@article{Kiriketal, author = {Kirik, Vladimir Alexandrovich and et al.,}, title = {The Personality of a >Fair Society Citizen< in the Views of Representatives of the Frankfurt School}, series = {Humanities \& Social Sciences Reviews, Vol. 7, No. 6 (2019), pp. 732-735. [Online ISSN 2395-6518] [mgesjournals.com/hssr/article/view/hssr.2019.76110/2360]}, journal = {Humanities \& Social Sciences Reviews, Vol. 7, No. 6 (2019), pp. 732-735. [Online ISSN 2395-6518] [mgesjournals.com/hssr/article/view/hssr.2019.76110/2360]}, abstract = {Purpose of the Study: The article looks at the issues connected with civic education of personality that was discussed by several generations of the Frankfurt School theoreticians. Methodology: The authors have conducted an analysis of the main papers devoted to the topic of character education of citizens written by representatives of the Frankfurt School. Main Findings: The analysis has shown distinctive features of the views that theoreticians developed during different periods of scientific activity. Apart from that, the evolution of ideas about citizenship and problems faced by civil society expressed by philosophers, as well as their differences, which emerged over time, have been identified.}, language = {en} } @article{Kozubek, author = {Kozubek, Mariola Teresa}, title = {Miłość jako podstawowa dynamika wychowania w rodzinie w ujęciu Chiary Lubich. Wybrane aspekty [Love as the Fundamental Dynamics of Family Upbringing according to Chiara Lubich - Selected Aspects]}, series = {Paedagogia Christiana, Vol. 43, No. 1 (2019), pp. 365-400. [Print ISSN 1505-6872] [apcz.umk.pl/PCh/article/view/PCh.2019.018/23609]}, journal = {Paedagogia Christiana, Vol. 43, No. 1 (2019), pp. 365-400. [Print ISSN 1505-6872] [apcz.umk.pl/PCh/article/view/PCh.2019.018/23609]}, abstract = {Civilisational progress and globalisation processes at the turn of the 20th and 21st centuries have changed the shape, function and role of family in social life, posing a threat to its stability. Consequently, many family support institutions and organisations are created that offer social services focused on prevention, family therapy and support, particularly in terms of family upbringing. In search of a model of family upbringing that teaches how to build long-term interpersonal relationships and overcome difficulties by referring to values helpful in dealing with family crises, the article focuses on the pedagogical potential of contemporary movements and communities of the Catholic Church. Substantial studies in this regard are provided by the New Families Movement, an initiative that operates under the international Focolare Movement founded by the Italian teacher Chiara Lubich (1920-2008). Based on the hermeneutics of Lubich's texts, the article presents her main thoughts on family upbringing. Following the adopted research procedure, the text discusses the significance of personal love from the philosophical, psychological and theological perspective as well as through life and educational experience of Chiara Lubich and her anthropological and theological reflections on education. In this context, several key aspects of family upbringing are discussed in the context of personal love: parental authority and responsibilities, specificity of integral education, characteristics of pro-social education and development of skills necessary to overcome difficulties. They appear to be a fundamental part in Lubich's >style< of family upbringing. The resulting analysis belongs to the field of family pedagogy and pedagogy of religion, and is mostly based on Italian literature sources. Chiara Lubich's pedagogical thought is not well-known in Polish pedagogical literature, which makes it all the more compelling to address this topic.}, language = {pl} } @article{HietalahtiToivanen, author = {Hietalahti, Jarno and Toivanen, Juhana}, title = {El{\"a}v{\"a}t kuolleet: Aristoteles, Hobbes ja Fromm modernin zombikuvaston valossa}, series = {Ajatus: Suomen filosofisen yhdistyksen vuosikirja, Vol. 76 (2019), pp. 229-265. [Print ISSN 0355-1725] [journal.fi/ajatus/article/view/88151/47393]}, journal = {Ajatus: Suomen filosofisen yhdistyksen vuosikirja, Vol. 76 (2019), pp. 229-265. [Print ISSN 0355-1725] [journal.fi/ajatus/article/view/88151/47393]}, abstract = {Zombeja k{\"a}sittelev{\"a}t televisiosarjat ja sarjakuvat ovat viime vuosina saavuttaneet suurta suosiota. Esimerkiksi >The Walking Dead<-sarjan ensimm{\"a}inen jakso n{\"a}ytettiin samanaikaisesti 120 maassa, ja sarjaa on sittemmin katsonut tuotantokaudesta riippuen 5-15 miljoonaa katsojaa. Post-apokalyptinen maailma kiehtoo suurta yleis{\"o}{\"a}, koska dystooppiset tarinat peilaavat erilaisia k{\"a}sityksi{\"a} ihmisten perusolemuksesta ja yhteiskunnan perustasta; sarjaa voi pit{\"a}{\"a} filosofisena ajatuskokeena, jolla testataan, miten erilaiset n{\"a}kemykset toimisivat luonnontilaan paluun j{\"a}lkeen. Artikkelimme l{\"a}ht{\"o}kohta on, ett{\"a} zombikuvasto tarjoaa hedelm{\"a}llisen tilaisuuden filosofisastelemme yhteiskunnan romahtamisen j{\"a}lkeist{\"a} tilaa yhteiskuntafilosofian klassikoiden, Aristoteleen ja Thomas Hobbesin avulla. Pyrimme osoittamaan, ett{\"a} Hobbesin luonnontilan k{\"a}sitteen rinnalla Aristoteleen eettiset ja yhteiskuntafilosofiset n{\"a}kemykset tarjoavat hy{\"o}dyllisen n{\"a}k{\"o}kulman sivilisaation romahduksen j{\"a}lkeisen kuvitteellisen tilanteen ymm{\"a}rt{\"a}miseen. T{\"a}ydenn{\"a}mme analyysia sosiaalipsykologi Erich Frommin yhteiskuntaluonteen k{\"a}sitteell{\"a} ja osoitamme, ett{\"a} dystopiaan sis{\"a}ltyy lupaus utopiasta, paremmasta maailmasta. Yleisesti ottaen esit{\"a}mme, ett{\"a} populaarikulttuurin ja filosofian yhdist{\"a}minen tarjoaa oivaltavan n{\"a}k{\"o}kulman nykyisen l{\"a}nsimaisen ihmiskuvan peruselementtien ymm{\"a}rt{\"a}miseen.}, language = {fi} } @article{Marsinetal, author = {Marsin, M. and et al.,}, title = {The Meaning of Love in Balada Cinta Majnun Novel by Geidurrahman El-Mishry (Psychology of Literature) [application of Fromm's theories to art]}, series = {Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, April 27 2019, Surakarta, Central Java, Indonesia, 7 pp. [doi.org/10.4108/eai.27-4-2019.2286869]}, journal = {Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, April 27 2019, Surakarta, Central Java, Indonesia, 7 pp. [doi.org/10.4108/eai.27-4-2019.2286869]}, abstract = {This study reports the results of the content analysis on Balada Cinta Majenun Novel by Geidurrahman El-Mishry about the love of the main character using the psychology of literature approach. The purpose of this study was to reveal the meaning of the main character's love based on Erich Fromm's love theory. The data used was the text in the novel. Reading and taking note were used to collect data. The data was classified based on the object of erotic love and divine love. Then, they were analyzed using the psychology of literature and interpreted using contextual meaning. The result showed that there was a love shift from erotic love to God love. It was influenced by the rejection of love and the concept of love that the main character owned as a result of following tharikat that later shaped his way of life into religion-oriented. His religious path, from love to the creatures that led to the path of God, gave rise to the desire to be united with God.}, language = {en} } @article{Matthews, author = {Matthews, David}, title = {Capitalism and Mental Health}, series = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, journal = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, abstract = {The psychoanalytical framework developed by Marxist Erich Fromm strongly challenges the dominant biological and individualistic explanations of the mental-health crisis that is now sweeping the globe. Fromm emphasized that all humans have certain needs that must be fulfilled in order to ensure optimal mental health. It follows that capitalism is crucial to determining the experience and prevalence of mental well-being, as its operations are incompatible with true human need.}, language = {en} } @article{Liu, author = {Liu, Chuanlei}, title = {A Brief Analysis of the Application of Fromm's Humanism to Contemporary Social Problems}, series = {Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04]}, journal = {Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04]}, abstract = {[Chinese abstract not available] In Fromm's thought, the most important one is humanism. The socialization problem in modern human society is not only the problem of social system, but also the problem of human personality and psychology. Therefore, in order to reduce the occurrence of social destructive phenomena, it is necessary to reduce human destructive behavior. Through psychological analysis and theoretical study, we can improve people's psychological potential and optimize their sociality, so as to create and maintain good social forms. [Author's English]}, language = {zh} } @misc{Liu, author = {Liu, Jindong}, title = {An Analysis of Fromm's View of Freedom - Based on >Escape from Freedom<}, language = {zh} } @article{AraoSilvadeJesus, author = {Ar{\~a}o Silva de Jesus, Cristian}, title = {Liberdade como ess{\^e}ncia humana: o problema do sujeito no jovem Marx}, series = {Revista Idea{\c{c}}{\~a}o, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910]}, journal = {Revista Idea{\c{c}}{\~a}o, Vol. 1, No. 39 (2019), pp. 167-177. [Online ISSN 2359-6384] [periodicos.uefs.br/index.php/revistaideacao/article/view/4583/3910]}, abstract = {Este artigo possui como objetivo analisar a quest{\~a}o da ess{\^e}ncia humana na obra do jovem Marx. Apresentando uma perspectiva contr{\´a}ria {\`a} ideia da exist{\^e}ncia de um corte epistemol{\´o}gico que cria duas fases absolutamente distintas na filosofia de Marx, pretendese argumentar que o conceito de ess{\^e}ncia desenvolvido nos manuscritos de 1844 constituise como um importante fundamento para o materialismo hist{\´o}rico. Dessa forma, {\´e} oferecida tamb{\´e}m uma perspectiva diferente do argumento que defende a exist{\^e}ncia de um antimaterialismo relacionado ao conceito >ess{\^e}ncia<. A interpreta{\c{c}}{\~a}o da ess{\^e}ncia humana como liberdade permite compreender que n{\~a}o h{\´a} nada de extra-material na defini{\c{c}}{\~a}o do ser humano, pois a {\´u}nica caracter{\´i}stica que sempre acompanhar{\´a} o homem {\´e} a capacidade de se autotransformar atrav{\´e}s da atividade pr{\´a}tica.}, language = {pt} } @article{Asatulloyev, author = {Asatulloyev, Inomjon}, title = {ЭРИХ ФРОММ ФАЛСАФАСИДА БЕГОНАЛАШУВ МАСАЛАСИ [ПРОБЛЕМА ОТЧУЖДЕНИЯ В ФИЛОСОФИИ ЭРИХА ФРОММА] [The problem of alienation in the philosophy of Erich Fromm]}, series = {Scientific Bulletin of Namangan State University, Vol. 1, No. 1 (2019), pp. 119-124. [Online ISSN 2181-1458] [namdu.researchcommons.org/cgi/viewcontent.cgi?article=1019\&context=journal]}, journal = {Scientific Bulletin of Namangan State University, Vol. 1, No. 1 (2019), pp. 119-124. [Online ISSN 2181-1458] [namdu.researchcommons.org/cgi/viewcontent.cgi?article=1019\&context=journal]}, abstract = {Ушбу мақолада Эрих Фромм фалсафасида бегоналашув масаласи таҳлил қилинган. Шунингдек, капитализм ривожланиши жамиятда сиёсий, иқтисодий ва маънавий муносабатларни ўзгартириши, инсонни жамиятдан узоқлашуви ва бегоналашуви сабаблари ҳамда ундан халос бўлиш йўллари кўрсатиб берилган.