@article{Jue, author = {Jue, Jing}, title = {Analysis of the Phenomenon of >escape from freedom< in Contemporary Universities [当代大学>逃避自由<现象分析]}, series = {Shanxi Youth [山西青年], No. 13 (2019), p. 286.}, journal = {Shanxi Youth [山西青年], No. 13 (2019), p. 286.}, abstract = {当代大学生在脱离了家庭的约束来到自由的大学生活后,感觉到内心的孤独感和无能为力感的加深,导致他们产生了>逃避自由<的这种心理现象。弗洛姆在《逃避自由》一书中深刻的分析了>逃避自由<这种心理现象的原因。}, language = {zh} } @article{Wu, author = {Wu, Chengcheng}, title = {The Puppet Under the Control of the Desire Machine - The Alienation of Humanity in >The Trojan Winner< [欲望机器操纵下的木偶——《木马赢家》中人性的异化] [application of Fromm's theories to art]}, series = {Modern Communication [现代交际], No. 9 (2019), pp. 111, 110.}, journal = {Modern Communication [现代交际], No. 9 (2019), pp. 111, 110.}, abstract = {《木马赢家》作为戴维•赫伯特•劳伦斯晚年的短篇小说之一,探讨了劳伦斯所关注的人与人之间的关系,从侧面反映出西方工业文明社会下,金钱对人性的蚕食与扭曲。本文结合埃利希•弗洛姆的异化理论,从>异化<这个角度分析《木马赢家》中人性异化的体现,探讨其根源。揭示金钱诱惑下血亲的畸形和扭曲金钱观的变态以及此短篇小说对现代人的启示。}, language = {zh} } @misc{Wu, author = {Wu, Qiuyao}, title = {A Study of the Theme of Alienation in McEwan's >Solar< [麦克尤恩《追日》的异化主题研究], Master thesis, English Language and Literature, Northeast Normal University, Changchun, Jilin, China 2019 [application of Fromm's theories to art].}, abstract = {伊恩•麦克尤恩是英国当代最著名的作家之一。他的作品以揭露社会现实和人类的伦理困境 而 著 称 并 受 到 高 度 重 视。其于2010年发表的《追日》以全球变暖为背景, 吸引了来自世界各地读者的关注。麦克尤恩在这部作品中将全球关注的气候变化问题与人们的道德困境相结合, 反映了当代社会存在的生态和人文危机。以往对《追日》的研究主要集中在生态主义和伦理学方面。相比之下, 人们对这部小说异化主题的研究 则显得不够充分。本文以弗洛姆和马尔库塞的相关异化理论为基础来阐述小说中的异化主题。文章主要 从三个方 面 来 分析小说中 的异化主题:人的自我异化, 人与人关系的异化和人与自然关系的异化。本论文由三部分组成。第一章主要概括并介绍了作者伊恩麦克尤恩及其作品、《追日》的文献综述、异化理论及中心论点、研究方法和研究意义。正文分为四章包括第二章、第三章、第四章和第五章。第二章分析了人的自我异化主要表现为情感麻木和信仰的缺失。第三章阐释小说中人 与 人关系的异化主要 体现在两个方面:不和谐的家庭关系和扭曲的工作关系。第四章通过人对科技的过度依赖和对自然环境的破坏 两 方 面阐述了人与自然关系的异化。第五章总结了当代人的过度贪婪, 父权制社会的根深蒂固和人类中心主义的盛行是导致《追日》中异化问题的主要原因。第六章为结论。本论文最后得出结论, 异化这一主题贯穿于整部小说。当今社会, 人们不断增加的贪欲使其成为一个失去情感和信仰的物质化存在。异化了的人际关系和人与自然的关系也反映了父权主义和人类中心主义的根深蒂固。本文同时也表达了对人们生活现状的关注并呼吁人类对自己的行为进行深刻的反思。}, language = {zh} } @article{Xiao, author = {Xiao, Yuheng}, title = {{\"U}ber Fromms Freiheitsidial [浅谈弗洛姆的自由理想]}, series = {Shanxi Youth [山西青年], No. 19 (2019)..}, journal = {Shanxi Youth [山西青年], No. 19 (2019)..}, abstract = {对西方人文主义马克思主义的研究仍然是当前哲学界的热点和焦点。作为西方马克思主义法兰克福学派的重要代表,埃里希•弗洛姆从人格结构和社会心理机制的角度批判了现代人的自由困境。在丰富和发展马克思主义人文主义的同时,也为我们全面深刻地理解20世纪人类文化的演变提供了典型的范例。本文从弗洛姆精神分析的心理学角度分析弗洛姆人本主义自由思想对于西方资本主义社会中人的把握,以及对于自由产生孤立的两种选择。弗洛姆的自由主义思想建立在马克思的异化理论基础之上,是马克思人本主义的丰富和发展。它所倡导的积极自由的思想对当今社会有着非常深刻的借鉴。}, language = {zh} } @misc{Mo, author = {Mo, Chuanyu}, title = {Literature Psychology of Vladimir Nabokov Research [弗拉基米尔·纳博科夫文学心理学思想研究], Doctoral dissertation, Basic Psycholog, East China Normal University, Shanghai, China 2019 [application of Fromm's theories to art].}, abstract = {纳博科夫文学心理学是近几年文学研究的新领域。纳博科夫认为弗洛伊德的精神分析荼毒了人类的精神世界、抹杀了人们的想象力,他所评析的艺术必定存在性象征,所讨论的话题永远离不开作家的儿时情结,是个庸俗、非理性、不懂美学的>维也纳巫医<。纳博科夫常在他的小说中以弗洛伊德理论为诙谐模仿对象,导致他笔下的人物多呈现性格执拗、极端处事、非常态化的心理特点,他的小说也因此被文学评论界评为>心理学小说<。本次研究试图结合作家的文体风格、故事情节、人物性格以及作家在访谈中有关批判弗洛伊德的精神分析部分,从镜像>主-客体<理论、两性图腾、力比多能量等视角,以思辩性理论为主,实证性质性工具为辅,分析作者诙谐模仿精神分析的用意。通过对纳博科夫长篇小说运用澳洲公司所开发的质性研究软件Nvivo8.0编码归类,总结作者所著的小说里持有的心理学观点主要集中在>存在、时间、记忆、梦、性、爱情<这六项心理学主题。另外,作者所运用的文体技法也巧妙的将这六项主题融汇其中,使作品传递的思想更加多元。本次研究基于理论思辩的基础可知,作家的意识并非等同故事中>我<的意识。拉康学派的>镜象<理论充分在纳博科夫所塑造的双重>我<中得到证明;纳博科夫所持有的>双重世界<概念,也在每部小说的心理学主题上得到呈现。进一步采用质性研究工具比较心理学理论与小说情结核心观,发现二者观点并非完全一致,深入分析可知纳博科夫文学所蕴藏的心理学思想分别有:存在主题:拉康的主-客体>镜象<理论成为纳博科夫>双重世界<观的基础,它所表现的游戏思维模式隐藏这样一条法则,即>主-客体<意识的所占比例与自我认知、行为、性格息息相关。时间主题:分别以实验心理学、现象心理学理论为依据,阐明时间存有两种特性。动态性时间与个体的有意注意、直接经验有关;静态性时间与个体意识所处的客体空间属性有关。记忆主题:以弗洛伊德精神分析引论为基础,对于主体而言,个体意识流的运作与记忆属性有关;对于客体而言,记忆瞬间的储存模式与欲望下的功利主义有关。梦主题:以精神分析拉康>镜象<理论为基础,弗洛姆的人本主义为目标,阐述梦的产生机制,即主体意识与客体环境通过无目的的组织、重构,最后帮助个体更好的认识自我,实现人类的社会属性,区别于自然界的动物属性。性主题:将精神分析、进化心理学作为依据,阐述主-客体意识在两性关系中所起到的作用。对于主体意识而言,自然造就个体适应群体的>性<繁衍法则;对于客体意识来说,性适配器在一定程度上可改变两性关系的所属地位。爱情主题:继性章节理论为前提,分析主体意识在两性关系所起的作用,实乃>自私<的物质之爱;客体意识在两性关系所起的功能,是伴有>利他<主义、情感、能量协调的精神之爱。而主体意识与客体意识共同结合而形成的意志之爱,则是纳博科夫最为称赞的崇高之爱。总结,纳博科夫所主张的文学宗旨是具有>镜像<般的现象学,及精神分析学派所主张的内省意识观意义,它们分别在>主体<与>客体<的意识中发挥作用。纳博科夫小说所隐藏的六个心理学主题思想,其理论分别涵盖了精神分析学、现象心理学派和人本主义心理学,为作者所坚持的>双重世界<观,即>主-客体<的意识奠定基础,同时也预示作者所想表达的>棱镜<艺术意义。此次研究所采取的一系列方法,也为今后的文学诠释学提供借鉴,对今后研究纳博科夫文学、作家心理学思想提供宝贵的理论依据。}, language = {zh} } @misc{Qi, author = {Qi, Ziyue}, title = {On Fromm's Thought of Freedom [弗洛姆自由思想研究], Master thesis, Foreign Marxism, Southwest University of Political Science and Law, Chongqing, China 2019.}, abstract = {埃利希·弗洛姆是20世纪著名的心理学家、哲学家和社会学家。弗洛姆以>渴望自由是人与生俱来的机制吗<为研究起点, 探讨人性与自由的关系, 揭示了人之自由困境的成因。他通过对各个历史阶段人们自由程度的分析, 提出了在资本主义社会阶段人们>逃避自由<这个命题。为什么追求自由的人们最后走向逃避自由?这是我们研究弗洛姆自由思想最重要的抓手。此外, 弗洛姆将精神分析纳入社会领域, 从心理学视角解释人的异化尤其是资本主义社会的异化;他以人格的全面发展为目标, 倡导建立健全的社会。这些都使得弗洛姆的自由思想具有不可替代的意义。笔者通过对弗洛姆的思想进行整合和梳理, 在前人研究的基础上, 进一步丰富和完善对弗洛姆自由思想的解读, 通过其对自由的独到和深刻见解, 为我们对自由问题的研究提供了新的视野。与此同时, 对弗洛姆自由理论的研究还能够对于我们认识和解决社会经济快速发展带来的一系列问题具有重要的借鉴意义。本论文具体研究架构如下。第一部分, 主要介绍弗洛姆自由思想产生的思想渊源。通过结合弗洛姆的个人经历与历史背景, 以犹太教的救世思想、弗洛伊德的精神分析学说以及马克思主义有关劳动异化的相关理论为切入点探讨弗洛姆自由观的思想渊源。第二部分, 主要介绍了弗洛姆有关自由之困境的思想。分别从人的个体化进程、人的需要和人的性格结构三个方面进行整体分析, 借助精神分析的相关理论, 探索个体现实困境与自由的关系, 揭示人性和自由的内在联系, 从而进一步探求逃避自由的深层原因。第三部分, 主要针对弗洛姆的自由思想进行详细阐述。结合国内国外的相关研究, 按照从自由的界定、逃避自由和实现积极自由的路径探讨的顺序逐步深入, 进一步突出弗洛姆自由观的合理性和深刻性。第四部分, 对全文内容进行总结, 并阐述本人对弗洛姆的自由观理论的的认识, 给予其自由思想以客观评价, 突出其时代地位和独创性特征。}, language = {zh} } @article{RatnerSong, author = {Ratner, Carl and Song, Qun}, title = {The Universalization of Contemporary Social Pathology: Comparison between a Biomedical, a Cultural-Political and a Liberal-Humanistic-Postmodernist Perspective [当代社会病态的普遍化——基于生物医学、文化政治、自由主义——人文主义——后现代主义三种模式的比较分析]}, series = {Research on Marxist Culture [马克思主义文化研究], No.2 (2019), pp. 135-155.}, journal = {Research on Marxist Culture [马克思主义文化研究], No.2 (2019), pp. 135-155.}, abstract = {这篇文章力图把>当代病态<这一议题做一个需要解决的问题,并尝试清楚地阐释它。我阐述了一个文化政治模式,即(a)为什么病态以多种形式,并广泛存在于社会各个领域,(b)如何干预泛滥的病态,并最终根除它。此模式借鉴了埃里克·弗洛姆的工作成果,他阐明:在许多或大多数社会里,病态是如何成为正常社会的,心理的活动的特征的。这篇文章还讨论了两种流行病态模式,它们误解病态,非正确,因而不能纠正、根除或预防病态。第一种错误解释病态的是标准生物医学模式。第二种错误解释病态的是自由主义—人文主义和后现代主义的模式,它否认所有病态,并坚持认为所有行为包括病态是个体选择和主动性的积极表现,必须得到确认和接受,而不是纠正。}, language = {zh} } @article{Liu, author = {Liu, Jinying}, title = {Modern Man's Existence Predicament in the Entropic Society - >The Crying of Lot 49< as an Example [熵化社会中现代人的生存困境研究 - 以《拍卖第49批》为例], Master thesis, English Language and Literature, Sichuan International Studies University, Chongqing, China 2019 [application of Fromm's theories to art]}, abstract = {托马斯·品钦是当代美国文坛最著名的后现代作家之一。他的作品以奇谲诡异的构思、百科全书式的叙述、神秘怪诞的情节和富含哲理的隐喻而著称,颇具影响力。《拍卖第49批》是品钦的第二部小说,虽是他所有长篇小说中篇幅最短的,却有着>体小而才华横溢<的美称。小说围绕一位受过高等教育的年轻太太(奥狄芭·马斯)追寻神秘组织特里斯特罗的故事而展开。该小说自问世以来就引起了批评界的广泛关注,并在1967年获得由全国文学艺术学会颁发的>理查德与希尔达·罗森塞尔基金奖<。这部小说写于20世纪60年代,是美国历史上政治和社会最动荡的10年。在此期间,毒品文化兴起,越南战争,摇滚革命同时爆发。这也是约翰·F·肯尼迪和马丁·路德·金被暗杀、各种民权运动以及女权运动突起的时期。这部小说充分展现了这场文化运动,描绘了一个碎片化的社会。《拍卖第49批》弥漫着一种无处不在的文化混乱感,生动地描绘了当时美国文化和社会的方方面面。本论文将结合熵定律,并借用弗洛姆的相关理论,探讨《拍卖第49批》的现实意义和独特价值,揭示品钦小说所反映的后现代熵化社会中人类的生存困境。本文首先是分析文中后现代熵化社会的特征,如支离破碎的亚文化,扭曲的信息传递和无效的交流系统,病态混乱的美国社会。其次是分析文中人物所遇到的生存困境,主要是人的异化和物化,情感的孤独,真爱的缺失,自我身份认同的焦虑。然后分析品钦给出的解决方案以及他提出的社会改良政策,包括追寻的意义,交流的重要性。最终得出结论,品钦带着强烈的人文关怀,揭示了社会的熵化现状和现代人的生存困境,从侧面反映出他对极权的蔑视、对现实的关注和对人类终极命运的思考.}, language = {zh} } @article{SchlechtBitzer, author = {Schlecht, Karl and Bitzer, Melanie}, title = {Interview von Melanie Bitzer mit mit Karl Schlecht}, series = {M. Hosang (Ed.), Die Kunst des Liebens im Tun. Warum und wie UnternehmerIinnen die Welt ver{\"a}ndern, Vorabdruck einer durch die Karl Sschlecht Stiftung gef{\"o}rderten Untersuchen, Berlin (Pikik-Verlag) 2019, pp. 231-241.,}, journal = {M. Hosang (Ed.), Die Kunst des Liebens im Tun. Warum und wie UnternehmerIinnen die Welt ver{\"a}ndern, Vorabdruck einer durch die Karl Sschlecht Stiftung gef{\"o}rderten Untersuchen, Berlin (Pikik-Verlag) 2019, pp. 231-241.,}, language = {de} } @article{Šumiga, author = {Šumiga, Dražen}, title = {Fromm's psychoanalytic theory and his understanding of the psychotherapeutic practice: existential, relational and social dimension of the psychotherapeutic work. Typescript 2019, 34 pp.