, the methods and procedures by which teachers can foster a student's positive self-image are displayed. Although the degree of positive self-thinking is for the most part formed in interaction with other people, it is extremely important to raise students' awareness about their own internal strengths as well as their possibility of choice. The education of a positive self-image can be considered a part of >positive pedagogy< or >positive education< which focuses on traditional skills and happiness, but also joy - fervor that accompanies being (Fromm, 2004, p. 130)}, language = {en} } @article{SimonWagenbach, author = {Simon-Wagenbach, Helga}, title = {Meditation: Bewusst-Werden, Bewusst-Sein. Der individuell gestaltete Erfahrungsprozess ganzheitlicher Transformation und seine nachhaltig wirksame Resonanz}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 036-041.}, volume = {d27/2023c}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 036-041.}, language = {de} } @article{Simon, author = {Simon, Julius}, title = {German-Jewish Philosophers Facing the Shoah}, series = {Roth, J. K., Maxwell, E., Levy, M., Whitworth, W. (Eds.): Remembering for the Future, London (Palgrave Macmillan) 2001, pp. 1088-1105. [Online ISBN 978-1-349-66019-3] [doi.org/10.1007/978-1-349-66019-3_73]}, journal = {Roth, J. K., Maxwell, E., Levy, M., Whitworth, W. (Eds.): Remembering for the Future, London (Palgrave Macmillan) 2001, pp. 1088-1105. [Online ISBN 978-1-349-66019-3] [doi.org/10.1007/978-1-349-66019-3_73]}, abstract = {As we face the past in considering the events of the 20th century, we tend to continue to describe armed conflicts as theatres of war, our backs to the future. Such descriptions presuppose that we are capable of speaking about how the actions are staged and performed and that the experience of such events is not only presentable but also capable of representation. As we look back through the debris, we also notice another tendency, i.e., that genocides frequently have been associated with actions of modern war and rationalized and justified as necessary extensions of violent struggles for survival. This has been no less the case in, most recently, the Balkans, than during the 1970s in Rwanda or Cambodia and from 1939-45 in Nazi Germany.- Speaking of genocide as a kind of >theatre<, however, seems even more absurd than referring to the performative acts of war in terms of protagonistic and antagonistic actors, directors, spectators, and impartial critics of the whole process. But what other choice do we have than to deal with the terms of absurdity? Are we not constrained in our engagements with others to act in one way or another through exercising simulation or dissimulation, revealing or concealing our intentions or desires behind the masks which we daily don? Are we not forced to admit and confront what are considered human aberrations from our stipulations of normal human behaviour? Are we not also then constrained to engage again and again in the difficult tasks of expression and interpretation of signs and gestures? Given that constraint, in the intermingling of our roles as actor, spectator and critic, then, we present and perceive public faces which are marked and masked with lines and traces of our ethical relations.}, language = {en} } @article{Simmonds, author = {Simmonds, Janette Graetz}, title = {The oceanic feeling and a sea change: Historical challenges to reductionist attitudes to religion and spirit from within psychoanalysis}, series = {Psychoanalytic Psychology, Vol. 23, No. 1 (2006), pp. 128-142. [Online ISSN 1939-133] [doi.org/10.1037/0736-9735.23.1.128]}, journal = {Psychoanalytic Psychology, Vol. 23, No. 1 (2006), pp. 128-142. [Online ISSN 1939-133] [doi.org/10.1037/0736-9735.23.1.128]}, abstract = {Three waves of challenges may be perceived from within psychoanalysis to its reductionist attitude to religion and spirit. These historical challenges from within psychoanalysis are an important context for reading the many papers now being published on spirituality and psychotherapy, and increasingly, spirituality and psychoanalysis. The 1st wave began with some of Freud's contemporaries, among them his friend, the psychoanalyst and pastor Oscar Pfister; the Nobel Laureate Romain Rolland, and the poet T. S. Eliot. Challenges continued after Freud's death: In Britain from psychoanalysts such as Rickman and Guntrip, and in America initially by the European immigrants, Erikson and Fromm. British independent psychoanalysts initiated what may be considered to be the 3rd wave, whose momentum is now swelling to a sea change.