}, language = {mul} } @book{Guenther, author = {G{\"u}nther, Matthias}, title = {Liebe(n) lernen: Bausteine f{\"u}r den Religionsunterricht an berufsbildenden Schulen (RU praktisch - Berufliche Schulen), G{\"o}ttingen (‎Vandenhoeck \& Ruprecht) 2019, 62 pp., deutsch. [ISBN 978-3-525-77239-3]}, abstract = {Liebe ist ein universales Thema. Es bewegt alle Menschen, egal in welcher Form, ganz unabh{\"a}ngig von gesellschaftlichen und religi{\"o}sen Konstellationen. Deshalb hat sie im Religionsunterricht von jeher einen festen Platz. Denn Liebe und Lieben m{\"u}ssen gelehrt und gelernt werden. Matthias G{\"u}nther zeigt in seinem Werk m{\"o}gliche Lernwege auf. Das Buch ist in vier Module gegliedert, die sich an der Lebens- und (zuk{\"u}nftigen) Arbeitswelt der Sch{\"u}lerinnen und Sch{\"u}ler orientieren: 1 Was ist Liebe? 2 Gottes Liebe und die Liebe zu Gott. 3 N{\"a}chstenliebe als Beruf. 4 Wenn die Liebe endet. Mit den hier pr{\"a}sentierten Materialien und Lernarrangements erwerben die Sch{\"u}lerinnen und Sch{\"u}ler Kompetenzen in Bezug auf Liebe untereinander sowie Empathie gegen{\"u}ber Menschen, f{\"u}r die sie beruflich Verantwortung tragen (werden). Des Weiteren lernen sie, gesellschaftliches und religi{\"o}ses Leben kritisch-reflektiert zu betrachten.}, language = {de} } @misc{Gedik, author = {Gedik, K{\i}ymet}, title = {Erich Fromm`da insan, tanr{\i}, din bağlam{\i}nda ateizm [Atheism in the Context of Man, God, Religion in Erich Fromm], Master thesis, Institute of Social Sciences, Philosophy Department, Mersin University, Mersin / Turkiye 2019, 71 + 8 pp., Turkish.}, abstract = {Bu ara{\c{s}}t{\i}rman{\i}n amac{\i} Erich Fromm'un ateizm anlay{\i}{\c{s}}{\i}n{\i} incelemektir. Ara{\c{s}}t{\i}rmada ateizmin genel {\c{c}}er{\c{c}}evesine ve Erich Fromm'un insan, din ve Tanr{\i} yakla{\c{s}}{\i}mlar{\i}na yer verilmektedir. Ateizm, ilk {\c{c}}ağlardan bu yana tart{\i}{\c{s}}{\i}la gelen temel ontolojik ve metafizik konulardan biri olarak g{\"o}zlemlenmi{\c{s}}tir. Bu nedenle ateizmin temel ele{\c{s}}tiri konular{\i}ndan birini ahlak temas{\i} olu{\c{s}}turmu{\c{s}}tur. Ahlak{\i}n temel kaynaklar{\i}n{\i}n dinin ve Tanr{\i}'n{\i}n benimsendiği ateist yakla{\c{s}}{\i}mlarda ahlak sorunun temellendirilmesi farkl{\i} d{\"u}{\c{s}}{\"u}n{\"u}r ve ekollerce tart{\i}{\c{s}}{\i}lm{\i}{\c{s}}t{\i}r. Ancak ahlak{\i}n tek kaynağ{\i}n{\i}n din olmad{\i}ğ{\i} Fromm gibi d{\"u}{\c{s}}{\"u}n{\"u}rlerce ifade edilmektedir. Erich Fromm'un ateizm g{\"o}r{\"u}{\c{s}}{\"u} kurumsalla{\c{s}}m{\i}{\c{s}} dinler ve bu dinlerin getirdiği otoriter ahlaklar{\i} reddeder. Bu nedenle Fromm'a g{\"o}re {\"o}ne {\c{c}}{\i}kan ahlak anlay{\i}{\c{s}}{\i} h{\"u}maniter ahlakt{\i}r. Bu ahlaki yakla{\c{s}}{\i}mda; zihinsel bağ{\i}ms{\i}zl{\i}k, ak{\i}l, sevgi ve h{\"u}manist {\"o}geler {\"o}n plana {\c{c}}{\i}kmaktad{\i}r. Fromm'un ateizm anlay{\i}{\c{s}}{\i}na g{\"o}re Tanr{\i} soyutla{\c{s}}ma s{\"u}reci i{\c{c}}inde zihinsel bir a{\c{s}}amad{\i}r. Bu bireyin otoritelerin tutsağ{\i} olmad{\i}ğ{\i}, kendi {\"u}zerinde bilin{\c{c}}li fark{\i}ndal{\i}ğ{\i} olan ve davran{\i}{\c{s}}lar{\i}na kendisinin y{\"o}n verdiği bir a{\c{s}}amad{\i}r. Erich Fromm'un ateizm anlay{\i}{\c{s}}{\i} sevgi ve h{\"u}manist değerlerle {\"o}r{\"u}l{\"u}d{\"u}r. Bunun sonucu olarak da O, mistik bir ateist olarak değerlendirilmektedir.}, language = {mul} } @article{Goecen, author = {G{\"o}cen, G{\"u}l{\"u}{\c{s}}an}, title = {Ge{\c{c}}mi{\c{s}}ten G{\"u}n{\"u}m{\"u}ze Kad{\i}n Tasavvurunun İnan{\c{c}}la Birlikte Seyri: Freud, Jung ve Fromm'un Kad{\i}na Dair İzd{\"u}{\c{s}}{\"u}mleri [The Journey of Woman Image with Faith From Past to Present: Freud, Jung and Fromm's Projections Regarding Woman}, series = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, journal = {Cumhuriyet İlahiyat Dergisi [Cumhuriyet Theology Journal], Vol. 23 (No. 3, 2019), pp. 1121-1141. [Online ISSN 2528-987X] [dergipark.org.tr/tr/download/article-file/887201] [doi.org/10.18505/cuid.547743]}, abstract = {Bu makalenin amac{\i}, genel yakla{\c{s}}{\i}mla ilk d{\"o}nemlerden bug{\"u}ne kad{\i}n alg{\i}s{\i}ndan ba{\c{s}}lay{\i}p, g{\"u}n{\"u}m{\"u}ze ula{\c{s}}m{\i}{\c{s}} psiko-sosyal birikimin modern psikolojinin {\"o}nde gelen kuramc{\i}lar{\i} taraf{\i}ndan nas{\i}l ele al{\i}nd{\i}ğ{\i}n{\i}, onlar{\i}n kad{\i}n tan{\i}mlamalar{\i}na bu k{\"u}lliyat{\i}n nas{\i}l yans{\i}d{\i}ğ{\i}n{\i} ortaya koymakt{\i}r. Kad{\i}n{\i}n tarih boyunca birincil kaynaktan değil, kar{\c{s}}{\i}ya yans{\i}malar{\i}ndan ele al{\i}nd{\i}ğ{\i} d{\"u}{\c{s}}{\"u}n{\"u}l{\"u}rse kad{\i}n anlat{\i}mlar{\i}n{\i}n en k{\"o}kl{\"u} izlerinin s{\"o}zl{\"u} k{\"u}lt{\"u}r {\"u}zerinde bulunduğu ve yaz{\i}l{\i} metinlere uzanan k{\i}s{\i}mlar{\i}n{\i}n da sembol, metafor, mazmun, hikaye {\"u}zerinden olduğu g{\"o}r{\"u}l{\"u}r. İlk insanlara dair s{\"o}zl{\"u} ve k{\i}smen yaz{\i}l{\i} k{\"u}lt{\"u}r i{\c{c}}inde olan mitler (hik{\^a}yeler), her ne kadar kutsal {\"o}yk{\"u}ler olsalar da insan tasavvuruna dair de veriler sunacakt{\i}r. {\c{C}}{\"u}nk{\"u} k{\i}s{\i}tl{\i} bir imk{\^a}nla insan{\i}n sonsuzu anlama {\c{c}}abas{\i}ndan, tanr{\i}/tanr{\i}{\c{c}}a ontolojilerinden daha {\c{c}}ok insan{\i}n ne d{\"u}{\c{s}}{\"u}n{\"u}p ne hissettiği nas{\i}l anlamland{\i}rd{\i}ğ{\i} anla{\c{s}}{\i}lmaktad{\i}r. Buradan hareketle iki b{\"o}l{\"u}mden olu{\c{s}}acak makalemizde, evvela insan doğas{\i}na {\"o}zg{\"u} bir semboller sistemi ve k{\"u}lt{\"u}rel bir kod birikimi olarak bilin{\c{c}}te veya bilin{\c{c}}d{\i}{\c{s}}{\i}nda etkinliğini s{\"u}rd{\"u}ren Tanr{\i} tasavvuruna yans{\i}t{\i}lanlar i{\c{c}}inde {\"o}zellikle tanr{\i}{\c{c}}a alg{\i}s{\i}na değinilerek genel hatlar{\i}yla mitoloji, psikoloji ile inan{\c{c}} d{\"u}nyas{\i} {\"u}zerinden kad{\i}n tasavvuru betimsel bir {\"u}slup ile ele al{\i}nacakt{\i}r. İkinci b{\"o}l{\"u}mde ise bug{\"u}n{\"u}n insanbilimcileri taraf{\i}ndan kad{\i}n{\i} anlamaya dair t{\"u}m yaz{\i}l{\i} ve s{\"o}zl{\"u} bilgilerin modern psikolojinin bak{\i}{\c{s}} a{\c{c}}{\i}s{\i} ile nas{\i}l yorumland{\i}ğ{\i} Freud, Jung ve Fromm gibi kuramc{\i}lar {\"o}zelinde detayl{\i}ca incelenecektir. Nihayetinde ise ge{\c{c}}mi{\c{s}} ve geleceğin bilgi, deneyim ve duygularla aktif bir ili{\c{s}}ki i{\c{c}}inde olduğunun, kad{\i}n alg{\i}s{\i} ve yakla{\c{s}}{\i}m{\i}n{\i}n zamanlar i{\c{c}}inde s{\"u}rekli g{\"u}ncel kald{\i}ğ{\i} ve bu meselenin i{\c{c}}inde mitoloji, psikoloji ve dinin de {\"o}nemli fakt{\"o}rler olduğunun alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r. alt{\i} {\c{c}}izilmi{\c{s}} olacakt{\i}r.}, language = {mul} } @article{Subaşi, author = {Suba{\c{s}}i, Yakub}, title = {Erich Fromm'un modernite ele{\c{s}}tirisi [Modernity criticism of Erich Fromm]}, series = {Sosyolojik D{\"u}{\c{s}}{\"u}n, Vol. 4 (No. 2, 2019), pp. 59-69. [Online ISSN 2587-2699] [dergipark.org.tr/tr/download/article-file/910617]}, journal = {Sosyolojik D{\"u}{\c{s}}{\"u}n, Vol. 4 (No. 2, 2019), pp. 59-69. [Online ISSN 2587-2699] [dergipark.org.tr/tr/download/article-file/910617]}, abstract = {Bu {\c{c}}al{\i}{\c{s}}mada 20. y{\"u}zy{\i}l{\i}n {\"o}nemli sosyal bilimcilerinden biri olan Erich Fromm'un modernite ele{\c{s}}tirisi ele al{\i}nm{\i}{\c{s}}t{\i}r. Fromm, d{\"u}nyay{\i} derinden sarsan birinci ve ikinci Harbi Umuminin {\"o}ncesini, sava{\c{s}} esnas{\i}n{\i} ve sonras{\i}n{\i} bu sava{\c{s}}lardan en {\c{c}}ok etkilenen merkezlerde {\c{s}}ahit olup ya{\c{s}}am{\i}{\c{s}}t{\i}r. Ele{\c{s}}tirel d{\"u}{\c{s}}{\"u}nce geleneği i{\c{c}}inde {\"o}nemli bir yer tutan Fromm, modern toplumu farkl{\i} ve kendine has bir bak{\i}{\c{s}} a{\c{c}}{\i}s{\i}yla irdeler. O, modernitenin doğu{\c{s}}unu bat{\i} insan{\i}n{\i}n despot kilisenin tekelinden kurtulu{\c{s}}una dayand{\i}r{\i}r. Ona g{\"o}re kilisenin tekelinden {\"o}zg{\"u}rl{\"u}ğe giden yolda insanl{\i}k b{\"u}t{\"u}n zamanlar{\i}n en k{\"o}t{\"u} ko{\c{s}}ullar{\i}n{\i} kendisinde bar{\i}nd{\i}ran modernitenin kucağ{\i}na d{\"u}{\c{s}}m{\"u}{\c{s}}t{\"u}r. O, moderniteyi insani {\"o}zellikleri birer birer ortadan kald{\i}ran sistemler b{\"u}t{\"u}n{\"u} olarak g{\"o}r{\"u}r. Fromm'a g{\"o}re modernite insanlar{\i} ba{\c{s}}ar{\i}l{\i} bir {\c{s}}ekilde istediği {\c{s}}ekle d{\"o}n{\"u}{\c{s}}t{\"u}rmektedir; kurulan modernite sistemi {\"o}ylesine muazzam bir {\c{s}}ekilde i{\c{s}}lemektedir ki bu sistemi durduracak bir g{\"u}{\c{c}} g{\"o}r{\"u}nmemektedir. O, modernitenin h{\^a}kim olmaya ba{\c{s}}lad{\i}ğ{\i} toplumlarda bilumum herkes bu {\c{c}}ark{\i}n ağz{\i}na girdiğinden dolay{\i} bu {\c{c}}ark{\i}n yanl{\i}{\c{s}}lar{\i}n{\i} g{\"o}recek nazarlar{\i}n kalmayacağ{\i} (kalmad{\i}ğ{\i}) kanaatindedir. Fromm'un modernitede ele{\c{s}}tirdiği temel konular{\i}n ba{\c{s}}{\i}nda; makinele{\c{s}}me, ayn{\i}la{\c{s}}ma, cans{\i}za y{\"o}nelme, karar verememe, ileti{\c{s}}imsizlik, t{\"u}keticilik, vb. gelir.}, language = {mul} } @article{ReynaUrrego, author = {Reyna, Mariana and Urrego, Miguel {\´A}ngel}, title = {La Teor{\´i}a del Car{\´a}cter Social de Erich Fromm: Clave Interpretativa de Proceso de Industrializaci{\´o}n en M{\´e}xico [Erich Fromm's Theory of Social Character: An Interpretive Key to the Industrialization Process in Mexico]}, series = {Revista Praxis y Culturas Psi (Santiago de Chile), No. 2 (2019), pp. 1-23. [Print ISSN 01717-473X] [praxispsy.udp.cl/index.php/praxispsi/article/view/23/26]}, journal = {Revista Praxis y Culturas Psi (Santiago de Chile), No. 2 (2019), pp. 1-23. [Print ISSN 01717-473X] [praxispsy.udp.cl/index.php/praxispsi/article/view/23/26]}, abstract = {La teor{\´i}a del car{\´a}cter social, formulada por Erich Fromm en calidad de Director del Departamento de Psicolog{\´i}a Social de la Escuela de Fr{\´a}ncfort durante la d{\´e}cada 1930, condensa su aportaci{\´o}n m{\´a}s relevante al campo de estudio que articula psicoan{\´a}lisis y marxismo. La primera investigaci{\´o}n emp{\´i}rica con base en sus conceptualizaciones tuvo lugar en Alemania, antes de que Hitler llegara al poder. Despu{\´e}s de permanecer un per{\´i}odo exiliado en Estados Unidos, Fromm recibi{\´o} la invitaci{\´o}n de radicar en M{\´e}xico de parte de un prestigioso grupo de psiquiatras vinculado a instancias representativas del Estado posrevolucionario. En este pa{\´i}s encontr{\´o} un terreno propicio para impulsar otras investigaciones sustentadas en su metodolog{\´i}a socio-psicoanal{\´i}tica. El art{\´i}culo destaca el an{\´a}lisis de una comunidad campesina del Estado de Morelos, realizado entre 1957 y 1964. As{\´i} mismo, retomamos las conclusiones un estudio concretado en la ciudad de M{\´e}xico, en la Unidad Habitacional Legaria del Instituto Mexicano del Seguro Social (IMSS) a lo largo de la d{\´e}cada de 1960. Se ubica la propuesta te{\´o}rica sobre la salud mental elaborada por Fromm en el debate sobre las pol{\´i}ticas p{\´u}blicas necesarias para encauzar a las sociedades latinoamericanas en la v{\´i}a de la modernizaci{\´o}n. Veremos que para los especialistas en las disciplinas psi ligados al connotado soci{\´o}logo y analista alem{\´a}n, la teor{\´i}a del car{\´a}cter social fue una clave interpretativa de las vicisitudes pol{\´i}ticas, culturales y subjetivas que conllevaba el proceso de industrializaci{\´o}n en M{\´e}xico.