}, abstract = {In this article we will explore three important themes: (1) Fromm's anti-objectivistic perspective which stands for the idea that the other Being should not become an object in analysis; (2) the central idea of the relatedness and the relational dimension in the psychotherapeutic practice; (3) in the last part we will analyze the existential-ontological level which is manifested in analysis. We will focus our attention on the different ways in which Fromm as a psychoanalytic thinker, social critic and humanist can help the therapists to include the existential and social dimension in the psychotherapeutic work.}, language = {en} } @misc{Yao, author = {Yao, Xuemei}, title = {Research on the Improvement of Rural Teachers' Survival Circumstance in Absolute Poverty-stricken Areas [深度贫困地区乡村教师生存境遇改善研究], Principles of Education, Southwest University, Beibei District, Chongqing, China 2019.}, abstract = {2018年教育部联合国务院扶贫办印发了《深度贫困地区教育脱贫攻坚实施方案(2018-2020年)》(以下简称>方案<),方案进一步聚焦深度贫困地区的教育扶贫,力图用三年时间确保深度贫困地区如期完成>发展教育脱贫一批<任务。其中明确提出要加强乡村教师队伍建设,特别强调了>三区三州<乡村教师生活补助政策的落实,达到稳定和吸引优秀人才长期在乡村学校任教目的。尽管国家大力保障贫困地区乡村教师生存,但深度贫困地区的乡村教师在物质需要、精神需要及职业需要等生存境遇方面仍存在亟需解决的问题。本研究基于深度贫困地区乡村教师生存境遇的问题,选取了云南省怒江傈僳族自治州(以下简称>怒江州<)的贫困且是多民族聚居的F县为调研点。乡村教师对乡村教育的发展起着重要作用,云南省怒江州乡村教师生存境遇直接关系该州乡村教育的稳步发展。本文对怒江州F县乡村教师进行观察与深度访谈,借鉴弗洛姆对人的生存境遇的理论探讨,根据弗洛姆对人的生存需要分类,从调研实际出发,归纳概括为物质需要、精神需要、职业需要三方面以分析乡村教师生存需要。具体内容包括工资福利、住房交通、婚姻与工作、身体健康、工作压力、职业成就感、社会地位等七维度。在访谈与观察中发现,乡村教师在生存需要上依然存在问题亟待解决,且生存矛盾逐渐凸显。首先,深度贫困地区乡村教师的物质条件还比较差;其次,深度贫困地区乡村教师精神需要尚未满足;第三,深度贫困地区乡村教师职业选择自由缺失。此外,生存需要不满足导致了深度贫困地区乡村教师的生存矛盾问题凸显:工资待遇与当地公务员存在较大差距、福利津贴仍待进一步改善、身心健康尚未得到足够关注;在工作、社会地位、自我提升方面,当地的教师编制仍沿用旧时编制造成乡村教师工作负担重,且职称评聘尚未充分提升教师积极性,乡村教师社会地位较低等现象。以及工作时间长、工作负担重,教学压力大等问题依旧存在。另外,部分乡村教师存在职业成就感较低、自我意识比较弱、自我认同感不足等问题。弗洛姆认为要满足人的生存需要及解决人的生存困境,需要从人在生物学上的弱点、人>历史的二歧<和人>生存的二歧<三方面分析,回归到社会、经济、文化三者对人生存境遇的影响进行阐释。因此,本研究通过对怒江州地理环境的观察,傈僳族作为主体民族的民族历史文化追溯,怒江州乡村教师自我意识的探究,分析影响深度贫困地区乡村教师生存境遇的因素:第一,作为深度贫困地区的怒江州,其恶劣的自然地理环境、缓慢发展的经济环境影响乡村教师物质需要包括生存条件、工资福利等的满足;第二,多民族聚居地的民族文化环境影响乡村教师精神需要的获得;第三,长期处于封闭环境导致怒江州乡村教师自我意识弱,自我更新、自我提升等认识不够。以上诸多原因共同影响了乡村教师的生存境遇。基于以上对怒江州乡村教师生存境遇存在问题与影响因素的分析,本文提出改善深度贫困地区乡村教师生存境遇的措施:首先,加强政策倾斜。从政策、制度层面提供保障,保障乡村教师应有权益。其次,促进深度贫困地区文化建设。建设乡村文化、吸纳民族优秀传统文化,丰富乡村教师的工作与生活。第三,给予经济支持。努力缩小乡村教师与当地公务员的工资差距,并适当增加乡村教师福利。此外,给予深度贫困地区乡村教师爱的关注,积极促进乡村教师建立与他人、与外部环境联系,以提升乡村教师自我意识。最后,深度贫困地区的乡村学校在管理中应加强对教师的人文关怀。}, language = {zh} } @article{KruczekJanicka, author = {Kruczek, Agnieszka and Janicka, Martyna}, title = {Being or Having? - Young Adults Life Orientations and Their Satisfaction with Life [Mieć czy być? - orientacje życiowe młodych dorosłych a ich satysfakcja z życia]}, series = {Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158-164. [DOI: 10.15557/PiPK.2019.0016]}, journal = {Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158-164. [DOI: 10.15557/PiPK.2019.0016]}, abstract = {Purpose: The main purpose of the study was to examine if life orientations of young adults (>being< or >having<) differentiate respondents with respect to the degree of life satisfaction. Material and methods: A total of 187 persons (143 woman and 44 man) aged 18 to 29 years were included in the study. The following methods were used in the study: sociodemographic questionnaire, Satisfaction with Life Scale by E. Diener, R.A. Emmons, R.J. Larson, S. Griffin and the Being and Having Orientations Scale of B. Grulkowski. Results: A life orientation is a kind of behaviour regulator, that set the direction of human activity. There is a distinction between a >being< orientation (which refers to spiritual values) and a >having< orientation (which refers to possessing material things) that are manifested in a variety of experiences, and is related to human thinking, feeling, and acting. Therefore, a life orientation may play a really important role in the satisfaction with life. Most of the respondents were characterised by a mixed orientation (>being-having<) and an average level of satisfaction with life. There is no significant difference in the level of satisfaction with life according to gender and the subject of studies. It was shown that people with the >being< orientation have greater satisfaction with life than people with the >having< orientation. The obtained results, which show no differences in satisfaction with life according to gender, are consistent with the earlier studies. And so is the result that people with the dominant of the >being< orientation have greater satisfaction with life, than those with the >having< orientation. Conclusions: Only few papers about >being< and >having< orientations have been published so far since the method used in the study occurs only in the Polish language and there is no data about its adaptations in different countries. Results of conducted research set the direction of educational impact and give the scientific basis for a well-known saying: money can't buy happiness.}, language = {en} } @article{Korucu, author = {Korucu, Ay{\c{s}}e Arzu}, title = {Freudyen ve Jungiyen Yakla{\c{s}}{\i}mlarla Anne Olgusu [The Phenomenon of Motherhood with Freudian and Jungian Approaches]}, series = {Atat{\"u}rk {\"U}niversitesi Sosyal Bilimler Enstit{\"u}s{\"u} Dergisi [Atat{\"u}rk University Journal of Institute of Social Sciences, Atat{\"u}rk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447]}, journal = {Atat{\"u}rk {\"U}niversitesi Sosyal Bilimler Enstit{\"u}s{\"u} Dergisi [Atat{\"u}rk University Journal of Institute of Social Sciences, Atat{\"u}rk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447]}, abstract = {İnsanl{\i}ğ{\i}n ba{\c{s}}lang{\i}c{\i}ndan bu yana, ataerkil toplum d{\"u}zeninin etkisiyle kad{\i}n{\i}n ge{\c{c}}irdiği deği{\c{s}}im s{\"u}re{\c{c}}leri, {\c{c}}ağlar boyunca ona bir{\c{c}}ok olumsuz {\"o}zellik atfederken, deği{\c{s}}meyen tek ve en kutsal {\"o}zelliği annelik olmu{\c{s}}tur. Anneliğin kutsiyeti vesafl{\i}ğ{\i}, hemen her d{\"o}nemde kad{\i}na ayr{\i}cal{\i}kl{\i} ve sayg{\i}n bir konum bah{\c{s}}etmi{\c{s}}tir. Anne olgusunun insan hayat{\i}nda ve ruhsal alanda yaratt{\i}ğ{\i} etkileri, on dokuzuncu y{\"u}zy{\i}l sonlar{\i}nda Sigmund Freud'un kuruculuğunu yapt{\i}ğ{\i} psikanaliz, yirminci y{\"u}zy{\i}l ba{\c{s}}lar{\i}nda ise Carl Gustav Jung'un temelini att{\i}ğ{\i} analitik psikoloji derinlemesine inceler ve birbirinden farkl{\i} kuram ve bulgular ortaya koyar. Freud'un, ortaya koyduğu Oedipus ve iğdi{\c{s}} kompleksi kuramlar{\i}yla anneliğe yakla{\c{s}}{\i}m{\i} o d{\"o}nemde d{\"u}nya {\c{c}}ap{\i}nda sansasyonel etkiler yarat{\i}r. Freud sonras{\i} bir psikanalist olan Jacques Lacan ise, insanla{\c{s}}t{\i}r{\i}c{\i} kastrasyon (iğdi{\c{s}}) kuram{\i}yla bu yakla{\c{s}}{\i}m{\i} biraz daha kabul edilebilir bir {\c{s}}ekle sokar. {\"O}te yandan Erich Fromm, diğer bir psikanalist, Freud'un Oedipus kompleksi kuram{\i}n{\i}, erkekteki doğurganl{\i}k k{\i}skan{\c{c}}l{\i}ğ{\i}na dair kuram{\i}yla {\c{c}}{\"u}r{\"u}tmeye {\c{c}}al{\i}{\c{s}}{\i}r. Jung'un yakla{\c{s}}{\i}m{\i}, hepsinden farkl{\i} bir {\c{s}}ekilde, annenin ruhsal alanda h{\^a}kim olan gizil g{\"u}{\c{c}}leriyle ilgilidir; anne arketipinin ve anne kompleksinin insan psikolojisini ve hayat{\i}n{\i} ba{\c{s}}{\i}ndan sonuna nas{\i}l derinden etkilediğini ve deği{\c{s}}tirdiğini inceler. {\c{C}}al{\i}{\c{s}}mam{\i}z{\i}n en {\"o}nemli bulgusu ise hemen hepsinin tek bir ortak noktada bulu{\c{s}}tuğudur: anneyle kurulan sağl{\i}kl{\i} ya da sağl{\i}ks{\i}z bir etkile{\c{s}}im, insan{\i}n ya{\c{s}}am{\i}ndaki kritik s{\"u}re{\c{c}}lerin, ki{\c{s}}ilikteki g{\"u}{\c{c}}l{\"u} ya da zay{\i}f y{\"o}nlerin ve daha da {\"o}nemlisi ruhsal alanda silinmez izler b{\i}rakan deneyimlerin temelini haz{\i}rlar.