@misc{Qin, author = {Qin, Xiaoyan}, title = {A Comparative Study of Marx and Fromm's Human Nature Theory, Master thesis, Philosophy, Hunan University, Yuelu, Changsha, Hunan, China 2022.}, abstract = {[Chinese abstract not available] Modern society provides conditions for people to give full play to their subjectivity, but it also pushes people to the situation of alienation. The problem of human nature has been revealed in modern society. In order to understand human nature more comprehensively and concretely and better solve the new dilemma faced by modern people, it is necessary to strengthen the research on human nature. As important representa¬tives of human nature theory in the 19th-20th century, Marx and Fromm analyzed human nature in detail in combination with the problems of the times. Marx advocated understanding and grasping human nature from the perspectives of history, practical activities and the relationship between subject and object. He believed that human nature is a social and historical process of sublating human alienation, realizing the return of human nature and occupying the real essence of man. Fromm starts from the realistic social problems, observes the concrete human nature in people, and be¬lieves that human nature is neither abstract nor infinitely plastic. Marx formed a rich theory of human nature on the basis of criticizing, inheriting and developing Hegel and Feuerbach's theory of human nature. Fromm formed a diversified theory of human nature on the basis of interpreting, inheriting and developing Marx's theory of human nature. Through combing, it is found that Marx and Fromm discuss from the aspects of human nature, human needs, human alienation and human liberation, so as to clarify the basis of compara¬tive research. Marx and Fromm live in different times and stand in different positions, which makes their human nature theory very different, that is, their understanding of human nature is different. Marx defines human nature from the perspective of social relations, while Fromm defines human nature by meeting human needs. Marx expressed human essence with the sum of social relations, and Fromm expressed human essence with human good potential; the understanding of human alienation is different. Marx takes alienated labor as the starting point and Fromm takes comprehensive alienation as the starting point. Marx analyzed the root of human alienation from the perspective of private ownership based on division of labor and Fromm from the perspective of the contradiction of human survival; the conception of human liberation is different. Marx's goal is a communist society and Fromm is a humanitarian society. Marx's path is pro¬letarian revolution, and Fromm is social and psychological change. Marx's and Fromm's human nature theories also have some similarities, that is, their human nature theories take >real people< as the carrier and human needs as the logical starting point; both examine human nature in the process of social history; both criticized the alienation of human nature. Facing the confusion of the times, Fromm turned his attention to Marx, inherited and developed Marx's views on human nature, human needs, human alienation and human liberation, and formed his own human nature theory, which has an important impact on the later analysis of human nature and the study of Marx's human nature theory. However, due to the incompleteness of the theory and the limitations of class position, Fromm's human nature theory has some deficiencies. Marx and Fromm's human nature theory has important enlightenment to human development in modern society, that is, to promote human personality development with deve¬lopment education, promote human free development with system reform, and strengthen labor to promote human all-round development. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @article{Taş, author = {Ta{\c{s}}, Ibrahim}, title = {İnternet Bağ{\i}ml{\i}l{\i}ğ{\i} ile Yabanc{\i}la{\c{s}}ma Aras{\i}ndaki İli{\c{s}}kide Arac{\i} Deği{\c{s}}ken Olarak Spirit{\"u}el İyi Olu{\c{s}} [Spiritual well-being as a mediator between internet addiction and alienation]}, series = {Spiritual Psychology and Counseling, Vol. 7 (No. 3, 2022), 281-300. [Online ISSN 2458-9675] [dergipark.org.tr/en/download/article-file/2634240] [dx.doi.org/10.37898/spiritualpc.1171408]}, journal = {Spiritual Psychology and Counseling, Vol. 7 (No. 3, 2022), 281-300. [Online ISSN 2458-9675] [dergipark.org.tr/en/download/article-file/2634240] [dx.doi.org/10.37898/spiritualpc.1171408]}, abstract = {İnternet bağ{\i}ml{\i}l{\i}ğ{\i}n{\i}n bireyin ki{\c{s}}isel ve sosyal hayat{\i} {\"u}zeirndeki olumsuz etkilerinden biri de yabanc{\i}la{\c{s}}mad{\i}r. Spirit{\"u}el iyi olu{\c{s}} hem internet bağ{\i}ml{\i}l{\i}ğ{\i} hem de yabanc{\i}la{\c{s}}ma d{\"u}zeyi {\"u}zerinde etkilidir. Bu {\c{c}}al{\i}{\c{s}}mada, internet bağ{\i}ml{\i}l{\i}ğ{\i} ile yabanc{\i}la{\c{s}}ma aras{\i}ndaki ili{\c{s}}kide spirit{\"u}el iyi olu{\c{s}}un etkisi ara{\c{s}}t{\i}r{\i}lm{\i}{\c{s}}t{\i}r. {\c{C}}al{\i}{\c{s}}ma 183'{\"u} (\%57.2) kad{\i}n, 137'si (\%42,8) erkek olmak {\"u}zere 320 {\"u}niversite {\"o}ğrencisi {\"u}zerinde yap{\i}lm{\i}{\c{s}}t{\i}r. Kat{\i}l{\i}mc{\i}lar{\i}n ya{\c{s}}lar{\i} 19-35 aras{\i}nda deği{\c{s}}mekte olup, ya{\c{s}} ortalamalar{\i} 20.74't{\"u}r. Veriler ki{\c{s}}isel bilgi formu, internet bağ{\i}ml{\i}l{\i}ğ{\i} {\"o}l{\c{c}}eği, yabanc{\i}la{\c{s}}ma {\"o}l{\c{c}}eği ve spirit{\"u}el iyi olu{\c{s}} {\"o}l{\c{c}}eği kullan{\i}larak toplanm{\i}{\c{s}}t{\i}r. Analiz sonu{\c{c}}lar{\i} internet bağ{\i}ml{\i}l{\i}ğ{\i} ile yabanc{\i}la{\c{s}}ma ve spirit{\"u}el iyi olu{\c{s}} aras{\i}nda anlaml{\i} ili{\c{s}}kiler olduğu g{\"o}stermi{\c{s}}tir. İnternet bağ{\i}ml{\i}l{\i}ğ{\i} yabanc{\i}la{\c{s}}ma ve spirit{\"u}el iyi olu{\c{s}}u anlaml{\i} bir {\c{s}}ekilde yordamaktad{\i}r. Spirit{\"u}el iyi olu{\c{s}} yabanc{\i}la{\c{s}}may{\i} anlaml{\i} bir {\c{s}}ekilde yordamaktad{\i}r. Spirit{\"u}el iyi olu{\c{s}}un internet bağ{\i}ml{\i}l{\i}ğ{\i} ile yabanc{\i}la{\c{s}}ma aras{\i}ndaki ili{\c{s}}kide k{\i}smi arac{\i}l{\i}k yapt{\i}ğ{\i} bulunmu{\c{s}}tur (dolayl{\i} etki= .1525). Sonu{\c{c}}larspirt{\"u}el iyi olu{\c{s}} artt{\i}ğ{\i}nda yabanc{\i}la{\c{s}}man{\i}n azald{\i}ğ{\i}n{\i} g{\"o}stermektedir.}, language = {mul} } @article{Tolibdjanovna, author = {Tolibdjanovna, Alisherova Zulfiya}, title = {The Essence of Foreign Psychologists and Eric Fromm and IBN Sina's Escape from Freedom is Alienation< is inextricably linked with the idea of the Eastern thinker Ibn Sina that >humanity - the social interaction of people encourages one to live and strive.< According to Ibn Sina, human beings can help each other to acquire good manners by satisfying their material and spiritual needs through contact with others. It has been scientifically shown that.}, language = {en} } @book{Wirth, author = {Wirth, Hans-J{\"u}rgen}, title = {Gef{\"u}hle machen Politik. Populismus, Ressentiment und die Chancen der Verletzlichkeit, Gießen (Psychosozial-Verlag), 2022, 326 pp.}, language = {de} } @article{Waliyuddin, author = {Waliyuddin, Muhammad Naufal}, title = {Fenomena Narsisisme Religius Kolektif dan Ajaran Sufi sebagai Upaya Pengobatan dan Pencegahannya}, series = {Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik, Vol. 6, No. 2 (2022), pp. 113-124. [Online ISSN 2540-8445] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/12006/pdf]}, journal = {Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik, Vol. 6, No. 2 (2022), pp. 113-124. [Online ISSN 2540-8445] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/12006/pdf]}, abstract = {One of examples of collective religious narcissism phenomenon which could be found in this age is ISIS, an organization that arrogant, feel the most right, superior and devaluing others. This article presented a theoretical framework of those narcissism phenomena in the contemporary age that mingled with the presence of social media, a virtual world, and the emergence of an interconnected global society. This research investigated the conceptual and empirical trajectory of how collective narcissism can infect religious groups which are then called collective religious narcissism. The further analysis discussed how Sufi teachings could potentially be applied as a neutralizing strategy (treatment) or preventing the destructive tendency of collective religious narcissism. This study used qualitative research methods through a literature study approach by investigating several previous relevant studies. The data analysis employed the social psychology perspective. The result of this research is that the term introduced by Sigmund Freud (narziβtisch) was developed by Robert Waelder to become >narcissistic personality<, then experienced Heinz Kohut's specification as >narcissistic personality disorder< and was further expanded by Agnieszka Golec de Zavala to become >collective narcissism< which may manifest in the sphere of nationalism, ethnocentricism, to the realm of religion. Some of the characteristics of collective religious narcissism are feeling the group is superior, the kindest and the most impeccable, have extensive desire to be recognized, a lack of empathy, and a tendency to exploitative behaviour. This phenomenon could be widely observed on social media, particularly regarding the contestation of truth-claims. This will have impacts on social segregation, political polarization, and infectious hatred. The values of the Sufi teachings that are considered effective in reducing this negative potencies are >muḥāsabah, al-ḥazm, tawāḍu', and maḥabbah<.}, language = {mul} } @article{Pambuccian, author = {Pambuccian, Viktor}, title = {Brouwer's Intuitionism. Mathematics in the Being Mode of Existence}, series = {B. Sriraman (Ed.), Handbook of the History and Philosophy of Mathematical Practice, Springer Switzerland, 2022, pp. 645-699.}, journal = {B. Sriraman (Ed.), Handbook of the History and Philosophy of Mathematical Practice, Springer Switzerland, 2022, pp. 645-699.}, abstract = {It is argued that Brouwer's philosophy of mathematics makes perfect sense if viewed from an Eastern philosophical perspective, as a mathematics in what Erich Fromm called "the being mode of existence." The difficulty Western philosophers have accepting its validity under Brouwer's own justifications is that mathematics is one of the highest prized treasures of Western philosophy (those footnotes to Plato's dialogues).}, language = {en} } @article{Paret, author = {Paret, Christoph}, title = {Ironien des Anti-Autorit{\"a}ren. Eine Relekt{\"u}re von Richard Sennetts Autorit{\"a}t}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 247-276.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 247-276.}, language = {de} } @article{Loeser, author = {L{\"o}ser, Claus}, title = {>Hans, einen herrlichen Film hab ich gesehn.< Von Potemkin bis Ben Hur. Die Grundigs und das Kino}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 201-223.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 201-223.}, language = {de} } @article{Loiacono, author = {Loiacono, Anna Maria}, title = {Countertransference and Oedipal love}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 076-082.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 076-082.}, abstract = {In this essay, the author will explore the use of countertransference in the therapeutic process, with particular emphasis on Oedipal love. We begin with countertransference as conceptualized by interpersonal psychoanalytic theorists, who immediately pointed out the technical relevance of the therapist as a person, and the importance of the use of the therapist's feelings, thoughts, life experiences, and states of mind in the therapeutic relationship. Just as dreams, slips of the tongue, peripheral thoughts, and physical gestures are useful in reading the patient's unconscious experience, accepting, examining, and exploring countertransference become useful in reading the analyst's unconscious experience. The author will then identify a more radical and contemporary conception of countertransference as representative of the analyst's unconscious receptivity to the patient within the enactments in which transference and countertransference reciprocally affect each other. Finally, the author will concentrate on the Oedipal feelings experienced by the therapist and their importance in treatment. A clinical case will illustrate the clinical ramifications of these hypotheses.}, language = {en} } @article{Pajoohandeh, author = {Pajoohandeh, Ali}, title = {The riddle of time and space}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 108-117.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 108-117.}, abstract = {Time is the most important feature or fundamental describer of normal human experience and is also the most eminent forgotten element of psychoanalysis. Freud believes that the unconscious is timeless and believes that it perceives any given moment as new and immaculate. He makes very little effort to illustrate the origin of time; however, he points to the function of the Pcpt-Cs as the key to this riddle. After him, fewer psychoanalysts can be found who have systemically researched this subject, except for Andr{\´e} Green, Hartocolles, Arlow, and Sabbadini. In this paper, I have tried to illustrate how the sense of time is related to libidinal cathexis. I have displayed, through some pathological situations such as melancholy, mania, and schizophrenia, and a clinical vignette, that the more ego invests libido in the objects, the faster we sense the passage of time and the more it withdraws libido from the objects into itself, the slower time passes. Finally, using my previous viewpoint about transitional time objects and phenomena, I have presented some ideas about an object relation account of the origin of the sense of time.}, language = {en} } @article{Sjoedin, author = {Sj{\"o}din, Christer}, title = {Reflections on dying patients, hospices, assisted suicide, and euthanasia}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 132-141.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 132-141.}, abstract = {My parents' death struggle, my clinical work with dying patients, the euthanasia of Freud, and a fear of dementia form the background to my reflections on dying patients, hospices, assisted suicide, and euthanasia. The change in public opinion has resulted in a displacement from Nazi crimes to the present focus on the right to self-determination. Consequently, a law allowing assisted suicide or euthanasia has been adopted in several locations, such as Oregon in the USA, the Benelux countries, Switzerland, and Canada. The fear of suffering, hopelessness, and inability are strong arguments to allow euthanasia and aided suicide. A compelling case against it is its negative social consequences, the infringement into the private sphere when the sick person and their family must decide if they are willing to accept assisted suicide or euthanasia. Although the >right to death< provides freedom to some, for others it is a forced choice that interferes with the dying process. I conclude by highlighting the palliative model, wherein death is perceived as a part of an individual's life and as a normal process, although this task is hard for the family to contain, especially when the dying person is in pain and agony. Dying is not merely an individual process. It affects the whole family as well as the future generations' views on reciprocity and responsibility.}, language = {en} } @article{SongGu, author = {Song, Ybing and Gu, Xuefeng}, title = {A Study on the Value of Fromm's >The Art of Loving< in Promoting the All-round Development of College Students in the New Era [弗洛姆《爱的艺术》对促进新时代大学生全面发展的价值研究]}, series = {PR World [公关世界], No. 4 (2022), pp. 142-143.}, journal = {PR World [公关世界], No. 4 (2022), pp. 142-143.}, abstract = {弗洛姆在《爱的艺术》中明确指出>爱<是关乎人类生存问题的重要要素。他分析了现代人对于爱的误区,对人类克服分离意识的方式进行了论述和分析,并给出了实现爱的艺术实践的要求。他认为掌握真正爱的方法才能使人脱离异化状态。立德树人,培养德、智、体、美、劳全面发展的新时代大学生是我国高校的根本任务。弗洛姆关于爱的理论强调每个个体对于其他个体的爱,对于培养新时代大学生形成健全的人格和心理具有重要参考价值。