@article{Korniliev, author = {Korniliev, V. V.}, title = {Об >антибиотиках< психотерапии [Concerning >Antibiotics< of Psychotherapy]}, series = {Политика и Общество [Politics and Society], Vol. 131, No. 1 (2016), pp. 56-64. [ISSN: 2454-0684]}, journal = {Политика и Общество [Politics and Society], Vol. 131, No. 1 (2016), pp. 56-64. [ISSN: 2454-0684]}, abstract = {Сколько бы дальновидным не старался быть человек, его деятельность в большинстве случаев определяет не только его прогресс и успехи, но и новообразование проблем физического и психического характера. Психическое вмешательство не оценено, не имея под собой однозначной антропологической модели для оценки такого воздействия. На основе рассуждений Эриха Фромма о незавершенности человеческой природы сравнены два терапевтических направления: классический психоанализ и психосинтез. Принципы и методы психоаналитической практики, соотнесенные с антропологическими представлениями Эриха Фромма, являются более безопасными для человеческой антропологической неопределенности, чем психосинтез. Это преимущественно определено отсутствием в психоанализе нормальных типов и подходом к проблеме со стороны изучения патологий. Изучения в данной области должны определить развитие терапевтических направлений и вывести на первый план ряд философских вопросов о человеке.}, language = {ru} } @article{Kosasih, author = {Kosasih, Ahmad}, title = {History Learning As A Basis Of Character Education: Comparative Analysis According to Perspectives JW Foerster, Thomas Lickona and Erich Fromm}, series = {Sosio e-Kons, Vol. 13, No. 1 (2021), pp. 59-73 [Online ISSN 2502-5449] [journal.lppmunindra.ac.id/index.php/sosio_ekons/article/view/9404/400]}, journal = {Sosio e-Kons, Vol. 13, No. 1 (2021), pp. 59-73 [Online ISSN 2502-5449] [journal.lppmunindra.ac.id/index.php/sosio_ekons/article/view/9404/400]}, abstract = {Character education is a learning model that aims to introduce character values to students, which include the value of love for God and His creation, responsibility, honesty, fairness, mutual respect and courtesy, caring, cooperation, confidence, creative and innovative, hard work, never give up, tolerance, love peace, and love unity. Character education is basically designed and implemented to help students understand the character values in humans individually (cognitive, affective, and psychomotor), or even in the context of their socio-cultural interactions (family, school, community and nation). This study attempts to describe the theoretical basis of character education as a basis for learning, especially in the learning of the Social Studies field of History in Elementary Schools, by referring to the perspective of JW Foster, Thomas J. Lickona, and Erich Fromm. With the results of this study, at least the basic similarities and differences can be described in placing the context of character education as the basis for character education development in accordance with the principles of education in Indonesia which are knowledgeable and ethical.}, language = {mul} } @article{Korucu, author = {Korucu, Ay{\c{s}}e Arzu}, title = {Freudyen ve Jungiyen Yakla{\c{s}}{\i}mlarla Anne Olgusu [The Phenomenon of Motherhood with Freudian and Jungian Approaches]}, series = {Atat{\"u}rk {\"U}niversitesi Sosyal Bilimler Enstit{\"u}s{\"u} Dergisi [Atat{\"u}rk University Journal of Institute of Social Sciences, Atat{\"u}rk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447]}, journal = {Atat{\"u}rk {\"U}niversitesi Sosyal Bilimler Enstit{\"u}s{\"u} Dergisi [Atat{\"u}rk University Journal of Institute of Social Sciences, Atat{\"u}rk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447]}, abstract = {İnsanl{\i}ğ{\i}n ba{\c{s}}lang{\i}c{\i}ndan bu yana, ataerkil toplum d{\"u}zeninin etkisiyle kad{\i}n{\i}n ge{\c{c}}irdiği deği{\c{s}}im s{\"u}re{\c{c}}leri, {\c{c}}ağlar boyunca ona bir{\c{c}}ok olumsuz {\"o}zellik atfederken, deği{\c{s}}meyen tek ve en kutsal {\"o}zelliği annelik olmu{\c{s}}tur. Anneliğin kutsiyeti vesafl{\i}ğ{\i}, hemen her d{\"o}nemde kad{\i}na ayr{\i}cal{\i}kl{\i} ve sayg{\i}n bir konum bah{\c{s}}etmi{\c{s}}tir. Anne olgusunun insan hayat{\i}nda ve ruhsal alanda yaratt{\i}ğ{\i} etkileri, on dokuzuncu y{\"u}zy{\i}l sonlar{\i}nda Sigmund Freud'un kuruculuğunu yapt{\i}ğ{\i} psikanaliz, yirminci y{\"u}zy{\i}l ba{\c{s}}lar{\i}nda ise Carl Gustav Jung'un temelini att{\i}ğ{\i} analitik psikoloji derinlemesine inceler ve birbirinden farkl{\i} kuram ve bulgular ortaya koyar. Freud'un, ortaya koyduğu Oedipus ve iğdi{\c{s}} kompleksi kuramlar{\i}yla anneliğe yakla{\c{s}}{\i}m{\i} o d{\"o}nemde d{\"u}nya {\c{c}}ap{\i}nda sansasyonel etkiler yarat{\i}r. Freud sonras{\i} bir psikanalist olan Jacques Lacan ise, insanla{\c{s}}t{\i}r{\i}c{\i} kastrasyon (iğdi{\c{s}}) kuram{\i}yla bu yakla{\c{s}}{\i}m{\i} biraz daha kabul edilebilir bir {\c{s}}ekle sokar. {\"O}te yandan Erich Fromm, diğer bir psikanalist, Freud'un Oedipus kompleksi kuram{\i}n{\i}, erkekteki doğurganl{\i}k k{\i}skan{\c{c}}l{\i}ğ{\i}na dair kuram{\i}yla {\c{c}}{\"u}r{\"u}tmeye {\c{c}}al{\i}{\c{s}}{\i}r. Jung'un yakla{\c{s}}{\i}m{\i}, hepsinden farkl{\i} bir {\c{s}}ekilde, annenin ruhsal alanda h{\^a}kim olan gizil g{\"u}{\c{c}}leriyle ilgilidir; anne arketipinin ve anne kompleksinin insan psikolojisini ve hayat{\i}n{\i} ba{\c{s}}{\i}ndan sonuna nas{\i}l derinden etkilediğini ve deği{\c{s}}tirdiğini inceler. {\c{C}}al{\i}{\c{s}}mam{\i}z{\i}n en {\"o}nemli bulgusu ise hemen hepsinin tek bir ortak noktada bulu{\c{s}}tuğudur: anneyle kurulan sağl{\i}kl{\i} ya da sağl{\i}ks{\i}z bir etkile{\c{s}}im, insan{\i}n ya{\c{s}}am{\i}ndaki kritik s{\"u}re{\c{c}}lerin, ki{\c{s}}ilikteki g{\"u}{\c{c}}l{\"u} ya da zay{\i}f y{\"o}nlerin ve daha da {\"o}nemlisi ruhsal alanda silinmez izler b{\i}rakan deneyimlerin temelini haz{\i}rlar.}, language = {mul} } @article{Kosik, author = {Kos{\´i}k, Herbert}, title = {Mennesket og filosofien}, series = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 67-74.}, journal = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 67-74.}, language = {mul} } @article{Kosik, author = {Kos{\´i}k, Karel}, title = {L'uomo e la filosofia}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 189-198.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 189-198.}, language = {it} } @article{Kosik, author = {Kos{\´i}k, Karel}, title = {El hombre y la filosof{\´i}a}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 183-192.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 183-192.}, language = {es} } @article{Kosik, author = {Kos{\´i}k, Karel}, title = {Man and Philosophy (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 199-208.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 199-208.}, language = {ja} } @misc{Kozlova, author = {Kozlov{\´a}, Martina}, title = {Psychoanal{\´y}za jako v{\´y}znamn{\´y} vědeck{\´y} objev 20. stolet{\´i} v d{\´i}le Ericha Fromma [The Analysis of Erich Fromm's Psychoanalytic Conception], Diploma thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 91 pp.}, abstract = {The aim of this thesis is to present the Erich Fromm's psychoanalytic concept and determine the influence of his ideas in the contemporary society. Erich Pinchas Fromm was dealing with the psychology all his life. He was trying to use psychology as a tool of the development of the human mind and not only its scientific description. In his works, Fromm emphasizes a destructive and almost pathological influence of a modern company on human individuality, necessity of self-awareness and self-intrinsic value. The centre of his psychoanalytic analysis is a human being. Fromm tries, through detailed analysis, to show the negative side of the current civilization and also attempts to outline new opportunities of change. He criticizes the prevailing orientation on modus of ownership when a man blindly chases the power, wealth and popularity. The man pays a big toll for his egoistic avarice in the form of anxiety, fear and feeling of helplessness. Fromm in detail focuses on the aspects of human personality, such as love, freedom and human naturalness in his works. The essence of Fromm's psychoanalysis is the need to arouse people to change the current state of society, which Fromm considers essentially tragic. All the Erich Fromm's work is focused on a resurgence of human society and creation of ideal of a new man. Fromm was persuaded that the revival of society is possible and necessary. The key of this revival is primarily the change of individual mind. Fromm sees hope particularly in the self-reflection of the individual, who is able to free himself from illusions of his being and in the development unrepeatable uniqueness of real human being. The main contribution of Fromm's humanistic social psychology is to help a >sick< human being to restore inner moral values, which leads to an active and meaningful life.}, language = {pl} } @misc{Kostelnikova, author = {Kosteln{\´i}kov{\´a}, Marcela}, title = {Koncepce humanistick{\´e} etiky v d{\´i}le Ericha Fromma [Fromm's Concept of Humanistic Ethics], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2015, 55 pp.}, abstract = {Diese Bachelorarbeit zielt auf die Darlegung der Hauptprinzipien der humanistischen Ethik Fromms und ihre Verbindung mit dem Denken Karl Marx' ab. In dem ersten Teil befasst sich die Arbeit mit der Pers{\"o}nlichkeit Erich Fromms im Kontext der Frankfurter Schule und der Kritischen Theorie. Die Aufmerksamkeit widmet sich den 30. Jahren des 20. Jahrhunderts, als Fromm zur Hauptfigur des Instituts f{\"u}r Sozialforschung wurde. Dieses Institut hat eine Gedankenplattform f{\"u}r die Kritische Theorie gebildet und Fromm hat da den historischen Materialismus und Freudismus im Rahmen der Sozialpsychologie zusammengelegt. Der n{\"a}chste Teil der Arbeit besch{\"a}ftigt sich mit den Grundprinzipien der humanistischen Ethik. Zuerst werden Kriterien dieser Ethik und das Wesen des Menschens ihrerseits analysiert. In dem Hauptteil der Arbeit befassen wir uns haupts{\"a}chlich mit Fromms Auffassung von Freiheit, Liebe und Charakter. Bei der Interpretation des Begriffs Freiheit werden auch der Individuationsprozess und die Mechanismen der Flucht vor der Freiheit behandelt. (Autoritarismus, Destruktivit{\"a}t und Automaten-Konformit{\"a}t). Im Rahmen der Interpretation der Liebe bei Fromm wird ebenfalls die Auffassung der Selbsucht und des B{\"o}sen beschrieben. Das folgende Kapitel besch{\"a}ftigt sich mit dem Thema Charakter in dem Werk Fromms. Danach folgt eine Darlegung der menschlichen Seinmodi nach Fromm. Der Abschlussteil stellt relevante Aspekte von der Ethik Karl Marx' vor, welche mit der ethischen Konzeption von Erich Fromm verglichen werden. [Deutsche Kurzfassung der Autorin]}, language = {pl} } @article{Kostyło, author = {Kostyło, Hanna}, title = {Zdrowie, społeczeństwo, edukacja: koncepcje Ericha Fromma i Theodorea Bramelda [Health, Society, Education: The Concepts of Erich Fromm and Theodore Brameld]}, series = {Rocznik Andragogczny [Andragogy Yearbook], Vol. 21 (2014), pp. 157-171. [doi.org/10.12775/RA.2014.011]}, journal = {Rocznik Andragogczny [Andragogy Yearbook], Vol. 21 (2014), pp. 157-171. [doi.org/10.12775/RA.2014.011]}, abstract = {Celem artykułu jest pokazanie wpływu proces{\´o}w kulturowych na stan zdrowia społeczeństwa. Tekst zawiera przegląd definicji zdrowia, ujawniając ich rosnącą złożoność, wynikającą z włączania do nich coraz większej liczby czynnik{\´o}w pozacielesnych. Na podstawie analiz przeprowadzonych przez Ericha Fromma i Theodore'a Bramelda przedstawiona jest diagnoza stanu zdrowia wsp{\´o}łczesnego rozwiniętego społeczeństwa zachodniego. Podsumowaniem całości jest kilka postulat{\´o}w pod adresem edukacji. Edukacja, aby mogła wspierać harmonijne funkcjonowanie społeczeństwa, musi mieć wpływ na kształtowanie standard{\´o}w zdrowotnych obowiązujących w tymże społeczeństwie.}, language = {pl} } @article{KowalskiSawicki, author = {Kowalski, Arian and Sawicki, Michael}, title = {The Symbolic Language of the Unconscious: Erich Fromm's Studies on the Human Being}, series = {Studia Philosophica Wratislaviensia, Vol. 27, No. 2 (2022), pp. 87-103. [doi.org/10.19195/1895-8001.17.2.5]}, journal = {Studia Philosophica Wratislaviensia, Vol. 27, No. 2 (2022), pp. 87-103. [doi.org/10.19195/1895-8001.17.2.5]}, abstract = {This text aims at a multi-dimensional reflection on Erich Fromm's conception of the human being. Starting from Marxist-Freudian sources of the philosopher's thought, the authors show the fundamental ideas underlying his version of psychoanalysis. Next, Fromm's view of the human being as a social being is discussed, referring to the concepts of unproductive and productive orientations. Another important dimension of Fromm's thought that is discussed is the reflection on the nature and functions of the symbolic language of the unconscious, which reveals to the human being both the best and the worst aspects of his or her personality. One of the most famous concepts of the American philosopher is also discussed - the distinction between the being mode and the having mode. The authors draw attention to the value Fromm placed on a life oriented towards the being mode. Finally, they remind us, following Fromm that a human being turns towards himself in his or her dreams, going beyond all the schemes and concepts that bind his mind when he or she is awake. The understanding of oneself that comes from a deep reflection on the content and character of a dream can awaken in a person the recognition of previously unknown dimensions of his or her mind; from now on, he is not merely someone immersed in the reality of everyday life. Crossing the horizon of oneiric imagination, he or she becomes free, in the dream, and she experiences the freedom of being on waking.}, language = {en} } @article{Kowalik, author = {Kowalik, Stanislaw}, title = {Erich Fromm jako autorytet naukowy w świetle własnej kon-cepcji autorytetu [Erich Fromm as a Scientific Authority in Light of His Own Concept of Authority] [Erich Fromm als wissenschaftliche Autorit{\"a}t im Kontext seines Autorit{\"a}tskonzepts]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 212-225.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 212-225.}, abstract = {The collapse of authorities in society has been accompanied by the disappearance of the >master-student< relation, so significant for the development of young scientists. This paper presents the reasons behind this situation as well as its consequences. The discussion of the causes is based on Erich. Fromm's theory of authority. The result of the conducted analysis is as follows: excessive institutionalization of how scientific research is carried out does not allow real scientific authorities to function effectively at universities - they are replaced with impersonal authority which scientific institution is.}, language = {pl} } @article{KovalchukShymanchik, author = {Kovalchuk, Tatyana and Shymanchik, Maria}, title = {Виховання в контексті екзистенціального підходу як педагогічна проблема [Education in the Context of Existential Approach as a Pedagogical Problem]}, series = {Людинознавчі студії. Серія Педагогіка [Human Studies. Pedagogy Series], Vol. 34, No. 2 (2016), pp. 101-110. [Online ISSN 2413-2039] [dspu.edu.ua/pedagogics/wp-content/uploads/2016/06/2016_2_13.pdf]}, journal = {Людинознавчі студії. Серія Педагогіка [Human Studies. Pedagogy Series], Vol. 34, No. 2 (2016), pp. 101-110. [Online ISSN 2413-2039] [dspu.edu.ua/pedagogics/wp-content/uploads/2016/06/2016_2_13.pdf]}, abstract = {У статті розкривається сутність екзистенціального підходу до проектування і реалізації процесу виховання. Ціннісно-цільові орієнтири розвитку екзистенціальної сфери учнів розглядаються з позицій різних вчених (Е. Фромма, Е. Берна, О. Гребенюк, Т. Гребенюк та ін.). Акцентується увага на тому, що основним ціннісно-цільовим орієнтиром виховання в контексті екзистенціального підходу є розвиток суб'єктності людини, здатності ціннісно осмисленого проектування свого розвитку. Устатті розкриваються способи (методи, технології) розвитку екзистенціальної сфери, виховання в контексті екзистенціального підходу. Звернуто увагу на реалізацію таких суб'єктно-орієнтованих технологій, як психолого-педагогічний супровід подій, педагогічного стимулювання саморозвитку учнів, соціально-орієнтовані ігри, соціального проектування (соціальні проби).}, language = {mul} } @article{Kosik, author = {Kos{\´i}k, Karel}, title = {O Homem e a Filosofia}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 175-185.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 175-185.