}, language = {mul} } @article{Laskin, author = {Laskin, Alexander V}, title = {Defining propaganda: A psychoanalytic perspective}, series = {Communication and the Public, Vol. 4, No. 4 (2019), pp. 305-314 [Online ISSN 2057-0481] [doi.org/10.1177/2057047319896488]}, journal = {Communication and the Public, Vol. 4, No. 4 (2019), pp. 305-314 [Online ISSN 2057-0481] [doi.org/10.1177/2057047319896488]}, abstract = {Propaganda is a centuries-old term, and yet scholars and practitioners are still having a hard time defining it and pinpointing what makes propaganda unique. Many existing definitions fail to distinguish between propaganda and marketing, public relations, advertising, or even mass communications, in general. This essay proposes to define propaganda through psychoanalytical research pioneered by Erich Fromm on symbiotic relations. Symbiotic relations, when transferred from biology to psychology and sociology, describe a process of allowing a person to merge with something big and important, therefore creating meaning beyond an individual's life. As a result, following its religious roots, propaganda acts similar to religion - asking for a sacrifice of individualism in the name of something bigger - god, country, society, or political party. In the end, people willingly engage in propaganda because, although sacrificing something, they receive unity with the bigger powers of other people, organizations, political parties, countries, and so on. As a result, such persons are not alone against the world; they are now a part of a bigger and stronger union.}, language = {en} } @misc{Alchamid, author = {Alchamid, Ngabdul Ngazis}, title = {Konsep Humanisasi pada Masyarakat Era Teknologi (Studi Komparasi Pemikiran Erich Fromm dan Kuntowijoyo) [The Concept of Humanization in Society in the Technology Age (Comparative Study of Erich Fromm and Kuntowijoyo's Thoughts)], Bachelor thesis, Ushuluddin Science and Philosophy, Sunan Ampel State Islamic University Surabaya, Java, Indonesia 2019, 70 pp., Indonesian.}, abstract = {Sejak memasuki era industri, kehidupan masyarakat sudah mulai dimudahkan oleh mesin-mesin teknologi, hingga kemudahan yang diberikan oleh teknologi membawa kemajuan pada peradaban manusia. Akan tetapi, ternyata teknologi juga membawa dampak negatif di dalam masyarakat. Menurut Erich Fromm teknologi tidak lagi hanya menjadi sarana untuk mencapai tujuan, akan tetapi sudah menjadi tujuan dari masyarakat. Sedangkan menurut Kuntowijoyo, teknologi diciptakan oleh manusia untuk membantu pekerja industri agar memperoleh hasil yang efisien, akan tetapi hal sebaliknya yang terjadi adalah pekerja mengikuti kerja dari mesin teknologi. Teknologi yang seharusnya melayani manusia, menjadi manusia yang melayani teknologi. Bagi Erich Fromm dan Kuntowijoyo, masyarakat sedang dalam keadaan dehumanisasi. Oleh karena itu diperlukan humanisasi pada masyarakat, yang bertujuan untuk mengembalikan derajat kemanusiaan. Penelitian ini merupakan studi komparasi antara pemikiran Erich Fromm dan Kuntowijoyo mengenai konsep humanisasi. Penelitian ini menggunakan metode kualitatif dengan menjelaskan keadaan masyarakat era teknologi dan mengumpulkan sumber data dari karya-karya Erich Fromm dan Kuntowijoyo, serta sumber lain yang sesuai dengan tema. Dalam studi komparasi, penelitian ini menggunakan metode komparasi simetris, dengan mengurai pemikiran Erich Fromm dan Kuntowijoyo satu persatu secara lengkap, kemudian membuat perbandingan dari pandangan kedua tokoh tersebut. Hasil dari penelitian ini adalah perbedaan pemikiran Erich Fromm dan Kuntowijoyo yang terletak padalandasan berfikirnya, serta pemakaian aspek spiritual dalam mendukung konsep humanisasi. Sedangkan persamaan pemikiran kedua tokoh tersebut terdapat dalam tiga aspek, yaitu humanisasi, pembebasan dan pemenuhan kebutuhan spiritual.}, language = {mul} } @article{Habriielian, author = {Habriielian, A.}, title = {Erich Fromm's >Humanistic Radicalism<. Historical Occurrence and Political Activity}, series = {Science Review, Vol. 6, No 23. [ISSN 2544-9346]}, journal = {Science Review, Vol. 6, No 23. [ISSN 2544-9346]}, abstract = {The purpose of this article was to study the creative heritage of Erich Fromm and the formation of >Humanistic Radicalism<. The study was aimed at defining the historical context for the theoretical formation of >Humanistic Radicalism< within the framework of Fromm's >Social Psychoanalysis< and the practical implementation of this concept in the political activities of this personality. Four periods of the introduction of the ideas of >Humanistic Radicalism< by E. Fromm through his political activities were identified. It was found out that the humanistic orientation requires the continuation both in research activities of a person and in everyday socio-cultural life in general, while maintaining dialogical relations with the world.}, language = {en} } @article{Haggag, author = {Haggag, Ali}, title = {The Frankfurt School at Egyptian Universities. Critical Observations}, series = {Contemporary Arab Affairs, Vol. 12, No. 4 (2019), pp. 104-120. [Online ISSN 755-0920] [doi.org/10.1525/caa.2019.12.4.104]}, journal = {Contemporary Arab Affairs, Vol. 12, No. 4 (2019), pp. 104-120. [Online ISSN 755-0920] [doi.org/10.1525/caa.2019.12.4.104]}, abstract = {The critical theory of the Frankfurt School reached Egypt in 1955, when the Arabic translation of Erich Fromm's >The Sane Society< (New York, 1955) was published in Cairo. Later, Herbert Marcuse's >Soviet Marxism< (1958) was translated into Arabic in Beirut in 1965, and with the rise of student protests in France, Germany, and the United States, much attention was given to Marcuse; almost all his writings were translated into Arabic between 1969 and 1973. This article explores the nature of individual >receptions< of the critical theory of the Frankfurt School at Egyptian universities. To this end, it briefly introduces the early generation of the Frankfurt School, as well as the reasons of interest in its fate in Egyptian universities. Though master's theses and doctoral dissertations do not represent a university's orientation to critical theory, and at best represent the perspective of their individual authors, this article shows that key individual theses and dissertations testify to an early rejection of the Frankfurt School and to the late adoption of it as a critical paradigm of the transformations in Egyptian society.}, language = {en} } @article{Habriielian, author = {Habriielian, A.}, title = {The Phenomenon of >Mass Consciousness< in E. Fromm's Philosophy}, series = {World Science, Vol. 2, No. 7(47), pp. 32-35. [ISSN 2413-1032]}, journal = {World Science, Vol. 2, No. 7(47), pp. 32-35. [ISSN 2413-1032]}, abstract = {In this article, the author considered the concept of >Mass Consciousness< in the philosophy of Erich Fromm. The phenomenon of >Mass Consciousness< was studied from the standpoint of E. Fromm's «Humanistic Radicalism», and was analyzed in comparison with classical Freudian psychoanalysis and other prominent thinkers of the twentieth century. It was found that according to Erich Fromm's social psychoanalysis, aggression is the result of social exclusion, mass consciousness, and conformism. The prevention of these phenomena can only be realized by a healthy humanistic society, in which faith, hope, love, understanding, sanity, mutual respect, empathy that cannot be explained by human instincts.}, language = {en} } @misc{Gordon, author = {Gordon, Michael A.}, title = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, 218 pp. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, 218 pp. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, abstract = {Drawing on the author's lifelong practice in the non-competitive and defensive Japanese art of Aikido, this book examines education as self-cultivation, from a Japanese philosophy (e.g. Buddhist) perspective. Contemplative practices, such as secular mindfulness meditation, are being increasingly integrated into pedagogical settings to enhance social and emotional learning and well-being and to address stress-induced overwhelm due to increased pressures on the education system and its constituents. The chapters in this book explore the various ways, through the lens of this non-violent relational art of Aikido, that pedagogy is always something being practiced (on the level of psychological, somatic and emotional registers) and thus holding potential for transformation into being more relational, ecological-minded, and reflecting more 'embodied attunement.' Positioning education as a practice, one of self-discovery, the author argues that one can approach personal development as engaging in a spiritual process of integrating mind and body towards full presence of being and existence.