@article{Li, author = {Li, Hongmiao}, title = {From the Perspective of >The Sane Society< to the Social Phenomenon of Entertainment in the Contemporary Society [从《健全的社会》看当代社会娱乐至上的社会现象]}, series = {Shanxi Youth [山西青年], No. 21 (2019), pp. 108-109.}, journal = {Shanxi Youth [山西青年], No. 21 (2019), pp. 108-109.}, abstract = {娱乐至上作为当代社会的一种潮流,无时无刻不影响着人们的生活。随着科学技术的发展和智能手机的普及,各种娱乐新闻、娱乐综艺更是见缝插针,充斥着社会中的每个角落。社会潮流导向,使得人们对娱乐明星的关注空前狂热,而这种狂热则给娱乐明星们带来了巨大的经济收益,天价出场费和天价片酬屡见不鲜。人们的娱乐方式已经被外界控制,不再遵从自己的内心诉求。这种现象与弗洛姆《健全的社会》中所提到的人与其欢乐相异化的情形极为相似。为解决这一社会问题,我们可以从《健全的社会》中寻找灵感,并将其中的观点与当代社会的现实情况相结合,最终得出解决问题的方法。}, language = {zh} } @article{LiCeng, author = {Li, Huaizheng and Ceng, Yonghui}, title = {Fromm's Contribution and Limitation to the Interpretation of Historical Materialism [弗洛姆对历史唯物主义解读的贡献与局限]}, series = {Journal of Socialist Theory Guide [理论导刊], No. 6 (2019), pp. 86-91.}, journal = {Journal of Socialist Theory Guide [理论导刊], No. 6 (2019), pp. 86-91.}, abstract = {弗洛姆以马克思的《1844年经济学哲学手稿》为基础,并结合其他著作,批判了西方社会对历史唯物主义的误读,并在此基础上对马克思的历史唯物主义进行了系统解读。他认为,人本主义与自然主义的综合、人类学的历史观、精神存在主义是历史唯物主义的三个特征。弗洛姆看到了历史唯物主义中的人本主义因素,这点是值得肯定的。然而他却过度拔高了人本主义因素在历史唯物主义中的地位,同时也没有意识到马克思的思想在1845年之后已经发生了重要转变。}, language = {zh} } @article{Loiacono, author = {Loiacono, Anna Maria}, title = {Terrorism and the practice of angst}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 003-007.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 003-007.}, abstract = {Following in Hannah Arendt's steps, this paper addresses the author's definition of terrorism mostly from a psychoanalytical point of view and focuses further on the clinical implications related to the different thoughts on terrorism of a number of psychoanalysts. Some clinical vignettes, from individual as well as group psychotherapy, show how deep the reverberation of our way of thinking about terrorism can be in our work as psychoanalysts, particularly in regard to the integration of the destructive aspects of the personality and of the Self, and above all in cases with a history of traumatic attachment. Indeed, the psychoanalyst can actually remain embedded inside the patient's dissociative dynamics, and the treatment can fall into a painful impasse, allowing mutilated, torn, dead, and dissociated aspects to be left outside the conscious and the Self. The result of this kind of situation is a stiffening of the personality and a mortification of the whole Self.}, language = {en} } @misc{Liu, author = {Liu, Wei}, title = {Fromm's Theory of >Productive Personality< and Its Contemporary Moral Education Value [弗洛姆>生产性人格<理论及其当代德育价值研究], Master thesis, Ideological and Political Education, Huazhong University of Science and Technology, Wuhan, Hubei, China 2019.}, abstract = {以>立德树人<为旨归的道德教育必然需要关注学生完善人格的最终形成, 然而, 什么是完善人格, 如何培育完善人格, 完善人格养成的内在机制是什么, 对于这些问题的解答一直是道德教育理论研究的难题, 而对这些问题进行深入研究对于解决当前我国青少年道德发展过程中所出现的知行不一的状况也具重要的实践意义。当代西方马克思主义理论重要的代表学者, 人本主义学家埃里希·弗洛姆(1900—1980)在其庞大精深的人道主义伦理学体系中, 对人格表现出极大关注, 主张在对人性、人的本质和人的境遇充分认识的基础上通过塑造一种生产性人格, 进而实现人的道德完善, 这为解决当前我国德育困境提供了可借鉴的思想资源。本文以弗洛姆生产性人格培育为视角, 着重探究其生产性人格理论中所蕴含的丰富伦理观和德育方法论, 以期为当前我国道德教育的理论与实践提供启示。首先, 在对弗洛姆生产性人格理论产生的时代背景、思想来源和理论前提进行论述的基础上, 本文论证了人格在弗洛姆人道主义伦理学中的中心地位, 进而对生产性人格的内涵及其理论意义进行了解读, 也直接论证了生产性人格培育的必要性。其次, 本文进一步探究了弗洛姆生产性人格的培育路径。提出生产性人格的培育依赖于人的自发性行动和健全社会的建构。生产性人格的形成需要理性认知、生产性的爱、理性信仰和人道主义良心这些内在力量相互作用以推动道德行动, 最终使人达到真正的幸福状态。生产性人格的培育倡导道德教育回归道德主体, 回归生活艺术, 回归道德实践和存在式教育方式。最后, 本文认为, 弗洛姆生产性人格理论有助于促进学生的道德发展和完善人格的塑造, 它也启示当前的道德教育应回归道德主体, 促进人的自由全面发展;应进一步夯实道德心理学的基础, 促进道德知情意行的统一;应回归现实生活, 关注生活艺术的培育;还要反对占有式教育, 倡导启发式教学。}, language = {zh} } @misc{Liu, author = {Liu, Xiu}, title = {On the Alienation and Regression of Human Nature in >The Club< [论《俱乐部》中人性的异化与回归], Master thesis, English Language and Literature, Southwest University of Science and Technology, Mianyang, China 2019 [application of Fromm's theories to art].}, abstract = {戴维•威廉森是当代澳大利亚最著名的剧作家, 拥有最多的观众。他创作的《俱乐部》是一部影响深远的讽刺性戏剧, 该剧讲述了发生在20世纪70年代墨尔本一个足球俱乐部中的故事。剧中每个人为了自身的利益不择手段, 管理者与球员之间勾心斗角、相互构陷。该剧反映了人自私自利、金钱至上的观念, 以及人与人之间冷漠、相互利用的关系, 揭露了当代澳大利亚社会中的人性异化现象。本文运用弗洛姆的人性异化理论论述了《俱乐部》中的人性异化现象。该剧中人物的异化表现在人自身的异化和人与人之间关系的异化这两个方面, 人自身的异化主要表现在权欲的奴隶、情欲的魔鬼和物欲的过分依赖三个方面;人与人之间的异化则表现在男女关系的异化和男性同事之间关系的异化。此外, 笔者从外在和内在分析人性异化产生的内外因。外因指社会原因, 包括金钱至上的观念和男权至上的观念;而内在原因指的是弗洛姆提出的存在矛盾。最后, 人性的回归在部分人物上也有所体现, 让读者看到了光明与希望。}, language = {zh} } @article{Liu, author = {Liu, Lidan}, title = {Fromm's Theory of Consumption Alienation [弗洛姆的消费异化理论]}, series = {Journal of Harbin Vocational \& Technical College [哈尔滨职业技术学院学报], No. 6 (2019), pp. 120-122.}, journal = {Journal of Harbin Vocational \& Technical College [哈尔滨职业技术学院学报], No. 6 (2019), pp. 120-122.}, abstract = {弗洛姆的消费异化理论是弗洛姆异化思想的重要组成部分,是基于马克思早期的>劳动异化<理论。他认为异化现象不仅限于生产领域,而且在消费领域也有明显的表现。在历史背景下,弗洛姆在其著作中关注消费异化并详尽描述了这种现象,指出现代资本主义社会实际上是一个异化的消费社会。目前,随着中国经济的不断发展,中国也出现了消费异化现象,有关学者也对消费异化理论进行了研究。全面且深刻的研究有利于为国民形成良好的消费观念和习惯提供参考,以便为我国全面建成小康社会助力。}, language = {zh} } @article{Liu, author = {Liu, Wanyu}, title = {Escaping Freedom—The Alienation of Modern Society [逃避自由——现代社会的异化状态]}, series = {Youth Literator 青年文学家, No. 33 (2019), p. 191}, journal = {Youth Literator 青年文学家, No. 33 (2019), p. 191}, abstract = {现代文明的发展却导致了自由的困境,个体成为大型社会机制的一部分,人逐渐变得被动、异化、迷失,产生逃避自由和成为物的意图。弗洛姆融合了精神分析与马克思主义的存在主义倾向,认识到人类追求自由与逃避自由的两种心理机制,最终探讨积极自由的建立,即人要通过爱与劳动中与世界相连接,去表达自我的思想与情感。}, language = {zh} } @article{Liu, author = {Liu, Keke}, title = {A Study of Psychological Alienation in >Endgame< [application of Fromm's theories to art]}, series = {Youth Years [青春岁月], No. 11 (2019), p. 7.}, journal = {Youth Years [青春岁月], No. 11 (2019), p. 7.}, abstract = {>Endgame<, the masterpiece of Samuel Beckett, a most difficult and elusive play, is such a creative work, representing the postwar social spirit. Psychological alienation is obvious in the play, since anti-hero figures, broken language, bare stage and simple actions are largely employed to prove the psychological alienation of the characters in the play. This thesis is based on Erich Fromm's psychological alienation theory from three aspects: >Authoritarianism, destructiveness, acceptance and exploitation< (Fromm: Escape from Freedom, 24) to explore the main characters Hamm and Clov's psychological alienation in the hopeless society. And people's inner world is alienated, lonely and empty after World War II. [Automatic translation]}, language = {zh} } @article{Maniadakis, author = {Maniadakis, Grigoris}, title = {Descendants of terror}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 008-011.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 008-011.}, abstract = {The aim of this paper is to approach transgenerational transmission aspects of the traumatic experience of terror in the large social group. The author makes use of the notion of chosen trauma, coined by Vamik Volkan, which shows how specific mental representations of a traumatizing historical event, shared by the large group, can be transmitted to descendants and eventually used by them as a linking factor of their large group. The above issues, along with the importance of reversal of helplessness and of inability to mourn, are discussed; relevant clinical material focusing on the interplay between large-group and individual transmission is presented.}, language = {en} } @misc{Maniadakis, author = {Maniadakis, Grigoris}, title = {Aesthetic models of the psyche}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 001-002.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 001-002.}, language = {en} } @article{Maniadakis, author = {Maniadakis, Grigoris}, title = {The large group: dynamics and passions}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 069-070.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 069-070.}, language = {en} } @article{Mathes, author = {Mathes, Bettina}, title = {All my toys are dead: Chantal Akerman's >No Home Movie< (2015)}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 014-021.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 014-021.}, abstract = {Making films can be a lifeline, an aid to going on living when (we feel) the world around us has disappeared. Looking, showing that there's a >there there,< recording the present moment and thereby preserving it, can, for a time, make us not feel the nothingness within us. But the rescue that comes from making a film is always provisional. Why? Because every film has an end. Because if there are no more films to make, if there is nothing that deserves to be looked at (the worst case scenario), going on living will have exhausted itself, and taking one's own life (if indeed there was a life to take) may seem the only option. Chantal Akerman's >No Home Movie< - a film recording the slow death of her mother in her Brussels apartment - is this worst case scenario. A moving record of the psychic devastation that comes about when we, slowly but surely, lose the one object worth looking at. Panic, depression, hopelessness, and a fierce determination to go where the disappeared object went. To this last home where nothing no longer moves.}, language = {en} } @article{Mayer, author = {Mayer, Matthias}, title = {>Dialektische Umwege< - Neue Quellen und Forschungen zu Ernst Blochs „Leipziger Vorlesungen}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 169-198.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 169-198.}, language = {de} } @article{Bierhoff, author = {Bierhoff, Burkhard}, title = {Thoughts on Liberation: On the Way to A Humane Society}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 118-137.}, volume = {e23/2019j}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 118-137.}, abstract = {Fromm was one of the first psychoanalysts to deal with the crisis of civilization. His ideas about human nature, the social character and the social unconscious, the pathology of normalcy and the ideal of productivity are important. Fromm criticizes industrialism for its unrealizable promises of freedom and happiness, which correspond to an ideology of growth and progress. The satisfaction of >false< needs and desires does not lead to human well-being.}, language = {en} } @article{Buechler, author = {Buechler, Sandra}, title = {Clinical Implications of Fromm's Concepts}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 244-249.}, volume = {e23/2019u}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 244-249.}, abstract = {In this paper I examine the clinical implications of three of Fromm's key concepts: social character, love, and the sane society. I compare his thinking with the beliefs of H. S. Sullivan, another important contributor to the Interpersonal analytic tradition.}, language = {en} } @article{EhnisVoigt, author = {Ehnis, Patrick and Voigt, Katrin}, title = {Fromm's Contribution to the Analysis and Critique of the Ongoing Rise of Right-Wing Movements}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 138-152.}, volume = {e23/2019k}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 138-152.}, abstract = {One of the most important political changes in Europe, the USA and beyond is the growth of nationalistic parties and authoritarian structures within states. This contribution aims to demonstrate how a Frommian perspective on basic psychological needs, asynchronicity and alienation could contribute to a social-psychological understanding of nationalistic trends. At the end of the paper, we present some conclusions drawn from this social-psychological point of view concerning the development of a sane society.}, language = {en} } @article{Chancer, author = {Chancer, Lynn}, title = {The Compatibility of Frommian and Feminist Theory: An Argument for Relevance and Revision}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 033-044.