}, language = {pt} } @article{Kozlarek, author = {Kozlarek, Oliver}, title = {From the humanism of critical theory to critical humanism}, series = {European Journal of Social Theory, Vol. 24, No. 2 (2021), pp. 246-263. [Online ISSN 1461-7137] [doi.org/10.1177/1368431020960958]}, journal = {European Journal of Social Theory, Vol. 24, No. 2 (2021), pp. 246-263. [Online ISSN 1461-7137] [doi.org/10.1177/1368431020960958]}, abstract = {Following Max Horkheimer, I will first attempt to reconstruct an anthropology that essentially wants to be understood as critical social research. I will then pursue the question of humanism in critical theory. In doing so, I want to show that a reference to a normatively substantive humanism does actually exist in critical theory. On the other hand, I want to show that this humanism is anything but unambiguously and systematically formulated but has been reflected and articulated differently by different representatives of critical theory. The two examples I will refer to here are Theodor W. Adorno and Erich Fromm. I will define Adorno's humanism as 'dialectical humanism', whereas Fromm's humanism could be described as 'emphatic humanism'. My reading, however, attempts to interrogate the two positions as to their complementarity. Not 'Adorno or Fromm', but 'Adorno and Fromm' is the motto that guides me. Finally, I will relate this complementary reading of both approaches in such a way that the possibility of a 'Critical Humanism' can be derived from it, which above all also wants to be understood as a sociological research program.}, language = {en} } @book{Kucia, author = {Kucia, Maciej}, title = {Philozofia Ericha Fromma [The Philosophy of Erich Fromm] (Series: Monographic Works, Pedagocial University in Krak{\´o}w, No. 180), Krak{\´o}w (Scientific Publishing House of the Pedagogical University Krak{\´o}w) Poland 1994, 140 pp., Polish [ISBN: 83-85898-42-5]}, abstract = {[Introduction] Erich Fromm (1900-1980) był myślicielem znanym ze swych zainteresowań interdyscyplinarnych. Będąc z pochodzenia Europejczykiem szybko zyskał uznanie swych publikacji książkowych, stanowiących trwałe zjawisko kultury amerykańskiej. Większość jego prac dotyczyła najistotniejszych problem{\´o}w nurtujących społeczeństwo amerykańskie w r{\´o}żnych momentach jego najnowszej historii. Nic więc dziwnego, że tak dużo uwagi poświęcił Fromm analizie zjawisk tworzących wizję wsp{\´o}łczesnego społeczeństwa industrialnego. Zakres tych penetracji naukowych wyznaczały analizy aktualnych przejaw{\´o}w kryzysu świadomości. …}, language = {pl} } @article{Kuehn, author = {K{\"u}hn, Thomas}, title = {Reflexionen zum Einsatz von K{\"u}nstlicher Intelligenz in der Pflege}, series = {Pflege und Gesellschaft. Zeitschrift f{\"u}r Pflegewissenschaft, Weinheim (Beltz Juventa), Vol 28, No. 1, 2022, pp. 23-41.}, journal = {Pflege und Gesellschaft. Zeitschrift f{\"u}r Pflegewissenschaft, Weinheim (Beltz Juventa), Vol 28, No. 1, 2022, pp. 23-41.}, abstract = {>Reflections on the use of artificial intelligence in nursing from the perspective of humanistic psychology.< In this article, the significance of artificial intelligence (Al) is examined from the perspective of humanistic psychology. A special focus is placed on the seminal work of Erich Fromm. By way of introduction, it will be shown why the topic of Al in nursing is relevant from both a nursing science and a psychological perspective. Subsequently, critical perspectives are first elaborated that address the dangers of the increased use of Al for nursing and society. Possible negative consequences for nursing such as a change in normative standards and increasing de-humanization are pointed out. However, Al can also be seen as a beacon of hope and provide support for people's lifelong identity work. Opportunities and risks for identity work are discussed using a model regarding the dimensions of authentici-ty/coherence, belonging/recognition, and control/autonomy. Finally, a short summary is drawn, emphasizing the importance of bringing social science-based knowledge into political discourses and technology development.}, language = {de} } @article{Kuehn, author = {K{\"u}hn, Thomas}, title = {Erich Fromm's Humanistic Approach and its Potential for Increasing the Importance of Peace Psychology in the Public Debate}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 031-052.}, volume = {e27/2023b}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 27 / 2023, Tuebingen (Selbstverlag), pp. 031-052.}, language = {en} } @article{Kumari, author = {Kumari, Fatrawati}, title = {Strategi Budaya dalam Filsafat Erich Fromm [Cultural Strategy in Philosophy Erich Fromm's]}, series = {Khazanah. Jurnal Studi Islam dan Humaniora [Khazanah. Journal of Islamic Studies and Humanities], Vol. 13, No. 3 (December 2015), pp. 185-208. [doi.org/10.18592/khazanah.v13i2.766]}, journal = {Khazanah. Jurnal Studi Islam dan Humaniora [Khazanah. Journal of Islamic Studies and Humanities], Vol. 13, No. 3 (December 2015), pp. 185-208. [doi.org/10.18592/khazanah.v13i2.766]}, abstract = {Tujuan kajian ini adalah untuk mengetahui rumusan strategi budaya Fromm dan menemukan relevansinya dengan strategi budaya nasional. Kajian kualitatif-filosofis ini dikemukakan melalui analisis sintesis psikoanalis Freud dan sosio-ekonomis Marx. Adapun kesimpulan yang dihasilkan adalah, bahwa rumusan strategi budaya Fromm berakar dari konsep mengada (to be). Mengada sebagai sebuah cara berada eksistensial manusia bercirikan aktif, yaitu optimal menggunakan kekuatan-kekuatan manusiawi untuk produktif, yaitu cenderung membuat perubahan, menaruh minat terhadap kebaikan, selalu memberi dan mencintai. Berangkat dari konsep mengada tersebut dibangun rumusan strategi budaya, yaitu suatu usaha menciptakan kebudayaan baru meliputi aspek material dan non-material. Aspek material meliputi: struktur sosial, ekonomi dan politik, sedangkan aspek non-material meliputi: karakter individual-sosial, gagasan dan tujuan masyarakat yang berupa: norma-norma, nilai-nilai, dogma, ideologi dan lain sebagainya. Aspek-aspek tersebut saling berinteraksi dan saling mempengaruhi. Orientasi mengada akan mempengaruhi struktur ekonomi, kemudian membentuk karakter sosial dan selanjutnya membentuk gagasan. Kemudian siklus berjalan sebaliknya dalam rangkaian relasional yang dinamis. Kata kunci: strategi budaya, mengada, aktif.}, language = {mul} } @misc{Kuntoro, author = {Kuntoro, Sodiq Azis}, title = {Review Fromm, E.: To Have or To Be (Indonesian)}, series = {Jurnal Cakrawala Pendldlkan (Yokyakarta), No. 2 (1991), pp. 129-145.}, journal = {Jurnal Cakrawala Pendldlkan (Yokyakarta), No. 2 (1991), pp. 129-145.}, language = {mul} } @misc{Kucharska, author = {Kucharska, Małgorzata}, title = {Review Rafał Wlodarczyk: Ideologia, teoria, edukacja. Myśl Ericha Fromma jako inspiracja dla pedagogiki wsp{\´o}łczesnej, Krak{\´o}w (Publishing House >Impuls<), Poland 2016.}, series = {Przegląd Pedagogiczny, No. 2 (2017), pp. 197-201.}, journal = {Przegląd Pedagogiczny, No. 2 (2017), pp. 197-201.}, language = {pl} } @article{KupriianovaKupriianova, author = {Kupriianova, L. S. and Kupriianova, D. S.}, title = {Fascism and Nazism under the Prism of the Antic Low Doctrines. Historical Justification against Modern Criticism. The Phenomenon of >The Moral Stability of Nation<}, series = {Conferences in UA >Сучасні тенденції розвитку української науки< - Секція: Історичні науки, Випуск 6 [Conferences in UA >Modern Trends in the Development of Ukrainian Science< - Section: Historical Sciences - Issue 6 (2011), pp. 9-12. [repo.odmu.edu.ua:80/xmlui/handle/123456789/3461]}, journal = {Conferences in UA >Сучасні тенденції розвитку української науки< - Секція: Історичні науки, Випуск 6 [Conferences in UA >Modern Trends in the Development of Ukrainian Science< - Section: Historical Sciences - Issue 6 (2011), pp. 9-12. [repo.odmu.edu.ua:80/xmlui/handle/123456789/3461]}, abstract = {If we speak about Fascism and Nazism, we think at the same time mostly about Germany at times of Hitler's epoch; because of the fact, that it is an inter-historic phenomenon of cruelty and egoism relatively to human nation. In practice, it is not oppositely even an independent historical study; it is just a compilation of few the most famous political doctrines of all times though. Moreover, after a detailed scientific research of previous century, Fascism and Nazism were manifested finally as different, according to level of radicalism, directions of the Totalitarianism, and it stood even on the same stage with Stalinism. According to this fact, it would be absolutely justified, if at the time of describing of criticism relatively to the rule of Hitler, we would emphasize a historical parallel with criticism of The Soviet Union times and Stalinism as well. However, the last doctrine, since a long time ago, was postulated as more officially justified political system comparing with the first one. But, when we begin our research using doctrinal sources, as well as when we begin analysis of the historical and political studies under the prism of few epochs; I this case a similarity in the positive aspect could be pointed as such logic and clear, that it could be justified as well as perspective enough to speak in our article only about negative aspect of Fascism and Nazism, and, consequently, injustice of this regime. According to the fact, that the main topic of our article is investigation of - injustice‖, in particular, - illegality‖ of Adolf Hitler's rule; as well as discussion about main doctrinal epithets under the prism of fundamental political studies of all times.}, language = {mul} } @article{Kucheryavenko, author = {Kucheryavenko, O. I.}, title = {Family from the Philosophical and Psychological Points of View}, series = {философия и культура [Philosophy and Culture], No. 2 (2009). [ISSN: 1999-2793]}, journal = {философия и культура [Philosophy and Culture], No. 2 (2009). [ISSN: 1999-2793]}, abstract = {The author analyzed the history of the social institution - family. The author underlined that there were various approaches to that social and cultural matter and discussed S. Freud's, A. Adler's and E. Fromm's conceptions.}, language = {ru} } @misc{OPUS4-37550, title = {Fromm - aplikacje [Fromm - Applications], Wrocław (>Chiasm< Publishing Initiative) Poland 2016, pp. 253, Polish. [ISBN 978-83-923537-8-2]}, editor = {Jabłoński, Paweł and Włodarczyk, Rafał}, abstract = {Od czasu publikacji pierwszego przekładu na język polski wyboru prac Ericha Fromma - >Szkic{\´o}w z psychologii religii< - mija właśnie r{\´o}wne p{\´o}ł wieku. Dzięki staraniom kolejnych pokoleń rodzimych badaczy wydana została w tym okresie większość książek z obszernego dorobku psychoanalityka, socjologa i neomarksistowsko zorientowanego filozofa, kt{\´o}re samodzielnie przygotował do druku, oraz część z opracowanych już po jego śmierci w 1980 roku przez Reinera Funka - wieloletniego asystenta, sprawującego obecnie pieczę nad znajdującym się w Tybindze archiwum dorobku autora >Mieć czy być?< W sumie jest to ponad dwadzieścia pozycji reprezentujących pięćdziesiąt lat tw{\´o}rczej i wnikliwej intelektualnie pracy Fromma. (…) Biorąc pod uwagę r{\´o}wnież sporą ilość artykuł{\´o}w oraz liczne nawiązania do koncepcji humanisty, jakie znajdujemy w polskich publikacjach, można powiedzieć, że zar{\´o}wno stan badań, jak r{\´o}wnież inspiracje jego myślą mają szansę nabrać w najbliższych latach dynamiki. Przedkładany Czytelnikowi zbi{\´o}r prac kontynuuje zatem badawczy wysiłek rozważania oraz przybliżania myśli Fromma i mamy nadzieję, że spełni przygotowane wcześniejszą recepcją dorobku filozofa oczekiwania.}, language = {pl} } @article{Johansson, author = {Johansson, Jan}, title = {Does it still taste like psychoanalysis?: Experiences of collaborating with universities in psychoanalytic training (https://doi.org/10.1080/0803706X.2023.2226380)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 219-226.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 219-226.}, abstract = {There has been a striking lack of interest in reforming training and creating new forms of transmitting the essential knowledge required to function as a psychoanalyst. This paper presents a model for training psychotherapists in use in Finland, in which private institutes offer training in collaboration with the universities. The roles and functions of the universities and the institutes in the training are described. The implications of this mixed-model training are discussed, viewed through the experiences of some teachers involved in implementing the model. The teachers were asked to describe their experiences in regard to certain questions: What happens, when a third party becomes involved in the training process? Is it possible to maintain a psychoanalytic curriculum of studies in such a context? What does the relative loss of autonomy signify? What are the implications for the psychoanalytic institutes? Regarding the content of the training, the experiences seem more positive than expected. Institutes seem to have managed to adapt to the new requirements while maintaining the psychoanalytic core of the training. However, the model contains elements that can pose threats to the roles of the institutes and the position of psychoanalytic thinking as the base for psychotherapy in the future.}, language = {en} } @misc{Johach, author = {Johach, Helmut}, title = {T{\"a}terforschung nach Ausschwitz. Eine Buchbesprechung}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 200-207.}, volume = {d28/2024o}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 200-207.}, language = {de} } @misc{Jing, author = {Jing, Junxue}, title = {A Study on the Psychoanalytic Criticism of the Current Ecological Crisis - Based on the Perspective of Marx's Historical Materialism, Doctoral dissertation, Environment Science and Resources Utilization; Marxist Philosophy, Southeast University, Nanjing, Jiangsu, China 2021.}, abstract = {Striking a balance between ecological protection and social development is not only intrinsic for humans to attain sustainable development but also a vital principle for China to boost modernization. In contemporary society, >ecology< has been inextricably linked with our production, lives and survival. On the one hand, people cannot live without the air and water provided by nature, and our society cannot produce anything or make progress without exploiting and utilizing sources from nature. On the other hand, nature demonstrates dissatisfaction to humans in various forms such as abnormal weather, resource shortage, reduction of biodiversity, and frequent disasters, as well as confrontation and rejection of human behaviors. Mankind not only bears the environmental pressure imposed by nature on our daily lives but also suffers from psychological depression and mental anxiety since whether we can survive sustainably is unknown, not to mention the continuous wars and conflicts due to competition for resources, which directly threaten human lives. The ecological environment, for us, becomes an increasingly serious crisis that poses a grim challenge to our survival. What lies in the core is that our survival is facing a crisis. Confronted with such a crisis, we need to reflect on how the relationship between man and nature evolves and how to deal with it, and to conduct a critical study on the roots and current situation of the current ecological crisis. This would help us to correctly understand and deal with the relationship between man and nature, probe into the origins of people's psychology and living style when the ecological crisis erupts, and resolve people's anxiety and worries about the crisis. After sorting out how humans' cognition of nature evolves, the paper unfolds mainly from four aspects. First, based on the psychodynamic analysis of Marx's historical materialism, the paper plunges into the characteristics of the current ecological crisis, such as its globality and complexity, spontaneity and sociality, hazard and severity; in which it analyzed that the current ecological crisis has both natural roots due to natural changes and social roots due to changes in production, life and survival methods brought about by humans' industrialization; both humans' cognitive limitations and the drawbacks of human rationality evolving into instrumental rationality. The crisis is also caused by the value pursuit of the capital's nature, namely, profit-seeking. Second, the paper conducts a psychoanalytic criticism on the current ecological crisis, aiming at illustrating the necessity of introducing psychoanalysis into ecological crisis to solve the conflict between unlimited desire and limited resources, and to meet the realistic requirements of choosing >possession<, >aesthetic<, >fear< as a survival way while realizing human liberation. The psychoanalytic criticism of the ecological crisis sets the relationship between man and nature on the three levels of humans' desire and drives: instinctual impulses, social unconsciousness, and ideal situation, through which the complexity of ecological crisis is related to the three levels of character tension of human desire, that is, the internal tension among individual character, market character and social character. In this way, the analysis of ecological crisis has added the critical dimension of the theory of human nature. Whether it is Heidegger, who emphasizes the existential concealment of human nature by objects, or Marcuse, who reveals the entanglement and confrontation between desire and civilization, we can infer that human existence is not only a process of continuously satisfying desires and creating new desires, but also a shift from the satisfaction of things and spirit to the pursuit of a higher state of consciousness, meanwhile rising to the control of desire and repeated anxiety of satisfaction. The complexity lying in the choice of survival mode reflects the >flow< of desire and the breakthrough of unconsciousness to consciousness. Third, it puts the ecological crisis and survival crisis under the comparative