}, language = {es} } @article{Martynovaetal, author = {Martynova, Diana and et al.,}, title = {And religious conceptualizations of greed in the writing of Erich Fromm and John Chrysostom}, series = {SHS Web of Conferences, 72, 01023 (2019), pp. 1-4. [shs-conferences.org/articles/shsconf/pdf/2019/13/shsconf_appsconf2019_01023.pdf]}, journal = {SHS Web of Conferences, 72, 01023 (2019), pp. 1-4. [shs-conferences.org/articles/shsconf/pdf/2019/13/shsconf_appsconf2019_01023.pdf]}, abstract = {In modern society, which is conceptualized as a society of mass consumption and consumer culture, the discussion about the balance of the positively stimulating role and costs of the consumer attitudes as the basis of social behavior does not stop. The greatest danger of consumerism for a person lies, however, not in the socio-economic, but in the ethical psychological aspect of a person's life. This study seeks to clarify in which categories it is possible to achieve a productive understanding of the role of greed in the development of a person's spiritual world. A comparative analysis of the reasoning of the classics of Christian and atheistic humanistic ethics makes it possible to see the specifics of the anthropological consideration of greed and draw conclusions about the relevance of educational and pedagogical support to people who have taken the path to combat this spiritual ailment.}, language = {en} } @book{OPUS4-38944, title = {Teorias Cr{\´i}ticas entre passado e presente (S{\´e}rie Id{\´e}ias15), Instituto de Filosofia e Ci{\^e}ncias Humanas, Universidade Estadual de Campinas, S{\~a}o Paulo, Brasil 2019, 352 pp. Portuguese. [ISBN 978-85-86572-81-4] [ifch.unicamp.br/publicacoes/pf-publicacoes/livro-final-colecaoideias-15-ok.pdf]}, editor = {Mascaro Querido, Fabio and et al.,}, language = {pt} } @article{Taş, author = {Ta{\c{s}}, Tuğba}, title = {Otoritaryen pop{\"u}lizm ve amerikan ajitat{\"o}r{\"u}n{\"u}n yeni portresi: Nicholas J. Fuentes [Authoritarian Populism and the New Portrait of the American Agitator: Nicholas J. Fuentes]}, series = {Moment Dergi, Vol. 6, No. 1 (2019), pp. 9-37. [Online ISSN 2148-970X] [dergipark.org.tr/tr/download/article-file/764381]}, journal = {Moment Dergi, Vol. 6, No. 1 (2019), pp. 9-37. [Online ISSN 2148-970X] [dergipark.org.tr/tr/download/article-file/764381]}, abstract = {Frankfurt Okulu d{\"u}{\c{s}}{\"u}n{\"u}rleri otoritaryenliğe ili{\c{s}}kin ara{\c{s}}t{\i}rmalar{\i}n{\i} 1930'lu ve 1940'l{\i} y{\i}llarda yapm{\i}{\c{s}}lard{\i}r. Theodor W. Adorno ile Leo L{\"o}wenthal ve Norbert Guterman'{\i}n ara{\c{s}}t{\i}rmalar{\i} ve analizlerinde ortaya koyduklar{\i} >otoritaryen ki{\c{s}}iliksahte peygamberler< in yeni s{\"o}ylemiyle kar{\c{s}}{\i}la{\c{s}}t{\i}r{\i}lacakt{\i}r.}, language = {mul} } @book{Tegmark, author = {Tegmark, Max}, title = {Leben 3.0. Mensch sein im Zeitalter K{\"u}nstlicher Intelligenz, Berlin (Ullstein), 2019, 528 pp.}, language = {de} } @article{Theis, author = {Theis, Ivo Marcos}, title = {A atualidade da utopia na perspectiva de Ernst Bloch [The Actuality of Utopia on the Perspective of Ernst Bloch]}, series = {Pracs: Revista Eletr{\^o}nica de Humanidades do Curso de Ci{\^e}ncias Sociais da UNIFAP (Macap{\´a}), Vol. 12, No. 3 (2019), pp. 7-31. [ISSN 1984-4352]}, journal = {Pracs: Revista Eletr{\^o}nica de Humanidades do Curso de Ci{\^e}ncias Sociais da UNIFAP (Macap{\´a}), Vol. 12, No. 3 (2019), pp. 7-31. [ISSN 1984-4352]}, abstract = {Neste artigo se procura oferecer uma leitura sobre utopia, em especial, sobre a atualidade da utopia a partir de Ernst Bloch. S{\~a}o seis as sess{\~o}es em que o artigo est{\´a} estruturado: {\`a} introdu{\c{c}}{\~a}o segue uma segunda sess{\~a}o na qual se apresenta a utopia na vida e na obra de Bloch; a terceira sess{\~a}o {\´e} consagrada {\`a} utopia como ela pode ser identificada em >O princ{\´i}pio esperan{\c{c}}a<; na quarta se dedica aten{\c{c}}{\~a}o {\`a} atualidade da no{\c{c}}{\~a}o de utopia segundo Bloch, com especial destaque para a sua relativamente pouco conhecida teoria da assincronia; a quinta se{\c{c}}{\~a}o trata de algumas reconhecidas diverg{\^e}ncias e alguns pouco mencionados mal-entendidos; e, por fim, a {\´u}ltima {\´e} destinada {\`a} conclus{\~a}o.}, language = {pt} } @article{Umrath, author = {Umrath, Barbara}, title = {Das Sexuelle zwischen Beherrschung, Instrumentalisierung und Utopie. Grenzen und Potenziale der Kritischen Theorie, in: Windheuser, Jeanette und Kleinau, Elke (Eds.): Generation und Sexualit{\"a}t, Opladen, Berlin, Toronto (Verlag Julius Klinkhardt) 2020, pp. 37-49. [doi.org/10.25656/01:25157]}, abstract = {[First section] Die {\"a}ltere Kritische Theorie, wie sie ab den 1930er Jahren vom Kreis um Max Horkheimer, Theodor W. Adorno und Herbert Marcuse entwickelt wurde, wurde von feministischer Seite insbesondere im deutschen Sprachraum rege rezipiert.[...] Was Befreiung im Verh{\"a}ltnis zu Sexualit{\"a}t bedeuten k{\"o}nnte, wurde dabei jedoch allenfalls am Rande diskutiert. [...] Im Folgenden m{\"o}chte ich dieser Frage genauer nachgehen. Daf{\"u}r werde ich zun{\"a}chst ausf{\"u}hrlich rekonstruieren, wie sich die Kritische Theorie mit dem Sexuellen - im Weiteren verwendet als Oberbegriff f{\"u}r Sexualit{\"a}t und/oder Sexualmoral - besch{\"a}ftigt hat. In einem ersten Schritt werde ich zeigen, dass diese ein instrumentelles Verh{\"a}ltnis zu Sexualit{\"a}t, Genuss und Gl{\"u}ck als Charakteristikum der b{\"u}rgerlichen Gesellschaft ausmacht und problematisiert. Sodann arbeite ich heraus, dass b{\"u}rgerliche Subjektkonstitution f{\"u}r die Kritische Theorie aufs Engste mit der Beherrschung des Nat{\"u}rlich-K{\"o}rperlich-Sexuellen verbunden ist. Schließlich wende ich mich in einem dritten Schritt dem umfassenden Emanzipationsverst{\"a}ndnis der Frankfurter Schule zu, das eine Abgrenzung gegen{\"u}ber bloßer Rebellion und Liberalisierung beinhaltet. Im Fazit argumentiere ich, dass die Reflexionen der klassischen Frankfurter Schule aus Perspektive zeitgen{\"o}ssischer Frauen- und Geschlechterforschung zwar in mancherlei Hinsicht zu kurz greifen, gleichzeitig aber auch heute noch wichtige Anregungen f{\"u}r eine feministische Besch{\"a}ftigung mit (sexueller) Befreiung bieten.}, language = {de} } @misc{Vena, author = {Vena, Patrick}, title = {Luovuus ja leikki P{\"a}iv{\"a}koti-ik{\"a}isten lasten leikki luovuuden kentt{\"a}n{\"a} [Creativity and play - Preschool childrens' play as a field for creativity] Master's thesis, General and Adult Education Science, Faculty of Education, University of Helsinki, Helsinki, Finland 2019, 91 pp., Finnish. [helda.helsinki.fi/items/9f0d303d-52d7-46f2-8648-aeeaeff30a28]}, abstract = {T{\"a}m{\"a}n opinn{\"a}ytety{\"o}n tarkoitus on tutkia p{\"a}iv{\"a}koti-ik{\"a}isten lasten vapaata leikki{\"a} luovuuden kentt{\"a}n{\"a}. P{\"a}{\"a}paino tutkimuksessa on luovuudella, jota hahmotetaan yksil{\"o}keskeisest{\"a}, systeemisest{\"a} ja kehityksellisest{\"a} n{\"a}k{\"o}kulmasta. Lasten vapaan leikin merkitys n{\"a}hd{\"a}{\"a}n sen kehitysteht{\"a}v{\"a}{\"a} palvelevassa tarkoituksessa. Vaikka leikin merkitys on yleisesti tunnustettu, varhaiskasvatuksen kent{\"a}ll{\"a} kaivataan syvemp{\"a}{\"a} teoreettista ymm{\"a}rryst{\"a} siit{\"a}, jotta sit{\"a} voitaisiin tukea tehokkaammin. Tutkimuksen tulkinnallisena viitekehyksen{\"a} on sosiaalinen konstruktivismi, jonka suuntaamana havainoidaan merkitysten kielellist{\"a} rakentumista. Kiinnostuksen kohteena on, mit{\"a} merkityksi{\"a} leikiss{\"a} jaetaan, miten leikki rakentuu, ja millainen kentt{\"a} leikki on luovuudelle. Tutkimuksen aineisto oli 3-5 -vuotiaiden lasten videoituja vapaita leikkitilanteita, ja se ker{\"a}ttiin vantaalaisessa p{\"a}iv{\"a}kodissa kev{\"a}{\"a}ll{\"a} 2017. Leikit videoitiin lasten tavanomaisessa leikki-ymp{\"a}rist{\"o}ss{\"a}, ja tutkimusta varten lelujen joukkoon tuotiin muutama esine, joiden soveltavan k{\"a}yt{\"o}n seuraaminen oli osa tutkimusta. Analyysi toteutettiin leikkipuheen sis{\"a}ll{\"o}n analyysin{\"a}, jossa j{\"a}senneltiin leikiss{\"a} puhutun sis{\"a}lt{\"o}j{\"a} ja funktioita, sek{\"a} edelleen leikin j{\"a}sentymist{\"a} episodeihin. Tulosten mukaan lasten leikki n{\"a}ytt{\"a}ytyi kaksitasoisena toiminnallisena ja vuorovaikutteisena kokonaisuutena, jossa ulompi >konkreettisen maailman taso< oli sisemm{\"a}n >mielen maailmojen tason< palveluksessa. Keskeist{\"a} toiminnassa oli leikin sujuvuus. Luovuus n{\"a}ytt{\"a}ytyi yhdess{\"a} tuotetun leikin {\"a}{\"a}rell{\"a} koetteluna, jossa aiemmin opittu ja uudet kokemukset yhteenkietoutuivat leikin rakentuneessa ja alati uudelleen rakentuvassa maailmassa. Leikki rakentui p{\"a}{\"a}asiassa selostamalla, asioita nime{\"a}m{\"a}ll{\"a} ja uusia ideoita ilmaisemalla, ja oli muodoltaan episodista. N{\"a}m{\"a} leikin >rakennusaineet< pohjasivat omakohtaisiin kokemuksiin, sek{\"a} leikiss{\"a} tarjolla oleviin uusiin ideoihin.}, language = {fi} } @misc{Sporrer, author = {Sporrer, Lisa Maria}, title = {Eine Wochenende ohne Strom}, series = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 31. Januar 2019.}, journal = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 31. Januar 2019.}, language = {de} } @misc{Wulandari, author = {Wulandari, Erika}, title = {Hubungan kepercayaan diri dengan perilaku konsumtif pada mahasiswi fakultas ekonomi dan ilmu social uin suka riau [The Relationship between Self-confidence and Consumer Behavior among Female Students at the Faculty of Economics and Social Sciences, UIN Suka Riau], Bachelor thesis, Psychology, Faculty of Psychology, State Islamic University of Sultan Syarif Kasim, Sumatra, Indonesia 2019, 135+8 pp., Indonesian. [repository.uin-suska.ac.id/25568/]}, abstract = {Perilaku konsumtif adalah perilaku membeli barang secara berlebihan tanpa mempertimbangkan kebutuhan. Faktor yang dapat mempengaruhi perilaku konsumtif adalah kepercayaan diri. Penelitian ini bertujuan untuk mengetahui hubungan antara kepercayaan diri dengan perilaku konsumtif pada mahasiswi Fakultas Ekonomi dan Ilmu Sosial UIN Suska Riau. Penelitian ini merupakan penelitian kuantitatif korelasional. Jumlah sampel pada penelitian ini adalah 320 mahasiswi Fakultas Ekonomi dan Ilmu Sosial UIN Suska Riau dengan teknik pengambilan sampel yaitu proportionate stratified random sampling. Instrumen yang digunakan dalam penelitian ini adalah skala perilaku konsumtif (Erich Fromm, 1955) dan skala kepercayaan diri (Lauster, 1992). Teknik analisis data menggunakan teknik korelasi product moment. Berdasarkan data diperoleh nilai koefisien korelasi sebesar r= -0,129 (p= 0,021 < 0,05) artinya hipotesis diterima, hal ini menunjukkan bahwa terdapat hubungan negatif antara kepercayaan diri dengan perilaku konsumtif pada mahasiswi.}, language = {mul} } @book{Werder, author = {Werder, Lutz von}, title = {Der Gott der Philosophen und die Lebenskunst, Berlin (Schibri-Verlag), 2019, 353 pp.}, language = {de} } @misc{OPUS4-39813, title = {Genderfragen und philosophische Bildung. Geschichte - Theorie - Praxis, Stuttgart (J. B. Metzler) 2019, 299 +12 pp. [ISBN 978-3-476-04928-5]}, editor = {Tidemann, Markus and Bussmann, Bettina}, abstract = {Mit diesem Band wird eine L{\"u}cke in der philosophischen Fachdidaktik geschlossen. Ein historischer Teil stellt zun{\"a}chst bei gleichzeitig kritischer Diskussion Autorinnen und Autoren vor, die den Geschlechterdiskurs bestimmt haben. Danach wird ein {\"U}berblick {\"u}ber die sexuelle und geschlechtliche Vielfalt, ihre Grundlagen und Ausdifferenzierungen gegeben. In theoretischen Abhandlungen geht es anschließend um die Relevanz der Genderforschung f{\"u}r das Selbstverst{\"a}ndnis philosophischer Bildung. Praxisspezifische Beitr{\"a}ge demonstrieren schließlich, wie Themen und Aspekte der Genderproblematik f{\"u}r verschiedene Altersstufen und Schulformen aufbereitet werden k{\"o}nnen.