}, language = {en} } @book{Siniugina, author = {Siniugina, Larysa}, title = {Agresja czy miłość. Prezentacja poglądow Ericha Fromma [Aggression or Love. Erich Fromm's Views], Warsaw (KAW - National Publishing Agency) Poland, 125 pp.}, language = {pl} } @article{Silver, author = {Silver, Ann-Louise S.}, title = {Female Psychosexuality}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 23 (1995), pp. 019-032.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 23 (1995), pp. 019-032.}, language = {en} } @article{Silver, author = {Silver, Ann-Louise S.}, title = {Jewish Food Rituals}, series = {The Journal of the American Academy of Psychoanalysis, Vol. 23 (1995), pp. 007-017.}, journal = {The Journal of the American Academy of Psychoanalysis, Vol. 23 (1995), pp. 007-017.}, language = {en} } @article{Song, author = {Song, Jihyun}, title = {[E. 프롬의 『자유로부터의 도피』고찰] A Study on E. Fromm's Escape from Freedom}, series = {범한철학 [Pan-Korean Philosophy], Vol. 38, No. 3 (2005), pp 209-237}, journal = {범한철학 [Pan-Korean Philosophy], Vol. 38, No. 3 (2005), pp 209-237}, abstract = {우리는 외부 권력으로부터의 자유, 즉 소극적 자유의 신장에 매혹되어, 자유와 그것의 전통적인 적들에게 대항해 얻은 승리의 의미를 훼손할 수 있는 내적인 억압, 강제, 두려움이 있다는 사실을 알지 못하고 있다. 그 결과 우리는 자유의 문제란 오로지 근대사의 과정에서 얻은 소극적 자유를 훨씬 더 많이 얻는 문제라고 생각하기 쉽다. 그리고 그런 자유를 부정하는 힘들에 대항해서 자유를 지키는 것이 필요한 전부라고 믿는 경향이 있다. 우리는 이제까지 쟁취한 자유 모두가 최대의 힘으로 지켜져야 하지만, 자유의 문제는 양적인 문제일 뿐만 아니라 질적인 문제이기도 하다는 것을 잊고 있다. 그리고 우리는 전통적인 자유를 지키고 늘려가야 할 뿐만 아니라 새로운 종류의 자유, 즉 우리 자신의 개인적인 자아를 실현하고 이 자아와 삶을 믿을 수 있게 해주는 자유도 획득해야만 한다는 것을 잊고 있다. 따라서 나는 소극적 자유의 실현뿐만 아니라 적극적 자유(개인적 자아실현)의 실현을 위해, 프롬(Fromm, E.)이 분석한 자유로부터의 도피심리와 사회현상을 살펴보고, 프롬이 말한 >적극적 자유<의 의미는 무엇이며, 또한 적극적 자유의 개념은 문제점이 없는지 살펴보고자 한다. 이를 위해 벌린(I. Berlin)의 >자유의 두 개념<에 대해서도 살펴보고자 한다. 또한 현대인들이 왜 그렇게 신흥종교에 매료(자유로부터의 도피 수단)되는지를 분석한 앨빈 토플러(Albin Toffler)의 생각도 살펴보고자 한다. 나는 이러한 일련의 작업이 보다 나은 자유 민주주의 시민을 형성하는데 많은 도움을 주리라 생각한다.}, language = {ko} } @article{Smolik, author = {Smolik, Josef}, title = {The Influence of the Concept of Authoritarian Personality Today}, series = {Středoevropsk{\´e} politick{\´e} studie Ročn{\´i}k / Central European Political Studies Review, Vol. 10, No. 1 (2008), pp.34-48. [Online ISSN 1212-7817] [journals.muni.cz/cepsr/article/view/4408/3448]}, journal = {Středoevropsk{\´e} politick{\´e} studie Ročn{\´i}k / Central European Political Studies Review, Vol. 10, No. 1 (2008), pp.34-48. [Online ISSN 1212-7817] [journals.muni.cz/cepsr/article/view/4408/3448]}, abstract = {This article will briefly introduce the concept of authoritarian personality as its team of authors T. W. Adorno, E. Frenkel-Brunswik, D. J. Levinson and R. N. Sanford, presented it, describe the contemporary influence of the concept and focus on possible implications for the study of non-democratic regimes. The reader will also learn about findings of political psychology and reflections about the concept of authoritarianism, including the approaches of S. Freud, E. Fromm, A. Maslow and others. The following text is based on the theoretical conclusions of political psychology, which by applying its scholarly perspective can uncover some contexts of the study of non-democratic regimes.}, language = {en} } @article{SolanoVargiuZaitseva, author = {Solano, Paola and Vargiu, Michele and Zaitseva, Ksenia}, title = {Voices from the war: Some notes on the emotional experience of the war in Ukraine told by two Ukrainian psychoanalysts (https://doi.org/10.1080/0803706X.2023.2171117)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 070-075.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 2, 2023), pp. 070-075.}, abstract = {What is the real experience of war? How does our mind react to the sudden threats and losses of our lives, homes, and beloved objects? What understandings can it offer to make sense of the atrocities it witnesses? What adjustments can we carry out in these circumstances? Two colleagues from Kharkiv, Ukraine, and affiliated to the Ukrainian Psychoanalytic Study Group and the Institute of the Ukrainian Psychoanalytic Study Group help us to shed light on these questions by sharing their personal experience and understandings of the current war that started on February 24, 2022 when the Russian Federation invaded Ukraine. This contribution aims to report their voices and the emotional experience of encountering their stories in order to provide readers with an unsaturated and unmediated contact with at least some aspects of the reality of war.}, language = {en} } @article{SongYuan, author = {Song, Maoan and Yuan, Hua}, title = {A New Theory of Ideology: New Findings from Theoretical Exploration based on the Party's 100 Years of Theoretical and Practical Achievements [意识形态新理论:基于党百年理论和实践成就的理论探索新发现]}, series = {New West [新西部], No. 10 (2021), pp. 62-65, 75.