perspective of Fromm and Zizek's psychoanalysis. It shows that the current ecological crisis is not only an issue concerning the natural environment but also the direct result of human labor alienation, human alienation and even the alienation of modern capitalist society, which even causes the psychological alienation of modern people. Fromm proposed that we should transform the mode of survival from >possession< to >existence<, using the modest way out of constructing a sound society made of a new generation of humans, whereas Zizek claimed that humans should get rid of the setting of >original nature<, >humans are the wound of nature<, >crisis has already occurred<, mankind is in a state of >survival in fear<, that we must confront the ecological crisis pessimistically, finally realize the ideological suture of the >fracture< between man and nature, and we can take radical >social surplus< revolution if necessary. Although the two methods are different, they both reflect the concern about the actual living conditions of human beings and the concern for sustainable survival in the future, as well as the imminent pressure of the current ecological crisis on how to transfer our survival mode. Fourth, to deal with the current ecological crisis, it uses psychoanalytic methods to critically examine Marx's historical materialism, summarize its advantages and disadvantages, and then propose a symbiotic construction option for China's ecological civilization. The use of psychoanalytic methods to criticize the current ecological crisis correct people's misunderstandings of industrial civilization, readdress the root cause of the industrial society's exacerbation of ecological crises, examine people's attitudes and consequences towards nature. Such methods also establish a mentality of treating nature equally and avoid the binary opposition between >anthropocentrism< and >eco-centrism<, and rectify the alienation of the relationship between man and nature and the psychological alienation of people caused by over-exploitation of nature. They lead us to correctly cope with the spiritual depression brought about by the ecological crisis and provide possible choices for ecological civilization to surpass industrial civilization. The shortcomings of this analysis method are apparent. It examines nature with a morbid vision by resorting to the mere improvement of individual characters while abandoned the function of man's practical action in nature. In what depicts in the method, men wander in the >a mille plateau of desire< and the >the desert of the real<, sliding into the tragic dilemma of passive response or direct fear. We should realize that the current ecological crisis is no longer just a natural environmental issue, but a life-and-death issue of human survival. The ecological crisis will not only deteriorate living conditions and navigate mankind to a path of perdition, but also result in mental illness as people are in a long-term crisis state. Mankind should realize the unity of ecological revolution and social revolution in the coexistence of man and nature, so as to realize the unity of natural liberation and human liberation; and resolve the ecological crisis in the community of life coexisting between material, life and mind, thus meeting the real needs and promoting the spiritual realm simultaneously; in the creative ethical practice of man and nature, human's possession is essentially achieved, so that humans are part of nature and return to nature. In short, only by unifying the love of human beings and the environment around them, getting rid of the binary opposition between >anthropocentrism< and >eco-centrism<, recognizing that man and nature should have a harmonious and symbiotic relationship, and constructing the community of life of humans and nature, using industrial ecologicalization and ecological industrialization to transform the production mode, can we shift from the survival mode of >possessing< materials to the symbiosis type. We shall apply ecological concepts, ecological values, and ecological culture into our production and lives, and truly embodies the modern meaning of >nature is man's inorganic body< put forward by Marx. Only by replacing industrial civilization with the concept of ecological civilization can mankind turn crises into opportunities, fulfil the liberation of nature and men, and solve the dilemma of ecological crisis, survival crisis, and spiritual anxiety. That's how we can realize the sustainable development of mankind. [Translation: www.cnki.net, 11/2022]}, language = {zh} } @misc{Jin, author = {Jin, Yutong}, title = {Alienation and Eliminating Alienation - An Interpretation of >The Unlikely Pilgrimage of Harold Fry< from the Perspective of Fromm's Alienation Theory}, abstract = {Rachel Joyce, a senior British BBC playwright and columnist of the Sunday Times, has played a major role in the Royal Shakespeare Theatre and the Royal National Theater. Joyce turned to writing after 20 years of career in stage drama and television. In 2012, Joyce published the novel >The Unlikely Pilgrimage of Harold Fry<, which is Joyce's maiden work. It tells us the story of a retired old man on a pilgrimage across England on foot to save his old friend suffering from cancer. Harold, the protagonist, successfully realized his own salvation in this seemingly impossible journey. While waiting for him to return home, his wife, Maureen, began to reflect herself, gradually established the contact with the outside world and got rid of the self-isolation. The relationship between the couple also got back together after the pilgrimage. This novel is regarded as a novel that can heal the soul. Joyce, the author, has successfully touched the hearts of many readers with her unique narrative skills, and also successfully demonstrated the unique attention of female writers to the inner world of the characters.- On the basis of the researches at home and abroad, this thesis uses Fromm's alienation theory to analyze the alienation of the characters in >The Unlikely Pilgrimage of Harold Fry< from the three aspects: the alienation between man and self, the alienation between interpersonal relationships and the alienation between human and society, and further explores the various attempts made by the characters in the novel to eliminate alienation.- First of all, there is alienation between man and self. People become numb and isolated because of the lack of love in childhood and the traumatic experience in adulthood. However, by taking the initiative to assume responsibility and establish the contact with the outside world, they can realize the reconstruction of their own identity, and get rid of the self-isolation and successfully eliminate self-alienation.- Secondly, alienation has also occurred between interpersonal relationships. In the novel, the seemingly harmonious marital relationship between the husband and wife hides an insurmountable gap. The relationships between friends are full of use and friendship is no longer pure. Through the pilgrimage, Harold has a new understanding of his identity as a husband, and his wife has also begun to self-reflect and break away from the state of constant criticism to her husband. All kinds of people who met on the way also gave Harold warmth and care, making people realize that pure friendship still exists and that alienation of interpersonal relationships can be eliminated.- Finally, the relationship between people and society has produced alienation, which is mainly manifested in two aspects, namely, the alienation of material desire and the stereotyped life-style. In the highly developed modern society, people pursue fame and wealth too much and their life style is too simple, which squeezes people's vitality and makes life too monotonous. Through establishing a sound society, human beings can get rid of the drive of material desire, regain vitality and uniqueness. Alienation is the universal theme of modern literature, which can reveal the living conditions and inner world of people in modern society.- The purpose of this thesis is to call on people to pay attention to their inner world and improve their sense of self-identity. When they are in a state of alienation, they should take positive measures to get out of it and take creative ways to learn to build a harmonious and healthy relationship with themselves, others and society. [Translation: www.cnki.net, 8/2023]}, language = {zh} } @article{Jin, author = {Jin, Yuanpu}, title = {The Revival of Critical Theory - A New Generation of Western Marxist Critical Theorists and Their Theories [批判理论的再兴——新一代西方马克思主义批判理论家及其理论]}, series = {Research on Marxist Aesthetics, No. 00 (2004), pp. 324-331.}, journal = {Research on Marxist Aesthetics, No. 00 (2004), pp. 324-331.}, abstract = {当代世界的社会科学与人文科学研究,从来就没有,将来也不可能与马克思主义完全斩断联系。在当今西方,马克思主义依然在迅猛发展,成为近年来西方学术中最具活力的推动力量之一。20世纪80年代以来,西方马克思主义特别是法兰克福学派的理论在我国得到了全面的译介。其译介和研究可以分为两个阶段。20世纪80年代初到20世纪90年代初为第一阶段。在这一阶段,卢卡奇、布洛赫、布莱希特、萨特、麦舍雷、戈德曼、安德森、伊格尔顿、弗洛姆、马尔库塞、阿尔都塞、本雅明、阿多诺、霍克海默 …}, language = {zh} } @article{Joan, author = {Joan, Sean St.}, title = {Lessons from the Late Erich Fromm}, series = {Canadian Social Work Review / Revue canadienne de service social, Vol. 33, No. 2 (2016), pp. 255-272.}, journal = {Canadian Social Work Review / Revue canadienne de service social, Vol. 33, No. 2 (2016), pp. 255-272.}, abstract = {The field of social work is currently wrestling with a number of divergent theories and concepts as it seeks to discover ways of thinking about social issues, client worlds, and best practices. Yet many of those eclectically gathered theories are not aligned logically or philosophically. This has led to a disjointed, ad hoc, and disunited theoretical basis within the field that has, arguably, weakened its collective effectiveness, reputation, and impact. Erich Fromm (1900-1980), a German-born psychoanalyst and philosopher, offers a number of theoretical ideas, stances, and directions that may improve social work's theoretical underpinnings and perhaps even provide some foundational elements useful for the creation of a unified theory of human functioning in the world. This article explores Fromm's body of work with the intention of applying a selection of his ideas to social work theory, policy, and practice. Remedies to resolve the bifurcation of psyche-based and society-based theories are discussed. Following this is a presentation of Fromm's concept of "social character" as well as implications for social work practice.}, language = {en} } @article{Johach, author = {Johach, Helmut}, title = {Zur Aktualit{\"a}t von Erich Fromms Arbeiten. Erich Fromm {\"u}ber Frieden und Krieg}, series = {Friedensforum, No. 3, 2023, pp. 49-51.}, journal = {Friedensforum, No. 3, 2023, pp. 49-51.}, language = {de} } @article{Johach, author = {Johach, Helmut}, title = {Erich Fromm {\"u}ber Frieden und Krieg}, series = {Friedenskalender 2024, M{\"o}nkeberg (Harms-Verlag) 2024, pp. 187-193.}, journal = {Friedenskalender 2024, M{\"o}nkeberg (Harms-Verlag) 2024, pp. 187-193.}, language = {de} } @article{Hurschmann, author = {Hurschmann, Bill}, title = {Fromm Denounces Today's U.S. Computerized Society}, series = {Spartan Daily San Jose State College, Vol. 55, No. 132 (Friday, May 24, 1968), front-page. [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=5131\&context=spartandaily]}, journal = {Spartan Daily San Jose State College, Vol. 55, No. 132 (Friday, May 24, 1968), front-page. [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=5131\&context=spartandaily]}, abstract = {Denouncing today's computerized society and warning Americans of the possible outcomes that a culture dominated by machines and machine-thinking could produce, Erich Fromm, noted author and psychologist, voiced his support for Eugene McCarthy as a possible solution to this >megamachine< society.}, language = {en} } @article{Imamura, author = {Imamura, Mitsuyuki}, title = {消 費者教 育 と環境教 育 の連接 を求 め て一 フロム を基底 とした教 育学的 アプ ロー チに よる消 費者教育理 念再構築へ の試み [Searching for the Potential Connection Between Consumer Education and Environmental Education]}, series = {消費者教育 [Journal of Japan Academy of Consumer Education], Vol. 15 (1995), pp. 39-51. [doi.org/10.50844/jjace.15.0_39]}, journal = {消費者教育 [Journal of Japan Academy of Consumer Education], Vol. 15 (1995), pp. 39-51. [doi.org/10.50844/jjace.15.0_39]}, abstract = {The purpose of this paper is to explore the potential connection between Consumer Education and Environmental Education for the purpose of avoiding the geo-catastrophe of the human race. An educational approach has been made to examine this subject. I will examine Erich Fromm's thought, especially with reference to the ideas of >Social Character< and >the being mode of existence.< Hence an attempt to unite the two kinds of education will be made. The conclusion here is that a view of children's character formation dominated by >the being mode of existence< will be necessary.}, language = {ja} } @article{HylewskiBurdzik, author = {Hylewski_, Marcin and Burdzik, Tomasz}, title = {Teoria krytyczna szkoły frankfurckiej jako krytyka kultury masowej [Critical Theory of the Frankfurt School as a Critique of Mass Culture]}, series = {Kultura-Historia-Globalizacja (Wroclaw), No. 15 (2014), pp. 115-137. [doi 10.6084/m9.figshare.105056]}, journal = {Kultura-Historia-Globalizacja (Wroclaw), No. 15 (2014), pp. 115-137. [doi 10.6084/m9.figshare.105056]}, language = {pl} } @misc{Hušak, author = {Huš{\´a}k, Jan}, title = {Koncepce humanistick{\´e} etiky v d{\´i}le Ericha Fromma [The Conception of Humanistic Ethics in the Work of Erich Fromm] Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 40 pp.}, abstract = {The aim of this work is to examine and explain the concept of humanistic ethics defined by Erich Fromm. Special focus is given to biological premises about human beings and Fromm's inquiry about the existence of nature of men. The important role of human conscience and its function is shown in contrast to the problem of free will. The core that holds Fromm's ethics together is his characterology. In this regard, this thesis covers the difference between individual and social character, which are introduced together with a conditions that enable the growth of biophilia, contrary to the necrophilia and destructivity. Necrophilia and destructivity have the same core, from where they arise. The process of individualization is explained by Fromm's regular standard way of explanation. Individualization is originating on an individual level, which means, that every human as a child goes through this process. Therefore, by the same token, the process is taken to a social scale from it's individual appearance and Fromm draws common ground between these two levels of development. Escape mechanisms derive from the anxious and uncertain humans, who, searching for some assurance develop the tendencies to escape their feelings through the authoritarianism, which can either take form of sadism, masochism or conformism. In the last chapter the Fromm position on free will is discussed and explained with the understanding, that the standpoint which constitutes Erich Fromm's alternativism is hope, not only for a new order but for a complete state of harmony. The compact picture of Erich Fromm's humanistic ethics will be achieved through the interpretation of some of the most important concepts in his main writings.}, language = {pl} } @article{Hwangetal, author = {Hwang, Soo-Min and et al.,}, title = {웰라 컬렉션에 나타난 헤어디자인 트렌드 분석연구2014년에서 2018년까지 [Analysis of Hairstyling Trends in the Wella Collection: From 2014 to 2018] [application of Fromm's theories to art]}, series = {한국인체미용예술학회지 [Journal of Korean Society of Aesthetic Art], Vol. 19, No. 4 (2018) pp. 187-199.}, journal = {한국인체미용예술학회지 [Journal of Korean Society of Aesthetic Art], Vol. 19, No. 4 (2018) pp. 187-199.}, abstract = {Entering the 21st century, new cultural trends have been formed after changes in social perception and the environment. Social psychologist Erich Seligmann Fromm proposed that 'the ability to predict the future and express subjects and acts in diverse ideas' is an attribute that makes humans different from animals. There are very diverse ways and views to predict trends and experts from individual fields can predict trends by studying related laws. These trends can be viewed as a phenomenon that expresses the emotions and personality that exist in people's consciousness. In modern society, people want to create trendy and unique styles, using diverse elements and design factors by escaping from a conventional concept of beauty. Humans design and develop new tools that are both esthetic and functional through harmony between art and science. In fashion, art and cosmetology, trendy collections are suggested annually by predicting trends in advance. New and diverse trends that differ from past trends are always pursued. With the development of mass media, furthermore, trends have become a large issue around the globe. Hairstyling is closely related to trend so that there should be continued studies on new trends. Therefore, this study investigated hairstyle trends in the Wella Collection from 2014 to 2018. It analyzed these hairstyles by shape, texture and color, and the results are available as basic data for analyzing hair collections. It is hoped that they would be useful in predicting future trends.