@book{Kilanowski, author = {Kilanowski, Marcin}, title = {W obronie ludzkiej godności i solidarności. Erich Fromm i Isaiah Berlin ku nowym filozoficznym podstawom państwa i prawa [In Defense of Human Dignity and Solidarity. Erich Fromm and Isaiah Berlin towards New Philosophical Foundations of State and Law], Toruń (Scientific Publishing House of the Nicolaus Copernicus University) Poland 2018, 508 pp., Polish. [ISBN: 978-83-231-4017-7]}, abstract = {Filozofia jest bogatym {\'{z}}r{\´o}dłem alternatywnych narracji opisujących, w jaki spos{\´o}b powinniśmy chronić prawa człowieka; narracji, kt{\´o}re rozwinęły się w czasach istnienia XX-wiecznych rząd{\´o}w totalitarnych. Niniejsza książka skupia się na myśli dw{\´o}ch filozof{\´o}w tego okresu - Ericha Fromma i Isaiaha Berlina. Analiza ich przemyśleń pozwala na ukazanie nowej filozoficznej koncepcji państwa i prawa opartej na wartościach godności ludzkiej i solidarności, uzasadnianych za pomocą argument{\´o}w odmiennych od >tradycyjnie uniwersalistycznych<. W koncepcji tej, zakorzenionej w ludzkim doświadczeniu, prawo musi uwzględniać zmieniające się okoliczności, być nakierowane na utrzymanie chwiejnej r{\´o}wnowagi między r{\´o}żnymi i czasami przeciwstawnymi wartościami. Rozważania filozof{\´o}w są zaskakująco aktualne i ukazują, że zagrożenia, kt{\´o}re wystąpiły w XX wieku, czyhają na nas także dziś.}, language = {pl} } @article{Keyn, author = {Keyn, Ann}, title = {Erich Fromm und das Milgram-Experiment. Ist das Verhalten der gehorsamsbereiten Teilnehmenden des Milgram-Experiments unter dem Begriff des autorit{\"a}ren Charakters nach Fromm zu subsumieren?, Studienarbeit, Institut f{\"u}r Praktische Philosophie, Philosophische Fakult{\"a}t, Technische Universit{\"a}t Dresden, Grin Verlag 2022, 25 pp.}, abstract = {Ist das Verhalten der gehorsamsbereiten Teilnehmenden des Milgram-Experiments unter dem Begriff des autorit{\"a}ren Charakters nach Erich Fromm zu subsumieren? Um diese These best{\"a}tigen beziehungsweise widerlegen zu k{\"o}nnen, wird als erstes ein allgemeiner {\"U}berblick {\"u}ber den Aufbau und Ablauf des besagten Experiments gegeben. Anschließend erfolgt eine Betrachtung der im Buch aufgef{\"u}hrten, gehorsamswilligen Versuchspersonen. Milgram ver{\"o}ffentlichte einige Aufzeichnungen zu den Nachgespr{\"a}chen, um herauszufinden, wie sich die Funktion des Gehorsamsprozesses zusammensetzt. Daran schließt sich eine Schilderung dessen nach seinem Verst{\"a}ndnis an. Im n{\"a}chsten Kapitel folgt ein Umbruch und der autorit{\"a}re Charakter nach Erich Fromm wird typisiert. Nach getaner Vorarbeit findet ein Vergleich der beiden Konzepte und somit die Pr{\"u}fung der These statt. Letzen Endes werden im Fazit die zentralen Ergebnisse zusammengefasst und durch meine eigene Meinung erg{\"a}nzt. [Amazon.de]}, language = {de} } @article{Listkowska, author = {Listkowska, Bożena}, title = {Stosunek do samego siebie a poczucie szczęścia w ujęciu Ericha Fromma i Mieczysława Gogacza. Studium por{\´o}wnawcze [Attitude Towards Self and the Sense of Happiness According to Erich Fromm and Mieczyslaw Gogacz. Comparative Study]}, series = {Rocznik tomistyczny [Tomistic Yearbook], Eds.: Michał Zembrzuski et al. Warszawa 2016, pp. 131-148.}, journal = {Rocznik tomistyczny [Tomistic Yearbook], Eds.: Michał Zembrzuski et al. Warszawa 2016, pp. 131-148.}, abstract = {The aim of the article is the comparison of the conception of relation between the attitude to self and sense of happiness in humanistic ethics of Erich Fromm and Mieczyslaw Gogacz. The text indicates differences occurring between them, as well as similarities, however the latter ones seem to be particularly interesting, as the conceptions of mentioned philosophers derive from totally different philosophical traditions. Analyses of Fromm and Gogacz show that attitude of human being to themselves signify cantly influences not only their sense of happiness, but also their way of life and relation with other people.}, language = {pl} } @article{Lipka, author = {Lipka, Lidia}, title = {Progresywne podejście Ericha Fromma do problemu ludzkiej egzystencji na tle psychoanalizy [Erich Fromm's Progressive Approach to the Problem of Human Existence Against the Background of Psychoanalysis]}, series = {Krakowskie Studia Małopolskie, No.18 (2013), pp. 23-32. [ISSN: 1643-6911]}, journal = {Krakowskie Studia Małopolskie, No.18 (2013), pp. 23-32. [ISSN: 1643-6911]}, abstract = {Goethe wrote: >Mankind walks steadily forward, but the person remains the same<. Customs as a normative tradition ways of behavior are the important social community and have the power to unwritten laws. Are primarily transmitted orally or by imitation, once established are very slow to change. The article discusses the problem of looking at the reality of the two opposite poles.}, language = {pl} } @article{Liss, author = {Liss, Barry}, title = {Hot media, technological transformation and the plague of the dark emotions: Erich Fromm, Viktor Frankl and the recovery of meaning}, series = {Explorations in Media Ecology, Vol. 17, No. 4 (2018), pp. 379-392. [Online ISSN 2048-0717] [doi.org/10.1386/eme.17.4.379_1]}, journal = {Explorations in Media Ecology, Vol. 17, No. 4 (2018), pp. 379-392. [Online ISSN 2048-0717] [doi.org/10.1386/eme.17.4.379_1]}, abstract = {This article takes the position that our contemporary overheated media environment lends itself to comfortable passivity, resulting in mental breakdown in the guise of the dark emotions: anxiety, melancholia and boredom. This is especially the case with the inevitable synergy of the upcoming technological transformations from genetic modification, virtual reality simulacra and artificial intelligence/robotics. After discussing the data from the World Health Organization regarding the stark increase of people across the globe suffering from depression and anxiety, this article weds the concepts of McLuhan's hot-cool distinction with Fromm's delineation of the productive character orientation. Following Fromm, this article argues that joy ensues from reason, productive labour and love-sorrow from ignorance, alienated work and indifference. When we willfully abrogate our responsibilities to self and other via non-participational mediated forms, we cede away our potential for growth and development. This leads to the emotional breakdowns of guilt, boredom, anxiety and melancholia. Viktor Frankl's logo-therapeutic perspective is discussed as a counterbalance to the social effects wrought by our overheated technological environment. Frankl's stress on phenomenological meaning as the cornerstone of existence provides a lens to understanding the affects of an over-reliance on technological gadgetry.}, language = {en} } @article{Litz, author = {Litz, Stefan}, title = {Global Risk Management: What has Love to do with it?}, series = {The International Journal of the Humanities: Annual Review, Vol. 9, No. 7 (2012), pp. 147-164. [Online ISSN 1447-9559] [doi.org/10.18848/1447-9508/CGP/v09i07/43275]}, journal = {The International Journal of the Humanities: Annual Review, Vol. 9, No. 7 (2012), pp. 147-164. [Online ISSN 1447-9559] [doi.org/10.18848/1447-9508/CGP/v09i07/43275]}, abstract = {Beck (1995) has outlined an influential social theory in which the role of modern risks has been highlighted. Modern societies are characterized as qualitatively distinct from premodern societies due to the self-generated new risks of annihilatory potential. Jonas (1979) has proposed an approach highlighting fear as a heuristic guideline for approaching further scientific research and technological development. According to this framework, imagining annihilatory risks inherent in a particular technology and research should make us forego the potential benefits of this technology, as the potential costs are too high. Mittelstraß (1992) argues exactly the opposite and claims that not less but more research and technological progress is necessary in order to enhance the survival chances of the human species. In order to reduce the possibility of deliberate action, which may trigger the annihilation of the human species, however, Mittelstraß (1992) calls for the development of a strong ethos of responsibility. The question, though, remains on what kind of rationale this ethos of individual responsibility may be grounded? It is suggested in this paper that Fromm (1947) provided the answer to the question of how such an ethos may be created and sustained.}, language = {en} } @article{LiuLiang, author = {Liu, Anqi and Liang, Yan}, title = {An Interpretation of >Atonement< from Fromm's Theory of Alienation [从弗洛姆的异化理论解读《赎罪》]}, series = {English Square [英语广场] No. 6 (2022), pp. 61-63.}, journal = {English Square [英语广场] No. 6 (2022), pp. 61-63.}, abstract = {《赎罪》是英国作家伊恩·麦克尤恩创作的一部长篇小说。小说描述了主人公布里奥妮因为感情上的挫折而做出伪证,造成了一生难以挽回的后果的故事。本文通过结合弗洛姆异化理论下的自我异化和人际关系异化角度,围绕>赎罪<这一主题,分析布里奥妮犯下滔天罪过的原因。}, language = {zh} } @article{Linklater, author = {Linklater, Andrew}, title = {Towards a sociology of global morals with an >emancipatory intent<}, series = {Review of International Studies, Vol. 33, No. S1 (2007), pp. 135-150. [Online ISSN 1469-9044] [doi.org/10.1017/S0260210507007437]}, journal = {Review of International Studies, Vol. 33, No. S1 (2007), pp. 135-150. [Online ISSN 1469-9044] [doi.org/10.1017/S0260210507007437]}, abstract = {First generation Frankfurt School critical theorists argued that global solidarity was possible because human beings have similar vulnerabilities to mental and physical suffering. This approach to solidarity remains significant for any discussion of the ethical aspirations of critical theory. It also has ramifications for efforts to develop a sociological approach to global moral codes which is influenced by the idea of an emancipatory social theory. Informed by certain themes which were developed by Simone Weil, this article draws on the writings of Fromm, Horkheimer, Adorno and Elias to consider how a sociology of international moral codes can be developed. One of the aims of this project is to consider how far global moralities have developed forms of solidarity around the recognition of shared vulnerabilities to mental and physical suffering which are part of the species' biological legacy.}, language = {en} } @article{LindBos, author = {Lind, E. Allan and Bos, Kees van den}, title = {When fairness works: Toward a general theory of uncertainty management}, series = {Research in Organizational Behavior, Vol. 24 (2002), pp. 181-224. [Online ISSN: 2468-1741] [doi.org/10.1016/s0191-3085(02)24006-x]}, journal = {Research in Organizational Behavior, Vol. 24 (2002), pp. 181-224. [Online ISSN: 2468-1741] [doi.org/10.1016/s0191-3085(02)24006-x]}, abstract = {The only way in our opinion to account for this striving for justice and truth is by the analysis of the whole history of man, socially and individually. We find then that for everybody who is powerless, justice and truth are the most important weapons in the fight for his freedom and growth (Fromm, 1942/2002, p. 248).}, language = {en} } @article{Oezkececi, author = {{\"O}zke{\c{c}}eci, Zehra}, title = {I Buy, So I Am - The Homo Oeconomicus and the World of Advertising, Using the Example of Gewista [Sat{\i}n al{\i}yorum - ZIra ben reklamla {\c{s}}ekillenen insan{\i}m! Gewista {\"o}rneği ekseninde reklamc{\i}l{\i}k D{\"u}nyas{\i}]}, series = {Asya Studies - Academic Social Studies / Akademik Sosyal Ara{\c{s}}t{\i}rmalar, Vol. 6, No. 6 (2018), pp. 7-18. [Online ISSN 2602-263X] [doi.org/10.31455/asya.496443]}, journal = {Asya Studies - Academic Social Studies / Akademik Sosyal Ara{\c{s}}t{\i}rmalar, Vol. 6, No. 6 (2018), pp. 7-18. [Online ISSN 2602-263X] [doi.org/10.31455/asya.496443]}, abstract = {Business and economy use advertising to promote their products and to increase their profits. Political parties also try to win votes with the help of commercial propaganda. Every step of the way we are accompanied by advertising, our everyday life and our culture are shaped by it.This article asks how the permanent confrontation with advertising affects the recipients. What consequences does propaganda and manipulation have for people who are exposed to this constant influence? The phenomenon of the Homo oeconomicus is also examined in this context. The Homo economicus is primarily a person who consumes and subconsciously identifies with his or her consumption. He's addicted to consumption. Advertising determines the life of the Homo oeconomicus. The psychologist Erich Fromm already dealt with the phenomenon of exuberant materialism in his book >To have or to be< in the 20th century. This book in particular and his work in general are also presented in this article. Fromm propagated a >rational< consumption that focuses on the real needs of people. A separate chapter is dedicated to Edward Bernays, the nephew of Sigmund Freud, a pioneer of public relations, whose work >Propaganda< - his famous book from 1928, which is still surprisingly current - is presented. Gewista is an Austrian advertising company. This company is in the focus of this article because we can find its out-of-home commercials also in places that were previously free of advertising. That's why the story of Gewista is told and its product range will be presented.Using the example of Gewista there will be asked for the self-image and the foreign attributions of advertising companies. These companies offer a service they describe themselves as a form of communication. Therefore, the article also analyzes whether advertising can really be seen as a topic of communication theories.}, language = {en} } @article{Ognjenovic, author = {Ognjenovic, Svetlana R.