@article{Kiriketal, author = {Kirik, Vladimir Alexandrovich and et al.,}, title = {The Personality of a >Fair Society Citizen< in the Views of Representatives of the Frankfurt School}, series = {Humanities \& Social Sciences Reviews, Vol. 7, No. 6 (2019), pp. 732-735. [Online ISSN 2395-6518] [mgesjournals.com/hssr/article/view/hssr.2019.76110/2360]}, journal = {Humanities \& Social Sciences Reviews, Vol. 7, No. 6 (2019), pp. 732-735. [Online ISSN 2395-6518] [mgesjournals.com/hssr/article/view/hssr.2019.76110/2360]}, abstract = {Purpose of the Study: The article looks at the issues connected with civic education of personality that was discussed by several generations of the Frankfurt School theoreticians. Methodology: The authors have conducted an analysis of the main papers devoted to the topic of character education of citizens written by representatives of the Frankfurt School. Main Findings: The analysis has shown distinctive features of the views that theoreticians developed during different periods of scientific activity. Apart from that, the evolution of ideas about citizenship and problems faced by civil society expressed by philosophers, as well as their differences, which emerged over time, have been identified.}, language = {en} } @article{Kozubek, author = {Kozubek, Mariola Teresa}, title = {Miłość jako podstawowa dynamika wychowania w rodzinie w ujęciu Chiary Lubich. Wybrane aspekty [Love as the Fundamental Dynamics of Family Upbringing according to Chiara Lubich - Selected Aspects]}, series = {Paedagogia Christiana, Vol. 43, No. 1 (2019), pp. 365-400. [Print ISSN 1505-6872] [apcz.umk.pl/PCh/article/view/PCh.2019.018/23609]}, journal = {Paedagogia Christiana, Vol. 43, No. 1 (2019), pp. 365-400. [Print ISSN 1505-6872] [apcz.umk.pl/PCh/article/view/PCh.2019.018/23609]}, abstract = {Civilisational progress and globalisation processes at the turn of the 20th and 21st centuries have changed the shape, function and role of family in social life, posing a threat to its stability. Consequently, many family support institutions and organisations are created that offer social services focused on prevention, family therapy and support, particularly in terms of family upbringing. In search of a model of family upbringing that teaches how to build long-term interpersonal relationships and overcome difficulties by referring to values helpful in dealing with family crises, the article focuses on the pedagogical potential of contemporary movements and communities of the Catholic Church. Substantial studies in this regard are provided by the New Families Movement, an initiative that operates under the international Focolare Movement founded by the Italian teacher Chiara Lubich (1920-2008). Based on the hermeneutics of Lubich's texts, the article presents her main thoughts on family upbringing. Following the adopted research procedure, the text discusses the significance of personal love from the philosophical, psychological and theological perspective as well as through life and educational experience of Chiara Lubich and her anthropological and theological reflections on education. In this context, several key aspects of family upbringing are discussed in the context of personal love: parental authority and responsibilities, specificity of integral education, characteristics of pro-social education and development of skills necessary to overcome difficulties. They appear to be a fundamental part in Lubich's >style< of family upbringing. The resulting analysis belongs to the field of family pedagogy and pedagogy of religion, and is mostly based on Italian literature sources. Chiara Lubich's pedagogical thought is not well-known in Polish pedagogical literature, which makes it all the more compelling to address this topic.