}, language = {en} } @article{Gordon, author = {Gordon, Michael A.}, title = {Introduction: Practice as Transformative Wholeness}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 3-56. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 3-56. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, abstract = {In this chapter, the author introduces his autobiographical near-death experience of a motorcycle accident as the basis for examining his life and the self-study that forms this book, within a gestalt or whole. Touching on the figure-ground-contact approach of Gestalt Therapy, the author puts this self-study within the context of a lifetime of involvement in the Japanese art of Ki Aikido. In Aikido, one learns to coordinate their mind, body, and life energy (Japanese: ki) to better attune and move in synchronization with the world around them. The ethos of Aikido reflects the broader virtue ethics of traditional Japanese arts - >do<, >michi<, or >way< - and how this approach to education aims for spiritual self-cultivation in daily life, rather than mere acquisition of technical or intellectual knowledge. Through Aikido, Japanese calligraphy or shodo (which the author took up as a comparative/adjunct >way< for his study), and beyond into increased skillful awareness in motorcycling and educational praxis, this chapter draws on Yasuo Yuasa's theory of ki as 'teleological intentionality.' By taking a 'path' approach to learning through this >ki awareness< one thus develops and enhances their embodied presence into what Yuasa calls >transpersonal synchronization.<}, language = {en} } @article{Gordon, author = {Gordon, Michael A.}, title = {Conclusion: A Holistic Relational Paradigm}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 163-168. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4_6]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 163-168. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4_6]}, abstract = {In the conclusion entitled >A Holistic Relational Paradigm,< the author draws on key themes in the manuscript: attachment, healing, psychosocial development, and an altruistic approach to fostering prosocial behavior. Epstein's (2014) work relates the early trauma of the Buddha's loss of his mother after childbirth to his resultant view of 'suffering.' Epstein explores how this attachment >wound< is mirrored in the Buddhist view that we suffer as the result of not knowing how to integrate the reality of 'impermanence.' The author continues to generalize this universal or psycho-spiritual view (as opposed to one based on our 'personal' pathology or 'narrative') through the core training principles of Ki Aikido, like the Buddha's Four Noble Truths, as ways of laying out a more liberatory path in daily life. Drawing on the work of Erich Fromm, he further expands on the notion of love, specifically as an approach that fosters applied skillfulness in relationships as an antidote to narcissism. Expanding further, he draws on Matthieu Ricard's (2015) work on altruism, based in research on its roots in prosocial behavior rather than as moral idealism or superiority.}, language = {en} } @article{Domjanovic, author = {Domjanovic, Luka}, title = {Fromm's Notion of Spontaneity as a Solution to Foucault's Problem of Freedom [Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta] [Fromms Begriff der Spontaneit{\"a}t als L{\"o}sung f{\"u}r Foucaults Problem der Freiheit] [La Notion de spontan{\´e}it{\´e} de Fromm comme solution au probl{\`e}me de libert{\´e} de Foucault]}, series = {Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109]}, journal = {Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109]}, abstract = {In this paper, I attempt to apply Fromm's notion of spontaneity to Foucault's system of repression. It tends to shed new light on Foucault's problem of freedom, using the notion which Foucault largely underestimates. Difficulties of such an application arise because of differences in Fromm's and Foucault's starting points in analysing the causes of human submission throughout history. Nonetheless, there is a point of convergence: Foucault and Fromm both describe a type of individual's escape towards the institutions of power. Whether these institutions are highly formalised or not, highly complex or rather simple, dispersed or centralised, they designate repression on account of their lack of spontaneity.}, language = {mul} } @article{FerreiradeSousa, author = {Ferreira de Sousa, Josivanio}, title = {A viv{\^e}ncia da F{\´e} nos modos Ser e Ter segundo Erich Fromm [The Experience of Faith in the Modes of Being and Having according to Erich Fromm]}, series = {Semana Nacional de Teologia, Filosofia e Estudos de Religi{\~a}o e Col{\´o}quio Filos{\´o}fico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709]}, journal = {Semana Nacional de Teologia, Filosofia e Estudos de Religi{\~a}o e Col{\´o}quio Filos{\´o}fico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709]}, abstract = {Este trabalho busca apresentar um dos aspectos do modo de exist{\^e}ncia baseado no Ter e no Ser segundo o fil{\´o}sofo alem{\~a}o Erich Fromm, dando luz ao sentido religioso da f{\´e}. Partindo da leitura do livro "Ter ou Ser" do citado autor, ser{\´a} apresentado alguns argumentos que afirma o por qu{\^e} deve-se aproximar-se do modo Ser e se afasta do modo Ter. {\´E} importante enaltecer que diante a sociedade consumista atual, as pessoas est{\~a}o bem mais pr{\´o}xima do modo Ter, sendo que muitas pessoas pensam ser o {\´u}nico modo de vida poss{\´i}vel. Diante disso, elas v{\~a}o transformando o que deveria ser experi{\^e}ncias em algo que possa ser possu{\´i}do como concreto. Isso acontece nos mais variados aspectos da vida humana, como por exemplo, no amor, na aprendizagem, no conhecer. Na f{\´e} n{\~a}o {\´e} diferente. Fromm faz a an{\´a}lise da f{\´e} nesses dois modos e dar {\^e}nfase no modo Ser, como uma alternativa melhor do que o modo Ter e sugere que possamos mudar a atitude em busca do Ser. Em verdade, existe uma grande dificuldade para acontecer esse movimento. Mas, o objetivo desse trabalho se det{\´e}m apenas em mostrar a diferen{\c{c}}a dos modos Ter e Ser na quest{\~a}o da f{\´e} e mostrar a import{\^a}ncia de tentar vivenciar a f{\´e} no modo Ser.}, language = {pt} } @article{Endler, author = {Endler, Johannes}, title = {Alternative Spiritualit{\"a}t zwischen Nabelschau und sozialem Engagement [Alternative spirituality between navel-gazing and social commitment]}, series = {Spiritual Care (De Gruyter, Berlin), Vol. 8, No. 2 (2019), pp. 155-165. [Online ISSN 2365-8185] [doi.org/10.1515/spircare-2018-0054]}, journal = {Spiritual Care (De Gruyter, Berlin), Vol. 8, No. 2 (2019), pp. 155-165. [Online ISSN 2365-8185] [doi.org/10.1515/spircare-2018-0054]}, abstract = {Einer verbreiteten These folgend wird von alternativ-spirituellen Akteuren keine {\"A}nderung der gesellschaftlichen Verh{\"a}ltnisse angestrebt, wesentlich sei hingegen die Arbeit an der eigenen Identit{\"a}t im Dienst der >Selbstverwirklichung< (vgl. Lasch 1980, List 1988, Bellah et al. 1996). Die Verantwortung f{\"u}r Probleme und deren L{\"o}sungen w{\"u}rden dem Einzelnen aufgeb{\"u}rdet und die komplexen Zusammenh{\"a}nge von (scheinbarer) Selbstbestimmung und internalisierten gesellschaftlichen Anspr{\"u}chen blieben verdeckt. Das heutige spirituelle Feld sei marktf{\"o}rmig strukturiert und statt gemeinschaftlicher Beziehungsformen w{\"u}rden fl{\"u}chtige Begegnungen zwischen unabh{\"a}ngigen Transaktionspartnern vorherrschen (vgl. Hero 2010). Die Individualisierungsthese (vgl. Beck 1986, Beck \& Beck-Gernsheim 2002) bildet den theoretischen Bezugsrahmen f{\"u}r diese oftmals als Kritik vorgebrachten Annahmen. Anhand der f{\"u}r die alternative Spiritualit{\"a}t wichtigen Ans{\"a}tze von Erich Fromm und Marylin Ferguson werden die beschriebenen Ansichten in der vorliegenden Arbeit relativiert. Inwiefern die in den exemplarischen Selbstzeugnissen formulierten Anspr{\"u}che tats{\"a}chlich eingel{\"o}st wurden und auch f{\"u}r das heutige alternativ-spirituelle Milieu handlungsleitend sind, kann Gegenstand weiterf{\"u}hrender Forschungen sein.