@article{Richter, author = {Richter, Mathias}, title = {Historische Ontologie der Gegenwart. Foucaults Kritikbegriff und seine politischen Implikationen. Helmut Fahrenbach zum 90. Geburtstag}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 199-211.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 199-211.}, language = {de} } @article{Romanetto, author = {Romanetto, Matheus}, title = {O debate Fromm-Marcuse (1955-1956)}, series = {Id{\´e}ias, Campinas, Sao Paulo, Vol. 10 (2019), pp. 1-5, 69-75.}, journal = {Id{\´e}ias, Campinas, Sao Paulo, Vol. 10 (2019), pp. 1-5, 69-75.}, language = {pt} } @article{Roeheetal, author = {R{\"o}he, Daniel and et al.,}, title = {Oedipus goes to the opera: Psychoanalytic inquiry in Enescu's >Œdipe< and Stravinsky's >Oedipus Rex<}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 027-038.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 027-038.}, abstract = {Psychoanalytic inquiry into operas based on the life of Oedipus may provide further knowledge on the Oedipus complex. Therefore, we chose to analyze Enescu's >Œdipe< and Stravinsky's >Oedipus Rex<. Two distinct methodologies were used in our study. The first explored the concept of free association through musical themes in the operas. The second involved the comparative study of the Oedipus myth in order to provide a deeper understanding of Oedipus's character. We observed that Oedipus displayed symptoms of his complex through the traits of aggressiveness and arrogance. Moreover, we noticed that Oedipus was compelled by the necessity of finding out who his real parents were and by unconsciously accomplishing the prophecy. Oedipus assumed the responsibility to free the Thebans from plague. Yet, it was too late, for the feared part of the prophecy was already accomplished. He provided a wrong answer to the Sphinx and then received the most severe punishment, one that would have ostracism as its outcome. It was, however, not too late for Oedipus to finally discover who his real parents were. Nevertheless, afraid of losing his place as King of Thebes, he investigated the plague's causes. This resulted in his aggression as he resisted discovering >where babies come from.<}, language = {en} } @article{Rogenhofer, author = {Rogenhofer, Christoph}, title = {Die Verwirklichung des menschlichen Lebens und ihr Fehlschagen bei Erich Fromm, Wissenschaftliche Hausarbeit, Universit{\"a}t Passau 2019, 24 pp. (https://www.grin.com/document/501239)}, language = {de} } @misc{RohdeDachser, author = {Rohde-Dachser, Christa}, title = {Vorwort}, series = {C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 7-15.}, journal = {C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 7-15.}, language = {de} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Othello and Macbeth: Complementary Borderline Pathologies at the Basic Fault}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 167-186.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 167-186.}, abstract = {This chapter employs Caroline Polmear's contemporary reinterpretation of Michael Balint's concept of the basic fault as a lens through which to read Othello and Macbeth. In Polmear's view, borderline pathology arises due to a traumatic rupture in the primal bond between mother and child, and it can take the form of either ocnophilia (clinging to people) or philobatism (clinging to spaces). It is proposed that Othello and Macbeth are representations of these complementary character-types. Othello cannot tolerate any separation from Desdemona, while Macbeth retreats into schizoid isolation. The handkerchief, the loss of which is tantamount to the loss of Desdemona's love, was received by Othello from his mother at the time of her death, while in Macbeth the rupture of the mother-child bond is figured both in Macduff's having been >untimely ripped< from his mother's womb and by Lady Macbeth's description of killing the baby that was nursing at her breast. Two clinical examples—one of an actual patient, the other of Philip Roth—are offered to illustrate the reciprocal interplay of literature and psychoanalysis. It is argued that the traditional notion of >applied psychoanalysis< should be replaced by what might be called, following Shoshana Felman, >implied psychoanalysis,< or what Fromm has called >literary psychoanalysis.<}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {The Indispensability of Erich Fromm: The Rehabilitation of a >Forgotten< Psychoanalyst}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 70-103.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 70-103.