}, volume = {e23/2019c}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 033-044.}, abstract = {The work of Erich Fromm is often overlooked in contemporary feminist thought. Yet important areas of relevance—his critiques of symbiotic love and sadomasochism, advocacy of mutual recognition, and objections to patriarchal presumptions in Freud's work—render Fromm's thought useful for feminists. Disadvantages adhere in Fromm's ideas too, including sexist language and biologically-tinged maternalism. However, this paper reinterprets these problems to advocate for rediscovering both Fromm's feminist and humanist aspirations.}, language = {en} } @article{Friedson, author = {Friedson, Meredith Lynn}, title = {Necrophilic Tendencies in Schizophrenia Treatment: Destroying Our Humanity One Behavioral Plan at a Time}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 250-260.}, volume = {e23/2019v}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 250-260.}, abstract = {Fromm's necrophilous character is evident in state and governmentally run psychiatric hospitals in the United States. Rigid over-reliance on behavioral interventions can be seen as defensive posturing against the terror of uncertainty when confronted with psychosis. Clinical vignettes with institutionalized schizophrenic adults are presented. A plea is made for clinicians to work from a position of respect and love to fight the dehumanization that can result when a psychoanalytic mindset is abandoned.}, language = {en} } @article{EspinosaRugarcia, author = {Espinosa Rugarc{\´i}a, Amparo}, title = {The Many Prisons of Women Predestined to Commit a Crime. Sadomasochism as a Female Survival Strategy}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 211-222.}, volume = {e23/2019r}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 211-222.}, abstract = {This is an approach to Mexican female delinquency from a Frommian sadomasochism and a non-punitive criminal justice perspective, based on autobiographical life stories written by women confined in Mexican prisons. Those women have always lived in a society which assaults them in a thousand ways and treats them with inequity; whatever their crime, they are not judged with a gender perspective. Almost all are poor, many of them are mothers forced to abandon their children to serve their sentence behind bars in despicable conditions, accused of crimes that many times they commit induced by their partners' behavior against them.}, language = {en} } @article{Frie, author = {Frie, Roger}, title = {Psychoanalysis, Persecution and the Holocaust: Erich Fromm's Life and Work During the 1930s}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 070-079.}, volume = {e23/2019f}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 070-079.}, abstract = {Erich Fromm's life during the 1930s, his confrontation with Nazism and his family's experience of the Holocaust is explored. The impact of this period on his writing, especially Escape from Freedom is considered. The current political situation, in which anti-Semitism has increased and minorities are persecuted makes the examination of Fromm's experience of persecution and exile especially relevant. The author uses his own German family history and his discovery of his grandfather's Nazi past to examine the importance of Fromm's analysis of authoritarian tendencies in Germany in the early 1930s.}, language = {en} } @article{Durkin, author = {Durkin, Kieran}, title = {The Art of Living and the Dialectics of Social Transformation}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 024-032.}, volume = {e23/2019b}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 024-032.}, abstract = {In this paper I compare Fromm's account of social transformation with that of Alain Touraine. I argue that although there are many points of connection between Fromm's account of >the art of living< and Alain Touraine's account of the >Politics of the Subject,< Fromm ultimately goes beyond Touraine at many points, offering a more detailed explanatory account of how individual transformation is related to the larger, but related, goal of social transformation. I conclude that Fromm's often overlooked account of the mechanics of individual change ought to be returned to in the process of reinvigorating social theory and practice.}, language = {en} } @article{Deguchi, author = {Deguchi, Takeshi}, title = {Post-Truth Politics as a Pathology of Normalcy: Beyond Alienation and Narcissism in the Age of Globalization}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 161-168.}, volume = {e23/2019m}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 161-168.}, abstract = {The aim of this paper is to examine post-truth politics using Erich Fromm's theory of narcissism and showing a route towards a sane society in Fromm's sense. Post-truth situations are generated by negative synergistic effects between narcissistic psychological tendencies and social media. Both of them have so-called filter bubble effects which segregate people from inner and outer reality. The process of integrating an unknown experience or reality into the self produces a new experience. That is a definition of Fromm's love and the way to overcome narcissism.}, language = {en} } @article{Funk, author = {Funk, Rainer}, title = {Erich Fromm: Bringing Psychoanalysis and Sociology Together}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 009-023.}, volume = {e23/2019a}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 009-023.}, abstract = {In my overview of the development of Fromm's theories, I show, first of all, how Fromm and his theory of relatedness and social character aimed to understand the individual and society in a different way from what was usual at that time. Secondly, I expound how relevant the often ignored social psychoanalytical approach is for current thinking in terms of relatedness, and how open his approach is to insights stemming from human biology.}, language = {en} } @article{Jimenez, author = {Jimenez, Luis}, title = {Revisiting Fromm's Concept of Social Character and Social Change: An Example from De-Industrialized Working Class Communities in the UK}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 182-198.}, volume = {e23/2019p}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 182-198.}, abstract = {This paper highlights the relevance of Erich Fromm's concepts of social character and social change to offer a more nuanced understanding of the neo-liberal inter-generational traumatic legacy of loss of stable work, changing worker gendered identity, disrupted affect, community engagement and historical memory within a global context of insecure labour and emerging neoliberal forms of social character in the aftermath of massive redundancies and unemployment experienced recently in some post-industrial working class communities in the UK.}, language = {en} } @article{Kuehn, author = {K{\"u}hn, Thomas}, title = {Leadership in a Digitally Transforming Social World Based on Fromm's Humanistic Approach}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 095-107.}, volume = {e23/2019h}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 095-107.}, abstract = {In the social sciences, there are different point of views on how social change has an impact on good leadership in contemporary societies. As a contribution to this debate, this article builds on basic ideas of the humanistic approach of Erich Fromm and highlights the associated possibilities for an adequate understanding of contemporary leadership demands. Key narratives and open questions related to challenges for leadership in contemporary societies facing digital transformation are evaluated from a Frommian perspective.}, language = {en} } @article{GojmandeMillanMillan, author = {Gojman de Mill{\´a}n, Sonia and Mill{\´a}n, Salvador}, title = {Developmental Roots of Productive and Unproductive Social Character Traits}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 199-210.}, volume = {e23/2019q}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 199-210.}, abstract = {A longitudinal study of early attachment and social character development of 14 Nahuat mother-infant dyads -since the infants were 11 months, having assessed them at 9 years of age and again in their late adolescence- show a significant improvement on the youngsters' emotional development. The study conducted by the Seminario de Sociopsicoan{\´a}lisis within a 40-year-long humanizing project in the village, called >Intercultural Participation Project,< suggests the benefit of promoting the rescue of their indigenous Nahuat culture and tradition.}, language = {en} } @article{FunkKuehn, author = {Funk, Rainer and K{\"u}hn, Thomas}, title = {Introduction}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 005-008..}, volume = {e23/2019w}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 005-008..}, language = {en} } @article{MaccobyMclaughlin, author = {Maccoby, Michael and Mclaughlin, Neil}, title = {Sociopsychoanalysis and Radical Humanism: A Fromm-Bourdieu Synthesis}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 045-057.}, volume = {e23/2019d}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 045-057.}, abstract = {Mainstream social science has been blindsided by the rise of Trumpism and broader growth of authoritarian populism. We make the case that Frommian work is desperately needed inside the core of contemporary social science theorizing by examining social character theory up against and alongside the concept of habitus developed by French sociologist Pierre Bourdieu. Both Fromm and Bourdieu were concerned with the human costs of social change and economic development, Fromm with his writings on advanced capitalism in The Sane Society (1955a) and on Mexican village life in Social Character in a Mexican Village (with Michael Maccoby, 1970b), and Bourdieu with his extended studies of peasants in Algeria during the French colonial war of the 1950s and early 1960s. We will compare and contrast the theory of social character developed in the Mexican study with Bourdieu's concept of habitus, and discuss what Fromm's ideas can add to Bourdieu-influenced critical social science.}, language = {en} } @article{Maciel, author = {Maciel, Fabr{\´i}cio}, title = {Erich Fromm and the Culture of Contemporary Capitalism}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 058-069.}, volume = {e23/2019e}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 058-069.}, abstract = {In the first part, the article reconstructs, through the idea of >pathology of normalcy,< Fromm's critique of the cultural foundations of contemporary capitalism. In the second part, it is carried forward through the concepts of >social character< and new< capitalism, such as Axel Honneth, Richard Sennett and Boltanski \& Chiapello.}, language = {en} } @article{Lorenzen, author = {Lorenzen, S{\"u}nje}, title = {Alienation and >Productive Orientation< in Work. A Contribution to Erich Fromm's Critical Analysis of Society}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 108-117.}, volume = {e23/2019i}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 108-117.}, abstract = {Erich Fromm had developed a dialectical approach on alienation phenomena in work. On the one side he criticizes today's poor working conditions and on the other side he shows productive orientation in work. In my essay I will discuss empirical and theoretical contributions of social-psychological research in this Frommian perspective.