}, language = {pl} } @article{HietalahtiToivanen, author = {Hietalahti, Jarno and Toivanen, Juhana}, title = {El{\"a}v{\"a}t kuolleet: Aristoteles, Hobbes ja Fromm modernin zombikuvaston valossa}, series = {Ajatus: Suomen filosofisen yhdistyksen vuosikirja, Vol. 76 (2019), pp. 229-265. [Print ISSN 0355-1725] [journal.fi/ajatus/article/view/88151/47393]}, journal = {Ajatus: Suomen filosofisen yhdistyksen vuosikirja, Vol. 76 (2019), pp. 229-265. [Print ISSN 0355-1725] [journal.fi/ajatus/article/view/88151/47393]}, abstract = {Zombeja k{\"a}sittelev{\"a}t televisiosarjat ja sarjakuvat ovat viime vuosina saavuttaneet suurta suosiota. Esimerkiksi >The Walking Dead<-sarjan ensimm{\"a}inen jakso n{\"a}ytettiin samanaikaisesti 120 maassa, ja sarjaa on sittemmin katsonut tuotantokaudesta riippuen 5-15 miljoonaa katsojaa. Post-apokalyptinen maailma kiehtoo suurta yleis{\"o}{\"a}, koska dystooppiset tarinat peilaavat erilaisia k{\"a}sityksi{\"a} ihmisten perusolemuksesta ja yhteiskunnan perustasta; sarjaa voi pit{\"a}{\"a} filosofisena ajatuskokeena, jolla testataan, miten erilaiset n{\"a}kemykset toimisivat luonnontilaan paluun j{\"a}lkeen. Artikkelimme l{\"a}ht{\"o}kohta on, ett{\"a} zombikuvasto tarjoaa hedelm{\"a}llisen tilaisuuden filosofisastelemme yhteiskunnan romahtamisen j{\"a}lkeist{\"a} tilaa yhteiskuntafilosofian klassikoiden, Aristoteleen ja Thomas Hobbesin avulla. Pyrimme osoittamaan, ett{\"a} Hobbesin luonnontilan k{\"a}sitteen rinnalla Aristoteleen eettiset ja yhteiskuntafilosofiset n{\"a}kemykset tarjoavat hy{\"o}dyllisen n{\"a}k{\"o}kulman sivilisaation romahduksen j{\"a}lkeisen kuvitteellisen tilanteen ymm{\"a}rt{\"a}miseen. T{\"a}ydenn{\"a}mme analyysia sosiaalipsykologi Erich Frommin yhteiskuntaluonteen k{\"a}sitteell{\"a} ja osoitamme, ett{\"a} dystopiaan sis{\"a}ltyy lupaus utopiasta, paremmasta maailmasta. Yleisesti ottaen esit{\"a}mme, ett{\"a} populaarikulttuurin ja filosofian yhdist{\"a}minen tarjoaa oivaltavan n{\"a}k{\"o}kulman nykyisen l{\"a}nsimaisen ihmiskuvan peruselementtien ymm{\"a}rt{\"a}miseen.}, language = {fi} } @article{Marsinetal, author = {Marsin, M. and et al.,}, title = {The Meaning of Love in Balada Cinta Majnun Novel by Geidurrahman El-Mishry (Psychology of Literature) [application of Fromm's theories to art]}, series = {Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, April 27 2019, Surakarta, Central Java, Indonesia, 7 pp. [doi.org/10.4108/eai.27-4-2019.2286869]}, journal = {Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, April 27 2019, Surakarta, Central Java, Indonesia, 7 pp. [doi.org/10.4108/eai.27-4-2019.2286869]}, abstract = {This study reports the results of the content analysis on Balada Cinta Majenun Novel by Geidurrahman El-Mishry about the love of the main character using the psychology of literature approach. The purpose of this study was to reveal the meaning of the main character's love based on Erich Fromm's love theory. The data used was the text in the novel. Reading and taking note were used to collect data. The data was classified based on the object of erotic love and divine love. Then, they were analyzed using the psychology of literature and interpreted using contextual meaning. The result showed that there was a love shift from erotic love to God love. It was influenced by the rejection of love and the concept of love that the main character owned as a result of following tharikat that later shaped his way of life into religion-oriented. His religious path, from love to the creatures that led to the path of God, gave rise to the desire to be united with God.