@article{FerreiradeSousa, author = {Ferreira de Sousa, Josivanio}, title = {A viv{\^e}ncia da F{\´e} nos modos Ser e Ter segundo Erich Fromm [The Experience of Faith in the Modes of Being and Having according to Erich Fromm]}, series = {Semana Nacional de Teologia, Filosofia e Estudos de Religi{\~a}o e Col{\´o}quio Filos{\´o}fico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709]}, journal = {Semana Nacional de Teologia, Filosofia e Estudos de Religi{\~a}o e Col{\´o}quio Filos{\´o}fico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709]}, abstract = {Este trabalho busca apresentar um dos aspectos do modo de exist{\^e}ncia baseado no Ter e no Ser segundo o fil{\´o}sofo alem{\~a}o Erich Fromm, dando luz ao sentido religioso da f{\´e}. Partindo da leitura do livro "Ter ou Ser" do citado autor, ser{\´a} apresentado alguns argumentos que afirma o por qu{\^e} deve-se aproximar-se do modo Ser e se afasta do modo Ter. {\´E} importante enaltecer que diante a sociedade consumista atual, as pessoas est{\~a}o bem mais pr{\´o}xima do modo Ter, sendo que muitas pessoas pensam ser o {\´u}nico modo de vida poss{\´i}vel. Diante disso, elas v{\~a}o transformando o que deveria ser experi{\^e}ncias em algo que possa ser possu{\´i}do como concreto. Isso acontece nos mais variados aspectos da vida humana, como por exemplo, no amor, na aprendizagem, no conhecer. Na f{\´e} n{\~a}o {\´e} diferente. Fromm faz a an{\´a}lise da f{\´e} nesses dois modos e dar {\^e}nfase no modo Ser, como uma alternativa melhor do que o modo Ter e sugere que possamos mudar a atitude em busca do Ser. Em verdade, existe uma grande dificuldade para acontecer esse movimento. Mas, o objetivo desse trabalho se det{\´e}m apenas em mostrar a diferen{\c{c}}a dos modos Ter e Ser na quest{\~a}o da f{\´e} e mostrar a import{\^a}ncia de tentar vivenciar a f{\´e} no modo Ser.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {Uma proposta de experi{\^e}ncia religiosa fundamentada no amor ao pr{\´o}ximo, segundo o pensamento de Erich Fromm [A proposal of religious experience based on love of neighbor, according to the thinking of Erich Fromm]}, series = {Sacrilegens, Juiz de Fora, Vol. 16, No. 1 (2019), pp. 25-37.}, journal = {Sacrilegens, Juiz de Fora, Vol. 16, No. 1 (2019), pp. 25-37.}, abstract = {O presente estudo visa apresentar o conceito de experi{\^e}ncia religiosa do psicanalista e fil{\´o}sofo alem{\~a}o, Erich Fromm. Para Fromm, a experi{\^e}ncia religiosa deve ser compreendida como um dos caminhos para o aprimoramento espiritual do indiv{\´i}duo. Como uma das principais caracter{\´i}sticas da experi{\^e}ncia religiosa, o psicanalista alem{\~a}o, destaca a capacidade de transcend{\^e}ncia do egocentrismo, movimento que favorece uma exist{\^e}ncia mais altru{\´i}sta. Como metodologia, este manuscrito se utilizar{\´a} das seguintes obras: >A arte de amar<, >O esp{\´i}rito de Liberdade<, >Psican{\´a}lise e religi{\~a}o<, ambas de autoria de Fromm, al{\´e}m de recorrer a trabalhos de comentadores do referido autor. Em suma pretende-se esclarecer que, esclarecer que, a experi{\^e}ncia religiosa pode ser entendida como um dos caminhos para a promo{\c{c}}{\~a}o do amor e do aux{\´i}lio aos necessitados, em outros termos, possibilita a imita{\c{c}}{\~a}o dos atos divinos.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {O pseudoamor como um fen{\^o}meno da sociedade - uma proposta de di{\´a}logo entre Erich Fromm e Zygmunt Bauman [Pseudo-love as a phenomenon of society - a proposal for a dialogue between Erich Fromm and Zygmunt Bauman]}, series = {Cadernos Zygmunt Bauman [ISSN 2236-4099], Vol. 9, No. 20 (2019), pp. 218-232.}, journal = {Cadernos Zygmunt Bauman [ISSN 2236-4099], Vol. 9, No. 20 (2019), pp. 218-232.