}, language = {en} } @article{Leontiev, author = {Leontiev, Dmitry}, title = {Self-Conscious Person Above Social Pressures: Erich Fromm's Guidelines for Individual Liberation}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 169-176.}, volume = {e23/2019n}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 169-176.}, abstract = {Erich Fromm succeeded in embracing with equal depth all the main aspects of human existence: unconscious dynamics, social formative influences and self-determination of the human being as a conscious agent. This last aspect of Fromm's heritage allows us to speak of him as an existentially minded thinker. His analysis of human situation, theory of existential needs, view on human nature as undefined, theory of freedom and theory of being as opposed to having make a priceless contribution to the existentialist line of thought.}, language = {en} } @article{Minchev, author = {Minchev, Plamen}, title = {Problems of Cross-Cultural Social Character Research}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 223-229.}, volume = {e23/2019s}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 223-229.}, abstract = {The paper presents a study of the social character of 16 people with an adapted version of the social character questionnaires developed by Erich Fromm and Michael Maccoby (Fromm \& Maccoby 1970b) and Rainer Funk and colleagues (Fromm-Gesellschaft 1995). The difficulties during the analysis of the responses are described and the main cultural differences that are responsible for these difficulties are analyzed.}, language = {en} } @article{Silver, author = {Silver, Catherine}, title = {Rethinking Erich Fromm's Analysis of Power Relations in Socio-Psychological Research and Through the Social Third in the Clinical Encounter}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 230-243.}, volume = {e23/2019t}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 230-243.}, abstract = {This paper explores Fromm's dialectic analysis of power relations as it applies to the dynamics of change at the societal and personal levels. First, the paper discusses the use of empirical research—system justification theory—to test the impact of socio-psychological and structural resistances to change. Second, it looks at the concept of The Social Third to illustrate Fromm's clinical approach around connectedness, subjectivity, narcissism, internalization of normative structures and the centrality of the concept of social character in shaping the dynamics of change.}, language = {en} } @article{Weber, author = {Weber, Wolfgang G.}, title = {Toward a Humanization and Democratization of Work: References of Work, Organizational, and Economic Psychology to Erich Fromm's Concepts}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 080-094.}, volume = {e23/2019g}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 080-094.}, abstract = {Concepts from Self-Determination theory are related to Fromm's conceptualizations of existential human needs and human strengths. Empirical findings seem to support Fromm (1955a) in stating that socio-economic environments which embody particular values will influence psychological well-being, health and social relations of consumers. Further, empirical studies on effects of working in democratic enterprises and experiencing a sociomoral work climate upon employees' attitudes and behaviors will be presented. All in all, the findings support Fromm's vision of a humanization and democratization of work.}, language = {en} } @article{Voigt, author = {Voigt, Katrin}, title = {Contested Common Ground and the Question of Emancipatory Value. Applying Fromm's Radical Humanism and Social Narcissism to the Discourse on Refugees and the Nation}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 153-160.}, volume = {e23/2019l}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 153-160.}, abstract = {Universality is being deconstructed within contemporary social struggles. Focusing on struggles around the discourse on refugees and the nation, and so-called >welcome culture< in the German context in particular, questions arise regarding the emancipatory potential of emerging narratives of a contested common ground (Hark et al. 2015). This article proposes Erich Fromm's understanding of >radical humanism< (1968a) and its line of argumentation towards >global solidarity< (Wilde 2013) instead of national >group narcissism< (Fromm 1964a) as a normative base to evaluate the emancipatory value of emerging narratives.}, language = {en} } @article{Uozumi, author = {Uozumi, Tomohiro}, title = {Erich Fromm and American Individualism}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 177-181.}, volume = {e23/2019o}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 177-181.}, abstract = {This paper shows that Fromm's discussion is curiously connected to the tradition of American individualism. In Escape from Freedom, Fromm suggests that authoritarianism derives from aloneness as a result of modern individualism and entrusts his hope in democracy for spontaneous activity and solidarity. But why is spontaneous activity and solidarity hopeful in democracy? The interesting thing is, this conclusion is close to the discussion of Alexis de Tocqueville, who also regarded spontaneous relationships as an important foundation of democracy. Based on Tocqueville's insight, there is a tradition in sociology that argues for the relationship between democracy and individualism, such as David Riesman's The Lonely Crowd and Robert Bellah's Habits of the Heart. This paper attempts to show how Fromm was influenced by the tradition of American individualism and discusses Fromm's impact on later American individualism studies.}, language = {en} } @article{Chang, author = {Chang, Xiang}, title = {Pursuing Freedom and Evading Freedom - Thinking of Fromm's >Escape from Freedom< [追求自由与逃避自由—对弗洛姆《逃避自由》的思考]}, series = {Yangtze River Series [长江丛刊], No. 6 (2019), p. 166-167.}, journal = {Yangtze River Series [长江丛刊], No. 6 (2019), p. 166-167.}, abstract = {弗洛姆在其《逃避自由》一书中认为>逃避自由<表现了人类普遍的病态心理,造成了病态的社会,而且贯穿了当代资本主义的整个进程。他想要表达的主题是:逃避孤独,放弃自由。他认为孤独和自由是一对双生胎儿,逃避孤独和追求自由一样,都深深的植于人的本性中。当二者发生冲突时,人们启动了逃避心理机制,逃避孤独的同时也放弃了自由。但这种逃避在理论上是行不通的,实践也证明这种逃避不仅是失败,更是一种灾难。通过学习弗洛姆在社会微观层面上的心理学分析与马克思在社会宏观层面上的社会批判及建构之间找到寻找自由的契合点,不仅能够加强我们对马克思自由观的科学性的认识,也能增强我们对整个人类自由解放的信心,力求树立正确的自由观,实现人的全面发展。}, language = {zh} } @article{Chang, author = {Chang, Lunjun}, title = {>Escape from Freedom<: The Example of the Relationship between Self and Group [>逃避自由<:自我与群体关系的窠臼]}, series = {Home Drama [戏剧之家], No. 32 (2019), pp. 225-226.}, journal = {Home Drama [戏剧之家], No. 32 (2019), pp. 225-226.}, abstract = {在漫长的人类发展进程中,追求自由是个体成长发育的内在需求,相伴而生的自我与群体之关系却成为纠缠在人身上的隐形枷锁。由于在这一问题上所做出的独到而精妙的探讨,著名社会学大师艾里希·弗洛姆(Erich·Fromm)的名作《逃避自由》一经问世便引起巨大反响,他结合弗洛伊德的精神分析和马克思主义的社会批评方法,对现代西方社会群体心理进行分析,发现人在追求自由的同时,也在极力>逃避自由<使>自我<从>群体<中消解,以此获得自我在群体中的安全感;在他看来,只有自发性的爱与创造性劳动才是自由生长的坦途,才是自我和群体真正的和解方式}, language = {zh} } @article{Chen, author = {Chen, Chen}, title = {On Fromm's Escape Mechanisms - The movie >The Wave< [试论弗洛姆的逃避机制—关于电影《浪潮》] [application of Fromm's theories to art]}, series = {Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59.}, journal = {Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59.}, abstract = {面对自由,人们表现出孤独和寂寞,并主要通过三种方式逃避自由。从电影《浪潮》出发,通过分析当代人采取这些逃避机制的原因,帮助我们更好地理解弗洛姆的思想。}, language = {zh} } @misc{Anonymus2019tf, author = {Anonymus-2019-tf,}, title = {Review K. Leisinger >Die Kunst der verantwortungsvollen F{\"u}hrung<. F{\"u}hren mit Fromm. Was Managwer vom Psdychoanalytiker lernen k{\"o}nnen.}, series = {Neue Z{\"u}richere Zeitung, Z{\"u}rich 25. Januar 2019.}, journal = {Neue Z{\"u}richere Zeitung, Z{\"u}rich 25. Januar 2019.}, language = {de} } @book{Funk, author = {Funk, Rainer}, title = {Life Itself Is an Art. The Life and Work oft Erich Fromm, translated by Susan Kassouf, New York (Bloosmbury Academic) 2019, 200 p.}, language = {en} } @misc{OPUS4-34975, title = {Putting Society on the Couch. Papers presented at the Second International Erich Fromm Research Conference June 21-23, 2018, at the International Psychoanalytic University in Berlin. Special Issue oft >Fromm Forum< (English Edition - ISSN 1437-1189), 23 / 2019, Tuebingen (Selbstverlag), 260 p.}, editor = {Funk, Rainer and K{\"u}hn, Thomas}, language = {en} } @article{BeltraodeSouza, author = {Beltr{\~a}o de Souza, Kelma Fab{\´i}ola}, title = {A liberta{\c{c}}{\~a}o dos oprimidos [The liberation of the oppressed] [La liberaci{\´o}n de los oprimidos]}, series = {Educa{\c{c}}{\~a}o em Perspectiva / Education in Perspective, Vol. 10 (2019), pp. 1-14. [Online ISSN 2178-8359] [doi.org/10.22294/eduper/ppge/ufv.v10i0.7082]}, journal = {Educa{\c{c}}{\~a}o em Perspectiva / Education in Perspective, Vol. 10 (2019), pp. 1-14. [Online ISSN 2178-8359] [doi.org/10.22294/eduper/ppge/ufv.v10i0.7082]}, abstract = {Este texto teve por objetivo refletir sobre o conceito de liberdade e liberta{\c{c}}{\~a}o, a partir do que disse Paulo Freire em Educa{\c{c}}{\~a}o como Pr{\´a}tica da Liberdade (que ele chama de >introdu{\c{c}}{\~a}o {\`a} Pedagogia do Oprimido<) e Pedagogia do Oprimido. A nosso ver, como o conceito de liberdade foi especialmente sugestionado por Erich Fromm, trouxemos para o debate a sua problematiza{\c{c}}{\~a}o. Identificamos que Freire, de certa forma, vai preterindo a ideia de liberdade, usada inicialmente para significar as ideias de Fromm, e se volta especialmente {\`a}s ideias marxistas. Isso demonstra o investimento de Freire na liberta{\c{c}}{\~a}o dos oprimidos, onde reside quase todo prop{\´o}sito de sua pedagogia, cuja principal obra, Pedagogia do Oprimido, est{\´a} completando cinquenta anos.}, language = {pt} } @article{Dettano, author = {Dettano, Andrea}, title = {Leyendo el consumo desde las emociones sociales. Algunos recorridos y perspectivas posibles [Reading the Consumption from the Social Emotions. Some possible perspectives]}, series = {Antropolog{\´i}a Experimental, No. 19 (2019), pp. 1-10. [Online ISSN 1578-4282] [doi.org/10.17561/rae.v19.01]}, journal = {Antropolog{\´i}a Experimental, No. 19 (2019), pp. 1-10. [Online ISSN 1578-4282] [doi.org/10.17561/rae.v19.01]}, abstract = {Las pr{\´a}cticas de consumo han estado hist{\´o}ricamente asociadas con las emociones, siendo dadoras de status, orgullo, prestigio, satisfacci{\´o}n, verg{\"u}enza. En este sentido, el presente escrito tiene por objetivo rastrear en algunos trabajos te{\´o}ricos, el modo en que el consumo -como pr{\´a}ctica social- ha estado fuertemente relacionado con las emociones de los sujetos. La estrategia expositiva ser{\´a} la siguiente: en primer lugar se hace un recorrido te{\´o}rico que escinde el consume de las necesidades vitales y de la noci{\´o}n de utilidad. En segundo lugar se consideran los trabajos de Erich Fromm (2013) y de Colin Campbell (1983), en cuyos desarrollos las emociones presentan un lugar central en vinculaci{\´o}n con procesos econ{\´o}micos y sociales. En tercer lugar - acerc{\´a}ndonos a una perspectiva m{\´a}s actual -, se buscar{\´a} delinear los rasgos del >hombre de consumo del siglo XXI< (Scribano, 2015). Por {\´u}ltimo, se har{\´a}n unas reflexiones a modo de cierre.