}, language = {zh} } @article{Sun, author = {Sun, Zhenzhong}, title = {An Analysis of the Existential Dilemma of Modern Man in >Seize the Day< from Fromm's Humanistic Theory [从弗洛姆的人本主义理论分析《勿失良辰》中现代人的生存困境] [application of Fromm's theories to art]}, series = {New Documentary [新纪实], No. 2 (2022), pp. 47-50.}, journal = {New Documentary [新纪实], No. 2 (2022), pp. 47-50.}, abstract = {索尔·贝娄是唯一一位拥有犹太背景的诺贝尔文学奖得主,在世界上享有很高的声望。1976年,他获得诺贝尔文学奖,其作品《勿失良辰》(Seize the Day)被认为是他最好的作品,该作品描述了主人公威尔姆痛苦但具有重要意义的一天,穿插着对过去经历的回忆,生动地展现了荒诞世界中现代人的生存困境。本文尝试从弗洛姆的人本主义理论分析《勿失良辰》,旨在分析小说中主人公的悲惨生活状况,探讨这一生存困境的形成原因,并揭示其最终的救赎之路,以便读者能更好地理解贝娄的人文思想。}, language = {zh} } @book{ZiottiNaritaMorelock, author = {Ziotti Narita, Jeremiah and Morelock, Felipe}, title = {The Society of the Selfie. Social Media and the Crisis of Liberal Democracy, London (University of Westminster Press) 2022, 191 pp.}, language = {en} } @article{Morita, author = {Morita, Kazunao}, title = {Radicalizing the Role of the Emancipatory Teacher in the Crisis of Democracy: Erich Fromm's Psychoanalytic Approach to Deweyan Democratic Education}, series = {Studies in Philosophy and Education, Vol. 41, No. 4 (2022), pp. 467-483. [Online ISSN 1573-191x] [doi.org/10.1007/s11217-022-09830-y]}, journal = {Studies in Philosophy and Education, Vol. 41, No. 4 (2022), pp. 467-483. [Online ISSN 1573-191x] [doi.org/10.1007/s11217-022-09830-y]}, abstract = {This paper explores Erich Fromm's contribution to Deweyan democratic education by referring to his psychoanalytic interpretation of John Dewey's pragmatic theory. First, it employs the work by Gert Biesta to secure a space between critical pedagogy and Deweyan democratic education, from which Fromm's theory can be discussed. Furthermore, it argues that Biesta's perspective offers a valuable theoretical ground to extend the emancipatory potential of Deweyan democratic education, while avoiding some pitfalls of critical pedagogy. Subsequently, the paper contrasts Marcuse's and Fromm's views on Dewey to show how Fromm's understanding of Dewey was more effective than that of Marcuse for developing the potential of Dewey's philosophy. Next, the paper clarifies key similarities and differences between Fromm's psychoanalysis and Dewey's pragmatism, as it is applicable specifically to emancipatory education. Finally, the paper argues that despite the differences between these two thinkers, Fromm's theory further radicalizes Deweyan democratic education by adding new elements to the list of preconditions on the role of the emancipatory teacher.}, language = {en} } @article{Akrap, author = {Akrap, Domagoj}, title = {Proroci židovske >protukulture< - Martin Buber, Erich Fromm i Abraham Joshua Heschel}, series = {Filozofska Istraživanja, Vol. 42, No. 4 (2022), pp. 761-773. [Online ISSN 1848-2309] [hrcak.srce.hr/en/file/437764]}, journal = {Filozofska Istraživanja, Vol. 42, No. 4 (2022), pp. 761-773. [Online ISSN 1848-2309] [hrcak.srce.hr/en/file/437764]}, abstract = {Rad prikazuje nastanak posebne židovske protukulture na prijelazu iz 1960-ih u 1970-e godine prošlog stoljeća u Sjedinjenim Američkim Državama kao posljedice antiratnog pokreta i pokreta za građanska prava. Dijaloška filozofija Martina Bubera, humanizam Ericha Fromma i religiozni egzistencijalizam Abrahama Joshue Heschela bitno su oblikovali ideje mlade generacije Židova i utjecali na njihovu želju za obnovom židovskog života. Iako su se koncepcijski i stilski razlikovali, ovoj trojici mislioca zajednička je bila neumorna kritika nesnošljivosti sadašnjice i borba za pravednije društvene odnose. Bez obzira radi li se o Buberovu društvu izgrađenom na slobodnom udruživanju, Frommovu humanističkom socijalizmu ili Heschelovu slobodnom društvu prožetom religijom - frustriranoj i izgubljenoj mladoj generaciji ponudili su odgovore i pokazali im put k izrazito željenoj >duhovnoj revoluciji<, zadobivajući na taj način uloge proroka.}, language = {mul} } @misc{Andstroem, author = {Andstr{\"o}m, Lauri}, title = {Vaatimaton ehdotus. James R. Newmanin n{\"a}kemykset ydinasekysymyksiin teoksessa >The Rule of Folly< (1962) [A modest proposal. James R. Newman's views on nuclear weapons issues in >The Rule of Folly< (1962)], Master's thesis, General History, Faculty of Humanities, University of Helsinki, Helsinki, Finland 2022, 52 pp., Finnish. [helda.helsinki.fi/items/172eaff8-f21a-4ef2-8bfe-5cd42acfebef]}, abstract = {T{\"a}m{\"a} tutkielma k{\"a}sittelee James R. Newmanin ydinaseita koskevaa kirjoittelua vuosina 1954-1962. Newman ty{\"o}skenteli Yhdysvaltain atomilains{\"a}{\"a}d{\"a}nn{\"o}n parissa ja toimi my{\"o}hemmin Scientific Americanin kirjaarvostelijana. H{\"a}n profiloitui tiukkana ydinaseiden vastustajana ja kirjoitti aiheesta useita lukijakirjeit{\"a} The Washington Postiin. P{\"a}{\"a}asiallisena l{\"a}hteen{\"a} tutkimuksessa on k{\"a}ytetty Newmanin sanomalehtiin l{\"a}hett{\"a}mist{\"a} kirjeist{\"a} koottua teosta >The Rule of Folly<. T{\"a}m{\"a}n lis{\"a}ksi l{\"a}htein{\"a} on k{\"a}ytetty muita h{\"a}nen kirjoituksiaan. Tutkimuskirjallisuudesta t{\"a}rkeimpin{\"a} Sharon Ghamari-Tabrizin >The Worlds of Herman Kahn< sek{\"a} Kenneth Rosen >One Nation Underground<. Newman oli omana aikanaan merkitt{\"a}v{\"a} henkil{\"o}, josta ei kuitenkaan ole tutkimusta juurikaan saatavilla. T{\"a}m{\"a}n tutkimuksen tarkoituksena on analysoida h{\"a}nen ydinaseisiin liittyv{\"a}{\"a} kirjoitteluaan teemoittain. Newmanin alkujaan valoisa n{\"a}kemys ydinvoiman ja -teknologian mahdollisuuksista korvautui vuosien vieriess{\"a} pessimismill{\"a}. H{\"a}n n{\"a}ki maailmanrauhan tiell{\"a} seisovan monenlaisia vihollisia, jotka ammensivat voimansa kylm{\"a}n sodan vastakkainasetteluista. N{\"a}it{\"a} vihollisia vastaan h{\"a}n hy{\"o}kk{\"a}si kirjeiss{\"a}{\"a}n rajusti pyrkien her{\"a}ttelem{\"a}{\"a}n ihmisi{\"a} n{\"a}kem{\"a}{\"a}n ydinvarustelun vaarat.}, language = {fi} } @misc{Žitna, author = {Žitn{\´a}, Barbora}, title = {Koncepce humanistick{\´e} etiky v d{\´i}le E. Fromma, [The Concept of Humanistic Ethics in the Work of E. Fromm], Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2022, 41 pp.}, abstract = {Ziel dieser Arbeit ist es, die Grundprinzipien der humanistischen Ethik von Erich Fromm darzustellen. Seine Ideen werden mit denen von Sigmund Freud und Karl Marx verkn{\"u}pft, von denen Fromm oft inspiriert wurde. Im ersten Teil wird auf die Definition der humanistischen Ethik und die Unterscheidung zwischen biophiler und nekrophiler Orientierung eingegangen. Der Kern von Fromms Ethik ist seine Charakterologie. Dabei besch{\"a}ftigt sich die Arbeit mit produktiver und unproduktiver Orientierung, deren Auspr{\"a}gungen und in der Folge auch Seinsweisen. Der Hauptteil beschreibt die Frage nach der menschlichen Natur, zusammen mit der Frage, ob der Mensch von Natur aus schlecht oder gut ist. Auch dem Freiheitsbegriff Fromms wird Beachtung geschenkt. Diese Interpretation beschreibt den Prozess der Individualisierung, der zur Freiheit f{\"u}hrt, sowie die Mechanismen der Flucht, die sich aus diesem Prozess ergeben. Ein weiteres Thema ist ein {\"U}berblick {\"u}ber positive Freiheit und wie man sie erreicht. Im Zusammenhang mit der Freiheit befasst sich das Werk auch mit dem Gewissen. Der letzte Teil widmet sich einem Vergleich ausgew{\"a}hlter ethischer Kategorien von Karl Marx und Erich Fromm. Konkret geht es um eine Gegen{\"u}berstellung ihres Menschenbildes und seiner Entfremdung. [Deutsche Kurzfassung der Autorin]}, language = {pl} } @misc{Kaniowskietal, author = {Kaniowski, Pavel and et al.,}, title = {Neopsychoanaliza humanistyczna Ericha Fromma - Wprowadzenie, Przeczytaj, Prezentacja multimedialna, Film edukacyjny, Dla nauczyciela [Erich Fromm's Humanistic Neopsychoanalysis - Introduction, Readings, Multimedia Presentation, Educational Film, for the Teacher], Educational platform of the Ministry of Education and Science, Poland s. a.}, language = {pl} } @misc{Zang, author = {Zang, Wenzhe}, title = {An Analysis of the Alienation of the Characters in >Women in Love< under Erich Fromm's Humanistic Psychoanalysis Theory, Master thesis, World Literature, Liaoning University, Dalian, Liaoning, China 2022 [application of Fromm's theories to art].}, abstract = {>Woman in Love< explores the psychological problems of love with a passion and depth unprecedented in English fiction, and represents the highest achievement of Lawrence's work. It represents the highest achievement of Lawrence's work, and thus, along with >The Rainbow<, it became the forerunner of the modern novel. The novel revolves around sheer devastation and renders the inquiry about philosophy, life, love and death from the rushing urge to die over and over again, displaying a profound modernity, searching for eternal values in the essence of life and carnal faith. This thesis uses Erich Fromm's humanistic psychoanalysis theory, which includes the theory of human needs, authoritarianism, destructiveness, the productive orientation, man's alienation and man's living situation and analyzes alienations of characters in >Women in Love<, causes, and proposes positive ways to face it. This thesis consists of three parts: introduction, main body and conclusion. Introduction part includes brief introduction of Lawrence, >Women in Love< and humanistic psychoanalysis theory and literary review of >Women in Love<. The main body of the thesis is divided into three chapters. - The first chapter analyses the alienations of the characters from the psychological description and interactions with others. They no longer pay attention to their own spirit state; appear their destructiveness; alienate themselves and others as objects; lack inner vitality and lose the desire for love and fun of life.- The second chapter analyzes the causes of alienation, including the weakening of humanistic conscience under irrational authority; repression by >social filter<; unbalance of >polarity< connection between the sense of self and that of others), and the gradual erosion of people's mental state by industrial society.- The third chapter puts forward the possible salvation from human needs. Fromm thinks that alienated people are uncreative people. A truly healthy man is one who loves others, has the sense of identity, develops reason, returns to the nature, and pursues his lifestyle under >the being mode<.- Conclusion part expounds the alienation of characters in >Women in Love<, explores Lawrence's thinking on human nature through the characteristics of characters in the novel so as to display the artistic charm of >Women in Love< and point out the practical significance of this paper. In addition, this thesis aims to appeal to modern people to understand daily life and to find their own identity and lifestyle by providing a new and meaningful perspective. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{ZepfSeel, author = {Zepf, Siegfried and Seel, Dietmar}, title = {Psychoanalysis and political economy}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 003-011.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 003-011.}, abstract = {The authors examine the influence that psychoanalysts' economic situation has on the current state of psychoanalysis, particularly focusing on the situation in Germany and employing a perspective afforded by Marxian commodity analysis. Their analysis brings them to conclude that, in psychoanalysis, the suspension of truth value, the tolerance shown towards contradictory concepts, the lack of conceptual criticism, and the exclusion of sociocritical issues seem to be effects of psychoanalysts' interest in realizing the exchange value of their psychoanalytic treatment and their accompanying lesser interest towards its use value.}, language = {en} } @article{Zhang, author = {Zhang, Hanxin}, title = {Fromm's Psychological Mechanism of Escape from Freedom and Its Practical Significance [弗洛姆逃避自由的心理机制及其现实意义]}, series = {Journal of Shangqiu Polytechnic, No. 6 (2022), pp. 5-8, 13.}, journal = {Journal of Shangqiu Polytechnic, No. 6 (2022), pp. 5-8, 13.}, abstract = {Fromm is a representative of >Freudian Marxism<. He combined some of Marx's guidance theories and Freud's seminars on the spirit level, and analyzed their mental orientation, their current plight, and revealed the profound psychological mechanism of modern man and the nature of the alienation of personality. He proposed a new theory of >escape from freedom< which was totally different from the former one. The only way to truly free yourself is to use love and creative work. His theory of escaping freedom not only provides insight and reflection to the people in the pursuit of real freedom, but also provide some reference for the construction of socialism in China's new era. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{Zhang, author = {Zhang, Jie}, title = {On Fromm's Theory of >Love< [弗洛姆>爱<的话语理论]}, series = {Journal of Puyang Vocational and Technical College [濮阳职业技术学院学报], No. 4 (2022), 71-76.}, journal = {Journal of Puyang Vocational and Technical College [濮阳职业技术学院学报], No. 4 (2022), 71-76.}, abstract = {作为弗洛伊德主义的马克思主义者,弗洛姆深化弗洛伊德无意识领域学说,将此与马克思人道主义结合,积极探索社会改造方案。弗洛姆发现,爱是拯救病态社会的答案,爱的关系为当前病态的社会指明了方向,畸形的爱和爱的匮乏导致了人们逃避自由的心理机制,弗洛姆将爱作为一门艺术,在爱的可能上提出了诸多可行性建议。弗洛姆从个体>社会心理<出发,致力于重塑人的>社会性格<,憧憬健全社会愿景,打造充满爱的人道主义世界。}, language = {zh} } @misc{Zhang, author = {Zhang, Jing}, title = {An Interpretation of the Theme of Alienation in >Jude the Obscure< from the Perspective of Fromm's Humanistic Psychoanalysis, Master thesis, English Language and Literature, Northwest University, Xi'an, Shaanxi, China 2022 [application of Fromm's theories to art].}, abstract = {The eminent British novelist and poet Thomas Hardy wrote fifteen novels, four collections of short stories, over 900 poems and two verse dramas throughout his life, leaving a valuable literary heritage for the people of the UK and the world. Jude the Obscure is set in England of 1860 s. It recounts the tragedy of the protagonist countryman Jude Fawley's struggle for college minister and a stable marriage. It is considered as the first modern novel in the history of British literature. The theme of alienation is a basic theme of modernist literature. It is displayed in Hardy's novels, especially in >Jude the Obscure<. This thesis adopts the humanistic psychoanalysis of the German-American Jewish social psychologist Erich Fromm to discuss and analyze the representations and reasons for Jude's alienation in the novel. Jude lived in a stage when capitalism was rapidly developing. The social economy was thriving. The achievements of political democracy were increasingly consolidated, and the cultural cause was flourishing. Influenced by the capitalist civilization, Jude strove to stand firm in metropolises. However, the development of capitalism has two sides. With the continuous progress in economy and the technology, economic features of capitalism such as the quantification and the abstraction were constantly highlighted. The connections between individuals and the connections between people and concrete objects were increasingly vague. Political democracy not only brought people freedom, but also increased people's sense of loneliness and powerlessness. On the one hand, cultural education encouraged individuals to develop the character of ambition and competition. On the other hand, it compelled individuals to act in accordance with social norms. In such a society, people were in atomic states. They did not get acquainted with each other. The psychological needs of individuals, also the needs of human nature that were based on their existence conditions could not be satisfied. People were only obliged to conform to social norms, which caused the alienation of individuals. Jude's alienation is the root of his tragedy. Based on the previous research findings, this thesis attempts to interpret the theme of alienation in >Jude the Obscure< via the theory of Erich Fromm's humanistic psychoanalysis. It hopes to have a better understanding of Hardy's modernist literary spirit. [www.cnki.net, 1/2023]}, language = {zh} } @misc{Zhang, author = {Zhang, Qi}, title = {Research on Fromm's Disobedience Thought [弗洛姆不服从思想研究], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2022.