}, abstract = {This chapter provides a comprehensive overview and rehabilitation of Erich Fromm's importance as a psychoanalyst. Fromm is lauded for having been an unsurpassed analyst of psychoanalytic politics and the incarnation of what it means to be an independent psychoanalyst, who was unjustly attacked both by orthodox analysts and by his erstwhile colleagues in the Frankfurt School. His 1935 essay, >The Social Determinants of Psychoanalytic Therapy,< in which the influence of Ferenczi and Groddeck is directly acknowledged, and his 1959 book, Sigmund Freud's Mission, are hailed as summits of his achievement, while The Greatness and Limitations of Freud's Thought shows him in decline. Three weak points in Fromm's thought are identified: (1) his tendency to flatten out an individual level of analysis into a purely social level; (2) his penchant for shifting the blame for the problems in psychoanalysis away from Freud onto his followers; and (3) his assumption that motherly love is unconditional. Fromm's defense of radical humanism is compared with that of Orwell, and it is shown to be grounded not only in philosophy but above all in natural science in The Anatomy of Human Destructiveness.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Groddeck's Lessons}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 152-163.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 152-163.}, abstract = {This chapter examines both >Groddeck's teaching,< in the sense of the enduing value of his contributions to psychoanalysis, as well as >Groddeck's lessons,< that is, what we can learn from his blind spots. The question of who is a psychoanalyst stands at the center of Groddeck's relationship to Freud, and in accepting Groddeck's assertion that transference and resistance are the >hubs of treatment,< Freud offers his most expansive definition of a psychoanalyst. Groddeck's genius is most fully displayed in The Book of the It, the epistolary form of which casts him at once in the roles of analyst and patient. From Groddeck's biography, it is clear that he was an extremely traumatized individual, as is further attested by his analysis in Letter 25 of his penchant for the number 26,783. But Groddeck does not recognize that he has been traumatized, and his one-sided theory that the It is >responsible for everything< reflects his inability to give due weight to environmental factors. Despite his astonishing candor, Groddeck never discusses his divorce from his first wife or the tragic story of his daughter Barbara, wounds that must have too painful for him to expose to the gaze of the reading public.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Freud, Ferenczi, Fromm: The Authoritarian Character as Magic Helper}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 104-114.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 104-114.}, abstract = {This chapter employs Fromm's concept of the >magic helper< to analyze the symbiotic nature of the Freud-Ferenczi relationship. Because both sadists and masochists, according to Fromm, are unable to tolerate genuine freedom, the sadist is dependent on the masochist, no less than the masochist is dependent on the sadist. As Clara Thompson, who was in analysis with both Ferenczi and Fromm, recognized, Ferenczi suffered from his need to be loved and accepted by Freud, and unconsciously resented him for that reason. Fromm's contrast between the >original self< and the >pseudo self< parallels Winnicott's antithesis between the True Self and the False Self, as well as Horney's antinomy between the >real self< and >phony self.< Marcuse's critique of Fromm is based on an adherence to Freud's outmoded drive theory. Whereas Freud plays the role of what Daniel Shaw calls the >traumatizing narcissist< in his relationship with Ferenczi, Ferenczi, until his emancipation in his final years, exhibits the deformations resulting from what Bernard Brandchaft calls >pathological accommodation.<}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Freud as Milton's God: Mapping the Patriarchal Cosmos in Psychoanalysis and Paradise Lost}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 39-69.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 39-69.}, abstract = {This chapter offers a proto-Frommian reading of Paradise Lost. The opening section reviews the debate between >theological< and >Romantic< critics of Milton's poem—C. S. Lewis and Stanley Fish, on the one hand, and A. J. A. Waldock and William Empson, on the other. Although Waldock pointed to the structural contradictions in the epic, and Empson argued that God was >put on trial< in the narrative, the neo-Christians have gotten the upper hand because the neo-Romantics have been unable to provide an overarching framework to account for their observations. The middle section furnishes such a framework by synthesizing Kenneth Burke's >logological< analysis of the Fall as inevitable from a narrative perspective with Bernard Paris's insight that God is the supreme narcissist in the poem. The final section compares Milton's God and Freud as patriarchs who impose a double bind on their followers and are motivated by a compulsive need for fame.