}, language = {es} } @article{Domjanovic, author = {Domjanovic, Luka}, title = {Fromm's Notion of Spontaneity as a Solution to Foucault's Problem of Freedom [Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta] [Fromms Begriff der Spontaneit{\"a}t als L{\"o}sung f{\"u}r Foucaults Problem der Freiheit] [La Notion de spontan{\´e}it{\´e} de Fromm comme solution au probl{\`e}me de libert{\´e} de Foucault]}, series = {Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109]}, journal = {Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109]}, abstract = {In this paper, I attempt to apply Fromm's notion of spontaneity to Foucault's system of repression. It tends to shed new light on Foucault's problem of freedom, using the notion which Foucault largely underestimates. Difficulties of such an application arise because of differences in Fromm's and Foucault's starting points in analysing the causes of human submission throughout history. Nonetheless, there is a point of convergence: Foucault and Fromm both describe a type of individual's escape towards the institutions of power. Whether these institutions are highly formalised or not, highly complex or rather simple, dispersed or centralised, they designate repression on account of their lack of spontaneity.}, language = {mul} } @article{DuToit, author = {Du Toit, J.}, title = {Between Thanatos and Eros: Erich Fromm and the psychoanalysis of social networking technology use}, series = {South African Journal of Philosophy, Vol. 38, pp. 136-148.}, journal = {South African Journal of Philosophy, Vol. 38, pp. 136-148.}, abstract = {Social networking technologies have become a ubiquitous framework for social interaction, serving to organise much of the individual's social life. Such technological structuring affects not merely the individual's psyche (as a psycho- technics), it also affects broader aspects of society (as a socio-technics). While social networking technologies may serve to transform society in positive ways, such technologies also have the potential to significantly encroach upon and (re) construct individual and cultural meaning in ways that must be investigated. Erich Fromm, who psychoanalytically describes humans as a product of their society and the economic systems within that society, may provide insight into the influence of social networking technologies in contemporary society. He sees the relationship between the individual and society as being in a constant state of dynamic change. Utilising Fromm's psycho-societal insight, social networking technologies are shown to conflate and confuse the relation between Thanatos and Eros - the Thanatos of a lifeless and consumerist agenda-filled mechanisation, and the Eros associated with social engagement. Thanatos and Eros are tied together via social networking technologies. This results in, firstly, social networking technologies functioning predominantly to further capitalist agendas through the monetisation of these technologies - particularly in terms of linking commodity fetishism and the foundational social drive of the individual. Secondly, social networking technologies mechanise human action according to predictable behavioural paths through the use of these technologies, especially in terms of how socialisation is possible via these technologies (shaping how platonic and romantic relationships may take place in the contemporary world). Such a mechanisation of interpersonal engagement contrasts with Erich Fromm's assertion that interpersonal relations (vis-{\`a}-vis love) are not "mere emotion", but rather represent an interpersonal creative capacity and interplay. Fromm's psycho-societal insights will show how contemporary individuals may take independent and responsible rational action to establish accountable and psychologically beneficial ways of engaging with others through social networking technologies.}, language = {en} } @article{Chadaevaetal, author = {Chadaeva, Irina and et al.,}, title = {Natural Selection Equally Supports the Human Tendencies in Subordination and Domination: A Genome-Wide Study With in silico Confirmation and in vivo Validation in Mice}, series = {Frontiers in Genetics, Vol. 10, No. 73 (2019), pp. 1-16. [Online ISSN 1664-8021] [doi.org/10.3389/fgene.2019.00073]}, journal = {Frontiers in Genetics, Vol. 10, No. 73 (2019), pp. 1-16. [Online ISSN 1664-8021] [doi.org/10.3389/fgene.2019.00073]}, abstract = {[...] On this basis, we determined that 231 human genes under study are subject to natural selection against under expression (significance p < 0.0005), which equally supports the human tendencies in domination and subordination such as the norm of a reaction (plasticity) of the human social hierarchy. These findings explain vertical transmission of domination and subordination traits previously observed in rodent models. Thus, the results of this study equally support both sides of the century-old unsettled scientific debate on whether both aggressiveness and the social hierarchy among humans are inherited (as suggested by Freud and Lorenz) or are due to non-genetic social education, when the children are influenced by older individuals across generations (as proposed by Berkowitz and Fromm).}, language = {en} } @article{Christian, author = {Christian, Ben}, title = {Die Flucht ins Postfaktische: Von der Selbst-Verleugnung zur Welt-Verleugnung}, series = {Soziologiemagazin: publizieren statt archivieren, Vol. 12, No. 2 (2019), PP. 19-31.}, journal = {Soziologiemagazin: publizieren statt archivieren, Vol. 12, No. 2 (2019), PP. 19-31.}, abstract = {Das Ph{\"a}nomen des Postfaktischen l{\"a}sst sich in Anlehnung an Erich Fromm als einen modernen Fluchtmechanismus verstehen. Es handelt sich beim Postfaktischen um eine Flucht vor der Freiheit - eine Flucht vor dem freien und eigenst{\"a}ndigen Denken und Handeln, dem sich das Individuum in der Moderne entziehen m{\"o}chte, weil es sich selbst als ohnm{\"a}chtig wahrnimmt. Allerdings unterscheidet sich diese Flucht von den bei Fromm noch als dominant beschriebenen Fluchtmechanismen ins Autorit{\"a}re bzw. Konformistische. Im Unterschied zu diesen ist die Flucht ins Postfaktische nicht mehr dadurch gekennzeichnet, dass sich das Individuum der Welt anpasst und unterwirft - vielmehr wird stattdessen die Welt angepasst und dem Selbst unterworfen. {\"A}hnlich der Selbst-Verleugnung bei Fromm ist auch diese Welt-Verleugnung Symptom einer gest{\"o}rten Welt-Selbst-Beziehung, die zu problematisieren ist.}, language = {de} } @misc{Alchamid, author = {Alchamid, Ngabdul Ngazis}, title = {Konsep Humanisasi pada Masyarakat Era Teknologi (Studi Komparasi Pemikiran Erich Fromm dan Kuntowijoyo) [The Concept of Humanization in Society in the Technology Age (Comparative Study of Erich Fromm and Kuntowijoyo's Thoughts)], Bachelor thesis, Ushuluddin Science and Philosophy, Sunan Ampel State Islamic University Surabaya, Java, Indonesia 2019, 70 pp., Indonesian.}, abstract = {Sejak memasuki era industri, kehidupan masyarakat sudah mulai dimudahkan oleh mesin-mesin teknologi, hingga kemudahan yang diberikan oleh teknologi membawa kemajuan pada peradaban manusia. Akan tetapi, ternyata teknologi juga membawa dampak negatif di dalam masyarakat. Menurut Erich Fromm teknologi tidak lagi hanya menjadi sarana untuk mencapai tujuan, akan tetapi sudah menjadi tujuan dari masyarakat. Sedangkan menurut Kuntowijoyo, teknologi diciptakan oleh manusia untuk membantu pekerja industri agar memperoleh hasil yang efisien, akan tetapi hal sebaliknya yang terjadi adalah pekerja mengikuti kerja dari mesin teknologi. Teknologi yang seharusnya melayani manusia, menjadi manusia yang melayani teknologi. Bagi Erich Fromm dan Kuntowijoyo, masyarakat sedang dalam keadaan dehumanisasi. Oleh karena itu diperlukan humanisasi pada masyarakat, yang bertujuan untuk mengembalikan derajat kemanusiaan. Penelitian ini merupakan studi komparasi antara pemikiran Erich Fromm dan Kuntowijoyo mengenai konsep humanisasi. Penelitian ini menggunakan metode kualitatif dengan menjelaskan keadaan masyarakat era teknologi dan mengumpulkan sumber data dari karya-karya Erich Fromm dan Kuntowijoyo, serta sumber lain yang sesuai dengan tema. Dalam studi komparasi, penelitian ini menggunakan metode komparasi simetris, dengan mengurai pemikiran Erich Fromm dan Kuntowijoyo satu persatu secara lengkap, kemudian membuat perbandingan dari pandangan kedua tokoh tersebut. Hasil dari penelitian ini adalah perbedaan pemikiran Erich Fromm dan Kuntowijoyo yang terletak padalandasan berfikirnya, serta pemakaian aspek spiritual dalam mendukung konsep humanisasi. Sedangkan persamaan pemikiran kedua tokoh tersebut terdapat dalam tiga aspek, yaitu humanisasi, pembebasan dan pemenuhan kebutuhan spiritual.}, language = {mul} } @article{Endler, author = {Endler, Johannes}, title = {Alternative Spiritualit{\"a}t zwischen Nabelschau und sozialem Engagement [Alternative spirituality between navel-gazing and social commitment]}, series = {Spiritual Care (De Gruyter, Berlin), Vol. 8, No. 2 (2019), pp. 155-165. [Online ISSN 2365-8185] [doi.org/10.1515/spircare-2018-0054]}, journal = {Spiritual Care (De Gruyter, Berlin), Vol. 8, No. 2 (2019), pp. 155-165. [Online ISSN 2365-8185] [doi.org/10.1515/spircare-2018-0054]}, abstract = {Einer verbreiteten These folgend wird von alternativ-spirituellen Akteuren keine {\"A}nderung der gesellschaftlichen Verh{\"a}ltnisse angestrebt, wesentlich sei hingegen die Arbeit an der eigenen Identit{\"a}t im Dienst der >Selbstverwirklichung< (vgl. Lasch 1980, List 1988, Bellah et al. 1996). Die Verantwortung f{\"u}r Probleme und deren L{\"o}sungen w{\"u}rden dem Einzelnen aufgeb{\"u}rdet und die komplexen Zusammenh{\"a}nge von (scheinbarer) Selbstbestimmung und internalisierten gesellschaftlichen Anspr{\"u}chen blieben verdeckt. Das heutige spirituelle Feld sei marktf{\"o}rmig strukturiert und statt gemeinschaftlicher Beziehungsformen w{\"u}rden fl{\"u}chtige Begegnungen zwischen unabh{\"a}ngigen Transaktionspartnern vorherrschen (vgl. Hero 2010). Die Individualisierungsthese (vgl. Beck 1986, Beck \& Beck-Gernsheim 2002) bildet den theoretischen Bezugsrahmen f{\"u}r diese oftmals als Kritik vorgebrachten Annahmen. Anhand der f{\"u}r die alternative Spiritualit{\"a}t wichtigen Ans{\"a}tze von Erich Fromm und Marylin Ferguson werden die beschriebenen Ansichten in der vorliegenden Arbeit relativiert. Inwiefern die in den exemplarischen Selbstzeugnissen formulierten Anspr{\"u}che tats{\"a}chlich eingel{\"o}st wurden und auch f{\"u}r das heutige alternativ-spirituelle Milieu handlungsleitend sind, kann Gegenstand weiterf{\"u}hrender Forschungen sein.}, language = {de} } @article{FerreiradeSousa, author = {Ferreira de Sousa, Josivanio}, title = {A viv{\^e}ncia da F{\´e} nos modos Ser e Ter segundo Erich Fromm [The Experience of Faith in the Modes of Being and Having according to Erich Fromm]}, series = {Semana Nacional de Teologia, Filosofia e Estudos de Religi{\~a}o e Col{\´o}quio Filos{\´o}fico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709]}, journal = {Semana Nacional de Teologia, Filosofia e Estudos de Religi{\~a}o e Col{\´o}quio Filos{\´o}fico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709]}, abstract = {Este trabalho busca apresentar um dos aspectos do modo de exist{\^e}ncia baseado no Ter e no Ser segundo o fil{\´o}sofo alem{\~a}o Erich Fromm, dando luz ao sentido religioso da f{\´e}. Partindo da leitura do livro "Ter ou Ser" do citado autor, ser{\´a} apresentado alguns argumentos que afirma o por qu{\^e} deve-se aproximar-se do modo Ser e se afasta do modo Ter. {\´E} importante enaltecer que diante a sociedade consumista atual, as pessoas est{\~a}o bem mais pr{\´o}xima do modo Ter, sendo que muitas pessoas pensam ser o {\´u}nico modo de vida poss{\´i}vel. Diante disso, elas v{\~a}o transformando o que deveria ser experi{\^e}ncias em algo que possa ser possu{\´i}do como concreto. Isso acontece nos mais variados aspectos da vida humana, como por exemplo, no amor, na aprendizagem, no conhecer. Na f{\´e} n{\~a}o {\´e} diferente. Fromm faz a an{\´a}lise da f{\´e} nesses dois modos e dar {\^e}nfase no modo Ser, como uma alternativa melhor do que o modo Ter e sugere que possamos mudar a atitude em busca do Ser. Em verdade, existe uma grande dificuldade para acontecer esse movimento. Mas, o objetivo desse trabalho se det{\´e}m apenas em mostrar a diferen{\c{c}}a dos modos Ter e Ser na quest{\~a}o da f{\´e} e mostrar a import{\^a}ncia de tentar vivenciar a f{\´e} no modo Ser.