}, abstract = {Fromm inherited Marx's humanistic thought and developed the psychoanalysis, not only do not obey the thought of theoretical connotation and forms, an important connotation in disobedience thought, also proposed shall establish a disobedient socialism and on the basis of the civil liberties cooperation of human society, form the unique ideological system. At the same time, he analyzed the phenomenon of human alienation and the adverse factors hindering the free development of human beings. The epistemological basis of his humanistic thought is the critical theory, criticizing the basic contradictions existing in capitalist society, and holding that people need to have the courage to disobey the orders of power if they want to establish humanistic socialism. On this basis, Fromm emphasizes the core concepts such as the condition of disobedience and the theoretical basis of social character, which provides a theoretical foundation for people to realize real free and comprehensive development. In addition, Fromm criticized the bureaucratic system of capitalism, the problem of old age and the psychological mechanism of escaping freedom. Based on Fromm's disobedience thought theory origin and realistic background starting, explore the surrounding Fromm's ideas of disobedience and evaluation, this paper expounds the main contents of Fromm's disobedience thought, taking Marxist theory as the foundation, the theory of Fromm's ideas of noncompliance with the value and limitations were analyzed, and thus introduces Fromm's ideas of disobedience. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{Zheng, author = {Zheng, Chang}, title = {A Social and Psychological Discussion on Erich Fromm's Escape Mechanism of Freedom and the Way towards Self-Realization}, series = {Canadian Social Science, Vol. 18, No. 3 (2022), pp. 74-77. [Online ISSN 1923-6697] [doi.org/10.3968/12577]}, journal = {Canadian Social Science, Vol. 18, No. 3 (2022), pp. 74-77. [Online ISSN 1923-6697] [doi.org/10.3968/12577]}, abstract = {[Chinese abstract not available] A personal character is determined by the historical era in which one lives. Erich Fromm is particularly concerned with the debated issue of freedom, especially the escape mechanism of freedom. As a member of the Frankfurt School, Erich Fromm believes that human beings are mainly social beings, not a self-sufficient enclosed system. After analyzing how the escape mechanism for freedom is produced, Fromm advocates that positive freedom should be the freedom to develop oneself freely, to fully tap and realize one's own potential, to pursue the ideal of truth, goodness and beauty, and to promote personal growth and happiness. Only when people actively play their own roles in the society can their sense of isolation and helplessness be overcome. Replacing authoritarian power with democracy and instilling to people the ideas about life, liberty and truth can they find a right path towards self-realization. [Author's English]}, language = {zh} } @article{ZhengWang, author = {Zheng, Yiying and Wang, Lan}, title = {A Brief Analysis of Fromm's Theory of Escape from Freedom [浅析弗洛姆的逃避自由理论]}, series = {Master and Masterpiece [名家名作], No. 21 (2022), pp.:151-153.}, journal = {Master and Masterpiece [名家名作], No. 21 (2022), pp.:151-153.}, abstract = {弗洛姆是西方马克思主义的重要代表,也是法兰克福学派的主要成员。弗洛姆生活在20世纪,一生经历了两次世界大战,当时的社会充斥着种种矛盾,引发了他对自由问题的深刻思考。弗洛姆将马克思的自由观同弗洛伊德的精神分析学结合起来,从心理学层面对现代人的生存困境进行了分析,把自由分为积极自由和消极自由,指出逃避自由只会离自由越来越远,人要获得真正的自由,就必须通过爱、理性和创造性劳动确立积极自由。主要分析其历史生成语境,阐述主要内容,并进行总体评价。}, language = {zh} } @misc{Zhou, author = {Zhou, Tieyan}, title = {Research on >Escape from Freedom< in Fromm's Thought [弗洛姆思想中的>逃避自由<研究]. Master thesis, Qufu Normal University, Qufu, Shandong, China 2022.}, abstract = {The formation of Erich Fromm's thought of >Escape from freedom< is based on the inheritance and absorption of Marxism and Freud, on the one hand, Erich Fromm draws on Marxism's social criticism and alienation theory to analyze the social psychological factors that give rise to escape from freedom, on the other hand, it draws on Freud's psychoanalysis to analyze the individual psychological factors of escape from freedom, and combines the two. By analyzing the phenomenon of >Escape from freedom<, Erich Fromm points out the spiritual crisis of modern people's existence and seeks to find ways to construct a sound society and a sound personality. Erich Fromm's >Escape from freedom< was born out of the Protestant Reformation and the development of capitalism. The Protestant Reformation freed the individual from the constraints of God and the church, but when the individual lost the barriers of the church, he could not feel his place in the secular life. In the course of the development of capitalism, the individual gradually neglects the relation with the other because of the separation of the capitalist division of labor from the other, and the individual pays more attention to his own life, cause the loneliness of the heart. Both contribute to the instability of social organization structure and the unhealthy psychology of the individual, a phenomenon Erich Fromm calls >The duality of freedom<. In Erich Fromm's view, the duality of freedom is one of the most important reasons for the >Escape from freedom<. Along with the development of capitalism, the idea of >Escape from freedom< took the form of authoritarianism, desire for destruction, and automaton conformity, which Erich Fromm believed had a negative effect on the individual, the psychological factors that gave birth to the Second World War. Since the end of the Second World War, the hidden dangers of Nazism have not been completely eliminated in modern society, and there is a democratic crisis in modern society due to the lack of >Sense of tragedy<. So Erich Fromm addresses the problems of the future by nurturing new people who re-exist and building new societies in which people develop as they are. With the further development of capitalism, industrial civilization does show new features different from the past, and the causes and manifestations of >Escape from freedom< have also changed accordingly. Such social phenomena as the disappearance of >Grand narrative< and >Systematic exploitation< of workers in the industrial civilized society show that the >individualization process< has been reconstructed under the new social situation, >Escape from freedom< is manifested by the further loss of individual identity and hostility from >The other<. Erich Fromm proposed to overcome alienated personality through creative activities, through the form of collective art to cultivate a sound personality, in order to deal with the >Escape from freedom<. By systematically combing Erich Fromm's theory of >Escape from freedom< and combining it with his Marxist philosophy criticism of Erich Fromm, it can be seen that Erich Fromm's critique of capitalism does not touch on the Base and political structure of capitalism, and that the basis for judging the soundness of society ignores the factor of productivity, and the >Love< which is used to construct people's spiritual health has ideality and limitation. Therefore, only on the basis of Marxism and historical materialism, from the perspective of concrete practice, to carry out a critical study of Erich Fromm's thought of >Escape from freedom<, can draw lessons from Erich Fromm's thought, for the construction of a harmonious society to provide reference. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{Zhou, author = {Zhou, Zunmin}, title = {Exploring the Way Out of Freedom from the Views of Berlin and Fromm [伯林与弗洛姆的自由观探自由之出路]}, series = {Present and Future [今古文创], No. 3 (2022), pp. 44-46.}, journal = {Present and Future [今古文创], No. 3 (2022), pp. 44-46.}, abstract = {伯林与弗洛姆将自由区分为积极自由与消极自由。两人对积极自由与消极自由之基本含义界定大体一致,但是其含摄范围与致思路径并不相同,由此,其倾向性与侧重点也就全然不同。伯林从保障政治权利的立场出发,认为消极自由保证人的自由行动领域不被干涉,更值得争取;弗洛姆出于对人的本质力量发展的考量,认为实现积极自由才是目的。事实上,伯林的消极自由争取当下的政治权利,弗洛姆的积极自由则更关注人本质力量的长远发展和全面发展,而眼前目标和长远目标同样不可偏废。}, language = {zh} } @article{Zhang, author = {Zhang, Xiaowei}, title = {Existence in the Practice of Love - Read Fromm's >The Art of Loving< [在爱的实践中存在——读弗洛姆《爱的艺术》]}, series = {The Teaching of Thought and Political Study, [思想政治课教学], No. 8 (2022), pp. 95-96.}, journal = {The Teaching of Thought and Political Study, [思想政治课教学], No. 8 (2022), pp. 95-96.}, abstract = {在写作《爱的艺术》时,社会批判思想家弗洛姆的弗洛伊德主义马克思主义理论体系已逐渐形成。弗洛姆结合马克思恩格斯在19世纪中叶创立的历史唯物主义思想,批判性地发展了弗洛伊德的精神分析学说,从人类生活实践出发考察人类生存状况。在《马克思论人》一文中,弗洛姆曾明确表述了他的观点:马克思的真实目的是人的精神解放,是让每一个个体的人都恢复其完整性。事实上,这也是弗洛姆在爱的实践中探寻人类生存问题答案的出发点与落脚点。}, language = {zh} } @article{PuglisiRagusa, author = {Puglisi, Antonino and Ragusa, Stefano}, title = {1927-2017: Ferenczi and the interpersonal school of psychoanalysis, the debate continues}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 196-200.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 196-200.}, abstract = {This paper focuses on how sometimes it is possible to encounter nodal concepts that seem to lead to a perceptible consistency of the intertwining of some >fil rouge< in the theories and sensibilities of psychoanalysts who are otherwise very different from each other. Ninety years after the last conferences held by Ferenczi in America, it emerges that Ferenczi remains a point of reference for numerous authors and continues to influence many of the theories proposed. In particular, the concept of agency, as theorized by Jonathan Slavin, would seem capable of organizing a series of observations in analytic practice within a coherent theoretical framework, while remaining unsaturated enough to allow further reflections and connections with the theories of other scholars, among which that of Edgar Levenson appears significant. Levenson and Slavin, in the wake of Ferenczi, highlight how the analyst must avoid both the risk of an aseptic neutrality and the risk of collusion with their own narcissistic desire at the expense of the desire of others, since the realization of these risks would hinder the patient from becoming an agent of themself.}, language = {en} } @article{Pikarski, author = {Pikarski, Ren{\´e}}, title = {Autorit{\"a}t und ihr intuitiver Widerstand}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 277-305.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 277-305.}, language = {de} } @article{Pinkas, author = {Pinkas, Ronen}, title = {Animal rights - Jewish perspectives}, series = {The Turn - Zeitschrift f{\"u}r islamische Philosophie, Theologie und Mystik, No. 3: Mensch \& Unmensch, 2022, pp. 65-88.}, journal = {The Turn - Zeitschrift f{\"u}r islamische Philosophie, Theologie und Mystik, No. 3: Mensch \& Unmensch, 2022, pp. 65-88.}, abstract = {This article raises the question why is it that, despite Jewish tradition devoting much thought to the status and treatment of animals and showing strict adherence to the notion of preventing their pain and suffering, ethical attitudes to animals are not dealt with systematically in the writings of Jewish philosophers and have not received sufficient attention in the context of moral monotheism. What has prevented the expansion of the golden rule: »Love your fellow as yourself: I am the LORD« (Lev 19,18) and »That which is hateful to you do not do to another« (BT Shabbat 31a:6; JT Nedarim 30b:1) to animals? Why is it that the moral responsibility for the fellow-man, the neighbor, or the other, has been understood as referring only to a human companion? Does the demand for absolute moral responsibility spoken from the face of the other, which Emmanuel Levinas emphasized in his ethics, not radiate from the face of the non-human other as well? Levinas's ethics explicitly negates the principle of reciprocity and moral symmetry: The ›I‹ is committed to the other, regardless of the other's attitude towards him. Does the affinity to the eternal Thou which Martin Buber also discovers in plants and animals not require a paradigmatic change in the attitude towards animals?}, language = {en} } @article{Pinkas, author = {Pinkas, Ronen}, title = {Freud's Moses and Fromm's Freud: Erich Fromm's silence on Freud's Moses - a silence of negation or a silence of consent?}, series = {Interenational Journal of Philosophy and Theology, Routledge 2022, 23 pp. [open access via https://doi.org/10.1080/21692327.2022.2140184]}, journal = {Interenational Journal of Philosophy and Theology, Routledge 2022, 23 pp. [open access via https://doi.org/10.1080/21692327.2022.2140184]}, abstract = {In 1939 Sigmund Freud published his latest book, Moses and Monotheism, which is his most unusual and problematic work. In Moses Freud offers four groundbreaking claims in regard to the biblical story: [a] Moses was an Egyptian [b] The origin of monotheism is not Judaism [c] Moses was murdered by the Jews [d] The murder sparked a constant sense of unconscious guilt, which eventually contributed to the rational and ethical development of Jewish monotheism. As is well known, Freud's Moses received extremely negative reviews from Jewish thinkers. The social psychoanalyst, Erich Fromm, who wrote extensively on Freud as well as on Judaism and the biblical narrative, did not explicitly express his position on Freud's latest work. This paper offers explanations for Fromm's roaring silence on Freud's Moses.}, language = {en} } @misc{Pratiwi, author = {Pratiwi, Chandra}, title = {Motherly Love in the Movie >The Nutcracker and The Four Realms<, Undergraduate (S1) thesis, in partial fulfillment of the requirements of the degree of a Bachelor Humanities, English Language and Literature, English and Literature Department, Adab and Humanities Faculty, Alauddin State Islamic University of Makassar, Makassar and Samata, South Sulawesi, Indonesia 2022, 43 + 11 pp. repositori.uin-alauddin.ac.id/24801/1/40300116012\%20\%20CHANDRA\%20PRATIWI.pdf [application of Fromm's theories to art].}, language = {en} } @article{Rentmeester, author = {Rentmeester, Casey}, title = {Pharmaceutical Advertising and the Subtle Subversion of Patient Autonomy}, series = {Journal of Medical Humanities, Vol. 43, No. 1 (2022), pp. 159-168. [Online ISSN 1573-3645] [doi.org/10.1007/s10912-020-09633-7]}, journal = {Journal of Medical Humanities, Vol. 43, No. 1 (2022), pp. 159-168. [Online ISSN 1573-3645] [doi.org/10.1007/s10912-020-09633-7]}, abstract = {Direct-to-consumer pharmaceutical advertising (DTCPA) is pervasive in the United States. Beyond its effect on consumer behavior, DTCPA changes the relationship between individuals and physicians. The author provides a brief history of pharmaceutical advertising in the United States. The author then analyzes the current commonly used marketing techniques of pharmaceutical companies and argues that pharmaceutical companies are >irrational authorities< in Erich Fromm's sense of the term since they seek to exploit persons. Using concepts from various philosophers from the Continental tradition, with a particular emphasis on the work of Michel Foucault, the author analyzes the power relations involved in DTCPA and ultimately argues that DTCPA subtly undermines the contemporary paradigm of patient autonomy while simultaneously depending upon it by treating health consumers as >dividuals<, that is, as porous entities to be manipulated.}, language = {en} } @article{Richards, author = {Richards, Barry}, title = {Freedom Versus Belonging: A Core Ambivalence in Contemporary Political Dynamics}, series = {Frosh, S., Vyrgioti, M., Walsh, J. (Eds.): The Palgrave Handbook of Psychosocial Studies, Cham (Palgrave Macmillan) 2022, pp. 1-23. [Online ISBN 978-3-030-61510-9] [doi.org/10.1007/978-3-030-61510-9_41-1]}, journal = {Frosh, S., Vyrgioti, M., Walsh, J. (Eds.): The Palgrave Handbook of Psychosocial Studies, Cham (Palgrave Macmillan) 2022, pp. 1-23. [Online ISBN 978-3-030-61510-9] [doi.org/10.1007/978-3-030-61510-9_41-1]}, abstract = {This chapter presents several different conceptualizations of the ambivalence which, it argues, is a central feature of the psyche of the modern individual. It is produced by two basic but potentially contradictory needs - for the assertion of individuality, and for membership of a collectivity. The understanding of this ambivalence is an important contribution of psychoanalysis to psychosocial theory. It bridges between sociohistorical and clinical perspectives and throws light on many aspects of the contemporary world.