}, abstract = {O presente estudo visa promover um di{\´a}logo entre o psicanalista, fil{\´o}sofo e soci{\´o}logo Erich Fromm (1900-1980) e o soci{\´o}logo e fil{\´o}sofo Zygmunt Bauman (1925-2017). A premissa que permeia o di{\´a}logo entre ambos os autores se direciona a compreens{\~a}o dos v{\´i}nculos amorosos na sociedade contempor{\^a}nea. Nessa guisa, ser{\~a}o apresentadas as contribui{\c{c}}{\~o}es oriundas do pensamento de Bauman que tangenciam aquest{\~a}o do amor e, sobretudo, a sua concep{\c{c}}{\~a}o de amor l{\´i}quido. No contexto frommiano, pode-se citar as pondera{\c{c}}{\~o}es acerca das viv{\^e}ncias amorosas, que podem ser produtivas (positivas) ou improdutivas (negativas). Al{\´e}m disso, Fromm elucida que as orienta{\c{c}}{\~o}es de car{\´a}ter do sujeito podem ser entendidas como aspectos constituintes das diversas formas de amor, entre elas as formas negativas: os pseudoamores. No que tange ao aspecto metodol{\´o}gico, a presente pesquisa se utilizar{\´a} fundamentalmente das seguintes obras: Amor L{\´i}quido: sobre a fragilidade dos la{\c{c}}os humanos de autoria de Bauman, e A arte de amar, de Erich Fromm. Por fim, por interm{\´e}dio do di{\´a}logo entre os autores, pretende-se sublinhar os aspectos essenciais para a compreens{\~a}o das problem{\´a}ticas e dos desafios referentes ao ato de amar na sociedade contempor{\^a}nea.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {A constitui{\c{c}}{\~a}o humana e a educa{\c{c}}{\~a}o na sociedade da aquisi{\c{c}}{\~a}o: contribui{\c{c}}ðes do pensamento de Erich Fromm [The human constitution and education in the acquisition society: contributions from Erich Fromm's thought]}, series = {Fragmentos de Cultura, Goi{\^a}nia, Vol. 29, No. 2 (2019), pp. 167-179.}, journal = {Fragmentos de Cultura, Goi{\^a}nia, Vol. 29, No. 2 (2019), pp. 167-179.}, abstract = {O presente estudo se orienta pela elucida{\c{c}}{\~a}o dos conceitos te{\´o}ricos do psicanalista e fil{\´o}sofo alem{\~a}o Erich Fromm, no que tange a constitui{\c{c}}{\~a}o humana e o processo de educa{\c{c}}{\~a}o. Para o psicanalista alem{\~a}o, o processo educacional est{\´a} intrinsecamente associado aos aspectos socioculturais, isto {\´e}, o indiv{\´i}duo como um ser social {\´e} impactado pela cultura de sua sociedade. Segundo o autor, o principal desafio do contexto educacional {\´e} o de proporcionar ao estudante um ambiente pautado pela autonomia e pela criatividade em contraste com uma sociedade que se fundamenta na aliena{\c{c}}{\~a}o e na aquisi{\c{c}}{\~a}o. No que tange {\`a} metodologia, este estudo visa empreender uma leitura anal{\´i}tica das obras >An{\´a}lise do homem<, >Ter ou Ser?< e >A revolu{\c{c}}{\~a}o da esperan{\c{c}}a<, todas de autoria de Erich Fromm. Como objetivo principal, este artigo visa sublinhar as contribui{\c{c}}{\~o}es do pensamento frommiano no que se refere {\`a}s possibilidades da constru{\c{c}}{\~a}o de uma educa{\c{c}}{\~a}o mais humanizada em meio a atual sociedade da aquisi{\c{c}}{\~a}o.}, language = {pt} } @article{Fuchs, author = {Fuchs, Christian}, title = {M. N. Roy and the Frankfurt School: Socialist Humanism and the Critical Analysis of Communication, Culture, Technology, Fascism and Nationalism}, series = {TripleC, Vol. 17, No. 2 (2019), pp. 249-286. [ISSN 1726-670X] [doi.org/10.31269/triplec.v17i2.1118]}, journal = {TripleC, Vol. 17, No. 2 (2019), pp. 249-286. [ISSN 1726-670X] [doi.org/10.31269/triplec.v17i2.1118]}, abstract = {Manabendra Nath Roy (1887-1954) was the founder of the Communist Parties of Mexico and India and a socialist-humanist philosopher. In the Western world, his works are today widely ignored and forgotten. This article introduces some philosophical aspects of