}, language = {en} } @article{Matthews, author = {Matthews, David}, title = {Capitalism and Mental Health}, series = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, journal = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, abstract = {The psychoanalytical framework developed by Marxist Erich Fromm strongly challenges the dominant biological and individualistic explanations of the mental-health crisis that is now sweeping the globe. Fromm emphasized that all humans have certain needs that must be fulfilled in order to ensure optimal mental health. It follows that capitalism is crucial to determining the experience and prevalence of mental well-being, as its operations are incompatible with true human need.}, language = {en} } @article{Liu, author = {Liu, Chuanlei}, title = {A Brief Analysis of the Application of Fromm's Humanism to Contemporary Social Problems}, series = {Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04]}, journal = {Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04]}, abstract = {[Chinese abstract not available] In Fromm's thought, the most important one is humanism. The socialization problem in modern human society is not only the problem of social system, but also the problem of human personality and psychology. Therefore, in order to reduce the occurrence of social destructive phenomena, it is necessary to reduce human destructive behavior. Through psychological analysis and theoretical study, we can improve people's psychological potential and optimize their sociality, so as to create and maintain good social forms. [Author's English]}, language = {zh} } @misc{Liu, author = {Liu, Jindong}, title = {An Analysis of Fromm's View of Freedom - Based on >Escape from Freedom<}, language = {zh} } @article{AraoSilvadeJesus, author = {Ar{\~a}o Silva de Jesus, Cristian}, title = {Liberdade como ess{\^e}ncia humana: o problema do sujeito no jovem Marx}, series = {Revista Idea{\c{c}}{\~a}o, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910]}, journal = {Revista Idea{\c{c}}{\~a}o, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910]}, abstract = {Este artigo possui como objetivo analisar a quest{\~a}o da ess{\^e}ncia humana na obra do jovem Marx. Apresentando uma perspectiva contr{\´a}ria {\`a} ideia da exist{\^e}ncia de um corte epistemol{\´o}gico que cria duas fases absolutamente distintas na filosofia de Marx, pretendese argumentar que o conceito de ess{\^e}ncia desenvolvido nos manuscritos de 1844 constituise como um importante fundamento para o materialismo hist{\´o}rico. Dessa forma, {\´e} oferecida tamb{\´e}m uma perspectiva diferente do argumento que defende a exist{\^e}ncia de um antimaterialismo relacionado ao conceito >ess{\^e}ncia<. A interpreta{\c{c}}{\~a}o da ess{\^e}ncia humana como liberdade permite compreender que n{\~a}o h{\´a} nada de extra-material na defini{\c{c}}{\~a}o do ser humano, pois a {\´u}nica caracter{\´i}stica que sempre acompanhar{\´a} o homem {\´e} a capacidade de se autotransformar atrav{\´e}s da atividade pr{\´a}tica.