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Trauma and Dissociation: Ferenczi between Freud and Severn}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 137-151.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 137-151.}, abstract = {The conflict between Freud and Ferenczi during Ferenczi's final period centers as much on their differences in technique as on Ferenczi's revival of Freud's pre-1897 trauma theory. Severn is the first patient since the 1890s whose childhood sexual trauma was the focus of her analysis, just as she was the first since Anna O. whose trauma-based dissociation was integral to her treatment. The corollary of the revival of trauma theory is a model of the mind based not on repression but dissociation. Ferenczi belongs to a tradition of analysts including Breuer, Fairbairn, and Sullivan who worked with a dissociation model. The fountainhead of this tradition is Janet, but though Ferenczi read and quoted from Janet, no references to Janet are found in Ferenczi's work after 1924, when he began to move away from Freud. It is necessary to integrate scholarship on Ferenczi with the vast body of work on dissociation. Ferenczi is situated between Freud and Severn. Reversing the traditional verdicts, Ferenczi's relationship to Freud is viewed as an enactment, whereas his relationship with Severn constitutes an authentic dialogue.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {The Other Side of the Story: Severn on Ferenczi and Mutual Analysis}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 117-136.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 117-136.}, abstract = {This chapter presents the discovery that Elizabeth Severn's 1933 book, The Discovery of the Self, contains disguised case histories of both herself and Ferenczi, and thereby constitutes a companion volume to Ferenczi's Clinical Diary. From having been known primarily as >R.N.,< the most important patient in the Diary, Severn emerges as a subject and original contributor to psychoanalysis in her own right. Severn's reception of Ferenczi's legacy is compared to that of two of his other American patients, Izette de Forest and Clara Thompson, the latter of whom envied Severn for her closeness to Ferenczi. Multiple correspondences between the accounts of Ferenczi and Severn of their mutual analysis, as well as of their histories, are set forth. The significance of Strindberg's play, The Father, for Ferenczi's transference to Severn is examined. Ferenczi and Severn are shown to have been two deeply traumatized individuals who healed themselves by finding their spiritual counterparts in each other.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Introduction >One Man Cannot Be the Same as Many<: Glimpsing New Paradigms through Old Keyholes}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 1-35.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 1-35.}, abstract = {The introduction sets the stage for the ensuing chapters by meditating on the key phrases in the title, which are indebted to and inspired by the work of Donnel Stern as well as Philip Bromberg. Fromm is praised for his espousal of a humanistic psychoanalysis as well as his critique of authoritarianism, and his concept of >literary psychoanalysis< is introduced. Freud's interpretation of Oedipus Rex is shown to be important as much for its >unformulated< assumption of a >hidden reality< theory of the mind as for his extrapolation of the idea of the Oedipus complex. The humanism of Fromm is contrasted with Sullivan's claim that personal individuality is an >illusion<; Stern and Bromberg are critiqued for decoupling trauma from dissociation and for positing that these are normal conditions of the mind. It is argued that a forensic stance is warranted in hermeneutic endeavors and that it is possible to reconcile objectivist and constructivist epistemologies.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {>I Am Not What I Am<: Iago and Negative Transcendence}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 187-204.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 187-204.}, abstract = {This chapter tackles the perennial critical conundrum of Iago's motivation. Agreeing with Coleridge's assessment of his >motiveless malignity,< it argues that all attempts to explain Iago's character in terms of individual psychology prove inadequate and that he can be more satisfactorily understood by employing Fromm's concept of >social character.