}, title = {A >Mouse-trap< for Indonesian Killers: Oppenheimer's >The Act of Killing< [>Mišolovka< za ubojice iz Indonezije: Oppenheimerov >čin ubijanja<] [application of Fromm's theories to art]}, series = {Радови Филозофског факултета (часопис за хуманистич ке и друштвене науке) - Papers of the Faculty of Philosophy (Journal for Humanities and Social Sciences), No. 21 (2020), pp. 65-79. [Online ISSN 2232-8343] [doi.org/10.7251/FIN1921065O]}, journal = {Радови Филозофског факултета (часопис за хуманистич ке и друштвене науке) - Papers of the Faculty of Philosophy (Journal for Humanities and Social Sciences), No. 21 (2020), pp. 65-79. [Online ISSN 2232-8343] [doi.org/10.7251/FIN1921065O]}, abstract = {This paper was inspired by the documentary >The Act of Killing<, directed by an American-born, British filmmaker Joshua Oppenheimer and released in 2012. Provoked and appalled by what is described as one of the worst mass murders in the 20th century, the movie director focuses not so much on the crime itself but the perpetrators of the crimes and the ensuing consequences. A part from the need to bring to open and discuss this part of Indonesian history, as well as the consequences of the communist and subsequent anti-communist political rules, this paper deals, on the one hand, with the question and the essence of human nature capable of such monstrosity and on the other, with the role that art must take in understanding and healing of the open wounds in any nation's history as well as individual perpetrators of the crimes. For this purpose, the ideological framework of Erich Fromm as given in his study >Anatomy of Human Destructiveness< and also philosophical ideas of Hanna Arendt, specifically concerning the nature of evil itself were used as theoretical framework.}, language = {en} } @article{Olubiński, author = {Olubiński, Andrezej}, title = {Aktywność własna wychowanka jako cel i efekt procesu edukacji: w świetle poglądow Ericha Fromma [Pupil's Self-activity as the Goal and Effect of the Education Process: in the Light of Erich Fromm's Views]}, series = {Edukacja, No. 4 (2007), pp. 20-32. [ISSN: 0239-6858]}, journal = {Edukacja, No. 4 (2007), pp. 20-32. [ISSN: 0239-6858]}, language = {pl} } @article{Omine, author = {Omine, Mitsuharu}, title = {Problems Related to Student Acceptance of Corporal Punishment during Extracurricular Sports Activities: With Reference to Erich Fromm's Authority Theory}, series = {International Journal of Sport and Health Science, Vol.18 (2020), pp. 154-160. [Online ISSN 1880-4012] [doi.org/10.5432/ijshs.202013]}, journal = {International Journal of Sport and Health Science, Vol.18 (2020), pp. 154-160. [Online ISSN 1880-4012] [doi.org/10.5432/ijshs.202013]}, abstract = {The purpose of this study was to analyze problems related to the mechanism whereby students can accept corporal punishment during extracurricular sports activities with reference to the books Escape from Freedom and Man for Himself that were central to Erich Frommʼs authority theory. Specifically, the author focused on the concepts of >authoritarian character<, >authoritarian ethics< and >authoritarian conscience< Fromm pointed out that anxiety prompted Germanyʼs citizens to give up their freedom in order to obey authoritarian powers such as Hitler and the Nazis. Students taking part in extracurricular sports activities were considered from the viewpoint of Frommʼs authority theory. It was revealed that students comply with a leaderʼs authority in order to relieve anxiety, and have positive thoughts about corporal punishment. Furthermore, it was found that such acceptance of corporal punishment succeeded in eliminating conspicuous suffering, but not in removing any underlying conflicts. Fromm pointed that fear of anxiety was relieved by spontaneous activity. To achieve spontaneous activity by students, it was suggested that some form of measure that does not create the type of partnership that occurred between Germanyʼs citizens and Hitler would be desirable for any relationship between the leader of extracurricular sports activities and the students.}, language = {en} } @misc{Oka, author = {Oka, Yoshitatsu}, title = {Review Fromm, E.: The Fear of Freedom (Japanese)}, series = {日本政治學會年報政治學 [The Annuals of Japanese Political Science Association], Vol. 2 (1951), pp. 107-119. [doi.org/10.11521/nenpouseijigaku1950.2.107]}, journal = {日本政治學會年報政治學 [The Annuals of Japanese Political Science Association], Vol. 2 (1951), pp. 107-119. [doi.org/10.11521/nenpouseijigaku1950.2.107]}, language = {ja} } @article{Omelchenko, author = {Omelchenko, Nikolay}, title = {Al-Ghazali on the Essence of Love}, series = {Reflections. Journal of Philosophical Anthropology, No. 1 (2012), pp. 9-18. [philpapers.org/archive/OMEAOT-2.pdf]}, journal = {Reflections. Journal of Philosophical Anthropology, No. 1 (2012), pp. 9-18. [philpapers.org/archive/OMEAOT-2.pdf]}, abstract = {In his paper, the author considers >the humans' love of themselves, of their perfection and self-preservation.< He shares Al-Ghazali's postulate >humans love the eternity of their being< and highlights the presence of this idea in the doctrine of Christianity, in the conceptions of Ludwig Feuerbach (1804-1872) and Erich Fromm (1900-1980).}, language = {en} } @article{OetkerFunk, author = {Oetker-Funk, Renate}, title = {Einf{\"u}hrung in den Studientag >Selbstbestimmung am Ende des Lebens<}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 010-014.}, volume = {d28/2024a}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 010-014.}, language = {de} } @article{Oddner, author = {Oddner, Frans}, title = {The character of sport and the sport of character}, series = {Sport in Society: Cultures, Commerce, Media, Politics, Vol. 13, No. 2 (2010), pp. 171-185. [Online ISSN 1743-0445] [doi.org/10.1080/17430430903522905)}, journal = {Sport in Society: Cultures, Commerce, Media, Politics, Vol. 13, No. 2 (2010), pp. 171-185. [Online ISSN 1743-0445] [doi.org/10.1080/17430430903522905)}, abstract = {The idea of sport's character-forming qualities is a globally spread notion, which has begun to be questioned in recent years. In problematizing this notion, the relation of sport to its practitioners has been the primary study. The way the problems reflect the relation of sport to society has been less in focus. This essay sets such a focus with the help of character concepts in social psychology (Riesman, Fromm and Sennett), developing a reconstruction of such concepts of sport in a Swedish context. From being a sphere by the side of society, sport in Sweden from the twentieth century onwards has been increasingly linked in complex ways to the various spheres and actors of society. This understanding of how characters are fostered into and within sport sheds light on the conditions for character formation at different stages of history until the present time. The problems receive further relevance when considering how New Economy culture and its conditions for character formation may affect Swedish sport in the near future.}, language = {en} } @article{OkuliczKozaryn, author = {Okulicz-Kozaryn, Adam}, title = {>Freedom From< and >Freedom To< Across Countries}, series = {Social Indicators Research, Vol. 118, No. 3 (Sept. 2014), pp. 1009-1029.}, journal = {Social Indicators Research, Vol. 118, No. 3 (Sept. 2014), pp. 1009-1029.}, abstract = {It has been over 70 years since Erich Fromm wrote >Escape from Freedom<. He defined two type of freedom: FREEDOM FROM (negative) and FREEDOM TO (positive). Fromm's masterpiece, however, does not measure the two types of freedom, and this is not surprising - there were no freedom data at the time. Now, there are plenty of data, and Fromm's concepts of freedom can be operationalized across countries. The two types of freedom, positive and negative, correlate at below 0.5, and such low correlation is surprising - I discuss outliers and point out that freedom is an end in itself, as recognized, for instance, by Amartya Sen. Furthermore, while we acknowledge the importance of FREEDOM FROM, we forget that FREEDOM FROM is not fully realized without FREEDOM TO: it's great to be free; but it's even better to feel free as well.}, language = {en} } @misc{PachecoRichter, author = {Pacheco Richter, Ernesto}, title = {Influ{\^e}ncias da psican{\´a}lise na constitui{\c{c}}{\~a}o da Psicologia Pol{\´i}tica: Reich, Fromm e Adorno [Influences of psychoanalysis on the constitution of Political Psychology: Reich, Fromm and Adorno], Doctoral dissertation, Social Psychology, Pontif{\´i}cia Universidade Cat{\´o}lica de S{\~a}o Paul, Brazil 2017, 161 pp., Portuguese.}, abstract = {Este estudo tem por objetivo analisar as influ{\^e}ncias da teoria psicanal{\´i}tica no processo de constitui{\c{c}}{\~a}o da Psicologia Pol{\´i}tica, como campo de pesquisa. Inicialmente, enfocamos os pensadores franceses Alexis de Tocqueville, Gabriel Tarde e Gustave Le Bon, cujas contribui{\c{c}}{\~o}es acerca das revolu{\c{c}}{\~o}es francesas s{\~a}orelevantes ao campo. Em contrapartida, apresentamos os autores angl{\´o}fonos Graham Wallas e Harold Lasswell, pois suas reflex{\~o}es aportam distintas perspectivas aos eventos pol{\´i}ticos, por{\´e}m, n{\~a}o menos significativas para a posterior institucionaliza{\c{c}}{\~a}o da Psicologia Pol{\´i}tica. Em seguida, os principais textos sociais de Freud, bem como os metapsicol{\´o}gicos, s{\~a}o abordados com o objetivo de analisar os elementos pol{\´i}ticos subjacentes na teoria psicanal{\´i}tica. Finalmente, apresentamos tr{\^e}s autores, que no nosso entendimento, s{\~a}o essenciais {\`a} hist{\´o}ria do campo: ilhelm Reich, Erich Fromm e Theodor Adorno, cujo interesse principal era o estudo do autoritarismo. Por meio de uma an{\´a}lise cr{\´i}tica e reflexiva, buscamos mostrar as contribui{\c{c}}{\~o}es da psican{\´a}lise e como ela foi apropriada por esses autores. Esta pesquisa justifica-se por preencher uma lacuna na hist{\´o}ria da Psicologia Pol{\´i}tica e mostrar a relev{\^a}ncia da psican{\´a}lise para o pensamento pol{\´i}tico, especialmente, durante e logo ap{\´o}s a Segunda Guerra Mundial. Al{\´e}m disso, {\´e} indubit{\´a}vel a atualidade desses autores, haja vista a crescente ades{\~a}o ao discurso autorit{\´a}rio que se observa em pleno s{\´e}culo XXI.}, language = {pt} } @article{Omine, author = {Omine, Mitsuhanu}, title = {運動部活動における生徒の体罰受容の問題性:エーリッヒ・フロムの権威論を手掛かりとして [Problems Related to Student Acceptance of Corporal Punishment During Extracurricular Sports Activities: With Reference to Erich Fromm's Authority Theory]}, series = {体育学研究 [Japan Journal of Physical Education, Health and Sport Sciences], Volume 61, No. 2 (2016), pp. 629-637. [doi.org/10.5432/jjpehss.15109]}, journal = {体育学研究 [Japan Journal of Physical Education, Health and Sport Sciences], Volume 61, No. 2 (2016), pp. 629-637. [doi.org/10.5432/jjpehss.15109]}, abstract = {The purpose of this study was to analyze problems related to the mechanism whereby students can accept corporal punishment during extracurricular sports activities with reference to the books Escape from Freedom and Man for Himself that were central to Erich Fromm's authority theory. Specifically, the author focused on the concepts of >authoritarian character,< >authoritarian ethics,< and >authoritarian conscience.< Fromm pointed out that anxiety prompted Germany's citizens to give up their freedom in order to obey authoritarian powers such as Hitler and the Nazis. Students taking part in extracurricular sports activities were considered from the viewpoint of Fromm's authority theory. It was revealed that students comply with a leader's authority in order to relieve anxiety, and have positive thoughts about corporal punishment. Furthermore, it was found that such acceptance of corporal punishment succeeded in eliminating conspicuous suffering, but not in removing any underlying conflicts. Fromm pointed that fear of anxiety was relieved by spontaneous activity. To achieve spontaneous activity by students, it was suggested that some form of measure that does not create the type of partnership that occurred between Germany's citizens and Hitler would be desirable for any relationship between the leader of extracurricular sports activities and the students.}, language = {ja} } @article{Opalić, author = {Opalić, Petar}, title = {Patografske studije i psihopatologija kao izvor saznanja o društvu [Pathographic studies and psychopathology as a source of knowledge about society]}, series = {Социолошки преглед [Sociological Review], Vol. 41, No. 1 (2007), pp. 3-19. [Online ISSN 2506-4880] Социолошки преглед [Sociological Review], Vol. 41, No. 1 (2007), pp. 3-19. [Online ISSN 2560-4880] [scindeks-clanci.ceon.rs/data/pdf/0085-6320/2007/0085-63200701003O.pdf]}, journal = {Социолошки преглед [Sociological Review], Vol. 41, No. 1 (2007), pp. 3-19. [Online ISSN 2506-4880] Социолошки преглед [Sociological Review], Vol. 41, No. 1 (2007), pp. 3-19. [Online ISSN 2560-4880] [scindeks-clanci.ceon.rs/data/pdf/0085-6320/2007/0085-63200701003O.pdf]}, abstract = {После краћег увода су изложени потенцијали социологије психијатријског сазнања сагледани на основу знања саме психијатрије односно психопатологије, тј. На основу оног што клиничка психијатрија може да пружи социолошком сазнању, првенствено из угла анализе психички измењене стварности појединаца (из снова, симптома, емоционалног стања појединаца и сл.). Потом су опширно изложене патографске студије као методолошки потенцијал интеграције психијатријског и социолошког сазнања. Понуђени су резултати патографских студије Фрома и Вирта од интернационалних, те Станојевића и Адамовића од српских аутора, и то везано за патографије Стаљина, Хитлера, Кола, Фишера, Милошевића и неколико других историјских личности. У закључку је указано на теоријске, методолошке и емпиријске претпоставке кориштења патографских студија у социологији, зависно од теоријских образаца (психоаналитичког и феноменолошког) и ситуирања биографије лидера у одговарајуће друштвено-историјске околности.