}, language = {de} } @article{Loewy, author = {L{\"o}wy, Michael}, title = {Erich Fromm: da utopia messi{\^a}nica {\`a} criminologia critica [Erich Fromm: From messianic utopia to critical criminology]}, series = {DESC - Direito, Economia e Sociedade Contempor{\^a}nea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105]}, journal = {DESC - Direito, Economia e Sociedade Contempor{\^a}nea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105]}, abstract = {Este cap{\´i}tulo explora os primeiros trabalhos de Erich Fromm nos anos 1920-1930, em particular, sua >afinidade eletiva< com o messianismo judaico, examinando as liga{\c{c}}{\~o}es entre o pensamento de Fromm, a tradi{\c{c}}{\~a}o do marxismo messi{\^a}nico e tamb{\´e}m os trabalhos de Freud, a partir do quais ele constr{\´o}i as bases de desenvolvimento de uma criminologia cr{\´i}tica. Prossegue mostrando como o autor desenvolve uma profunda liga{\c{c}}{\~a}o entre justica punitiva (sistema penal) e sociedade de classes, transformando sua religiosidade numa dimens{\~a}o ut{\´o}pica, que lhe permite conceber um outro modelo de sociedade oposta {\`a} sociedade capitalista.}, language = {pt} } @article{Pagan, author = {Pagan, Nicholas Osborne}, title = {Jung Chan's >Wild Swans<: Love as a Political Concept [application of Fromm's theories to art]}, series = {Sare - Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115.}, journal = {Sare - Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115.}, abstract = {This article explores the different forms of love which appear in a work which is part family memoir, part autobiography, and part literary fiction: Jung Chang's >Wild Swans: Three Daughters of China< (1991). This exploration is underpinned by theories of love articulated first by Karl Marx and Alexandra Kollontai and later by Erich Fromm and Michael Hardt. In different ways these thinkers all point to the idea that love is not merely a private matter between two individuals but rather a social and political phenomenon. Fromm's insistence that love changes according to historical and cultural circumstances is shown to be relevant throughout as Chang portrays love adapting to the vast political changes taking place in China from approximately 1924 (when her grandmother became a concubine) until 1976 (the death of Mao). Corresponding to a large extent to the life histories of the >three daughters of China< ─ Chang's grandmother, Chang's mother, and Chang herself ─ the article traces a distinctive movement through property love and family love to >winged Eros<-based love, >red love< and finally love as a decision.}, language = {en} } @article{Soederlund, author = {S{\"o}derlund, Jana}, title = {The Emergence of a New Social Movement: Biophilic Design}, series = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, journal = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, abstract = {Biophilic design, based on humans' innate connection to nature, evolved into a social movement over many decades. It emerged from Erich Fromm's early use of the term biophilia to Edward Wilson's book on Biophilia, the subsequent Biophilia Hypothesis book by Wilson and Stephen Kellert, to the multi-authored Biophilic Design publication in 2008. This progression involved meetings and discussions between people with a shared understanding of the human biological connection to nature and the need to bring nature back into urbanites daily lives. Their vision and passion led to the emergence of the social movement of biophilic design. The moral vision of bringing nature into city design reflects a shared understanding and collective goal beyond self-interest. There was a communal sense of the associated issues with cities which lack nature, such as disconnection from nature, urban heat island effect and water and air pollution, kindling a desire to initiate change.}, language = {en} } @article{TabakMusić, author = {Tabak, Krešimir and Musić, Ivica}, title = {Plemstvo duha u filozofiji Ericha Fromma [The Nobility of Spirit in the Philosophy of Erich Fromm]}, series = {Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518]}, journal = {Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518]}, abstract = {U intelektualnome diskursu 20. stoljeća umnost kao univerzalnu kategoriju umnogome je zamijenila njezina instrumentalna inačica. U spomenutome stoljeću prevladava distopijska misao koja u život suvremenoga čovjeka unosi nihilizam i apsurd. Univerzalne životne vrijednosti kao vezivno tkivo civilizacije, ideal koji je bio trajno prisutan u povijesti ljudskoga roda, u suvremenome dobu više nisu na istaknutome mjestu. Unatoč tim nepovoljnim okolnostima svojim stvaralaštvom pojedini filozofi odgovorit će na moderne izazove i pokazati postojanje vrijednosti bez kojih civilizacija ne može opstati. Značajnik koji je afirmativno promišljao o životu i tragao za alternativom postojećemu stanju bio je i Erich Fromm. U radu se njegov esencijalizam povezuje s naširoko poznatim i primjenjivanim pojmom >plemstvo duha<. Također se opisuje Frommova kritika kapitalizma i socijalizma kao neodgovarajućih društvenih sustava. Modernoj stvarnosti koja se drži svijetom bez alternative u radu se suprotstavlja Frommova vizija ideala ljudske prirode, odnosno tip karaktera kojemu će biti cilj rast i razvoj svih čovjekovih mogućnosti. Među najvrjednije ljudske mogućnosti ubrajaju se produktivno mišljenje i produktivna ljubav. Najviši oblik produktivnosti pripisuje se revolucionarnomu karakteru, odnosno životnoj orijentaciji koja se identificira s čovječanstvom, rabi univerzalna mjerila te gaji sklonost i ljubav za život. Na kraju se zaključuje kako se bez duhovne plemenitosti ne može održati ni vizija zreloga života.}, language = {mul} } @article{Taufik, author = {Taufik, Ahmad}, title = {Agama dalam Kehidupan Individu [Religion in Individual life]}, series = {Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf]}, journal = {Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf]}, abstract = {Religion as a form of human belief in something supernatural or supernatural turns out to be as if accompanying humans in the broad scope of life. Religion has values for human life as people per person and in relation to social life. Besides that religion also has an impact on everyday life. The influence of religion in an individual's life is to give inner stability, feeling of happiness, feeling of protection, a sense of success and satisfaction. This positive feeling will further be a motivator to do religion in the life of an individual besides being a motivation and ethical value is also hope.}, language = {mul} } @article{Mozaheb, author = {Mozaheb, Mohammad Amin}, title = {Analyzing Lexical Items and the Thematic Structures of Two Translations of >To Have or to Be< by Eric Fromm}, series = {Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)]}, journal = {Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)]}, abstract = {There are different ways of assessing the quality of a good translation. This study tried to approach this task using House's (2015) translation quality assessment (TQA) model and Baker's (2018) marked thematic structure model, each introducing new ideas and novel ways to assess the quality of a translated work. Having reviewed the alternative TQA models, this study aims at a detailed investigation of House's Model and its potential power to predict the errors in the Persian translation of chosen psychological work for this study. As a kind of complementary assessment for the source text (ST) and its two target texts (TTs), Baker's model was used to compare ST marked thematic structures with their TTs equivalents. Persian translations of Eric Fromm's >To Have or To Be< on the basis of two chosen models were carried out. First, the errors (overt and covert errors), as well as thematic structures (marked vs. unmarked), were identified and classified, and then the frequency of their occurrences was computed to see whether there is any statistically significant difference. The results indicated that out of 100 selected items of the source text, TT1 and TT2 had 22 and 77 overtly erroneous items, respectively. The most frequent errors especially in TT2 by Mr. Tabrizi were mistranslation, breach of TL system, omission, and addition. The only covert error was a tenor mismatch between the writer of the source text and the translator of the target text. Since in two particular pieces of translation especially TT2, there were a lot of overt errors and according to House's Model, a good translation has to be translated overtly and any deviation of it will be considered as an error, this translation can be considered as a covert rather than an overt translation. Considering the marked thematic structures, with the percentage of 94.5 and 79 in TT1 and TT2 by Mr. Sabouri and Mr. Tabarizi, it can be claimed that there was a high degree of correspondence between ST and its two TTs for marked structures. The product of this study could be beneficial for translators of psychological works to get familiar with problems in translation of these books as well as strategies used to cope with such problems.}, language = {en} } @misc{Alberisio, author = {Alberisio, Walter}, title = {Mai 68, soci{\´e}t{\´e} des loisirs et pand{\´e}mie du sida: l'impact de trois bouleversements sur la representation de l'{\´e}ros dans la litt{\´e}rature europ{\´e}enne [May 68, consumption society and AIDS pandemic: the impact of three upheavals on the representation of Eros in European literature], Doctoral dissertation, French Literature, University of Bologna, Bologna, Italy 2019, 311 pp., French. [amsdottorato.unibo.it/8923/1/Tesi Walter Alberisio.pdf] [application of Fromm's theories to art]}, abstract = {Cette th{\`e}se se propose d'{\´e}tudier les {\´e}volutions et m{\´e}tamorphoses du concept d'{\´e}ros dans la litt{\´e}rature europ{\´e}enne (en Italie, en France et au Portugal) durant trois moments cl{\´e}s de la deuxi{\`e}me moiti{\´e} du XXe si{\`e}cle : Mai 68, l'apog{\´e}e du consum{\´e}risme et les ann{\´e}es sida. Notre travail est divis{\´e} en trois parties, chacune correspondant {\`a} une de ces trois p{\´e}riodes historiques. La premi{\`e}re partie confronte des œuvres {\´e}crites avant et apr{\`e}s les {\´e}v{\´e}nements de Mai: La noia (1960) d'Alberto Moravia, Les belles images (1966) ainsi que La femme rompue (1967) de Simone de Beauvoir, Teorema (1968) de Pier Paolo Pasolini et La vita interiore (1978) {\`a} nouveau de Moravia (m{\^e}me si la date de parution de ce dernier roman semble bien tardive par rapport {\`a} Mai 68, nous verrons que nous sommes encore en plein dans le sujet). Durant cette p{\´e}riode s'esquisse une image subversive et potentiellement r{\´e}volutionnaire de l'{\´e}ros. La deuxi{\`e}me partie traite de romans parus entre 1979 et 1986. Au milieu de l'euphorie consum{\´e}riste occidentale sont publi{\´e}s dans nos trois pays des romans pr{\´e}sentant deux types d'{\´e}ros totalement oppos{\´e}s : premi{\`e}rement celui mat{\´e}rialiste et individualiste en parfaite syntonie avec le darwinisme social ambiant, deuxi{\`e}mement nous pouvons observer une r{\´e}surgence inattendue d'un {\´e}ros assimilable {\`a} l'amour courtois, mais un amour courtois revisit{\´e} et adapt{\´e} {\`a} notre {\´e}poque moderne. La troisi{\`e}me partie, qui se veut {\^e}tre une cl{\^o}ture de ce cycle, pr{\´e}sente une s{\´e}rie de romans appartenant {\`a} ladite >litt{\´e}rature du sida<. {\`A} travers Lun{\´a}rio (1986) d'Al Berto, Camere separate (1989) de Pier Vittorio Tondelli et {\`A} l'ami qui ne m'a pas sauv{\´e} la vie (1990), Le protocole compassionnel (1991) ainsi que L'homme au chapeau rouge (1992) d'Herv{\´e} Guibert, nous nous pencherons sur la p{\´e}riode la plus noire de l'{\´e}ros et de son ultime m{\´e}tamorphose litt{\´e}raire {\`a} ce jour. Notre conclusion portera enfin sur l'artificialit{\´e} des fronti{\`e}res litt{\´e}raires et sur le besoin d'internationaliser la litt{\´e}rature europ{\´e}enne, notre travail pr{\´e}sentant un nombre impressionnant de similitudes entre des œuvres {\´e}manant pourtant de zones linguistiques et culturelles fort diff{\´e}rentes.