- The starting point is Fromm's >Fear of Freedom< (1942). Fromm describes the depth of fearful aloneness and vulnerability felt by the modern individual who has emerged from the very limited individuation of pre-modern societies. This leads to the dangers of a regressive escape from that fear, and into identification with an idealized collective, which is the basis of popular support for authoritarianism.- This remains a highly relevant analysis, though another, complementary dynamic must now also be considered. This involves a fear of the collective, a libertarian denial of the pains of separation, and an idealization of the unfettered individual. A deficit of confidence in the core, individuated self produces vulnerability to both of these anxieties, trapping us in an ambivalence between freedom and belonging, unable to feel fully secure with either.- Developments in post-Freudian theory have offered clinically-based elaborations and variations on this idea of a basic ambivalence. Here the focus is on Guntrip's account of the schizoid dilemma, and on descriptions of a >core complex< (Glasser) involving agoraphobic and claustrophobic impulses and oscillations between them. These different formulations converge in their picture of a self unable to live either with or without human relationships.- A number of key topics in politics today are then considered in the light of this analysis: attitudes toward the state, national identity and nationalism, terrorism, and populism. In each area, the expression and interplay of these complementary anxieties and defences against them are seen to contribute to the present difficulties of democracy.}, language = {en} } @article{Robertis, author = {Robertis, Daniela de}, title = {Mentalization promotion and affect mobilization in clinical work}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 218-225.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 218-225.}, abstract = {The author presents a model of clinical intervention based on patients' mentalization, or mind reading, that is, the function of the mind to understand the mind. The action of mind reading means a type of thought, mostly not conscious, implicit, often not even encoded in words, that expresses the meaning >I think that you think that I think.< Thoughts about the analyst's states of mind crowd the minds of patients, taking shape in these questions: >What do you think I have in mind?< and so >How do you plan to act towards me?< If the analyst does not capture and does not disambiguate the doubts, the patient's perplexity and insecurity can intensify and produce emotions of anxiety, fear, fright, but also anger towards a silent interlocutor. Conversely, the analyst who mentalizes the state of mind of the patient and verbalizes it heteroregulates the patient's fears and anxiety level. Mentalization and affect regulation are also related to the analyst's recognition of the patient's metacognition process. At the conclusion of the theoretical section, a clinical sketch shows examples, and highlights in therapeutic work the abovementioned theoretical issues.}, language = {en} } @article{Remer, author = {Remer, Scott}, title = {Erich Fromm, Escape from Freedom, and Pseudo-Populist Authoritarianism}, series = {New Politics Journal, New York January 21, 2022.}, journal = {New Politics Journal, New York January 21, 2022.}, language = {en} } @article{Ren, author = {Ren, Sizhong}, title = {Humanization of Technology: Observing Digital Integration of the Elderly Group by Erich Fromm's Humanistic Theory [术的人道化:由弗洛姆的人道主义理论看老年群体的数字融入]}, series = {Journal of Beijing Institute of Graphic Communication, No. 9 (2022), pp. 51-54.}, journal = {Journal of Beijing Institute of Graphic Communication, No. 9 (2022), pp. 51-54.}, abstract = {Entering the 14th Five-Year Plan period, accompanied by significant trend of China's population aging, the digital integration of the elderly group has become the core concern in academic circles. In view of this, taking Erich Fromm's humanistic theory and his philosophy for considering China's reality, open the interface between the elderly and technology from three top-level designs of understanding needs, stimulating creativity, and strengthening education support, which could help the elderly group to adapt to digital life and enjoy its dividends smoothly. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{Rocha, author = {Rocha, Samuel D.}, title = {Obedience}, series = {Journal of Philosophy of Education, Vol.56, No. 4 (2022), pp. 627-636. [Online ISSN 1467-9752] [doi.org/10.1111/1467-9752.12697]}, journal = {Journal of Philosophy of Education, Vol.56, No. 4 (2022), pp. 627-636. [Online ISSN 1467-9752] [doi.org/10.1111/1467-9752.12697]}, abstract = {This is a phenomenological description of existential obedience, which draws out a contrast between it and ressentiment and existential envy, and compares it with pedagogical obedience. The discussion is developed with reference especially to the work of Erich Fromm, Emerson, and Nietzsche. Eds.: This paper forms part of a special issue titled >Beyond Virtue and Vice: Education for a Darker Age<, in which the editors invited authors to engage in exercises of >transvaluation<. Certain apparently settled educational concepts (from agency and fulfilment to alienation and ignorance) can be reinterpreted and transvaluated (in a Nietzschean vein) such that virtues become vices, and vices, virtues. The editors encouraged authors to employ polemics and some occasional exaggeration to reimagine educational values that are all too readily accepted within contemporary educational discourses.}, language = {en} } @article{Roehe, author = {R{\"o}he, Daniel}, title = {Oedipus returns to the opera: The repressed in psychoanalysis and musicology}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 161-175.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 161-175.}, abstract = {After publishing a psychoanalytic inquiry on Enescu's and Stravinsky's Oedipal operas, it seemed worth offering comments about other artistic depictions based on Oedipus' myth. Josep Soler's and Xiao-song's versions were studied in relation to their orientalist sources. Soler's opera shed further light on Oedipus' paranoid crisis in his duet with the blind seer. Seneca, Soler's main inspiration, also influenced M{\´e}reaux's Oedipal opera, which portrays the phantom of Laius requiring vengeance for his murder, a situation similar to the one Freud and Jones commented on in their analysis of Hamlet. Another ghost was found in Pierre Bartholom{\´e}e's OEdipe sur la route, which depicts a return of Oedipus' own complex and its psychopathological comorbidities even after he chastised himself. Psychopathological symptoms were also observed in Sacchini's version, probably the most famous of all Oedipal operas in its century. Furthermore, the focus now is not only on Oedipal operas, but also on a version of the Jocasta debate. Also attended to in this article are other operas and artistic representations that do not deal directly with the Oedipus myth. A list of 30 Oedipal operas with musical examples offers a fruitful space for debates on psychopathological issues related to the most important complex in psychoanalysis.}, language = {en} } @article{MesquitaFrancodaSilva, author = {Mesquita, Isabel and Franco da Silva, Carolina}, title = {The psychoanalytic process and self-transcendence}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 094-099.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 094-099.}, abstract = {This article intends to reflect on some aspects of psychoanalytic theory and practice, to help psychoanalysis evolve. It is therefore important to update psychoanalytic language and practice so that new potentialities and self-transcendence, in the sense of self-expansion are taken into consideration. It is of the utmost importance to take aspects of development and the relational realm into consideration, as well as the way through which the subject repeats their history, maintaining themselves stagnant and in contact with representations that go back to their early relationships.}, language = {en} } @article{Pecicciaetal, author = {Peciccia, Maurizio and et al.,}, title = {Sense of self and psychosis, part 1: Identification, differentiation and the body; A theoretical basis for amniotic therapy}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 226-236.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 226-236.}, abstract = {We will describe in two articles (>Sense of self and psychosis<, 1 and 2) the theoretical basis and the methodology of a new therapeutic group approach called amniotic therapy, which aims to improve the sense of self of psychotic patients. In this first article we explore the role of the surface of the body and its early sensorimotor interactions in the processes of self/other identification and differentiation. We propose that these processes have common origins, the body surface and its interactions, but different destinies, depending on where the body's surface is projected. When it is projected intrapsychically we have differentiation, and when it is projected externally onto the body's surface of the other, we have identification. Identification is a reciprocal process, in which the self's and the other's surfaces mutually contain each other and co-create a shared field. The neural correlates of identification and differentiation are discussed. The second article, which follows, describes amniotic therapy and explores a single case study.}, language = {en} } @article{Pecicciaetal, author = {Peciccia, Maurizio and et al.,}, title = {Sense of self and psychosis, part 2: A single case study on amniotic therapy}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 237-248.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 237-248.}, abstract = {Some people diagnosed with schizophrenia show an alteration of the sense of self. From a psychodynamic perspective, it has been hypothesized they have disorders of the integration of self/other identification/differentiation processes. From a neuroscientific view some with this diagnosis present dysfunctions in neural correlates of representation of self from other (the implicit sensorimotor-based bodily self), and self united with other. In >Sense of self and psychosis, part 1< we discussed scientific literature offering empirical evidence for the psychodynamic clinical observations that patients with diagnoses of psychoses didn't receive adequate early infancy parental care and sufficient affective-sensorial/tactile interactions. Introducing parental care/cutaneous interactions seemed relevant in the analytic treatment of psychoses, as the pioneers of the psychoanalytic approach to psychosis suggested. From this theoretical basis we developed amniotic therapy, which reproduces the affective-tactile interactions of early infancy, insufficient in cases of psychosis, and aims at integrating the processes of differentiation and identification. We present a single case study of an experimental intervention plan including amniotic therapy. Results showed increases in interoception and global functioning, with significant decreases in positive symptoms suggesting that amniotic therapy contributes to increasing the protective strength of self-boundaries and integration of identification/differentiation processes.}, language = {en} } @article{MustopaKhair, author = {Mustopa, Rifqi and Khair, Rahimal}, title = {Kebutuhan Eksistensi Tokoh Utama dalam Cerpen >Abu Ar-rih< karya Hasan Ibrahim Nashr (Psikolog Kepribadian Erich Fromm) [The Main Character's Existential Needs in the Short Story >Abu Ar-rih< by Hasan Ibrahim Nashr (Personality Psychologist Erich Fromm)] [Application of Fromm's theories to art]}, series = {Lughatuna: Jurnal pendidikan dan Ilmu Bahasa Arab, Vol. 8, No. 1 (2022), pp. 43-57. [Online ISSN 2614-395X] [core.ac.uk/reader/523754202]}, journal = {Lughatuna: Jurnal pendidikan dan Ilmu Bahasa Arab, Vol. 8, No. 1 (2022), pp. 43-57. [Online ISSN 2614-395X] [core.ac.uk/reader/523754202]}, abstract = {Penelitian ini bertujuan untuk menjelaskan tentang kebutuhan eksistensi tokoh utama dalam cerpen Abu Ar-Rīh karya Hasan Ibrahim Nashr dengan menganalisis karya tersebut menggunakan sudut pandang psikologi kepribadian Erich Fromm. Metode dan pendekatan yang digunakan pada penelitian ini adalah deskripsi kualitatif dengan bentuk studi pustaka (library research). Hasil dan kesimpulan yang diperoleh dari penelitian ini yaitu, Abu Riih mampu mempertahankan eksistensi sebagai manusia jika kita tinjau dari dua hipotesa yang diajukan oleh Erich Fromm. Ia memiliki kebebasan dan otonom, ia mampu beraktifitas sesuai dengan apa yang ia yakininya.}, language = {mul} } @misc{Ma, author = {Ma, Yuzhi}, title = {Loneliness and Recovery: A Study of Yiyun Li's Short Stories from the Perspective of Fromm's Neo-psychoanalysis, Master thesis, Chinese Literature, Northwest University, Xi'an, Shaanxi, China 2022 [application of Fromm's theories to art].}, abstract = {Loneliness, as a universal sensation, has been a classic topic in literature for a long time. Yiyun Li, a new star in Chinese American literature, has published several short stories in The New Yorker, employing her upbringing memories in her motherland and English, the public language in a foreign land. The loneliness and plight of ordinaries against the profound epochal background have been the universal themes in her works and her humanistic and calm written style attracts readers' attention. At present, studies of Yiyun's short stories have concentrated on translation strategies, trauma, culture or multicultural, and Chinese characteristics. However, there is a lack of research on the theme of loneliness. In following six representative short stories, >A Thousand Years of Good Prayers< (2005), >A Flawless Silence<(2018), >Extra< (2005), >Gold Boy, Emerald Girl<(2010), >The Science of Flight< (2010), >A Small Flame< (2017), Yiyun Li portrays different kinds of loneliness with different characters in a psychological sense, which is a mirror reflection of the existential predicaments and spiritual dilemmas of modern people, highlighting the universal value of loneliness in literary criticism. The thesis will investigate the theme of loneliness in the six short stories mentioned above, integrating four key concepts on loneliness in Fromm's Neo-psychoanalytic theory: automation conformity, authoritarianism, the needs for love, and social unconsciousness to examine three types of loneliness in Li's writings, such as the aphasics, the marginal man, and the rootless people, to ascertain the association of loneliness among these three types of people, and then, to trace the origins of loneliness from the insane personality, the impotence to love, and the suppressed social unconscious. Therefore, the first key to recovering from loneliness is that individuals must confront and accept loneliness; secondly, they should employ spontaneous love to relieve loneliness; and finally, they could completely get rid of loneliness and make connections with the outside world through joint efforts. Li only depicts loneliness, leaving the question on how to dissipate it to readers. Notably, with her caring and warming kindness for her characters, she invites readers to think together and discuss the ways to cure loneliness. Therefore, from the perspective of Fromm's Neo-psychoanalytic criticism, the thesis offers guidance for the aphasics, the marginalized and the rootless to get beyond loneliness, and provides reference and insight for loneliness research in a contemporary social context. [www.cnki.net, 1/2023]}, language = {zh} } @article{Maeder, author = {M{\"a}der, Ueli}, title = {Haben oder Sein: Leben statt Profit! Was mache ich aus dem, was die Gesellschaft aus mir macht?}, series = {Internationale Erich Fromm Gesellschaft (Ed.): Erich Fromm-Preis 2022 an Ueli M{\"a}der. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2022, pp. 51-105.}, journal = {Internationale Erich Fromm Gesellschaft (Ed.): Erich Fromm-Preis 2022 an Ueli M{\"a}der. Die Beitr{\"a}ge der Preisverleihung, Neuhofen/Ybbs (Zeuys Books), 2022, pp. 51-105.