}, language = {mul} } @article{Osmanoğlu, author = {Osmanoğlu, {\"O}mer}, title = {Hegel'den Marcuse'ye Yabanc{\i}la{\c{s}}ma Olgusu [On the Concept of Alienation: From Marcuse to Hegel]}, series = {{\"U}sk{\"u}dar Universitesi Sosyal bilimler dergisi, Vol. 2, No. 3 (2016), pp. 65-92. [Online ISSN 2717-7769] [dergipark.org.tr/en/download/article-file/509808]}, journal = {{\"U}sk{\"u}dar Universitesi Sosyal bilimler dergisi, Vol. 2, No. 3 (2016), pp. 65-92. [Online ISSN 2717-7769] [dergipark.org.tr/en/download/article-file/509808]}, abstract = {G{\"u}n{\"u}m{\"u}z insan{\i}, kendi {\"u}retimine ve t{\"u}ketimine, doğal ve toplumsal {\c{c}}evresine, diğer insanlara ve en {\"o}nemlisi kendi {\"o}z{\"u}ne yabanc{\i}la{\c{s}}m{\i}{\c{s}} durumdad{\i}r. Teknolojik geli{\c{s}}meyle birlikte insanlarda ve toplumda bunal{\i}m, yaln{\i}zla{\c{s}}ma, kimlik yitimi ve nesnele{\c{s}}me s{\"o}z konusu olmu{\c{s}}tur. Bu s{\"u}re{\c{c}}te insan i{\c{c}}eriksiz ve anlams{\i}z bir varl{\i}k haline gelmi{\c{s}}tir. Yabanc{\i}la{\c{s}}ma sorununu merkeze alan baz{\i} {\c{c}}ağda{\c{s}} filozoflar değerlerden ve ideallerden ar{\i}nd{\i}r{\i}lm{\i}{\c{s}} olan insan{\i}n, varolu{\c{s}} a{\c{c}}{\i}s{\i}ndan anlams{\i}zla{\c{s}}t{\i}ğ{\i}n{\i}, yabanc{\i}la{\c{s}}t{\i}ğ{\i}n{\i} ve {\c{c}}{\"o}z{\"u}lmeye ba{\c{s}}lad{\i}ğ{\i}n{\i} ileri s{\"u}rmektedir. Bu makalede Hegel, Feuerbach, Marx, Luk{\´a}cs, Fromm ve Marcuse'nin yabanc{\i}la{\c{s}}ma olgusu hakk{\i}ndaki fikirleri ele al{\i}n{\i}p tart{\i}{\c{s}}{\i}lmaktad{\i}r.}, language = {mul} } @article{OrtizPuertaDomInguez, author = {Ortiz, Nidia and Puerta-DomInguez, Sim{\´o}n}, title = {Individuo y sociedad: un acercamiento psicosocial desde >El Miedo a la libertad< de Erich Fromm [Individual and Society: A Psychosocial Approach from Erich Fromm´s >The Fear of Freedom<]}, series = {Revista de Psicolog{\´i}a Universidad de Antioquia, Vol. 11, No. 2 (2019), pp. 177-199. [Online ISSN 2145-4892] [revistas.udea.edu.co/index.php/psicologia/article/view/342705/20803241]}, journal = {Revista de Psicolog{\´i}a Universidad de Antioquia, Vol. 11, No. 2 (2019), pp. 177-199. [Online ISSN 2145-4892] [revistas.udea.edu.co/index.php/psicologia/article/view/342705/20803241]}, abstract = {En este art{\´i}culo de reflexi{\´o}n se indaga por las formas en que el enfoque psicosocial, en su aplicaci{\´o}n por parte de Erich Fromm, configura un di{\´a}logo entre la psicolog{\´i}a y la sociolog{\´i}a. A partir de su obra El miedo a la libertad y de las condiciones que el contexto del nacionalsocialismo alem{\´a}n introduce en su época, se propone una lectura de esta fundamentaci{\´o}n del enfoque psicosocial a partir de las categor{\´i}as de libertad, individuo y sociedad, sus articulaciones y operatividad te{\´o}rica. Esta investigaci{\´o}n b{\´a}sica, de car{\´a}cter cualitativo, privilegi{\´o} la revisi{\´o}n e interpretaci{\´o}n te{\´o}rica, para lo cual se retoma un autor y una propuesta seminales para la actualidad del enfoque. Fromm, desde las especificidades propias de su época y las formas de organizaci{\´o}n social de las que fue testigo, reflexiona en torno a lo psicosocial como un marco abierto de referencia, consecuente con la complejidad propia del siglo xx y sus contradicciones sociohist{\´o}ricas.}, language = {es} } @article{Opalić, author = {Opalić, Petar}, title = {Pregled razvoja sociologije mentalnih poremećaja [Development of the sociology of mental disorders: An overview]}, series = {Sociologija, Vol. 49, No. 1 (2007), pp. 1-16. [Online ISSN 2406-0712] [doi.org/10.2298/SOC0701001O]}, journal = {Sociologija, Vol. 49, No. 1 (2007), pp. 1-16. [Online ISSN 2406-0712] [doi.org/10.2298/SOC0701001O]}, abstract = {In the introduction the social character of mental disorders is discussed. In the second part the contribution of individual authors and their works to the development of sociology of mental disorders in European countries and the USA is described, with special emphasis on the sociogenesis of mental disorders. There follows an overview of the theories of Comte, Durkheim Halbwachs, Meyer and Eliot, Goffman, Parsons, Foucault, as well as representatives of anti-psychiatry (Laing, Basaglia and Szasz) and Freudo-Marxists (Reich, Fromm etc), to contemporary authors of relevant textbooks (Gallagher, Eaton, Cocherham etc). The study of the sociology of mental disorders in Serbia is briefly sketched.}, language = {mul} } @article{Orellana, author = {Orellana, Carlos Iv{\´a}n}, title = {El escape de la libertad, de Erich Fromm: 80 a{\~n}os de advertencia sobre la amenaza autoritaria [Erich Fromm's Escape from Freedom: 80 Years of Warning About the Authoritarian Threat] [La fuite de la libert{\´e} d'Erich Fromm: 80 ans d'avertissement sur la menace autoritaire]}, series = {Revista Espiga (Costa Rica), Vol. 22, No. 45 (2023), pp. 39-51. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/4612/6412]}, journal = {Revista Espiga (Costa Rica), Vol. 22, No. 45 (2023), pp. 39-51. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/4612/6412]}, abstract = {En este ensayo se reflexiona sobre el autoritarismo contempor{\´a}neo, a prop{\´o}sito de los 80 a{\~n}os del libro cl{\´a}sico: El miedo de la libertad, de Erich Fromm. Se argumenta que el mensaje principal del texto mantiene su vigencia al advertir sobre los riesgos que se ciernen sobre la democracia ante la llegada de un l{\´i}der autoritario al cual las masas se someten en busca de resguardo y sentido, en el que el caso salvadore{\~n}o sirve para ilustrar la sumisi{\´o}n a l{\´i}deres populistas en Centroam{\´e}rica. Mientras la dignidad de las personas no sea colocada en el centro de las preocupaciones pol{\´i}ticas, el riesgo de persistir en la idea de escapar de la libertad a trav{\´e}s del autoritarismo ser{\´a} siempre una posibilidad latente.}, language = {es} } @article{Ott, author = {Ott, Ulrich}, title = {Meditation als Weg zu einem befreiten Sein}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 061-068.}, volume = {d27/2023e}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 061-068.}, language = {de} } @article{PadillaDiaz, author = {Padilla D{\´i}az, Jorge}, title = {El hombre absurdo y el miedo a la libertad: resonancias kafkianas en la lectura de Erich Fromm, una premonici{\´o}n de nuestro tiempo [The senseless man and his fear of freedom: Kafkaesque thought through the mind of Erich Fromm, a premonition of our times] [application of Fromm's theories to art]}, series = {Persona (Lima), Vol. 26, No. 1 (2023), pp. 133-152. [Online ISSN 2309-9062] [doi.org/10.26439/persona2023.n26(1).6338]}, journal = {Persona (Lima), Vol. 26, No. 1 (2023), pp. 133-152. [Online ISSN 2309-9062] [doi.org/10.26439/persona2023.n26(1).6338]}, abstract = {En su obra >El miedo a la libertad<, publicada en 1941, el psic{\´o}logo y psicoanalista alem{\´a}n Erich Fromm desenmascara de forma casi vertiginosa una tendencia ambivalente, inherente a las sociedades modernas, seg{\´u}n la cual la libertad conquistada por el ciudadano medio en las democracias del sistema capitalista es directamente proporcional al crecimiento de un generalizado sentimiento de soledad, impotencia e insignificancia. Esta situaci{\´o}n empuja al individuo a buscar alg{\´u}n tipo de subterfugio o paliativo mediante el cual consiga contrarrestar dicha sensaci{\´o}n de angustia. En este ensayo, me propongo abordar la correlaci{\´o}n entre la absurda coherencia del universo kafkiano y las ideas de Fromm con respecto a los mecanismos, desarrollados desde la {\´e}tica protestante y exacerbados por el esp{\´i}ritu del capitalismo tard{\´i}o, que para el cumplimiento de tal fin se sirvi{\´o} nuestra sociedad occidental, y contrastarlos con la problem{\´a}tica actual. Sabemos que si algo destaca dentro de la irracionalidad racional que significa toda la obra de Kafka es precisamente ese >miedo inconsciente a la libertad< que obliga a sus personajes a encerrarse dentro del incuestionable marco del sometimiento - o sumisi{\´o}n, como dir{\´i}a Fromm - al gran Otro y cumplimiento de las normas sociales establecidas, lo que a su vez se articula como una suerte de refugio aislado de la ca{\´o}tica realidad exterior, si bien a expensas del bienestar tanto f{\´i}sico - como sucede en La metamorfosis o en El artista del hambre - como psicol{\´o}gico - en el caso de El proceso o El Castillo - del protagonista en cuesti{\´o}n.}, language = {es} } @article{Pajoohandeh, author = {Pajoohandeh, Ali}, title = {The riddle of time and space}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 108-117.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 108-117.}, abstract = {Time is the most important feature or fundamental describer of normal human experience and is also the most eminent forgotten element of psychoanalysis. Freud believes that the unconscious is timeless and believes that it perceives any given moment as new and immaculate. He makes very little effort to illustrate the origin of time; however, he points to the function of the Pcpt-Cs as the key to this riddle. After him, fewer psychoanalysts can be found who have systemically researched this subject, except for Andr{\´e} Green, Hartocolles, Arlow, and Sabbadini. In this paper, I have tried to illustrate how the sense of time is related to libidinal cathexis. I have displayed, through some pathological situations such as melancholy, mania, and schizophrenia, and a clinical vignette, that the more ego invests libido in the objects, the faster we sense the passage of time and the more it withdraws libido from the objects into itself, the slower time passes. Finally, using my previous viewpoint about transitional time objects and phenomena, I have presented some ideas about an object relation account of the origin of the sense of time.}, language = {en} } @article{Pacion, author = {Pacion, Mariusz}, title = {Aksjologiczny wymiar kobiecości w poezji Stanisława Grochowiaka [The Axiological Dimension of Femininity in the Poetry of Stanisław Grochowiak]}, series = {Dydaktyka Polonistyczna, No. 3 (12) (2017), pp. 84-97. [doi: 10.15584/dyd.pol.12.2017.6]}, journal = {Dydaktyka Polonistyczna, No. 3 (12) (2017), pp. 84-97. [doi: 10.15584/dyd.pol.12.2017.6]}, abstract = {The article raises the subject of female motive in Stanisław Grochowiak's poetry. Female element in the work of the representative of 56 generation is marked positively - in contrast to masculine one. The poet's high evaluating of woman is closely connected with the war escalation in 20th century. According to Grochowiak, it proclaims that civilization based on patriarchal system suffered its defeat. The only hope for humanity resurgence is just related to a woman. The author says that she is the host of such values as love and wisdom - and her fertility and protectiveness are opposite to the death. The crisis of European civilization caused by two world wars has its overtone in philosophic idea of Erich Fromm. He abstracted two tendencies in human's behavior: biophilic - directed at life and necrophilic - aimed at death. Fromm similarly to Grochowiak found the reason for the twentieth-century hecatomb in human nature, in this what is typical of man and patriarchal society. Both Grochowiak's and Fromm's diagnoses are parallel but at the same time independent, that is why we can say that they are complementary to each other in seeking the explanation for traumatic war events and the hope for human's future.}, language = {pl} } @article{Pagan, author = {Pagan, Nicholas Osborne}, title = {Jung Chan's >Wild Swans<: Love as a Political Concept [application of Fromm's theories to art]}, series = {Sare - Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115.}, journal = {Sare - Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115.}, abstract = {This article explores the different forms of love which appear in a work which is part family memoir, part autobiography, and part literary fiction: Jung Chang's >Wild Swans: Three Daughters of China< (1991). This exploration is underpinned by theories of love articulated first by Karl Marx and Alexandra Kollontai and later by Erich Fromm and Michael Hardt. In different ways these thinkers all point to the idea that love is not merely a private matter between two individuals but rather a social and political phenomenon. Fromm's insistence that love changes according to historical and cultural circumstances is shown to be relevant throughout as Chang portrays love adapting to the vast political changes taking place in China from approximately 1924 (when her grandmother became a concubine) until 1976 (the death of Mao). Corresponding to a large extent to the life histories of the >three daughters of China< ─ Chang's grandmother, Chang's mother, and Chang herself ─ the article traces a distinctive movement through property love and family love to >winged Eros<-based love, >red love< and finally love as a decision.