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {Uma proposta de experi{\^e}ncia religiosa fundamentada no amor ao pr{\´o}ximo, segundo o pensamento de Erich Fromm [A proposal of religious experience based on love of neighbor, according to the thinking of Erich Fromm]}, series = {Sacrilegens, Juiz de Fora, Vol. 16, No. 1 (2019), pp. 25-37.}, journal = {Sacrilegens, Juiz de Fora, Vol. 16, No. 1 (2019), pp. 25-37.}, abstract = {O presente estudo visa apresentar o conceito de experi{\^e}ncia religiosa do psicanalista e fil{\´o}sofo alem{\~a}o, Erich Fromm. Para Fromm, a experi{\^e}ncia religiosa deve ser compreendida como um dos caminhos para o aprimoramento espiritual do indiv{\´i}duo. Como uma das principais caracter{\´i}sticas da experi{\^e}ncia religiosa, o psicanalista alem{\~a}o, destaca a capacidade de transcend{\^e}ncia do egocentrismo, movimento que favorece uma exist{\^e}ncia mais altru{\´i}sta. Como metodologia, este manuscrito se utilizar{\´a} das seguintes obras: >A arte de amar<, >O esp{\´i}rito de Liberdade<, >Psican{\´a}lise e religi{\~a}o<, ambas de autoria de Fromm, al{\´e}m de recorrer a trabalhos de comentadores do referido autor. Em suma pretende-se esclarecer que, esclarecer que, a experi{\^e}ncia religiosa pode ser entendida como um dos caminhos para a promo{\c{c}}{\~a}o do amor e do aux{\´i}lio aos necessitados, em outros termos, possibilita a imita{\c{c}}{\~a}o dos atos divinos.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {O pseudoamor como um fen{\^o}meno da sociedade - uma proposta de di{\´a}logo entre Erich Fromm e Zygmunt Bauman [Pseudo-love as a phenomenon of society - a proposal for a dialogue between Erich Fromm and Zygmunt Bauman]}, series = {Cadernos Zygmunt Bauman [ISSN 2236-4099], Vol. 9, No. 20 (2019), pp. 218-232.}, journal = {Cadernos Zygmunt Bauman [ISSN 2236-4099], Vol. 9, No. 20 (2019), pp. 218-232.}, abstract = {O presente estudo visa promover um di{\´a}logo entre o psicanalista, fil{\´o}sofo e soci{\´o}logo Erich Fromm (1900-1980) e o soci{\´o}logo e fil{\´o}sofo Zygmunt Bauman (1925-2017). A premissa que permeia o di{\´a}logo entre ambos os autores se direciona a compreens{\~a}o dos v{\´i}nculos amorosos na sociedade contempor{\^a}nea. Nessa guisa, ser{\~a}o apresentadas as contribui{\c{c}}{\~o}es oriundas do pensamento de Bauman que tangenciam aquest{\~a}o do amor e, sobretudo, a sua concep{\c{c}}{\~a}o de amor l{\´i}quido. No contexto frommiano, pode-se citar as pondera{\c{c}}{\~o}es acerca das viv{\^e}ncias amorosas, que podem ser produtivas (positivas) ou improdutivas (negativas). Al{\´e}m disso, Fromm elucida que as orienta{\c{c}}{\~o}es de car{\´a}ter do sujeito podem ser entendidas como aspectos constituintes das diversas formas de amor, entre elas as formas negativas: os pseudoamores. No que tange ao aspecto metodol{\´o}gico, a presente pesquisa se utilizar{\´a} fundamentalmente das seguintes obras: Amor L{\´i}quido: sobre a fragilidade dos la{\c{c}}os humanos de autoria de Bauman, e A arte de amar, de Erich Fromm. Por fim, por interm{\´e}dio do di{\´a}logo entre os autores, pretende-se sublinhar os aspectos essenciais para a compreens{\~a}o das problem{\´a}ticas e dos desafios referentes ao ato de amar na sociedade contempor{\^a}nea.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {A constitui{\c{c}}{\~a}o humana e a educa{\c{c}}{\~a}o na sociedade da aquisi{\c{c}}{\~a}o: contribui{\c{c}}ðes do pensamento de Erich Fromm [The human constitution and education in the acquisition society: contributions from Erich Fromm's thought]}, series = {Fragmentos de Cultura, Goi{\^a}nia, Vol. 29, No. 2 (2019), pp. 167-179.}, journal = {Fragmentos de Cultura, Goi{\^a}nia, Vol. 29, No. 2 (2019), pp. 167-179.}, abstract = {O presente estudo se orienta pela elucida{\c{c}}{\~a}o dos conceitos te{\´o}ricos do psicanalista e fil{\´o}sofo alem{\~a}o Erich Fromm, no que tange a constitui{\c{c}}{\~a}o humana e o processo de educa{\c{c}}{\~a}o. Para o psicanalista alem{\~a}o, o processo educacional est{\´a} intrinsecamente associado aos aspectos socioculturais, isto {\´e}, o indiv{\´i}duo como um ser social {\´e} impactado pela cultura de sua sociedade. Segundo o autor, o principal desafio do contexto educacional {\´e} o de proporcionar ao estudante um ambiente pautado pela autonomia e pela criatividade em contraste com uma sociedade que se fundamenta na aliena{\c{c}}{\~a}o e na aquisi{\c{c}}{\~a}o. No que tange {\`a} metodologia, este estudo visa empreender uma leitura anal{\´i}tica das obras >An{\´a}lise do homem<, >Ter ou Ser?< e >A revolu{\c{c}}{\~a}o da esperan{\c{c}}a<, todas de autoria de Erich Fromm. Como objetivo principal, este artigo visa sublinhar as contribui{\c{c}}{\~o}es do pensamento frommiano no que se refere {\`a}s possibilidades da constru{\c{c}}{\~a}o de uma educa{\c{c}}{\~a}o mais humanizada em meio a atual sociedade da aquisi{\c{c}}{\~a}o.}, language = {pt} } @article{Fuchs, author = {Fuchs, Christian}, title = {M. N. Roy and the Frankfurt School: Socialist Humanism and the Critical Analysis of Communication, Culture, Technology, Fascism and Nationalism}, series = {TripleC, Vol. 17, No. 2 (2019), pp. 249-286. [ISSN 1726-670X] [doi.org/10.31269/triplec.v17i2.1118]}, journal = {TripleC, Vol. 17, No. 2 (2019), pp. 249-286. [ISSN 1726-670X] [doi.org/10.31269/triplec.v17i2.1118]}, abstract = {Manabendra Nath Roy (1887-1954) was the founder of the Communist Parties of Mexico and India and a socialist-humanist philosopher. In the Western world, his works are today widely ignored and forgotten. This article introduces some philosophical aspects of Roy's thought. It engages with foundations of his theory and shows its relevance for the study of communication, culture, technology, the human being, fascism, and nationalism. Frankfurt School thinkers such as Theodor W. Adorno, Max Horkheimer, Herbert Marcuse, and Erich Fromm were interested in similar topics to Roy. This article also compares the approach of Roy and the Frankfurt School. It shows parallels between Roy and the first generation of the Frankfurt School with respect to themes such as the dialectic of technology and society, the dialectic of the Enlightenment, fascism, nationalism, and authoritarianism. In the age of new nationalisms and authoritarian capitalism, global environmental crises, capitalist crisis, and the digital crisis, socialist-humanist theories such as M. N. Roy's can inspire struggles for a humanist and socialist society as antidotes to the acceleration and deepening of the three crises.}, language = {en} } @article{Anjum, author = {Anjum, Naushaba}, title = {Notion of Alienation, An Existentialist Approach}, series = {International Journal of Engineering and Applied Sciences, Vol. 6, No. 3, (2019), pp. 10-13. [Online ISSN 2394-3661] [ijeas.org/download_data/IJEAS0603006.pdf]}, journal = {International Journal of Engineering and Applied Sciences, Vol. 6, No. 3, (2019), pp. 10-13. [Online ISSN 2394-3661] [ijeas.org/download_data/IJEAS0603006.pdf]}, abstract = {The problem of alienation has been a persistent issue of man since the beginning of civilization and it has been discussed in the history of philosophy since beginning. But as a serious issue the problem of alienation come in to existence after the development of industrialization and technology in a mass scale. Some twentieth century thinkers, philosophers, psychologist, sociologist, and religious scholars prescribed the way to come out from alienation. But in contemporary philosophy the existentialists took the issue of alienation most seriously. They gave their own approach on this issue and propagate a humanistic point of view as a way to come out from alienation. They try to make the philosophy free from the clutches of objectivity and bring the man in center again. Other contemporary western philosophers also influenced by existential movement. For them also the problem of alienation is a serious issue especially the famous philosopher and psychologist Erich Fromm. Fromm observes that in twentieth century man finds himself in a highly mechanical culture dominated by technology. Because of over use and emphasis on technology man becomes alienated from his own personal being. Both existentialists and Erick Fromm believes that man's subjectivity is lost in the highly technical and mechanical contemporary world. The main issue for these thinkers is not only to understand the concept of alienation but to find out the ways to eliminate the alienation. Through which a human can understand his true being and meaning of life. This is a descriptive paper. The objective of the paper is to explore the issue of alienation in contemporary world and to suggest the ways to come out from the alienation with special reference to Existentialism and Erick Fromm.}, language = {en} } @article{Asatulloev, author = {Asatulloev, Inomjon}, title = {The Issues of Alienation in the Philosophy of Erich Fromm}, series = {Canadian Social Science, Vol. 15, No. 6 (2019), pp. 31-33. [Online ISSN 1923-6697] [cscanada.net/index.php/css/article/view/11103/11221]}, journal = {Canadian Social Science, Vol. 15, No. 6 (2019), pp. 31-33. [Online ISSN 1923-6697] [cscanada.net/index.php/css/article/view/11103/11221]}, abstract = {This article analyzes the issues of alienation in the philosophy of Erich Fromm. The development of capitalism has changed the political, economic, and spiritual relationships in the society, and depression, misery, helplessness and solidarity are increasing in people. The philosopher has shown the causes of separation and alienation from the society and ways to get rid of it.}, language = {en} } @article{BagusGuntur, author = {Bagus Guntur, Farisa}, title = {Pemenuhan Kebutuhan Manusia dalam Fenomena Kabe-Don: Sebuah Kajian Psikoanalisis Humanistik Erich Fromm [Meeting Human Needs in the >Kabe-Don< Phenomenon: A Study Using Erich Fromm's Humanistic Psychoanalysis], Thesis (undergraduate), Japanese Literature, Gadjah Mada University, Yogyakarta, Indonesia 2019. - Only abstract and contents available.