Roy's thought. It engages with foundations of his theory and shows its relevance for the study of communication, culture, technology, the human being, fascism, and nationalism. Frankfurt School thinkers such as Theodor W. Adorno, Max Horkheimer, Herbert Marcuse, and Erich Fromm were interested in similar topics to Roy. This article also compares the approach of Roy and the Frankfurt School. It shows parallels between Roy and the first generation of the Frankfurt School with respect to themes such as the dialectic of technology and society, the dialectic of the Enlightenment, fascism, nationalism, and authoritarianism. In the age of new nationalisms and authoritarian capitalism, global environmental crises, capitalist crisis, and the digital crisis, socialist-humanist theories such as M. N. Roy's can inspire struggles for a humanist and socialist society as antidotes to the acceleration and deepening of the three crises.}, language = {en} } @article{Anjum, author = {Anjum, Naushaba}, title = {Notion of Alienation, An Existentialist Approach}, series = {International Journal of Engineering and Applied Sciences, Vol. 6, No. 3, (2019), pp. 10-13. [Online ISSN 2394-3661] [ijeas.org/download_data/IJEAS0603006.pdf]}, journal = {International Journal of Engineering and Applied Sciences, Vol. 6, No. 3, (2019), pp. 10-13. [Online ISSN 2394-3661] [ijeas.org/download_data/IJEAS0603006.pdf]}, abstract = {The problem of alienation has been a persistent issue of man since the beginning of civilization and it has been discussed in the history of philosophy since beginning. But as a serious issue the problem of alienation come in to existence after the development of industrialization and technology in a mass scale. Some twentieth century thinkers, philosophers, psychologist, sociologist, and religious scholars prescribed the way to come out from alienation. But in contemporary philosophy the existentialists took the issue of alienation most seriously. They gave their own approach on this issue and propagate a humanistic point of view as a way to come out from alienation. They try to make the philosophy free from the clutches of objectivity and bring the man in center again. Other contemporary western philosophers also influenced by existential movement. For them also the problem of alienation is a serious issue especially the famous philosopher and psychologist Erich Fromm. Fromm observes that in twentieth century man finds himself in a highly mechanical culture dominated by technology. Because of over use and emphasis on technology man becomes alienated from his own personal being. Both existentialists and Erick Fromm believes that man's subjectivity is lost in the highly technical and mechanical contemporary world. The main issue for these thinkers is not only to understand the concept of alienation but to find out the ways to eliminate the alienation. Through which a human can understand his true being and meaning of life. This is a descriptive paper. The objective of the paper is to explore the issue of alienation in contemporary world and to suggest the ways to come out from the alienation with special reference to Existentialism and Erick Fromm.}, language = {en} } @article{Asatulloev, author = {Asatulloev, Inomjon}, title = {The Issues of Alienation in the Philosophy of Erich Fromm}, series = {Canadian Social Science, Vol. 15, No. 6 (2019), pp. 31-33. [Online ISSN 1923-6697] [cscanada.net/index.php/css/article/view/11103/11221]}, journal = {Canadian Social Science, Vol. 15, No. 6 (2019), pp. 31-33. [Online ISSN 1923-6697] [cscanada.net/index.php/css/article/view/11103/11221]}, abstract = {This article analyzes the issues of alienation in the philosophy of Erich Fromm. The development of capitalism has changed the political, economic, and spiritual relationships in the society, and depression, misery, helplessness and solidarity are increasing in people. The philosopher has shown the causes of separation and alienation from the society and ways to get rid of it.