}, language = {en} } @article{Pacquing, author = {Pacquing, Ian Raymond}, title = {Understand the Freirian Dyadic Relations from the Frommian Framework of Social Character}, series = {Philosophia: International Journal of Philosophy, Vol. 22, No. 2 (2021), pp. 205-217. [doi.org/10.46992/pijp.22.2.a.4]}, journal = {Philosophia: International Journal of Philosophy, Vol. 22, No. 2 (2021), pp. 205-217. [doi.org/10.46992/pijp.22.2.a.4]}, abstract = {I argue in this paper that every society has its own >libidinal drives< that may or may not paralyze the capacity of individuals towards freedom. Fromm calls this the social character. Social character is the unconscious canalization of individual libidinal drives for the attainment of social objectives instituted by the dominant figures of society. I theorize that the Freirian dyadic alliance persists because of a dominant characterology permeated by the ruling authorities. The dynamics of social character structure not only eludes the oppressed conscious awareness, but it also actually strengthens the domination and control through the institutionalization of structural policies enacted and implemented by the oppressors. Hence, what Freire laments in the Pedagogy of the Oppressed is equalized and smoothen by how the marginalized and the downtrodden cling incessantly towards the oppressors. By depending upon the dominant ruling authorities, the oppressed find fulfillment and satisfaction, upon which they fortify the dyadic-symbiotic relations. This happens because of the dynamics of their character structure that caters to the instinctual drive to survive. The social character gives rise to the inner satisfaction of oppressed libidinous desires and needs, thus equalizing their own emotional needs. Furthermore, the very nature of their submissiveness is a character trait that unknowingly recanalizes their elementary needs in life. Hence, by understanding how the Frommian social character influences social behaviors the symbiotic element that cements the Freirian dyadic relation is unlocked. Through unraveling the dynamics of social characterology, the Freirian dyadic symbiosis ungrounds itself and eventually grasps why the majority of the poor and marginalized are motivated and find fulfillment therein as a matter of survival from controlling authorities.}, language = {en} } @article{Paes, author = {Paes, Ana Carolina Lamosa}, title = {A linguagem liter{\´a}ria em >As Brumas de Avalon< (1982) [The literary language in >As Brumas de Avalon< (1982)]}, series = {Revista de estudios e investigaci{\´o}n en psicolog{\´i}a y educaci{\´o}n, No. 9 (2017), A9-74 - A9-78. [doi.org/10.17979/reipe.2017.0.09.2731]}, journal = {Revista de estudios e investigaci{\´o}n en psicolog{\´i}a y educaci{\´o}n, No. 9 (2017), A9-74 - A9-78. [doi.org/10.17979/reipe.2017.0.09.2731]}, abstract = {A presente pesquisa est{\´a} vinculada ao Laborat{\´o}rio de Estudos em Religi{\~o}es e Religiosidades da Universidade Estadual de Maring{\´a} (BR), sob t{\´i}tulo >Hist{\´o}ria e Literatura: as narrativas mitol{\´o}gicas em As Brumas de Avalon<, obra liter{\´a}ria escrita por Marion Zimmer Bradley (1982). O trabalho tem como objetivo buscar compreender uma linguagem liter{\´a}ria que cont{\´e}m em si uma linguagem simb{\´o}lica. Assim, tanto s{\~a}o utilizados apontamentos de Roger Chartier (1999), quanto ao uso da literatura como fonte hist{\´o}rica, como tamb{\´e}m se procurou alinhar o trabalho com a linguagem simb{\´o}lica de Erich Fromm (1969).}, language = {pt} } @article{PadgettJorgenson, author = {Padgett, Vernon R. and Jorgenson, Dale O.}, title = {Superstition and Economic Threat: Germany 1918 - 1940}, series = {Personality and Social Psychology Bulletin, Vol 8, No. 4 (1982), pp. 736-741. [Online ISSN 1552-7433] [doi.org/10.1177/0146167282084021]}, journal = {Personality and Social Psychology Bulletin, Vol 8, No. 4 (1982), pp. 736-741. [Online ISSN 1552-7433] [doi.org/10.1177/0146167282084021]}, abstract = {Economic threat predicted the level of superstition in Germany for the tumultuous years 1918 to 1940. Indexes of superstition were the number of articles on astrology, mysticism, and cults appearing in a German periodical index. Threat was measured by levels of real wages, unemployment, and industrial production. The economic threat variables significantly predicted level of superstition in two of the three superstition indexes. Experimental and naturalistic evidence concerning situational determinants of superstition are reviewed. These results support Fromm's (1941/1965) thesis that threat produces authoritarianism and corroborate Sales's (1973) investigation of U.S. archival data.}, language = {en} } @misc{Palazzolo, author = {Palazzolo, Salvatore Aloysious}, title = {Demystifying A Sexual Perversion: An Existential Reading of Sadomasochism and Erich Fromm's Call to Love, Doctoral dissertation, Psychology, Faculty of the Department of Psychology of Duquesne University, Pittsburgh, Pennsylvania, USA 2007, 237+3 pp. [dsc.duq.edu/cgi/viewcontent.cgi?article=2024\&context=etd]}, language = {en} } @article{Pambuccian, author = {Pambuccian, Viktor}, title = {Brouwer's Intuitionism. Mathematics in the Being Mode of Existence}, series = {B. Sriraman (Ed.), Handbook of the History and Philosophy of Mathematical Practice, Springer Switzerland, 2022, pp. 1-55.,}, journal = {B. Sriraman (Ed.), Handbook of the History and Philosophy of Mathematical Practice, Springer Switzerland, 2022, pp. 1-55.,}, abstract = {It is argued that Brouwer's philosophy of mathematics makes perfect sense if viewed from an Eastern philosophical perspective, as a mathematics in what Erich Fromm called "the being mode of existence." The difficulty Western philosophers have accepting its validity under Brouwer's own justifications is that mathematics is one of the highest prized treasures of Western philosophy (those footnotes to Plato's dialogues).}, language = {en} } @article{Park, author = {Park, Chan-Kook}, title = {불교와 그리스도교에 대한 니체의 견해에 대한 비판적 고찰 - 에리히 프롬과의 비교를 통해서 [A Critical Examination of Nietzsche's View on Buddhism and Christianity - through the Comparison with Erich Fromm's View]}, series = {현대유럽철학연구 [Researches in Contemporary European Philosophy], No. 27 (2011), pp. 101-138.}, journal = {현대유럽철학연구 [Researches in Contemporary European Philosophy], No. 27 (2011), pp. 101-138.}, abstract = {이 글은 니체가 『안티그리스도』에서 개진하고 있는 불교와 그리스도교에 대한 견해를 프롬의 견해와 대조하면서 비판적으로 검토하면서, 니체의 견해가 가지고 있는 긍정적인 의의와 한계를 살펴보고 있다. 니체는 불교와 그리스도교가 현실을 고통에 가득 찬 부정적인 것으로 보면서내면으로의 도피나 피안으로의 도피를 주창하고 있다는 점에서 허무주의적이라고 보며, 또한 양자가 모두 생명력의 약화와 퇴화에서 비롯되었으면서도생명력의 약화와 퇴화를 조장하고 있다는 점에서 데카당스적이라고 보고 있다. 이에 반해서 프롬은 종교를 크게 권위주의적인 종교와 인본주의적인 종교로 대별하면서 불교를 대표적인 인본주의적인 종교로 보는 반면에 그리스도교에는 두 가지 요소가 섞여 있다고 보고 있다. 프롬은 예수의 참된 정신과 그리스도교 신비주의는 인본주의적인 성격을 띠고 있는 반면에, 이른바전지전능한 신에 대한 무조건적인 복종을 요구하는 제도화된 교회의 교리는권위주의적인 성격을 띠고 있다고 보았다. 프롬이 이렇게 종교를 권위주의적 종교와 인본주의적인 종교로 구별하고 있는 것은 어떤 면에서는 니체가 종교를 힘에의 의지를 강건하게 만드는 종교와, 그것을 약화시키고 병들게 하는 종교로 구별하고 있는 것과 유사하다. 니체가 어떤 종교의 좋고 나쁨은 그 종교가 실재를 얼마나 반영하느냐가 아니라 인간을 얼마나 강건한 존재로 만드느냐에 달려 있다고 보는 것처럼, 프롬역시 어떤 종교의 좋고 나쁨은 그 종교가 인간을 얼마나 정신적으로 성숙한존재로 만드는지에 달려 있다고 보는 것이다. 그러나 프롬이 부처와 예수를 인류가 추구해야 할 이상적인 가치를 제시하고구현한 인류의 사표로 보는 반면에, 니체는 부처와 예수를 결국은 힘에의 의지가 약했던 데카당으로 본다는 점에서 양자는 사실상 입장을 전적으로 달리한다고 보아야 할 것이다. 양자 간의 차이는 궁극적으로는 『안티그리스도』에서의 니체가 사해동포주의적인 사랑을 주창하는 계몽주의적인 휴머니즘에 대해서 비판적인 입장을 취하고 있는 것에 반해 프롬이 그것을 적극적으로 받아들이고 있다는 데에서 비롯된다. 니체가 계몽주의뿐 아니라 불교나 그리스도교에 나타나고 있는 사해동포주의적인 사랑을 힘이 약한 자들의 자기기만정도로 보는 반면에, 프롬은 오히려 진정한 내적인 힘에서 비롯되는 사해동포주의적인 사랑이 존재하며 그러한 정신적인 능력을 구현하는 것이야말로우리 인간이 추구해야 할 가치라고 보고 있는 것이다.}, language = {ko} } @article{Paret, author = {Paret, Christoph}, title = {Ironien des Anti-Autorit{\"a}ren. Eine Relekt{\"u}re von Richard Sennetts Autorit{\"a}t}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 247-276.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 247-276.}, language = {de} } @article{Park, author = {Park, Chan-Kook}, title = {쇼펜하우어의 형이상학적 욕망론에 대한 고찰 [Schopenhauer's Metaphysical View of Desire]}, series = {철학사상[The Journal of Philosophical Ideas], No. 36 (2010), pp. 85-119.}, journal = {철학사상[The Journal of Philosophical Ideas], No. 36 (2010), pp. 85-119.}, abstract = {이 글은 쇼펜하우어의 욕망관과 그것이 갖는 문제점을 살펴보고 이러한 문제점을 어떻게 극복할 수 있는지를 살펴보고 있다. 쇼펜하우어의 철학은 인간 뿐 아니라 모든 존재자들이 자기보존에의 욕망과 종족보존에의 욕망에 의해서 규정되고 있으며 이러한 욕망들은 물자체로서의 의지의 표현이라고 보고 있다. 그리고 쇼펜하우어는 각 개체들과 종족들은 자신들의 무한한 욕망을 충족시키기 위해서 서로 투쟁하고 갈등하는 바 이러한 세계는 생각할 수 있는 세계 중에서 최악의 세계라고 보았다. 쇼펜하우어는 욕망을 극복하는 궁극적인 방법으로 이성에 의한 의지부정을 내세우고 있다. 그런데 이는 이성을 자기보존과 종족보존에의 욕망의 도구로 보는 자신의 철학적 입장과 모순될 뿐 아니라 그의 철학이 이성과 욕망을 서로 대립하는 것으로 보는 전통적인 이원론의 입장으로 전락하게 되는 것을 의미한다. 이러한 문제점을 극복하면서 인간의 욕망을 고찰하는 보다 설득력있는 입장으로서 이 글에서는 말미에서 프롬의 욕망관을 간략히 살펴보고 있다. 프롬은 쇼펜하우어나 서양의 전통적인 이원론적인 입장이 주장하는 것처럼 이성과 욕망이 대립하는 것이 아니라 오히려 생산적이고 긍정적인 욕망과 그것과 결합된 건강한 이성에 대해서 파괴적이고 부정적인 욕망과 그것과 결합된 병적인 이성이 대립한다고 보았다.}, language = {ko} } @article{PalianKobiela, author = {Palian-Kobiela, Ewelina}, title = {Tożsamość i wolność w perspektywie postkolonializmu w >Mimesis< Pawła Huellego [Identity and Freedom in Postcolonial Perspective - >Mimesis< by Paweł Huelle]}, series = {Postscriptum Polonistyczne, No. 1 (2015), pp. 201-208. [ISSN 1898-1593]}, journal = {Postscriptum Polonistyczne, No. 1 (2015), pp. 201-208. [ISSN 1898-1593]}, abstract = {The aim of this work is to interpret - by means of the postcolonial strategy of reading - a short story titled Mimesis, published in Paweł Huelle's collection: Opowieści chłodnego morza. This kind of interpretation reveals a choice of new perspectives, aiming at the healing of trauma by explaining the symptoms and revealing hidden facts. In Mimesis by Huelle, this happens due to the character's narration. The author of the article presents a process of the characters identity creation during their encounters with different cultures (Huelle exemplifies a multicultural mosaic in his short story). All the way through the imagery of the characters, the author of the article enhances the main axiological features and describes the process of identity creation, thus an act of liberating oneself from restrictions of one's own culture.}, language = {pl} } @article{Panciewicz, author = {Panciewicz, Pjotr}, title = {Poglądy Ericha Fromma zawarte w książce pt.: >Wojna w Człowieku< [Erich Fromm's Views Contained in the Book >War in Man<]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 206-211.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 206-211.}, abstract = {Dr. Pankiewicz's paper focuses on the depiction of Erich Fromm's character and views. The subject of the author's analysis is the work of Fromm entitled >War in Man< (the author is the initiator of the Polish edition of this book). The paper raises both the issues of the presented book, as well as Fromm's views, which can be found in reading the paper. Dr. Pankiewicz points out that >War in Man< is a very important voice of warning against nuclear threat, while pointing to the paradoxical fact that the main source of danger to humanity is currently man himself - that the element of self-destruction lies within us. The author introduces to the reader the universal issues of life and death, so characteristic for Fromm's thought, citing pessimistic thoughts about the dimensions of human destructiveness. And although (as stated by the author himself) the take on the paper's issues is not optimistic, the guide and popularization of Fromm's reflections on the global nuclear threat is nowadays one of the most current issues. The text help us to better understand what was happening and is still happening before our eyes: It approximates the structure of modern man's nature and the problems of interdependence of social and psychological factors, explains the essence of human aggressive behaviour, indicating the sources of these behav-iours.}, language = {pl} } @article{Park, author = {Park, Ah-cheong}, title = {여성의 자아구조에 대한 심리학적 고찰 [A psychological review on personality structure in female]}, series = {한국심리학회지:여성 /The Korean Journal of Women Psychology, Vol 8, No. 1 (2003), pp. 1-17. [Print ISSN 1229-0726] [accesson.kr/kswp/assets/pdf/14003/journal-8-1-1.pdf]}, journal = {한국심리학회지:여성 /The Korean Journal of Women Psychology, Vol 8, No. 1 (2003), pp. 1-17. [Print ISSN 1229-0726] [accesson.kr/kswp/assets/pdf/14003/journal-8-1-1.pdf]}, abstract = {본 논문에서는 여성의 자아구조에 대한 접근을 여성의 심리 내지 성격에 대한 접근으로 시도되었다. 여성의 자아구조를 논의함에 있어서 프로이트를 위시하여 융, 아들러와 같은 정신의학자들은 물론 여성심리학자로 하는 호나이와 같은 여성심리학자들 조차 여성의 자아구조를 논의함에 있어서 남성을 염두에 둔 생물학적인 측면을 지나치게 강조한 면이 지적되었다. 그러므로 여성의 자아와 정신구조에 대한 이해는 시대와 문화에 따라 크게 달라지는 것임으로 생리적이고 심리적인 측면만으로 단순화해서는 곤란하다는 것이다. 그리고 남성과 여성과의 관계 속에서 검토되어야 할 필요성이 지적되었다. 그러므로 본 연구에서는 종전의 '남성 아니면 여성'이란 식으로 여성을 논할 것이 아니라 궁극적으로는 인간으로서의 여성론이 전개되어야 할 것을 강조하면서 여성의 자아에 대한 심리학적 측면을 연구함에 있어서도 여성의 생리적, 심리적 측면 이외에 사회적, 역사적 측면을 고려하여야 함을 강조하였다.}, language = {ko} } @article{Park, author = {Park, Goo-Yong}, title = {행복의 그림자: 자유와 폭력의 경계에서 [Shadow of Happiness: On the Boundary of Freedom and Violence]}, series = {동서철학연구 (S.P.E.W) Studies in Philosophy East-West (SPEW), No. 70 (2013), pp. 5-33. [ISSN: 1225-1968]}, journal = {동서철학연구 (S.P.E.W) Studies in Philosophy East-West (SPEW), No. 70 (2013), pp. 5-33. [ISSN: 1225-1968]}, abstract = {이 글의 주된 목적은 행복 담론의 빛과 그림자를 밝히는 것이다. 이 과정에서 나는 자유의 최대화와 폭력의 최소화에 기여하는 행복론을 지향한다. 이를 위해 나는 먼저 자유와 폭력의 변증법적 관계를 기초로(1), 에피쿠로스와 아리스토텔레스의 행복론을 비판적으로 검토한다. 이 과정에서 나는 행복론이 불행한 의식에 빠지지 않으려면 행복과 불행의 이분법을 벗어나야 하며(2), 목적이나 수단이 아니라 과정으로서 행복을 권리의 지평에서 정당화해야 한다는 입장을 제시한다(3). 나아가 나는 프롬과 마르쿠제의 긍정 심리학과 부정 심리학의 경계에서 행복론이 상실된 자아를 찾아가는 과정이 되어야 한다고 논증한다(4). 마지막으로 나는 행복 담론이 자기침잠과 자기연민에서 나와 바깥으로 나아가는 과정이 되어야 한다는 것을 밝힌다(5).}, language = {ko} } @article{ParkOh, author = {Park, Jeong-Ae and Oh, Ju-Won}, title = {사랑의 척도 개발 및 타당화 연구 [Study of the Development and Validation of the Scale of Love]}, series = {예술인문사회 융합 멀티미디어 논문지 [Asia-pacific Journal of Multimedia Services Convergent with Art Humanities and Sociology], Vol. 9, No. 3 (2019), pp. 439-448.