}, journal = {New West [新西部], No. 10 (2021), pp. 62-65, 75.}, abstract = {意识形态新理论的发现和自觉运用,能够使人们对于坚持党的根本宗旨、加强党的建设的认识,由政治自觉上升到理论自觉,有利于更好地维护我国发展权,提高国际话语权,并在坚持中国道路同西方国家的意识形态对抗中取得比较优势,掌握斗争主动权。>意识形态<这一概念从被法国哲学家特拉西(即托拉西)首次提出到现在,已有二百多年的历史。[1]期间,包括马克思、齐泽克、汤普森、弗洛姆以及中国从事政治理论研究的专家、学者及哲学家们}, language = {zh} } @article{SongGu, author = {Song, Ybing and Gu, Xuefeng}, title = {A Study on the Value of Fromm's >The Art of Loving< in Promoting the All-round Development of College Students in the New Era [弗洛姆《爱的艺术》对促进新时代大学生全面发展的价值研究]}, series = {PR World [公关世界], No. 4 (2022), pp. 142-143.}, journal = {PR World [公关世界], No. 4 (2022), pp. 142-143.}, abstract = {弗洛姆在《爱的艺术》中明确指出>爱<是关乎人类生存问题的重要要素。他分析了现代人对于爱的误区,对人类克服分离意识的方式进行了论述和分析,并给出了实现爱的艺术实践的要求。他认为掌握真正爱的方法才能使人脱离异化状态。立德树人,培养德、智、体、美、劳全面发展的新时代大学生是我国高校的根本任务。弗洛姆关于爱的理论强调每个个体对于其他个体的爱,对于培养新时代大学生形成健全的人格和心理具有重要参考价值。}, language = {zh} } @misc{Song, author = {Song, Xufang}, title = {A Study of Alienation in V. S. Naipaul's >A House for Mr. Biswas<, Master thesis, English Language and Literature, Xi'an International Studies University, Xi'an, Shaanxi, China 2020 [application of Fromm's theories to art].}, abstract = {V. S. Naipaul is widely recognized as one of the most outstanding novelists in the history of English literature. With the multicultural background and unique writing angles, he was awarded Nobel Prize in Literature in 2001. As a representative work in his early time, >A House for Mr. Biswas< provides us with firsthand materials to understand the living dilemmas of the immigrants. In the novel, the cultural estrangement and identity displacement faced by the exiled people are vividly presented through a comical description of the protagonist, Mohun Biswas's persistent striving for his own >house< under the duel impact of the intrusion of the suzerain culture and the bondage of the tradition. This thesis intends to explore the alienated image of Mr. Biswas and probe into the intrinsic reasons in light of Erich Fromm's psychological alienation theory. Besides, Naipaul's affirmative attitude to the question that whether people from the third world can establish their home and realize their identity in suzerains is discussed and revealed in the thesis. The thesis holds that Naipaul, through a detailed depiction of Mohun Biswas's pursuit of the >house< in his life, endows his rather modest achievement with a heroic dimension, transforming himself into a self-made hero who conquers difficulties and achieves success >through failures<. Compared with escape, an excitement hidden in the engulfing and repulsive world is eventually grasped by Mr. Biswas. He confirms such possibility through his perseverance and struggles. The ending also reflects Naipaul's own dream of a utopian society that can accommodate self-realization pursued by the immigrants. [English: www.cnki.net, 6/2022]}, language = {zh} } @article{Soederlund, author = {S{\"o}derlund, Jana}, title = {The Emergence of a New Social Movement: Biophilic Design}, series = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, journal = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, abstract = {Biophilic design, based on humans' innate connection to nature, evolved into a social movement over many decades. It emerged from Erich Fromm's early use of the term biophilia to Edward Wilson's book on Biophilia, the subsequent Biophilia Hypothesis book by Wilson and Stephen Kellert, to the multi-authored Biophilic Design publication in 2008. This progression involved meetings and discussions between people with a shared understanding of the human biological connection to nature and the need to bring nature back into urbanites daily lives. Their vision and passion led to the emergence of the social movement of biophilic design. The moral vision of bringing nature into city design reflects a shared understanding and collective goal beyond self-interest. There was a communal sense of the associated issues with cities which lack nature, such as disconnection from nature, urban heat island effect and water and air pollution, kindling a desire to initiate change.}, language = {en} } @article{Song, author = {Song, Jai-ryong}, title = {정신분석학적 종교이해의 가능성과 한계: 에리히 프롬을 중심으로 [The Possibilities and Limitations of Psychoanalytic Understanding of Religion: Focusing on Erich Fromm]}, series = {사회이론 [Korean Journal of Social Theory], Vol. 20 (2002).}, journal = {사회이론 [Korean Journal of Social Theory], Vol. 20 (2002).