}, language = {de} } @article{Fuchs, author = {Fuchs, Christian}, title = {M. N. Roy and the Frankfurt School: Socialist Humanism and the Critical Analysis of Communication, Culture, Technology, Fascism and Nationalism}, series = {TripleC, Vol. 17, No. 2 (2019), pp. 249-286. [ISSN 1726-670X] [doi.org/10.31269/triplec.v17i2.1118]}, journal = {TripleC, Vol. 17, No. 2 (2019), pp. 249-286. [ISSN 1726-670X] [doi.org/10.31269/triplec.v17i2.1118]}, abstract = {Manabendra Nath Roy (1887-1954) was the founder of the Communist Parties of Mexico and India and a socialist-humanist philosopher. In the Western world, his works are today widely ignored and forgotten. This article introduces some philosophical aspects of Roy's thought. It engages with foundations of his theory and shows its relevance for the study of communication, culture, technology, the human being, fascism, and nationalism. Frankfurt School thinkers such as Theodor W. Adorno, Max Horkheimer, Herbert Marcuse, and Erich Fromm were interested in similar topics to Roy. This article also compares the approach of Roy and the Frankfurt School. It shows parallels between Roy and the first generation of the Frankfurt School with respect to themes such as the dialectic of technology and society, the dialectic of the Enlightenment, fascism, nationalism, and authoritarianism. In the age of new nationalisms and authoritarian capitalism, global environmental crises, capitalist crisis, and the digital crisis, socialist-humanist theories such as M. N. Roy's can inspire struggles for a humanist and socialist society as antidotes to the acceleration and deepening of the three crises.}, language = {en} } @misc{JoubertLopera, author = {Joubert Lopera, Daniel}, title = {Libertad: principio frommiano para la toma de decisiones y el establecimiento de interrelaciones, Undergraduate degree in psychology as a partial requirement to qualify for the title of Psychologist, Psychology, EAFIT University, Medell{\´i}n, Colombia 2019., 24 pp. [repository.eafit.edu.co/server/api/core/bitstreams/a66709bf-b62e-4f88-a239-bdcb8b98fd0b/content]}, abstract = {El objetivo de este texto es reflexionar en torno a la relaci{\´o}n de la libertad, con la toma de decisiones y su potencial para las interrelaciones, desde la perspectiva de Erich Fromm, mostrando posibles implicaciones pr{\´a}cticas. El m{\´e}todo utilizado fue la hermen{\´e}utica la cual es el arte de comprender y/o interpretar discursos para realizar un estudio monogr{\´a}fico sobre los conceptos se{\~n}alados. Como principales hallazgos se destaca la paradoja entre libertad y toma de decisiones, los distintos sentidos en que puede ser entendido y experimentado el proceso de la libertad, y la interrelaci{\´o}n que se puede generar entre los tres conceptos mencionados. Finalmente, las conclusiones que son de tipo te{\´o}ricas, metodol{\´o}gicas y pr{\´a}cticas.}, language = {es} } @article{JourshariHaghighat, author = {Jourshari, Abbas Naeemi and Haghighat, Seyedeh Sedigheh}, title = {An assessment of the concept of alienation in Marxist theories [Una evaluaci{\´o}n del concepto de alienaci{\´o}n en las teor{\´i}as marxistas] [Uma avalia{\c{c}}{\~a}o do conceito de aliena{\c{c}}{\~a}o nas teorias marxistas]}, series = {Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336]}, journal = {Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336]}, abstract = {Alienation is one of the important concepts of social science which has been most studied in Marxism idealogy. The main purpose of the present paper is to review the opinion of Marxist sociologists on alienation. This paper has been compiled to answer the following question: What is self-alienation and what is the Marxists' view about this complex concept? Regarding this matter, while reviewing the history of Alienation and its conceptual dimensions, theories of Karl Marx, George Luk{\´a}cs, Antonio Gramsci, Erich Fromm, and Juergen Habermas is examined. The research method used in this research is a descriptive and data collection method is librarian. The findings chart is plotted at the end of the paper.}, language = {en} } @article{Kim, author = {Kim, Sun Ah}, title = {정신분석학적 >욕망의 주체< 이해에 기초한 사랑의 교육 연구 [A Study on the Education for Love Based on the Understanding of Psychoanalytic >Subject of Desire<]}, series = {기독교교육 논총 [Journal of the Korean Society of Christian Education (KSCRE)], No. 59 (2019), pp. 335-368.}, journal = {기독교교육 논총 [Journal of the Korean Society of Christian Education (KSCRE)], No. 59 (2019), pp. 335-368.}, abstract = {본 연구는 다음과 같은 필요성에 의해 시도되었다: 첫째로, 우리의 미래세대가 4차 산업의 혁명과 함께 도래하는 >초기술사회<에서 자신의 진짜 삶을 잃어버리지 않고 가정과 학교, 교회 공동체와 사회에서 자발적이고 창의적인 삶을 살아가도록 길인도하기 위한 교육이 필요하다. 둘째로, 그러한 교육은 인간을 >욕망의 주체<로 이해함과 동시에 >사랑의 소통<을 통해 자발적이고 창의적인 삶을 살아가는 >사랑의 존재<로서 이해하는 것이어야 한다. 셋째로, 이러한 인간이해를 바탕으로 한 전인교육적인 사랑의 교육의 방향 및 과제가 구체적으로 제시되어 우리의 미래세대가 진정한 사랑을 욕망하는 주체로서 진짜 삶을 살아가도록 도울 필요가 있다. 우리의 미래세대가 진정한 사랑을 욕망하는 >주체>이자<사랑의 존재>로서 살아가도록 길인도 하기 위해 정신분석학적 >욕망의 주체< 이해에 기초한 사랑의 교육을 연구한 본고의 특징은 다음과 같다: 첫째로, 기독교 신앙을 무의식적 욕망과 관련하여 재해석한 돌토의 정신분석학적 관점을 학문적 논의의 자원으로 활용하였다. 둘째로, 소쉬르로 대표되는 구조주의 언어학에서 주장하는 >기의의 우위성<을 전복하고 >기표의 우위성<을 제기한 라캉과 돌토의 정신분석학적 업적을 토대로, >주체의 인간화<로 인도하는 >기표<인 >사랑의 말<의 중요성을 제시하였다. 셋째로, 진정한 사랑을 욕망하는 인간, Homo Desiderans를 제시함으로써 인간이해의 지평을 융복합적으로 확장하였다. 즉 무의식의 >욕망의 주체<로서 사랑을 >욕망하는 삶<을 살아가는 인간존재이자 예수 그리스도 안에서 진정한 >사랑의 능력<을 키워나가는 인간존재인 정신분석학적 · 기독교적 Homo Desiderans를 제시하였다. 넷째로, 우리의 미래세대를 위한 사랑의 교육은 주체가 타자를 향한 사랑의 욕망을 따라 다른 사람들과 더불어 사랑을 나누며 살아갈 수 있도록 길인도 하는 전인격적 교육이어야 한다. 사랑의 교육의 전인격적인 가치를 탐구하기 위해 본 연구에서는 프롬의 사회심리학적 통찰과 돌토의 정신분석학적 통찰을 활용하였다. 다섯째로, 이러한 탐구에 기초한 사랑의 교육의 방향 및 과제를 세 가지로 제시하였다. >주체의 인간화<를 위한 사랑의 교육, >아가페적 사랑을 욕망하는< 사랑의 교육, 그리고 >치유(용서)와 모험(신앙)<을 위한 사랑의 교육이 신앙공동체 안에서 먼저 실천될 때 우리의 미래세대는 아가페적 사랑의 불꽃을 삶의 모든 영역에서 밝히는 첫걸음을 옮기게 될 것이다.}, language = {ko} } @article{Jimenez, author = {Jimenez, Luis}, title = {The psychosocial significance of social character, habitus and structures of feeling in research on neoliberal post-industrial work}, series = {Journal of Psychosocial Studies, Vol. 12, No. 3 (2019), pp. 259-276. [Online ISSN 1478-6737] [doi.org/10.1332/204378919X15674407132232]}, journal = {Journal of Psychosocial Studies, Vol. 12, No. 3 (2019), pp. 259-276. [Online ISSN 1478-6737] [doi.org/10.1332/204378919X15674407132232]}, abstract = {This article highlights the psychosocial relevance of Erich Fromm's concepts of >social character< and >social change< to broaden our understanding of the intergenerational traumatic legacy of neoliberalism. As part of this, it also reflects on the psychosocial significance of other related concepts - namely Pierre Bourdieu's >habitus< and Raymond Williams' >structures of feeling< - as ways to also acknowledge their significance when related to each other in emerging research on the neoliberal effects of changes in work and identities. This includes secondary analysis of my own earlier research on the psychosocial ramifications of the loss of stable work, changing worker-gendered identities, disrupted affect, community engagement and historical memory within a global context of insecure labour. This is all understood within a theoretical frame that stresses the emerging neoliberal forms of social character in the aftermath of the massive redundancies and unemployment experienced recently in post-industrial working-class communities in the UK.