}, journal = {예술인문사회 융합 멀티미디어 논문지 [Asia-pacific Journal of Multimedia Services Convergent with Art Humanities and Sociology], Vol. 9, No. 3 (2019), pp. 439-448.}, abstract = {본 연구의 목적은 사랑에 관한 기존 척도들의 한계를 보완하여 Fromm의 사랑의 개념을 이론적 바탕으로 기혼 남녀를 대상으로 하는 사랑의 척도를 개발하는 것을 목적으로 하였다. 먼저, 국내외 선행연구들을 고찰한 후 기존의 척도들의 한계점을 분석하고 이에 대한 대안으로 Fromm의 사랑의 개념을 제안하였다. Fromm의 사랑에 대한 구성 개념으로 6개 하위영역(자기애, 모성애, 부성애, 형제애, 이성애, 신의 사랑)을 축출하였다. 6개 하위척도에 적합한 기초 100문항을 개발한 후, 전문가들과의 논의를 거쳐 1차 예비문항에서 60문항이 선정되었다. 30~50대 기혼 남녀 324명을 대상으로 예비검사를 실시하여 문항분석, 탐색적 요인분석 및 신뢰도 분석을 거쳐 22문항이 제거되고, 868명을 대상으로 본 검사를 실시하여 문항분석, 확인적 요인분석 및 신뢰도 분석을 거쳐 1문항이 제거되어 최종 38문항이 선정되었다. 개발된 사랑척도의 신뢰도 계수는 .72~.86 사이로 양호한 것으로 확인되었으며, 이러한 본 연구의 결과는 기존의 사랑의 척도의 한계점을 보완하고 심리발달 단계와 다양한 인간관계의 특성을 반영함으로써 국내외에서 처음으로 인간의 성장과 발달을 포함한 새로운 차원의 통합적 사랑의 개념을 제시하고 있다는 측면에서 그 의의가 있다.}, language = {ko} } @article{Park, author = {Park, In-Cheo}, title = {기술시대와 사랑의 윤리학: 후설, 하이데거, 프롬의 사랑론을 중심으로 [The Era of Technology and the Ethics of Love: Focusing on the Love Theory of Husserl, Heidegger, and Fromm]}, series = {철학연구 [Journal of the Society of Philosophical Studies], No. 66 (2004), pp. 145-166.}, journal = {철학연구 [Journal of the Society of Philosophical Studies], No. 66 (2004), pp. 145-166.}, abstract = {문】현대의 기술시대를 특징짓는 것은 기술에 의한 인간의 획일적 지배이다. 이 속에서 인간은 기술의 노예가 된 채 기술체제에 순응하며 살아가기를 강요받는다. 그럼으로써 인간은 자신의 본성으로부터 멀어진 채 소외된 상태로 살아간다. 이러한 인간소외를 초래하는 기술시대의 극복을 위해서는 어떠한 형태의 윤리학이 필요할 것인가? 전통적인 윤리학이 기반을 두고 있는 이성에 대한 강조만으로는 나름대로 매우 합리적이고 주지주의적인 성격을 띠고 있는 기술시대의 전반적 경향에 대항하기에는 설득력이 부족하다. 기술시대에 가장 결여되어 있는 것은 인간의 감성이다. 그리고 기술시대의 윤리학은 여기에 호소해야만 하나의 설득력 있는 윤리적 대안으로 받아들여질 수 있을 것이다. 그런데 인간의 감성에 바탕을 두면서 동시에 기술시대에서 가장 필요로 하는 인간의 능력은 사랑이다. 따라서 기술시대에 대한 하나의 효과적인 윤리적 대안이 될 수 있는 것은 바로 사랑의 윤리학이다.그러면 기술시대에 적합한 사랑의 윤리학의 모델을 어디에서 찾을 것인가? 여기서 본 글이 고려 대상으로 삼은 철학자는 후설, 하이데거, 프롬이다. 세 사람 모두 기술시대에 대한 비판적 인식을 토대로 나름대로의 사랑론을 전개했다는 공통적 배경을 지닌다. 그러나 후설의 사랑론은 지나치게 이념적이고 추상적이라는 한계를 지닌다. 또한 하이데거의 사랑론은 구체성과 현실성을 담지하고 있다는 점에서는 후설에 비해 발전적이나 소극적이고 비의지적이라는 점이 단점으로 지적된다. 프롬의 사랑론은 양자의 단점이 비판적으로 극복된 것으로서 타자와의 결합을 지향하는 인간의 본성적 열망에 바탕을 두고 개인적 관념적 사랑이 아닌 사회적 현상으로서의 사랑의 가능성에 초점을 맞추고 있다. 그러므로 프롬의 사랑론은 기술시대에서 황폐화되고 있는 인간성 회복을 위한 구체적이고 현실적 있는 대안으로 적절하다. 기술시대의 사랑의 윤리학은 이러한 프롬식의 사랑론에 바탕을 둘 경우 타당한 이론으로 정립될 수 있다.}, language = {ko} } @article{Park, author = {Park, Ju-taek}, title = {김수영 시의 소외 연구 [A Study on the Isolation of Kim Su-young's Poems] [application of Fromm's theories to art]}, series = {현대문학이론연구 [The Journal of Modern Literary Theory], No. 74 (2018), pp. 175-207.}, journal = {현대문학이론연구 [The Journal of Modern Literary Theory], No. 74 (2018), pp. 175-207.}, abstract = {김수영은 1945년 등단한 뒤 현실과 자신과의 투쟁 속에서 고립과 무력감을 드러내며 자신의 정체성을 확인하고자 통찰로 가득한 절규들을 산문의 형식을 빌려 노래하 였다. 특히 김수영은 4.19를 기점으로 고립과 소외에서 벗어나기 위해 적극적으로 자유를 노래하며 현실의 처지를 설움이라고 상정하고 개인과 사회와의 통일을 좁히려는 노력을 계속해 왔다. 소외는 근대의 비인간화와 함께 인간의 문제를 상정하는 중요한 부면을 지니며 인간이 자신의 본질을 유지해야 한다는 의미를 지닌다. 본고에서는 김수영 시에 나타난 소외를 >문단과 자신의 시로부터의 소외<, >생활로부 터의 소외<, >자기 자신으로부터의 소외<로 나누어 살펴보고 이를 극복하기 위해 김수영이 >조화와 통일<을 가치로 삼았음을 밝히고자 하였다. 소외는 헤겔과 마르크스를 거쳐 하이데거 그리고 프롬에 이르기까지 근대의 중요한 쟁점으로 부각되었다. 하이데거는 기술 문명의 상황이 존재자를 인정하지 않는 상황에서는 허무와 불안에 빠질 수밖에 없다고 진단하며 개인이 관계하고 있는 것이 허망하다는 생각에 빠져 소외에 직면 한다고 말한다. 김수영이 등단 초기 박인환과의 불화와 자신의 시에 대한 무력감을 표현한 것은 고립감을 드러내는 것이었다. 또한 생활에 있어서 번역 일을 하면서 이를 청부 번역이라고 한 것이나 마포구 구수동으로 이사한 뒤 닭을 키우며 자신은 변두리 인생이라는 자조에 빠진 것도 소외 때문이었다. 이와는 달리 자기 소외는 자신을 부정적으로 인식 하고 있다는 점에서 신경증적 증후를 드러낸다. 해방과 4.19 그리고 5.16과 같은 시대적 상황은 김수영에게 있어 설움과 비애와 같은 감정적 인식뿐만 아니라 자유, 정의, 양심과 같은 형이상학적 관념들을 요구했다. 그러나 김수영이 소외에 빠진 것은 결국 현실과 사유라는 비동일적 간극 때문이었다. 소외는 소외되기 전의 상황과 소외된 이후의 상황은 다르다. 김수영은 누구보다도 자신에 대해 깊이 있게 성찰한 시인이었다. 그는 한시도 자신을 방임하지 않았다. 현실과의 싸움만큼 자신과의 싸움을 멈추지 않았다. 현실과 시에 대해 상대적 완성과 절대적 완성을 탐색하고자 끊임없이 자신을 나아가게 했다. 그 도정을 통해 그는 조화와 통일을 현실과 시의 원리로 삼으며 소외를 극복하고자 하였다. 김수영이 리얼리즘과 모더니즘의 두 이즘 사이에서 균형을 이룬 것도 조화와 통일을 현실과 시의 궁극 원리로 삼았기 때문에 가능한 것이었다.}, language = {ko} } @article{Park, author = {Park, Chong Tai}, title = {자아실현의 관점에서 본 친생명교육 [Pro-life Education from the Perspective of Self-Realization]}, series = {생명연구 [Studies on Life and Culture], Vol. 19 (2011), pp. 11-48.}, journal = {생명연구 [Studies on Life and Culture], Vol. 19 (2011), pp. 11-48.}, abstract = {이 논문은 대학생의 생명을 위한 교육을 자아실현의 관점과 연결하여 이론적으로 논구하고 그 실천적인 방법을 제안하려는데에 목적을 둔다. 나는 우선 삶의 목적, 자아실현, 행복개념등의 상호관련성을 살펴보려고 한다. 다음으로 전통적 및 현대적 덕목들이 자아실현을 위해 활용될 수 있는 구체적인 방법으로서 >긍정 심리학<과 >행복 심리학<의 응용가능성을 제시한다. >생명개념<에 관한 정의나 이해방식은 참으로 다양하다. 그러므로 학제적 연구를 통하여 통합적인 이해를 제공해야한다. >생명현상<은 생물학을 비롯한 자연과학과 의학등의 탐구대상이고 >생명의 본질<은 철학적 이론과 기타 인문과학의 연구대상이다. 물론 여러 고등 종교에서도 각기 경전과 교리에 토대를 두고 생명의 본질에 대한 질문에 해답을 제공한다. 오늘날 생명의 의의와 존엄성을 드높이려는 교육과 운동에서 내걸고 있는 >생명의 문화<는 >죽음의 문화<의 반대개념이다. 죽음의 문화는 모든 생명을 경시하는 의식과 풍조에서 싹트고 이기주의, 쾌락주의, 물질주의가 그 온상이다. 현대사회에서 만연된 죽음의 문화는 생명의 문화로 바뀌어야 한다. 그러기 위해서는 각자의 도덕적 자각과 제도의 개선을 통하여 생명문화의 건설에 박차를 가해야 할 것이다. 여기서 우리의 삶의 방식은 에리히 프롬이 말한대로 >소유의 삶<이 아니라 >존재의 삶<이어야 할 것이다. 생명을 위한 교육은 교양교육의 범위에서 모든 대학생들에게 실시하는 것이 바람직하다.}, language = {ko} } @article{Park, author = {Park, Ho-jin}, title = {멕시코 사신 숭배(Culto a la Santa Muerte)의 성격과 盛行의 정신분석학적 원인 분석 [Las caracter{\´i}sticas del culto a la Santa Muerte y su an{\´a}lisis psicoanal{\´i}tico]}, series = {중남미연구 [KJLACS - Korean Journal of Latin American and Caribbean Studies], Vol. 28, No. 1 (2009), pp. 245-276.}, journal = {중남미연구 [KJLACS - Korean Journal of Latin American and Caribbean Studies], Vol. 28, No. 1 (2009), pp. 245-276.}, abstract = {El culto a la Santa Muerte es una creencia secular que se incrementa con gran rapidez en el M{\´e}xico del 2009 actual y la presente tesina trata primeramente del origen de su culto, su relaci{\´o}n con la iglesia cat{\´o}lica- ortodoxa y sus caracter{\´i}sticas. Posteriormente, se analiza este tema desde un enfoque psicoanal{\´i}tico. En base a la teor{\´i}a de C.G. Jung, se aclara que el culto es la >sombra(t{\´e}rmino de Jung)< del neoliberalismo aparecida en el subconsciente colectivo mexicano.Tambi{\´e}n se expone que los aztecas ten{\´i}an una tendencia hacia la >necrofilia< en su religi{\´o}n primitiva seg{\´u}n Erich Fromm. Y como conclusi{\´o}n, planteo cuatro premisas. Primero, el culto actual de Santa Muerte proviene de la tradici{\´o}n europea de la Danza Macabre, no obstante, la iglesia cat{\´o}lica no reconoce su legitimidad. Segundo, el culto tiene cuatro principales caracter{\´i}sticas: 1. el sintetismo entre lo europeo y lo ind{\´i}gena, 2. el culto que se enfoca m{\´a}s en la vida mundana, 3. el culto como religi{\´o}n del mercado en el sentido de que se comercializa el culto, 4. el p{\´a}nico por la muerte. Tercero, el culto se propaga por la crisis econ{\´o}mica causada por el neoliberalismo. Los marginados que no fueron beneficiarios de la globalizaci{\´o}n han acogido este culto como >sombra< del neoliberalismo subconscientemente. A pesar de la tradici{\´o}n europea, la tendencia hacia la >necrofilia< ocultada en el subconsciente colectivo de los mexicanos resucita o intensifica esta >sombra<. Cuarto, el culto tiene ambivalencia como tab{\´u}. En otra palabras, tiene dos lados positivo y negativo. El positivo radica en que el culto absorbe y consuela a los marginados afectados por la globalizaci{\´o}n y el negativo es que el culto es una alerta roja a la sociedad mexicana.}, language = {ko} } @article{Park, author = {Park, Han-na}, title = {Feeling lethargic too often? Two books offer advice}, series = {The Korea Herald, 23. February 23 (2022).}, journal = {The Korea Herald, 23. February 23 (2022).}, language = {en} } @article{Park, author = {Park, Chan-Kook}, title = {목적론적 입장에서 본 행복: 아리스토텔레스와 프롬을 중심으로 [Happiness from a teleological perspective: Focusing on Aristotle and Fromm]}, series = {동서사상 학술저널 [Academic Journal of East-West-Thought], Vol. 11 (2011a), pp. 1-28. [Print ISSN 1975-5279]}, journal = {동서사상 학술저널 [Academic Journal of East-West-Thought], Vol. 11 (2011a), pp. 1-28. [Print ISSN 1975-5279]}, abstract = {이 연구는 플라톤에서 아리스토텔레스, 그리고 토마스 아퀴나스와 헤겔에 이르는 서양철학의 고전적 전통을 지배했던 목적론에 입각하여 행복이라는 문제에 대해서 고찰하려고 한다. 이러한 목적론은 인간을 비롯한 모든 존재자들이 자신들에게 주어져 있는 본질적인 형상을 실현하는 것을 목표한다고 보는 본질실현의 목적론이다. 이러한 본질실현의 목적론은 근대에서 지배적인 영향력을 행사했던 자기보존의 목적론과는 달리 모든 존재자들은 단순한 자기보존이나 종족번식을 넘어서 자신에게 부여된 본질적인 형상을 구현하는 것을 목표한다고 본다. 본 연구는 인간의 행복은 이러한 본질실현의 목적론을 전제로 할 경우에만 제대로 구명될 수 있다고 보면서, 이러한 사실을 본질실현의 목적론에 입각하여 인간을 파악했던 가장 대표적인 사상가인 아리스토텔레스와 에리히 프롬의 행복관을 고찰함으로써 입증하고자 했다.}, language = {ko} } @article{Pawlak, author = {Pawlak, Piotr}, title = {Działalność pokojowa Alberta Schweitzera w kontekście problemu terroryzmu atomowego [Albert Schweitzer's Peace Activity in the Context of the Nuclear Terrorism Problem] Albert Schweitzers Friedensarbeit im Kontext des Atomterrorismus]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 51-67.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 51-67.}, abstract = {The text considers the problem of Albert Schweitzer's fight to stop the development of nuclear weapons, in view of the problem of modern international terrorism. Special services in many countries for some time gains information about the efforts of various terrorist organizations to obtain nuclear weapons (or components and knowledge needed to produce it). To determine the risk there was establish a term: 'nuclear terrorism', and many actions (legal and operational) are taken in order to prevent this phenomenon. Currently no one questions the clear negativity of nuclear terrorism, so it's worth to think about its structure and causes - which arise from human destructiveness. The element of self-destruction, present in human nature manifested itself particularly strongly with the invention of weapon with such great power of destruction, which is a nuclear weapon. Albert Schweitzer noticed an element of self-destruction, calling it 'an inhuman way of thinking' and actively engaged in a worldwide campaign against nuclear armament. The main reason which cause the Doctor of Lambar{\´e}n{\´e} to take this activity, was to draw the attention of world public opinion on the negative effects of nuclear test-explosions. However, during the exploration of issues (in which he was supported by eminent specialists in the field of nuclear physics, with Albert Einstein headed), Schweitzer discovered a much more serious danger threatening all of humanity. This text is an attempt to answer the question about the topicality of peace appeals made by him in the 50's and 60's. The author reminds the risks associated with the development of nuclear weapons and technology in Schweitzer's times and at the present time, trying to outline the basic differences between them. Today, more and more The text considers the problem of Albert Schweitzer's fight to stop the development of nuclear weapons, in view of the problem of modern international terrorism. Special services in many countries for some time gains information about the efforts of various terrorist organizations to obtain nuclear weapons (or components and knowledge needed to produce it). To determine the risk there was establish a term: 'nuclear terrorism', and many actions (legal and operational) are taken in order to prevent this phenomenon. Currently no one questions the clear negativity of nuclear terrorism, so it's worth to think about its structure and causes - which arise from human destructiveness. The element of self-destruction, present in human nature manifested itself particularly strongly with the invention of weapon with such great power of destruction, which is a nuclear weapon. Albert Schweitzer noticed an element of self-destruction, calling it 'an inhuman way of thinking' and actively engaged in a worldwide campaign against nuclear armament. The main reason which cause the Doctor of Lambar{\´e}n{\´e} to take this activity, was to draw the attention of world public opinion on the negative effects of nuclear test-explosions. However, during the exploration of issues (in which he was supported by eminent specialists in the field of nuclear physics, with Albert Einstein at the helm), Schweitzer discovered a much more serious danger threatening all of humanity. This text is an attempt to answer the question about the topicality of peace appeals made by him in the 50's and 60's. The author reminds the risks associated with the development of nuclear weapons and technology in Schweitzer's times and at the present time, trying to outline the basic differences between them. Today, more and more.}, language = {pl} } @article{Patania, author = {Patania, Stefano Luca}, title = {Le radici etico-umanistiche dell'Health Coaching: a supporto del distress del caregiver}, series = {NEU aggiornamenti, Marzo 2023, pp. 50-62.}, journal = {NEU aggiornamenti, Marzo 2023, pp. 50-62.}, abstract = {La finalit{\`a} della ricerca {\`e} scoprire strumenti efficaci atti a supportare e istruire i caregivers a fronte di situazioni di difficolt{\`a}, anche dal punto di vista etico, come il distress morale. {\`E} stata effettuata una revisione della letteratura dedicata al collegamento tra comportamento morale e le neuroscienze. Successivamente si sono studiati i principali modelli di Coaching con finalit{\`a} Etiche, in quanto progressivo distacco dal modello di Coaching legato alla Performance. Una volta stabilite le affinit{\`a}, si {\`e} svolta una ricerca filologica tra i principali autori di Etica Umanistica per individuare le radici autentiche di un Health Coaching volto a definire i principi fondamentali di un potenziamento del Benessere.