}, language = {en} } @article{BagusGuntur, author = {Bagus Guntur, Farisa}, title = {Pemenuhan Kebutuhan Manusia dalam Fenomena Kabe-Don: Sebuah Kajian Psikoanalisis Humanistik Erich Fromm [Meeting Human Needs in the >Kabe-Don< Phenomenon: A Study Using Erich Fromm's Humanistic Psychoanalysis], Thesis (undergraduate), Japanese Literature, Gadjah Mada University, Yogyakarta, Indonesia 2019. - Only abstract and contents available.}, abstract = {Kabe-don adalah sebuah adegan romantis yang banyak ditemui di manga, anime, dorama, maupun film Jepang dengan genre romantis. Adegan romantis tersebut ditunjukkan dengan pihak laki-laki memukulkan tangannya ke tembok sembari mengapit pihak perempuan di antara tubuh pihak laki-laki dan tembok. Fenomena kabe-don muncul dengan banyaknya perempuan Jepang yang ingin di-kabe-don, yaitu menjadi objek dari tindakan kabe-don. Idaman akan tindakan kabe-don tersebut merupakan keinginan untuk memenuhi kebutuhan-kebutuhan khusus yang hanya dimiliki oleh manusia yang oleh Erich Fromm disebut dengan kebutuhan manusia. Kebutuhan manusia terdiri dari kebutuhan akan >keterhubungan<, >keunggulan<, >keberakaran>, >kepekaan akan identitas<, dan >kerangka orientasi< yang dapat dipenuhi dengan dua cara, yaitu secara produktif dan secara nonproduktif. Pemenuhan kebutuhan secara produktif dilakukan dengan cinta, kreasi, pendewasaan, individualisasi, dan rasionalitas. Di sisi lain, pemenuhan kebutuhan secara nonproduktif dilakukan dengan narsisisme, destruksi, fiksasi, konformitas, dan irasionalitas. Selain itu, idaman perempuan Jepang akan kabe-don juga tidak lepas dari faktor kultural di mana perempuan tersebut berada. Oleh karena itu, dalam penelitian ini perlu dicari faktor kultural apa yang ada di balik idaman perempuan akan tindakan kabe-don menggunakan analisis tema budaya James Spradley. Tema budaya ditemukan dengan mencari benang merah dari adegan-adegan romantis yang ada. Setelah tema budayanya diketahui, dilakukan analisis menggunakan konsep-konsep kebutuhan manusia dalam teori psikoanalisis humanistik Erich Fromm dengan merelasikannya dengan tema budaya tersebut. Pengumpulan data dalam penelitian ini menggunakan metode netnografi, yaitu dengan mengumpulkan data-data yang relevan dari media-media daring dalam bentuk pengakuan, hasil survei maupun pemberitaan. Data yang terkumpul kemudian dianalisis dengan analisis tema budaya dan psikoanalisis humanistik Erich Fromm. Dari hasil analisis, ditemukan bahwa amae merupakan tema budaya dari idaman perempuan Jepang akan tindakan kabe-don, dan idaman tersebut memungkinkan untuk menjadi pemenuhan kebutuhan manusia, baik secara produktif maupun secara nonproduktif.}, language = {mul} } @article{Carvalho, author = {Carvalho, Salo de}, title = {Erich Fromm e a Cr{\´i}tica da Pena: Aproxima{\c{c}}{\~o}es entre psican{\´a}lise e criminologia desde a Teoria Cr{\´i}tica da Sociedad [Erich Fromm and the Critique of Punishment: Intertwining between sychoanalysis and criminology from the Society Critical Theory] [Erich Fromm y la Cr{\´i}tica de la Pena: Aproximaciones entre psican{\´a}lisis crimonog{\´i}a desde la Teori{\´a} Cr{\´i}tica da Sociedad]}, series = {Direito - Revista Eletr{\^o}nica do Curso de Direito da UFSM, Vol. 14, No. 3 (2019), pp. 1-40. [Online ISSN 1981-3694] [doi.org/10.5902/1981369437766]}, journal = {Direito - Revista Eletr{\^o}nica do Curso de Direito da UFSM, Vol. 14, No. 3 (2019), pp. 1-40. [Online ISSN 