}, language = {en} } @article{BagusGuntur, author = {Bagus Guntur, Farisa}, title = {Pemenuhan Kebutuhan Manusia dalam Fenomena Kabe-Don: Sebuah Kajian Psikoanalisis Humanistik Erich Fromm [Meeting Human Needs in the >Kabe-Don< Phenomenon: A Study Using Erich Fromm's Humanistic Psychoanalysis], Thesis (undergraduate), Japanese Literature, Gadjah Mada University, Yogyakarta, Indonesia 2019. - Only abstract and contents available.}, abstract = {Kabe-don adalah sebuah adegan romantis yang banyak ditemui di manga, anime, dorama, maupun film Jepang dengan genre romantis. Adegan romantis tersebut ditunjukkan dengan pihak laki-laki memukulkan tangannya ke tembok sembari mengapit pihak perempuan di antara tubuh pihak laki-laki dan tembok. Fenomena kabe-don muncul dengan banyaknya perempuan Jepang yang ingin di-kabe-don, yaitu menjadi objek dari tindakan kabe-don. Idaman akan tindakan kabe-don tersebut merupakan keinginan untuk memenuhi kebutuhan-kebutuhan khusus yang hanya dimiliki oleh manusia yang oleh Erich Fromm disebut dengan kebutuhan manusia. Kebutuhan manusia terdiri dari kebutuhan akan >keterhubungan<, >keunggulan<, >keberakaran>, >kepekaan akan identitas<, dan >kerangka orientasi< yang dapat dipenuhi dengan dua cara, yaitu secara produktif dan secara nonproduktif. Pemenuhan kebutuhan secara produktif dilakukan dengan cinta, kreasi, pendewasaan, individualisasi, dan rasionalitas. Di sisi lain, pemenuhan kebutuhan secara nonproduktif dilakukan dengan narsisisme, destruksi, fiksasi, konformitas, dan irasionalitas. Selain itu, idaman perempuan Jepang akan kabe-don juga tidak lepas dari faktor kultural di mana perempuan tersebut berada. Oleh karena itu, dalam penelitian ini perlu dicari faktor kultural apa yang ada di balik idaman perempuan akan tindakan kabe-don menggunakan analisis tema budaya James Spradley. Tema budaya ditemukan dengan mencari benang merah dari adegan-adegan romantis yang ada. Setelah tema budayanya diketahui, dilakukan analisis menggunakan konsep-konsep kebutuhan manusia dalam teori psikoanalisis humanistik Erich Fromm dengan merelasikannya dengan tema budaya tersebut. Pengumpulan data dalam penelitian ini menggunakan metode netnografi, yaitu dengan mengumpulkan data-data yang relevan dari media-media daring dalam bentuk pengakuan, hasil survei maupun pemberitaan. Data yang terkumpul kemudian dianalisis dengan analisis tema budaya dan psikoanalisis humanistik Erich Fromm. Dari hasil analisis, ditemukan bahwa amae merupakan tema budaya dari idaman perempuan Jepang akan tindakan kabe-don, dan idaman tersebut memungkinkan untuk menjadi pemenuhan kebutuhan manusia, baik secara produktif maupun secara nonproduktif.}, language = {mul} } @article{Cotta, author = {Cotta, Denis}, title = {O pseudoamor como um fen{\^o}meno da sociedade - uma proposta de di{\´a}logo entre Erich Fromm e Zygmunt Bauman [Pseudo-love as a phenomenon of society - a proposal for a dialogue between Erich Fromm and Zygmunt Bauman]}, series = {Cadernos Zygmunt Bauman [ISSN 2236-4099], Vol. 9, No. 20 (2019), pp. 218-232.}, journal = {Cadernos Zygmunt Bauman [ISSN 2236-4099], Vol. 9, No. 20 (2019), pp. 218-232.}, abstract = {O presente estudo visa promover um di{\´a}logo entre o psicanalista, fil{\´o}sofo e soci{\´o}logo Erich Fromm (1900-1980) e o soci{\´o}logo e fil{\´o}sofo Zygmunt Bauman (1925-2017). A premissa que permeia o di{\´a}logo entre ambos os autores se direciona a compreens{\~a}o dos v{\´i}nculos amorosos na sociedade contempor{\^a}nea. Nessa guisa, ser{\~a}o apresentadas as contribui{\c{c}}{\~o}es oriundas do pensamento de Bauman que tangenciam aquest{\~a}o do amor e, sobretudo, a sua concep{\c{c}}{\~a}o de amor l{\´i}quido. No contexto frommiano, pode-se citar as pondera{\c{c}}{\~o}es acerca das viv{\^e}ncias amorosas, que podem ser produtivas (positivas) ou improdutivas (negativas). Al{\´e}m disso, Fromm elucida que as orienta{\c{c}}{\~o}es de car{\´a}ter do sujeito podem ser entendidas como aspectos constituintes das diversas formas de amor, entre elas as formas negativas: os pseudoamores. No que tange ao aspecto metodol{\´o}gico, a presente pesquisa se utilizar{\´a} fundamentalmente das seguintes obras: Amor L{\´i}quido: sobre a fragilidade dos la{\c{c}}os humanos de autoria de Bauman, e A arte de amar, de Erich Fromm. Por fim, por interm{\´e}dio do di{\´a}logo entre os autores, pretende-se sublinhar os aspectos essenciais para a compreens{\~a}o das problem{\´a}ticas e dos desafios referentes ao ato de amar na sociedade contempor{\^a}nea.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {Uma proposta de experi{\^e}ncia religiosa fundamentada no amor ao pr{\´o}ximo, segundo o pensamento de Erich Fromm [A proposal of religious experience based on love of neighbor, according to the thinking of Erich Fromm]}, series = {Sacrilegens, Juiz de Fora, Vol. 16, No. 1 (2019), pp. 25-37.}, journal = {Sacrilegens, Juiz de Fora, Vol. 16, No. 1 (2019), pp. 25-37.}, abstract = {O presente estudo visa apresentar o conceito de experi{\^e}ncia religiosa do psicanalista e fil{\´o}sofo alem{\~a}o, Erich Fromm. Para Fromm, a experi{\^e}ncia religiosa deve ser compreendida como um dos caminhos para o aprimoramento espiritual do indiv{\´i}duo. Como uma das principais caracter{\´i}sticas da experi{\^e}ncia religiosa, o psicanalista alem{\~a}o, destaca a capacidade de transcend{\^e}ncia do egocentrismo, movimento que favorece uma exist{\^e}ncia mais altru{\´i}sta. Como metodologia, este manuscrito se utilizar{\´a} das seguintes obras: >A arte de amar<, >O esp{\´i}rito de Liberdade<, >Psican{\´a}lise e religi{\~a}o<, ambas de autoria de Fromm, al{\´e}m de recorrer a trabalhos de comentadores do referido autor. Em suma pretende-se esclarecer que, esclarecer que, a experi{\^e}ncia religiosa pode ser entendida como um dos caminhos para a promo{\c{c}}{\~a}o do amor e do aux{\´i}lio aos necessitados, em outros termos, possibilita a imita{\c{c}}{\~a}o dos atos divinos.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {A constitui{\c{c}}{\~a}o humana e a educa{\c{c}}{\~a}o na sociedade da aquisi{\c{c}}{\~a}o: contribui{\c{c}}ðes do pensamento de Erich Fromm [The human constitution and education in the acquisition society: contributions from Erich Fromm's thought]}, series = {Fragmentos de Cultura, Goi{\^a}nia, Vol. 29, No. 2 (2019), pp. 167-179.}, journal = {Fragmentos de Cultura, Goi{\^a}nia, Vol. 29, No. 2 (2019), pp. 167-179.}, abstract = {O presente estudo se orienta pela elucida{\c{c}}{\~a}o dos conceitos te{\´o}ricos do psicanalista e fil{\´o}sofo alem{\~a}o Erich Fromm, no que tange a constitui{\c{c}}{\~a}o humana e o processo de educa{\c{c}}{\~a}o. Para o psicanalista alem{\~a}o, o processo educacional est{\´a} intrinsecamente associado aos aspectos socioculturais, isto {\´e}, o indiv{\´i}duo como um ser social {\´e} impactado pela cultura de sua sociedade. Segundo o autor, o principal desafio do contexto educacional {\´e} o de proporcionar ao estudante um ambiente pautado pela autonomia e pela criatividade em contraste com uma sociedade que se fundamenta na aliena{\c{c}}{\~a}o e na aquisi{\c{c}}{\~a}o. No que tange {\`a} metodologia, este estudo visa empreender uma leitura anal{\´i}tica das obras >An{\´a}lise do homem<, >Ter ou Ser?< e >A revolu{\c{c}}{\~a}o da esperan{\c{c}}a<, todas de autoria de Erich Fromm. Como objetivo principal, este artigo visa sublinhar as contribui{\c{c}}{\~o}es do pensamento frommiano no que se refere {\`a}s possibilidades da constru{\c{c}}{\~a}o de uma educa{\c{c}}{\~a}o mais humanizada em meio a atual sociedade da aquisi{\c{c}}{\~a}o.