}, language = {en} } @article{Pazdera, author = {Pazdera, Martin}, title = {O vzťahu kult{\´u}ry a environment{\´a}lnej kr{\´i}zy [About the relationship between culture and the environmental crisis]}, series = {Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne, Vol. 19, No. 4 (2015), pp. 177-186. [ISSN 1898-0171]}, journal = {Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne, Vol. 19, No. 4 (2015), pp. 177-186. [ISSN 1898-0171]}, abstract = {The present article aims to reflect on the relationship of man to nature, namely the relationship of culture and environmental crisis. The following considerations are largely based on the one hand, the concept of evolutionary ontology Šmajs Joseph, on the other hand, the idea of Erich Fromm that in the context of the environmental crisis and its relation to culture and humanity offer attractive incentives for reflection. \%is concerns in particular the attempt to develop a more moderate approach that could serve as an acceptable platform for further reflection on this issue. While such an approach is based on the traditional view on this issue, which in the last century attempted to justify the extension of moral respect to all living flesh, no response yet on their weaknesses and try to give new impetus to the still current discourse. Therefore your attention article focuses on reflection on the transformation of culture that in these contexts, the words ŠMAJS appears to be an evolutionary possibility and an existential necessity.}, language = {mul} } @article{Parker, author = {Parker, Martin}, title = {Hard lessons: (Critical) Management Studies and (Critical) Work and Organizational Psychology}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 54-59.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 54-59.}, abstract = {This short paper explores what lessons Critical Work and Organizational Psychology (CWOP) might learn from the rise of Critical Management Studies (CMS) thirty years ago. I begin by exploring the conditions of possibility for CMS, before providing a history of how it grew and institutionalized. Despite its >success<, I describe how partial, parochial and positional it was, and open a gap between its achievements within some Business Schools and its relative invisibility outside them. I conclude with some challenges for CWOP, in the spirit of learning from CMS.}, language = {en} } @article{Patania, author = {Patania, Stefano Luca}, title = {Il profondo legame tra il pensiero di Erich Fromm e il fondamento etico e pratico dell'Health Coaching. Presentation at Meeting-Lab dell'Associazione Italiana Health Coaching (AIHC), Torino, 8 ottobre 2022, 6 pp.}, language = {en} } @article{Park, author = {Park, Youngkyun}, title = {역사적 트라우마의 치유론 정립을 위한 모색: 역사적 트라우마의 치유에 관한 속류화와 혼란들을 넘어 [The Study for the Function of Healing Theory on Historical Trauma: Beyond the Vulgarization and Confusion about the Healing of Historical Trauma]}, series = {시대와 철학 [Epoch and Philosophy - A Journal of Philosophical Thought in Korea], Vol. 33, No. 1 (2022), pp. 115-144.}, journal = {시대와 철학 [Epoch and Philosophy - A Journal of Philosophical Thought in Korea], Vol. 33, No. 1 (2022), pp. 115-144.}, abstract = {이 글은 우선, 역사적 트라우마가 프로이트의 정신분석학과 어떻게 다른가를 논의하는 데에서 출발하고 있다. 둘째로, 이 글은 정신분석학이라 는 범주 안에서 프로이트와 다른 정신분석학들이 어떻게 다른지를 논의하 면서 트라우마와 관련하여 프로이트의 정신분석학이 가진 문제점을 비판적 으로 다루고 있다. 셋째, 프롬의 사회심리학을 다루면서 역사적 트라우마에 관한 정신분석이 가진 특징을 제시할 것이다. 이런 논의 하에 이 글은 넷 째, 역사적 트라우마의 치유 방향을 제시하고 있다. 이 글에서 제시하는 역사적 트라우마의 특징은 다음의 세 가지이다. ①원초적 트라우마에 반해 후천적 트라우마이며 ②직접 체험하지 않은 2차적 트라우마화라는 점에서 간접적이고, ③체험 당사자 주변을 넘어서 세대 집단 간의 전이를 유발한다는 점이다. 따라서 역사적 트라우마에 대한 정신 분석은 사회심리학과 다르다. 또한, 그렇기에 치유도 역사적 트라우마가 유 발하는 PTSD가 유발하는 장애로서 >트리거<들을 제거하는 것이자 민족공동 체 간의 리비도적 흐름을 창출하는 것이다.}, language = {ko} } @article{PavonCuellar, author = {Pav{\´o}n-Cu{\´e}llar, David}, title = {The Freudo-Marxist Tradition and the Critique of Psychotherapeutic Ideology}, series = {Psychotherapy and Politics International, Vol. 12, No.3 (2014), pp. 208-219. [Online ISSN 1556-9195] [doi.org/10.1002/ppi.1336]}, journal = {Psychotherapy and Politics International, Vol. 12, No.3 (2014), pp. 208-219. [Online ISSN 1556-9195] [doi.org/10.1002/ppi.1336]}, abstract = {The ideology of psychotherapy is questioned through critical concepts taken from the Freudo-Marxist tradition. The paper first analyses in detail six determinant ideological processes detected in psychotherapy that three pioneers of Freudo-Marxism criticised in the 1920s: dualistic scission and metaphysical immobilisation (Luria); idealist generalisation and mechanistic determination (Bernfeld); and repressive adaptation and historical decontextualisation (Reich). Following this, it briefly reviews seven paired analogous processes that were denounced by continuators of the Freudo-Marxist tradition: valorative moralisation and the psychologisation of the social (Fenichel); instinctual-rational deprivation and the mechanisation of the subject (Adorno); alienating performance and surplus repression (Marcuse); manipulation and dehumanising alienation (Fromm); abstraction and mythologising (Bleger); authoritarianism and suggestion (Caruso); and depoliticisation and rationalisation (Langer). The argument will show how Freudo-Marxist questionings of these operations - many now forgotten - are still current and can be inspiring and enriching for a modern critique of psychotherapy.}, language = {en} } @article{Paszenda, author = {Paszenda, Iwona}, title = {Praca, życie rodzinne, społeczeństwo, edukacja. O codzienności w optyce koncepcji Ericha Fromma i Theodorea Bramelda [Work, Family Life, Society, Education. Everyday Life from the Perspective of the Concepts of Erich Fromm and Theodore Brameld]}, series = {Wychowanie w Rodzinie, Vol. 14, No. 2 (2016), pp. 71-84.}, journal = {Wychowanie w Rodzinie, Vol. 14, No. 2 (2016), pp. 71-84.}, abstract = {The aim of this paper is to portray the influences of cultural processes on the professional and family life of the modern, Western societies. The text contains the review of the literature on the subject depicting the symptoms of reconciling career with family life. With reference to the analyses conducted by Erich Fromm and Theodore Brameld, a diagnosis of social conditions contributing to disorders of the work - family life balance is put forward. The summary embraces number of conclusions that should be addressed to the overall sphere of education. Consequently, the purpose of the teachers' work should not exclusively concern relaying specialist knowledge to pupils whom which they teach, nor preparing young people to the work, as the key task is rather to >teach human beings how to be a man, how to reach the level of a complete, coherent personality at peace with others<. Thus, in order to support a well-balanced functioning of the society, education must have an effective influence on the process of establishing standards of the >art of being< in world of the daily life.}, language = {pl} } @article{Pecicciaetal, author = {Peciccia, Maurizio and et al.,}, title = {Sense of self and psychosis, part 2: A single case study on amniotic therapy}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 237-248.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 237-248.}, abstract = {Some people diagnosed with schizophrenia show an alteration of the sense of self. From a psychodynamic perspective, it has been hypothesized they have disorders of the integration of self/other identification/differentiation processes. From a neuroscientific view some with this diagnosis present dysfunctions in neural correlates of representation of self from other (the implicit sensorimotor-based bodily self), and self united with other. In >Sense of self and psychosis, part 1< we discussed scientific literature offering empirical evidence for the psychodynamic clinical observations that patients with diagnoses of psychoses didn't receive adequate early infancy parental care and sufficient affective-sensorial/tactile interactions. Introducing parental care/cutaneous interactions seemed relevant in the analytic treatment of psychoses, as the pioneers of the psychoanalytic approach to psychosis suggested. From this theoretical basis we developed amniotic therapy, which reproduces the affective-tactile interactions of early infancy, insufficient in cases of psychosis, and aims at integrating the processes of differentiation and identification. We present a single case study of an experimental intervention plan including amniotic therapy. Results showed increases in interoception and global functioning, with significant decreases in positive symptoms suggesting that amniotic therapy contributes to increasing the protective strength of self-boundaries and integration of identification/differentiation processes.}, language = {en} } @article{Pecicciaetal, author = {Peciccia, Maurizio and et al.,}, title = {Sense of self and psychosis, part 1: Identification, differentiation and the body; A theoretical basis for amniotic therapy}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 226-236.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 226-236.}, abstract = {We will describe in two articles (>Sense of self and psychosis<, 1 and 2) the theoretical basis and the methodology of a new therapeutic group approach called amniotic therapy, which aims to improve the sense of self of psychotic patients. In this first article we explore the role of the surface of the body and its early sensorimotor interactions in the processes of self/other identification and differentiation. We propose that these processes have common origins, the body surface and its interactions, but different destinies, depending on where the body's surface is projected. When it is projected intrapsychically we have differentiation, and when it is projected externally onto the body's surface of the other, we have identification. Identification is a reciprocal process, in which the self's and the other's surfaces mutually contain each other and co-create a shared field. The neural correlates of identification and differentiation are discussed. The second article, which follows, describes amniotic therapy and explores a single case study.}, language = {en} } @article{Peglau, author = {Peglau, Andreas}, title = {Anregungen zu einer Psychoanalyse des europ{\"a}ischen >Rechtsrucks<. Paper to be published online, Berlin 2014.}, language = {de} } @article{Peglau, author = {Peglau, Andreas}, title = {Suggestions for a Psychoanalysis of Europe's Shift to the Right. Tranlsation of Peglau_A_2014. Paper to be published online, Berlin 2015.}, language = {en} } @article{Pejović, author = {Pejović, Danilo}, title = {Sul potere e sull'impotenza della filosofia}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 225-236.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 225-236.}, language = {it} } @article{Pejović, author = {Pejović, Danilo}, title = {Acerca del poder y la impoten¬cia de l{\´a} filosof{\´i}a}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 220-231.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 220-231.}, language = {es} } @article{Pejović, author = {Pejović, Danilo}, title = {On the Power and Impotence of Philosophy (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 235-247.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 235-247.}, language = {ja} } @article{PeixotoJunior, author = {Peixoto Junior, Carlos Augusto}, title = {O objetivo deste ensaio {\´e} fazer uma breve an{\´a}lise dos aportes de Wilhelm Reich, Erich Fromm e Herbert Marcuse, que de alguma forma contribu{\´i}ram para a formula{\c{c}}{\~a}o de uma teoria psicanal{\´i}tica da pervers{\~a}o social. Nesse sentido, percorremos algumas obras dos autores ao analisar conceitos importantes, tais como os de economia sexual, car{\´a}ter autorit{\´a}rio, princ{\´i}pio de desempenho e dessublima{\c{c}}{\~a}o repressiva, para avaliar at{\´e} que ponto eles podem ser utilizados como operadores conceituais na an{\´a}lise de alguns fen{\^o}menos sociais perversos. O ensaio tamb{\´e}m apresenta cr{\´i}ticas a determinadas solu{\c{c}}{\~o}es propostas pelos autores, mostrando como os caminhos seguidos desembocam em dois modelos de utopia sexual e social. || This essay aims at making a brief analysis of Wilhelm Reich, Erich Fromm and Herbert Marcuse's contributions which, in some way, helped to formulate a psychoanalytic theory of social perversion. To this end, we have gone through a number of their works, where key concepts such as sexual economy, authoritarian character, performance principle and repressive de-sublimation were analysed in order to assess to what extent they can be used as operating concepts in the analysis of some perverse social phenomena. The essay also presents critiques and certain solutions proposed by the authors, showing how the paths followed lead to two models of sexual and social utopia. || Le but de cet essai est faire une breve analyse des apports de Wilhelm Reich, Erich Fromm et Herbert Marcuse, qui ont en quelque fa{\c{c}}on contribu{\´e} {\`a} Ia fonnulation d'une th{\´e}orie psychanalytique de Ia perversion sociale. Dans ce sens, on a parcouru quelques de ses oeuvres analysant des concepts-cl{\´e}, comme ceux de l'{\´e}conomie sexuelle, du caractere autoritaire, du principe de performance et d{\´e}sublimation r{\´e}pressive, pour {\´e}valuer jusqu'{\`a} quel point ils peuvent {\^e}tre utilis{\´e}s comme op{\´e}rateurs conceptuels dans l'analyse de quelques ph{\´e}nomenes sociaux perverso L'essai pr{\´e}sente aussi critiques et certaines solutions propos{\´e}es par les auteurs indiquant comment les chemins suivis arrivent {\`a} deux modeles d'utopie sexuelle et sociale.