}, abstract = {Kabe-don adalah sebuah adegan romantis yang banyak ditemui di manga, anime, dorama, maupun film Jepang dengan genre romantis. Adegan romantis tersebut ditunjukkan dengan pihak laki-laki memukulkan tangannya ke tembok sembari mengapit pihak perempuan di antara tubuh pihak laki-laki dan tembok. Fenomena kabe-don muncul dengan banyaknya perempuan Jepang yang ingin di-kabe-don, yaitu menjadi objek dari tindakan kabe-don. Idaman akan tindakan kabe-don tersebut merupakan keinginan untuk memenuhi kebutuhan-kebutuhan khusus yang hanya dimiliki oleh manusia yang oleh Erich Fromm disebut dengan kebutuhan manusia. Kebutuhan manusia terdiri dari kebutuhan akan >keterhubungan<, >keunggulan<, >keberakaran>, >kepekaan akan identitas<, dan >kerangka orientasi< yang dapat dipenuhi dengan dua cara, yaitu secara produktif dan secara nonproduktif. Pemenuhan kebutuhan secara produktif dilakukan dengan cinta, kreasi, pendewasaan, individualisasi, dan rasionalitas. Di sisi lain, pemenuhan kebutuhan secara nonproduktif dilakukan dengan narsisisme, destruksi, fiksasi, konformitas, dan irasionalitas. Selain itu, idaman perempuan Jepang akan kabe-don juga tidak lepas dari faktor kultural di mana perempuan tersebut berada. Oleh karena itu, dalam penelitian ini perlu dicari faktor kultural apa yang ada di balik idaman perempuan akan tindakan kabe-don menggunakan analisis tema budaya James Spradley. Tema budaya ditemukan dengan mencari benang merah dari adegan-adegan romantis yang ada. Setelah tema budayanya diketahui, dilakukan analisis menggunakan konsep-konsep kebutuhan manusia dalam teori psikoanalisis humanistik Erich Fromm dengan merelasikannya dengan tema budaya tersebut. Pengumpulan data dalam penelitian ini menggunakan metode netnografi, yaitu dengan mengumpulkan data-data yang relevan dari media-media daring dalam bentuk pengakuan, hasil survei maupun pemberitaan. Data yang terkumpul kemudian dianalisis dengan analisis tema budaya dan psikoanalisis humanistik Erich Fromm. Dari hasil analisis, ditemukan bahwa amae merupakan tema budaya dari idaman perempuan Jepang akan tindakan kabe-don, dan idaman tersebut memungkinkan untuk menjadi pemenuhan kebutuhan manusia, baik secara produktif maupun secara nonproduktif.}, language = {mul} } @article{Carvalho, author = {Carvalho, Salo de}, title = {Erich Fromm e a Cr{\´i}tica da Pena: Aproxima{\c{c}}{\~o}es entre psican{\´a}lise e criminologia desde a Teoria Cr{\´i}tica da Sociedad [Erich Fromm and the Critique of Punishment: Intertwining between sychoanalysis and criminology from the Society Critical Theory] [Erich Fromm y la Cr{\´i}tica de la Pena: Aproximaciones entre psican{\´a}lisis crimonog{\´i}a desde la Teori{\´a} Cr{\´i}tica da Sociedad]}, series = {Direito - Revista Eletr{\^o}nica do Curso de Direito da UFSM, Vol. 14, No. 3 (2019), pp. 1-40. [Online ISSN 1981-3694] [doi.org/10.5902/1981369437766]}, journal = {Direito - Revista Eletr{\^o}nica do Curso de Direito da UFSM, Vol. 14, No. 3 (2019), pp. 1-40. [Online ISSN 1981-3694] [doi.org/10.5902/1981369437766]}, abstract = {O ensaio objetiva explorar a obra criminol{\´o}gica de Erich Fromm, fundamentalmente estabelecer par{\^a}metros conceituais para an{\´a}lise e cr{\´i}tica das tradicionais teorias de legitima{\c{c}}{\~a}o da pena a partir da abordagem dial{\´e}tica e interdisciplinar fornecida pela teoria cr{\´i}tica da sociedade. Fromm, ao enla{\c{c}}ar a criminologia (sociologia do desvio e do controle social) {\`a} psican{\´a}lise e ao questionar, desde fora do direito penal, as fun{\c{c}}{\~o}es declaradas da san{\c{c}}{\~a}o penal nas sociedades contempor{\^a}neas, permite redimensionar e atualizar as indaga{\c{c}}{\~o}es sobre a funcionalidade do sistema de justi{\c{c}}a criminal, mais especificamente sobre os efeitos concretos que a pena produz na preven{\c{c}}{\~a}o do crime. Neste sentido, a presente investiga{\c{c}}{\~a}o {\´e} dividida em duas partes: (primeira) a explora{\c{c}}{\~a}o das condi{\c{c}}{\~o}es epistemol{\´o}gicas e metodol{\´o}gicas do di{\´a}logo entre criminologia e psican{\´a}lise; e (segunda) o questionamento dos discursos oficiais de justifica{\c{c}}{\~a}o da pena na modernidade.}, language = {pt} } @article{KruczekJanicka, author = {Kruczek, Agnieszka and Janicka, Martyna}, title = {Being or Having? - Young Adults Life Orientations and Their Satisfaction with Life [Mieć czy być? - orientacje życiowe młodych dorosłych a ich satysfakcja z życia]}, series = {Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158-164. [DOI: 10.15557/PiPK.2019.0016]}, journal = {Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158-164. [DOI: 10.15557/PiPK.2019.0016]}, abstract = {Purpose: The main purpose of the study was to examine if life orientations of young adults (>being< or >having<) differentiate respondents with respect to the degree of life satisfaction. Material and methods: A total of 187 persons (143 woman and 44 man) aged 18 to 29 years were included in the study. The following methods were used in the study: sociodemographic questionnaire, Satisfaction with Life Scale by E. Diener, R.A. Emmons, R.J. Larson, S. Griffin and the Being and Having Orientations Scale of B. Grulkowski. Results: A life orientation is a kind of behaviour regulator, that set the direction of human activity. There is a distinction between a >being< orientation (which refers to spiritual values) and a >having< orientation (which refers to possessing material things) that are manifested in a variety of experiences, and is related to human thinking, feeling, and acting. Therefore, a life orientation may play a really important role in the satisfaction with life. Most of the respondents were characterised by a mixed orientation (>being-having<) and an average level of satisfaction with life. There is no significant difference in the level of satisfaction with life according to gender and the subject of studies. It was shown that people with the >being< orientation have greater satisfaction with life than people with the >having< orientation. The obtained results, which show no differences in satisfaction with life according to gender, are consistent with the earlier studies. And so is the result that people with the dominant of the >being< orientation have greater satisfaction with life, than those with the >having< orientation. Conclusions: Only few papers about >being< and >having< orientations have been published so far since the method used in the study occurs only in the Polish language and there is no data about its adaptations in different countries. Results of conducted research set the direction of educational impact and give the scientific basis for a well-known saying: money can't buy happiness.}, language = {en} } @article{Kim, author = {Kim, Sun Ah}, title = {정신분석학적 >욕망의 주체< 이해에 기초한 사랑의 교육 연구 [A Study on the Education for Love Based on the Understanding of Psychoanalytic >Subject of Desire<]}, series = {기독교교육 논총 [Journal of the Korean Society of Christian Education (KSCRE)], No. 59 (2019), pp. 335-368.}, journal = {기독교교육 논총 [Journal of the Korean Society of Christian Education (KSCRE)], No. 59 (2019), pp. 335-368.}, abstract = {본 연구는 다음과 같은 필요성에 의해 시도되었다: 첫째로, 우리의 미래세대가 4차 산업의 혁명과 함께 도래하는 >초기술사회<에서 자신의 진짜 삶을 잃어버리지 않고 가정과 학교, 교회 공동체와 사회에서 자발적이고 창의적인 삶을 살아가도록 길인도하기 위한 교육이 필요하다. 둘째로, 그러한 교육은 인간을 >욕망의 주체<로 이해함과 동시에 >사랑의 소통<을 통해 자발적이고 창의적인 삶을 살아가는 >사랑의 존재<로서 이해하는 것이어야 한다. 셋째로, 이러한 인간이해를 바탕으로 한 전인교육적인 사랑의 교육의 방향 및 과제가 구체적으로 제시되어 우리의 미래세대가 진정한 사랑을 욕망하는 주체로서 진짜 삶을 살아가도록 도울 필요가 있다. 우리의 미래세대가 진정한 사랑을 욕망하는 >주체>이자<사랑의 존재>로서 살아가도록 길인도 하기 위해 정신분석학적 >욕망의 주체< 이해에 기초한 사랑의 교육을 연구한 본고의 특징은 다음과 같다: 첫째로, 기독교 신앙을 무의식적 욕망과 관련하여 재해석한 돌토의 정신분석학적 관점을 학문적 논의의 자원으로 활용하였다. 둘째로, 소쉬르로 대표되는 구조주의 언어학에서 주장하는 >기의의 우위성<을 전복하고 >기표의 우위성<을 제기한 라캉과 돌토의 정신분석학적 업적을 토대로, >주체의 인간화<로 인도하는 >기표<인 >사랑의 말<의 중요성을 제시하였다. 셋째로, 진정한 사랑을 욕망하는 인간, Homo Desiderans를 제시함으로써 인간이해의 지평을 융복합적으로 확장하였다. 즉 무의식의 >욕망의 주체<로서 사랑을 >욕망하는 삶<을 살아가는 인간존재이자 예수 그리스도 안에서 진정한 >사랑의 능력<을 키워나가는 인간존재인 정신분석학적 · 기독교적 Homo Desiderans를 제시하였다. 넷째로, 우리의 미래세대를 위한 사랑의 교육은 주체가 타자를 향한 사랑의 욕망을 따라 다른 사람들과 더불어 사랑을 나누며 살아갈 수 있도록 길인도 하는 전인격적 교육이어야 한다. 사랑의 교육의 전인격적인 가치를 탐구하기 위해 본 연구에서는 프롬의 사회심리학적 통찰과 돌토의 정신분석학적 통찰을 활용하였다. 다섯째로, 이러한 탐구에 기초한 사랑의 교육의 방향 및 과제를 세 가지로 제시하였다. >주체의 인간화<를 위한 사랑의 교육, >아가페적 사랑을 욕망하는< 사랑의 교육, 그리고 >치유(용서)와 모험(신앙)<을 위한 사랑의 교육이 신앙공동체 안에서 먼저 실천될 때 우리의 미래세대는 아가페적 사랑의 불꽃을 삶의 모든 영역에서 밝히는 첫걸음을 옮기게 될 것이다.}, language = {ko} } @misc{Mantell, author = {Mantell, Cole}, title = {Love and Refusal: Contrasting Dialectical Interpretations and its Implications in the Works of Erich Fromm and Herbert Marcuse, 1941-1969, Bachelor thesis, History, Oberlin College, Oberlin, Ohio, USA 2019, 86 pp. [digitalcommons.oberlin.edu/cgi/viewcontent.cgi?article=1128\&context=honors]}, abstract = {This thesis is an intellectual history of dialecticism and its use in the works of the Frankfurt School members, Erich Fromm and Herbert Marcuse. Famously, these two men had a ferocious and polemical debate in the pages of Dissent Magazine in 1955-56. The Fromm-Marcuse Debate has since become almost the sole lens in which the intellectual differences and similarities between these men are analyzed. Through a comparative and historical analysis of their individual work, largely removed from the Dissent Debate, I offer a new interpretation of their conflict, their personal relationship, and a new perspective on critical theory and its relationship to political action. I argue that Erich Fromm and Herbert Marcuse's intellectual ideas are better juxtaposed through their interpretation of dialectics, rather than psychoanalysis, and that through this, they present us with starkly different prescriptions for individual and collective political engagement. Thus, both Fromm and Marcuse are outliers within the field of critical theory, and certainly within the Frankfurt School, even as their ideas remain in firm conflict with one another.}, language = {en} } @article{Marsinetal, author = {Marsin, M. and et al.,}, title = {The Meaning of Love in Balada Cinta Majnun Novel by Geidurrahman El-Mishry (Psychology of Literature) [application of Fromm's theories to art]}, series = {Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, April 27 2019, Surakarta, Central Java, Indonesia, 7 pp. [doi.org/10.4108/eai.27-4-2019.2286869]}, journal = {Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, April 27 2019, Surakarta, Central Java, Indonesia, 7 pp. [doi.org/10.4108/eai.27-4-2019.2286869]}, abstract = {This study reports the results of the content analysis on Balada Cinta Majenun Novel by Geidurrahman El-Mishry about the love of the main character using the psychology of literature approach. The purpose of this study was to reveal the meaning of the main character's love based on Erich Fromm's love theory. The data used was the text in the novel. Reading and taking note were used to collect data. The data was classified based on the object of erotic love and divine love. Then, they were analyzed using the psychology of literature and interpreted using contextual meaning. The result showed that there was a love shift from erotic love to God love. It was influenced by the rejection of love and the concept of love that the main character owned as a result of following tharikat that later shaped his way of life into religion-oriented. His religious path, from love to the creatures that led to the path of God, gave rise to the desire to be united with God.}, language = {en} } @article{Pennisi, author = {Pennisi, Paola}, title = {The Individual Narcosis of Creativity}, series = {Reti, saperi, linguaggi. Italian Journal of Cognitive Sciences, Vol. 6, No. 1 (2019), pp. 79-94. [Online ISSN 1826-8889] [rivisteweb.it/doi/10.12832/94731]}, journal = {Reti, saperi, linguaggi. Italian Journal of Cognitive Sciences, Vol. 6, No. 1 (2019), pp. 79-94. [Online ISSN 1826-8889] [rivisteweb.it/doi/10.12832/94731]}, abstract = {We use to think that creativity is an attribute that any individual, to a greater or lesser extent, has. In this essay I will try to show that, besides the obvious differences among individuals, every man choose, more or less consciously, to narcotize part of his creative attitude because in some cases it is advantageous for himself and for the species. In order to do that, I will give a working definition of the concept of creativity (\S 1); then, echoing the words of Erich Fromm, I will outline an individual phenomenology of the creative attitude that might allow the reader to recognize a creative behavior when he sees it (\S 2);(\S 3) lastly, I will try to show, through the use of empirical data on man and on non-human primates, what are the advantages for the species and for the single individual of not acting creatively.