}, language = {ko} } @misc{Huang, author = {Huang, Ruili}, title = {On the Marxist Theory about Human Value and Its Contemporary Significance, Master thesis, Psychology, Marxist Philosophy, Fujian Normal University, Fuzhou, Fujian, China 2020.}, abstract = {Extremely important and basic category of Marx's ideological system, the part of Marxist theories about human value, starting from the >realistic person< and aiming at realizing human value, is formed by examining the nature, alienation, liberation and all-round development of human from the perspective of human itself and its subjectivity, socially and practicality. Theoretically speaking, studying on Marxist human value thought provides theoretical support for contemporary China in the transition period on how to scientifically understand human nature and human development; practically speaking, this part is put forward on the basis of criticizing capitalist commodity economy so that studying it is of great significance to guide, further promotion of all-round development of human being.- First of all, Marx's ideas of human value are raised under the realistic background of a series of unfairness existing in the capitalist private ownership system. They are based on such a social context, with severe class contradictions between the proletariat and the bourgeoisie, and poor workers trapped in extreme misery in the era of booming capitalism, as well as the theoretical background of the utopia socialism and the viewpoints of the German classical philosophers. These ideas derive mainly from three aspects of Hegel's view of human nature and Feuerbach's theory of humanism: human nature, human development and value targets. Marx admitted the significance, and content differentiation. Secondly, it analyzes the forming process of Marx's value thought of human being, and divides the forming process into four stages. The period from the doctoral dissertation to the >German French Yearbooks< […] is the embryonic period of Marx's value thought on human beings. Under the influence of Hegel's self-consciousness and Hegel's thinking on abstract human nature with Hegel's language, Marx discussed the values of >human freedom< […]. Through the criticism of civil society and the research and >Critique of Hegel's Philosophy of Right<, Marx revealed the social reality of cannibalism under the capitalist private system. In the period from >Economic and Philosophic Manuscripts of 1844< to >The German Ideology<, Marx analyzed the alienation of human and its origin from the perspective of economics It is the first time to use the concept of >realistic individual< to criticize the abstract values of human beings, to discuss the >realistic person<, to make new regulations on the values of human beings, and to point out that the essence of human beings is the sum of all social relations; >The Communist Manifesto< is the rich period of Marx's values of human beings. In this period, Marx's Historical Materialism has been developed the basic formation, using the weapon of Historical Materialism, analyzes the process of the development of human society, and further puts forward that the ultimate goal of human values is to achieve the free and all-round development of human beings, and the future society of human beings is a communist society; the period of >Capital< and the >three Manuscripts< is the sublimation period of Marx's human value thought, during which Marx makes in-depth analysis. The relationship between the development of >real man< and the social development, points out the three stages of the realization of man's value, and finds out the factors that hinder man's development.- Finally, Marx's thought of human value has a significant impact on Western Marxism humanism, which has triggered the Western Marxism humanism thoughts. At the same time, it has important theoretical foundation significance and practical guidance significance for China, which is currently in a period of social transformation. It is still an indispensable >critical weapon< of our era. No matter the representative of Western Marxism such as Fromm and Marcuse, who start from the early manuscripts of Marx >Economic and Philosophic Manuscripts of 1844<, or those persons who start from the mature texts of Marx >The Communist Manifesto< and >Capital<, such as Luk{\´a}cs and Gramsci. Although there are big differences in their ideas, it can be found that an axis and the theme around them is that there is only one Marx, that is, Marxism with the highest purpose of eliminating alienation as the realization of human value, human liberation, free and all-round development. The influence of Marxist human values on the theory of western capitalism is also enlightening to China in the transition period. Under the background of faster and faster social development and accelerated economic globalization, we should draw on the attention of Western Marxists to human beings, pay attention to the development of human subjectivity, adhere to the people-oriented ideology, and strive to achieve human value and the true existence of human create sufficient social conditions for the free and all-round development and liberation of human beings. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Huang, author = {Huang, Yuanyuan}, title = {The Commonality of Emotional Expression in Film Art and Contemporary Art: The Film >A Little Red Flower< as an Example [电影艺术与当代艺术中情感表达的共性——以电影《送你一朵小红花》为例] [application of Fromm's theories to art]}, series = {China National Exhibition [中国民族博览], No. 19 (2021), pp. 169-171.}, journal = {China National Exhibition [中国民族博览], No. 19 (2021), pp. 169-171.}, abstract = {桑塔格认为我们所处的景观社会是一个>奇观社会<>电视新闻青睐灾难和人类悲剧,它唤起的不是净化或理解,而是很快会消失殆尽的滥情与怜悯情绪,及对这些事件的伪仪式感和伪参与感。<[1] 为了让麻木的情绪被重新激活起来,电子媒体需要提高刺激强度,将更多的苦难揭示出来。无论是马尔库塞的《单向度的人》,还是弗洛姆的《健全的社会》等,均严厉批判人们马上迎来的后工业时代社会[2],强调现代人已经处于>单向度<性精神危机。现如今,人类实现了明确的、精细的分工,为人类自身带来的损害是十分严重。正如雅卡尔所言,孤立的个体、失望的个体以及残废的个体都是精细分工的后果[3]。>孤立的个体<让人们的沟通产生障碍,使个体自己将自己包裹起来,拒绝他人靠近,与人的道德感背道而驰[4]。}, language = {zh} } @misc{Hua, author = {Hua, Lina}, title = {On the >Wandering Writing< in Lu Ling's Novels in the 1940s, Master thesis, Chinese Literature, Jinan University, Guangzhou, Guangdong, China 2022 [application of Fromm's theories to art].}, abstract = {Lu Ling was a famous modern writer in the 1940s. In his novels of the 1940s, Lu paid attention to the wanderers oppressed by the war environment from the unique perspective of the wanderers, which led to his novels with a distinct wandering feature. With the transformation of geographical space and spiritual confusion, wandering as a state of existence became a form of literary expression and then wandering writing occurred. This thesis takes L< in order to analyze the presentation form of the wandering writing and explore the original life strength, subjective fighting spirit and free will show in the wandering writing of Lu Ling's novels in the1940s, thus discovering the causes that bring about Lu Ling's wandering writing in the 1940s and the literary historical significance of the wandering writing. The thesis is divided into four chapters: The first chapter mainly analyzes the presentation form of the wandering writing in Lu Ling's novels in the 1940s and uses text analysis to interpret several wandering images in the novels. This chapter shows the dual wandering of the wanderer's body and mind and the free state of the wanderer' spirit, showing the wanderer and the writer's own spiritual meaning of seeking and the pursuit of life value.- The second chapter explores the spiritual connotation of the wandering writing in Lu Ling's novels in the 1940s, which analyzes the assertive primitive life force embodied in Lu Ling's novels in the 1940s from Freud's personality structure theory, explores the subjective fighting spirit contained in the author's wandering writing from Hu Feng's realist theory and inquires into the metaphysical problems of the wanderer's pursuit of freedom and where the wanderer should go from the perspective of the existential theory of Sartre and Fromm's freedom theory. What the author expresses through the wandering writing is a road to salvation combining individual liberation with national liberation, showing the wanderer's transcendent exploration for the meaning and value of life in the 1940s.- The third chapter analyzes the causes leading to the wandering writing in Lu Ling's novels in the 1940s, which explores the opportunities for the wandering writing in Lu Ling's novels in the 1940s against the background of the wars and his turbulent life experience, and probes into the theoretical origins of his wandering writing from the May 4th literature, modern Hu Feng's theory, and Western literary thought, and explores Lu Ling's unique literary thought.- The fourth chapter discusses the literary historical significance of the wandering writing in Lu Ling's novels in the 1940s. It sorts out the wandering writing of the writers since May Fourth, analyzes the inheritance and development of Lu Ling's wandering writing through the similarities and differences between these writers and Lu Ling, and summarizes the contribution of the wandering writing in Lu Ling's novels in the 1940s to the July School and the literary history of the 1940s from the perspective of realism, which is manifested in Lu Ling's practice and development of Hu Feng's theory and realist creation. Lu Ling pushed the traditional wandering writing into a new direction of development, and endowed the realistic writing with new theoretical and epochal significance in the inheritance and development, thus ascending to the character of epic. [Translation: www.cnki.net, 11/2022]}, language = {zh} } @article{Huang, author = {Huang, Zhicheng}, title = {A Brief Discussion of Du Fu's Humanity, Personality, and Poetry [浅谈论杜甫的人性、人格与诗歌创作] [application of Fromm's theories to art]}, series = {Young Writers [青年文学家], No. 8 (2015), pp. 79, 110.}, journal = {Young Writers [青年文学家], No. 8 (2015), pp. 79, 110.}, abstract = {杜甫对于人性的关注——寻找乱世中的生命精神。弗洛姆认为,爱的特征表现为关怀、知识、尊重和责任,如果一个人具有创造性的爱的能力,那么自身也是他所关爱的对象。如果他仅仅爱别人,为别人奉献一切,那他根本没有爱的能力。的确,杜甫在爱国、爱民、爱君、爱社稷的背后,是对于自我个体的密切关注。他从自我出发,以亲身所感、亲眼所看来体会这个社会,在对自我生命生活关注和珍惜的基础上,来观照整个大唐社会和社稷民生。}, language = {zh} } @article{Hou, author = {Hou, Yichuan}, title = {Fearless, Heaven and Earth Are Wide [心无所惧 天地自宽]}, series = {Required Reading for Junior Middle School Students [初中生必读], Z2 (2022), pp.: 26-28.}, journal = {Required Reading for Junior Middle School Students [初中生必读], Z2 (2022), pp.: 26-28.}, abstract = {美国著名的心理学家埃里希·弗洛姆曾经进行过一个著名的实验:一天,他在没有进行任何说明的情况下,把学生们带到了一间完全封闭、伸手不见五指的屋子里。然后,他引导学生们穿过这间屋子,来到屋子的另一侧。接下来,他打开屋子里的灯,灯光很昏暗,学生们只能勉强看清楚屋子里的情况。这一看不要紧,学生们全都不由得倒吸了一口冷气。原来,这间屋子里有一个巨大的水池,他们刚才走过来时踩着的独木桥很狭窄,而且桥下面的水池里居然蠕动着形形色色的毒蛇。}, language = {zh} } @article{Huang, author = {Huang, Feifei}, title = {Interpreting the Paradox of Freedom in Fromm's >Escape from Freedom< [弗洛姆《逃避自由》中的自由悖论解读]}, series = {English Square [期刊导航], No. 34 (2021) Page: 76-79.}, journal = {English Square [期刊导航], No. 34 (2021) Page: 76-79.}, abstract = {弗洛姆认为个体在摆脱了曾经给予他们安全感的外在束缚而获得空前的自由后,就会陷入孤独和自我怀疑的心理机制。自由就会陷入这样一个悖论之中:一方面,现代社会在制度上消解了对人的压迫,提倡人性的解放,然而这又使得人们灵魂空虚,迷恋镣铐;另一方面,自由与孤独并存的心理困境使得现代人产生了逃避自由的心理。本文基于弗洛姆的《逃避自由》探究逃避自由这一心理机制产生的根源,为现代人摆脱自由困境寻求可行路径。}, language = {zh} } @article{Hunt, author = {Hunt, Jane}, title = {Psychological Perspectives on the Garden of Eden and the Fall in Light of the Work of Melanie Klein and Erich Fromm}, series = {Pastoral Psychology, Vol. 67, No. 1 (2018), pp. 33-41. [Online ISSN 1573-6679] [doi.org/10.1007/s11089-017-0790-0]}, journal = {Pastoral Psychology, Vol. 67, No. 1 (2018), pp. 33-41. [Online ISSN 1573-6679] [doi.org/10.1007/s11089-017-0790-0]}, abstract = {The story of Adam and Eve in the Garden of Eden is a seminal text within the Christian tradition and is considered to hold innermost truths about human nature. From a psychological perspective, Osman argues that since the narrative of Adam and Eve is the first telling of human experience within the Bible and since similar myths exist in other cultures, this story is likely to point to >significant truths about psychic functioning.< Ellens suggests that whether we take this story at a literal, symbolic, mythical, or metaphorical level, it provides us with a framework for thinking about the human condition. Inherent in this story is a series of themes that are central to psychological theories of development such as loss, separation, dependency, intersubjectivity, vulnerability, shame, and desire. This article focuses on two competing theological interpretations of the Garden of Eden emanating from the work of the church fathers Augustine and Irenaeus and explores how the work of psychoanalysts Erich Fromm and Melanie Klein maps onto these two traditions. The author argues that the work of Klein and Fromm can serve to illuminate these different theological traditions, assist us to reflect upon questions of psychological maturity and moral development, and provide a basis for dialogue between theology and psychology in which both the full goodness and the inherent destructiveness of humanity is fully recognised.}, language = {en} } @article{HuChen, author = {Hu, Linyan and Chen, Yue}, title = {Reflections on Fromm's Theory of Social Character [关于弗洛姆社会性格理论的思考]}, series = {Modern Communication [现代交际], No. 6 (2022), pp. 1-8, 121.}, journal = {Modern Communication [现代交际], No. 6 (2022), pp. 1-8, 121.}, abstract = {Chinese abstract not available.] Fromm is one of the representatives of Frankfurt School. He creatively combined the theories of Marx and Freud to form a unique Marxist theory of Freud. Among the many concepts of his theory, the theory of social character is a very representative innovation. In this paper, Fromm's social character theory is fully displayed based on its background, meaning characteristics, function significance, and how Fromm uses it to analyze the real society. On this basis, it dialectically analyzes the enlightenment brought by the contribution and deficiency of this theory. [English: www.cnki.net, 9/2022]}, language = {zh} } @article{Hunyady, author = {Hunyady, Orsolya}, title = {Immigrants in our own country: responsibility towards the past and future of interpersonal psychoanalysis}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 181-206.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 181-206.}, language = {en} } @misc{IbarraDuran, author = {Ibarra Duran, Jorge Ricardo}, title = {Intrucci{\´o}n}, series = {E. Fromm, Psicoan{\´a}lisis y religi{\´o}n, Mexico City (DEMAC) 2023, pp. 7-15.}, journal = {E. Fromm, Psicoan{\´a}lisis y religi{\´o}n, Mexico City (DEMAC) 2023, pp. 7-15.}, language = {es} } @misc{Huang, author = {Huang, Xian-na}, title = {A Study of Fromm's Environmental Thought and its Contemporary Value [弗洛姆环境思想及其当代价值研究], Master thesis, Environment Science and Resources Utilization; Marxist Philosophy, Institution: Southeast University, Nanjing, Jiangsu, China 2020.}, abstract = {自18世纪工业革命以来,全球现代化进程高歌猛进,人们生活水平显著提高的同时,环境治理问题和生态危机也在蔓延全球。如何应对生态危机、加强生态文明建设成为中国乃至全世界共同关注的焦点问题。学术界也围绕如何改善人与自然的关系问题从不同领域展开研究,形成了诸如生态现代化、生态后现代主义、生态中心主义等阵营不同的理论学派,大都倡导技术创新改变世界的观点。生态马克思主义者特别是法兰克福学派则以技术批判理论而闻名,在此基础之上,埃里希·弗洛姆将马克思的生态思想、弗洛伊德的精神分析理论以及犹太传统中的环境思想相结合,分析当前的生态问题,形成独特的环境思想理论。首先,弗洛姆以人走出自然为出发点,结合圣经神话故事,提出人类自我保护的生存欲望和存在的二律背反的观点,进而剖析人与自然必然产生矛盾的最初心理起源。其次,资本主义社会下重占有的生存方式导致消费异化的现象,以及当权者运用核武器的态度,迫使弗洛姆引入心理学分析人与自然产生矛盾的原因,认为资本主义社会下的人们形成的市场性格的控制论崇拜、逃避机制和其他心理论断,阻碍了人与自然和谐相处,是造成当前生态环境危机的幕后推手。最后,弗洛姆创新环境危机解决方案,将爱护自然作为一门艺术来指导人与自然的关系,在转变资本主义社会消费模式的基础上,发挥教育的作用,开展心理变革,构建一个健全的社会,以此来解决当前的生态环境危机。本学位论文以唯物史观为指导,通过对弗洛姆环境思想的时代背景和理论渊源进行考察,结合弗洛姆的文本著作,尝试在系统梳理并全面把握其环境思想的同时,对其环境思想做出客观的评述。弗洛姆关于人与自然关系的论述丰富和发展了马克思主义环境思想,在重新评估犹太教环境观的同时,创新环境危机解决方案。但是,弗洛姆的环境思想以人本主义为出发点,对>人<的分析不够全面,对资本主义社会抱有幻想,改革措施没有涉及根本的社会变革,难以下沉。总之,弗洛姆的环境思想不仅在理论上丰富发展了马克思主义的环境观,深化了对于资本主义消费观的批判,对于我们推动当今的生态文明建设也提供了有益的启示。}, language = {zh} } @article{Huo, author = {Huo, Ruili}, title = {The Demise of Subjectivity in >Manhattan Transfer< [《曼哈顿中转站》中主体性的消亡]}, series = {JinGu Creative Literature [今古文创], No. 32 (2022), pp.10-12, 74.}, journal = {JinGu Creative Literature [今古文创], No. 32 (2022), pp.10-12, 74.}, abstract = {约翰·多斯·帕索斯的小说《曼哈顿中转站》描绘了20世纪形形色色的人物在纽约都市生活中的艰难生存。本文借用卢卡奇的物化理论和弗洛姆的社会无意识理论,通过论述小说中来自不同阶层的人在全面异化的大都市中追求梦想却陷入精神困境这一结局,全面批判了物质社会的单一同质性、生存被动性与合理化过程对人的物化作用,从而揭示了人的主体性在物质社会中的消亡,警示人们在物欲横流的现代社会中要努力挣脱物质的束缚以便寻回人的主体地位。}, language = {zh} } @book{Huppke, author = {Huppke, Andrea}, title = {Psychoanalysis Globally Networked. The Origins of the International Federations of Psychoanalytic Societies, translated from German by Robin Verner, Bicester (Karnac Books - IFPS Series) 2024, 227 pp.}, language = {en} } @article{Jones, author = {Jones, Paul K.}, title = {Demagogy, Culture Industry, Psychotechnics: The Authoritarian Personality as media reception framework}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 015-042.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 015-042.