}, series = {Physis: Revista de Sa{\´u}de Coletiva (Rio de Janeiro), Vol. 8, No. 1 (1998), pp. 101-121. [Online ISSN 1809-4481] [scielo.br/j/physis/a/KsgwqnmK3tfJyc3t6rjQ5mF/?format=pdf\&lang=pt]}, journal = {Physis: Revista de Sa{\´u}de Coletiva (Rio de Janeiro), Vol. 8, No. 1 (1998), pp. 101-121. [Online ISSN 1809-4481] [scielo.br/j/physis/a/KsgwqnmK3tfJyc3t6rjQ5mF/?format=pdf\&lang=pt]}, abstract = {O objetivo deste ensaio {\´e} fazer uma breve an{\´a}lise dos aportes de Wilhelm Reich, Erich Fromm e Herbert Marcuse, que de alguma forma contribu{\´i}ram para a formula{\c{c}}{\~a}o de uma teoria psicanal{\´i}tica da pervers{\~a}o social. Nesse sentido, percorremos algumas obras dos autores ao analisar conceitos importantes, tais como os de economia sexual, car{\´a}ter autorit{\´a}rio, princ{\´i}pio de desempenho e dessublima{\c{c}}{\~a}o repressiva, para avaliar at{\´e} que ponto eles podem ser utilizados como operadores conceituais na an{\´a}lise de alguns fen{\^o}menos sociais perversos. O ensaio tamb{\´e}m apresenta cr{\´i}ticas a determinadas solu{\c{c}}{\~o}es propostas pelos autores, mostrando como os caminhos seguidos desembocam em dois modelos de utopia sexual e social.}, language = {pt} } @article{PerezAlvarez, author = {P{\´e}rez {\´A}lvarez, Gonzalo}, title = {Apuntes sobre las nociones de justicia presentes en las memorias de trabajadores de la Patagonia: ?'qu{\´e} hace que nos rebelemos? [Notes on Notions of Justice in the Memories of Workers in Patagonia: What Makes Us Rebel?]}, series = {Vegueta. Anuario de la Facultad de Geograf{\´i}a e Historia, Vol. 22, No. 2 (2022), pp. 705-725. [Online ISSN 2341-1112] [doi.org/10.51349/veg.2022.2.16]}, journal = {Vegueta. Anuario de la Facultad de Geograf{\´i}a e Historia, Vol. 22, No. 2 (2022), pp. 705-725. [Online ISSN 2341-1112] [doi.org/10.51349/veg.2022.2.16]}, abstract = {A partir de los testimonios registrados en diversas entrevistas a trabajadores de la Patagonia argentina, exploro cu{\´a}les son las nociones de justicia y los valores morales que incidieron en ellos cuando decidieron rebelarse contra las condiciones de vida que sufr{\´i}an cotidianamente. Se entretejen cuestiones vinculadas al g{\´e}nero (y a la experiencia obrera sobre la conformaci{\´o}n de una clase generizada), a no acceder a un m{\´i}nimo disfrute de la vida o del tiempo libre, al «exceso» de explotaci{\´o}n, a la transmisi{\´o}n generacional, entre otros factores. El trabajo retoma aportes tradicionales y los an{\´a}lisis sobre las nociones de justicia y autoridad pensadas, entre otros, por Erich Fromm y Jean Piaget.}, language = {es} } @article{PengCui, author = {Peng, Jiayu and Cui, Dan}, title = {Who is the Ultimate Dream Weaver in John Keats's >The Eve of St. Agnes?< [application of Fromm's theories to art]}, series = {Communication, Society and Media, Vol. 4, No. 3 (2021), pp. 24-39. [Online ISSN 2576-5396] [doi.org/10.22158/csm.v4n3p24]}, journal = {Communication, Society and Media, Vol. 4, No. 3 (2021), pp. 24-39. [Online ISSN 2576-5396] [doi.org/10.22158/csm.v4n3p24]}, abstract = {Chinese abstract not available] This article aims to interpret dreams in John Keats's narrative >The Eve of St. Agnes< from different perspectives: the Beadsman's, Porphyro's, Madeline's and John Keats's, the poet. We will analyze their functions respectively, and then draw a conclusion of Keats's purpose in structuring such a way of weaving dreams. After summarizing studies and theories on dream and soul from the perspective of psychoanalysis and scholars' views on >The Eve of St. Agnes<, we will continue to illustrate the ways in which John Keats constructs three layers of dreams with the pertinent approaches by Freud, Fromm, Lacan, Rank, Žižek, etc. so as to reveal John Keats's viewpoints on life and death, dream and reality, and pleasure and pain. [Author's English]}, language = {zh} } @article{Pertiwi, author = {Pertiwi, Vina}, title = {The Concept of Motherly Love in Margaret Widdemer's >The Watcher< [application of Fromm's theories to art]}, series = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 5, No. 1 (2016).}, journal = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 5, No. 1 (2016).}, abstract = {Margaret Widdemer's >The Watcher< tells about how the watcher has wonderful love to her beloved. The purpose of this study is to analyze the intrinsic elements of the poem and the kind of love in the poem. The author uses psychological approach to prove that the love in this poem is between mother and her children based on Erich Fromm's theory of love. The author uses library research in her study for collecting the data. The author obtained the data and information related to the object from the books and internet source. The result of this study shows that the poem talks about the love of mother to her children. It can be categorized into motherly love.}, language = {en} } @article{Petrović, author = {Petrović, Gajo}, title = {El hombre y la libertad}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 298-304.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 298-304.}, language = {es} } @article{Petrović, author = {Petrović, Gajo}, title = {Man and Freedom (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 038-045.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 038-045.}, language = {ja} } @misc{Peng, author = {Peng, Liang}, title = {An Interpretation of >Ragtime< by E.L. Doctorow from the Perspective of Fromm's Freedom Theory, Master thesis, World Literature, Shenyang Normal University, Shenyang, Liaoning, China 2023 [application of Fromm's theories to art]. [doi.org/10.27328/d.cnki.gshsc.2023.000987]}, abstract = {[Chinese abstract not available] >Ragtime<, published in 1975, is the fourth novel written by Jewish-American novelist E. L. Doctorow, for which he was awarded >the 1976 National Book Critics Circle Award<. Doctorow focused on the important figures in three families to explore the fate of different classes in the United States, and he didn't try to write a grand history of the entire United States to reflect that time. He perfectly presented three very different American family freedom dilemmas in >Ragtime<: One was a wealthy middle-class white family, the other was a Jewish family from European immigrants, and the last was a black family, which genuinely reproduced the microcosm of all classes in that era. At present, some scholars have explored >Ragtime< from different angles such as feminist criticism and new historicism. Because of its unique writing style and ingenious narrative techniques, there are also many scholars studying the narrative strategy of the novel. However, there is a lack of comprehensive comments on the dilemma of freedom of the protagonists, the mechanism to negative freedom and how to realize positive freedom in the novel. From the perspective of Fromm's freedom theory, we can find that the freedom dilemma of an individual in modern society makes people confused. So manipulation and being manipulated, a desire to destroy, automaton conformity, and other mechanisms of negative freedom come into being. As for Fromm, to be a complete human being, to be truly free must be achieved through the spontaneous love and creative labor of the individual. Based on Fromm's view of freedom, the interpretation of >Ragtime< is of guiding significance for individuals in today's society to move from freedom dilemma to positive freedom. Ultimately, the liberation and free and all-around development of human beings is the highest value orientation for realizing a community with a shared future for mankind, which promotes the human beings to move towards a better tomorrow.}, language = {zh} } @article{Peters, author = {Peters, Matthijs}, title = {Reification and the Duty to Work Through the Past: On Critical Theory and Temporality}, series = {New German Critique, Vol. 47, No. 2 (2020), pp. 107-138. [Online ISSN 1558-1462] [doi.org/10.1215/0094033X-8288153]}, journal = {New German Critique, Vol. 47, No. 2 (2020), pp. 107-138. [Online ISSN 1558-1462] [doi.org/10.1215/0094033X-8288153]}, abstract = {This article focuses on the role that the notion of temporality can and should play in the tradition of Critical Theory. Following an overview of the critical analyses of time found in the works of Marx, Luk{\´a}cs, Weber, Adorno, Fromm, and Marcuse, the article analyzes Hartmut Rosa's critique of social acceleration and argues that this critique lacks a firm normative basis. This basis is required, however, for one to claim why certain processes of social acceleration are wrong. It is shown that Rosa's analyses of acceleration contain two suggestions for such a basis: autonomy understood as a narrative identity, and autonomy as defended by Honneth's theory of recognition. After an exploration of both suggestions, in which the ideas of MacIntyre and Ricoeur are briefly discussed as well, it is argued that a combination of both may result in a specific, normative understanding of reification, which is defended against Honneth's definition of this concept. Based on an interpretation of passages in Horkheimer and Adorno's >Dialectic of Enlightenment< and Adorno's notion of >working through the past<, the article claims that reification should be understood as a forgetting of the narratives that have shaped the self and the social structures under which this self is formed, and therefore as the inability to recognize the temporal dimensions of the autonomous self.}, language = {en} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Alienazione, marxismo e umanesimo}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 353-372.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 353-372.}, language = {it} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Alienaci{\´o}n, marxismo y humanismo}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 342-361.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 342-361.}, language = {es} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Af{\`a}ena{\c{c}}{\~a}o, Marxismo e Humanismo (Um ponto de vista crist{\~a}o)}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 324-346.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 324-346.}, language = {pt} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Alienation, Marxism, and Humanism (A Christian Viewpoint) (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 084-105.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 084-105.}, language = {ja} } @article{Schaff, author = {Schaff, Adam}, title = {Il marxismo e la filosofia dell'uomo}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 165-175.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 165-175.}, language = {it} } @article{Schaff, author = {Schaff, Adam}, title = {O Marxismo e a Filosofia do Homem}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 151-162.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 151-162.}, language = {pt} } @misc{Schragmann, author = {Schragmann, Hannah}, title = {Produktivit{\"a}t neu denken. Vom Trennungs- zum Vermittlungsbegriff, Wiesbaden (Springer VS) 2024. [Online ISBN 978-3-658-43858-6] [doi.org/10.1007/978-3-658-43858-6_3]}, abstract = {Nach diesem (eklektisch bleibenden) ideengeschichtlichen {\"U}berblick widmet sich das folgende Kapitel der Frage, wie ein humanistischer Produktivit{\"a}tsbegriff aussehen k{\"o}nnte, der das Subjekt und dessen Selbst- und Weltbezug ins Zentrum stellt. Zu diesem Zweck soll in Kapitel drei auf die Theorien Erich Fromms und Hartmut Rosas zur{\"u}ckgegriffen werden, bevor in Kapitel vier Kriterien f{\"u}r einen humanistischen Produktivit{\"a}tsbegriff definiert werden. Der Auswahl der Autoren liegt die These zugrunde, dass beide die Frage nach produktiver Selbstwerdung neu stellen und diese an der lebensweltlichen Erfahrung spiegeln.}, language = {de} } @article{Schreiber, author = {Schreiber, Beate}, title = {>Mein Vater war ein Kaufmann<. Zur Herkunfts- und Einwanderungsgeschichte der Familie von Lea Grundig}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 121-154.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 121-154.}, language = {de} } @misc{Saunders, author = {Saunders, Betsy}, title = {Review Fromm, E.: The Sane Society (1955a, English)}, series = {The American Scholar (The Phi Beta Kappa Society), Vol. 25, No. 1 (Winter, 1955-1956), pp. 119-120.}, journal = {The American Scholar (The Phi Beta Kappa Society), Vol. 25, No. 1 (Winter, 1955-1956), pp. 119-120.}, language = {en} } @article{Sedlacek, author = {Sedlacek, Stefanie}, title = {Unresolved shadows: German encounters in the consulting room}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 012-023.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 012-023.}, abstract = {The reunification of Germany took place in 1990. As an analyst brought up in the former West Germany, but practicing in Berlin, I have observed over and over again that patients who come from what used to be East Germany (German Democratic Republic) - even those born after 1990 - have a strong need to distinguish between East Germans and West Germans. In their minds, Germany seems still to be a divided country. A split identity appears to have been internalized, producing >West German< and >East German< racists who despise, in the >other< kind of German, a devalued aspect of what being German means. I have tried for many years to understand the hidden meanings of this defensive maneuver for the analytic couple, and beyond this for the relation between the East and West German societies. Here I discuss these unresolved shadows in German identity. Analyses in Germany may be dominated by the splits they provoke, which interfere with patients' capacities to think. Patients may relate instead to a >German< object that is impersonal, nonempathic, and rejects the idea of an independent internal world. The defensive use of this object in the transference has to be continually worked through in the analysis.