< Iago is the prototype of early modern capitalist man who exhibits the >pathology of normalcy< and exemplifies three of Fromm's four >unproductive orientations<—exploitative, hoarding, and marketing. Iago's lack of a sense of self leads him to destroy rather than to create, and thus manifests the impulse for negative transcendence, or what Fromm terms necrophilia. As necrophilia is the most malignant form of the anal character, this analysis accounts for the pervasiveness of anal imagery in Othello, including in the speeches of the otherwise feeble Clown. Iago, neither devil nor human, is at once a product of his age and the quintessence of all those, from Caligula to Hitler, for whom madness is a way of life because they seek to transcend through destruction the limits of human existence.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Did Freud Masturbate? The Folly of Elisabeth Roudinesco}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 205-214.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 205-214.}, abstract = {This chapter takes to task Elisabeth Roudinesco's biography, Freud in His Time and Others, for innumerable factual errors and, even worse, for the assumption that she is presenting the objective truth about Freud. Three traditions of Freud biography are delineated: the hagiographic, of which Roudinesco's is the latest example, the Freud-bashing, and the revisionist, which sees Freud as having created something incontestably great but also as having been tragically flawed as a human being. Roudinesco's errors range from the trivial, to the mildly compromising, to the inexcusable and disqualifying. With respect to Jung, Roudinesco is shown to rely on Deirdre Bair's biography, which is itself unreliable, instead of on her own reading of the primary sources. Roudinesco's true colors are displayed above all in her treatment of Freud's sexuality, as when she asserts that he has been >accused< of masturbation, claims that an affair with his sister-in-law >doubtless never happened,< and alleges that Freud had a >horror of adultery.< The all-too-human Freud was very different from the lifeless icon worshiped by Roudinesco.}, language = {en} } @article{Durkin, author = {Durkin, Kieran}, title = {Erich Fromm and Theodor W. Adorno Reconsidered: A Case Study in Intellectual History}, series = {New German Critique 136, Vol. 46, No. 1, February 2019, pp. 103-126.}, journal = {New German Critique 136, Vol. 46, No. 1, February 2019, pp. 103-126.}, language = {en} } @article{Funk, author = {Funk, Rainer}, title = {Genug ist (nicht) genug. Streben nach Entgrenzung und Grenzen der Selbstoptimierung}, series = {Kinder- und Jugendlichen-Psychotherapie. Zeitschrift f{\"u}r Psychoanalyse und Tiefenpsychologie, Frankfurt (Brandes \& Apsel), No. 184, Vol. 50, (No. 4, 2019), pp. 545-559.}, journal = {Kinder- und Jugendlichen-Psychotherapie. Zeitschrift f{\"u}r Psychoanalyse und Tiefenpsychologie, Frankfurt (Brandes \& Apsel), No. 184, Vol. 50, (No. 4, 2019), pp. 545-559.}, abstract = {Ein selbstbestimmtes Leben zu f{\"u}hren, das sich von keinen {\"a}ußeren und inneren Vorgaben einschr{\"a}nken l{\"a}sst, gleichzeitig aber hohe Anspr{\"u}che an Selbstoptimierung und Selbstverwirklichung zu realisieren versucht, zeichnet vermehrt das Leben von vor allem jungen Menschen aus, die therapeutische Hilfe suchen. Was bringt sie dazu, ihr Leben so einzurichten, dass sie sich mit Grenzen und Selbstbegrenzungen so schwer tun und sich nicht mit weniger begn{\"u}gen k{\"o}nnen? Der folgende Beitrag fragt anhand der Psychoanalytischen Sozialpsychologie Erich Fromms nach den Ursachen f{\"u}r die Entwicklung eines neuen Sozialcharakters, der sich die digitale Technik und die elektronischen Medien zunutze macht, um selbstbestimmt, ungebunden und ohne R{\"u}cksicht auf Vorgaben und Maßgaben Wirklichkeit neu, anders und besser zu 'schaffen und dabei vor der eigenen Pers{\"o}nlichkeit nicht Halt macht. Der Fokus der Ausf{\"u}hrungen liegt dabei nicht auf den sich daraus ergebenden klinischen Fragen, sondern auf den pathogenen Auswirkungen dieser Sozialcharakterbildung in den Psychen der Vielen. Die Frage der Uners{\"a}ttlichkeit - des Nicht- genug-bekommen-K{\"o}nnens — ist so alt wie die Menschheit. Sie wurde traditionell vor allem unter dem Begriff der Gier er{\"o}rtert, und zwar einer Gier, bei der man trotz Befriedigung nicht satt wird. Dass man Hunger hat und deshalb eine Gier sp{\"u}rt, ist etwas sehr Nat{\"u}rliches; dass man die Gier befriedigt und sich dennoch uners{\"a}ttlich erlebt, verweist auf eine charakterologische Gier und bedarf einer psychologischen Erkl{\"a}rung.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Liebe zum Leben - trotz allem! Zur Aktualit{\"a}t der Biophilie nach Erich Fromm}, series = {R. Daniel, J. Haberer, C. Neuen (Eds.), Lust auf Zukunft trotz Sorge und Zweifel, Ostfildern (Patmos) 2019, pp. 92-111.}, journal = {R. Daniel, J. Haberer, C. Neuen (Eds.), Lust auf Zukunft trotz Sorge und Zweifel, Ostfildern (Patmos) 2019, pp. 92-111.