}, language = {en} } @misc{JoubertLopera, author = {Joubert Lopera, Daniel}, title = {Libertad: principio frommiano para la toma de decisiones y el establecimiento de interrelaciones, Undergraduate degree in psychology as a partial requirement to qualify for the title of Psychologist, Psychology, EAFIT University, Medell{\´i}n, Colombia 2019., 24 pp. [repository.eafit.edu.co/server/api/core/bitstreams/a66709bf-b62e-4f88-a239-bdcb8b98fd0b/content]}, abstract = {El objetivo de este texto es reflexionar en torno a la relaci{\´o}n de la libertad, con la toma de decisiones y su potencial para las interrelaciones, desde la perspectiva de Erich Fromm, mostrando posibles implicaciones pr{\´a}cticas. El m{\´e}todo utilizado fue la hermen{\´e}utica la cual es el arte de comprender y/o interpretar discursos para realizar un estudio monogr{\´a}fico sobre los conceptos se{\~n}alados. Como principales hallazgos se destaca la paradoja entre libertad y toma de decisiones, los distintos sentidos en que puede ser entendido y experimentado el proceso de la libertad, y la interrelaci{\´o}n que se puede generar entre los tres conceptos mencionados. Finalmente, las conclusiones que son de tipo te{\´o}ricas, metodol{\´o}gicas y pr{\´a}cticas.}, language = {es} } @article{JourshariHaghighat, author = {Jourshari, Abbas Naeemi and Haghighat, Seyedeh Sedigheh}, title = {An assessment of the concept of alienation in Marxist theories [Una evaluaci{\´o}n del concepto de alienaci{\´o}n en las teor{\´i}as marxistas] [Uma avalia{\c{c}}{\~a}o do conceito de aliena{\c{c}}{\~a}o nas teorias marxistas]}, series = {Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336]}, journal = {Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336]}, abstract = {Alienation is one of the important concepts of social science which has been most studied in Marxism idealogy. The main purpose of the present paper is to review the opinion of Marxist sociologists on alienation. This paper has been compiled to answer the following question: What is self-alienation and what is the Marxists' view about this complex concept? Regarding this matter, while reviewing the history of Alienation and its conceptual dimensions, theories of Karl Marx, George Luk{\´a}cs, Antonio Gramsci, Erich Fromm, and Juergen Habermas is examined. The research method used in this research is a descriptive and data collection method is librarian. The findings chart is plotted at the end of the paper.}, language = {en} } @article{Juroszek, author = {Juroszek, Weronika}, title = {Męskość zięcia w percepcji teścia: na podstawie książki >Krystyna c{\´o}rka Lavransa< S. Undset [The Masculinity of the Son-in-law in the Perception of the Father-in-law: based on the Book >Krystyna Daughter of Lavrans< S. Undset]}, series = {Kwartalnik Naukowy Fides et Ratio, Vol. 13, No. 1 (2013), pp. 143-155.}, journal = {Kwartalnik Naukowy Fides et Ratio, Vol. 13, No. 1 (2013), pp. 143-155.}, abstract = {Ojciec jest pierwszym i jednym z najważniejszych mężczyzn w życiu c{\´o}rki. Stanowi dla niej wz{\´o}r mężczyzny. Wz{\´o}r ten pomaga c{\´o}rce w kształtowaniu wizerunku męskiego w rodzinie i poza nią (Sosnowski, 2009, s. 211). E. Fromm (2006) podkreśla, że miłość ojcowska jest wymagająca. Wymagania stawiane dziecku dotyczą odpowiedzialności, posłuszeństwa, dyscypliny, niezależności, zdolności do kierowania własnym życiem (tamże, s. 51-54). Warto poddać analizie, na ile wymagania ojca dotyczą procesu realizacji przez dziecko zadań rozwojowych, w tym - wyboru wsp{\´o}łmałżonka. Według R. Huvighursta zadanie rozwojowe pojawia się w pewnym okresie życia jednostki (dzieciństwie, adolescencji, dorosłości) i wynika z jej potrzeb (somatycznych i psychicznych) oraz wymog{\´o}w społeczeństwa (Tyszkowa, 1993, s. 952). W ramach teorii Huvighursta podkreśla się, że wyb{\´o}r wsp{\´o}łmałżonka jest r{\´o}wnież zadaniem rozwojowym, dlatego jego niewypełnienie u większości os{\´o}b skutkuje brakiem poczucia szczęścia i niespełnieniem (tamże, s. 952) (Fragment tekstu).}, language = {pl} } @article{Joo, author = {Joo, Kwang-Sun}, title = {성철 선사상의 서구철학과의 비교 [The Comparison of Seongcheol's Seon-Thought with the Occidental Philosophy]}, series = {코기토 [Cogito], Vol. 90 (2020), pp. 229-260.}, journal = {코기토 [Cogito], Vol. 90 (2020), pp. 229-260.}, abstract = {필자는 성철 선사상의 현대적 의미를 탐구하고자 한다. 그래서 필자는 상호문화철학의 유비의 해석학을 이용하여 성철을 서구 철학과 비교한다. 비교는 한 쪽에 다른 쪽을 포섭시키는 것이 아니라, 양자 사이에 관계를 하나 형성하는 것이다. 우선 데카르트는 성철과 의심이라는 지점에서 겹친다. 양자 모두 모든 것에 대해서 주체적으로 그리고 극단적으로 의심한다. 그러나 데카르트가 의심을 확실한 지식을 발견하기 위한 수단으로 사용하는데 반해서 성철은 어디에도 안주하지 않는다. 그러므로 망상으로부터 해방되려고 한다는 측면에서 볼 때 성철은 근대의 시초인 데카르트보다 근대 비판가들인 마르크스나 프로이트와 더 많이 겹친다. 마르크스는 인간이 생산관계의 이데올로기적 반영과 반향에 사로잡혀 있음을 밝힌다. 그리고 프롬에 따르자면 사회가 의식을 구성한다. 성철은 혁명을 꿈꾸지 않는다. 다만 깨달음을 통해서 마르크스나 프로이트가 주목하는 것을 포함해서 온갖 망상으로부터 해방되기를 원한다.}, language = {ko} } @article{JuthbergSundin, author = {Juthberg, C. and Sundin, K.}, title = {Registered nurses' and nurse assistants' lived experience of troubled conscience in their work in elderly care - A phenomenological hermeneutic study}, series = {International Journal of Nursing Studies, Vol. 47, No. 1 (2010), pp. 20-29. [Online ISSN 2666-142X] [doi.org/10.1016/j.ijnurstu.2009.06.001]}, journal = {International Journal of Nursing Studies, Vol. 47, No. 1 (2010), pp. 20-29. [Online ISSN 2666-142X] [doi.org/10.1016/j.ijnurstu.2009.06.001]}, abstract = {Background: In elderly care registered nurses (RNs) and nurse assistants (NAs) face ethical challenges which may trouble their conscience. Objective: This study aimed to illuminate meanings of RNs' and NAs' lived experience of troubled conscience in their work in municipal residential elderly care. Design: Interviews with six RNs and six NAs were interpreted separately using a phenomenological hermeneutic method. Settings: Data was collected in 2005 among RNs and NAs working in special types of housings for the elderly in a municipality in Sweden. Participants: The RNs and NAs were selected for participation had previously participated in a questionnaire study and their ratings in the questionnaire study constituted the selection criteria for the interview study. Results: The RNs' lived experience of troubled conscience was formulated in two themes. The first theme is 'being trapped in powerlessness' which includes three sub-themes: being restrained by others' omission, being trapped in ethically demanding situations and failing to live up to others' expectations. The second theme is 'being inadequate' which includes two sub-themes: lacking courage to maintain one's opinion and feeling incompetent. The NAs' lived experience of troubled conscience was formulated in the two themes. The first is 'being hindered by pre-determined conditions' which includes two sub-themes: suffering from lack of focus in one's work and being restrained by the organisation. The second theme is 'being inadequate' which includes two sub-themes: lacking the courage to object and being negligent. Conclusions: The RNs' lived experience of troubled conscience were feelings of being trapped in a state of powerlessness, caught in a struggle between responsibility and authority and a sense of inadequacy fuelled by feelings of incompetence, a lack of courage and a fear of revealing themselves and endangering residents' well-being. The NAs' lived experience of troubled conscience was feelings of being hindered by pre-determined conditions, facing a fragmented work situation hovering between norms and rules and convictions of their conscience. To not endangering the atmosphere in the work-team they are submissive to the norms of their co-workers. They felt inadequate as they should be model care providers. The findings were interpreted in the light of Fromm's authoritarian and humanistic conscience.}, language = {en} } @article{Johnson, author = {Johnson, Paul E.}, title = {Symposium on relationships between religion and mental health: Discussion}, series = {The American Psychologist, Vol. 13, No. 10 (1958), pp. 577-579. [Online ISSN 1935-990X] [doi.org/10.1037/h0041189]}, journal = {The American Psychologist, Vol. 13, No. 10 (1958), pp. 577-579. [Online ISSN 1935-990X] [doi.org/10.1037/h0041189]}, abstract = {Recent books by Erich Fromm and by Ira Progoff indicate >the intrinsic relationship between psychological integration and the religious quest.< There seems to be a return of psychology to religion and a movement of religion toward psychology. >What can we say about the great, ongoing, historically rooted struggle between religion and science? Any student of technical philosophy and of the history of thought will see in the present situation, I believe, a clear example of the Hegelian dialectic. Religion was the original thesis; science in general, and psychology in particular, was the antithesis. And today, it appears that a great, new synthesis is in the making.< Comments are made on each of the 4 symposium papers. (APA PsycInfo Database Record (c) 2016 APA, all rights reserved)}, language = {en} } @book{Loewy, author = {Loewy, Michael}, title = {Redenci{\´o}n y Utop{\´i}a. El juda{\´i}smo libertario en Europa Central. Un estudio de afinidad elective, Santiago (Ariadna Ediciones) Chile 2018, 224 pp., Spanish. [ISSN: 978-956-8416-57-7] [DOI: 10.26448/978-956-8416-57-7/09]}, language = {es} } @article{Liuetal, author = {Liu, Wenxin and et al,}, title = {The Formation and Consolidation of Scientific Paradigm in American Psychology after World War II: Analysis Based on Social Character [二战之后美国心理学科学主义范式的形成与巩固——基于社会性格的分析]}, series = {Acta Psychologica Sinica [心理学报], No. 10 (2023), pp. 1729-1744. [Print ISSN 0439-755X] [doi.org/10.3724/SP.J.1041.2023.01729]}, journal = {Acta Psychologica Sinica [心理学报], No. 10 (2023), pp. 1729-1744. [Print ISSN 0439-755X] [doi.org/10.3724/SP.J.1041.2023.01729]}, abstract = {[Chinese abstract not available] The flourish development of scientific psychology in America was often understood as the necessary subsequence of the evolution of intellectual history in psychology, in which psychology separated itself from philosophy and gradually found its own scientific methods during the past centuries. However, as one of categories of culture, the history of psychology could not be understood without the considering of societies and people who live in it. According to Fromm's social psychological studies, social change may form the social character of a given society, and the social character will initiate new thoughts or ideas which constitutes new culture and ideology. This new kind of culture and ideology will be easy to be accepted by the society, and solidify its social character in turn. So it will be interesting if we explore the process in which psychology in America committed to scientism from the perspective of social change and social character after World War II. There were a lot of changes after World War II in America society in terms of politics, economics, industrial structure, population, education, and belief. On the material level, America reached the so-called advanced industrial society and consumer society. On the mental level, the worship of knowledge gradually replaced the worship of god in America society. These changes formed the social character of America after World War II through pragmatism and individualism that were parts of American culture. The key trait of this kind of social character are one-dimensionality, pursuing of instrumental rationality, and individual priority. What this kind of social character looking forward in terms of psychology as a part of culture and ideology is the disenchantment of inner world, or we can say the secularization of mind, which will offer some kind of certainty for the working of American society.- World War II promoted the development of psychology on general, and also left abundant of problems for America society, such as psychic trauma of veteran, the need for mental health, how to avoid the reviving of totalitarianism, how the collective affect the behavior of individual, and how to train more scientists, professors, and engineers for America and finally win the competition with Soviet Union. All these needs from society led to the boom of clinical psychology, social psychology, developmental and educational psychology, and psychometrics in America. Not only the numbers of APA members and journals, but also the number of PHD in American psychology surged during three decades after World War II. The schools of psychology in America also changed during that time. New behaviorism declined after Hull and Skinner's time due to its neglect of psyche. Psychoanalysis used to affect American psychology and evolved to ego psychology which could be seen as the product of Americanization. However, psychoanalysis was finally marginalized by scientific psychology in America because of the rise of evidence based medicine. The Third Force Psychology once made a noise in America, but it finally faded due to its attempt to connect psychology and philosophy again, and its complicated methods. It was cognitive psychology that became most popular and the main paradigm of American psychology. In a nutshell, the history of American psychology expressed its social character after World War II which called for the secularization of mind. The scientific psychology in America also plays its ideological role in maintaining the efficient work of American society in turn. [Translation: www.cnki.net, 7/2023]}, language = {zh} } @article{Liu, author = {Liu, Chuanlei}, title = {A Brief Analysis of the Application of Fromm's Humanism to Contemporary Social Problems}, series = {Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04]}, journal = {Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04]}, abstract = {[Chinese abstract not available] In Fromm's thought, the most important one is humanism. The socialization problem in modern human society is not only the problem of social system, but also the problem of human personality and psychology. Therefore, in order to reduce the occurrence of social destructive phenomena, it is necessary to reduce human destructive behavior. Through psychological analysis and theoretical study, we can improve people's psychological potential and optimize their sociality, so as to create and maintain good social forms. [Author's English]}, language = {zh} } @misc{Liu, author = {Liu, Jiamin}, title = {The Existence of Non-oppressed Civilization - An Analysis of Freud's Dilemma in His Theory of Civilization, Master thesis, Psychology, Jilin University, Changchun, Jilin, China 2023.}, abstract = {The paper analyses the Freud's dilemma in his theory of civilization, on this basis, finds the course of problem. In this process, we begin with the two basic concepts, namely civilization and instinct. In Freud's theory, the civilization is existed as the performance of difference between people and animals. It not only include the knowledge and ability that formed in dealing with the relationship between human and nature, but also include the various rules and regulations between peoples. Instinct, as a core concept in his theoretical system, is inherited from the theory of biological evolution. He believes that the instinct urged the organism returning to the previous state, and eventually, he divided the instinct into instinct for life and death instinct, and believed it has fundamental confliction between the two instincts. When Freud's perspective turns to the field of the social life, he also looks at modern civilization from the perspective of instinct, and believes that modern civilization oppresses the satisfaction of instinct and meets the demands of instinct at the same time. But, he does not completely abandon the idea of civilization or instinct, he thinks that civilization can oppress instinct appropriately. However, the oppression what degree is appropriate, Freud does not give a clear standard. So, in fact, the problem he encountered has not been fully resolved. Aiming at the difficulties encountered by Freud, other scholars such as Marcuse and Fromm have tried to solve this problem. But, their theories have their own shortcomings. Marcuse does not fully understand Freud's problem, he is more concerned about Freud's instinct for life. In fact, Freud is more attention about death instinct. As for Fromm, he integrates the spirit of Marxism and psychoanalysis, in the face of the difficulties encountered by Freud, he thinks that the problem can disappear with the development of society. So, he gives us only a hope, a utopian existence. So, we should explore the root cause of the dilemma encountered by Freud, and analyze whether the dilemma exist or not in actually.- When analyzing Freud's theory of civilization, we finds that to imagine a non-oppressed civilization, the biggest obstacle we faced is the death instinct.- So, the question is weather the death instinct is necessary. Karen·Horney raises doubts in this regard. Through her own analysis, she thinks that it is not necessary to mention death instinct, for, there is no full evidence to certificate it, and it also contradict with the reality. However, the death instinct, after all, as a real theory is putted forward by Freud, and when the theory take the great dilemma to him, he still use it. So, it was necessary to explore the theoretical way what his death instinct produced. Freud is impacted by the theory of evolution deeply, and he introduces the concept of instinct as a biological field into the psychological field. In this course, he also introduce the logic of evolution into psychological field. So, the things what are established in biological field are similarly established in psychological field. When he discovers that the people have the tendency to repeat previous activities, he considers that it represents a kind of instinctive tendency also. On this basis, he puts forward the death instinct that is, return to the previous inorganic state. However, when he looks at human civilization, he is still from the view of biology, and considers that people and animals have no essential difference. This is a non-scientific idea .It has been recognized by many scholars that it has essential difference between people and animals. Therefore, the study of human civilization should be from the fundamental characters of human.