}, language = {fr} } @article{RadkiewiczSkarżyńska, author = {Radkiewicz, Pjotr and Skarżyńska, Krystyna}, title = {Freedom, Freedom ... but What Kind of Freedom? Intrinsic and Extrinsic Sense of Freedom as Predictors of Preferences for Political Community and Attitudes Towards Democracy}, series = {Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565]}, journal = {Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565]}, abstract = {In theoretical considerations on democracy freedom is sometimes understood in unconditional and conditional terms. This general distinction underlies I. Berlin's concept of negative and positive freedom, and E. Fromm's concept of >freedom from< and >freedom to<. The authors of this paper introduce the concept of extrinsic and intrinsic sense of freedom which is meant to be psychological representation of the philosophical distinction on unconditional and conditional freedom, respectively. An extrinsic freedom results from a lack of external restrictions/barriers, whereas intrinsic freedom is based on the belief that being free means compatibility between one's own actions and preferred values, life goals or worldview. Based on nationwide survey data, the authors show that both forms of freedom are embedded in entirely different basic human values and moral intuitions. Further, it is shown that intrinsic freedom negatively predicts liberal orientation and clearly favors communitarian orientation, whereas extrinsic freedom clearly favors liberal orientation. The authors argue that both forms of experiencing freedom have different effects on support for the principles of liberal democracy. The positive effect of extrinsic freedom is indirect, i.e., entirely mediated by liberal orientation. On the other hand, the effect of intrinsic freedom can be decomposed into three components: a) as a positive direct effect, b) as a positive indirect effect (by strengthening the communitarian orientation), and c) as a negative indirect effect (by weakening the liberal orientation). In conclusion, the consequences of intrinsic and extrinsic freedom are discussed in the light of their relationships with support for democratic principles.}, language = {en} } @misc{Zhou, author = {Zhou, Suwen}, title = {On Alienation in Arthur Miller's Early Plays, Master thesis, World Literature, Nanjing University, Nanjing, Jiangsu, China 2019 [application of Fromm's theories to art].}, abstract = {By applying Erich Fromm's theory of alienation and psychological analysis, this thesis explores the idea of alienation and the cause of tragedy in Arthur Miller's early plays, >All My Sons<, >Death of a Salesman<, and >A View from the Bridge<. The adoption of Erich Fromm's theory of alienation is based on Miller's concern with the phenomenon of alienation in American society. On the one hand, the thesis discusses how the symbiotic relationship between man and society is undermined by historical movement and as a consequence how it affects man's idea of morality and sense of identity by reviewing the particular American history during the time of the Depression and the wars (particularly the Second World War and the Cold War). On the other hand, the thesis discusses how personal fantasy contributes to one's destiny by making uncompromised commitment to private beliefs as a counterpart of reality.- First of all, the thesis reviews the historical events that shape American experiences of alienation. Economically, the Depression not only exemplifies that everyone is closely related with the society and other human beings, but also implies the illusion embedded in the American Dream. Economic development does not guarantee human beings freedom but conditions men in an alienated position because of its advocacy of liberalism and individualism. The perversion of work ethic, particularly, defines man and directs them to seek self-interest. Politically, the Second World War and the Cold War make man retreat into a world of containment, separating self from the other. Accordingly, in Arthur Miller's dramatic world, characters attach more importance to family business and family welfare. Then the thesis discusses how human psyche is equal in importance in sealing one's fate. Although the environment provides the physical basis for practice and action, personal fantasy has a life of its own and therefore becomes a scene for dramatic actions. The point is that neither social codes nor personal ideals ensure a secure sense of identity. In contrast, one-sided indulgence in psychological world alienates man further from society and others. Social sense of identity and personal sense of identity becomes oppositional. Finally, the thesis holds that Miller conveys a message of hope of reconciliation, i. e., man represented by secondary roles in the three plays have the strength and freedom to change the status quo.- This thesis differs from previous studies in the following aspects. First of all, this thesis does not limit the scope of alienation to economic and political field but extends to human psyche, revealing that both the private and the public contribute to Arthur Miller's tragedy. Secondly, this thesis explores the symbiotic relationships between man and society, pointing out that socially individual experience is the shaping force of human history. In Arthur Miller's plays, the major characters have certain fantasy with its own life that finally forms the circumference around which dramatic conflicts become possible. The transformational relationship between scene and agent vindicates the combining force of society and psychology to realize Miller's tragedies. The thesis concludes that Miller indicates one possible way out from the present dilemma of alienation, a characteristic of Arthur Miller's early period of writing, because the author shows strong faith in humanity by presenting the sympathetic, integral and forgiving secondary characters. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Mizdrak, author = {Mizdrak, Inga}, title = {Za chciwością czy przeciw niej? [For or against Greed?]}, series = {Zeszyty Naukowe (UEK), No. 2 (980) (2019), pp. 45-59. [Online ISSN 2545-3238] [zeszyty-naukowe.uek.krakow.pl/index.php/zeszyty-naukowe/article/view/1642/1316]}, journal = {Zeszyty Naukowe (UEK), No. 2 (980) (2019), pp. 45-59. [Online ISSN 2545-3238] [zeszyty-naukowe.uek.krakow.pl/index.php/zeszyty-naukowe/article/view/1642/1316]}, abstract = {Fenomen chciwości może być ujmowany z r{\´o}żnych stron. W zależności od kontekstu może przejawiać się niemal we wszystkich dziedzinach życia społeczno-ekonomiczno-kulturowego. W dobie zachodzących zmian cywilizacyjnych problematyczne staje się nie tylko zdefiniowanie samej chciwości, ale także wyartykułowanie najważniejszych jej znamion. Dzieje się tak z powodu podejmowanych pr{\´o}b redefinicji chciwości w obrębie nauk ekonomicznych (gdzie rozumiana jest jako istotny czynnik napędzający gospodarkę) i społecznych (gdzie traktowana jest jako naturalny przejaw konsumpcjonizmu). Celem artykułu jest ukazanie chciwości w kontekście podmiotowości człowieka i wywoływanych w nim przer{\´o}żnych pęknięć przy jej udziale. Okazuje się, że zar{\´o}wno warstwa duchowa, wolicjonalna, emocjonalna, jak i intelektualna ulegają destabilizacji pod wpły wem zainicjowanej przez podmiot chciwości, rugując tym samym istotną rolę kształtowania siebie od wewnątrz (zwłaszcza w znaczeniu moralnym). Poprzez analizy Ericha Fromma, Tom{\´a}ša Sedl{\´a}čka, Michaela Sandela oraz Benjamina Barbera ukazano wymiar chciwo ści w jej ekonomiczno-etyczno-antropologicznym aspekcie jako prowadzącej do szeroko rozumianego zniewolenia jednostki. Przy tym odsłoniła się r{\´o}wnież antypersonalistyczna perspektywa międzyludzkich relacji, eliminująca możliwość działania z innymi na zasadach sprawiedliwości, uczciwej wymiany oraz solidarności.}, language = {pl} } @misc{PolanowskaSygulsk, author = {Polanowska-Sygulsk, Beata}, title = {Review Marcin Kilanowski: W obronie ludzkiej godności i solidarności. Erich Fromm i Isaiah Berlin ku nowym filozoficznym podstawom państwa i prawa, Toruń (Scientific Publishing House of the Nicolaus Copernicus University) Poland 2018. (Isaiah Berlin, Erich Fromm i nowe podstawy koncepcji praw człowieka)}, series = {Przegląd Filozoficzny - Nowa Seria, Vol. 28, No. 2 (2019). [ISSN 1230-1493] [DOI: 10.24425/pfns.2019.128386]}, journal = {Przegląd Filozoficzny - Nowa Seria, Vol. 28, No. 2 (2019). [ISSN 1230-1493] [DOI: 10.24425/pfns.2019.128386]}, language = {pl} } @article{NiEigeartaigh, author = {Ni {\´E}igeartaigh, Aoileann}, title = {>How Can One Take Delight in the World Unless One Flees to It for Refuge?<: The Fear of Freedom in Erich Fromm and Franz Kafka}, series = {The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1]}, journal = {The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1]}, abstract = {Erich Fromm points to a tendency whereby the numerous freedoms gained by the citizens of modern democracies have been accompanied by widespread feelings of loneliness and disconnection. The loosening of traditional social structures leads some individuals to seek out restrictions, for example in order to counteract the feelings of being alone. This essay uses Fromm's thesis as a lens through which to examine two of Franz Kafka's novels in which the protagonists exemplify the >fear of freedom< proposed by Fromm. Society in these novels is perceived as a prison cell in which one must comply with social regulations, but also a fortress to which one can retreat from the chaos of the outside world, albeit at the cost of one's psychological health.}, language = {en} } @misc{Mantell, author = {Mantell, Cole}, title = {Love and Refusal: Contrasting Dialectical Interpretations and its Implications in the Works of Erich Fromm and Herbert Marcuse, 1941-1969, Bachelor thesis, History, Oberlin College, Oberlin, Ohio, USA 2019, 86 pp. [digitalcommons.oberlin.edu/cgi/viewcontent.cgi?article=1128\&context=honors]}, abstract = {This thesis is an intellectual history of dialecticism and its use in the works of the Frankfurt School members, Erich Fromm and Herbert Marcuse. Famously, these two men had a ferocious and polemical debate in the pages of Dissent Magazine in 1955-56. The Fromm-Marcuse Debate has since become almost the sole lens in which the intellectual differences and similarities between these men are analyzed. Through a comparative and historical analysis of their individual work, largely removed from the Dissent Debate, I offer a new interpretation of their conflict, their personal relationship, and a new perspective on critical theory and its relationship to political action. I argue that Erich Fromm and Herbert Marcuse's intellectual ideas are better juxtaposed through their interpretation of dialectics, rather than psychoanalysis, and that through this, they present us with starkly different prescriptions for individual and collective political engagement. Thus, both Fromm and Marcuse are outliers within the field of critical theory, and certainly within the Frankfurt School, even as their ideas remain in firm conflict with one another.