}, abstract = {Ankn{\"u}pfend an das Tagungsthema >Lust auf Zukunft trotz Sorge und Zweifel< wird versucht, von der Sozial-Psychoanalyse Erich Fromms her die Lust auf Zukunft mit Fromms Konzept der Biophilie zu begr{\"u}nden. Dabei wird die Lust auf Zukunft psychologisch als die dem menschlichen Leben inh{\"a}rente prim{\"a}re Tendenz begriffen, die konstruktiven Lebensm{\"o}glichkeiten zur Entfaltung zu bringen. Diese prim{\"a}re Tendenz kann aber durch psychische Anpassungsleistungen an bestimmte wirtschaftliche und gesellschaftliche Erfordernisse geschw{\"a}cht werden. Dies wird an den von Fromm analysierten Sozial-Charakterorientierungen sowie an dem vom Autor beschriebenen ich-orientierten Charakter verdeutlicht.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Entgrenzung als mentale Neukonstruktion der Pers{\"o}nlichkeit}, series = {Faust Jahrbuch 5 (2014-2016). Goethes Faust als Protagonist der Entgrenzung - Befunde und Analysen, ed. by Marco Lehmann-Waffwenschmidt, Bielefeld (Aisthesis Verlag), 2019, pp. 99-114.}, journal = {Faust Jahrbuch 5 (2014-2016). Goethes Faust als Protagonist der Entgrenzung - Befunde und Analysen, ed. by Marco Lehmann-Waffwenschmidt, Bielefeld (Aisthesis Verlag), 2019, pp. 99-114.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Das medial Ich. Zur psychischen Neukonstruktion des Menschen}, series = {Fokus Beratung, Berlin (EKFuL), No. 34 (Mai 2019), pp. 72-81.}, journal = {Fokus Beratung, Berlin (EKFuL), No. 34 (Mai 2019), pp. 72-81.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Vom Haben zum Sein? [reprint of Funk_R_2016g]}, series = {Psychologie heute compact - Vom Gl{\"u}ck des Weniger, Weinheim (Beltz-Verlag), No. 58, pp. 42-47.}, journal = {Psychologie heute compact - Vom Gl{\"u}ck des Weniger, Weinheim (Beltz-Verlag), No. 58, pp. 42-47.}, language = {de} } @article{Lamont, author = {Lamont, Mich{\`e}le}, title = {From 'having' to 'being': self-worth and the current crisis of American society}, series = {The British Journal of Sociology, Vol. 70 (No. 3, 2019), pp. 660-707.}, journal = {The British Journal of Sociology, Vol. 70 (No. 3, 2019), pp. 660-707.}, abstract = {With growing inequality, the American dream is becoming less effective as a collective myth. With its focus on material success, competition and self-reliance, the intensified diffusion of neoliberal scripts of the self is leading the uppermiddle class toward a mental health crisis while the working class and lowincome groups do not have the resources needed to live the dream. African Americans, Latinos and undocumented immigrants, who are presumed to lack self-reliance, face more rigid boundaries. One possible way forward is broadening cultural membership by promoting new narratives of hope centered on a plurality of criteria of worth, 'ordinary universalism' and destigmatizing stigmatized groups.}, language = {en} } @article{Langer, author = {Langer, Phil}, title = {Sozial- als Friedenspsychologie denken. Perspektiven einer notwendigen Aktualisierung eines Forschungsprogramms}, series = {C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 69-119.}, journal = {C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 69-119.}, language = {de} } @article{Lanwerd, author = {Lanwerd, Susanne}, title = {Kultur und Religion. Eine Frage der Evidenz}, series = {C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 121-142.}, journal = {C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 121-142.}, language = {de} } @article{Manco, author = {Manco, Fabiana}, title = {When separation is violence: History of a son of Camorra}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 055-066.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 055-066.}, abstract = {This article intends to propose a basis for a reflection on how separation mechanisms, both intrapsychic and social, may, by a normal identification process, be comparable in traumatic situations to true forms of violence. According to the theories of Benedetti and Peciccia (1996), a symbiotic Self and a separate Self are continuously present, integrated development lines of the Self, even though they are never fully conscious. Conversely, in the structure of the psychotic Self, a deintegration is inferred between the symbiotic and the separate states of the Self, of which the patient is painstakingly conscious. In light of significant psychoanalytic theories relating to the anxiety of separation, we aim to interpret this symbiosis and separation through the history of Michele, a psychotic young man from a Camorrist family, who was currently hospitalized in a psychiatric facility. The article intends to investigate the separation imposed by the clan, and the even deeper one, inferred from the significant separations experienced within the family circle. Furthermore, we will also outline our therapeutic method and the use of progressive mirror drawing, a psychotherapeutic technique which can be used with patients suffering from different pathologies that compromise verbalization, such as psychosis.}, language = {en} } @article{Ma, author = {Ma, Xue}, title = {Analysis of Fromm's Sound Society Thoughts [弗洛姆健全社会思想探析]}, series = {Shanxi Youth [山西青年], No. 13 (2019), pp. 81-82.