- In the history of Western thoughts, it has been existed the concept of rational person religionary person and biological person. Cassirer puts forward the concept of symbolic person, on the basis of analyzing the limitation of these concepts, and it mainly emphasize the higher level ability of free creating what human has. This is consistent with the Marx's incisive elucidation. So, >people are symbolic animals< seizes the people's fundamental characters. From the concept of >human is symbolic animals<, human has the ability of creating and using the symbol. This is the universal dynamic creativity what human has. In the course of creating and using symbol, human has the ability of giving the value to symbols freely and dynamicly, so the symbol system is a free system also. Civilization is a development course of self-determination. It develops and heritages through the symbol media. Thus, the development of civilization is a free, dynamic process also. So the development of civilization not only does not oppress anything, but also is not hampered by other things. Thus, in Freud's view, the course of the development of civilization does not oppress instinct. [Translation: www.cnki.net, 6/2023]}, language = {zh} } @misc{Liu, author = {Liu, Henan}, title = {A Study on Fromm's Theory of Creativity, Master thesis, Marxist Philosophy, Shandong University, Jinan, Shandong, China 2023 [doi.org/10.27272/d.cnki.gshdu.2023.004834]}, abstract = {[Chinese abstract not available] From a philosophical point of view, creativity is the development of people's subjective understanding of the development and changes in the world formed in practice, and is the intrinsic motivation to realize individual self-development and promote social progress. With the deepening of the scientific and technological revolution, innovation has become more and more important in the development of the country, and fundamentally stimulating the creative vitality of individuals and society has become an inherent requirement for social development. At the same time, the emergence of the epidemic has bred pessimism about the future development of the situation, and a series of social problems have emerged one after another. In the post-COVID-19 era, to dispel people's negative emotions and fundamentally enhance people's confidence in the future situation, we need not only a solid material guarantee for the country, but also a better understanding of the current situation. In Fromm's view, forming a rational understanding of the individual and the world is an important manifestation of the creative development of the individual. As one of the important representatives of the humanistic psychoanalysis school, Fromm saw the commonalities between Marx's humanistic doctrine and Freud's psychoanalysis theory, and thus combined the two organically. In the face of various problems existing in capitalist society, Fromm adhered to the humanistic stance, and made diagnosis and treatment of society and people living in it from the perspective of social psychology. From the perspective of human feelings and needs, he pointed out that the perfect state of human development should be creative and spontaneous.- This paper points out the pathological phenomenon in the modern capitalist society and the alienation phenomenon of people in it, and criticizes this phenomenon strongly, and puts forward the targeted reform plan, hoping to build a sound society to realize the creative development of people. He believed that creativity fulfilled the unique need of human survival and was a potential for a mentally healthy person. Creative people can fully develop their personality and reason, express their true inner needs, and have a constructive relationship with themselves and the world. Only a sound society can stimulate people's creativity. Fromm's attempt to clarify the interaction between economic base and ideology from the perspective of social psychology points out the role of creativity in human development, enriches the connotation of human essence, and specifically analyzes the psychological mechanism of alienation of modern man on the basis of the interpretation of the general psychological mechanism of man. His creative theory is not only a supplement and development of Marx's humanistic thought, but also an inheritance and development of the Frankfurt School's social and cultural theories. Although his proposals for changes in the economic, social, political and cultural fields are not directed at the capitalist system itself, but are only an improvement of the present society, and many of his theoretical ideas are too specific and lack practicality, his theories profoundly combine human existence and psychological conditions with social development, inspiring us to pay attention to people's needs and seek solutions to social problems from the subjectivity of people. It has a great value for our country to implement the spirit of putting people first, dispel the negative emotions of individuals under the epidemic, and re-establish social confidence. [Translation: www.cnki.net, 1/2024]}, language = {zh} } @article{Liu, author = {Liu, Liping}, title = {An Analysis of the Characters of the Main Characters in >The Moon and Sixpence< Using Fromm's Character Theory [探析《月亮和六便士》中主要人物性格——运用弗洛姆性格理论] [application of Fromm's theories to art]}, series = {Journal of Tasting the Classics [品位·经典], No. 19 (2022), pp. 5-8.}, journal = {Journal of Tasting the Classics [品位·经典], No. 19 (2022), pp. 5-8.}, abstract = {根据弗洛姆的性格理论分析,认为查理斯·思特里克兰德夫人具有接受取向,思特里克兰德具有剥削取向以及疏远关系中的破坏倾向,戴尔克·施特略夫具有共生关系中的受虐倾向,而施特略夫的妻子则具有囤积取向,麦克安德鲁夫妇以及社会中的大部分其他人的社会性格具有市场取向等非生产性的性格取向,是病态的社会性格,而健康的社会性格则是具有生产性的爱。同时,分析弗洛姆提出的混合类型的性格取向,运用理论结合实际的研究方法,有助于理解弗洛姆的社会性格理论以及掌握现代人的性格倾向。}, language = {zh} } @misc{Liu, author = {Liu, Chang}, title = {A Study of Fromm's Theory of Consumer Alienation and Its Contemporary Value, Master thesis, History of Economic Theory and Ideology, Anhui University of Finance and Economics, Bengbu, Anhui, China 2022.}, abstract = {Erich Fromm was a humanistic philosopher and psychoanalytic psychologist. He devoted his life to adapting Freud's psychoanalytic doctrine to the spiritual situation of Westerners after the two world wars. Today, his ideas still have a great influence on contemporary society, especially his theory of consumer alienation which opens up a certain theoretical vision for the >consumer age< we live in. At the same time, Fromm's alienation theory has a certain degree of scientificity and extensibility, because he takes Marx's alienation thought as the theoretical foundation and Freud's psychoanalytic theory as the extension, and through the appropriate combination of the two, he leads his own alienation theory, in order to profoundly analyze the problem of human alienation, the most important of which is the problem of consumer alienation. For Fromm, the theme of modern capitalist society is no longer >production<, but >consumption<, and the source of alienation is not only the former >alienation of labor<, but also the >alienation of consumption<. The source of alienation is not only the former >alienation of labor<, but also the >alienation of consumption<, in which modern society is full of symbols, and in which people are gradually commodified. During this period, Fromm remained sober, warning people about the great danger of consumer alienation, trying to wake up and save people who were trapped in the trap of consumer alienation, and Fromm always insisted on calling people to be rational subjects, in order to build a sound society. Nowadays, China has become the second largest consumer market in the world through continuous development, and along with the irreversible globalization, the world is becoming >smaller<, so the invasion of the Chinese market by consumerism is inevitable. In such a social context, Fromm's theory of consumer alienation becomes more valuable, which is also the starting point and research purpose of this paper. At the same time, the objective limitations of Fromm's theory of consumer alienation also serve as an important reflection and reference for our analysis of the consumption problem in China. To this end, this paper analyzes and studies Fromm's theory of consumer alienation and its contemporary value through five main parts: first, through the introductory part, it compares the domestic and foreign literature to achieve a systematic macroscopic grasp of Fromm's theory of alienation.- Secondly, through the theoretical tracing of Fromm's theory of consumer alienation, the development background and theoretical foundation of his theory are more objectively understood.- Third, through the exploration of the basic contents of Fromm's theory of consumer alienation, we discuss its causes and connotations and discover its realistic manifestations and possible crises.- Fourth, through the first three parts, we will find Fromm's path to overcome consumer alienation and his specific expectations for building a sound society.- Fifth, through an objective evaluation of the contributions and limitations of Fromm's theory of consumer alienation, we will use its reference value to analyze the current problems of consumption in China, and use it as a reference to actively explore favorable insights and solutions to improve the consumption problem in China. [Translation: www.cnki. net, 9/2022]}, language = {zh} } @article{LiuFu, author = {Liu, Mo and Fu, Jingchuan}, title = {The Game of >Freedom< in >The Adventures of Augie March< [《奥吉·马奇历险记》中的>自由<博弈] [application of Fromm's theories to art]}, series = {Journal of University of Jinan (Social Science Edition) [济南大学学报(社会科学版)], Online First Publishing Date: 2022-05-25 16:19:28.}, journal = {Journal of University of Jinan (Social Science Edition) [济南大学学报(社会科学版)], Online First Publishing Date: 2022-05-25 16:19:28.}, abstract = {《奥吉·马奇历险记》中鹰蛇相争的情节往往被评论家们所忽略。作为耗费颇多笔力刻画的章节,奥吉和西亚的墨西哥之行显然值得重视。从小说中鹰蛇相争的情节入手,挖掘埋藏于文字之下的隐喻内涵,反观和解构奥吉的人生选择,进而从艾里希·弗洛姆和罗洛·梅人文主义社会心理学的视角展开分析,讨论奥吉寻找继发纽带、>逃避自由<的现实抉择与其追求独立自主的人生目标之间的反差和博弈。}, language = {zh} } @article{Liu, author = {Liu, Genzong}, title = {에리히프름의 종교이해에 대한 비판적연구 [A Critical Study of Erich Fromm's Understanding of Religion]}, series = {사회과학연구 [Social Science Research], Vol. 2, No. 1 (1983).}, journal = {사회과학연구 [Social Science Research], Vol. 2, No. 1 (1983).}, abstract = {In undertaking this study, the writer became aware of the following problem of study method in theology: skepticism indeed is an indispensable part of the theologian's equipment; he must train himself to be disturtful of anything he sees on the printed page unless there seems good reason to believe that it can be trusted. In our theological culture, the printed word is generally regarded with such excessive respect that the grossest errors in fact may go unchallenged for years until the properly skeptical reader comes along. The above stated problem dictated the formulation of this study with the following purpose in mind: to develop a critical study method in theology. Accordingly, Erich Fromm's thought of religion was criticized from such standpoint in this study.}, language = {ko} } @misc{Lipp, author = {Lipp, Wolfgang}, title = {Review Fromm, E.: Die Furcht vor der Freiheit (1941a, deutsch)}, series = {Soziale Welt (Nomos Verlagsgesellschaft), Vol. 19, No. 3/4 (1968), pp. 378-380.}, journal = {Soziale Welt (Nomos Verlagsgesellschaft), Vol. 19, No. 3/4 (1968), pp. 378-380.}, language = {de} } @misc{Liu, author = {Liu, Jindong}, title = {An Analysis of Fromm's View of Freedom - Based on >Escape from Freedom<}, language = {zh} } @misc{Liu, author = {Liu, Sitong}, title = {A Study of Fromm's Idea of Alienation, Master thesis, Philosophy, Dalian Maritime University, Dalian, Liaoning, China 2022.}, abstract = {Erich Fromm (1900 - 1980) was not only one of the key members of the Frankfurt School, but also a prominent German-American social psychologist, psychoanalyst and humanistic philosopher. Using Freudian psychoanalysis, Fromm synthesized the Marxian humanist doctrine on the basis of social character and the social unconscious as mediators. This led to the construction of a unique system of thought covering multiple levels of society and psychology, and an in-depth discussion of a series of externalized psychological problems that have emerged since the development of capitalist society.- This article attempts to clarify the logical progression of Fromm's thought on alienation by looking at the realistic background and theoretical sources of the formation of his thought system. First of all, it examines Fromm's need for human survival in the light of the dilemma of existential alienation in Western capitalist society, and grasps the unique connotation of his alienation thought and interprets it. Fromm explores the dilemma of survival in human society by combining the process of individuation and socio-historical development, and exposes the state of spiritual alienation of individuals. Secondly, Fromm's diagnosis of the roots of pathological alienation in Western society is outlined in both subjective and objective dimensions. Again, Fromm's critique of the consequences of alienation in developed industrial societies is explored, elucidating the logical correlation between the emergence of freedom-avoiding mechanisms, non-productive personality tendencies, possession-oriented ways of being and the alienation that occurs in the inner world of individuals. This is followed by an examination of the consequences of the interaction and conflict between the psychological alienation of the individual and the alienation of society in general, revealing the relationship between the individual and society.- Finally, Fromm's search for a way to overcome alienation and build a sound society that meets human needs is discussed, and the rationality and limitations of his vision are objectively assessed. Fromm made a positive contribution to the evolution and enrichment of human culture and spirituality in the twentieth century. However, he does not fully acknowledge the role of material production and only overemphasizes the influence of psychological factors on human beings, while ignoring the fact that private ownership is the fundamental cause of the limitation of human freedom. Neither spontaneous activities nor social changes can fundamentally solve the problems caused by total alienation, but they can still provide a reference for the path of building a human-centered >harmonious society< in China: after the material enrichment of Chinese society, it should pay more attention to the spiritual existence of human beings and leave behind the possession-oriented way of living; promote humanistic culture and calmly We should also pay attention to the psychological and spiritual state of human beings and cultivate a sound personality. [Translation: www.cnki.net, 5/2023]}, language = {zh} } @misc{Liu, author = {Liu, Sihan}, title = {The Predicament of Freedom: Understanding Frankie in >The Member of the Wedding< from the Psychoanalytic Perspective, Master thesis, World Literature, East China Normal University, Shanghai, China 2022 [application of Fromm's theories to art].}, abstract = {Carson McCullers is an outstanding female writer in the 20th century United States, becoming a celebrity with her first novel >The Heart Is a Lonely Hunter<. There is no doubt that McCullers is endowed with a talent for writing. She is a keen and sensitive woman, which is probably due to her life experiences and illness. In some sense, her personality contributes a lot to her writing, enabling her to grasp the slightest details of humanity. She is adept at exploring the psychology of human beings and pays special attention to their state of loneliness, which constitutes her writing theme >spiritual isolation<. McCullers tends to highlight man's spiritual impotency through physical deformity. The freaks in her works make up rebellious power against the mainstream culture in the American South. >The Member of the Wedding< is a very representative work of McCullers. It follows the theme of spiritual isolation as her other works. Through McCullers's elaborate portrayal, a 12-year-old girl's struggle and sorrow are vividly presented to readers. The female protagonist Frankie is a tomboy living in a small Southern town. In the year when she progresses from 12 to 13, she falls into the dull repetition of days, becoming a solitary >freak<. A great dilemma confronting Frankie is that she aspires for freedom, but is unable to take the burden of freedom. Becoming a part of some group and leaving the town constitute two strong desires of Frankie. They are seemingly irrelevant, but closely related. Belonging saves Frankie from isolation, and escape promises her greater freedom and connectedness. Through a close reading of Carson McCullers's novel >The Member of the Wedding<, this thesis is devoted to analyzing the protagonist Frankie's living predicament from a psychoanalytical perspective and discussing the underlying solution to the condition. Erich Fromm's theory of freedom and love exhaustively explores the spiritual crisis of modern man and provides a feasible solution. Using his theory will be conducive to the explanation of the protagonist's complex psychology and her dilemma. Besides, Adler's concept of social interest can help further analyze how the protagonist is able to realize positive freedom. After research, it can be concluded that Frankie is confronted with the universal predicament of modern man's burden of freedom. While she tries to escape from the burden, she suffers disillusionment, but at the same time, it helps the development of her individual self and provides motivation for positive freedom. Fromm believes that to get rid of the unbearable plight, love is indispensable. For Frankie and any modern man who suffers from aloneness, mastering the art of love is necessary to advance to positive freedom. [www.cnki.net, 1/2023]}, language = {zh} } @article{Liu, author = {Liu, Yuxuan}, title = {[Fromm's Theory of Love for Contemporary Women [弗洛姆爱的理论对当代女性的启示 ]}, series = {Writer's World [作家天地 ], No. 21 (2023), pp. 165-167.