}, language = {de} } @article{Maeder, author = {M{\"a}der, Ueli}, title = {F{\"u}r eine friedliche Gesellschaft}, series = {Volksstimme, Sissach No. 117 (21. Oktober 2022).}, journal = {Volksstimme, Sissach No. 117 (21. Oktober 2022).}, language = {de} } @article{Mao, author = {Mao, Yuchen}, title = {On the Interpretation of Love in >The Art of Loving< [论《爱的艺术》中爱的诠释]}, series = {Youth Literature [青年文学家], No. 17 (2022), pp. 104-106.}, journal = {Youth Literature [青年文学家], No. 17 (2022), pp. 104-106.}, abstract = {《爱的艺术》是德裔美籍心理学家和哲学家、法兰克福学派重要成员艾里希·弗洛姆最著名的作品。本文将对弗洛姆的《爱的艺术》中的爱进行分析,从爱的错误认知、爱的组成因素、爱的实践三个角度阐释对爱的理解与感悟,个人需要爱的能力,社会也需要爱的能力,这样人与人之间的关系会构成新的秩序,而拥有爱的能力的人才称得上是一个健全的人,而拥有爱的能力的社会才称得上是一个健全的社会。}, language = {zh} } @article{Medeiros, author = {Medeiros, Alexandra}, title = {Sanity and madness within the therapeutic setting: A case study}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 083-093.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 083-093.}, abstract = {This article analyses a particular case of sanity and madness within the therapeutic setting as an expression of psychosis. It describes the story of a boy named Pedro who, between the ages of 12 and 16 years, struggled with mental balance - oscillating between lucidity, within a broken mind, and the madness required to stay healthy. The psychotherapeutic path was marked by a set of characters - real and fictional - that revealed his split functioning. In the plots Pedro created, he used the evil characters of any given movie saga in order to express himself. Like a dream, these narratives functioned as metaphors and metonyms, where the condensed forces of evil took over the symptom - which brings us to psychosis - while the good side, represented by an isolated and unprotected figure with which Pedro identified, revealed the displaced material of his unconscious desire. Although the psychotic parts of Pedro's personality had been rehabilitated and integrated, his mental functioning remained marked by dissociation with reality, linked to the psychotic dysfunctionality. Therefore, even if his psychotic parts were contained and masked by clever humor, they were an indelible trace of his mental life.}, language = {en} } @article{MelacarneSlavutzky, author = {Melacarne, Claudio and Slavutzky, Marina}, title = {Freire e Fromm. Biografie e connessioni teoriche [Freire and Fromm. Biographies and theoretical connections]}, series = {Educational Reflective Practices, No. 1 (2022), pp. 38-55. [Online ISSN 2279-9605] [journals.francoangeli.it/index.php/erpoa/article/view/13729/1432]}, journal = {Educational Reflective Practices, No. 1 (2022), pp. 38-55. [Online ISSN 2279-9605] [journals.francoangeli.it/index.php/erpoa/article/view/13729/1432]}, abstract = {L'articolo presenta un'analisi comparativa tra Paulo Freire e Erich Fromm. L'introduzione {\`e} incentrata sulla notevole importanza di studiare e interpretare il lavoro di Freire attualmente e sul suo contributo alla Pedagogia e ad altri ambiti. L'articolo riporta una sintesi delle biografie di Freire e Fromm e alcuni aspetti di similitudine che emergono, come la loro esperienza con la religione, lo studio del marxismo e la loro vita in esilio. Di seguito, alcuni concetti chiave utilizzati dagli autori vengono analizzati. I loro approcci all'educazione, alla libert{\`a}, all'oppressione, alla consapevolezza e all'emancipazione convergono sotto svariati aspetti e possono essere complementari e utili in diversi modi per gli studi contemporanei.}, language = {it} } @article{Park, author = {Park, Han-na}, title = {Feeling lethargic too often? Two books offer advice}, series = {The Korea Herald, 23. February 23 (2022).}, journal = {The Korea Herald, 23. February 23 (2022).}, language = {en} } @article{Park, author = {Park, Youngkyun}, title = {역사적 트라우마의 치유론 정립을 위한 모색: 역사적 트라우마의 치유에 관한 속류화와 혼란들을 넘어 [The Study for the Function of Healing Theory on Historical Trauma: Beyond the Vulgarization and Confusion about the Healing of Historical Trauma]}, series = {시대와 철학 [Epoch and Philosophy - A Journal of Philosophical Thought in Korea], Vol. 33, No. 1 (2022), pp. 115-144.}, journal = {시대와 철학 [Epoch and Philosophy - A Journal of Philosophical Thought in Korea], Vol. 33, No. 1 (2022), pp. 115-144.}, abstract = {이 글은 우선, 역사적 트라우마가 프로이트의 정신분석학과 어떻게 다른가를 논의하는 데에서 출발하고 있다. 둘째로, 이 글은 정신분석학이라 는 범주 안에서 프로이트와 다른 정신분석학들이 어떻게 다른지를 논의하 면서 트라우마와 관련하여 프로이트의 정신분석학이 가진 문제점을 비판적 으로 다루고 있다. 셋째, 프롬의 사회심리학을 다루면서 역사적 트라우마에 관한 정신분석이 가진 특징을 제시할 것이다. 이런 논의 하에 이 글은 넷 째, 역사적 트라우마의 치유 방향을 제시하고 있다. 이 글에서 제시하는 역사적 트라우마의 특징은 다음의 세 가지이다. ①원초적 트라우마에 반해 후천적 트라우마이며 ②직접 체험하지 않은 2차적 트라우마화라는 점에서 간접적이고, ③체험 당사자 주변을 넘어서 세대 집단 간의 전이를 유발한다는 점이다. 따라서 역사적 트라우마에 대한 정신 분석은 사회심리학과 다르다. 또한, 그렇기에 치유도 역사적 트라우마가 유 발하는 PTSD가 유발하는 장애로서 >트리거<들을 제거하는 것이자 민족공동 체 간의 리비도적 흐름을 창출하는 것이다.}, language = {ko} } @article{Patania, author = {Patania, Stefano Luca}, title = {Il profondo legame tra il pensiero di Erich Fromm e il fondamento etico e pratico dell'Health Coaching. Presentation at Meeting-Lab dell'Associazione Italiana Health Coaching (AIHC), Torino, 8 ottobre 2022, 6 pp.}, language = {en} } @article{PerezAlvarez, author = {P{\´e}rez {\´A}lvarez, Gonzalo}, title = {Apuntes sobre las nociones de justicia presentes en las memorias de trabajadores de la Patagonia: ?'qu{\´e} hace que nos rebelemos? [Notes on Notions of Justice in the Memories of Workers in Patagonia: What Makes Us Rebel?]}, series = {Vegueta. Anuario de la Facultad de Geograf{\´i}a e Historia, Vol. 22, No. 2 (2022), pp. 705-725. [Online ISSN 2341-1112] [doi.org/10.51349/veg.2022.2.16]}, journal = {Vegueta. Anuario de la Facultad de Geograf{\´i}a e Historia, Vol. 22, No. 2 (2022), pp. 705-725. [Online ISSN 2341-1112] [doi.org/10.51349/veg.2022.2.16]}, abstract = {A partir de los testimonios registrados en diversas entrevistas a trabajadores de la Patagonia argentina, exploro cu{\´a}les son las nociones de justicia y los valores morales que incidieron en ellos cuando decidieron rebelarse contra las condiciones de vida que sufr{\´i}an cotidianamente. Se entretejen cuestiones vinculadas al g{\´e}nero (y a la experiencia obrera sobre la conformaci{\´o}n de una clase generizada), a no acceder a un m{\´i}nimo disfrute de la vida o del tiempo libre, al «exceso» de explotaci{\´o}n, a la transmisi{\´o}n generacional, entre otros factores. El trabajo retoma aportes tradicionales y los an{\´a}lisis sobre las nociones de justicia y autoridad pensadas, entre otros, por Erich Fromm y Jean Piaget.}, language = {es} } @article{NizhnikovKadyrov, author = {Nizhnikov, Sergei and Kadyrov, Argen}, title = {Existential-Personalist Understanding of the Philosophy of History [Series: Advances in Social Science, Education and Humanities Research (ASSEHR)]}, series = {Proceedings of The 7th International Conference on Contemporary Education, Social Sciences and Humanities (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2022), Vol. 694, pp. 12-21. [doi.org/10.2991/978-2-494069-43-5_3]}, journal = {Proceedings of The 7th International Conference on Contemporary Education, Social Sciences and Humanities (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2022), Vol. 694, pp. 12-21. [doi.org/10.2991/978-2-494069-43-5_3]}, abstract = {The article is devoted to the analyses of theoretical models of historical development, evaluation of them and coming to the best one. Thus the authors generalize, summarize and mark out six of them: 1) Cyclical (the old one: Herodotus, Aristotle, etc.), 2) Eschatological (A. Augustine), 3) Progressive (Hegel, K. Marks), 4) Theory of historical-cultural types (N. Danilevsky, O. Spengler, etc.), 5) postmodernist (J. Lyotard, J. Derrida) and 6) >Axial age< (K. Jaspers). Through analyses, we can conclude that the only last one is completely free from any kind of determinism, anarchism and impersonalism and has universal and personal sense. At the end, it analyzes the latest ideas of socio-political development (F. Fukuyama. S. Huntington, etc.). The idea of an alternative post-industrial path of development and the need to build a personalistic society is also expressed (N. Berdyaev, E. Fromm and A. Panarin). Based on the concept of the >Axial Age< the authors suggest existential-personal understanding philosophy of history, which was supported by humanism of the Kyrgyz and Russian writer Chingiz Aitmatov (1928 - 2008) and >philosophy of existential event< Merab Mamardashvili (1930-1990), that depends on moral decision of each person, - only in this way can we obtain social progress.}, language = {en} } @article{Shim, author = {Shim, Jae-Myung}, title = {에리히 프롬을 통해 본 여가의 의미 [Meaning of Leisure Implied in Erich Fromm]}, series = {관광연구논총 [Journal of Tourism Studies], Vol. 34, No. 2 (2022), pp. 3-27.}, journal = {관광연구논총 [Journal of Tourism Studies], Vol. 34, No. 2 (2022), pp. 3-27.}, abstract = {본 연구는 에리히 프롬의 글을 통해 철학적 관점에서 여가에 대해 탐구하였다. 역사적으로 사회는 정치적, 경제적으로 인간에게 자유를 부여하는 방식으로 발전해왔으며, 그 기반 위에서 인간이 자유를 적극적으로 실현해 각자의 개성을 실현할 수 있을 것이라고 기대되었다. 그러나 그 같은 체험을 하는 사람은 소수이며 대부분의 사람들은 오로지 소극적 의미의 자유만을 경험함으로써 자유의 진정한 의미를 살리지 못하고 있다. 프롬의 저서들로부터 여가에 시사점을 준다고 판단되는 여덟 개의 주제를 도출하였다. 그것들은 현대자본주의 사회에 순응한 현대인에게서 어떻게 수동적 여가의 모습이 주를 이루고 있는가를 이해하는데 도움을 준다. 현대사회의 노동은 인간이 능동적 존재가 될 수 없는 영역이며 생존의 필요를 가지는 인간이 노동으로부터 벗어나기 어렵다. 따라서 여가를 통해 인간이 능동적인 존재가 되어 자유를 적극적으로 실현함으로써 개성을 실현하는 것이 여가가 삶에 줄 수 있는 진정한 보상이라는 것이 프롬이 던지는 메시지이다.}, language = {ko} } @article{SholihahSubandiyah, author = {Sholihah, I'anatus and Subandiyah, Heny}, title = {Kepribadian Marxian Tokoh Utama dalam Novel >Sunyi di dada sumirah< karya Artie Ahmad (Kajian Psikologi kepribadian Marxian Erich Fromm) [Marxian Personality of the Main Character in the Novel >Silence in Sumirah's Chest< by Artie Ahmad (Psychological Study of Erich Fromm's Marxian Personality)] [application of Fromm's theories to art]}, series = {Bapala (Surabaya), Vol. 9, No. 6 (2022), pp. 98-112. [ejournal.unesa.ac.id/index.php/bapala/issue/view/2634]}, journal = {Bapala (Surabaya), Vol. 9, No. 6 (2022), pp. 98-112. [ejournal.unesa.ac.id/index.php/bapala/issue/view/2634]}, abstract = {Penelitian ini bertujuan untuk mendeskripsikan kepribadian Marxian pada tokoh utama pada novel >Sunyi di Dada Sumirah< karya Artie Ahmad menggunakan teori psikologi kepribadian Erich Fromm. Kepribadian Marxian adalah kepribadian yang muncul pada diri manusia sebagai bentuk perjuangannya untuk memperoleh martabat dan kebebasan. Bentuk kepribadian tersebut tampak pada kondisi eksistensi manusia. Kondisi tersebut meliputi dilema eksistensi, kebutuhan manusia, dan mekanisme pelarian diri. Untuk menemukan hal-hal tersebut, digunakan metode deskriptif kualitatif, dengan teknik pengumpulan data melalui teknik studi kepustakaan dan teknik >Content Analysis< sebagai teknik analisis datanya. Hasil penelitian ini meliputi: (1) 50 data dilema eksistensi manusia yang terdiri atas manusia sebagai binatang dan manusia sebagai manusia, hidup dan mati, kesempurnaan dan ketidaksempurnaan, serta kesendirian dan kebersamaan; (2) 25 data kebutuhan manusia yang terdiri atas kebutuhan kebebasan dan keterikatan, dan kebutuhan untuk memahami dan beraktivitas; serta (3) 7 data mekanisme pelarian diri berupa otoritarianisme, perusakan, dan penyesuaian yang dialami oleh tokoh Sunyi, Sumirah, dan Suntini.}, language = {mul} } @article{Sethness, author = {Sethness, Javier}, title = {Psychoanalysis for Collective Liberation. A Review of Erich Fromm's Critical Theory}, series = {New Politics Journal, New York January 21, 2022.}, journal = {New Politics Journal, New York January 21, 2022.}, language = {en} } @article{Rothe, author = {Rothe, Katharina}, title = {Reproduction and resistance: psychoanalysis in the midst of the political economy}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 138-161.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 138-161.}, language = {en} } @misc{SalernoMigone, author = {Salerno, Giuseppe and Migone, Paolo}, title = {Online psychoanalysis: Interview with Paolo Migone}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 249-251.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 249-251.}, language = {en} } @misc{SanchezFelix, author = {S{\´a}nchez Felix, Karla}, title = {Review Jay, M.: Reason after its Eclipse. On Late Critical Theory}, series = {Revista de Filosof{\´i}a (Universidad Iberoamericana), Vol. 54, No. 153 (2022), pp. 286-292. [Print ISSN 0185-3481] [philpapers.org/pub/73003/2022]}, journal = {Revista de Filosof{\´i}a (Universidad Iberoamericana), Vol. 54, No. 153 (2022), pp. 286-292. [Print ISSN 0185-3481] [philpapers.org/pub/73003/2022]}, abstract = {A pesar de que Max Horkheimer en Eclipse de la razón había analizado los límites de la razón subjetiva, atendien- do a las posibilidades de retornar a la razón objetiva y a su función después del eclipse, a Jay le parecían aún insuficientes estas respuestas. Por ello, regresó al estudio de las conceptualizaciones filosóficas de los fundadores de la teoría crítica y de quienes se quedaron a cargo del Instituto de Investigación Social en Frankfurt. En este sentido, este texto podría verse en continuidad y a distancia respecto a su primer li- bro: Dialectical Imagination. A History of the Frankfurt School and the Institute of Social Research, 1923-1950 (1973); producto de su trabajo de doctorado, enfocado en la formación del Instituto de Investigación Social; en sus principales integrantes: Herbert Marcuse, Max Horkheimer, Theodor Adorno, Leo Löwenthal, Walter Benjamin,Franz Neumann, Otto Kirchheimer, Henryk Grossmann, Erich Fromm, Karl August Wittfogel; en la integra- ción del psicoanálisis; en su exilio a América; en los estudios empíricos sobre el autoritarismo, la estética y la industria cultural.}, language = {es} } @article{Schreiber, author = {Schreiber, Beate}, title = {>Mein Vater war ein Kaufmann<. Zur Herkunfts- und Einwanderungsgeschichte der Familie von Lea Grundig}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 121-154.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 121-154.}, language = {de} } @article{Sedlacek, author = {Sedlacek, Stefanie}, title = {Unresolved shadows: German encounters in the consulting room}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 012-023.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 012-023.}, abstract = {The reunification of Germany took place in 1990. As an analyst brought up in the former West Germany, but practicing in Berlin, I have observed over and over again that patients who come from what used to be East Germany (German Democratic Republic) - even those born after 1990 - have a strong need to distinguish between East Germans and West Germans. In their minds, Germany seems still to be a divided country. A split identity appears to have been internalized, producing >West German< and >East German< racists who despise, in the >other< kind of German, a devalued aspect of what being German means. I have tried for many years to understand the hidden meanings of this defensive maneuver for the analytic couple, and beyond this for the relation between the East and West German societies. Here I discuss these unresolved shadows in German identity. Analyses in Germany may be dominated by the splits they provoke, which interfere with patients' capacities to think. Patients may relate instead to a >German< object that is impersonal, nonempathic, and rejects the idea of an independent internal world. The defensive use of this object in the transference has to be continually worked through in the analysis.