}, language = {pt} } @article{Asatulloyev, author = {Asatulloyev, Inomjon}, title = {ЭРИХ ФРОММ ФАЛСАФАСИДА БЕГОНАЛАШУВ МАСАЛАСИ [ПРОБЛЕМА ОТЧУЖДЕНИЯ В ФИЛОСОФИИ ЭРИХА ФРОММА] [The problem of alienation in the philosophy of Erich Fromm]}, series = {Scientific Bulletin of Namangan State University, Vol. 1, No. 1 (2019), pp. 119-124. [Online ISSN 2181-1458] [namdu.researchcommons.org/cgi/viewcontent.cgi?article=1019\&context=journal]}, journal = {Scientific Bulletin of Namangan State University, Vol. 1, No. 1 (2019), pp. 119-124. [Online ISSN 2181-1458] [namdu.researchcommons.org/cgi/viewcontent.cgi?article=1019\&context=journal]}, abstract = {Ушбу мақолада Эрих Фромм фалсафасида бегоналашув масаласи таҳлил қилинган. Шунингдек, капитализм ривожланиши жамиятда сиёсий, иқтисодий ва маънавий муносабатларни ўзгартириши, инсонни жамиятдан узоқлашуви ва бегоналашуви сабаблари ҳамда ундан халос бўлиш йўллари кўрсатиб берилган.}, language = {mul} } @book{Guenther, author = {G{\"u}nther, Matthias}, title = {Liebe(n) lernen: Bausteine f{\"u}r den Religionsunterricht an berufsbildenden Schulen (RU praktisch - Berufliche Schulen), G{\"o}ttingen (‎Vandenhoeck \& Ruprecht) 2019, 62 pp., deutsch. [ISBN 978-3-525-77239-3]}, abstract = {Liebe ist ein universales Thema. Es bewegt alle Menschen, egal in welcher Form, ganz unabh{\"a}ngig von gesellschaftlichen und religi{\"o}sen Konstellationen. Deshalb hat sie im Religionsunterricht von jeher einen festen Platz. Denn Liebe und Lieben m{\"u}ssen gelehrt und gelernt werden. Matthias G{\"u}nther zeigt in seinem Werk m{\"o}gliche Lernwege auf. Das Buch ist in vier Module gegliedert, die sich an der Lebens- und (zuk{\"u}nftigen) Arbeitswelt der Sch{\"u}lerinnen und Sch{\"u}ler orientieren: 1 Was ist Liebe? 2 Gottes Liebe und die Liebe zu Gott. 3 N{\"a}chstenliebe als Beruf. 4 Wenn die Liebe endet. Mit den hier pr{\"a}sentierten Materialien und Lernarrangements erwerben die Sch{\"u}lerinnen und Sch{\"u}ler Kompetenzen in Bezug auf Liebe untereinander sowie Empathie gegen{\"u}ber Menschen, f{\"u}r die sie beruflich Verantwortung tragen (werden). Des Weiteren lernen sie, gesellschaftliches und religi{\"o}ses Leben kritisch-reflektiert zu betrachten.}, language = {de} } @misc{Gedik, author = {Gedik, K{\i}ymet}, title = {Erich Fromm`da insan, tanr{\i}, din bağlam{\i}nda ateizm [Atheism in the Context of Man, God, Religion in Erich Fromm], Master thesis, Institute of Social Sciences, Philosophy Department, Mersin University, Mersin / Turkiye 2019, 71 + 8 pp., Turkish.}, abstract = {Bu ara{\c{s}}t{\i}rman{\i}n amac{\i} Erich Fromm'un ateizm anlay{\i}{\c{s}}{\i}n{\i} incelemektir. Ara{\c{s}}t{\i}rmada ateizmin genel {\c{c}}er{\c{c}}evesine ve Erich Fromm'un insan, din ve Tanr{\i} yakla{\c{s}}{\i}mlar{\i}na yer verilmektedir. Ateizm, ilk {\c{c}}ağlardan bu yana tart{\i}{\c{s}}{\i}la gelen temel ontolojik ve metafizik konulardan biri olarak g{\"o}zlemlenmi{\c{s}}tir. Bu nedenle ateizmin temel ele{\c{s}}tiri konular{\i}ndan birini ahlak temas{\i} olu{\c{s}}turmu{\c{s}}tur. Ahlak{\i}n temel kaynaklar{\i}n{\i}n dinin ve Tanr{\i}'n{\i}n benimsendiği ateist yakla{\c{s}}{\i}mlarda ahlak sorunun temellendirilmesi farkl{\i} d{\"u}{\c{s}}{\"u}n{\"u}r ve ekollerce tart{\i}{\c{s}}{\i}lm{\i}{\c{s}}t{\i}r. Ancak ahlak{\i}n tek kaynağ{\i}n{\i}n din olmad{\i}ğ{\i} Fromm gibi d{\"u}{\c{s}}{\"u}n{\"u}rlerce ifade edilmektedir. Erich Fromm'un ateizm g{\"o}r{\"u}{\c{s}}{\"u} kurumsalla{\c{s}}m{\i}{\c{s}} dinler ve bu dinlerin getirdiği otoriter ahlaklar{\i} reddeder. Bu nedenle Fromm'a g{\"o}re {\"o}ne {\c{c}}{\i}kan ahlak anlay{\i}{\c{s}}{\i} h{\"u}maniter ahlakt{\i}r. Bu ahlaki yakla{\c{s}}{\i}mda; zihinsel bağ{\i}ms{\i}zl{\i}k, ak{\i}l, sevgi ve h{\"u}manist {\"o}geler {\"o}n plana {\c{c}}{\i}kmaktad{\i}r. Fromm'un ateizm anlay{\i}{\c{s}}{\i}na g{\"o}re Tanr{\i} soyutla{\c{s}}ma s{\"u}reci i{\c{c}}inde zihinsel bir a{\c{s}}amad{\i}r. Bu bireyin otoritelerin tutsağ{\i} olmad{\i}ğ{\i}, kendi {\"u}zerinde bilin{\c{c}}li fark{\i}ndal{\i}ğ{\i} olan ve davran{\i}{\c{s}}lar{\i}na kendisinin y{\"o}n verdiği bir a{\c{s}}amad{\i}r. Erich Fromm'un ateizm anlay{\i}{\c{s}}{\i} sevgi ve h{\"u}manist değerlerle {\"o}r{\"u}l{\"u}d{\"u}r. Bunun sonucu olarak da O, mistik bir ateist olarak değerlendirilmektedir.