}, journal = {Writer's World [作家天地 ], No. 21 (2023), pp. 165-167.}, abstract = {20世纪以来,消费主义的迅猛发展使现代人对爱产生了偏颇理解,人生观发生畸变,弗洛姆爱的理论是建立在人道主义的理解上产生的新的概念,通过其理论试图唤起当代青年一代对女性理性认识的自觉,从弗洛姆爱的理论的视角为陷入困境的女性提供有效自我重建方式,启发女性通过爱和创造性的劳动以追求积极自由来摆脱自身的困境,实现自我救赎。}, language = {zh} } @article{Liu, author = {Liu, Yixiao}, title = {The Alienation and Awakening of Women in Saul Bellow's >A Theft< [索尔·贝娄《偷窃》中女性的异化与觉醒] [application of Fromm's theories to art]}, series = {Literature Education [文学教育], No. 1 (2023), pp. 45-47.}, journal = {Literature Education [文学教育], No. 1 (2023), pp. 45-47.}, abstract = {《偷窃》是美国著名犹太作家索尔·贝娄于1989年发表的中篇小说,以易西尔送给克拉拉的定情戒指两次丢失及找回为主线,讲述了现代职业女性克拉拉失败的婚姻和艰难的两性关系。本文将以弗洛姆的异化理论为视角,分析现代社会中随意的两性关系、物质主义等对女性的异化,探讨女性如何对抗时代带来的空虚感,以及如何在文化崩溃的社会中生存。}, language = {zh} } @article{Liu, author = {Liu, Yi}, title = {Interpretation of Solomon's Tragedy in >Twelve Years a Slave< according to Fromm [《为奴十二载》中所罗门悲剧的弗洛姆式解读] [application of Fromm's theories to art]}, series = {Journal of Shanxi Institute of Energy [山西能源学院学报], No. 5 (2021), pp.76-78.}, journal = {Journal of Shanxi Institute of Energy [山西能源学院学报], No. 5 (2021), pp.76-78.}, abstract = {《为奴十二载》是所罗门·诺瑟普在1983年出版的一部自传小说,文章从弗洛姆的社会性格和社会无意识理论出发,分析书中主人公所罗门在黑奴社会与自由社会中所体现出的不同的社会无意识与社会性格,可见其社会性格和社会无意识对社会成员有着重要影响,启示我们,人和社会的关系密不可分,只有在健全的社会里才产生健全的人!}, language = {zh} } @article{Liu, author = {Liu, Yangnuo}, title = {The Interpretation of Love in >The Veil< and >Normal People< [《面纱》和《正常人》中爱的解读]}, series = {Overseas English [海外英语], No. 5 (2022), pp. 193-194.}, journal = {Overseas English [海外英语], No. 5 (2022), pp. 193-194.}, abstract = {爱是一门需要知识和努力的艺术,据弗洛姆观之,爱的艺术包括爱的对象、爱的能力和爱的状态,他所指的爱并不局限于情爱,而是从人类的生存问题出发审视爱的真谛,爱是《面纱》中的背叛与救赎,爱也是《正常人》中的治愈与成长,对此,可以从父母之爱、两性之爱和自爱三个方面纵向探究不同世纪的爱情观,管窥现代爱情的特质的同时,也试图深化我们对爱的认知。}, language = {zh} } @article{Liu, author = {Liu, Xing}, title = {A Brief Analysis of Fromm and Marcuse's Consumption Alienation Theory [弗洛姆与马尔库塞消费异化理论浅析]}, series = {China Economist, No. 1 (2023), pp. 239-240.}, journal = {China Economist, No. 1 (2023), pp. 239-240.}, abstract = {弗洛姆和马尔库塞是法兰克福学派的两位批判哲学家,二者都曾对消费异化现象进行过批判。消费社会是病态的社会,消费异化带来了环境恶化、人际关系消费化、人成为单向度的人等诸多问题,使西方资本主义社会极权化、病态发展。通过对弗洛姆与马尔库塞的消费异化理论进行分析,可以倡导人们健康消费,促进我国经济健康、可持续发展。}, language = {zh} } @article{Loiacono, author = {Loiacono, Anna Maria}, title = {Psychoanalysis in the time of coronavirus: From an onboard logbook during the pandemic (https://doi.org/10.1080/0803706X.2023.2259646)}, series = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 247-255.}, journal = {International Forum of Psychoanalysis, Vol. 32 (No. 3, 2023), pp. 247-255.}, abstract = {During the lockdown, we, as analysts, had to face new situations, which disrupted our habitual mode of working and challenged our ability to adapt. I discovered that having a supportive relationship among colleagues became more important than ever. I will discuss the influence that the transition from in-presence sessions to the online modality during the pandemic has had on the therapeutic process and setting. The adoption of new relational working procedures instead of the usual in-person session has revived the centrality of those themes having to do with the body and sensoriality in psychoanalysis, including the possibility of recognizing and integrating dissociated embodied traumatic experiences, ones that are non-verbalized, and not able to be verbalized. I will outline a clinical case to detail the difficulties encountered in my clinical practice, in which the contingency strategy, based on working remotely, continued to guarantee that sense of security necessary to enable the possibility of dreaming together and freely exploring - introducing, however, within the relationship, aspects of Ferenczi and Rank's >active technique,< which would not have occurred in person, and which certainly impacted the process in a different way, while always permitting the identification and assimilation of dissociated experiences.}, language = {en} } @article{Loiacono, author = {Loiacono, Anna Maria}, title = {Countertransference and Oedipal love}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 076-082.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 076-082.}, abstract = {In this essay, the author will explore the use of countertransference in the therapeutic process, with particular emphasis on Oedipal love. We begin with countertransference as conceptualized by interpersonal psychoanalytic theorists, who immediately pointed out the technical relevance of the therapist as a person, and the importance of the use of the therapist's feelings, thoughts, life experiences, and states of mind in the therapeutic relationship. Just as dreams, slips of the tongue, peripheral thoughts, and physical gestures are useful in reading the patient's unconscious experience, accepting, examining, and exploring countertransference become useful in reading the analyst's unconscious experience. The author will then identify a more radical and contemporary conception of countertransference as representative of the analyst's unconscious receptivity to the patient within the enactments in which transference and countertransference reciprocally affect each other. Finally, the author will concentrate on the Oedipal feelings experienced by the therapist and their importance in treatment. A clinical case will illustrate the clinical ramifications of these hypotheses.}, language = {en} } @article{Loewy, author = {L{\"o}wy, Michael}, title = {Erich Fromm: da utopia messi{\^a}nica {\`a} criminologia critica [Erich Fromm: From messianic utopia to critical criminology]}, series = {DESC - Direito, Economia e Sociedade Contempor{\^a}nea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105]}, journal = {DESC - Direito, Economia e Sociedade Contempor{\^a}nea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105]}, abstract = {Este cap{\´i}tulo explora os primeiros trabalhos de Erich Fromm nos anos 1920-1930, em particular, sua >afinidade eletiva< com o messianismo judaico, examinando as liga{\c{c}}{\~o}es entre o pensamento de Fromm, a tradi{\c{c}}{\~a}o do marxismo messi{\^a}nico e tamb{\´e}m os trabalhos de Freud, a partir do quais ele constr{\´o}i as bases de desenvolvimento de uma criminologia cr{\´i}tica. Prossegue mostrando como o autor desenvolve uma profunda liga{\c{c}}{\~a}o entre justica punitiva (sistema penal) e sociedade de classes, transformando sua religiosidade numa dimens{\~a}o ut{\´o}pica, que lhe permite conceber um outro modelo de sociedade oposta {\`a} sociedade capitalista.}, language = {pt} } @article{Loewy, author = {L{\"o}wy, Michael}, title = {The secular prophet of religious socialism: The Erich Fromm's early writings (1922 - 1930) [O profeta secular do socialismo religioso: os primeiros escritos (1922-1930) de Erich Fromm]}, series = {Tempo Social, Vol. 32, No. 2 (2020), pp. 21-31. [Online ISSN 1809-4554] [doi.org/10.11606/0103-2070.ts.2020.168672]}, journal = {Tempo Social, Vol. 32, No. 2 (2020), pp. 21-31. [Online ISSN 1809-4554] [doi.org/10.11606/0103-2070.ts.2020.168672]}, abstract = {There exists a German-Jewish cultural discourse from the early 20th century that stands in dynamic tension between spiritual and material, sacred and secular, beyond the usual static dichotomies. Several key Jewish thinkers have sought to recover spiritual meaning, in direct interaction with the profane. Under different ways they developed a process of simultaneous secularization and sacralization, in a sort of >dialectic< combination of both. The first common characteristic of these authors is their deep attachment to the German romantic culture, with its ambivalence towards modernity, and its desperate attempt at re-enchanting the world through a return to past spiritual forms. This article will demonstrate these relationships through the work of young Erich Fromm.}, language = {en} } @misc{Liu, author = {Liu, Zeyu}, title = {Literature and Therapy: A Study of the Multiple Therapeutic Functions of Byron's Poetry [文学与治疗:拜伦诗歌的多重治疗功能研究], Master thesis, World Literature, Northeast Normal University, Changchun, Jilin, China 2021 [application of Fromm's theories to art].}, abstract = {It has become a trend in the academia to study Byron, the great Romantic poet and his poems inter-disciplinarily. Most scholars at both home and abroad have carried out inter-disciplinary studies on Byron's poetry from the perspectives of religion, history, politics, philosophy, ecology, science and visual arts. Moreover, some scholars have also employed psychology and psychoanalysis to approach Byron's poetry against the backdrop of their rapid development. However, many scholars devote to exploring Byron's personal diseases and the therapeutic function of Byron's poetry to his own diseases but ignoring the other therapeutic functions. This status quo provides a space for the further exploration on the mutiple therapeutic functions in Byron's poetry. Therefore, based on the psychologist and psychoanalyst, Freud's theory of individual therapy and the social psychologist Fromm's theory of social therapy, this study analyzes the therapeutic functions of Byron's poetry to himself, the British society and the oppressed countries at that time. This research not only expands the objects of Byron's poetry therapy, but also analyzes the therapeutic effect in reality, which makes a breakthrough in the paradigm of literary therapy. Therefore it has significant meanings on studies of Byron's poetry and literary therapy. This thesis is composed of six parts: introduction, four chapters and conclusion. The introduction, which gives a brief introduction to Byron and his poetry, synthesizes the relevant literatures of the inter-disciplinary research of Byron's poetry at home and abroad, and elaborates the central argument, research methodology and the research significance.- The first chapter briefly describes the history and classification of literary therapy and gives some examples. Moreover, the first chapter introduces in detail Freud's theory of individual therapy and Fromm's theory of social therapy, which lays the theoretical foundation for this study.- The second chapter employs Freud's theory of individual therapy to study Byron's self-treatment in his poetry. This chapter analyzes Byron's mental diseases and finds that Byron treats his mental diseases by talking with readers and transferring his emotions to others in his poetry. Under the treatment of his poetry, Byron gets the emotional comfort and achieve his self-realization in the fields of poetry and revolution.- The third chapter adopts Fromm's theory of social therapy to explore the therapeutic function of Byron's poetry to the British society. This chapter makes an in-depth analysis of the diseases in the British society at that time and the process of Byron's treatment of the diseases through Oriental writing and humorously satirical writing in his poetry, and concludes that the therapeutic effect of Byron's poetry on the British society lies in that it helps to improve the British society to some extent.- The fourth chapter also uses Fromm's theory of social therapy to investigate the therapeutic function of Byron's poetry to the oppressed countries such as Italy and Greece at that time. This chapter analyzes the >diseases< of the oppressed countries and finds that Byron treats them in his poetry through his glorification of ancient civilization and heroic deeds. And the ultimate therapeutic effect is to inspire the people of the oppressed countries to fight for freedom.- The last part is the conclusion, which is the summary and generalization of the whole thesis. It is shown in the conclusion that Byron's poetry cures the diseases of Byron himself, the British society and the oppressed countries to a certain extent. [English: www.cnki.net, 4/2022]}, language = {zh} } @article{Long, author = {Long, Wahbie}, title = {Alienation: a new orienting principle for psychotherapists in South Africa}, series = {Psycho-analytic Psychotherapy in South Africa, Vol. 25, No. 1 (2017), pp. 67-90. [Print ISSN 1023-0548] [hdl.handle.net/10520/EJC-76e9bcad8]}, journal = {Psycho-analytic Psychotherapy in South Africa, Vol. 25, No. 1 (2017), pp. 67-90. [Print ISSN 1023-0548] [hdl.handle.net/10520/EJC-76e9bcad8]}, abstract = {This paper contributes to the current debate about decolonisation by rethinking the theoretical base of psychotherapy. It offers, first, a reformulation of the problem of human suffering that draws on the concept of alienation as detailed in the works of Karl Marx, Frantz Fanon, and Erich Fromm. Second, it presents an alternative reading of Wulf Sachs' psychoanalytic text, Black Hamlet, as viewed through the prism of alienation theory. And third, while affirming the significance of that classic work for psychotherapists today as well as the salience of alienation theory, the paper raises complex questions about the integration of Marxism and psychoanalysis.}, language = {en} } @article{Loeser, author = {L{\"o}ser, Claus}, title = {>Hans, einen herrlichen Film hab ich gesehn.< Von Potemkin bis Ben Hur. Die Grundigs und das Kino}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 201-223.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 201-223.}, language = {de} } @article{Loužek, author = {Loužek, Marek}, title = {Klasick{\´a} psychoanal{\´y}za a politika [Classical Psychoanalysis and Politics]}, series = {Naše společnost, Vol. 6, No. 1 (2008), pp. 3-8. [Online ISSN 2336-1646] [cdk.lib.cas.cz/view/uuid:e3ec878b-d931-40cc-8dc5-d1424ca6a666?article=uuid:66abc268-407b-4d7b-9683-25c2d8d165b7]}, journal = {Naše společnost, Vol. 6, No. 1 (2008), pp. 3-8. [Online ISSN 2336-1646] [cdk.lib.cas.cz/view/uuid:e3ec878b-d931-40cc-8dc5-d1424ca6a666?article=uuid:66abc268-407b-4d7b-9683-25c2d8d165b7]}, abstract = {Classical Psychoanalysis and Politics. The article is concerned with psychoanalysis and its application to politics. First part focuses on social thinking of Sigmund Freud. Second part examines political insights of Carl Gustav Jung. Third part examines the social theory of Erich Fromm. Forth part calls attention to political opinions of Herbert Marcuse. The article highlights a traditional Freudian approach to society and politics.}, language = {mul} } @article{LopezAvendano, author = {L{\´o}pez Avenda{\~n}o, Olimpia}, title = {La agresividad humana [Human Aggressiveness]}, series = {Actualidades Investigativas en Educaci{\´o}n, Vol. 4, No. 2 (2004), pp. 1-13. [Online ISSN 1409-4703] [redalyc.org/articulo.oa?id=44740216]}, journal = {Actualidades Investigativas en Educaci{\´o}n, Vol. 4, No. 2 (2004), pp. 1-13. [Online ISSN 1409-4703] [redalyc.org/articulo.oa?id=44740216]}, abstract = {En este art{\´i}culo se comparan los planteamientos de Sigmund Freud, Herbert Marcuse y Erich Fromm en torno a la agresividad humana. Analizar esta tem{\´a}tica en el contexto actual es relevante dado el incremento de acciones que conllevan gran dosis de violencia tanto en el plano f{\´i}sico, como en el psicol{\´o}gico y espiritual, as{\´i} como la urgencia de plantear soluciones. La posici{\´o}n de los tres autores permite visualizar la pertinencia de explicaciones que tienden a asumirse en la vida cotidiana en torno a este fen{\´o}meno y, sobre todo, construir nuevas perspectivas que las relean, trasciendan y enriquezcan.}, language = {es} } @misc{Lothane, author = {Lothane, Henry}, title = {Review Lawrence Friedman: Freud's papers on technique and contemporary clinical practice}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 252-254.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 252-254.}, language = {en} } @misc{Lothane, author = {Lothane, Henry}, title = {Review Ahron Friedberg with Sandra Sherman. Psychotherapy and personal change: Two minds in a mirror}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 254-255.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 254-255.}, language = {en} } @article{Lu, author = {Lu, Yuting}, title = {從心理學觀點看人及宗教 [Man and Religion from a Psychological Perspective]}, series = {哲學與文化 [Philosophy and Culture], Vol. 26 (1999), pp. 1116-1130;1187-1189.