}, journal = {Shanxi Youth [山西青年], No. 13 (2019), pp. 81-82.}, abstract = {二战后,在相对和平稳定的国际环境下,生产力得以迅速发展,经济状况得以迅速恢复,人们的物质生活条件得以迅速改善,西方社会进入平稳的发展时期。然而,西方社会新的发展状况带来的不仅仅是物质财富的积聚,与之伴随的是人们精神、道德状况与社会诸多方面的危机,呈现出>不健全<的社会状态。弗洛姆健全的社会思想对>不健全的社会<进行分析,指出西方社会中人的精神不健全,并提出>健全的社会<的蓝图。}, language = {zh} } @article{RosenbergerFeng, author = {Rosenberger, Judith and Feng, Han}, title = {Trauma by omission: Treating complex attachment dynamics in a Chinese woman}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 180-186.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 180-186.}, abstract = {This paper presents a case of >trauma by omission< as a product of the attachment process. The absence of intimate and specific recognition and response by the caretaker of a child can create, by their omission, a >freeze< version of the fight/flight/freeze trauma response. The frozen moments, then dissociated, can become confusion and paralysis at the cusp of adulthood. This state is illustrated in the case below of a 23-year-old Chinese woman being treated by a 29-year-old Chinese male psychoanalytic fellow. The role of cultural context in >omission< is highlighted regarding development and treatment, which is taking place in a Communist society with a recent violent history of extinguishing individuality, modifying how attachment and individuation are expressed. A relational/interpersonal treatment orientation is applied and advocated at this intersection of individual and social realities. This paper contributes to attachment theory by raising awareness of how its many forms and outcomes may or may not be deemed healthy and functional.}, language = {en} } @article{Romanetto, author = {Romanetto, Matheus}, title = {Caracterologia social em Erich Fromm: Uma pr{\´e}-hist{\´o}ria psicoanal{\´i}tica}, series = {Teorias Cr{\´i}ticas entre passado e presente. Serie Id{\´e}ias 15, Campinas, Sao Paulo, 2019, pp. 173-193.}, journal = {Teorias Cr{\´i}ticas entre passado e presente. Serie Id{\´e}ias 15, Campinas, Sao Paulo, 2019, pp. 173-193.}, language = {pt} } @misc{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm (Psychoanalysis in a New Key Book Series Vol. 51), London and New York (Routledge) 2019, 238 pp.}, abstract = {In Formulated Experiences, Peter L. Rudnytsky continues his quest for a >re-vision< of psychoanalysis by coupling his revival of the unjustly neglected figure of Erich Fromm with his latest groundbreaking research on Ferenczi and Groddeck. Committed at once to a humanistic and to a literary psychoanalysis, Rudnytsky explores the subjective roots of creativity and critiques the authoritarianism that has been a tragic aspect of Freud's legacy.Through his clinically informed interpretations he brings out both >hidden realities< and >emergent meanings< of the texts and authors he examines, including Shakespeare's Othello and Macbeth, as well as Milton's Paradise Lost. A preeminent scholar of the history and theory of psychoanalysis, Rudnytsky displays an interdisciplinary expertise that makes Formulated Experiences truly sui generis and unlike any existing book. Bridging the artificial divide between the academic and clinical worlds, his eloquent championing of the interpersonal and relational traditions will captivate contemporary psychoanalysts and psychotherapists, while his insightful close readings provide a model for psychoanalytic literary critics.}, language = {en} } @article{SchererSchroeter, author = {Scherer, Irene and Schr{\"o}ter, Welf}, title = {Der k{\"u}nstliche Mensch? - Menschenbilder im 21. Jahrhundert. Editorial}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 7-12.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 7-12.}, language = {de} } @article{Schroeter, author = {Schr{\"o}ter, Welf}, title = {Auf dem Weg zum >mitbestimmten Algorithmus<. Warum der Begriff >KI< nicht als >k{\"u}nstliche< sondern nur als >kleine< oder >keine Intelligenz< ausgeschrieben werden sollte. Eine kleine nachdenkliche Polemik}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 109-116.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 109-116.}, language = {de} } @misc{OPUS4-36187, title = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Arbeit und Technik, Kunst und Kultur, ed. by Irene Scherer and Welf Schr{\"o}ter, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2019.}, editor = {Scherer, Irene and Schr{\"o}ter, Welf}, language = {de} } @article{Schroeder, author = {Schr{\"o}der, Lothar}, title = {Menschenbilder, Visionen, Normen. Orientierungen f{\"u}r >Gute Arbeit mit KI<}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 53-64.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 53-64.}, language = {de} } @article{Schlemm, author = {Schlemm, Annette}, title = {Das Leben k{\"u}nstlich oder menschlich machen?