}, language = {en} } @article{Saumantri, author = {Saumantri, Theguh}, title = {Konsep Manusia dalam Teori Psikoanalisis Humanis Dialektik Erich Fromm [Erich Fromm's Humanistic Concept in Dialectic Humanistic Theory of Psychoanalysis]}, series = {Sanjiwani - Jurnal Filsafat, Vol. 13, No. 2 (2022), pp. 13-27. [doi.org/10.25078/sanjiwani.v13i2.1282]}, journal = {Sanjiwani - Jurnal Filsafat, Vol. 13, No. 2 (2022), pp. 13-27. [doi.org/10.25078/sanjiwani.v13i2.1282]}, abstract = {Fromm adalah seorang psikoanalisis, ahli teori sosial, sekaligus filsuf. Dalam perjalanan kehidupannya fromm mengkaji tentang kepribadian manusia, oleh karena itu fromm dalam teori humanis dealiktiknya menunjukkan perhatiannya terhadap perjuangan manusia yang tidak pernah menyerah untuk memperoleh kebebasan dalam kaitannya dengan kebutuhan manusia untuk berhubungan dengan orang lain. Kajian ini bertujuan untuk memahami makna, urgensi dan hakikat kebutuhan manusia dalam teori psikoanalisis humanis dialektik erich fromm sebagai modal eksistensi diri manusia di dunia ini dan membaca kerangka pemikiran erich fromm yang dipandang memiliki pengaruh besar terhadap kepribadian manusia. Dengan menggunakan pendekatan analisis deskriptif dihasilkan kesimpulan bahwa konsep munusia dalam perspektif teorinya erich fromm di pandang sebagai bentuk kesadaran manusia. Manusia miliki sifat suprabiologis yang unik dan dibangun dalam karakter manusia. Hidup manusia ditentukan oleh alternatif yang tak terelakkan antara kembali pada eksistensi hewani atau tiba pada eksistensi manusia sejati.}, language = {mul} } @article{SaumantrSanusi, author = {Saumantr, Theguh and Sanusi, Anwar}, title = {Refleksi atas Pandemi Covid-19 Berdasarkan Perspektif Teori Psikoanalisis Humanis Erich Fromm [Reflections on the Covid-19 Pandemic Based on the Perspective of Erich Fromm's Humanist Psychoanalytic Theory]}, abstract = {The world is currently shocked by a new virus, namely severe acute respiratory syndrome corona virus 2 (SARS-CoV-2) or what is known as covid-19. The virus, which was first discovered in Wuhan, China, has claimed thousands of human victims, including in Indonesia. Many things have happened in terms of humanity in this Covid-19 phenomenon. The occurrence of social distancing, solidarity to help each other even excessive concern for the victims of covid-19. Which in the end has an impact on the exclusion and rejection of these covid-19 victims, which should not have happened. According to a German philosopher, Erich Fromm. In his humanist psychoanalytic theory, Erich Fromm, basically humans under any circumstances have social attachments in the form of love and cooperation with others.}, language = {mul} } @article{SaumantriZulfikarHafizid, author = {Saumantri, Theguh and Zulfikar Hafizid, Jefik}, title = {Rekonstruksi psikoanalisis humanis dialektik Erich Fromm dalam pendidikan pesantren Reconstruction of Erich Fromm's Dialectical Humanist Psychoanalysis in Islamic Boarding Schools (Indonesian)}, series = {Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat, Vol. 18, No. 1 (2022), pp. 111-133. [doi.org/10.24239/rsy.v18i1.880]}, journal = {Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat, Vol. 18, No. 1 (2022), pp. 111-133. [doi.org/10.24239/rsy.v18i1.880]}, abstract = {Pesantren sebagai lembaga pendidikan memberikan sebuah kontribusi yang besar dalam bidang keagamaan. Pendidikan di pesantren memandang bahwa manusia diberi keistimewaan dengan kemampuan berpikir untuk memahami alam semesta, dirinya sendiri, dan tanda - tanda keagungan Tuhan. Dalam pandangan erich fromm manusia pada esensinya adalah makhluk hidup yang organisme yang memiliki bentuk proses energi atau gairah yang memberikan dorongan untuk mencapai kep uasan kepada dunia sekitarnya. Jika ditinjau dalam perspektif p endidikan pesantren, santri sebagai manusia yang berada dalam dilema eksistensial yang mengalami kebingungan dan mencoba mencari cara untuk mengatasi masalah eksistensialnya tersebut. Pendidikan pesantren yang lebih banyak mendidik secara rohani sangat diperlukan dan memiliki peran dalam permasalahan ini. Erich Fromm dalam teori Humanistik Dialektiknya memberikan sebuah pandangan bahwa manusia yang bereksistensi memiliki kebutuhan dasar dan karakter. Tujuan penelitian ini adalah mengkaji pemikiran erich fromm sebagai paradigma eksistensi manusia yang tidak pernah berhenti untuk berdialektika dalam dunia realitas ke hidupnya. Metodologi dalam penelitian ini merupakan metode penelitian pustaka atau library research, yang mengkaji sumber literatur mengenai pemikiran tokoh dan objek penelitian yang terdapat dalam buku, jurnal, ataupun artikel. hasil penelitian ini menggambarkan bahwa manusia dalam hal ini santri yang menempuh pendidikan pesantren sepatutnya diberikan sebuah tuntunan untuk memiliki sikap kritis dalam proses pembelajaran bahkan dalam situasi yang mendasari kebutuhan eksistensinya sebagai manusia. Dalam pandangan Teori Humanis Dialektik erich fromm sesungguhnya sikap kritis yang ada pada diri manusia dipakai untuk mendialektikan suatu problematika hidup, yang tampak tidak se suai (berlawanan) dan mencari upaya untuk mengatasinya. Melalui sistem pendidikan pesantren, peserta didik atau santri akan dapa t menge tahui dirinya dan keberdaan orang disekitarnya dengan mem perhatikan serta memahami suatu keunikannya yang ada pada diri manusia.}, language = {mul} } @article{Sauvayre, author = {Sauvayre, Pascal}, title = {The philosophical foundations of interpersonal psychoanalysis: Albert Dunham Jr. and racial politics}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 111-137.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 111-137.}, language = {en} } @article{Stephens, author = {Stephens, Michelle}, title = {More simply human than otherwise: interpersonal psychoanalysis and the field of the >negro problem<}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 83-110.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 83-110.}, language = {en} } @article{Su, author = {Su, Die}, title = {Fromm's Theory of Consumer Alienation and Its Meaning Today [弗洛姆的消费异化理论及其当代思考]}, series = {Culture Journal [文化学刊], No. 7 (2022), pp. 109-112.}, journal = {Culture Journal [文化学刊], No. 7 (2022), pp. 109-112.}, abstract = {消费作为一种现象存在于人类的日常生活中,是人类生存需要使用的手段。随着科学技术的进步、生产能力的不断提高,人们在消费过程中其消费方式、消费目的不断发生着变化,甚至说是发生了某种程度上的异化。西方是最早进入消费社会的国家,消费异化现象较为突出,弗洛姆作为法兰克福学派的代表人物之一,他在认真分析并借鉴马克思的劳动异化理论和弗洛伊德的精神分析学说的基础之上,又借鉴于卢卡奇的物化理论及马尔库塞的单向度理论,把社会批判理论作为其立足点,从社会心理学这样的全新视角诠释了他的乌托邦救赎之路。他针对20世纪资本主义社会的现实情况,剖析出消费异化的表现、危害、根源及其消除路径,指出消费不能仅仅是对消费品的消耗和浪费、占有和享乐,而是要在消费的过程中充分展现人的主体性,体现生命的价值和意义。消费应该是理性的、适度的,而不是盲目的、无止境的占有。在中国,伴随着全球化的发展,西方社会的生活方式、文化、价值观念等逐渐渗透到我国日常生活领域,因此,面对如今不同于20世纪的新的时代,弗洛姆的消费异化理论给我们带来了哪些思考,这是本课题的研究目的所在。}, language = {zh} } @misc{Su, author = {Su, Lina}, title = {On Binx's >Search< in >The Moviegoer< in the View of Fromm's Freedom, Master thesis, World Literature, North East Normal University, Changchun, Jilin, China 2022 [application of Fromm's theories to art].}, abstract = {Walker Percy is a well-known southern American writer in the 1950s in the literary circles. He won the National Book Award in 1962 for >The Moviegoer<. In his works, Walker Percy unfolds people's quests for the living ways and the diagnosis of contemporary American social problems. In >The Moviegoer<, the protagonist, Binx is engaged in a quest for a new living way, which is defined by himself the >search<; however, the >search< appears pointless and ambiguous. What is the >search< has been the focus of many scholars since its publication. Taking Binx's >search< in >The Moviegoer< as the research target, this thesis employs Erich Fromm's theory of freedom to interpret Binx's plight and way out in a comprehensive way, pointing out that Binx >search< is a process from positive freedom to negative freedom proposed by Fromm. The thesis is divided into three parts: introduction, Chapter 1 to Chapter 3 and conclusion. The introduction summarizes Walker Percy's life and literary creation experience, the research background of Walker Percy's works at home and abroad and the introduction to Erich Fromm's theory of freedom as the theoretical base. The first chapter explores that the origin of Binx's >search< is that he falls into a stage of negative freedom, which is manifested in the rupture of the primary ties in society and family and in the isolation from the outside world. The second chapter analyzes the mistake of Binx's >search< lies in his intention to escape from freedom. Binx is addicted to playing movie stars' roles, submitting to anonymous authority, and being a consumer. In the view of Fromm's theory of freedom, he escapes from freedom by submission and conformity. The third chapter studies that the solution of Binx's >search< is to achieve positive freedom, which can be realized through love and creative work. Binx pursues love, creative work, and the uniqueness of the individual. Finally, this thesis concludes that Binx's >search< is the realization of man's free development defined by Fromm. [www.cnki.net, 1/2023]}, language = {zh} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {On the strengthening and enlivening influence of being with patients and supervisees}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 118-128.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 118-128.}, abstract = {Analytic writers have studied existential anxiety or annihilation anxiety, emanating from traumatic disruptions to people's sense of going-on-being, reminders of their finitude, and facing a chaotic reality, and suggested that they can endure this anxiety by being with and living through it together with another person. The literature suggests that to be with patients who experience such anxiety, therapists need to indulge >narcissistically< in their own memories and fantasies of similar experiences, and, in parallel to the patients, enter transient regressive states. Sometimes, however, therapists are faced with a chaotic analytic reality that arouses existential anxiety in themselves, and seek to share it with their supervisors who, by experiencing parallel regressive states, can identify with their supervisees and grasp their experiences. Supervisors who consistently fail to be with their supervisees at such moments and persist in offering them new constructions of therapeutic materials might strengthen the supervisees' defensive operations and disrupt their development as therapists.}, language = {en} } @article{Yogiswari, author = {Yogiswari, Krisna Suksma}, title = {Konsep Ketuhanan dalam Filsafat Erich Fromm (1900-1980) [The Concept of God in Philosophy Erich Fromm (1900 - 1980)]}, series = {Sanjiwani - Jurnal Filsafat, Vol. 12, No. 1 (2021), pp. 13-27. [doi.org/10.25078/sjf.v12i1.2104]}, journal = {Sanjiwani - Jurnal Filsafat, Vol. 12, No. 1 (2021), pp. 13-27. [doi.org/10.25078/sjf.v12i1.2104]}, abstract = {Gejolak konsep Ketuhanan sepanjang perjalanan kehidupan manusia senatiasa terjadi. Erich Fromm (1900-1980) yang merupakan seorang psikoanalis Mazhab Frankfurt, dalam karya-karyanya secara tersirat telah mencirikan suatu konsep yang dinamakannya sendiri sebagai 'Mistisisme Non-Teistik' sebagai suatu bentuk spiritualitas yang humanis dan mengatasi keterpisahan manusia yang dalam istilah Fromm disebut >well being< sebagai konsekuensi eksitensinya, yang akhirnya dapat mengatasi dilema kemanusiaan dan keberagaman. Kajian ini merupakan sebuah upaya untuk menguraikan pemahaman Ketuhann dalam perspektif Erich Fromm, serta relasi Tuhan dan manusia.}, language = {mul} } @article{Wu, author = {Wu, Guanjun}, title = {Love Revolution and Algorithmic Revolution: From Platform Capitalism to Post-humanism [爱的革命与算法革命——从平台资本主义到后人类主义]}, series = {Journal of Shanxi University (Philosophy and Social Science Edition), No. 5 (2022), pp.:11-23.}, journal = {Journal of Shanxi University (Philosophy and Social Science Edition), No. 5 (2022), pp.:11-23.}, abstract = {In the last decade we have witnessed the vast development of AI algorithm, which is perceived as a new approach to solve human problems. Meanwhile, within the humanist framework love is regarded as the answer to human survival as well as to the question of good life. However, love itself is in crisis today. AI (which is exactly how love is pronounced in Chinese/Mandarin), with its algorithmic revolution, is nonetheless powerless in coping with the crisis of love revolution. In the post-humanistic horizon, we are facing three different kinds of >black box<. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @misc{Wu, author = {Wu, Jinrong}, title = {Werner's Pursuit of Positive Freedom - An Analysis of >All the Light We Cannot See< from the Perspective of Fromm's Theory of Freedom, Master thesis, World Literature, Liaoning Normal University, Dalian, Liaoning, China [application of Fromm's theories to art].}, abstract = {The young American novelist Anthony Doerr spent ten years creating >All the Light We Cannot See<, which won the 2015 Pulitzer Prize for Literature for its subtle storyline and beautiful writing upon its publication. The novel tells the story of Werner, an orphan who embarks on the way of negative freedom due to his ignorance to the world and his worship of authoritarianism, and eventually breaks free from various fetters to gain true freedom. The German humanist philosopher Fromm constructs the unique theory of freedom based on psychoanalysis and Marxism. The negative freedom and positive freedom he proposed constitute the core of his theory of freedom. Fromm argues that the removal of external obstacles does not imply true freedom because it does not guarantee the realization of true development of man's own power. Instead, positive freedom is the essence of freedom, and true freedom can be fully achieved only when man fully exerts his power of spontaneity and creativity and establishes a close connection with the world. Based on Fromm's theory of freedom, this thesis interprets the manifestations of Werner's descent into negative freedom in terms of authoritarianism, destructiveness, and automaton conformity. In addition, this thesis addresses three periods of Werner's pursuit of positive freedom, namely, the beginning period of conscience awakening, the critical period of spontaneous development, and the realization period of positive freedom. True freedom can be achieved only when man lives spontaneously as a complete subject. Negative freedom brings Werner anxiety and loneliness, so he sets out to pursue positive freedom. Ultimately, Werner achieves self-identity and positive freedom through love, creative work and rational faith. The purpose of this thesis is to reveal that freedom from bondage and obstacles offers us only negative freedom, which seems to bring a sense of security but is followed by endless loneliness and nothingness. Unlike negative freedom, positive freedom provides a true sense of happiness and belonging based on self-actualization. We should acknowledge the existence of negative freedom and strive to achieve true freedom through spontaneous love and creative activity. [Translation: www.cnki.net, 9/2022]}, language = {zh} } @article{Wetters, author = {Wetters, Kirk}, title = {Spectacle, Ideology, and Rhetoric of the Authoritarian Personality}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 111-124.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 111-124.}, language = {en} } @article{Ju, author = {Ju, Qi}, title = {Research on the Predicament of Network Social Communication from the Perspective of >Escape from Freedom< [逃避自由"视角下网络社会交往困境研究]}, series = {JinGu Creative Literature [今古文创], No. 33 (2022), pp. 123-125.}, journal = {JinGu Creative Literature [今古文创], No. 33 (2022), pp. 123-125.}, abstract = {随着互联网的不断发展,人类的交往形式日益趋向网络化。然而网络社会交往在给现代人进行社交提供便捷之际,也在一定程度上不可避免地带来交往难题。通过对网络社会交往困境表现分析的基础上,用弗洛姆的"逃避自由"思想来剖析网络社会交往困境的生成机制,并根据弗洛姆、马克思关于自由实现的理论探索走出网络社会交往困境的路径,力求对现代人走出网络社交困境以启迪。}, language = {zh} } @article{Zakharov, author = {Zakharov, Alexandr Dimitrievich}, title = {Этико-психологическая теория Эриха Фромма как инструмент социальнои трансформации [Ethical-Psychological Theory of Erich Fromm as a Tool of Social Transformation]}, series = {Философская мысль [Philosophical Thought], No. 11 (2022), pp. 12-21. [ISSN 2409-8728]}, journal = {Философская мысль [Philosophical Thought], No. 11 (2022), pp. 12-21. [ISSN 2409-8728]}, abstract = {Социальная трансформация - актуальная в текущих философских и общественных реалиях концепция, которая получила проблематизацию и начала рассматриваться вместе с появлением и развитием социальной философии несколько веков назад. Особенный вклад в этот вопрос был внесен в рамках улучшения качества знаний о человеке с развитием психологии как науки и методологии, в частности - психоанализа и неофрейдизма. Данная статья посвящена вопросу этической трансформации общества на примере радикального гуманистического психоанализа Эриха Фромма - неофрейдистской концепции, которая требует уточнения и пояснения несмотря на обилие материала по теме. В качестве методов исследования были использованы качественный анализ первичных эмпирических данных, обработка вторичных эмпирических данных, анализ различных взглядов по выбранной теме. В настоящей статье проводится рассмотрение основных понятий гуманистического психоанализа Фромма в рамках изучаемого вопроса, а также оценка концептуальной применимости его теории к вопросу социальной трансформации. В процессе исследования автор приходит к выводу, что теоретические построения Эриха Фромма изучаются недостаточно скрупулезно, содержат уникальную идиографическую точку зрения на процесс социальной трансформации, обладают практической применимостью для широкого круга пользователей предлагаемой информации - философов, психологов, социологов, историков, религиоведов.