}, language = {en} } @misc{PolanowskaSygulsk, author = {Polanowska-Sygulsk, Beata}, title = {Review Marcin Kilanowski: W obronie ludzkiej godności i solidarności. Erich Fromm i Isaiah Berlin ku nowym filozoficznym podstawom państwa i prawa, Toruń (Scientific Publishing House of the Nicolaus Copernicus University) Poland 2018. (Isaiah Berlin, Erich Fromm i nowe podstawy koncepcji praw człowieka)}, series = {Przegląd Filozoficzny - Nowa Seria, Vol. 28, No. 2 (2019). [ISSN 1230-1493] [DOI: 10.24425/pfns.2019.128386]}, journal = {Przegląd Filozoficzny - Nowa Seria, Vol. 28, No. 2 (2019). [ISSN 1230-1493] [DOI: 10.24425/pfns.2019.128386]}, language = {pl} } @article{Korucu, author = {Korucu, Ay{\c{s}}e Arzu}, title = {Freudyen ve Jungiyen Yakla{\c{s}}{\i}mlarla Anne Olgusu [The Phenomenon of Motherhood with Freudian and Jungian Approaches]}, series = {Atat{\"u}rk {\"U}niversitesi Sosyal Bilimler Enstit{\"u}s{\"u} Dergisi [Atat{\"u}rk University Journal of Institute of Social Sciences, Atat{\"u}rk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447]}, journal = {Atat{\"u}rk {\"U}niversitesi Sosyal Bilimler Enstit{\"u}s{\"u} Dergisi [Atat{\"u}rk University Journal of Institute of Social Sciences, Atat{\"u}rk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447]}, abstract = {İnsanl{\i}ğ{\i}n ba{\c{s}}lang{\i}c{\i}ndan bu yana, ataerkil toplum d{\"u}zeninin etkisiyle kad{\i}n{\i}n ge{\c{c}}irdiği deği{\c{s}}im s{\"u}re{\c{c}}leri, {\c{c}}ağlar boyunca ona bir{\c{c}}ok olumsuz {\"o}zellik atfederken, deği{\c{s}}meyen tek ve en kutsal {\"o}zelliği annelik olmu{\c{s}}tur. Anneliğin kutsiyeti vesafl{\i}ğ{\i}, hemen her d{\"o}nemde kad{\i}na ayr{\i}cal{\i}kl{\i} ve sayg{\i}n bir konum bah{\c{s}}etmi{\c{s}}tir. Anne olgusunun insan hayat{\i}nda ve ruhsal alanda yaratt{\i}ğ{\i} etkileri, on dokuzuncu y{\"u}zy{\i}l sonlar{\i}nda Sigmund Freud'un kuruculuğunu yapt{\i}ğ{\i} psikanaliz, yirminci y{\"u}zy{\i}l ba{\c{s}}lar{\i}nda ise Carl Gustav Jung'un temelini att{\i}ğ{\i} analitik psikoloji derinlemesine inceler ve birbirinden farkl{\i} kuram ve bulgular ortaya koyar. Freud'un, ortaya koyduğu Oedipus ve iğdi{\c{s}} kompleksi kuramlar{\i}yla anneliğe yakla{\c{s}}{\i}m{\i} o d{\"o}nemde d{\"u}nya {\c{c}}ap{\i}nda sansasyonel etkiler yarat{\i}r. Freud sonras{\i} bir psikanalist olan Jacques Lacan ise, insanla{\c{s}}t{\i}r{\i}c{\i} kastrasyon (iğdi{\c{s}}) kuram{\i}yla bu yakla{\c{s}}{\i}m{\i} biraz daha kabul edilebilir bir {\c{s}}ekle sokar. {\"O}te yandan Erich Fromm, diğer bir psikanalist, Freud'un Oedipus kompleksi kuram{\i}n{\i}, erkekteki doğurganl{\i}k k{\i}skan{\c{c}}l{\i}ğ{\i}na dair kuram{\i}yla {\c{c}}{\"u}r{\"u}tmeye {\c{c}}al{\i}{\c{s}}{\i}r. Jung'un yakla{\c{s}}{\i}m{\i}, hepsinden farkl{\i} bir {\c{s}}ekilde, annenin ruhsal alanda h{\^a}kim olan gizil g{\"u}{\c{c}}leriyle ilgilidir; anne arketipinin ve anne kompleksinin insan psikolojisini ve hayat{\i}n{\i} ba{\c{s}}{\i}ndan sonuna nas{\i}l derinden etkilediğini ve deği{\c{s}}tirdiğini inceler. {\c{C}}al{\i}{\c{s}}mam{\i}z{\i}n en {\"o}nemli bulgusu ise hemen hepsinin tek bir ortak noktada bulu{\c{s}}tuğudur: anneyle kurulan sağl{\i}kl{\i} ya da sağl{\i}ks{\i}z bir etkile{\c{s}}im, insan{\i}n ya{\c{s}}am{\i}ndaki kritik s{\"u}re{\c{c}}lerin, ki{\c{s}}ilikteki g{\"u}{\c{c}}l{\"u} ya da zay{\i}f y{\"o}nlerin ve daha da {\"o}nemlisi ruhsal alanda silinmez izler b{\i}rakan deneyimlerin temelini haz{\i}rlar.}, language = {mul} } @misc{Hušak, author = {Huš{\´a}k, Jan}, title = {Koncepce humanistick{\´e} etiky v d{\´i}le Ericha Fromma [The Conception of Humanistic Ethics in the Work of Erich Fromm] Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 40 pp.}, abstract = {The aim of this work is to examine and explain the concept of humanistic ethics defined by Erich Fromm. Special focus is given to biological premises about human beings and Fromm's inquiry about the existence of nature of men. The important role of human conscience and its function is shown in contrast to the problem of free will. The core that holds Fromm's ethics together is his characterology. In this regard, this thesis covers the difference between individual and social character, which are introduced together with a conditions that enable the growth of biophilia, contrary to the necrophilia and destructivity. Necrophilia and destructivity have the same core, from where they arise. The process of individualization is explained by Fromm's regular standard way of explanation. Individualization is originating on an individual level, which means, that every human as a child goes through this process. Therefore, by the same token, the process is taken to a social scale from it's individual appearance and Fromm draws common ground between these two levels of development. Escape mechanisms derive from the anxious and uncertain humans, who, searching for some assurance develop the tendencies to escape their feelings through the authoritarianism, which can either take form of sadism, masochism or conformism. In the last chapter the Fromm position on free will is discussed and explained with the understanding, that the standpoint which constitutes Erich Fromm's alternativism is hope, not only for a new order but for a complete state of harmony. The compact picture of Erich Fromm's humanistic ethics will be achieved through the interpretation of some of the most important concepts in his main writings.}, language = {pl} } @misc{JoubertLopera, author = {Joubert Lopera, Daniel}, title = {Libertad: principio frommiano para la toma de decisiones y el establecimiento de interrelaciones, Undergraduate degree in psychology as a partial requirement to qualify for the title of Psychologist, Psychology, EAFIT University, Medell{\´i}n, Colombia 2019., 24 pp. [repository.eafit.edu.co/server/api/core/bitstreams/a66709bf-b62e-4f88-a239-bdcb8b98fd0b/content]}, abstract = {El objetivo de este texto es reflexionar en torno a la relaci{\´o}n de la libertad, con la toma de decisiones y su potencial para las interrelaciones, desde la perspectiva de Erich Fromm, mostrando posibles implicaciones pr{\´a}cticas. El m{\´e}todo utilizado fue la hermen{\´e}utica la cual es el arte de comprender y/o interpretar discursos para realizar un estudio monogr{\´a}fico sobre los conceptos se{\~n}alados. Como principales hallazgos se destaca la paradoja entre libertad y toma de decisiones, los distintos sentidos en que puede ser entendido y experimentado el proceso de la libertad, y la interrelaci{\´o}n que se puede generar entre los tres conceptos mencionados. Finalmente, las conclusiones que son de tipo te{\´o}ricas, metodol{\´o}gicas y pr{\´a}cticas.}, language = {es} } @article{JourshariHaghighat, author = {Jourshari, Abbas Naeemi and Haghighat, Seyedeh Sedigheh}, title = {An assessment of the concept of alienation in Marxist theories [Una evaluaci{\´o}n del concepto de alienaci{\´o}n en las teor{\´i}as marxistas] [Uma avalia{\c{c}}{\~a}o do conceito de aliena{\c{c}}{\~a}o nas teorias marxistas]}, series = {Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336]}, journal = {Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336]}, abstract = {Alienation is one of the important concepts of social science which has been most studied in Marxism idealogy. The main purpose of the present paper is to review the opinion of Marxist sociologists on alienation. This paper has been compiled to answer the following question: What is self-alienation and what is the Marxists' view about this complex concept? Regarding this matter, while reviewing the history of Alienation and its conceptual dimensions, theories of Karl Marx, George Luk{\´a}cs, Antonio Gramsci, Erich Fromm, and Juergen Habermas is examined. The research method used in this research is a descriptive and data collection method is librarian. The findings chart is plotted at the end of the paper.}, language = {en} } @article{Liu, author = {Liu, Chuanlei}, title = {A Brief Analysis of the Application of Fromm's Humanism to Contemporary Social Problems}, series = {Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04]}, journal = {Social Values and Society (SVS), Vol. 1, No. 1 (2019), pp. 1-4. [Online ISSN 2682-7964] [doi.org/10.26480/svs.01.2019.01.04]}, abstract = {[Chinese abstract not available] In Fromm's thought, the most important one is humanism. The socialization problem in modern human society is not only the problem of social system, but also the problem of human personality and psychology. Therefore, in order to reduce the occurrence of social destructive phenomena, it is necessary to reduce human destructive behavior. Through psychological analysis and theoretical study, we can improve people's psychological potential and optimize their sociality, so as to create and maintain good social forms. [Author's English]}, language = {zh} } @misc{Liu, author = {Liu, Jindong}, title = {An Analysis of Fromm's View of Freedom - Based on >Escape from Freedom<}, language = {zh} } @article{Loewy, author = {L{\"o}wy, Michael}, title = {Erich Fromm: da utopia messi{\^a}nica {\`a} criminologia critica [Erich Fromm: From messianic utopia to critical criminology]}, series = {DESC - Direito, Economia e Sociedade Contempor{\^a}nea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105]}, journal = {DESC - Direito, Economia e Sociedade Contempor{\^a}nea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105]}, abstract = {Este cap{\´i}tulo explora os primeiros trabalhos de Erich Fromm nos anos 1920-1930, em particular, sua >afinidade eletiva< com o messianismo judaico, examinando as liga{\c{c}}{\~o}es entre o pensamento de Fromm, a tradi{\c{c}}{\~a}o do marxismo messi{\^a}nico e tamb{\´e}m os trabalhos de Freud, a partir do quais ele constr{\´o}i as bases de desenvolvimento de uma criminologia cr{\´i}tica. Prossegue mostrando como o autor desenvolve uma profunda liga{\c{c}}{\~a}o entre justica punitiva (sistema penal) e sociedade de classes, transformando sua religiosidade numa dimens{\~a}o ut{\´o}pica, que lhe permite conceber um outro modelo de sociedade oposta {\`a} sociedade capitalista.}, language = {pt} } @article{Habriielian, author = {Habriielian, A.}, title = {Erich Fromm's >Humanistic Radicalism<. Historical Occurrence and Political Activity}, series = {Science Review, Vol. 6, No 23. [ISSN 2544-9346]}, journal = {Science Review, Vol. 6, No 23. [ISSN 2544-9346]}, abstract = {The purpose of this article was to study the creative heritage of Erich Fromm and the formation of >Humanistic Radicalism<. The study was aimed at defining the historical context for the theoretical formation of >Humanistic Radicalism< within the framework of Fromm's >Social Psychoanalysis< and the practical implementation of this concept in the political activities of this personality. Four periods of the introduction of the ideas of >Humanistic Radicalism< by E. Fromm through his political activities were identified. It was found out that the humanistic orientation requires the continuation both in research activities of a person and in everyday socio-cultural life in general, while maintaining dialogical relations with the world.}, language = {en} } @article{Habriielian, author = {Habriielian, A.