}, language = {en} } @article{SchweigmannGreveWallat, author = {Schweigmann-Greve, Kay and Wallat, Hendrik}, title = {Judentum und Sozialismus im Werk von Aaron Steinberg}, series = {Sans phrase - Zeitschrift f{\"u}r Ideologiekritik, Wien 2021, pp. 211-224.}, journal = {Sans phrase - Zeitschrift f{\"u}r Ideologiekritik, Wien 2021, pp. 211-224.}, language = {de} } @article{Schrupp, author = {Schrupp, Antje}, title = {Schwangerwerdenk{\"o}nnen. Wie erreichen wir reproduktive Gerechtigkeit?}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 172-177.}, volume = {d28/2024m}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 172-177.}, language = {de} } @article{Schumm, author = {Schumm, Wilhelm}, title = {Arbeiter und Angestellte am Vorabend des Dritten Reiches. Eine sozialpsychologische Untersuchung.}, series = {A. Honneth (Ed.), Schl{\"u}sseltexte der Kritischen Theorie, Wiesbaden (VS) 2006, pp. 156-159.}, journal = {A. Honneth (Ed.), Schl{\"u}sseltexte der Kritischen Theorie, Wiesbaden (VS) 2006, pp. 156-159.}, language = {de} } @misc{Schultz, author = {Schultz, Hans J{\"u}rgen}, title = {Prefazione}, series = {E. Fromm, L'amore per la vita. Letture radiofoniche, a cura di Hans J{\"u}rgen Schultz, Milano (Arnoldo Mondadori Editore) 1984, pp. 5-8.}, journal = {E. Fromm, L'amore per la vita. Letture radiofoniche, a cura di Hans J{\"u}rgen Schultz, Milano (Arnoldo Mondadori Editore) 1984, pp. 5-8.}, language = {it} } @article{Schultz, author = {Schultz, Hans J{\"u}rgen}, title = {Erich Fromm - Humanist ohne Illusion. Typescript, 11 pp.}, number = {unpublished version / unver{\"o}ffentlichte Fassung}, language = {de} } @misc{Schroeder, author = {Schr{\"o}der, F{\"o}rg}, title = {Besinnung in flexiblen Zeiten. Leibliche Perspektiven auf postmoderne Arbeit, Wiesbaden (Verlag f{\"u}r Sozialwissenschaften) 2009, 278 pp.}, language = {de} } @article{Scribner, author = {Scribner, Phillip H.}, title = {Escape from Freedom and Dignity}, series = {Ethics, Vol. 83, No. 1 (Oct., 1972), pp. 13-36.}, journal = {Ethics, Vol. 83, No. 1 (Oct., 1972), pp. 13-36.}, language = {en} } @article{Sekine, author = {Sekine, Hiroaki}, title = {エーリッヒ・フロム「自己実現」論の再構成 : 「持つこと」と「在ること」の連関に注目して [The Reconstruction of Erich Fromm's >Self-realization< Theory: Focusing on the Organic Relation between >To Have< and >To Be<]}, series = {[教育学研究 [The Japanese Journal of Educational Research], Vol. 76, No. 3 (2009), pp. 334-346. [doi.org/10.11555/kyoiku.76.3_334]}, journal = {[教育学研究 [The Japanese Journal of Educational Research], Vol. 76, No. 3 (2009), pp. 334-346. [doi.org/10.11555/kyoiku.76.3_334]}, abstract = {本稿の目的は、エーリッヒ・フロムの「自己実現」論を再構成し、その人間形成論的な可能性を提示することである。フロムはしばしば社会および人間を二つの位相に分けたうえで、片方を持ち上げてもう片方を非難するという論法を採用したが、従来それらは素朴な勧善懲悪的図式として理解される傾向にあった。だがその遺稿から明らかになったフロムによる初期マルクスへの直接的な参照は、そうしたフロムの方法論が決して単純な善悪二元論にはおさまらないことを示唆している。マルクスの言う私有財産の「止揚」プロセスとフロムの想定したこつの様式観が交わりあう過程とをそれぞれのテクストにより突き合わせていくことで、フロムの「自己実現」論は、発達の脱中心化を志向する近年の教育人間学的なモメントを理論レベルにおいて批判的に彫琢しうる、他とのつながりに開かれながらも「自己」へと再帰的に準拠する人間形成論として、新たに定位される。}, language = {ja} } @article{Senghor, author = {Senghor, L{\´e}opold}, title = {O Socialismo {\´E} Um Humanismo}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 78-94.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 78-94.}, language = {pt} } @article{Senghor, author = {Senghor, L{\´e}opold}, title = {El socialismo como humanismo}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 71-85.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 71-85.}, language = {es} } @article{Septiani, author = {Septiani, Pipit}, title = {Orientasi Karakter Perilaku Aktivis Mahasiswa [Character Orientation of Students Activst Behavior]}, series = {E-Journal Bimbingan dan Konseling, Vol. 12 (2016), 636-646. [Online ISSN 2502-4450] [journal.student.uny.ac.id/ojs/index.php/fipbk/article/viewFile/6248/6000]}, journal = {E-Journal Bimbingan dan Konseling, Vol. 12 (2016), 636-646. [Online ISSN 2502-4450] [journal.student.uny.ac.id/ojs/index.php/fipbk/article/viewFile/6248/6000]}, abstract = {Penelitian ini dilakukan berdasarkan adanya perilaku mahasiswa yang menarik diri dari lingkungan organisasi. Permasalahan yang diangkat oleh peneliti merupakan hasil tinjauan budaya dalam penyelenggaraan pendidikan politik di Universitas Negeri Yogyakarta. Oleh karena itu, penelitian ini bertujuan untuk mengetahui, memahami dan memaknai dikotomi eksistensial Erich Fromm dalam membantu subyek mengatasi alienasi organisasi. Penelitian ini menggunakan pendekatan kualitatif. Subyek penelitian dipilih menggunakan teknik purposive sampling sejumlah tiga orang mahasiswa. Metode pengumpulan data menggunakan wawancara, observasi partisipan, dan dokumentasi. Teknik analisis data menggunakan reduksi data, display data, lalu kesimpulan. Uji keabsahan data menggunakan teknik triangulasi data, yaitu triangulasi sumber dan metode. Hasil penelitian menunjukkan bahwa subyek AS dan ANU menggunakan orientasi karakter produktif dengan persentase sebesar 45,32 dan 22,37. Sedangkan subyek KJ menggunakan orientasi karakter nonproduktif dengan persentase sebesar -1,47.}, language = {mul} } @article{Senghor, author = {Senghor, L{\´e}opold}, title = {Il socialismo {\`e} un umanesimo}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 71-85.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 71-85.}, language = {it} } @article{Senghor, author = {Senghor, L{\´e}opold}, title = {Socialism Is a Humanism (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 073-090.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 073-090.}, language = {ja} } @article{Seo, author = {Seo, Eun-ju}, title = {냉전의 지식문화 - 1960 \&1970년대 소외론을 중심으로 [The Knowledge Culture of Cold War in the 1960s \& 1970s Focusing on Discourses of Alienation]}, series = {민족문학사연구 [Journal of Korean Literary History], No. 67 (2018), pp. 397-430.}, journal = {민족문학사연구 [Journal of Korean Literary History], No. 67 (2018), pp. 397-430.}, abstract = {이 글은 1960∼1970년대 한국의 지식(문화)장에서 실현된 소외의 담론정치를 냉전의 지식문화사라는 계보 속에서 읽어내고자 한다. 프랑크푸르트학파의 담론이 파편적이고도, 편의적으로 재단되어 수용되었던 한국 지식장의 사회문화적 맥락을 검토하고, 그 가운데에서 특히 프롬과 마르쿠제의 소외론이 냉전체제 아래에서 비판적 지식인들에게 어떻게 전유되는지를 살펴본다. 또한 크리스찬아카데미의 『대화』를 통해 진보적 기독교 지식인들이 >인간화<라는 주제 아래 소외개념을 변용·확산시키는 과정과, 그들이 소외의 현장과 긴밀하게 접속됨으로써 반체제 인권운동으로 달려가는 상황도 분석한다. 또한 문학 영역의 소외론이 예술의 자율성을 둘러싼 오래된 논쟁으로 진영화하는 양상을 검토한다. 이러한 과정을 통해 냉전질서 속에서 산업화를 진행하였던 1960∼1970년대 한국 담론 장에서, 과연 소외론이 >저항담론<으로서 지식사회의 의식적 각성에 기여하였는지, 혹은 궁극적으로 대중사회·산업사회를 절대화하는 >위장된 저항담론<으로 기능하였는지를 가늠해 본다.}, language = {ko} } @article{Sekine, author = {Sekine, Hiroaki}, title = {エーリッヒ ・ フロム ノ 「 リセイテキ ケンイ 」 ガイネン ニ タイスル イチ コウサツ : キョウイク ニ オケル ケンイ ニ ツイテ ノ シロン [An Essay about Authority in Education: Focusing Erich Fromm's Thoughts on >Rational Authority<]}, series = {リベラル・アーツ [Liberal Arts], No. 8 (2014), pp. 39-51. [ISSN 18816746] [core.ac.uk/download/229829681.pdf]}, journal = {リベラル・アーツ [Liberal Arts], No. 8 (2014), pp. 39-51. [ISSN 18816746] [core.ac.uk/download/229829681.pdf]}, abstract = {The aim of this article is to rethink the authority in education tentatively. For this purpose, this article pays attention to a conception called >rational authority<, which was presented by Erich Fromm (1900-80), who was famous sociopsychologist in the 20th century. Many studies of pedagogy or educational science have emphasized the need of the authority in education. But most of them tend to discuss a desirable quantity of the authority and do not fully have qualitative discrimination of the authority in educational fields. However, Erich Fromm's thoughts on authority seem to have potentiality for that qualitative discrimination. According to Fromm's early texts, especially in Escape from Freedom (1941) and Man for Himself (1947), >rational authority< have four characteristics. That is, 1) >rational authority< is ruled by the elements of love, admiration and gratitude, 2) it can become the model of the identification generally or partially, 3) the authority has its source in competence, and 4) it is always temporary. It is certain that these characteristics are rather abstractive, but in considering works of his latter period, the dynamics between >rational authority< and >inhibiting authority< is suggested. This dynamism hints for the possibility of rethinking of the authority in education.}, language = {ja} } @article{Shchelokova, author = {Shchelokova, Yu. V.}, title = {Поиск любви в безлюбом мире [The Search for Love in a Loveless World]}, series = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 65, No. 2 (2014), pp. 173-181. [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 65, No. 2 (2014), pp. 173-181. [ISSN 2454-0722]}, abstract = {Предметом исследования данной статьи является сущность любовного чувства, выражаю щаяся в концепции Платона, трактующей любовь как стремление восполнить утраченную целостность, которая была возрождена и по-новому ранжирована в трудах представителей гуманистической психоло-гии: Эриха Фромма, Гордона Олпорта, Карен Хорни, Гарри Салливана и других. Автор рассматривает различные виды любви, освещает проблему оскудения эмоционального мира современного человека, в сравнении, например, с античным греком, появления новых невротических видов любви, обусловленных проникновени- ем рыночных отношений в самые глубинные и интимные стороны человеческой жизни. В работе в различных комбинациях в зависимости от поставленных задач использовались общенаучные методы исследования: метод сравнительного анализа, синтез, структурный и системный методы. Научная новизна данной статьи состоит в том, что в ней освещена идея любви Платона, возрожденная иполучившая философско-антропологическое осмысление в неофрейдизме, что позволило рассмотреть фено-мен любви в >человеческом измерении<. Автором было акцентировано внимание, на том, что представите-лями данного направления был сделан огромный вклад в изучении данной темы, а не только темы личности, индивидуальности, ценности человека. Любовь существует в разных формах, можно говорить о ее много- образных проявлениях, меняющихся от эпохи к эпохе, различных видах, но существует глубинная сущностьлюбви, выражающаяся в тоске человека по утраченной целостности и стремлении восполнить свою фрагментарность, разорванность, незавершенность в продуктивном союзе с другим человеком. Эмоциональный мир современного человека оскудевает, появляются новые невротические формы проявления любви, подме- няющие живые чувства рыночными отношениями. В гуманистической психологии впервые за долгое время было привлечено внимание к теме любви, была возрождена концепция любви как разрешения главной проблемы человеческого бытия, данная тема была ранжирована на материале современного общества.}, language = {ru} } @article{Shamne, author = {Shamne, Anzhelika}, title = {Psychosocial Personality Development: Continuity and Change in Adolescent, Youth and Adult Age [ПСИХОСОЦІАЛЬНИЙ РОЗВИТОК ОСО-БИСТОСТІ: БЕЗПЕРЕРВНІСТЬ І ЗМІНИ В ПІДЛІТКОВОМУ, ЮНАЦЬКОМУ І ДОРО-СЛОМУВІЦІ] [ПСИХОСОЦИАЛЬНОЕ РАЗВИТИЕ ЛИЧНОСТИ: НЕПРЕРЫВНОСТЬ И ИЗ-МЕНЕНИЯ В ПОДРОСТКОВОМ, ЮНО-ШЕСКОМ И ВЗРОСЛОМ ВОЗРАСТЕ]}, series = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, journal = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, abstract = {The article presents the results of the comparison of the variability of the psychosocial development of the personality in the adolescent, youth and adult age. At the first stage of the empirical study, the types of development in adolescence and youth age. Personality (motivation, value orientations, focus, communicative features), subject (autonomy, self-regulation, locus of control), as well as social and behavioural (distinctive features of social functioning) characteristics were used as typing criteria. The types of the psychosocial development of adolescents and youths are interpreted as constructive, non-constructive and destructive models of coming of age. At the second stage of the study the theoretical generalization of the types of personality existing in psychology and strategies of personality functioning during the period of adult age. The analysis is based on the theories of A. Adler, K. Horney, D. Marsh, E. Desci and R. Rayen, E. Fromm et al. The types of the psychosocial development of adolescents and youths was compared with variants (types, patterns) of the development in adulthood. The dynamics and continuity of the types of the psychosocial development and strategies for functioning adolescents, youths and adults were determined. It was revealed that the main features of continuity can be found along the lines of constructive or non-constructive development, focus on oneself or other people, self-sufficiency or dependence on the milieu and circumstances. The process of typing of the psychosocial development is the result of the integration of traits of the personality and the way it functions (behaves), which is inherent to it. The factors of that process were identified: regulation by the personality of his/her behavior and activities and his/her position in the system of relationships. The type of the psychosocial development is a complex structural and functional unity. The crystallization of that type from the adolescent age to adulthood is a targeted and logical process associated with the emergence of the self-concept, the ability to self-determination and self-regulation mechanisms in the adolescent age. The article emphasizes the importance of prevention and correction of the preconditions of non-constructive development models.}, language = {en} } @article{Sethness, author = {Sethness, Javier}, title = {Psychoanalysis for Collective Liberation. A Review of Erich Fromm's Critical Theory}, series = {New Politics Journal, New York January 21, 2022.}, journal = {New Politics Journal, New York January 21, 2022.}, language = {en} }