}, language = {mul} } @article{Goecen, author = {G{\"o}cen, G{\"u}l{\"u}{\c{s}}an}, title = {Ge{\c{c}}mi{\c{s}}ten G{\"u}n{\"u}m{\"u}ze Kad{\i}n Tasavvurunun İnan{\c{c}}la Birlikte Seyri: Freud, Jung ve Fromm'un Kad{\i}na Dair İzd{\"u}{\c{s}}{\"u}mleri [The Journey of Woman Image with Faith From Past to Present: Freud, Jung and Fromm's Projections Regarding Woman}, series = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, journal = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, abstract = {Bu makalenin amac{\i}, genel yakla{\c{s}}{\i}mla ilk d{\"o}nemlerden bug{\"u}ne kad{\i}n alg{\i}s{\i}ndan ba{\c{s}}lay{\i}p, g{\"u}n{\"u}m{\"u}ze ula{\c{s}}m{\i}{\c{s}} psiko-sosyal birikimin modern psikolojinin {\"o}nde gelen kuramc{\i}lar{\i} taraf{\i}ndan nas{\i}l ele al{\i}nd{\i}ğ{\i}n{\i}, onlar{\i}n kad{\i}n tan{\i}mlamalar{\i}na bu k{\"u}lliyat{\i}n nas{\i}l yans{\i}d{\i}ğ{\i}n{\i} ortaya koymakt{\i}r. Kad{\i}n{\i}n tarih boyunca birincil kaynaktan değil, kar{\c{s}}{\i}ya yans{\i}malar{\i}ndan ele al{\i}nd{\i}ğ{\i} d{\"u}{\c{s}}{\"u}n{\"u}l{\"u}rse kad{\i}n anlat{\i}mlar{\i}n{\i}n en k{\"o}kl{\"u} izlerinin s{\"o}zl{\"u} k{\"u}lt{\"u}r {\"u}zerinde bulunduğu ve yaz{\i}l{\i} metinlere uzanan k{\i}s{\i}mlar{\i}n{\i}n da sembol, metafor, mazmun, hikaye {\"u}zerinden olduğu g{\"o}r{\"u}l{\"u}r. İlk insanlara dair s{\"o}zl{\"u} ve k{\i}smen yaz{\i}l{\i} k{\"u}lt{\"u}r i{\c{c}}inde olan mitler (hik{\^a}yeler), her ne kadar kutsal {\"o}yk{\"u}ler olsalar da insan tasavvuruna dair de veriler sunacakt{\i}r. {\c{C}}{\"u}nk{\"u} k{\i}s{\i}tl{\i} bir imk{\^a}nla insan{\i}n sonsuzu anlama {\c{c}}abas{\i}ndan, tanr{\i}/tanr{\i}{\c{c}}a ontolojilerinden daha {\c{c}}ok insan{\i}n ne d{\"u}{\c{s}}{\"u}n{\"u}p ne hissettiği nas{\i}l anlamland{\i}rd{\i}ğ{\i} anla{\c{s}}{\i}lmaktad{\i}r. Buradan hareketle iki b{\"o}l{\"u}mden olu{\c{s}}acak makalemizde, evvela insan doğas{\i}na {\"o}zg{\"u} bir semboller sistemi ve k{\"u}lt{\"u}rel bir kod birikimi olarak bilin{\c{c}}te veya bilin{\c{c}}d{\i}{\c{s}}{\i}nda etkinliğini s{\"u}rd{\"u}ren Tanr{\i} tasavvuruna yans{\i}t{\i}lanlar i{\c{c}}inde {\"o}zellikle tanr{\i}{\c{c}}a alg{\i}s{\i}na değinilerek genel hatlar{\i}yla mitoloji, psikoloji ile inan{\c{c}} d{\"u}nyas{\i} {\"u}zerinden kad{\i}n tasavvuru betimsel bir {\"u}slup ile ele al{\i}nacakt{\i}r. İkinci b{\"o}l{\"u}mde ise bug{\"u}n{\"u}n insanbilimcileri taraf{\i}ndan kad{\i}n{\i} anlamaya dair t{\"u}m yaz{\i}l{\i} ve s{\"o}zl{\"u} bilgilerin modern psikolojinin bak{\i}{\c{s}} a{\c{c}}{\i}s{\i} ile nas{\i}l yorumland{\i}ğ{\i} Freud, Jung ve Fromm gibi kuramc{\i}lar {\"o}zelinde detayl{\i}ca incelenecektir. Nihayetinde ise ge{\c{c}}mi{\c{s}} ve geleceğin bilgi, deneyim ve duygularla aktif bir ili{\c{s}}ki i{\c{c}}inde olduğunun, kad{\i}n alg{\i}s{\i} ve yakla{\c{s}}{\i}m{\i}n{\i}n zamanlar i{\c{c}}inde s{\"u}rekli g{\"u}ncel kald{\i}ğ{\i} ve bu meselenin i{\c{c}}inde mitoloji, psikoloji ve dinin de {\"o}nemli fakt{\"o}rler olduğunun alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r. alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r.