}, language = {ko} } @misc{OPUS4-38235, title = {Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań) Poland 2012, 274 pp.}, editor = {Stelcer, Boguslaw and et. al.,}, abstract = {Monografia zostaje oddana do rąk czy telnika w szczeg{\´o}lnym momencie albowiem na marzec 2012 roku przypadły 90 urodziny wielkiego mentora polskich schweitzerowc{\´o}w prof. Henryka Gaertnera, zaś 2013 rok to czas obchod{\´o}w setnej rocznicy istnienia szpitala symbolu L'H{\^o}pital du Docteur Albert Schweitzer w gabońskim Lambar{\´e}n{\´e}. Prof. Henryk Gaertner, wieloletni pracownik klinik Uniwersytetu Jagiellońskiego w Krakowie, członek wielu Towarzystw Naukowych polskich i zagranicznych, działacz społeczny i kulturowy jest jednocześnie jedynym Polakiem, kt{\´o}r y dostąpił zaszczytu zasadania w prezydium Association Internationale Schweitzer Lambar{\´e}n{\´e} (AISL). Niespos{\´o}b zamknąć w kilku zdaniach obszar{\´o}w zainteresowań i działalności Profesora Henryka Gaertnera, aktywnego w sferach medycznej, psychosomatycznej, liter ackiej, historyczno medycznej, etyczno filozoficznej, kulturalnej, oświatowej czy społecznej. Z tym większym respektem książkę tę redaktorzy dedykują swemu ukochanemu Profesorowi z prośbą o życzliwe jej przyjęcie jako kolejnego głosu upominającego się o to, ażeby w życiu społecznymi, jak i na gruncie opieki medycznej były obecne wartości głęboko humanistyczne.}, language = {pl} } @misc{Stock, author = {Stock, Carolyn}, title = {Beyond Romance's Utopia: The Individual and Human Love, Doctoral dissertation, Societies and Cultures, The University of Waikato, Hamilton, New Zealand 2007, 297+12 pp. [researchcommons.waikato.ac.nz/bitstream/handle/10289/2577/thesis.pdf?isAllowed=y\&sequence=1]}, abstract = {This thesis is a critique of romantic love theoretically premised on the analytical psychology of Carl Jung and the humanistic psychoanalysis of Erich Fromm. The aim of this critique is to explore whether there are grounds for postulating a conception of love beyond the current romantic framework. As the critique is primarily concentrated at the depth level, romantic love is examined via the medium of Cinderella folklore, with particular focus on Andy Tennant's 1998 film adaptation of Cinderella, >Ever After<. Based on a Jungian approach to the psyche and psychic products, the methodological framework incorporates the three following tools: The tool of interpretation at the subjective level, in which the characters of the Cinderella fairy tale are read symbolically rather than taken to denote literal fictitious characters; the tool of constructive analysis, in which it is argued that romantic love is more than >nothing but< a boy/girl love story or >nothing but< a myth depicting patriarchal oppression; and the tool of amplification, in which archetypal similarities between the Christian myth and the Cinderella fairy tale are highlighted. The central argument of this critique is that while romantic love does not provide a viable model of relatedness if taken and practiced literally, the romantic myth nonetheless contains within it the basis for a fuller and richer experience of love and relatedness if read subjectively. The rationale for a depth critique of romantic love is based upon the Jungian postulate that phenomena such as dreams and myths issue fundamentally from the unconscious psychic realm, and further upon Jung's recognition of a psychological developmental process he refers to as >individuation< activated by engagement with the products of the unconscious. A symbolic/psychological reading of romantic love brings to light that romantic desire toward another is an outward manifestation of an inner desire for individual realisation, and is expressive of the individual's own capacity for wholeness. The value of a symbolic reading of romantic love is appreciated if it is conceived that it is precisely individual realisation that forms the basis for what is referred to by Erich Fromm as productive or knowledge-based love, argued here to be the ideal and only firm basis for human relatedness generally and intimate relatedness specifically.}, language = {en} } @article{Stelcer, author = {Stelcer, Boguslav}, title = {Miłość i jej formy w dziele >O sztuce miłości< Ericha Fromma [Love and Its Forms in the Book >The Art of Loving< by Erich Fromm] [Liebe und ihre Formen in Erich Fromms Werk >Die Kunst des Liebens<]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 258-267.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 258-267.