}, journal = {哲學與文化 [Philosophy and Culture], Vol. 26 (1999), pp. 1116-1130;1187-1189.}, abstract = {心理學普通不設宗教信仰這一問題,因為兩者的研究對象各有不同之故。但由於心理學所討論的人,是「整體性」的,生理與心理固然不能分離,肉體與精神現象也很難完全分開處理;因此自五十年代以來,某些研究「人之所以為人」之特徵的心理學家,已開始對宗教信仰這一問題發生了興趣。心理學家討論信仰問題,不管他們的背境是什麼,藉通不強調、更不執著某種特定的宗教系統,如佛教、基督教、或天主教,雖然這些心理學家也有他們自己的特定信仰。本文收集了五位較有代表性的心理學家,並計劃從他們不同的立場來討論人與宗教之問題:(一)從成熟的人格觀點來看人之宗教信仰對人之人格成熟有何關連。這裡介紹了兩位心理學家,即亞爾伯之人格理論及梵岡之信仰健康觀。(二)從人生意義之探索看信仰問題。並以意義治療學之創始人以弗蘭克為代言人。(三)從追求道德及靈魂之實有看宗教,以新精神分析學權威佛洛姆為主。(四)從人之自我實現論談宗教信仰,並以此理論之創始人馬斯洛為主要依據。輔大以全人教育為宗旨,並以真善美聖為師生共同追求的目標,但全人教育不設宗教這一問題又如何能成為「全人」。真善美聖的實際內涵又脫不了終極關懷的問題。我們不願以自己的信仰談宗教,雖然我們也有此權利及責任,但畢竟易引起誤會及反感。本各完全以人自己的立場來說信仰,似乎應該易於接受。}, language = {zh} } @article{Lorenzen, author = {Lorenzen, S{\"u}nje}, title = {Arbeit im Wandel aus der Sicht der Sozialpsychologie von Erich Fromm. Slides of a Lecture given January 25, 2023 at Business and Law School Hamburg.}, language = {de} } @article{Luetal, author = {Lu, Liqing and et al.,}, title = {Psychoanalytic Interpretation of the Origin of Religious Ideas from the Ontogenetic Perspective [精神分析视域下个体宗教观念形成的心理根源]}, series = {Studies in World Religions [世界宗教研究], No. 6 (2023), pp. 23-31.}, journal = {Studies in World Religions [世界宗教研究], No. 6 (2023), pp. 23-31.}, abstract = {诸多精神分析学家从个体发生的视角对宗教观念形成的心理根源做了解释。弗洛伊德将宗教视为神经症,而上帝则是理想化的父亲;荣格把集体潜意识置于上帝的位置,认为宗教是集体潜意识的自然生命;客体关系学派认为良好的母婴关系是宗教体验的源头,亲子关系直接影响个体心目中的上帝形象;弗洛姆将宗教视为人性的基本需求,根植于生而为人无法摆脱的生存处境;乔治.弗兰克尔强调宗教观念是心理世界外部化的产物。精神分析学派的上述观点在宗教学领域产生了重要影响,但因过分强调潜意识的作用,颠倒了社会存在和社会意识的关系,科学研究反而为神在现代社会的存在提供了>栖身之所<}, language = {zh} } @article{Lu, author = {Lu, Jian}, title = {Reread >Amusing Ourselves to Death< [重读《娱乐至死》]}, series = {World Affairs, No. 19 (2010), p. 65.}, journal = {World Affairs, No. 19 (2010), p. 65.}, abstract = {在我看来,尼尔·波兹曼(已故美国著名媒体文化研究者和批评者)的《娱乐至死》,已不仅仅是一本传媒学或文化批判学的研究著作,而成了一本哲学著作,它涉及到人们的世界观、价值观和对人自身生活方式的看法。尼尔·波兹曼在页首说>人们由于享乐而失去了自由<,也让我想起弗洛姆的《逃避自由》。其实波兹曼和弗洛姆的共同点就是,人在社会中越来越自由,又在 …}, language = {zh} } @misc{Lukešova, author = {Lukešov{\´a}, Nikola}, title = {L{\´a}ska a nen{\´a}vist [Love and Hate], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 59 pp.}, abstract = {Tato bakal{\´a}řsk{\´a} pr{\´a}ce pojedn{\´a}v{\´a} o v{\´y}kladu l{\´a}sky a nen{\´a}visti, zejm{\´e}na na z{\´a}kladě dvou v{\´y}znamn{\´y}ch psychologů Ericha Fromma a Carla Gustava Junga. V {\´u}vodu je pops{\´a}na obecn{\´a} charakteristika l{\´a}sky a nen{\´a}visti pomoc{\´i} literatury Petera Laustera či M. Scott Pecka. V pr{\´a}ci se zaměřuji na to, jak Erich Fromm ve sv{\´y}ch stěžejn{\´i}ch d{\´i}lech pojedn{\´a}v{\´a} o l{\´a}sce a rozeb{\´i}r{\´a} jednotliv{\´e} druhy l{\´a}sky. D{\´a}le se věnuji tomu, co je př{\´i}činou nen{\´a}visti a destruktivity podle E. Fromma. U Carla Gustava Junga jsem se zaměřila předevš{\´i}m na archetyp anima a animus, na jejichž z{\´a}kladě se posl{\´e}ze dost{\´a}v{\´a}m k jeho pojet{\´i} manželstv{\´i} jako psychologick{\´e}ho vztahu. Nen{\´a}vist jako takovou, s{\´a}m o sobě Jung př{\´i}mo neřeš{\´i}, avšak pomoc{\´i} archetypů vztahuj{\´i}c{\´i} se k temn{\´e} str{\´a}nce člověka, lze vyč{\´i}st, co vede jedince ke špatn{\´e}mu jedn{\´a}n{\´i}. J{\´a} rozeb{\´i}r{\´a}m konkr{\´e}tně jeho pojet{\´i} archetypu st{\´i}n. V z{\´a}věru shrnuji vešker{\´e} poznatky z{\´i}skan{\´e} na z{\´a}kladě studi{\´i} v t{\´e}to pr{\´a}ci.}, language = {pl} } @misc{Luo, author = {Luo, Ding}, title = {From Freud to Foucault - The Study of Oedipus Complex from A Triple Perspective, Master thesis, Art Theory, Huazhong University of Science and Technology, Wuhan, Hubei, China 2021 [application of Fromm's theories to art].}, abstract = {Oedipus complex is a key concept in psychoanalysis. It is related to the theory of sexual instinct within the system, the field of unconsciousness, the analysis of dreams, neurosis and other important categories, and has caused numerous disputes since its birth. In the past, the evaluation of Oedipus complex mainly focused on three aspects: one is that children depend on their mother rather than sexual desire for food and emotional needs; the other is the penile centralism and neglect of mother in Freud's theory; the third is the universality of Oedipus complex. These controversies still follow the critical thinking of Malinowski and Fromm, but actually do not touch the core of Oedipus complex. Because the Oedipus complex in Freud's view is essentially a concept about sex, and the successors of Lacan and other psychoanalytic schools have responded to these disputes by reinterpreting the Oedipus complex.- Therefore, this paper will focus on the initial definition of Oedipus complex and explore the original rationality of this concept. Freud first discovered the special relationship between early children and their parents when exploring the causes of neurosis. This relationship appears again frequently in typical dream cases and self-analysis. Therefore, Freud regarded this connection as a common phenomenon and applied it to clinical treatment and analysis. In addition to returning to the context in which Freud raised this issue, we also introduce Levi Strauss and Foucault's theory of sex and gender from the perspective of triangular interpersonal structure and human gender differences to reflect on the bias of traditional interpretation of the concept of Oedipus complex. Specifically speaking: Freud believed that the sexual desire contained in Oedipus complex can only appear in the form of heterosexuality, that is, the first impulse of a child should be directed to the heterosexual side of the parents. According to Foucault's analysis of the relationship between power and sex, sexual experience is produced rather than born with us. Therefore, in this sense, the concept of Oedipus complex constructed by Freud falls into the power. Furthermore, Freud limited the external manifestation of Oedipus complex to the family triangle in the general sense of experience. This kind of setting only pays attention to the interaction between kinship roles, and does not consider each role in the whole system. In Levi Strauss's view, the deep structure of kinship is the uncle nephew relationship based on the premise of >incest taboo<, which includes four words: >brother-sister-father-son<. This >basic structure of kinship< is universal and stable in explaining all the facts of kinship. To sum up, this paper intends to analyze the heterosexual form and triangular relationship in Oedipus complex through Foucault's theory of sexual experience and Levi Strauss's theory of kinship structure. [Translation: www.cnki.net, 4/2023]}, language = {en} } @misc{Lunsky, author = {Lunsky, Louis L.}, title = {Review Fromm, E.: The Dogma of Christ and Other Essays on Religion, Psychology and Culture (1963a, English)}, series = {Archives of Internal Medicine, Vol. 113, No. 3 (1964), pp. 465-466. [Print ISSN 0003-9926] [doi.org/10.1001/archinte.1964.00280090151032]}, journal = {Archives of Internal Medicine, Vol. 113, No. 3 (1964), pp. 465-466. [Print ISSN 0003-9926] [doi.org/10.1001/archinte.1964.00280090151032]}, abstract = {Of all the psychological theorists who have tried to formulate a system better than Freud's to approach problems of contemporary life, no one has been more creative or influential than Erich Fromm. He is the most articulate advocate on the role of social forces in molding our character and on our manner of relating to others. This volume is an expansion of his systematic doctrine. >The Dogma of Christ<, which is also the longest essay in this collection, appears in English for the first time. It was written thirty years ago, when Fromm identified himself with the orthodox wing of the psychoanalytic movement. He describes the experience of the early Christian community, with its emphasis on the role of the son, as an expression of the revolutionary stirrings of an oppressed minority against the paternalism of the Roman Empire. >The suffering Jesus originated primarily from the need for identification on […]}, language = {en} } @misc{Lunsky, author = {Lunsky, Louis L.}, title = {Review Pears, J.: The Conditions of Human Growth}, series = {Archives of Internal Medicine, Vol. 112, No. 6 (1963), pp. 1007-1008. [Print ISSN 0003-9926] [doi.org/10.1001/archinte.1963.03860060219052]}, journal = {Archives of Internal Medicine, Vol. 112, No. 6 (1963), pp. 1007-1008. [Print ISSN 0003-9926] [doi.org/10.1001/archinte.1963.03860060219052]}, abstract = {This volume is the first major expansion of the interpersonal theory of psychiatry since the death of Harry Stack Sullivan. The authors, who are husband and wife, are directors of the Sullivan Institute for Research in Psychoanalysis. In addition to drawing in a major way on Sullivan's formulations, the authors were influenced by the particular approach of Drs. Frieda Fromm-Reichman, Erich Fromm, and Clara Thompson. The central idea of this book is that the life history of any particular individual can only be understood by the quality of his relatedness with significant people. The therapist is the agent who will help catalyze or impede the forces within the individual towards growth. The authors delineate the elements which need affirmation in order for human capacities to be realized. The text is divided into five sections: the structure of personality, normal sequence in interpersonal growth, love and hate, diagnostic categories in interpersonal […]}, language = {en} } @article{LubanPlozza, author = {Luban-Plozza, Boris}, title = {Kunst der Begegnung, Kunst der Liebe im Sinne von Erich Fromm. Fortsetzung eines Beitrags in Heft 5 von ?, Heft 6 (2000), pp. 48-53.}, language = {de} } @article{LubanPlozza, author = {Luban-Plozza, Boris}, title = {Begegnungen und Hoffnungen. Zum 10. Todestag von Erich Fromm am 18. M{\"a}rz 1990}, series = {Hospitalis, Z{\"u}rich Vol. 60 (No. 11, November 1990), pp. 646-652.}, journal = {Hospitalis, Z{\"u}rich Vol. 60 (No. 11, November 1990), pp. 646-652.}, language = {de} } @article{Luedemann, author = {L{\"u}demann, Otto}, title = {Gemeinwohl{\"o}konomie und Bedingungsloses Grundeinkommen}, series = {O.L{\"u}demann et al. (Efs.), Grundeinkommen braucht Europa - Europa braucht Grundeinkommen, Berlin (Lit-Verlag), 2023, pp. 161-173.}, journal = {O.L{\"u}demann et al. (Efs.), Grundeinkommen braucht Europa - Europa braucht Grundeinkommen, Berlin (Lit-Verlag), 2023, pp. 161-173.}, language = {de} } @book{OPUS4-37796, title = {Grundeinkommen braucht Europa - Europa braucht Grundeinkommen, Berlin (Lit-Verlag), 2023, 215 pp.}, editor = {L{\"u}demann, Otto and Neum{\"a}rker, Bernhard and Schachtschneider, Ulrich}, language = {de} } @misc{Ma, author = {Ma, Jiafan}, title = {A Study on the Idea of >Balance< in D. H. Lawrence's Works, Master thesis, English Language and Literature, Yunnan University, Kunming, Yunnan, China 2022 [application of Fromm's theories to art].}, abstract = {D. H. Lawrence (1885 - 1930) is one of the most important novelists in the history of English literature in the late 19th and early 20th centuries. He lived at a time when capitalist industry was at its peak, but at the same time, a series of negative consequences of the industrial revolution were exposed. The nature of man is poisoned, the integrity of the individual is destroyed, and the relationship between man and man and nature loses its balance in traditional agricultural societies. For Lawrence, he was living in a time when the world was completely out of balance. For this reason, he keeps on writing, with sharp and bold strokes to express the alienated individual, abnormal interpersonal relationship and the imbalance between man and nature under the capitalist industrial civilization, and tirelessly explores the way to restore the balance between individual and self, between man and man, and between man and nature. Furthermore, in his opinion, these three levels do not exist in isolation, but constitute a mutually restrictive whole; An imbalance at any level leads to an imbalance at other levels, or problems at any level reflect problems at the other two levels. Thus, among the >imbalance< and >balance<, the individual, society and nature form an intricate internal relationship, presenting a systematic structure of three and one, one and three, which integrates Lawrence's whole life exploration and literary creation. This provides an important entry point for us to re-understand Lawrence's series of controversial topics and reassess their current significance. Based on this, this paper takes Lawrence's novels as the research object and the concept of >balance< as the entry point to make a detailed discussion of the relationship between man and self, man and man, man and nature in his works.- This paper consists of three parts: introduction, text and conclusion. The introduction mainly focuses on Lawrence's personal experience of >imbalance< and traces the origin of his concept of >balance<. The concept of >balance< is preliminarily defined; Review relevant research results at home and abroad.- The first part of the text discusses Lawrence's concept of balance from the perspective of individual self. Under the background of industrial revolution, due to the poison of mechanical civilization and rampant materialism, human beings constantly overcome or tame their own nature. But when the civilization overcomes the nature, man gradually moves toward the one-sided. In Lawrence's works, human nature and civilization correspond to >blood consciousness< and >mind consciousness< respectively, while the individuals in his works can be divided into >brain type< individuals and >blood type< individuals. In Lawrence's opinion, when the >blood< of an individual is overwhelmed by the >mind<, his emotion and instinct will be suppressed, thus leading to the alienation of human nature. At the same time, the >blood< of the individual must resist the >mind< and call for the return of nature, so as to achieve the >balance< of the individual self.- The second part uses Erich Fromm's theory of >possession and existence< to explore Lawrence's thoughts on the relationship between people. In Lawrence's opinion, due to the dominance of >possessive< value orientation, the lovers' relationship, family relationship and class relationship in the era of industrial civilization were also out of balance, and they tried to control, dominate and possess others, resulting in the breakdown of interpersonal relationship. In view of this bad situation, Lawrence proposed the concept of >interstellar balance< relationship model, calling on modern people to get out of the dilemma of self-centeredness and build a relationship model of >existence<, sharing and symbiosis on the basis of respecting others, so as to rebuild the balance of human relations.- The third part discusses Lawrence's thoughts on the relationship between human beings and nature in modern industrial civilization from the perspective of ecological criticism. Lawrence believed that the relationship between man and nature became estranged and antagonistic during the transition from agricultural civilization to industrial civilization. His works deeply reflect on and criticize the anthropocentrism and development-oriented concepts in western culture, and accuse human beings of unrestrained conquest of nature. In Lawrence's view, human beings are part of nature, and they should Revere nature, return to nature, blend in with nature, and live in harmony with nature. Only by conquering nature and reconciling with nature and restoring the balance between man and nature can modern people overcome the ecological crisis and seek the healthy and all-round development of human society.- The conclusion focuses on the inner constitution and current significance of Lawrence's concept of >balance<. Lawrence's works comprehensively present his profound reflection on modern industrial civilization and his grand conception of future ideal civilization. His thought has obvious integrity and systematism. In this regard, his idea of >balance<, ostensibly derived from his meditation on the ideal of love, actually runs through his complex meditation on the whole of modern civilization. In his opinion, individuals, society and nature constitute an organic whole. Any imbalance at one level may lead to the imbalance at other levels and trigger a chain reaction at other levels. In order to restore balance at any level, the reconstruction of balance state at other levels is indispensable. Although Lawrence's concept of >balance< is obviously utopian, it still has important reference value and significance in today's era of numerous spiritual problems, continuous cultural conflicts and continuous deterioration of ecological environment. [Translation: www.cnki.net, 7/2023]}, language = {zh} } @article{Ma, author = {Ma, Ziting}, title = {>El amor en los tiempos del c{\´o}lera< from Erich Fromm's Viewpoint on Love [从艾瑞克·弗洛姆对爱的观点看《霍乱时期的爱情》] [application of Fromm's theories to art]}, series = {China Youth Years, No. 5 (2023), pp. 59-61.}, journal = {China Youth Years, No. 5 (2023), pp. 59-61.}, abstract = {《霍乱时期的爱情》是哥伦比亚作家加西亚·马尔克斯的长篇小说。小说讲述了一个跨越半个多世纪的爱情故事。女主角费尔明娜·达萨和男主角阿里萨经历了一系列事情最终走到了一起,从中反映出了两人对爱的不同观点;同时,两位主人公的亲人也展现出了不同形式的亲人之爱。本文将基于艾瑞克·弗洛姆的《爱的艺术》对小说中出现的不同形式的爱进行分析。一、作品介绍《霍乱时期的爱情》一书被誉为>人类有史以来最伟大的爱情小说<,更是20世纪最重要的经典文学巨著之一。该故事发生在十九世纪八十年代至二十世纪二、三十年代的南。}, language = {zh} }