}, language = {mul} } @article{Subaşi, author = {Suba{\c{s}}i, Yakub}, title = {Erich Fromm'un modernite ele{\c{s}}tirisi [Modernity criticism of Erich Fromm]}, series = {Sosyolojik D{\"u}{\c{s}}{\"u}n, Vol. 4 (No. 2, 2019), pp. 59-69. [Online ISSN 2587-2699] [dergipark.org.tr/tr/download/article-file/910617]}, journal = {Sosyolojik D{\"u}{\c{s}}{\"u}n, Vol. 4 (No. 2, 2019), pp. 59-69. [Online ISSN 2587-2699] [dergipark.org.tr/tr/download/article-file/910617]}, abstract = {Bu {\c{c}}al{\i}{\c{s}}mada 20. y{\"u}zy{\i}l{\i}n {\"o}nemli sosyal bilimcilerinden biri olan Erich Fromm'un modernite ele{\c{s}}tirisi ele al{\i}nm{\i}{\c{s}}t{\i}r. Fromm, d{\"u}nyay{\i} derinden sarsan birinci ve ikinci Harbi Umuminin {\"o}ncesini, sava{\c{s}} esnas{\i}n{\i} ve sonras{\i}n{\i} bu sava{\c{s}}lardan en {\c{c}}ok etkilenen merkezlerde {\c{s}}ahit olup ya{\c{s}}am{\i}{\c{s}}t{\i}r. Ele{\c{s}}tirel d{\"u}{\c{s}}{\"u}nce geleneği i{\c{c}}inde {\"o}nemli bir yer tutan Fromm, modern toplumu farkl{\i} ve kendine has bir bak{\i}{\c{s}} a{\c{c}}{\i}s{\i}yla irdeler. O, modernitenin doğu{\c{s}}unu bat{\i} insan{\i}n{\i}n despot kilisenin tekelinden kurtulu{\c{s}}una dayand{\i}r{\i}r. Ona g{\"o}re kilisenin tekelinden {\"o}zg{\"u}rl{\"u}ğe giden yolda insanl{\i}k b{\"u}t{\"u}n zamanlar{\i}n en k{\"o}t{\"u} ko{\c{s}}ullar{\i}n{\i} kendisinde bar{\i}nd{\i}ran modernitenin kucağ{\i}na d{\"u}{\c{s}}m{\"u}{\c{s}}t{\"u}r. O, moderniteyi insani {\"o}zellikleri birer birer ortadan kald{\i}ran sistemler b{\"u}t{\"u}n{\"u} olarak g{\"o}r{\"u}r. Fromm'a g{\"o}re modernite insanlar{\i} ba{\c{s}}ar{\i}l{\i} bir {\c{s}}ekilde istediği {\c{s}}ekle d{\"o}n{\"u}{\c{s}}t{\"u}rmektedir; kurulan modernite sistemi {\"o}ylesine muazzam bir {\c{s}}ekilde i{\c{s}}lemektedir ki bu sistemi durduracak bir g{\"u}{\c{c}} g{\"o}r{\"u}nmemektedir. O, modernitenin h{\^a}kim olmaya ba{\c{s}}lad{\i}ğ{\i} toplumlarda bilumum herkes bu {\c{c}}ark{\i}n ağz{\i}na girdiğinden dolay{\i} bu {\c{c}}ark{\i}n yanl{\i}{\c{s}}lar{\i}n{\i} g{\"o}recek nazarlar{\i}n kalmayacağ{\i} (kalmad{\i}ğ{\i}) kanaatindedir. Fromm'un modernitede ele{\c{s}}tirdiği temel konular{\i}n ba{\c{s}}{\i}nda; makinele{\c{s}}me, ayn{\i}la{\c{s}}ma, cans{\i}za y{\"o}nelme, karar verememe, ileti{\c{s}}imsizlik, t{\"u}keticilik, vb. gelir.}, language = {mul} } @article{ReynaUrrego, author = {Reyna, Mariana and Urrego, Miguel {\´A}ngel}, title = {La Teor{\´i}a del Car{\´a}cter Social de Erich Fromm: Clave Interpretativa de Proceso de Industrializaci{\´o}n en M{\´e}xico [Erich Fromm's Theory of Social Character: An Interpretive Key to the Industrialization Process in Mexico]}, series = {Revista Praxis y Culturas Psi (Santiago de Chile), No. 2 (2019), pp. 1-23. [Print ISSN 01717-473X] [praxispsy.udp.cl/index.php/praxispsi/article/view/23/26]}, journal = {Revista Praxis y Culturas Psi (Santiago de Chile), No. 2 (2019), pp. 1-23. [Print ISSN 01717-473X] [praxispsy.udp.cl/index.php/praxispsi/article/view/23/26]}, abstract = {La teor{\´i}a del car{\´a}cter social, formulada por Erich Fromm en calidad de Director del Departamento de Psicolog{\´i}a Social de la Escuela de Fr{\´a}ncfort durante la d{\´e}cada 1930, condensa su aportaci{\´o}n m{\´a}s relevante al campo de estudio que articula psicoan{\´a}lisis y marxismo. La primera investigaci{\´o}n emp{\´i}rica con base en sus conceptualizaciones tuvo lugar en Alemania, antes de que Hitler llegara al poder. Despu{\´e}s de permanecer un per{\´i}odo exiliado en Estados Unidos, Fromm recibi{\´o} la invitaci{\´o}n de radicar en M{\´e}xico de parte de un prestigioso grupo de psiquiatras vinculado a instancias representativas del Estado posrevolucionario. En este pa{\´i}s encontr{\´o} un terreno propicio para impulsar otras