}, abstract = {Erich Fromm in his short book >The Art of Loving< presents love as an attitude and feeling that can be learned. Love in Fromm's terms is beyond the scope of interest sexologists, is an attitude combining the ability to learn a second, respect for him and concern for his welfare. Love is not a recipe for a happy sex life but the essence of the attitude in which it is a centre place for the most subtle and for healthy human development kind of relationship. There is no health without mental health and full of expression capabilities inherent in the unit without the feeling of love. It is an expression of the full development of personality.}, language = {pl} } @misc{Stelceretal, author = {Stelcer, Boguslaw and et al.,}, title = {Przedmowa [Preface]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 12-15.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 12-15.}, language = {pl} } @article{StelcerStrzelecki, author = {Stelcer, Boguslav and Strzelecki, Wojciech}, title = {Erich Fromm (1900 - 1980)}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 21-23.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma [A Healthy Man and Society in the Visions of Albert Schweitzer and Erich Fromm], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, pp. 21-23.}, language = {pl} } @article{Stephens, author = {Stephens, Piers H. G.}, title = {Plumwood, Property, Selfhood and Sustainability}, series = {Ethics \& the Environment, Vol. 14, No. 2 (2009), pp. 57-73. [Print ISSN 1085-6633] [doi.org/10.2979/ete.2009.14.2.57]}, journal = {Ethics \& the Environment, Vol. 14, No. 2 (2009), pp. 57-73. [Print ISSN 1085-6633] [doi.org/10.2979/ete.2009.14.2.57]}, abstract = {In her final book, >Environmental Culture< as well as elsewhere, Val Plumwood advances the view that sustainability should properly be seen as emergent from an ecofeminist partnership ethic of nourishment and support between humans and nonhuman nature, and that such an ethic must replace the characteristic institutional structures and dominant conceptions of rationality found in capitalist modernity. In making this case, Plumwood impressively charts the impact and significance of the expansionist, exclusionary models of the disembodied but appropriative self found in Cartesian and Lockean thought along with the impact of private property doctrines derived from this source. However, whilst making reference to eco-socialist alternatives at the broader political level, Plumwood offers no systematic account of property that might dovetail with her wider philosophical concerns. In this paper I attempt to generate the start of such an account, drawing on Plumwood's own canon and bringing it into relationship with (1) relections on ideas of belonging and culture drawn from a range of thinkers including Erazim Koh{\´a}k, Erich Fromm, and William James, and (2) the contemporary debate over the relationship between green political thought and the liberal democratic tradition.}, language = {en} } @article{Stern, author = {Stern, Donnel B.}, title = {The Interpersonal Field: Its Place in American Psychoanalysis}, series = {Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 25, No. 3 (2015), pp. 388-404. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2015.1034568]}, journal = {Psychoanalytic Dialogues: The International Journal of Relational Perspectives, Vol. 25, No. 3 (2015), pp. 388-404. [Online ISSN 1940-9222] [doi.org/10.1080/10481885.2015.1034568]}, abstract = {Today the concept of the interpersonal field, while seldom credited to those who created it, is widely used in psychoanalysis. After reviewing how the concept of the field defines interpersonal and relational psychoanalysis, I take up the rejection of the idea in American mainstream psychoanalysis in the decades just after it was proposed by Sullivan and Fromm, why that rejection took place, and how the entire discipline of psychoanalysis in North America might have fared if the idea had been widely recognized earlier than it was.}, language = {en} } @article{Stephens, author = {Stephens, Michelle}, title = {More simply human than otherwise: interpersonal psychoanalysis and the field of the >negro problem<}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 83-110.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 83-110.}, language = {en} } @article{Sutikna, author = {Sutikna, Nana}, title = {Keterasingan Manusia Dalam Historisitas: Sebuah Telaah Kritis Terhadap Konsep Manusia Menurut Erich Fromm Human Alienation in Historicity: A Critical Examination of the Human Concept according to Erich Fromm (Indonesian)]}, series = {Jurnal Filsafat, Vol. 1, No. 1 (May 1996), pp. 34-46.}, journal = {Jurnal Filsafat, Vol. 1, No. 1 (May 1996), pp. 34-46.