1981-3694] [doi.org/10.5902/1981369437766]}, abstract = {O ensaio objetiva explorar a obra criminol{\´o}gica de Erich Fromm, fundamentalmente estabelecer par{\^a}metros conceituais para an{\´a}lise e cr{\´i}tica das tradicionais teorias de legitima{\c{c}}{\~a}o da pena a partir da abordagem dial{\´e}tica e interdisciplinar fornecida pela teoria cr{\´i}tica da sociedade. Fromm, ao enla{\c{c}}ar a criminologia (sociologia do desvio e do controle social) {\`a} psican{\´a}lise e ao questionar, desde fora do direito penal, as fun{\c{c}}{\~o}es declaradas da san{\c{c}}{\~a}o penal nas sociedades contempor{\^a}neas, permite redimensionar e atualizar as indaga{\c{c}}{\~o}es sobre a funcionalidade do sistema de justi{\c{c}}a criminal, mais especificamente sobre os efeitos concretos que a pena produz na preven{\c{c}}{\~a}o do crime. Neste sentido, a presente investiga{\c{c}}{\~a}o {\´e} dividida em duas partes: (primeira) a explora{\c{c}}{\~a}o das condi{\c{c}}{\~o}es epistemol{\´o}gicas e metodol{\´o}gicas do di{\´a}logo entre criminologia e psican{\´a}lise; e (segunda) o questionamento dos discursos oficiais de justifica{\c{c}}{\~a}o da pena na modernidade.}, language = {pt} } @article{KruczekJanicka, author = {Kruczek, Agnieszka and Janicka, Martyna}, title = {Being or Having? - Young Adults Life Orientations and Their Satisfaction with Life [Mieć czy być? - orientacje życiowe młodych dorosłych a ich satysfakcja z życia]}, series = {Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158-164. [DOI: 10.15557/PiPK.2019.0016]}, journal = {Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158-164. [DOI: 10.15557/PiPK.2019.0016]}, abstract = {Purpose: The main purpose of the study was to examine if life orientations of young adults (>being< or >having<) differentiate respondents with respect to the degree of life satisfaction. Material and methods: A total of 187 persons (143 woman and 44 man) aged 18 to 29 years were included in the study. The following methods were used in the study: sociodemographic questionnaire, Satisfaction with Life Scale by E. Diener, R.A. Emmons, R.J. Larson, S. Griffin and the Being and Having Orientations Scale of B. Grulkowski. Results: A life orientation is a kind of behaviour regulator, that set the direction of human activity. There is a distinction between a >being< orientation (which refers to spiritual values) and a >having< orientation (which refers to possessing material things) that are manifested in a variety of experiences, and is related to human thinking, feeling, and acting. Therefore, a life orientation may play a really important role in the satisfaction with life. Most of the respondents were characterised by a mixed orientation (>being-having<) and an average level of satisfaction with life. There is no significant difference in the level of satisfaction with life according to gender and the subject of studies. It was shown that people with the >being< orientation have greater satisfaction with life than people with the >having< orientation. The obtained results, which show no differences in satisfaction with life according to gender, are consistent with the earlier studies. And so is the result that people with the dominant of the >being< orientation have greater satisfaction with life, than those with the >having< orientation. Conclusions: Only few papers about >being< and >having< orientations have been published so far since the method used in the study occurs only in the Polish language and there is no data about its adaptations in different countries. Results of conducted research set the direction of educational impact and give the scientific basis for a well-known saying: money can't buy happiness.}, language = {en} }