investigaciones sustentadas en su metodolog{\´i}a socio-psicoanal{\´i}tica. El art{\´i}culo destaca el an{\´a}lisis de una comunidad campesina del Estado de Morelos, realizado entre 1957 y 1964. As{\´i} mismo, retomamos las conclusiones un estudio concretado en la ciudad de M{\´e}xico, en la Unidad Habitacional Legaria del Instituto Mexicano del Seguro Social (IMSS) a lo largo de la d{\´e}cada de 1960. Se ubica la propuesta te{\´o}rica sobre la salud mental elaborada por Fromm en el debate sobre las pol{\´i}ticas p{\´u}blicas necesarias para encauzar a las sociedades latinoamericanas en la v{\´i}a de la modernizaci{\´o}n. Veremos que para los especialistas en las disciplinas psi ligados al connotado soci{\´o}logo y analista alem{\´a}n, la teor{\´i}a del car{\´a}cter social fue una clave interpretativa de las vicisitudes pol{\´i}ticas, culturales y subjetivas que conllevaba el proceso de industrializaci{\´o}n en M{\´e}xico.}, language = {es} } @article{Martynovaetal, author = {Martynova, Diana and et al.,}, title = {And religious conceptualizations of greed in the writing of Erich Fromm and John Chrysostom}, series = {SHS Web of Conferences, 72, 01023 (2019), pp. 1-4. [shs-conferences.org/articles/shsconf/pdf/2019/13/shsconf_appsconf2019_01023.pdf]}, journal = {SHS Web of Conferences, 72, 01023 (2019), pp. 1-4. [shs-conferences.org/articles/shsconf/pdf/2019/13/shsconf_appsconf2019_01023.pdf]}, abstract = {In modern society, which is conceptualized as a society of mass consumption and consumer culture, the discussion about the balance of the positively stimulating role and costs of the consumer attitudes as the basis of social behavior does not stop. The greatest danger of consumerism for a person lies, however, not in the socio-economic, but in the ethical psychological aspect of a person's life. This study seeks to clarify in which categories it is possible to achieve a productive understanding of the role of greed in the development of a person's spiritual world. A comparative analysis of the reasoning of the classics of Christian and atheistic humanistic ethics makes it possible to see the specifics of the anthropological consideration of greed and draw conclusions about the relevance of educational and pedagogical support to people who have taken the path to combat this spiritual ailment.}, language = {en} } @book{OPUS4-38944, title = {Teorias Cr{\´i}ticas entre passado e presente (S{\´e}rie Id{\´e}ias15), Instituto de Filosofia e Ci{\^e}ncias Humanas, Universidade Estadual de Campinas, S{\~a}o Paulo, Brasil 2019, 352 pp. Portuguese. [ISBN 978-85-86572-81-4] [ifch.unicamp.br/publicacoes/pf-publicacoes/livro-final-colecaoideias-15-ok.pdf]}, editor = {Mascaro Querido, Fabio and et al.,}, language = {pt} } @article{Taş, author = {Ta{\c{s}}, Tuğba}, title = {Otoritaryen pop{\"u}lizm ve amerikan ajitat{\"o}r{\"u}n{\"u}n yeni portresi: Nicholas J. Fuentes [Authoritarian Populism and the New Portrait of the American Agitator: Nicholas J. Fuentes]}, series = {Moment Dergi, Vol. 6, No. 1 (2019), pp. 9-37. [Online ISSN 2148-970X] [dergipark.org.tr/tr/download/article-file/764381]}, journal = {Moment Dergi, Vol. 6, No. 1 (2019), pp. 9-37. [Online ISSN 2148-970X] [dergipark.org.tr/tr/download/article-file/764381]}, abstract = {Frankfurt Okulu d{\"u}{\c{s}}{\"u}n{\"u}rleri otoritaryenliğe ili{\c{s}}kin ara{\c{s}}t{\i}rmalar{\i}n{\i} 1930'lu ve 1940'l{\i} y{\i}llarda yapm{\i}{\c{s}}lard{\i}r. Theodor W. Adorno ile Leo L{\"o}wenthal ve Norbert Guterman'{\i}n ara{\c{s}}t{\i}rmalar{\i} ve analizlerinde ortaya koyduklar{\i} >otoritaryen ki{\c{s}}iliksahte peygamberler< in yeni s{\"o}ylemiyle kar{\c{s}}{\i}la{\c{s}}t{\i}r{\i}lacakt{\i}r.