}, language = {pt} } @article{Dettano, author = {Dettano, Andrea}, title = {Leyendo el consumo desde las emociones sociales. Algunos recorridos y perspectivas posibles [Reading the Consumption from the Social Emotions. Some possible perspectives]}, series = {Antropolog{\´i}a Experimental, No. 19 (2019), pp. 1-10. [Online ISSN 1578-4282] [doi.org/10.17561/rae.v19.01]}, journal = {Antropolog{\´i}a Experimental, No. 19 (2019), pp. 1-10. [Online ISSN 1578-4282] [doi.org/10.17561/rae.v19.01]}, abstract = {Las pr{\´a}cticas de consumo han estado hist{\´o}ricamente asociadas con las emociones, siendo dadoras de status, orgullo, prestigio, satisfacci{\´o}n, verg{\"u}enza. En este sentido, el presente escrito tiene por objetivo rastrear en algunos trabajos te{\´o}ricos, el modo en que el consumo -como pr{\´a}ctica social- ha estado fuertemente relacionado con las emociones de los sujetos. La estrategia expositiva ser{\´a} la siguiente: en primer lugar se hace un recorrido te{\´o}rico que escinde el consume de las necesidades vitales y de la noci{\´o}n de utilidad. En segundo lugar se consideran los trabajos de Erich Fromm (2013) y de Colin Campbell (1983), en cuyos desarrollos las emociones presentan un lugar central en vinculaci{\´o}n con procesos econ{\´o}micos y sociales. En tercer lugar - acerc{\´a}ndonos a una perspectiva m{\´a}s actual -, se buscar{\´a} delinear los rasgos del >hombre de consumo del siglo XXI< (Scribano, 2015). Por {\´u}ltimo, se har{\´a}n unas reflexiones a modo de cierre.}, language = {es} } @article{Chadaevaetal, author = {Chadaeva, Irina and et al.,}, title = {Natural Selection Equally Supports the Human Tendencies in Subordination and Domination: A Genome-Wide Study With in silico Confirmation and in vivo Validation in Mice}, series = {Frontiers in Genetics, Vol. 10, No. 73 (2019), pp. 1-16. [Online ISSN 1664-8021] [doi.org/10.3389/fgene.2019.00073]}, journal = {Frontiers in Genetics, Vol. 10, No. 73 (2019), pp. 1-16. [Online ISSN 1664-8021] [doi.org/10.3389/fgene.2019.00073]}, abstract = {[...] On this basis, we determined that 231 human genes under study are subject to natural selection against under expression (significance p < 0.0005), which equally supports the human tendencies in domination and subordination such as the norm of a reaction (plasticity) of the human social hierarchy. These findings explain vertical transmission of domination and subordination traits previously observed in rodent models. Thus, the results of this study equally support both sides of the century-old unsettled scientific debate on whether both aggressiveness and the social hierarchy among humans are inherited (as suggested by Freud and Lorenz) or are due to non-genetic social education, when the children are influenced by older individuals across generations (as proposed by Berkowitz and Fromm).}, language = {en} } @article{Christian, author = {Christian, Ben}, title = {Die Flucht ins Postfaktische: Von der Selbst-Verleugnung zur Welt-Verleugnung}, series = {Soziologiemagazin: publizieren statt archivieren, Vol. 12, No. 2 (2019), PP. 19-31.}, journal = {Soziologiemagazin: publizieren statt archivieren, Vol. 12, No. 2 (2019), PP. 19-31.}, abstract = {Das Ph{\"a}nomen des Postfaktischen l{\"a}sst sich in Anlehnung an Erich Fromm als einen modernen Fluchtmechanismus verstehen. Es handelt sich beim Postfaktischen um eine Flucht vor der Freiheit - eine Flucht vor dem freien und eigenst{\"a}ndigen Denken und Handeln, dem sich das Individuum in der Moderne entziehen m{\"o}chte, weil es sich selbst als ohnm{\"a}chtig wahrnimmt. Allerdings unterscheidet sich diese Flucht von den bei Fromm noch als dominant beschriebenen Fluchtmechanismen ins Autorit{\"a}re bzw. Konformistische. Im Unterschied zu diesen ist die Flucht ins Postfaktische nicht mehr dadurch gekennzeichnet, dass sich das Individuum der Welt anpasst und unterwirft - vielmehr wird stattdessen die Welt angepasst und dem Selbst unterworfen. {\"A}hnlich der Selbst-Verleugnung bei Fromm ist auch diese Welt-Verleugnung Symptom einer gest{\"o}rten Welt-Selbst-Beziehung, die zu problematisieren ist.}, language = {de} } @article{Ghabr, author = {Ghabr, Luai Khazal}, title = {(Man is Moral Being: Social-Psychological Reflections - Arabic).}, series = {Journal of Contemporary Islamic Issues, Vol. V (2019), pp. 71-72 and 192-220.}, journal = {Journal of Contemporary Islamic Issues, Vol. V (2019), pp. 71-72 and 192-220.}, language = {ar} } @article{Ghabr, author = {Ghabr, Luai Khazal}, title = {(Religion between Rational and Irrational Faith: Social Psychoanalysis vision - Arabic). Lecture presented in the Iraqi Association for Political Psychology, 2019.}, language = {ar} } @article{Ghabr, author = {Ghabr, Luai Khazal}, title = {(Religion, Man and Society in Fromm's Critical Humanism Philosophy - Arabic). Paper presented at the philosophical conference in Iraq, Al-Mustansiriyah University, Baghdad, 2019.}, language = {ar} } @misc{Dahmen, author = {Dahmen, Marius}, title = {The Ambivalence of Emancipation Psychoanalysis between Functional Integration and Dialectical Negativity in US Sociological Theories, post-WWII. Dissertation zur Erlangung des Grades eines Doktors der Philosophie am Fachbereich Politik- und Sozialwissenschaften der Freien Universit{\"a}t Berlin 2019, 312 pp.}, language = {en} } @misc{Dai, author = {Dai, Xiofeng}, title = {On the Predicaments and Salvation of Modern People in >Never Let Me Go< from Fromm's Humanistic Perspective [弗洛姆人本主义视角下《别让我走》中现代人的困境和救赎探析], Master thesis, English Language and Literature, Ningxia University, Yinchuan, Ningxia Autonomous Region, China 2019 [application of Fromm's theories to art].}, abstract = {《别让我走》是2017年诺贝尔文学奖的获得者石黑一雄的第五部小说,讲述了克隆人从出生、上学、工作到>自愿<走向手术台献出生命的故事。小说本身是人类真实生活的寓言,克隆人可以说是生活在高科技时代现代人的化身。石黑一雄以克隆人的生活状态和群体命运作为隐喻,探寻了现代人的生存困境。本文采用埃里希·弗洛姆>人的异化<、>逃避自由机制<、>社会性格<和>社会无意识<等理论观点,分析了现代人生存困境的现象、原因,并且提出了积极面对困境之道,以期对人们重新认识自我价值、更好的应对生活中不可避免的困境提供一定的借鉴意义。首先,本文从两个层面指出了现代人的生存困境:现代人身体上被监视、被孤立;精神上异化、迷。其次,本文进一步分析了生存困境产生的原因,其中涉及异化和爱的缺失如何导致现代人的孤独与迷茫,>社会过滤器<如何筛选有益于社会稳定的思想因子进而使其成为>社会无意识<,以及>社会性格<如何代替个人做出有利于集体的决定。最后本文从社会和个人两方面提出可能的解决之道:一方面,现代人应该通过进行激烈的社会变革从而获取自治权和直接管理权,获得身体上的自由;另一方面通过爱的教育以及从事生产性的活动使得现代人重获精神上的自由。通过对《别让我走》中克隆群体悲剧的解析,本文探索了现代人物质和精神的双重困境,具有现实意义:帮助现代人正视科技大爆发所带来的问题,找到走出困境、获得精神上救赎的方法。}, language = {zh} } @article{Lerner, author = {Lerner, Paul}, title = {GermanJews betweenFreud,Marx, andHalakha: Frieda Fromm-Reichmann, Erich Fromm, and the Psychoanalysis of Jewish Ritual in 1920s Heidelberg}, series = {Leo Baeck Institute Year Book, Vol. 64, pp. 219-238.}, journal = {Leo Baeck Institute Year Book, Vol. 64, pp. 219-238.}, abstract = {This essay explores the psychoanalytic sanitarium (Therapeutikum) directed by Frieda Fromm-Reichmann and Erich Fromm in Heidelberg from 1924 to 1928. The Therapeutikum aimed to combine adherence to Jewish ritual with psychoanalytic practice and radical politics for a group of GermanJews who were rethinking their Orthodox backgrounds in light of new intellectual and political currents and modern sensibilities. Visitors to the sanitarium included many leading German-Jewish thinkers, and Heidelberg's proximity to Frankfurt placed the Therapeutikum in the orbit of the Institute for Social Research and near a major hub in the renaissance of Jewish learning then occurring. At the centre of the article is a discussion of essays by Fromm-Reichmann and Fromm that subjected Jewish ritual (kashrut and shabbat) to psychoanalytic investigation. Appearing in Imago in 1927, the articles marked the two writers' public break with Orthodox Judaism. This essay argues that the Imago articles marked a crucial moment in the political, intellectual, and religious history of German Jewry. Even if the Fromms' synthesis of Freudianism, radical politics, andJudaism was conceptually shaky, their sanitarium illustrates the centrality of psychoanalysis{\c{c}}as a sensibility, a hermeneutic and above all away of creating social and communal bonds{\c{c}}to a generation of GermanJews navigating the challenges of German and Jewish modernity.