}, language = {en} } @article{MelatiErba, author = {Melati, Puspita Loka and Erba, Rozalina Yulianti}, title = {Konsep Cinta (Studi banding Pemikiran Ibnu Qayyim al-Jauziyyah dan Erich Fromm) [The Concept of Love (Comparative Study of the Thinking of Ibnu Qayyim al-Jauziyyah and Erich Fromm)]}, series = {Syifa Al-Qulub - Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf]}, journal = {Syifa Al-Qulub - Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf]}, abstract = {Ibn Qayyim al-Jauziyyah and Erich Fromm are figures who discuss love in detail in accordance with their respective backgrounds, psychology and Sufism. This study aims to find out the concept of love according to Ibn Qayyim al-Jauziyyah, the concept of love according to Erich Fromm, as well as knowing the similarities and differences between the two characters regarding the concept of love. The method used in this study is a comparative qualitative literature study. The steps taken in data processing are hermeneutics, analys content, and comparability. From the results of the study concluded that love is to erase everything in the heart except the one who is loved. Love is an active force that resides within that is able to break down the dividing wall between humans and each other, and is a union with each other without merging the integrity and uniqueness of each individual. Ibn Qayyim divided love into four, namely loving Allah, love who are loved by Allah, love for Allah and because Allah, and love for things other than Allah. Whereas Erich Fromm divided it into five objects, namely fellow love, mother's love, erotic love, self-love, and love for God. The equation obtained is that the two figures discussed love more humanely and argued that love is the main element in the universe that is most important for human life, because without love human would wade through a dark and suffering life. The differences obtained are found in the factors causing love. Ibn Qayyim argued that the factors that cause love to arise are from positive things. While Fromm argued that the factor of love arises from humans who experience alienation and isolation in their lives.}, language = {mul} } @article{ParkOh, author = {Park, Jeong-Ae and Oh, Ju-Won}, title = {사랑의 척도 개발 및 타당화 연구 [Study of the Development and Validation of the Scale of Love]}, series = {예술인문사회 융합 멀티미디어 논문지 [Asia-pacific Journal of Multimedia Services Convergent with Art Humanities and Sociology], Vol. 9, No. 3 (2019), pp. 439-448.}, journal = {예술인문사회 융합 멀티미디어 논문지 [Asia-pacific Journal of Multimedia Services Convergent with Art Humanities and Sociology], Vol. 9, No. 3 (2019), pp. 439-448.}, abstract = {본 연구의 목적은 사랑에 관한 기존 척도들의 한계를 보완하여 Fromm의 사랑의 개념을 이론적 바탕으로 기혼 남녀를 대상으로 하는 사랑의 척도를 개발하는 것을 목적으로 하였다. 먼저, 국내외 선행연구들을 고찰한 후 기존의 척도들의 한계점을 분석하고 이에 대한 대안으로 Fromm의 사랑의 개념을 제안하였다. Fromm의 사랑에 대한 구성 개념으로 6개 하위영역(자기애, 모성애, 부성애, 형제애, 이성애, 신의 사랑)을 축출하였다. 6개 하위척도에 적합한 기초 100문항을 개발한 후, 전문가들과의 논의를 거쳐 1차 예비문항에서 60문항이 선정되었다. 30~50대 기혼 남녀 324명을 대상으로 예비검사를 실시하여 문항분석, 탐색적 요인분석 및 신뢰도 분석을 거쳐 22문항이 제거되고, 868명을 대상으로 본 검사를 실시하여 문항분석, 확인적 요인분석 및 신뢰도 분석을 거쳐 1문항이 제거되어 최종 38문항이 선정되었다. 개발된 사랑척도의 신뢰도 계수는 .72~.86 사이로 양호한 것으로 확인되었으며, 이러한 본 연구의 결과는 기존의 사랑의 척도의 한계점을 보완하고 심리발달 단계와 다양한 인간관계의 특성을 반영함으로써 국내외에서 처음으로 인간의 성장과 발달을 포함한 새로운 차원의 통합적 사랑의 개념을 제시하고 있다는 측면에서 그 의의가 있다.}, language = {ko} } @article{Pennisi, author = {Pennisi, Paola}, title = {The Individual Narcosis of Creativity}, series = {Reti, saperi, linguaggi. Italian Journal of Cognitive Sciences, Vol. 6, No. 1 (2019), pp. 79-94. [Online ISSN 1826-8889] [rivisteweb.it/doi/10.12832/94731]}, journal = {Reti, saperi, linguaggi. Italian Journal of Cognitive Sciences, Vol. 6, No. 1 (2019), pp. 79-94. [Online ISSN 1826-8889] [rivisteweb.it/doi/10.12832/94731]}, abstract = {We use to think that creativity is an attribute that any individual, to a greater or lesser extent, has. In this essay I will try to show that, besides the obvious differences among individuals, every man choose, more or less consciously, to narcotize part of his creative attitude because in some cases it is advantageous for himself and for the species. In order to do that, I will give a working definition of the concept of creativity (\S 1); then, echoing the words of Erich Fromm, I will outline an individual phenomenology of the creative attitude that might allow the reader to recognize a creative behavior when he sees it (\S 2);(\S 3) lastly, I will try to show, through the use of empirical data on man and on non-human primates, what are the advantages for the species and for the single individual of not acting creatively.}, language = {en} } @article{OrtizPuertaDomInguez, author = {Ortiz, Nidia and Puerta-DomInguez, Sim{\´o}n}, title = {Individuo y sociedad: un acercamiento psicosocial desde >El Miedo a la libertad< de Erich Fromm [Individual and Society: A Psychosocial Approach from Erich Fromm´s >The Fear of Freedom<]}, series = {Revista de Psicolog{\´i}a Universidad de Antioquia, Vol. 11, No. 2 (2019), pp. 177-199. [Online ISSN 2145-4892] [revistas.udea.edu.co/index.php/psicologia/article/view/342705/20803241]}, journal = {Revista de Psicolog{\´i}a Universidad de Antioquia, Vol. 11, No. 2 (2019), pp. 177-199. [Online ISSN 2145-4892] [revistas.udea.edu.co/index.php/psicologia/article/view/342705/20803241]}, abstract = {En este art{\´i}culo de reflexi{\´o}n se indaga por las formas en que el enfoque psicosocial, en su aplicaci{\´o}n por parte de Erich Fromm, configura un di{\´a}logo entre la psicolog{\´i}a y la sociolog{\´i}a. A partir de su obra El miedo a la libertad y de las condiciones que el contexto del nacionalsocialismo alem{\´a}n introduce en su época, se propone una lectura de esta fundamentaci{\´o}n del enfoque psicosocial a partir de las categor{\´i}as de libertad, individuo y sociedad, sus articulaciones y operatividad te{\´o}rica. Esta investigaci{\´o}n b{\´a}sica, de car{\´a}cter cualitativo, privilegi{\´o} la revisi{\´o}n e interpretaci{\´o}n te{\´o}rica, para lo cual se retoma un autor y una propuesta seminales para la actualidad del enfoque. Fromm, desde las especificidades propias de su época y las formas de organizaci{\´o}n social de las que fue testigo, reflexiona en torno a lo psicosocial como un marco abierto de referencia, consecuente con la complejidad propia del siglo xx y sus contradicciones sociohist{\´o}ricas.}, language = {es} } @article{Shamne, author = {Shamne, Anzhelika}, title = {Psychosocial Personality Development: Continuity and Change in Adolescent, Youth and Adult Age [ПСИХОСОЦІАЛЬНИЙ РОЗВИТОК ОСО-БИСТОСТІ: БЕЗПЕРЕРВНІСТЬ І ЗМІНИ В ПІДЛІТКОВОМУ, ЮНАЦЬКОМУ І ДОРО-СЛОМУВІЦІ] [ПСИХОСОЦИАЛЬНОЕ РАЗВИТИЕ ЛИЧНОСТИ: НЕПРЕРЫВНОСТЬ И ИЗ-МЕНЕНИЯ В ПОДРОСТКОВОМ, ЮНО-ШЕСКОМ И ВЗРОСЛОМ ВОЗРАСТЕ]}, series = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, journal = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, abstract = {The article presents the results of the comparison of the variability of the psychosocial development of the personality in the adolescent, youth and adult age. At the first stage of the empirical study, the types of development in adolescence and youth age. Personality (motivation, value orientations, focus, communicative features), subject (autonomy, self-regulation, locus of control), as well as social and behavioural (distinctive features of social functioning) characteristics were used as typing criteria. The types of the psychosocial development of adolescents and youths are interpreted as constructive, non-constructive and destructive models of coming of age. At the second stage of the study the theoretical generalization of the types of personality existing in psychology and strategies of personality functioning during the period of adult age. The analysis is based on the theories of A. Adler, K. Horney, D. Marsh, E. Desci and R. Rayen, E. Fromm et al. The types of the psychosocial development of adolescents and youths was compared with variants (types, patterns) of the development in adulthood. The dynamics and continuity of the types of the psychosocial development and strategies for functioning adolescents, youths and adults were determined. It was revealed that the main features of continuity can be found along the lines of constructive or non-constructive development, focus on oneself or other people, self-sufficiency or dependence on the milieu and circumstances. The process of typing of the psychosocial development is the result of the integration of traits of the personality and the way it functions (behaves), which is inherent to it. The factors of that process were identified: regulation by the personality of his/her behavior and activities and his/her position in the system of relationships. The type of the psychosocial development is a complex structural and functional unity. The crystallization of that type from the adolescent age to adulthood is a targeted and logical process associated with the emergence of the self-concept, the ability to self-determination and self-regulation mechanisms in the adolescent age. The article emphasizes the importance of prevention and correction of the preconditions of non-constructive development models.}, language = {en} } @article{Shcherbakov, author = {Shcherbakov, I. V.}, title = {Рациональность экономической деятельности человека с позиции новой институциональной экономической теории [The rationality of economic activity from the position of the new institutional economic theory]}, series = {Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84]}, journal = {Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84]}, abstract = {В статье конструируется методологический подход, по которому ограниченная рациональность индивида в экономической деятельности рассматривается в зависимости от его психологических издержек. Рациональность представлена как способность человека к самоопределению экономической деятельности путем поиска им хозяйственных задач, оптимальной для него сложности. Данный подход позволяет оценить воздействие институтов на рациональность поведения индивида. В статье проводится экономическая интерпретация идей Э. Фромма о том, каким образом человек формирует систему ориентации, путем идентификации с действующими институтами или на основе познания хозяйственной системы. Обосновывается, что эффективные институты повышают уровень рациональности человека в экономике}, language = {ru} } @article{Sabucedo, author = {Sabucedo, Pablo}, title = {Acceptance and commitment therapy (ACT) and humanistic psychotherapy: an integrative approximation}, series = {British Journal of Guidance \& Counselling, Vol. 49, No. 3 (2019), pp. 347-361. [Online ISSN 1469-3534] [doi.org/10.1080/03069885.2019.1597016]}, journal = {British Journal of Guidance \& Counselling, Vol. 49, No. 3 (2019), pp. 347-361. [Online ISSN 1469-3534] [doi.org/10.1080/03069885.2019.1597016]}, abstract = {This article explores the similarities between humanistic (and existential) psychotherapy, represented here by the ideas of Viktor Frankl, Erich Fromm and Irvin Yalom, and Acceptance and Commitment Therapy (ACT). Despite the ongoing dialogue between both therapies during the last decade, regarding both their convergences and divergences, there is a gap in the literature concerning their complementarity in clinical practice. This analysis addresses this gap with the integrative (or pluralistic) clinician in mind, and approximates a theoretical and practical integration anchored upon the trans-theoretical model.