}, language = {mul} } @book{Tegmark, author = {Tegmark, Max}, title = {Leben 3.0. Mensch sein im Zeitalter K{\"u}nstlicher Intelligenz, Berlin (Ullstein), 2019, 528 pp.}, language = {de} } @article{Theis, author = {Theis, Ivo Marcos}, title = {A atualidade da utopia na perspectiva de Ernst Bloch [The Actuality of Utopia on the Perspective of Ernst Bloch]}, series = {Pracs: Revista Eletr{\^o}nica de Humanidades do Curso de Ci{\^e}ncias Sociais da UNIFAP (Macap{\´a}), Vol. 12, No. 3 (2019), pp. 7-31. [ISSN 1984-4352]}, journal = {Pracs: Revista Eletr{\^o}nica de Humanidades do Curso de Ci{\^e}ncias Sociais da UNIFAP (Macap{\´a}), Vol. 12, No. 3 (2019), pp. 7-31. [ISSN 1984-4352]}, abstract = {Neste artigo se procura oferecer uma leitura sobre utopia, em especial, sobre a atualidade da utopia a partir de Ernst Bloch. S{\~a}o seis as sess{\~o}es em que o artigo est{\´a} estruturado: {\`a} introdu{\c{c}}{\~a}o segue uma segunda sess{\~a}o na qual se apresenta a utopia na vida e na obra de Bloch; a terceira sess{\~a}o {\´e} consagrada {\`a} utopia como ela pode ser identificada em >O princ{\´i}pio esperan{\c{c}}a<; na quarta se dedica aten{\c{c}}{\~a}o {\`a} atualidade da no{\c{c}}{\~a}o de utopia segundo Bloch, com especial destaque para a sua relativamente pouco conhecida teoria da assincronia; a quinta se{\c{c}}{\~a}o trata de algumas reconhecidas diverg{\^e}ncias e alguns pouco mencionados mal-entendidos; e, por fim, a {\´u}ltima {\´e} destinada {\`a} conclus{\~a}o.}, language = {pt} } @article{Umrath, author = {Umrath, Barbara}, title = {Das Sexuelle zwischen Beherrschung, Instrumentalisierung und Utopie. Grenzen und Potenziale der Kritischen Theorie, in: Windheuser, Jeanette und Kleinau, Elke (Eds.): Generation und Sexualit{\"a}t, Opladen, Berlin, Toronto (Verlag Julius Klinkhardt) 2020, pp. 37-49. [doi.org/10.25656/01:25157]}, abstract = {[First section] Die {\"a}ltere Kritische Theorie, wie sie ab den 1930er Jahren vom Kreis um Max Horkheimer, Theodor W. Adorno und Herbert Marcuse entwickelt wurde, wurde von feministischer Seite insbesondere im deutschen Sprachraum rege rezipiert.[...] Was Befreiung im Verh{\"a}ltnis zu Sexualit{\"a}t bedeuten k{\"o}nnte, wurde dabei jedoch allenfalls am Rande diskutiert. [...] Im Folgenden m{\"o}chte ich dieser Frage genauer nachgehen. Daf{\"u}r werde ich zun{\"a}chst ausf{\"u}hrlich rekonstruieren, wie sich die Kritische Theorie mit dem Sexuellen - im Weiteren verwendet als Oberbegriff f{\"u}r Sexualit{\"a}t und/oder Sexualmoral - besch{\"a}ftigt hat. In einem ersten Schritt werde ich zeigen, dass diese ein instrumentelles Verh{\"a}ltnis zu Sexualit{\"a}t, Genuss und Gl{\"u}ck als Charakteristikum der b{\"u}rgerlichen Gesellschaft ausmacht und problematisiert. Sodann arbeite ich heraus, dass b{\"u}rgerliche Subjektkonstitution f{\"u}r die Kritische Theorie aufs Engste mit der Beherrschung des Nat{\"u}rlich-K{\"o}rperlich-Sexuellen verbunden ist. Schließlich wende ich mich in einem dritten Schritt dem umfassenden Emanzipationsverst{\"a}ndnis der Frankfurter Schule zu, das eine Abgrenzung gegen{\"u}ber bloßer Rebellion und Liberalisierung beinhaltet. Im Fazit argumentiere ich, dass die Reflexionen der klassischen Frankfurter Schule aus Perspektive zeitgen{\"o}ssischer Frauen- und Geschlechterforschung zwar in mancherlei Hinsicht zu kurz greifen, gleichzeitig aber auch heute noch wichtige Anregungen f{\"u}r eine feministische Besch{\"a}ftigung mit (sexueller) Befreiung bieten.}, language = {de} }