}, language = {en} } @article{Harris, author = {Harris, N.}, title = {Reconstructing Erich Fromm's 'pathology of normalcy': Transcending the recognition-cognitive paradigm in the diagnosis of social pathologies}, series = {Social Science Information, Vol. 58, pp. 714-733.}, journal = {Social Science Information, Vol. 58, pp. 714-733.}, abstract = {Erich Fromm's analysis of >pathological normalcy< offers promising social-theoretical resources to help transcend the contemporary, >domesticated<, diagnosis of social pathologies. This article commences by briefly tracing the numerous limitations of the current orthodoxy, epitomised by the recognition-cognitive >pathologies of recognition< approach. A sympathetic reconstruction of Erich Fromm's diagnosis of pathological normalcy is then presented as a promising palliative. The strengths of Fromm's social-theoretical framework are then outlined: Fromm's scholarship presents a structure through which objectively inadequate and contradictory social conditions can be diagnosed, while emphasizing their important connections to the social-psychological pathologies which sustain them. The efficacy of Fromm's approach is then defended against post-modern and social-constructivist critiques. This article thus supports the rehabilitation of Fromm's work within the sociological mainstream as an important antidote to the 'domesticated' framing of social pathology which continues to dominate contemporary scholarship.}, language = {en} } @article{Huang, author = {Huang, Xiaohan}, title = {Fromm's >Western Marxist< Dialogue - Between Freud and Marx [弗洛姆式的>西马<对话——在弗洛伊德与马克思之间]}, series = {Foreign Philosophy [外国哲学], No. 2 (2019), pp. 89-119.}, journal = {Foreign Philosophy [外国哲学], No. 2 (2019), pp. 89-119.}, abstract = {弗洛姆的>西马<对话完成于对弗洛伊德和马克思的比较和综合。他认真分析了弗洛伊德和马克思的共同思想原则与研究方法,在不同性质和品质的学术理论之间奠定两者的对话基础。他深入聚焦了弗洛伊德和马克思的共同问题意识,在两者的理论开展和交融中洞见优秀的思想成果、批判精神与理论不足。他严肃汲取了弗洛伊德和马克思的思想资源,创造性地提出自己的>弗洛伊德式的马克思主义<。在西方,他以综合弗洛伊德和马克思的学说著称,是一个西方马克思主义者。}, language = {zh} } @article{Li, author = {Li, Shaowei}, title = {We need more beauty [我们需要更多的美]}, series = {World View [看世界], No. 3 (2019), p. 7.}, journal = {World View [看世界], No. 3 (2019), p. 7.}, abstract = {>一个人可以仰视星辰乃至太阳,何至于竟喜欢小块珠宝的闪闪微光。< 这是托马斯·莫尔在《乌托邦》一书中的经典话语。这句话是借乌托邦人之口说出来的,也就是说,他描述的是一种理想的人。作为社会主义还处于空想时代的思想先驱,莫尔爵士已经意识到眼前的社会生活是有问题的。这种问题,后来经过黑格尔、马克思、弗洛伊德、弗洛姆等大思想家的不断深入思索,定义为人的异化。}, language = {zh} } @misc{Li, author = {Li, Yang}, title = {Escapism in Jonathan Franzen's Freedom [乔纳森·弗兰岑《自由》中的逃避主义], Master thesis, English Language and Literature, Shaanxi Normal University, Xi'an, Shaanxi, China 2019 [application of Fromm's theories to art].}, abstract = {评论家及学者对乔纳森·弗兰岑及其作品的关注与日俱增,一度引发>弗兰岑热<。作为弗兰岑的代表作之一,《自由》(2010)探讨了诸如自由、环境保护、战争、人口过剩等关乎人类生存发展的重要问题。国内外有关《自由》的研究已取得一定成果,但关于该小说逃避主题的研究有待进一步深入。基于埃里希·弗罗姆及段义孚关于>逃避<的研究思想,本文拟从逃避自由、逃避现实与逃避动物性三个方面对该小说中的逃避主义进行深入的分析与研究。分析人类所面临的自由困境及积极自由的实现,阐释逃避现实的双重内涵,并探讨道德与人性在规避动物性方面的重要意义,最后指出《自由》中的逃避不仅仅只是消极逃避,也是一种积极的回归与自我实现的方式。论文分为六个章节。第一章,引言,主要对与作家作品相关的背景进行简单介绍,梳理国内外已有的研究成果,并指出论文的研究目的与研究意义。第二章,理论框架。主要对埃里希·弗罗姆的《逃避自由》及段义孚的《逃避主义》进行介绍,并梳理出有关逃避的主要准则,为论文第三章至第五章是论文的主体分析部分。在第三章,从权威主义与破坏分析探讨了逃避自由。在第四章,从迁移与想象分析探讨逃避现实。在第五章,从规避动物性与呼吁人性分析探讨了逃避动物性。第六章,结语。归纳总结逃避主义在该小说中的体现,点明逃避在该小说中的复杂性及积极意义。}, language = {zh} } @article{Carvalho, author = {Carvalho, Salo de}, title = {Erich Fromm e a Cr{\´i}tica da Pena: Aproxima{\c{c}}{\~o}es entre psican{\´a}lise e criminologia desde a Teoria Cr{\´i}tica da Sociedad [Erich Fromm and the Critique of Punishment: Intertwining between sychoanalysis and criminology from the Society Critical Theory] [Erich Fromm y la Cr{\´i}tica de la Pena: Aproximaciones entre psican{\´a}lisis crimonog{\´i}a desde la Teori{\´a} Cr{\´i}tica da Sociedad]}, series = {Direito - Revista Eletr{\^o}nica do Curso de Direito da UFSM, Vol. 14, No. 3 (2019), pp. 1-40. [Online ISSN 1981-3694] [doi.org/10.5902/1981369437766]}, journal = {Direito - Revista Eletr{\^o}nica do Curso de Direito da UFSM, Vol. 14, No. 3 (2019), pp. 1-40. [Online ISSN 1981-3694] [doi.org/10.5902/1981369437766]}, abstract = {O ensaio objetiva explorar a obra criminol{\´o}gica de Erich Fromm, fundamentalmente estabelecer par{\^a}metros conceituais para an{\´a}lise e cr{\´i}tica das tradicionais teorias de legitima{\c{c}}{\~a}o da pena a partir da abordagem dial{\´e}tica e interdisciplinar fornecida pela teoria cr{\´i}tica da sociedade. Fromm, ao enla{\c{c}}ar a criminologia (sociologia do desvio e do controle social) {\`a} psican{\´a}lise e ao questionar, desde fora do direito penal, as fun{\c{c}}{\~o}es declaradas da san{\c{c}}{\~a}o penal nas sociedades contempor{\^a}neas, permite redimensionar e atualizar as indaga{\c{c}}{\~o}es sobre a funcionalidade do sistema de justi{\c{c}}a criminal, mais especificamente sobre os efeitos concretos que a pena produz na preven{\c{c}}{\~a}o do crime. Neste sentido, a presente investiga{\c{c}}{\~a}o {\´e} dividida em duas partes: (primeira) a explora{\c{c}}{\~a}o das condi{\c{c}}{\~o}es epistemol{\´o}gicas e metodol{\´o}gicas do di{\´a}logo entre criminologia e psican{\´a}lise; e (segunda) o questionamento dos discursos oficiais de justifica{\c{c}}{\~a}o da pena na modernidade.}, language = {pt} } @article{Cawood, author = {Cawood, Helen-Mary}, title = {Fromm's ethic of solidarity and the potential for critical communitarianism}, series = {South African Journal of Philosophy, Vol. 38, No. 2 (2019), pp. 166-179. [Online ISSN 2073-4867] [doi.org/10.1080/02580136.2019.1625187]}, journal = {South African Journal of Philosophy, Vol. 38, No. 2 (2019), pp. 166-179. [Online ISSN 2073-4867] [doi.org/10.1080/02580136.2019.1625187]}, abstract = {It can be (and has been) claimed that one of the central thematic concerns in Erich Fromm's immense body of critical work is the exposition of a new >radical< humanist ethic, based upon the normative foundations of human solidarity/relatedness and love. The role of community in this ethic is vital, as Fromm argues for the existence of an intrinsically human need for belonging and communion. According to Fromm, the breakdown of traditional societies in modernity and the adoption of strong anti-traditionalist paradigms in both liberalism and Marxism has paradoxically led to the desire in the contemporary individual to >escape< this freedom, too often resulting in an uncritical adoption of what Eric Hobsbawm calls >invented traditions< in order to rediscover a shared sense of humankind. This article therefore contends that 1) Fromm advocates a form of >critical communitarianism<; and 2) that critical communitarianism can provide a strong foundation for an ethical confrontation with neoliberal modernity, and thereby a reconsidered form of community through human solidarity.}, language = {en} } @article{ZhangGao, author = {Zhang, Yingying and Gao, Lixin}, title = {Seeking >Positive Freedom< from Fromm's >Escape from Freedom< — The Phenomenon of College Students' Mobile Phone Dependence as an Example [从弗洛姆的"逃避自由"中寻找"积极自由"—以大学生手机依赖现象为例]}, series = {Journal of Yangling Vocational \& Technical College [杨凌职业技术学院学报], No. 4 (2019), pp. 29-32.}, journal = {Journal of Yangling Vocational \& Technical College [杨凌职业技术学院学报], No. 4 (2019), pp. 29-32.}, abstract = {随着互联网的飞速发展和社会信息的快速更新,智能手机持续的更新换代和广泛的普及使用使得当代大学生成为了其学习和生活的最佳受益者,但也随之出现了一种令人欲罢不能的手机依赖现象,对于这一现象的分析和解决可以借鉴埃里希•弗洛姆的>逃避自由<理论,深度剖析大学生手机依赖现象的原因,从而寻找到有效的解决策略。}, language = {zh} } @article{Zhang, author = {Zhang, Yiwei}, title = {On Fromm's Inheritance and Development of Marx's Theory of >Differentiated Labor< [论弗洛姆对马克思"异化劳动"理论的继承与发展]}, series = {Modern Business Trade Industry [现代商贸工业], No. 17 (2019), pp. 132-134.}, journal = {Modern Business Trade Industry [现代商贸工业], No. 17 (2019), pp. 132-134.}, abstract = {马克思通过对自由资本主义时期劳动关系的研究,提出异化劳动这一崭新概念,并通过这一视阈把握人的自我异化与阶级之间以及私有财产的关系。生活在资本主义垄断时期的弗洛姆则在继承马克思理论的基础上,从心理异化、全面异化等视角进行探究。在研究方法和异化理论方面都进行了发展,提出现代资本主义社会中存在的异化在本质是人的自我异化,探寻使社会克服异化走向健全的有效路径,至今仍具有启示意义。}, language = {zh} }