}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 39-52,}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 39-52,}, language = {de} } @misc{Gu, author = {Gu, Hongyan}, title = {The Contemporary Significance of Fromm's Idea of Aestheticizing Existence [弗洛姆审美化生存思想的当代意义], Master thesis, Aesthetics, Zhengzhou University, Zhengzhou, Henan, China 2019 [application of Fromm's theories to art].}, abstract = {埃里希·弗洛姆(Erich Fromm)是20世纪著名的哲学家, 思想家和社会学家, 是西方马克思主义的代表人物之一。他综合了马克思的异化理论和弗洛伊德的人格分析学说并建立了审美化生存理论, 从人性角度出发, 透过资本主义经济繁荣的表象, 在哲学范畴内批判了西方资本主义社会全面异化的现象, 揭示了异化现象的形成原因, 并积极探索理想化生存社会的建构。弗洛姆审美化生存理论对现时代中国建设和谐社会、深化>以人为本<原则有着重要的借鉴作用和参考价值。论文主要分为三个部分:第一部分介绍弗洛姆思想形成的理论来源及现实背景。马克思的社会学理论和弗洛伊德的人格分析说对弗洛姆的影响很大, 个人的经历和时代的变迁使他积极地从哲学理论中寻找答案。弗洛姆通过对人的生存困境和社会的现实处境展开对资本主义社会生存危机的批判, 这也是弗洛姆生存思想的现实背景。第二部分系统地介绍了弗洛姆审美化生存思想的建构。以人性为起点, 首先分析了弗洛姆的人性生存论, 积极探索实现审美化生存的基础——生产性人格, 鼓励重生存的生活方式, 并提出理想社会模式的建构。弗洛姆认为只有通过从内到外地全面改革才能实现人的自由解放, 创建生产性人格, 建构审美化生存社会。第三部分介绍对弗洛姆审美化生存思想的评价。首先从人性理论和异化理论分析了审美化生存思想的空想性。其次分析了审美化生存思想的理论意义。弗洛姆审美化生存思想创建了资本主义批判的新维度, 并促进对人精神分析的新视角。最后介绍弗洛姆审美化生存思想对中国建设和谐社会具有重要的借鉴意义, 可以深化对>以人为本<原则的认识, 并积极地促进精神文明建设。弗洛姆审美化生存思想丰富和扩展了国外马克思主义的理论创新, 弗洛姆思想的形成受其生活时代的影响, 弗洛姆对资本主义的批判是不彻底的, 在不推翻资本主义私有制的前提下进行的全面改革也是改良式的。因此我们必须用辩证的历史的发展的观点看待审美化理论, 积极地探索和解决我们在和谐社会建设中遇到的挑战。}, language = {zh} } @misc{Dahmen, author = {Dahmen, Marius}, title = {The Ambivalence of Emancipation Psychoanalysis between Functional Integration and Dialectical Negativity in US Sociological Theories, post-WWII. Dissertation zur Erlangung des Grades eines Doktors der Philosophie am Fachbereich Politik- und Sozialwissenschaften der Freien Universit{\"a}t Berlin 2019, 312 pp.}, language = {en} } @misc{Dai, author = {Dai, Xiofeng}, title = {On the Predicaments and Salvation of Modern People in >Never Let Me Go< from Fromm's Humanistic Perspective [弗洛姆人本主义视角下《别让我走》中现代人的困境和救赎探析], Master thesis, English Language and Literature, Ningxia University, Yinchuan, Ningxia Autonomous Region, China 2019 [application of Fromm's theories to art].}, abstract = {《别让我走》是2017年诺贝尔文学奖的获得者石黑一雄的第五部小说,讲述了克隆人从出生、上学、工作到>自愿<走向手术台献出生命的故事。小说本身是人类真实生活的寓言,克隆人可以说是生活在高科技时代现代人的化身。石黑一雄以克隆人的生活状态和群体命运作为隐喻,探寻了现代人的生存困境。本文采用埃里希·弗洛姆>人的异化<、>逃避自由机制<、>社会性格<和>社会无意识<等理论观点,分析了现代人生存困境的现象、原因,并且提出了积极面对困境之道,以期对人们重新认识自我价值、更好的应对生活中不可避免的困境提供一定的借鉴意义。首先,本文从两个层面指出了现代人的生存困境:现代人身体上被监视、被孤立;精神上异化、迷。其次,本文进一步分析了生存困境产生的原因,其中涉及异化和爱的缺失如何导致现代人的孤独与迷茫,>社会过滤器<如何筛选有益于社会稳定的思想因子进而使其成为>社会无意识<,以及>社会性格<如何代替个人做出有利于集体的决定。最后本文从社会和个人两方面提出可能的解决之道:一方面,现代人应该通过进行激烈的社会变革从而获取自治权和直接管理权,获得身体上的自由;另一方面通过爱的教育以及从事生产性的活动使得现代人重获精神上的自由。通过对《别让我走》中克隆群体悲剧的解析,本文探索了现代人物质和精神的双重困境,具有现实意义:帮助现代人正视科技大爆发所带来的问题,找到走出困境、获得精神上救赎的方法。}, language = {zh} } @misc{Fu, author = {Fu, Ziping}, title = {The Trap of Freedom: An Interpretation of >Revolutionary Road< from the Perspective of Fromm's Freedom [自由的陷阱:从弗洛姆自由观视角解读《革命之路》], Master thesis, Foreign Language and Literature (English Literature), Zhejiang Normal University, Jinhua, Zhejiang, China 2019 [application of Fromm's theories to art].}, abstract = {理查德·耶茨作为20世纪美国文学史上长期被忽略的的伟大作家之一,其作品的时代意义和独特思考发人深省。耶茨最为经典的的处女作《革命之路》,在1961年出版当年就获得美国国家图书奖提名,之后更是凭借电影版的获奖使得耶茨重新回归大众的视野。《革命之路》不仅冷酷地展现了自然主义者悲观宿命论式的世界观,而且用最真实的笔触揭露现世人类的生存和选择困境。文中主人公们在愈加强烈渴望独立与自由的同时,不得不在孤独失意的漩涡中面对丧失自由的不幸。而同时期的社会心理学家弗洛姆提出的自由理论是对同一历史阶段此问题的研究和反思。弗洛姆指出现代社会人们在追求自由的过程中,极易陷入消极自由的陷阱,从而导致脱离了真正的积极自由。目前关于《革命之路》的研究大多通过叙述技巧、女性主义和现代主义来分析人物和主旨,本论文运用社会心理学家弗洛姆的自由理论为《革命之路》提供新的研究思路,分析悲剧成因和解决自由困境的理论方法。本论文由五个部分组成。引言部分简要介绍作家和《革命之路》,阐述本论文的研究理论、研究意义和研究结构。第一章分析了有关理查德·耶茨和《革命之路》的国内外研究成果,同时概述弗洛姆自由理论的主要观点,为全文奠定理论基础。第二章论述了《革命之路》中不同人物陷入自由陷阱的过程,以及他们在消极自由的影响下呈现的痛苦处境。第三章结合弗洛姆自由观分析了《革命之路》中人物陷入自由陷阱的原因,即当时的社会文化以及家庭等因素都诱导着主人公们追求消极自由。第四章分析了解决自由困境的不同方式。主人公们尝试采取心理逃避机制来摆脱消极自由的痛苦,但是最终都以完全失去自由而告终,进而揭示了真正的积极自由需要爱和创造性的活动。本文的结论部分对《革命之路》所反映的自由陷阱进行总结。《革命之路》中人物所追求的自由实则是自由陷阱下的消极自由,而只有追求积极自由才能避免悲剧的发生。}, language = {zh} } @misc{Chen, author = {Chen, Yanhong}, title = {Modern Man's Predicament and Salvation - Thematic Research on >Mr. Sammler's Planet< [现代人的困境与救赎 - 《赛姆勒先生的行星》的主题研究], Master thesis, English Language and Literature, Sichuan International Studies University, Chongqing, China 2019 [application of Fromm's theories to art].}, abstract = {索尔·贝娄是20世纪美国犹太裔作家,曾获得普利策奖、诺贝尔文学奖以及美国国家图书奖,被视为海明威与福克纳之后美国最著名的作家之一。贝娄作品运用独特的叙述手法表达对社会堕落的强烈批评,传达他对人类生存状态以及个体内心世界的深刻思考和人文关怀。《赛姆勒先生的行星》是贝娄的代表作之一,也是贝娄转折期的一部重要作品,1969年获美国国家图书奖。小说主人公赛姆勒先生在纽约三天生活的所见所闻所思再现了美国60年代社会的真实特征与状况。如同大多数现代人,赛姆勒先生与其他小说人物遭受了巨大的生存困境,但最终走出了困境。本文结合艾瑞克·弗洛姆的人本主义心理学与美国60年代的社会文化背景,探讨了现代社会里现代人的内在精神困境、外在生存困境以及实现救赎的途径,阐释了贝娄对现代人的人文关怀及其生存状态的严肃思考。本文主要由三部分组成:引言、主体、结论。引言部分主要介绍了索尔·贝娄及其作品,国内外《赛姆先生的行星》的研究状况以及本文的理论框架和结构安排。主体部分由三章组成。第一章分析了赛姆勒先生对异化与疏离的无奈、遭遇疯癫时的不安以及道德堕落时的焦虑,由此探讨了现代人的内在精神困境。第二章分析了赛姆勒先生所处的自然环境与社会环境、所遭遇的犯罪与暴力威胁以及人际关系异化与不和谐,由此探讨了现代人的外在生存困境。第三章分析了赛姆勒先生重获内心安抚与身份意识,给予青年一代爱与责任以及与喧嚣世界的和解,由此探讨了现代人的救赎之路。结论部分总结了本文的主要观点,即:作为现代人的代表,赛姆勒先生在遭遇内在心理困境与外在生存困境时努力寻找出路,最终走出困境,表明了现代人应该以积极与乐观的态度面对生活与未来,表达了贝娄对现代人及其生存境遇的人文关怀。}, language = {zh} } @article{Xiao, author = {Xiao, Yuheng}, title = {{\"U}ber Fromms Freiheitsidial [浅谈弗洛姆的自由理想]}, series = {Shanxi Youth [山西青年], No. 19 (2019)..