}, language = {ru} } @misc{Yang, author = {Yang, Qian}, title = {The New World of Values in Michael Ende's >Die unendliche Geschichte< [米切尔·恩德小说《永远讲不完的故事》中的新价值世界T], Master thesis, World Literature, Xi'an International Studies University, Xi'an, Shaanxi, China 2022 [application of Fromm's theories to art].}, abstract = {《永远讲不完的故事》是德国作家米切尔·恩德最具代表性的青少年奇幻文学作品之一。作者借以小主人公巴斯蒂安在现实世界的遭遇深刻阐释现代人的普遍精神现状:孤独和内心荒芜,并致力于通过主人公在幻想王国的冒险重建一个新的价值世界来改变现状。为寻找这个新的价值世界,本文首先借用社会心理学家弗洛姆的">社会性格<理论对文章提及的旧世界以及不同社会模式下的价值进行挖掘,再对生活在这些价值模式下的人进行主体间性分析。通过分析导致巴斯蒂安孤独以及内心荒芜的是一个理性当道的世界,而帮助他从幻想王国重回现实世界的则是>爱<。在这个以爱为名的世界里,爱不仅帮助巴斯蒂安突破孤独的壁垒,而且用其所独有的创造性丰富个体内心世界。除此之外,爱还帮助巴斯蒂安以全新的观点发现世界,重寻自我。因此,>爱<作为新的价值当之无愧,必能引导人类精神重新归家,还给人其人性尊严。}, language = {zh} } @article{YangYang, author = {Yang, Shanqi and Yang, Xiaorui}, title = {Consumption Alienation in the Digital Economy Era: Roots, Manifestations and Return to Autonomy [数字经济时代的消费异化:根源、表现与回归]}, series = {Unity, No. 6 (2022), pp. 33-35.}, journal = {Unity, No. 6 (2022), pp. 33-35.}, abstract = {面对百年未有之大变局,>加快构建以国内大循环为主体、国内国际双循环相互促进的新发展格局<,消费已成为打通国内大循环生产、分配、流通、消费各个环节的重要突破口,作为劳动力再生产的必要手段,消费结构和质量更是关系到人民对美好生活的追求。数字经济时代人民消费的方式、内容和结构都发生了深刻的变革,消费主义文化在虚拟和现实世界交互中被放大,导致背离人本身需要的数字消费异化现象越来越成为一个不容忽视的社会问题。一、消费异化的根源消费异化理论可追溯到法兰克福学派埃里希·弗洛姆和赫伯特·马尔库塞的>消费领域的异化>和>虚假的需要<等概念。弗洛姆提到:因为消费成了目的本身因为消费不再是为了使用或享受买来的消费物品,所以购买和消费的行为成了强迫性的和非理性的目的。>同样,马尔库塞认为消费异化使人按照<虚假的需求>而消费,<>虚假的需求<是指那些在个人的压抑中由特殊的社 …}, language = {zh} } @misc{Yang, author = {Yang, Yiqiong}, title = {On the Female Images in >Them< from the Perspective of Fromm's Theory, Master thesis, World Literature, Tianjin University of Science and Technology, Tianjin, China 2022 [application of Fromm's theories to art].}, abstract = {Joyce Carol Oates (1938 -), one of the most prominent and influential writers in contemporary American literature, is distinguished for her prolificacy in a variety of styles and genres. Oates's works are unique in exposing the violence and evil in American society. Her works give readers a whole picture of American society, which vividly and graphically reflects the real life from all social backgrounds and presents the reality that lies beneath the surface of American prosperous society. >Them<, published in 1969, is one of Oates's most important and representative works. The story, spanning almost three decades, presented the real life of the three Wendalls and a panoramic view of American society, which mirrored the living conditions and miserable fate of the lower class. Under the theoretical guidance of Fromm's theory of social character, the thesis adopts the research method of close reading and makes a profound discussion on the female images in >Them< based on the impact of social reality and family interpersonal relationship on people's psychology.- The thesis selects three typical female characters in >Them< - Loretta, her daughter Maureen and Nadine as representatives, and analyzes the formation and the expression of their personalities, so as to reveal how female images are distorted in the patriarchal society. Oates portrays the misfortunes and sufferings of women's lives in the novel. These women, who explore the way of living, are brave enough to resist and break through the shackles of fate. However, they finally lose their self-consciousness under the trouble of social environment and the imbalance of family interpersonal relationship. The three female characters in Oates's >Them< seek freedom through marriage and money. While they have female consciousness and rebellious spirit, they are always surrounded by violence and male discourse. Therefore, no matter what efforts they make, none of them can get rid of the shackles of patriarchal society. They are doomed to failure. Through the portrayal of women's living conditions, it arouses readers' attention and sympathy to women, which reflects Oates's deep thinking of contemporary women's issues and the fate of humanity. [Translation: www.cnki.net, 7/2023]}, language = {zh} } @misc{Yang, author = {Yang, Zhaoxin}, title = {On the Theory of Needs by William Leiss, Master thesis, Philosophy, Sichuan Normal University, Chengdu, Sichuan, China 2022.}, abstract = {In the process of the continuous development of capitalism, the ecological crisis and a series of environmental problems have been caused by the incorrect understanding of the relationship between man and nature. In this context, William Leiss, who has long been concerned about ecological issues, criticized the capitalist society on the basis of inheriting and developing Marxism's theory of need and Herbert Marcuse's theory of >True or false need<, with a new perspective to explain the needs of the capitalist system of human needs, the formation of their own ideological characteristics of the needs of the theory. Specifically, William Leiss is mainly concerned with the complexity of human desires, which is an important reason for the formation of the capitalist high consumption society, and the need to be oriented toward the commodity world, which is the root cause of the formation of the capitalist high consumption society, and the thought of human conquering nature is the important foundation of the formation of the capitalist high-consumption society. On this basis, Leiss pays attention to the quality of commodities, pays attention to the multi-dimension and relevance of human needs, and understands the close relationship between human needs and natural environment, familiar with the estimated characteristics of commodities in four aspects of the future human needs to express and meet the concept, and the future human needs to express and meet the way to explore, namely the following four aspects, advocating a general orientation of human needs towards a non-single field of goods, and an open minded self-interest to replace anthropocentrism ideology in an easily viable society, it is suggested that natural entities have the same legal rights as human beings. William Leiss's theory of needs, while providing a new perspective on the mode of production of capitalism, enriches ecological Marxism and provides a useful reference for the establishment of a correct concept of consumption, but there is also a certain degree of misunderstanding of Marxism's concept of goods, the lack of a certain global vision, its proposed solution is utopian. [Translation: www.cnki.net, 4/2023]}, language = {en} } @misc{Yao, author = {Yao, Ruonan}, title = {Fromm's Inheritance and Development of Marx's Freedom Thought, Master thesis, Philosophy, Nanchang University, Nanchang, Jiangxi, China 2022.}, abstract = {From ancient times to the present, the issue of freedom has always been a hot issue of people's attention. People's yearning and pursuit of freedom is an inexhaustible driving force for the progress of human society. In the twentieth century, people found that the development of industry and technology did not bring true freedom and happiness, but made people's hearts more lonely and spiritually empty, and gradually fell into the contradiction of pursuing freedom and escaping from freedom. Fromm saw the suffering of people. He approached from a microscopic psychological point of view, inheriting and further developing Marx's free thought on the basis of Freud's psychoanalytic theory. First, Fromm's inheritance of Marx's idea of freedom includes: First, both men have taken the actual individual as the subject of freedom, and have set achievable goals of freedom. Second, both men applied the method of integrating theory with practice and unifying history and logic to study the question of freedom. Third, Fromm's free thought embodies a strong critical and humanitarian spirit, which is consistent with the inner spirit of Marx's free thought. Secondly, Fromm's development of Marx's free ideas includes: First, Marx tried to achieve the free liberation of man through social revolution, while Fromm wanted to achieve the free development of man through psychological revolution. Second, Marx's theory of labor alienation strongly criticized capitalist society; Fromm put forward a new theory of alienation, which examined the unfree phenomena of capitalist society from a psychological point of view, and usefully supplemented Marx's free thought. Third, Marx put forward a beautiful vision of the future society, advocating the establishment of a communist society to achieve the free and all-round development of people; Fromm envisioned the establishment of a sound society through political, economic and cultural reforms, which is a supplement to the future free development model of mankind. Fourth, Fromm's focus on the analysis of human freedom from a personal, microscopic and psychological perspective is an innovation in the perspective of the study of freedom issues. Finally, reflection and evaluation: First, it is pointed out that the defects of Fromm's inheritance and development of Marx's free thought, the exaggerated role of psychological factors, the lack of a thorough path to solve the problem, and the unrealistic method of seeking positive freedom. Second, analyze the contemporary values and practical enlightenment of Fromm's inheritance and development of Marx's free thought. It provides a new direction for people to pursue freedom and a new perspective for the analysis and solution of social problems; it is necessary to attach importance to the issue of human freedom and development, attach importance to the coordination of the relationship between science and technology and humanities, and pay attention to strengthening the construction of social spiritual civilization. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{Yerushalmi, author = {Yerushalmi, Hanoch}, title = {Supervisees' professional development and the analytic community}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 024-033.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 1, 2022), pp. 024-033.}, abstract = {Children construct their inner worlds by internalizing real and imagined aspects of their parental figures and their families as whole objects with their relational configurations. These familial configurations are often evoked in the context of communities that, similarly to families, struggle to preserve and advance their unity and collective values, interests, and symbols. Supervisees acknowledge their internalized familial relational configurations when they explore their countertransferences and their transferential responses to the analytic community. Understanding these transferences in supervision may facilitate the process of assimilating the analytic community into supervisees' professional selves. Moreover, the supervisors represent and mediate both the community's balanced and flexible relational therapeutic positions and its complexities. These positions might provide the supervisees with new group-object experiences and change their defensively organized rigid familial relational configurations, thereby further integrating the supervisees' professional selves as well as strengthening the analytic community.}, language = {en} } @article{Yalvac, author = {Yalvac, Faruk}, title = {Alienation and Marxism: An Alternative Starting Point for Critical IR Theory}, series = {E-International Relations, Jan. 27 (2022), pp. 3-7. [ISSN 2053-8626]}, journal = {E-International Relations, Jan. 27 (2022), pp. 3-7. [ISSN 2053-8626]}, abstract = {This article aims to be an intervention into the recent discussions on the importance anxiety and ontological security in the study of International Relations (IR) (Kinvall and Mitzen, 2020; Hom and Steele, 2020; Rumelili, 2020). The paper poses an alternative critical starting point based on the Marxist concept of alienation. Marx's work on alienation continued in historical materialist traditions such as in Luk{\´a}cs' (1971) analysis reification has a lot to offer to the discussions on emotions and anxiety and the development of a politically relevant critical theory of IR. My purpose is to draw attention to the potential of Marxist social theory and particularly the concept of alienation in contributing to the development of an emancipatory critical IR theory. Most of the recent discussions on anxiety remain at an abstract level. The recent existential accounts of anxiety and ontological insecurity have subjectivist and idealist conceptions failing to account for the structures of power and domination in capitalist society. However, Marx's concept of alienation deals with the consequences of power and domination in a more historically specific way (Sayers 2011, 1) providing the basis for a more meaningful social critique oriented to human emancipation.}, language = {en} } @article{XiaoCao, author = {Xiao, Dawei and Cao, Guihua}, title = {Analysis of the Psychological Predicament of Contemporary College Students from the Perspective of Fromm's >Escape from Freedom< (2022) [从弗洛姆《逃避自由》的角度分析当代大学生心理困境]}, series = {Culture Journal [文化学刊], No. 5 (2022), 165-169.}, journal = {Culture Journal [文化学刊], No. 5 (2022), 165-169.}, abstract = {进入高校的大学生们尚未完全成熟,同时面临着学习与就业过程中的种种问题。2020年至今,新冠肺炎疫情反复出现,中国是世界上控制疫情最好的国家之一,因此,中国大学生出国留学率降低,国内考研升学与考编竞争更加激烈,加剧了大学生学习与择业方面的心理困境。从弗洛姆的《逃避自由》为理论背景分析当代大学生>躺平<>内卷<心态与学习焦虑、内心空虚、择业迷茫、盲目从众的现象,对其进行积极正确引导,增强其自信心,帮助大学生树立正确的学习观及择}, language = {zh} } @misc{Xiao, author = {Xiao, Yufen}, title = {Alienation and Salvation: A Study of Celeste Ng's >Everything I Never Told You<, Master thesis, World Literature, Xi'an International University, Xi'an, Shaanxi, China 2022 [application of Fromm's theories to art].}, abstract = {Celeste Ng is one of the most prominent contemporary Chinese American writers. Her debut novel >Everything I Never Told You<, which took six years to complete, has obtained a huge success since it was published. It won the first place of Amazon Book of the Year in 2014, making a sensation in the European and American literary circles. At present, scholars at home and abroad have mostly studied >Everything I Never Told You< from the perspectives of post-colonialism, feminism, cultural conflict, family education and family relations, but few of them have analyzed it from the perspective of alienation. Therefore, this thesis attempts to apply Erich Fromm's theory of alienation to analyze the alienation theme in >Everything I Never Told You< from three perspectives: the alienation between man and society, the alienation between man and man, and the alienation between man and self, and elaborating on the ways in which each of these family members overcomes alienation to achieve salvation. Through the interpretation of alienation in >Everything I Never Told You<, this thesis aims to reveal the survival dilemma of the interracial families in Celeste Ng's writings, insinuating the alienated state of modern people, and trying to provide a way for modern people to overcome alienation. When in a state of alienation, people can overcome alienation and achieve salvation by actively facing the dilemma, promoting their self-identity, cultivating the ability to love and building harmonious interpersonal relationships. [Translation: www.cnki.net, 7/2023]}, language = {zh} } @article{Xie, author = {Xie, Tianhai}, title = {Psychologists across Borders: Erich Fromm and Mid-20th Century America (2022) [跨界的心理学家:埃里克·弗洛姆与20世纪中期的美国]}, series = {World Culture [世界文化], No. 7 (2022), pp. 10-15}, journal = {World Culture [世界文化], No. 7 (2022), pp. 10-15}, abstract = {在心理学界,埃里克·弗洛姆可谓是一名具有独特风格的学者,与西格蒙特·弗洛伊德、卡尔·荣格等前辈心理学者相比,弗洛姆的学术视野开阔,涉猎广泛,将心理学、神学、社会学、文化学熔为一炉。