}, language = {en} } @misc{Yu, author = {Yu, Hanhan}, title = {Research on Human-Computer Interaction Design of Shared Bicycle Based on Fromm's Psychology Theory, Master thesis, Highway and Waterway Transportation, Tianjin University, Nankai District, Tianjin, China 2019.}, abstract = {In today's society, sharing bicycle has rapidly penetrated into people's social life and become a new way of travel because it solves the problem of >the last kilometer< for people to travel. With the share bicycle industry entering the second half of the competition, the industrial focus has returned from capital invest¬ment to product design. How to form a more user-friendly sharing bicycle interaction system and enhance user experience has become an important issue affecting the development of the share bicycle industry. At present, the research on shared bicycle human-computer interaction system is still in its infancy, mainly through regular user interviews and questionnaires. However, in traditional research, users can only describe their problems in the process of interaction sensitively, and may not be able to realize and express their deep needs. Therefore, it is very important to tap the deep needs of users in the interaction process and improve the user experience purposefully.- There are three main innovations in this paper: 1. Using innovative theoretical research methods, intro¬du¬cing psychological theory into design analysis, and based on Fromm psychology, we can get the charac¬teristic emotions of shared psychology. 2. Introducing emotional reporting method into experience evalu¬ation, and carrying out emotional quantification experiments based on the characteristic emotions of Fromm psychology. The experimental data analysis can accurately extract users' deep interaction needs under the shared psychology. 3. Based on the deep interaction needs, the optimization design practice is finally com¬pleted. In the research process, based on the current research status of shared bicycle in academia, this study uses user interviews and other research methods to conduct in depth analysis and summary of the current shared bicycle interaction system; extracts characteristic emotions based on Fromm's psychological theory, builds a reasonable emotional quantification experimental scheme and carries out experiments, processes and analyses the experimental data, and concludes that users are in common. In order to meet the deep demand of sharing bicycle interactive experience, the optimization design practice of new sharing bicycle interactive system is completed. The main achievements of this research include: under the gui¬dance of Fromm's psychology theory, a method of extracting the require¬ments of shared bicycle human-computer interaction system design based on emotional quantification is proposed, and a new human-computer interaction experience model is established; a new process of deep demand mining for human-computer interaction system under shared psychology is formed; and the existing shared bicycle human-computer interaction interface is optimized. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Wijaya, author = {Wijaya, Nadia Anggie}, title = {Mother's Expressions of Love and the Existing Consequences in >Malaikat Juga Tahu< and >Tidur< [application of Fromm's theories to art]}, series = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, journal = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, abstract = {Short story is a type of popular literature in Indonesia. In short stories, love is one of the most well-known topics for the Indonesian audience. Amongst various types of love, a mother's love is talked about the most. Thus, I decide to analyze how mothers express their love for their children in a compilation book titled >Rectoverso<. Also, I discover the consequences that the mothers experience due to their choices regarding love. By using the theory of love and the concept of motherly love from the book >The Art of Loving< by Erich Fromm, I find that the mothers have to face several choices that can give impacts toward their children and themselves. Every decision they make is caused by their love toward their children. Furthermore, the mothers prioritize their children instead of themselves. The impacts they experience may be positive or negative, depending on the situation.}, language = {en} } @misc{Elias, author = {Elias, Paul}, title = {Revolutionary Subjectivity in the Thought of Karl Marx, Doctoral dissertation (in partial fulfillment of the requirements), Philosophy, Graduate Program, Social and Political Thought, York University, Toronto, Ontario, Canada 2019, 215+5 pp., English. [hdl.handle.net/10315/36650]}, abstract = {This dissertation demonstrates several theses in relation to key components of Marx's philosophy that conventional interpretations either misrepresent or overlook. The chief thesis concerns his idea of revolutionary subjectivity which is demonstrably inconsistent and undertheorized. The main areas of Marx's work that are explored to elucidate this idea are his ontology and method, philosophical anthropology, idea of >communist society,< and theory of history. Insight into these and other aspects of his work can be derived through analysis of a tradition of social philosophy which has its origins in ancient Hellenic thought. Marx's strongest inspiration from this period came from the philosophy of Aristotle, whose work profoundly influenced his understanding of human development and his idea of >free< life-activity and relations. A key component of this tradition is the ontological idea that >reason governs the world.< Marx sublated the form that it took in Hegel's philosophy. Inspired by Hegel's idea that >reason< is 'at work' in human history through a process of >estrangement,< Marx claimed that the capitalist mode of production is instrumental in the development of the productive forces and the >integral development< of the revolutionary working class. According to Marx the creation of revolutionary subjectivity takes place through >estrangement< and >revolutionary practice.< On his premises, such developmentally self-transformative life-activity is indispensable for the development of the capacities required for the revolutionary overthrow of capitalism and reorganization of social life. And yet he also claimed that the life-activity of working people in capitalist society has a tendency to ruin them physically and mentally. An accurate representation of this problem at the heart of Marx's idea of revolutionary subjectivity - and thus of this idea itself - requires an emphasis on his sensitivity to the subjective-mental dimension of human life (his incipient psychology and theory of >mind<) and the development of individual 'ethical' capacities in particular. This dissertation concludes by rearticulating elements of Marx's thought about >estrangement< and human subjectivity with Husserlian phenomenology and Freudian psychoanalysis (including some of Melanie Klein's revisions of it) so as to establish a fruitful starting point for sublating Marx's social philosophy.}, language = {en} } @article{Dey, author = {Dey, Mrinal Kanti}, title = {Marxian Humanism and its Re-evaluation by Erich Fromm}, series = {International Journal of Research on Social and Natural Sciences, Vol. 4, No. 1 (2019), pp. 46-54. [Online ISSN 2455-5916] [katwacollegejournal.com/abstract/MRINAL_1-Philo.pdf]}, journal = {International Journal of Research on Social and Natural Sciences, Vol. 4, No. 1 (2019), pp. 46-54. [Online ISSN 2455-5916] [katwacollegejournal.com/abstract/MRINAL_1-Philo.pdf]}, abstract = {The moral progress of human beings mostly depends on how much we have been able to connect our daily conducts in social and practical life with our humanistic outlook. In the capitalist society relation among human beings is not always human. In such society a man cannot spontaneously build up human relation with other man. The bourgeoisie class in the capitalist system sometimes gives promises to establish the humanistic ideal, but their promises are never materialized due to the influence of the very system of capitalism. But humanism in Marxian socialist system is different from that in the capitalist system. With a view to establish a realistic communism it brings a radical change in the relations among human beings in society. Socialistic humanism of Marx is a universal principle which may easily be applicable to all human beings. It has a process of development.}, language = {en} } @article{Leontiev, author = {Leontiev, Dmitry}, title = {Fenomen odpowiedzialności: między nieopanowaniem a hiperkontrolą [The phenomenon of responsibility: between incontinence and hypercontrol]. Kultura]}, series = {Kultura - Społeczeństwo - Edukacja / Culture - Society - Education (Poznań), Vol. 15, No. 1 (2019), pp. 33-48. [Print ISSN 2300-0422] [pressto.amu.edu.pl/index.php/kse/article/view/22826/24884]}, journal = {Kultura - Społeczeństwo - Edukacja / Culture - Society - Education (Poznań), Vol. 15, No. 1 (2019), pp. 33-48. [Print ISSN 2300-0422] [pressto.amu.edu.pl/index.php/kse/article/view/22826/24884]}, abstract = {The paper contains a phenomenological and theoretical analysis of responsibility treated as the capacity of personal causation (taking the role of the cause of one's actions) based upon conscious awareness and self-detachment from the immediate stream of one's living. The manifestations of the lack of responsibility are the failure to manage one's actions in the face of multiple forces majeures, incontinence of immediate wishes and impulses, or rigid hypercontrol over these impulses. Special sections are devoted to interrelations between responsibility and freedom, especially in the developmental aspect, and responsibility for another person.}, language = {pl} } @misc{Kumalla, author = {Kumalla, Ayub}, title = {Konsep >mahabbah< (cinta) dalam >rubaiyat< karya Rumi dan relevansinya dalam pendidikan agama Islam [The Concept of >Mahabbah< (Love) in Rumi's >Rubaiyat< and Its Relevance in Islamic Religious Education], Master's thesis, Islamic Religious Education, Faculty of Education and Teaching, State Islamic University Raden Intan Lampung, Kota Bandar Lampung, Sumatra, Indonesia 2019, 74+12 pp., Indonesian. [repository.radenintan.ac.id/6748/1/SKRIPSI_FULL.pdf] [application of Fromm's theories to art]}, abstract = {Penelitian ini dilatarbelakangi oleh keadaan manusia modern saat ini yang dihadapkan pada pelbagai persoalan, khususnya degradasi moral. Manusia modern yang memperoleh kenyamanan dengan adanya ilmu pengetahuan dan teknologi, namun di sisi lain mengalami kekosongan, aliensi, dan persoalan lain yang memerlukan sebuah solusi. Banyak tokoh yang menawarkan solusi atas persoalan tersebut, salah satunya adalah Jalaluddin Rumi. Beliau merupakan seorang sufi yang menjadikan cinta (mahabbah) sebagai tema sentral ajarannya. Dalam penelitian ini yang menjadi fokus adalah ajaran cinta (mahabbah) Rumi dalam >Rubaiyat< dan relevansinya dalam pendidikan Agama Islam. Dimana pendidikan Agama Islam merupakan salah satu mata pelajaran yang cocok dalam mengenalkan hakikat dari cinta (mahabbah). Dan dalam hal ini cinta (mahabbah) digunakan sebagai pendekatan dalam proses pelaksanaan pembelajaran. Penelitian ini adalah Kajian Pustaka (library research) dengan menggunakan metode analisis karya, dalam hal ini membaca dan mencatat serta mengolah bahan penelitian. Penelitian ini menggunakan teknik pengumpulan data, dimana dalam hal ini data primer diambil dari buku karya Jalaluddin Rumi, yakni Rubaiyat. Sedangkan data sekunder berasal dari pendapat para tokoh ahli yang relevan dengan tema penelitian, termasuk dari buku, jurnal, dan sumber lainnya. Semua data tersebut merupakan bahan-bahan untuk mendeskripsikan konsep cinta (Mahabbah) dalam >Rubaiyat< karya Rumi dan relevansinya dalam pendidikan Agama Islam. Hasil penelitian ini menunjukkan bahwa, konsep cinta (mahabbah) Jalaluddin Rumi perlu digunakan dan diterapkan dalam mengatasi persoalan yang dihadapi manusia dalam hal ini peserta didik, salah satunya sebagai sebuah pendekatan dalam proses pembelajaran pendidikan Agama Islam. Karena kekuatan cinta dapat merubah manusia, termasuk mengubah manusia yang memiliki masalah untuk bangkit dan menyelesaikan masalahnya.