}, language = {mul} } @article{Supek, author = {Supek, Rudi}, title = {La libert{\`a} e il polideterminismo nella critica della cultura}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 315-334.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 315-334.}, language = {it} } @article{Supek, author = {Supek, Rudi}, title = {Liberdade e Polideterminismo na Critica da Cultura}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 283-304.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 283-304.}, language = {pt} } @article{Supek, author = {Supek, Rudi}, title = {Libertad y polideterminismo en la cr{\´i}tica cultural}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 305-324.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 305-324.}, language = {es} } @article{Sutikna, author = {Sutikna, Nana}, title = {Ideologi manusia menurut Erich Fromm (Perpaduan psikoanalisis Sigmund Freud dan kritik sosial Karl Marx) [Human Ideology according to Erich Fromm (a Combination of Sigmund Freud's Psychoanalysis and Karl Marx's Social Criticism)}, series = {Jurnal Filsafat, Vol.18, No. 2 (2008), pp. 205-222.}, journal = {Jurnal Filsafat, Vol.18, No. 2 (2008), pp. 205-222.}, abstract = {Human being needs to be understood deeply by exploring fundamental characters. The fundamental characters have a set of dichotomized situation. Personally, in the process of thinking and behaving, people try to solve those dichotomized problems. The attempts can be seen in the form of character and orientation desired. These are ideology. The ideology determines attitudes and ideas undeliberately fight his human existence. The ideology correlates with conflict situations of human. This obligates free choices according to his fundamental attitudes. Erich Fromm solved the problem which is relevant to the ideology by making the concept of >to be<, in human potencies be confronted with concept of >to have< which signed by productive activity, autonomous, critical, and freedom.}, language = {mul} } @article{Supek, author = {Supek, Rudi}, title = {Freedom and Polydeterminism in the Criticism of Culture (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 046-065.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 046-065.}, language = {ja} } @misc{Sutikna, author = {Sutikna, Nana}, title = {Dimensi Ontologis Kebebasan Menurut Erich Fromm Relevansinya bagi Pengembangan Pers di Indonesia [Ontological Dimensions of Freedom According to Erich Fromm, Its Relevance to the Development of the Press in Indonesia], Doctoral dissertation, Philosophy, Gadjah Mada University, Yogyakarta, Java, Indonesia 2020, Indonesian.}, abstract = {Penelitian ini berjudul >Dimensi Ontologis Kebebasan Menurut Erich Fromm Relevansinya bagi Pengembangan Pers di Indonesia<. Penelitian ini dilatarbelakangi oleh perubahan sosial yang terjadi di Indonesia akibat reformasi, khususnya berkaitan dengan persoalan kebebasan pers. Kebebasan pers, saat ini, menjadi sarana strategis dalam mengembangkan kehidupan kebangsaan yang lebih demokratis. Namun banyak indikasi menunjukkan bahwa, makna kebebasan pers kurang dipahami, sehingga sebagian di antara ribuan penerbitan tidak lagi berperan sebagai pers yang bertanggung jawab. Oleh karena itu, sebuah pemahaman yang komprehensif tentang kebebasan manusia dan maknanya bagi kebebasan pers di Indonesia sangatlah diperlukan. Tujuan penelitian ini adalah untuk menggali dan merumuskan pandangan Erich Fromm tentang makna kebebasan manusia, melakukan analisis atas dimensi ontologis yang terkandung di dalam konsep kebebasan Erich Fromm, melakukan refleksi untuk menemukan relevansi kebebasan Erich Fromm dengan pengembangan pers di Indonesia. Penelitian ini adalah penelitian pustaka yang termasuk di dalam penelitian historis-faktual, atau penelitian tentang problema filosofis. Objek material penelitian ini adalah konsep kebebasan manusia yang dikemukakan oleh Erich Fromm, sedangkan objek formalnya adalah ontologi. Unsur metodis pengkajian yang dipakai adalah deskripsi, koherensi internal, kesinambungan historis, analitika bahasa, abstraksi, hermenutika, dan heuristika. Hasil penelitian ini adalah sebagai berikut: (1) Erich Fromm mengartikan kebebasan sebagai orientasi struktur karakter dan sebagai kemampuan untuk memilih. Manusia modern telah berhasil meraih kebebasan negatif, >freedom from<, yakni bebas dari penentuan naluri dan belenggu alam, namun belum mampu merealisasikan kebebasan positif >freedom to< yakni untuk mencapai realisasi diri yang produktif dan kemandirian. (2) Dimensi ontologis pemikiran kebebasan Erich Fromm adalah dimensi otonomi