他不仅著作等身,而且将心理学引入了大众视野,从"二战"到20世纪五六十年代,他的作品不断成为社会关注的焦点,引领并改变着美国人乃至整个西方社会看待世界的方式。本文主要介绍弗洛姆的生平、著作以及其对美国社会生活产生的影响。}, language = {zh} } @article{Topolska, author = {Topolska, Ewelina}, title = {Teatr Ang{\´e}liki Liddell z punktu widzenia psychoanalizy frommowskiej [Ang{\´e}lica Liddell's theater from the point of view of Fromm's psychoanalysis]}, series = {Skała Agata (Ed.): Filozoficzne aspekty literatury. O r{\´o}żnych porządkach aksjologicznych i ontologicznych, Lublin (Scientific Publishing House TYGIEL) Poland 2022, pp. 47 - 60, Polish. [ISBN 978-83-67104-32-6]}, journal = {Skała Agata (Ed.): Filozoficzne aspekty literatury. O r{\´o}żnych porządkach aksjologicznych i ontologicznych, Lublin (Scientific Publishing House TYGIEL) Poland 2022, pp. 47 - 60, Polish. [ISBN 978-83-67104-32-6]}, abstract = {Artykuł ma na celu analizę wybranych spektakli Ang{\´e}liki Liddell, wsp{\´o}łczesnej hiszpańskiej dramaturżki, reżyserki i aktorki teatralnej poprzez teorię psychoanalityczną Ericha Fromma. Gł{\´o}wnym konceptem, kt{\´o}ry wydaje się być kluczowy dla dogłębnego zrozumienia wymowy Liddellowskich sztuk, jest koncept nekrofilii, czyli umiłowania zniszczenia, śmierci i rozkładu, w przeciwieństwie do biofilii, orientacji życiowej nakierowanej na wzrost i syntezę. Sztuką, kt{\´o}ra jest rozpatrywana szczeg{\´o}lnie dogłębnie pod kątem charakteru nekrofilijnego jest >Rok Ryszarda<, wystawiona w 2005 roku wariacja na temat >Kr{\´o}la Ryszarda III< Szekspira. Motywy, jakie pojawiają się w tym przedstawieniu, będą powracały w kolejnych tekstach wychodzących spod pi{\´o}ra Liddell, takich jak >Co zrobię z tym mieczem? Wok{\´o}ł problemu Prawa i Piękna< czy „Liebestod - zapach krwi stoi mi wciąż przed oczami - Juan Belmonte<. We wszystkich tych sztukach znajdziemy centralną figurę, kt{\´o}ra na skutek fizycznej deformacji wykluczona jest ze świata miłości, a więc skazana na samotność. Samotność ta wywołuje ogromny lęk i agresję, kt{\´o}ra popycha bohatera do wejścia ze światem w wię{\'{z}} sadystyczną, bazującą na kontroli. Jednak jak zauważyła Simone Weil, najdoskonalszym przejawem siły, najpełniejszą formą kontroli jest zabicie obiektu, toteż ostatecznie bohaterowie Liddell pławią się w krwi, zaś ona sama pr{\´o}buje przedstawić widzowi akty najbardziej odrażającej przemocy jako rytuały, kt{\´o}re mogą nam pom{\´o}c w odnalezieniu trascendencji. Jej pesymistyczna i z punktu widzenia psychologicznego wypaczona koncepcja miłości, wedle kt{\´o}rej zawsze ostatecznie zabija się to, co się kocha, stoi w jaskrawej sprzeczności z biofilijną etyką Fromma, dla kt{\´o}rego, jak przytaczamy w artykule, miłość do troska, odpowiedzialność poszanowanie i poznanie. Ostatecznie w artykule podkreśla się psychopatologiczny charakter Liddellowskiej ideologii, zwracając uwagę na konieczność oceny dzieła sztuki nie tylko przez pryzmat estetyki, ale także etyki, społecznego wpływu dzieła.}, language = {pl} } @article{Trochowski, author = {Trochowski, Daniela}, title = {Zum Geleit}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 011-014.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 011-014.}, language = {de} } @article{Umrath, author = {Umrath, Barbara}, title = {A Feminist Reading of the Frankfurt School's Studies on Authoritarianism}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 189-208.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 189-208.}, language = {de} } @article{Wagner, author = {Wagner, Martin}, title = {Was verhindert Sublimierung? Spurensuche bei Freud und in der Dialektik der Aufkl{\"a}rung}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 071-086.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 071-086.}, language = {de} } @article{WakeFrieSauvayre, author = {Wake, Naoko and Frie, Roger and Sauvayre, Pascal}, title = {The roots of interpersonal psychoanalysis: Harry S. Sullivan, interdisciplinary inquiry, and subjectivity}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48.}, language = {en} } @article{Wang, author = {Wang, Junling}, title = {>Moby-Dick<: A Classic Interpretation from the Perspective of Alienation Theory [《白鲸》:异化理论视角下的经典解读] [application of Fromm's theories to art]}, series = {New Documentary [新纪实], No. 8 (2022), pp. 53-56.}, journal = {New Documentary [新纪实], No. 8 (2022), pp. 53-56.}, abstract = {19世纪以来,卢梭、马克思、弗洛姆等人从多个角度丰富了异化理论的内容,这为文学作品的研究提供了新方向。《白鲸》是梅尔维尔笔下的一部结构宏大、意义深刻的现实主义小说。本文根据异化理论,立足小说故事情节与人物性格特点,从人与劳动生产之间的异化、人与人之间的异化以及人的自我异化三个方面解读《白鲸》,分析美国以>披谷德号<捕鲸船为代表的异化现象,从而得到现实意义上的思考。}, language = {zh} } @article{Wang, author = {Wang, Wenchang Wang}, title = {It's Aways better to give than to Take [给,永远比拿愉快]}, series = {检察风云 [Prosecutorial View], No. 13 (2022), p. 89.}, journal = {检察风云 [Prosecutorial View], No. 13 (2022), p. 89.}, abstract = {手上有一本弗洛姆的《爱的艺术》,李健鸣翻译,上海译文出版社出版。近日偶然阅读,里面的一段话让我记忆深刻:>'给'是力量的最高表现,恰恰是通过'给',我才能体验我的力量,我的'富裕',我的'活力',体验充满了快乐。我感到自己生气勃勃,因而欣喜万分。'给'比'得'带来的快乐更多,这不是因为'给'是一种牺牲,而是因为通过'给'表现了我的生命力。<}, language = {zh} } @misc{Wang, author = {Wang, Zi}, title = {The Critical Theory of Capitalism under Han Byung-chul's Psychopolitics, Master thesis, Philosophy; Politics, The Critical Theory of Capitalism under Han Byung-chul's Psychopolitics Jilin University, Changchun, Jilin, China 2022.}, abstract = {Since the 1980s, new changes have taken place in capitalism: neoliberalism has become the main political and economic practice in contemporary western capitalist society, while the mode of production has gradually shifted from materiality to the parallel production mode of materiality and non-materiality. The rule mode of capitalism has changed from negative power to positive power. In the operation process of contemporary capitalism, although it seems to emphasize individual freedom and liberation, it still insists on the logic of capital multiplication to rule the operation of the whole society in essence. Therefore, it also causes various social problems in the western capitalist society. How to understand the society under the power operation of contemporary neoliberalism, where its contemporary symptoms are manifested, and how to deal with it have also aroused the attention and concern of many social critical theorists, so many theories of understanding and surpassing contemporary capitalist society have emerged. Han Byung-chul's critical theory of psychopolitics was born. The theory of >psycho-politics< has a self-evident need to be distinguished from the analytic Marxism of Fromm, Horkheimer, and Althusser. On the surface, although psychoanalysis and psychopolitics share the thinking of >spirit<, their purport and analysis methods are quite different. Psychoanalysis of Marxism is to psychoanalysis as a way to how individual psychology works interpretation in the manipulation of capitalism, and Han Byung-chul political theory put forward by the spirit is the spiritual production as the breakthrough point, discusses the new liberal regime by >self optimization> and >emotion< economic Angle used to describe the spirit be capital. In fact, this is also a critique of the capitalist ideology of deep thinking. As a social critic, Han Byung-chul was influenced by the development of contemporary capitalist society and the theories of the existing social critics. So he is not only in combination with the new situation of the contemporary developed capitalism, at the same time also learn to many social critics, especially the critical theory of Marx's capital, the Frankfurt school's theory of ideological criticism, aesthetic liberation theory and life, a political scientist at foucault and others thought, for their own critical theory analysis model to lay the ideological foundation. After the politics of life has become an important perspective of neoliberal governance, the politics of spirit proposed by Han Byung-chul can be regarded as an important supplement to the politics of life. At present, the thinking of governance should also shift from physical domination to spiritual thinking. Han Byung-chul 's overall analysis of psycho-politics contains the overall logic of neoliberal power operation. In Byung-Chul Han's analysis, burnout society, transparent society and performance society constitute three perspectives to examine contemporary capitalism, which also contains the results of the role of spiritual and political power, monitoring power and capital power. Among them, the theory of >self-exploitation< constitutes the core theory of Byung-Chul Han's critique of psychopolitics. Whether >self-exploitation< constitutes a breakthrough point to solve contemporary problems beyond Marx's critical view of capital. This paper attempts to understand the theory of self-exploitation put forward by Han Byung-chul from the perspective of Marx's capital criticism. Although Han Byung-chul thinks that self-exploitation constitutes the existing state of contemporary individual alienation, he does not understand the way of individual existence from the employment labor system, so he does not get to the root of individual alienation in capitalist society. Secondly, by analyzing Marx's critique of political economy to Han Byung-chul proposed social alienation phenomenon, we found that the power of capital as the essential power structure of the contemporary social daily life way, and Han Byungchul liberation path is not functioning, according to the theory of capital and power in modern society, but only through the liberation of consciousness, Therefore, it misses the essential elements of the critique of capitalism. Han Byung-chul's theory of self-exploitation is not tenable in the context of political economy criticism. Self-exploitation is simply the result of modern capitalism making its methods of exploitation more secretive. Han Byung-chul's critique of contemporary capitalist society based on the theory of psycho-politics does not surpass the theoretical roots of Marx's critique of capital. However, Marx's critical theory of political economy may respond to the current form of social alienation as an essential dimension of Marx's critical theory of political economy, which criticizes the mode of production and multiplication of capital. Han Byung-chul is based on a contemporary social critical theory constructed in the development reality of contemporary capitalism. The ultimate appeal of his theory is consistent with That of Marx. Han Byung-chul perspective of contemporary capitalist society effectiveness not only embodies the contemporary of Marxism, but also face to face with modern problems put forward the path of liberation and beyond, is to rebuild the other in order to reconstruct a new relationship, at the same time through lust to open up a redemption of emotions and the individual psychology, and to call for the reconstruction of the authority, a truth so as to resist the rule of capitalism. The road of aesthetic redemption of Frankfurt School also constitutes a main way for Han Byung-chul to transcend modernity. He criticizes the logic of contemporary capital multiplication, so as to escape the alienation caused by capital to individuals through the desire for beauty, and reform individual life field through aesthetic redemption. In general, it is very valuable for Han Byung-chul to analyze the pathological features of contemporary capitalist society based on >psycho-politics<. He provided a new way of thinking about the contemporary capitalist society and deepened his criticism of the capitalist society. However, he did not clarify the root of capitalist social alienation, did not combine the basic thinking of Marx and Engels' political economy criticism, and only gave a limited way to transcend social alienation from the subject point of view. However, Han Byung-chul's critical theory of spiritual politics also has some practical enlightenment, that is, it urges us to reflect on the operating mechanism of contemporary capitalist society, liberate alienated labor, and promote the reform of civilization concept. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{Wang, author = {Wang, Zijuan}, title = {Modern People's Happiness under Fromm's >The Art of Loving< [弗洛姆《爱的艺术》下现代人的幸福感]}, series = {Journal: Literature Education, No. 10 (2022), pp. 24-26.}, journal = {Journal: Literature Education, No. 10 (2022), pp. 24-26.}, abstract = {现代社会的快速发展和消费主义横行,使全社会陷入一场幸福危机。缺乏幸福感,但同时又在努力追求幸福是现代人的生存状态。关于幸福的问题至今没有标准答案。对于现代人幸福感的研究,弗洛姆继承了并发展了马克思的实践理论,在《爱的艺术》著作中,通过阐述爱的途径引导人们学习爱的理论,建立爱的能力,去构建幸福生活和幸福社会。}, language = {zh} } @misc{Wang, author = {Wang, Lijuan}, title = {Study on Teaching Strategy of Family Unit in Junior High School Edited by the Ministry, Master thesis, Secondary Education, Huaibei Normal University, Huaibei, Anhui, China 2022.}, abstract = {[Chinese abstract not available.] Family affection is the emotion that can't cut off in one's whole life. Since ancient times, the Chinese nation has always attached great importance to family ties. Family education is never out of date. The Times call for students with both moral integrity and ability. In recent years, the rapid development of China's economy has also brought a series of problems, the weak concept of family affection and the lack of family education has aroused people's high attention. This paper takes the family affection unit of the unified compilation of junior high school Chinese textbooks that has been put into use nationwide as the research object, and discusses the family affection unit from five aspects, including the following contents. First of all, the paper reveals the basis and necessity of family affection education in junior high school chinese. Theories include Maslow's hierarchy of needs, Erikson's theory of stages of personality development and Fromm's art of loving. Then from the three aspects of moral cultivation, socialist cultural construction and carrying forward the traditional virtues of filial piety and respect for the elderly, the necessity of this research is expounded.- Secondly, it sorts out the compilation of the unified version of junior high school Chinese family unit, and analyzes it from four dimensions: text selection system, reading aid system, practice system and knowledge system. Also it excavates the hidden teaching resources in the books.- Thirdly, it investigates the current situation of the unified junior high school Chinese family unit teaching, and on the basis of analyzing the data, it finds that there are problems such as insufficient in-depth text interpretation, old-fashioned and single reading way, insufficient emotional input, and lack of guidance in extended reading.- The fourth part discusses the implementation strategy of unified junior middle school Chinese family unit teaching. This chapter is also the core of this paper. Multiple teaching strategies can be adopted in the specific teaching practice of family unit. Such as the use of knowledge, rich knowledge reserves; In-depth reading of the text, mining the emotional value; Organize reading training to arouse emotional resonance; strengthen situational teaching to stimulate learning interest; carry out dialogue between teachers and students to generate feelings of affection; Linkage inside and outside the classroom, expand learning resources and so on.- Lastly, based on junior high school Chinese family unit teaching strategy to display two teaching designs >Golden Flower< and >Lotus Leaf-Mother<. [English: www.cnki.net, 9/2022]}, language = {zh} } @article{Wang, author = {Wang, Ling}, title = {>The Unbreakable Umbilical Cord of Life< Group Teaching [>剪不断的生命脐带<群文教学] 剪不断的生命脐带]}, series = {Teaching Reference of Middle School Language [中学语文教学参考], No. 22 (2022), 28-30.}, journal = {Teaching Reference of Middle School Language [中学语文教学参考], No. 22 (2022), 28-30.}, abstract = {群文阅读能让学生的思维方式变得多元化,思维获得提升,让语文教学焕发新的活力。基于此,笔者设计了以《群文阅读高中读本》(高一)中>剪不断的生命脐带<为议题的群文教学。前置任务:学生运用浏览、默读、批读、细读等方法阅读,整体感知文本内容,并完成导学案。课堂探究:首先,通过分析《触龙说赵太后》(《战国策》)掌握劝说的艺术,懂得由>父母之爱子,则为之计深远<到>对一朵花的爱是欣赏与合理的浇灌<的关于真爱的哲学。其次,比较阅读《我的母亲》(胡适)《谢幕的教养》(刘心武)《母亲的力量》(孟鸿)《多年父子成兄弟》(汪曾祺)《父母与孩子之间的爱》(艾里希·弗洛姆),分析概括父母行为、性格和对孩子的影响,感受父母对孩子的爱,激起学生心灵的共鸣。}, language = {zh} }