}, language = {mul} } @misc{Mellenberg, author = {Mellenberg, M. M.}, title = {Evolutionare verklaringen van geweld met bijzondere aandacht voor geweldsbeheersing Een vergelijkend onderzoek naar de verklaringen van Konrad Lorenz, Frans De Waal en Steven Pinker op basis van Darwins evolutieleer [Evolutionary explanations of violence with special attention to violence control A comparative study to the explanations of Konrad Lorenz, Frans De Waal and Steven Pinker based on Darwin's theory of evolution], Master's thesis, Open Universiteit www.ou.nl. 2019, 95 pp., Dutch. [research.ou.nl/ws/portalfiles/portal/12121077/definitieve_versie_Masterscriptie.pdf]}, abstract = {[First section] Deze scriptie heeft als onderwerp: evolutionaire verklaringen van geweld met bijzondere aandacht voor geweldsbeheersing. Een aanleiding is het boek Met alle geweld van de filosoof Hans Achterhuis waarin hij zoveel mogelijk facetten en gezichten van geweldgebruik tracht te analyseren en te presenteren in onderling verband.[...] Zijn uitgangspunt hierbij is dat er tussen de verschillende manifestaties van geweld, zoals staatsgeweld, seksueel geweld, oorlogsgeweld, etc., nauwe verbindingen kunnen bestaan en dat die verbindingen zichtbaar kunnen worden gemaakt door middel van >een diversiteit van wijsgerige benaderingen<.[...] In zijn boek stelt hij zich de volgende vragen: welke perspectieven om geweld te begrijpen zijn te onderscheiden, welke gezichten ervan tekenen zich af en welke bronnen en oorsprongen ervan zijn te lokaliseren? Een van de invalshoeken van het verklaren van het menselijk geweld is de natuurlijke oorsprong van geweld. Een deel van zijn boek is hieraan gewijd en hij beschrijft hierin verklaringen van geweld vanuit Darwins evolutieleer.}, language = {nl} } @article{Lukić, author = {Lukić, Gorica}, title = {Critical Pedgogy - One of the Factors of Powerful Education}, series = {Didaskalos: časopis Udruge studenata pedagogije Filozofskog fakulteta Osijek, Vol. 3, No. 3 (2019 ), pp. 179-197. [Print ISSN 2584-5500] [hrcak.srce.hr/file/341368]}, journal = {Didaskalos: časopis Udruge studenata pedagogije Filozofskog fakulteta Osijek, Vol. 3, No. 3 (2019 ), pp. 179-197. [Print ISSN 2584-5500] [hrcak.srce.hr/file/341368]}, abstract = {One of the directions of social pedagogy which in its basis integrates discourse and emancipation is critical pedagogy. The power and strength of this school of social pedagogy lie precisely in the constant discourse between teachers and students. The resources of this approach are reflected in the creation of a positive change in the currently existing didactic triangle. Changing the existing paradigm in learning and teaching leads to innovation and strengthening of the potentials of education. Through discourse and emancipation, critical transformative pedagogy promotes ideas such as equality, justice, human and minority rights, which widens the perspectives and increases the power of education. A curriculum focused on pointing out social issues and bringing students to its centre through interaction, mutual exchange, and thought activation contribute to their intensive intellectual growth and development. In this way, through critical pedagogy, the student is given the opportunity to become an active member throughout the period of its formal education, as well as to think actively about social problems. In order to better understand the theoretical construct of transformative critical pedagogy, this paper will examine the process of its creation, main representatives, basic postulates, as well as the ways of researching current educational reality which aim to further strengthen the process of education in both society and schools.}, language = {en} } @book{Beckmann, author = {Beckmann, J{\"u}rgen}, title = {Von wegen alternativlos: Wandlungsimpulse f{\"u}r mehr Nachhaltigkeit in Gesellschaft, Landwirtschaft und Ern{\"a}hrung, Norderstedt (Book on Demand) 2019, 360 pp., deutsch. [ISBN 978-3-7392-0054-5]}, abstract = {Zu Beginn des 21. Jahrhunderts treten wir in eine Phase ein, in der die Umweltrisiken mehr und mehr zu Tage treten, d. h. die Umweltsch{\"a}den werden f{\"u}r jeden unmittelbar erfahrbar. Die {\"o}kologische Krise liegt also nicht mehr in unbestimmter zeitlicher Entfernung, sie entfaltet sich vielmehr in der Gegenwart, direkt vor unseren Augen. Daneben werden strukturelle Umbr{\"u}che erkennbar, die unsere gegenw{\"a}rtige Gesellschaft ver{\"a}ndern. Betrachten wir die Zukunft durch die Brille unserer bisherigen Erfahrung mit der Industriegesellschaft, so erkennen wir zwar den strukturellen Umbruch, der gegenw{\"a}rtig stattfindet, aber wir sehen vor allem Bedrohung, Aufl{\"o}sung und Untergang. Das bereits vor vier Jahrzehnten mit der Publikation >Die Grenzen des Wachstums< aufgeworfene Problem der Vereinbarkeit von Umwelt- und Ressourcenschutz einerseits mit Wirtschaftswachstum andererseits ist nach wie vor ebenso aktuell wie ungel{\"o}st. Die aktuelle, postindustrielle Gesellschaft wird als {\"U}bergangsgesellschaft eingestuft, deren Woher in der Industriegesellschaft und deren Wohin aus heutiger Sicht in der sich anbahnenden Wissensgesellschaft liegt. Außerdem werden die Chancen der {\"U}bergangsphase ausgelotet und Erneuerungsimpulse f{\"u}r den Wandel aufgezeigt. Im Zentrum dieses Buches stehen die Umweltbelastungen und gesundheitlichen Risiken, die aus der aktuell relevanten Lebensmittelproduktion resultieren, denen wir in der sich aufl{\"o}senden Industriegesellschaft ausgesetzt sind. Die Land- und Ern{\"a}hrungswirtschaft ist ein sehr pr{\"a}gnantes Beispiel daf{\"u}r, welch tiefe Spuren die technischen Ver{\"a}nderungen in den letzten 50 Jahren in diesem Sektor hinterlassen haben. Neben all den gesellschaftlichen Umbr{\"u}chen gibt es eine Reihe von Impulsen f{\"u}r einen Wandel der Gesellschaft hin zu mehr Nachhaltigkeit und Humanit{\"a}t, diese werden ebenfalls im Buch vorgestellt, gemeint sind Erneuerungsimpulse f{\"u}r eine zukunftsf{\"a}hige gesellschaftliche Entwicklung. Schließlich m{\"u}ssen nicht nur die Politiker, Entscheidungstr{\"a}ger und Eliten der Gesellschaft ihr Verhalten ver{\"a}ndern und umlernen. Jeder von uns ist aufgefordert, aus seinem >Zuschauersessel< aufzustehen und seinen Lebensstil aktiv nachhaltiger zu gestalten.}, language = {de} } @article{Domjanović, author = {Domjanović, Luka}, title = {Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta [Fromms Begriff der Spontaneit{\"a}t als L{\"o}sung f{\"u}r Foucaults Problem der Freiheit] [La Notion de spontan{\´e}it{\´e} de Fromm comme solution au probl{\`e}me de libert{\´e} de Foucault] [Fromm's Notion of Spontaneity as a Solution to Foucault's Problem of Freedom]}, series = {Synthesis philosophica, Vol 67 (No. 1, 2019), pp. 125-139. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/326761] [doi.org/10.21464/sp34109]}, journal = {Synthesis philosophica, Vol 67 (No. 1, 2019), pp. 125-139. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/326761] [doi.org/10.21464/sp34109]}, abstract = {U radu pokušavam primijeniti Frommov pojam spontanosti na Foucaultovu teoriju sustava represije. Ovom analogijom pokušava se iznova sagledati Foucaultov problem slobode, pomoću pojma koji Foucault uglavnom zanemaruje. Osnovna je teškoća takvog pristupa u različitim polazištima dvojice autora pri analizi uzroka ljudske podčinjenosti kroz povijest. Unatoč tome, članak će pokazati da je moguće pronaći točku konvergencije između Fromma i Foucaulta: oba autora opisuju svojevrsni bijeg pojedinca prema institucijama moći. Bilo da su te institucije formaliziranije ili rudimentarnije, raspršene ili centralizirane, zajednička im je osnova represija utemeljena na izbjegavanju bilo kakve spontanosti.}, language = {mul} } @article{DiGiovinazzo, author = {Di Giovinazzo, Viviana}, title = {A Tale of Two Critics: Erich Fromm and Tibor Scitovsky on the Consumer Society}, series = {History of Political Economy, Vol. 51 (No. 2, 2019), pp. 329-359. [Online ISSN 1527-1919] [doi.org/10.1215/00182702-7368884]}, journal = {History of Political Economy, Vol. 51 (No. 2, 2019), pp. 329-359. [Online ISSN 1527-1919] [doi.org/10.1215/00182702-7368884]}, abstract = {This paper suggests that in the development of his critique of American consumer society, culminating in >The Joyless Economy< (1976), Tibor Scitovsky owed a significant intellectual debt to Erich Fromm. The latter's influence can be detected in Scitovsky's work from the 1950s, but emerges most clearly in the 1976 book. There, Scitovsky presents in an economic context the essential elements of Fromm's psychosocial critique of the United States, a Puritan-type culture that encourages moneymaking but not the cultivation of leisure; a mass-production economy that provides comfort but also alienation; and an educational system that emphasizes technical knowledge over the liberal arts. By considering both their shared formative, intellectual milieu and Fromm's influence on Scitovsky, the paper casts new light on both the origins and controversial reception of >The Joyless Economy<.}, language = {en} } @book{Wedemeyer, author = {Wedemeyer, Catarina von}, title = {Offene Dialektik. Poetische Form und Geschichtsdenken im Werk von Octavio Paz (Reihe: Mimesis, Band 75), Berlin/Boston (De Gruyter) 2019, 340 pp., deutsch. [ISBN 978-3-11-063120-3]}, abstract = {Die Studie versteht das dichterische Werk des mexikanischen Nobelpreistr{\"a}gers Octavio Paz (1914-1998) als eine in der poetischen Form ausgetragene offene Dialektik und er{\"o}ffnet so neue Perspektiven auf das Œuvre. Ausgehend von exemplarischen Lekt{\"u}ren werden die {\"a}sthetischen Verfahren vor dem Horizont des politischen und philosophischen Denkens des 20. Jahrhunderts und der Geschichtserfahrung des Autors nachvollzogen. Die Hauptkapitel der Studie diskutieren Gedichte aus allen Schaffensphasen. Die in den Analysen aufgefundenen Konvergenzen zu Denkstil und Zeitkritik der Frankfurter Schule erlauben es, das Geschichtsdenken und den Freiheitsbegriff von Octavio Paz genauer zu fassen. Dessen Konturen sind durch eine tiefe Kenntnis der Schriften von Hegel, Marx und Freud sowie durch eine auf die lateinamerikanische Geschichte und Gegenwart bezogene Reflexion von Schl{\"u}sselbegriffen des Marxismus bestimmt. So gewinnt sein Schreiben vor dem Horizont der globalen Verwerfungen des 20. Jahrhunderts eine Kontur, deren Linien auch auf die Konflikte des 21. Jahrhunderts verweisen.}, language = {de} }