}, journal = {Shanxi Youth [山西青年], No. 19 (2019)..}, abstract = {对西方人文主义马克思主义的研究仍然是当前哲学界的热点和焦点。作为西方马克思主义法兰克福学派的重要代表,埃里希•弗洛姆从人格结构和社会心理机制的角度批判了现代人的自由困境。在丰富和发展马克思主义人文主义的同时,也为我们全面深刻地理解20世纪人类文化的演变提供了典型的范例。本文从弗洛姆精神分析的心理学角度分析弗洛姆人本主义自由思想对于西方资本主义社会中人的把握,以及对于自由产生孤立的两种选择。弗洛姆的自由主义思想建立在马克思的异化理论基础之上,是马克思人本主义的丰富和发展。它所倡导的积极自由的思想对当今社会有着非常深刻的借鉴。}, language = {zh} } @article{Xu, author = {Xu, Huawei}, title = {Xi Jinping's New Era of Socialism with Chinese Characteristics and the Exploration of Students' Mind - Based on Fromm's Belief Theory [习近平新时代中国特色社会主义思想进学生头脑路向探赜——基于弗洛姆信仰理论的视角]}, series = {Journal of Dali University [大理大学学报], No. 7 (2019), pp. 37-42.}, journal = {Journal of Dali University [大理大学学报], No. 7 (2019), pp. 37-42.}, abstract = {党的十九大以来,习近平新时代中国特色社会主义思想>三进<工作成为我国高校思想政治工作的重要内容和首要任务。随着习近平新时代中国特色社会主义思想进学生教材、学生课堂的问题解决,进学生头脑就成为高校必须着力解决好的重大课题。从弗洛姆信仰理论的视角,考察习近平新时代中国特色社会主义思想进学生头脑的信仰问题,剖析当前现状及学生抵牾原因,提出通过开悟信仰主体、培育信仰行为、认同信仰对象,促使学生信仰认同增进、信仰理性自觉、信仰价值回归,以期实现习近平新时代中国特色社会主义思想进学生头脑的目标旨向。}, language = {zh} } @article{XieLue, author = {Xie, Chengcheng and Lue, Huang}, title = {Not Crazy, Not Live - A Study of Li Bihua's >Big Farewell< and >Dumpling< from the Perspective of Psychology [>不疯魔,不成活<——心理学视角下李碧华《霸王别姬》和《饺子》的>异化<问题研究] [application of Fromm's theories to art]}, series = {Culture and Education Materials [文教资料], No. 10 (2019), pp. 13-15.}, journal = {Culture and Education Materials [文教资料], No. 10 (2019), pp. 13-15.}, abstract = {本文从心理学角度出发,以李碧华小说《霸王别姬》和《饺子》中的>异化<人物——程蝶衣和艾菁菁为研究对象,运用弗洛姆的性格理论对比分析人物形象的异化类型;运用弗洛伊德的人格理论、皮亚杰的适应理论和构建学说,以及部分社会心理学知识,分析二者异化的渐进阶段和产生原因;透过小说的文本层,揭示李碧华作品中包含的>心<的残忍与人的温情的内在含义,挖掘李碧华对读者,尤其是女性读者的人生关怀。}, language = {zh} } @article{Jue, author = {Jue, Jing}, title = {Analysis of the Phenomenon of >escape from freedom< in Contemporary Universities [当代大学>逃避自由<现象分析]}, series = {Shanxi Youth [山西青年], No. 13 (2019), p. 286.}, journal = {Shanxi Youth [山西青年], No. 13 (2019), p. 286.}, abstract = {当代大学生在脱离了家庭的约束来到自由的大学生活后,感觉到内心的孤独感和无能为力感的加深,导致他们产生了>逃避自由<的这种心理现象。弗洛姆在《逃避自由》一书中深刻的分析了>逃避自由<这种心理现象的原因。}, language = {zh} } @article{Yang, author = {Yang, Shunyi}, title = {Expanding Writing Space With Classic Reading - A Comment on a 2018 College Entrance Examination [以经典阅读拓展写作空间——评一篇2018年高考上海卷佳作] [application of Fromm's theories to art]}, series = {National Excellent Composition (High School) [全国优秀作文选(高中)], No. 5 (2019), pp. 62-64.}, journal = {National Excellent Composition (High School) [全国优秀作文选(高中)], No. 5 (2019), pp. 62-64.}, abstract = {2018年高考上海卷作文题生活中,人们不仅关注自身的需要,也时常渴望被他人需要,以体现自己的价值。这种>被需要<的心态普遍存在,对此你有怎样的认识?请写一篇文章,谈谈你的思考。要求:(1)自拟题目;(2)不少于800字。}, language = {zh} } @article{Yang, author = {Yang, Tao}, title = {Where Does Your View of Sex Come From [你的性爱观从何而来]}, series = {Marriage and Family 婚姻与家庭(婚姻情感版), No. 7 (2019), p. 38.}, journal = {Marriage and Family 婚姻与家庭(婚姻情感版), No. 7 (2019), p. 38.}, abstract = {当你们的性爱出了异常,有没有想过原因可能出在原生家庭?为什么你有性洁癖?为什么你在性爱中容易紧张,无法全身心放松?为什么你越是吵架,越想做爱?这些异常,也许与你的原生家庭有关系。心理学家艾瑞克•弗洛姆说:>每个人生下来都是一粒种子,能够长成什么样,不仅受着内在的驱动,常常也和外界环境的影响有关系。<而父母对性的态度和观念,也会潜移默化地影响着我们。}, language = {zh} } @article{Yuan, author = {Yuan, Wenbin}, title = {Three Faces of Marxist Philosophy of Language - Linguistic Production•Desire of Politics• Biopower [马克思主义语言哲学的三副面孔—语言生产•欲望政治•生物权力]}, series = {Foreign Languages Journal [外语学刊], No .3 (2019), pp. 1-6.}, journal = {Foreign Languages Journal [外语学刊], No .3 (2019), pp. 1-6.}, abstract = {卢卡奇开辟的西方马克思主义道路为后来的马克思主义者提供智性动力,葛兰西、阿尔杜塞、普兰查斯、拉克劳和墨菲等将隐喻式的>基础—建筑<诠释为符号学意义上的语言生产模式。而法兰克福学派的赖希、马尔库塞和弗洛姆则将马克思主义和弗洛伊德主义结合起来,展开马克思主义语言哲学的欲望政治研究。想象一种语言就是想象一种生命,语言与生命须臾不可分离,后马克思主义者如阿甘本、哈特和奈格里等则将语言生产模式和欲望生产模式推进到生物生产模式,即考察后现代语境下人类社会的生命权力,甚至人体内部的生物权力。无论是语言生产还是欲望政治都是生命权力的外在表现形式,对身体从外到内或从身体到生命,即从生命权力到生物权力的范式转换,才是马克思主义语言哲学的终极关怀。}, language = {zh} } @article{ZepfSeel, author = {Zepf, Siegfried and Seel, Dietmar}, title = {Do under-3s think of day-care centers as >home from homePositive Freedom< from Fromm's >Escape from Freedom< — The Phenomenon of College Students' Mobile Phone Dependence as an Example [从弗洛姆的"逃避自由"中寻找"积极自由"—以大学生手机依赖现象为例]}, series = {Journal of Yangling Vocational \& Technical College [杨凌职业技术学院学报], No. 4 (2019), pp. 29-32.}, journal = {Journal of Yangling Vocational \& Technical College [杨凌职业技术学院学报], No. 4 (2019), pp. 29-32.}, abstract = {随着互联网的飞速发展和社会信息的快速更新,智能手机持续的更新换代和广泛的普及使用使得当代大学生成为了其学习和生活的最佳受益者,但也随之出现了一种令人欲罢不能的手机依赖现象,对于这一现象的分析和解决可以借鉴埃里希•弗洛姆的>逃避自由<理论,深度剖析大学生手机依赖现象的原因,从而寻找到有效的解决策略。}, language = {zh} } @article{Zhang, author = {Zhang, Xueting}, title = {Fromm's Sound Social Theory and Contemporary Enlightenment [弗洛姆健全社会理论及当代启示]}, series = {Sinogram Culture [汉字文化], No. 15 (2019), pp. 143-144.}, journal = {Sinogram Culture [汉字文化], No. 15 (2019), pp. 143-144.}, abstract = {弗洛姆作为法兰克福学派对资本主义社会进行批判的重炮手,在现代社会人格心理方面有重大建树。在《健全的社会》中,弗洛姆先见性地指出,不仅个人会有精神生病问题,而且作为整体的社会也会生病。并且只有在经济、政治以及文化各个领域同时发生变革,这一危机才会化解,达到真正的健全的社会彼岸。弗洛姆的健全社会理论对我们思考当下社会心理问题具有重要启示。}, language = {zh} }