kebebasan; dimensi dinamika kebebasan; dan materialitas kebebasan. Dilihat dari dimensi otonomi, kebebasan positif mengimplikasikan prinsip bahwa tidak ada kekuasaan yang lebih tinggi daripada diri-individu yang unik. Dilihat dari dimensi dinamika, kebebasan berkembang sesuai dengan struktur karakter manusia/masyarakat. Dilihat dari dimensi materialitas, kebebasan lebih berorientasi pada upaya pencapaian kenikmatan materi dan penguasaan alam. material. (3) Relevansi konsep kebebasan Erich Fromm bagi pengembangan kebebasan pers di Indonesia adalah: (a) bahwa dalam pengembangan pers di Indonesia, kebebasan pers dilandaskan pada dimensi otonomi kebebasan. Pers yang otonom adalah pers yang tidak ditunggangi 0leh kepentingan di luar pers; (b) bahwa kebebasan pers harus berkembang secara dinamis sesuai dengan tuntutan perkembangan zaman tanpa kehilangan karakter, identitas diri, dan idealism. (c) relevansi dimensi ontologis materialitas adalah bahwa orientasi kebebasan pers diarahkan pada peningkatan nilai-nilai yang bersifat humanis sehingga mampu mewujudkan manusia mandiri yang dapat menggunakan akal, dan kesadarannya sebagai ukuran penilaian.}, language = {mul} } @misc{Sutarno, author = {Sutarno,}, title = {Seni Mencintai Menurut Erich Fromm - Telaah atas Buku >The Art of Loving< (Erich Fromm) [The Art of Loving according to Erich Fromm - Review of >The Art of Loving< (Erich Fromm)], Bachelor thesis, Aqidah and Philosophy, Faculty Ushuluddin, Sunan Kalijaga State Islamic University Yogyakarta, Java, Indonesia 2006, 73 pp., Indonesian.}, abstract = {Mencintai seseorang adalah suatu tindakanYang memanifestasikan rasa kasih saying yang sangat manusiawi dan universal. Akan tetapi dalam prakteskoya mencintai dan dicintai pada sebagian orang mencerminkan dehumanisasi, baik dalam engawali, berproses maupun mrencanakan (menggapai) tujuan bersama. Hal ini disebabkan sebagian orang tersebut terbujuk kesandaran palsu ideologi kiapitalisme, inilah tesis Erich Fromm yang melandasi pembuatan bukunya >The Art of Loving<. Berangkat dari alasan tersebut, penelitian ini bertujuan untuk memahami landasan filsafat psikoanalisa Erich Fromm, konsep seni mencintainya sertamemahami apakah ada hubungan antara landasan filsafat psikoanalisa Erich Fromm dengan konsep seni mencintai Erich Fromm Metode penelitian yang digunakan untuk mencapai ketiga tujuan tersebut herjenis penelitian kualitatatif yang berorientasi pada kajian literature (Library research). Tehnik membaca yang dipergunakan pada riset ini adalah tehnik membaca pada tingkat simbolik dan membaca pada tingkat semantic. Kedua tehnik ini bertujuan menangkap dan memahami makna kebudayaan munsia, nila-nilai, symbol-simbol, pemikiran-pemikiran serta kelakuan manusia yang memiliki sifat ganda yang terdapt dalam buku > The Art of Loving< Erich Fromm. Melalui pendeskripsian bab dua Landasan Ilmu Psikoanalisa Erich Fromm dan bab tiga Deskripsi Singkat Buku >The Art of Loving< Erich Fromm kemudian menganalisanya pada bab empat, jawaban yang dihadirkan pada bab penutup sebagai berikut: (1) Landasan filsafat psikoanalisa Erich Fromm meliputi: (a) filsafat utopianisme. Mengikuti teori pengembangan landasan filsafat ilmu, maka filsafat utopianisme. Mengikute teori pengembangan landasan filsafat ilmu, maka filsafat utopianisme merupakan dimensi ontologis psikoanalisa Erich Fromm, (b) dimensi epistemologis psikoanalisa Erich Fromm cerminan dari filsafat Materialisme historis. Fromm menggunakan filsafat Materialisme historis, dan, (c) Untuk dimensi aksiologisnya, psikoanalisa Fromm menggunakan teori yang terdapat dalam Zen Budhisme serta cerita-cerita Bible, dan (2). Maksud dengan seni mencintai dalam buku >The Art of Loving< Erich Fromm adalah seni yang berlatar belakang pengetahuan cinta dalam upaya pengembangan totalitas kepribadian secara aktif untuk tercapainya sebentuk orientasi produktif.}, language = {mul} } @article{Suo, author = {Suo, Yina}, title = {A Brief Analysis of Fromm's Theory of Escape from Freedom and Its Contemporary Enlightenment [浅析弗洛姆逃避自由理论及其当代启示]}, series = {Modern Communication [现代交际], No. 24 (2021), pp. 254-256.}, journal = {Modern Communication [现代交际], No. 24 (2021), pp. 254-256.}, abstract = {自由是人类永恒的话题,古今中外无数思想家都对自由相关问题进行过深刻的思考。弗洛姆是西方马克思主义的主要代表人物之一,也是法兰克福学派的主要成员。弗洛姆将马克思的相关理论同弗洛伊德的精神分析学结合起来,从心理层面对现代人的生存困境进行了分析,把自由分为积极自由和消极自由,并认为逃避自由不能获得真正的自由,只会离自由越来越远,人要获得真正的自由,就必须通过爱和创造性劳动。弗洛姆的逃避自由理论对当代人追求真正自由及我国社会主义建设提供了重要启示。}, language = {zh} } @article{Szentmartoni, author = {Szentm{\`a}rtoni, Mihalj}, title = {Neki elementi popularnosti Ericha Fromma u svijetu i kod nas [Some elements of Erich Fromm's popularity in the world and in our country]}, series = {Obnovljeni Život: časopis za filozofiju i religijske znanosti, Vol. 35, No. 1-2 (1980), pp. 19-37. [Online ISSN 1849-0182] [hrcak.srce.hr/en/file/83952]}, journal = {Obnovljeni Život: časopis za filozofiju i religijske znanosti, Vol. 35, No. 1-2 (1980), pp. 19-37. [Online ISSN 1849-0182] [hrcak.srce.hr/en/file/83952]}, abstract = {Erich Fromm is 80 this year. He is a much read author not only in western societies, but also in many socialist countries. In Yugoslavia all his major books have been translated. The present article is an attempt to find some of the elements of his popularity. The first part of the study deals with some basic characteristics of modern man. First of all, he is manipulated in different ways. In a world that is dominated by production and its laws, man has lost the sense of his own value. Also, modern man is anxious for values and fears relativism. Under the influence of experimental sciences he has come to mistrust the capacity of reason to make objectively valid moral judgments. Finally, modern man has lost or has been forced to give up his religion. With the disappearance of religion he has lost a frame of reference and with it answers to the, basic questions of existence. Fromm meets these existential needs of modern man. The second part of the study is an analysis of Fromm's remedies. For the loss of the sense of man's own value, he offers a new humanistic anthropology. According to the new image, man is inherently good and capable of self-realization. Fromm has thus corrected the rather pessimistic anthropology of S. Freud. To the anxiety for values Fromm offers a new humanistic ethics. This ethics is anthropocentric in the sense that man is the supreme value. At the same time Fromm claims that man has a capacity to form objectively valid norms and has no need for any external authority to do this for him. And finally, as a remedy for the loss of religious orientation Fromm offers a new humanistic religion which is widely defined so as to be acceptable to everybody, everywhere. The author concludes that, on the one hand, Fromm merely restates old truths in new ways but, on the other hand, his merit is to speak to contemporary man in a way understandable to him.}, language = {mul} } @article{Szkutnik, author = {Szkutnik, Dariusz}, title = {Ericha Fromma utopia zdrowego społeczeństwa [Erich Fromm's Utopia of a Healthy Society]}, series = {Resovia Sacra. Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej, No. 23 (2016), pp. 323-337.}, journal = {Resovia Sacra. Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej, No. 23 (2016), pp. 323-337.}, abstract = {The article focuses on the analysis of chosen fragments of Erich Fromm concerning his utopia of a healthy society based on a specific cathegory of >be<. The presented problematics is built on widely understood socio-cultural conditions which had a great impact on philosopher's works towards creation of the Utopian vision of the Better World, free from all sorts of totalitarian ideological extremism and paradoxes used in practice.}, language = {pl} } @article{Sutiknaetal, author = {Sutikna, Nana and et al.,}, title = {Heading Towards Autonomous and Dynamic Press Freedom in Indonesia}, series = {NVEO - National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717.}, journal = {NVEO - National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717.}, abstract = {Rather than being absolute, human freedom is relative because human situation and condition limits it. Also relative is press freedom. History of press in Indonesia recorded that press freedom is experienced once more by Indonesian people after the 1998 reform. At implementation level, there are numerous debates on the definition of freedom. This research attempts to analyze autonomous and dynamics press freedom in Indonesia as observed from Erich Fromm's perspective. This research is a qualitative research on philosophical problem analyzed by means of historical-factual approach. Research result indicates that autonomous and dynamic press can be achieved through two actions. First, opposing the parties who prevent press from becoming themselves. Second, developing the >culture< of rationality, i.e. accustoming the press to develop their common sense to reach each of their realistic point.}, language = {en} } @article{Svitak, author = {Svit{\´a}k, Ivan}, title = {As Fontes do Humanismo Socialista}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 35-49.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 35-49.}, language = {pt} }