}, title = {The Phenomenon of >Mass Consciousness< in E. Fromm's Philosophy}, series = {World Science, Vol. 2, No. 7(47), pp. 32-35. [ISSN 2413-1032]}, journal = {World Science, Vol. 2, No. 7(47), pp. 32-35. [ISSN 2413-1032]}, abstract = {In this article, the author considered the concept of >Mass Consciousness< in the philosophy of Erich Fromm. The phenomenon of >Mass Consciousness< was studied from the standpoint of E. Fromm's «Humanistic Radicalism», and was analyzed in comparison with classical Freudian psychoanalysis and other prominent thinkers of the twentieth century. It was found that according to Erich Fromm's social psychoanalysis, aggression is the result of social exclusion, mass consciousness, and conformism. The prevention of these phenomena can only be realized by a healthy humanistic society, in which faith, hope, love, understanding, sanity, mutual respect, empathy that cannot be explained by human instincts.}, language = {en} } @article{Haggag, author = {Haggag, Ali}, title = {The Frankfurt School at Egyptian Universities. Critical Observations}, series = {Contemporary Arab Affairs, Vol. 12, No. 4 (2019), pp. 104-120. [Online ISSN 755-0920] [doi.org/10.1525/caa.2019.12.4.104]}, journal = {Contemporary Arab Affairs, Vol. 12, No. 4 (2019), pp. 104-120. [Online ISSN 755-0920] [doi.org/10.1525/caa.2019.12.4.104]}, abstract = {The critical theory of the Frankfurt School reached Egypt in 1955, when the Arabic translation of Erich Fromm's >The Sane Society< (New York, 1955) was published in Cairo. Later, Herbert Marcuse's >Soviet Marxism< (1958) was translated into Arabic in Beirut in 1965, and with the rise of student protests in France, Germany, and the United States, much attention was given to Marcuse; almost all his writings were translated into Arabic between 1969 and 1973. This article explores the nature of individual >receptions< of the critical theory of the Frankfurt School at Egyptian universities. To this end, it briefly introduces the early generation of the Frankfurt School, as well as the reasons of interest in its fate in Egyptian universities. Though master's theses and doctoral dissertations do not represent a university's orientation to critical theory, and at best represent the perspective of their individual authors, this article shows that key individual theses and dissertations testify to an early rejection of the Frankfurt School and to the late adoption of it as a critical paradigm of the transformations in Egyptian society.}, language = {en} } @article{Gordon, author = {Gordon, Michael A.}, title = {Introduction: Practice as Transformative Wholeness}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 3-56. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 3-56. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, abstract = {In this chapter, the author introduces his autobiographical near-death experience of a motorcycle accident as the basis for examining his life and the self-study that forms this book, within a gestalt or whole. Touching on the figure-ground-contact approach of Gestalt Therapy, the author puts this self-study within the context of a lifetime of involvement in the Japanese art of Ki Aikido. In Aikido, one learns to coordinate their mind, body, and life energy (Japanese: ki) to better attune and move in synchronization with the world around them. The ethos of Aikido reflects the broader virtue ethics of traditional Japanese arts - >do<, >michi<, or >way< - and how this approach to education aims for spiritual self-cultivation in daily life, rather than mere acquisition of technical or intellectual knowledge. Through Aikido, Japanese calligraphy or shodo (which the author took up as a comparative/adjunct >way< for his study), and beyond into increased skillful awareness in motorcycling and educational praxis, this chapter draws on Yasuo Yuasa's theory of ki as 'teleological intentionality.' By taking a 'path' approach to learning through this >ki awareness< one thus develops and enhances their embodied presence into what Yuasa calls >transpersonal synchronization.<}, language = {en} } @article{Gordon, author = {Gordon, Michael A.}, title = {Conclusion: A Holistic Relational Paradigm}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 163-168. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4_6]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 163-168. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4_6]}, abstract = {In the conclusion entitled >A Holistic Relational Paradigm,< the author draws on key themes in the manuscript: attachment, healing, psychosocial development, and an altruistic approach to fostering prosocial behavior. Epstein's (2014) work relates the early trauma of the Buddha's loss of his mother after childbirth to his resultant view of 'suffering.' Epstein explores how this attachment >wound< is mirrored in the Buddhist view that we suffer as the result of not knowing how to integrate the reality of 'impermanence.' The author continues to generalize this universal or psycho-spiritual view (as opposed to one based on our 'personal' pathology or 'narrative') through the core training principles of Ki Aikido, like the Buddha's Four Noble Truths, as ways of laying out a more liberatory path in daily life. Drawing on the work of Erich Fromm, he further expands on the notion of love, specifically as an approach that fosters applied skillfulness in relationships as an antidote to narcissism. Expanding further, he draws on Matthieu Ricard's (2015) work on altruism, based in research on its roots in prosocial behavior rather than as moral idealism or superiority.}, language = {en} } @misc{Gordon, author = {Gordon, Michael A.}, title = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, 218 pp. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, 218 pp. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, abstract = {Drawing on the author's lifelong practice in the non-competitive and defensive Japanese art of Aikido, this book examines education as self-cultivation, from a Japanese philosophy (e.g. Buddhist) perspective. Contemplative practices, such as secular mindfulness meditation, are being increasingly integrated into pedagogical settings to enhance social and emotional learning and well-being and to address stress-induced overwhelm due to increased pressures on the education system and its constituents. The chapters in this book explore the various ways, through the lens of this non-violent relational art of Aikido, that pedagogy is always something being practiced (on the level of psychological, somatic and emotional registers) and thus holding potential for transformation into being more relational, ecological-minded, and reflecting more 'embodied attunement.' Positioning education as a practice, one of self-discovery, the author argues that one can approach personal development as engaging in a spiritual process of integrating mind and body towards full presence of being and existence.}, language = {en} } @article{Laskin, author = {Laskin, Alexander V}, title = {Defining propaganda: A psychoanalytic perspective}, series = {Communication and the Public, Vol. 4, No. 4 (2019), pp. 305-314 [Online ISSN 2057-0481] [doi.org/10.1177/2057047319896488]}, journal = {Communication and the Public, Vol. 4, No. 4 (2019), pp. 305-314 [Online ISSN 2057-0481] [doi.org/10.1177/2057047319896488]}, abstract = {Propaganda is a centuries-old term, and yet scholars and practitioners are still having a hard time defining it and pinpointing what makes propaganda unique. Many existing definitions fail to distinguish between propaganda and marketing, public relations, advertising, or even mass communications, in general. This essay proposes to define propaganda through psychoanalytical research pioneered by Erich Fromm on symbiotic relations. Symbiotic relations, when transferred from biology to psychology and sociology, describe a process of allowing a person to merge with something big and important, therefore creating meaning beyond an individual's life. As a result, following its religious roots, propaganda acts similar to religion - asking for a sacrifice of individualism in the name of something bigger - god, country, society, or political party. In the end, people willingly engage in propaganda because, although sacrificing something, they receive unity with the bigger powers of other people, organizations, political parties, countries, and so on. As a result, such persons are not alone against the world; they are now a part of a bigger and stronger union.}, language = {en} } @article{OrtizPuertaDomInguez, author = {Ortiz, Nidia and Puerta-DomInguez, Sim{\´o}n}, title = {Individuo y sociedad: un acercamiento psicosocial desde >El Miedo a la libertad< de Erich Fromm [Individual and Society: A Psychosocial Approach from Erich Fromm´s >The Fear of Freedom<]}, series = {Revista de Psicolog{\´i}a Universidad de Antioquia, Vol. 11, No. 2 (2019), pp. 177-199. [Online ISSN 2145-4892] [revistas.udea.edu.co/index.php/psicologia/article/view/342705/20803241]}, journal = {Revista de Psicolog{\´i}a Universidad de Antioquia, Vol. 11, No. 2 (2019), pp. 177-199. [Online ISSN 2145-4892] [revistas.udea.edu.co/index.php/psicologia/article/view/342705/20803241]}, abstract = {En este art{\´i}culo de reflexi{\´o}n se indaga por las formas en que el enfoque psicosocial, en su aplicaci{\´o}n por parte de Erich Fromm, configura un di{\´a}logo entre la psicolog{\´i}a y la sociolog{\´i}a. A partir de su obra El miedo a la libertad y de las condiciones que el contexto del nacionalsocialismo alem{\´a}n introduce en su época, se propone una lectura de esta fundamentaci{\´o}n del enfoque psicosocial a partir de las categor{\´i}as de libertad, individuo y sociedad, sus articulaciones y operatividad te{\´o}rica. Esta investigaci{\´o}n b{\´a}sica, de car{\´a}cter cualitativo, privilegi{\´o} la revisi{\´o}n e interpretaci{\´o}n te{\´o}rica, para lo cual se retoma un autor y una propuesta seminales para la actualidad del enfoque. Fromm, desde las especificidades propias de su época y las formas de organizaci{\´o}n social de las que fue testigo, reflexiona en torno a lo psicosocial como un marco abierto de referencia, consecuente con la complejidad propia del siglo xx y sus contradicciones sociohist{\´o}ricas.}, language = {es} } @article{Pagan, author = {Pagan, Nicholas Osborne}, title = {Jung Chan's >Wild Swans<: Love as a Political Concept [application of Fromm's theories to art]}, series = {Sare - Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115.}, journal = {Sare - Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115.}, abstract = {This article explores the different forms of love which appear in a work which is part family memoir, part autobiography, and part literary fiction: Jung Chang's >Wild Swans: Three Daughters of China< (1991). This exploration is underpinned by theories of love articulated first by Karl Marx and Alexandra Kollontai and later by Erich Fromm and Michael Hardt. In different ways these thinkers all point to the idea that love is not merely a private matter between two individuals but rather a social and political phenomenon. Fromm's insistence that love changes according to historical and cultural circumstances is shown to be relevant throughout as Chang portrays love adapting to the vast political changes taking place in China from approximately 1924 (when her grandmother became a concubine) until 1976 (the death of Mao). Corresponding to a large extent to the life histories of the >three daughters of China< ─ Chang's grandmother, Chang's mother, and Chang herself ─ the article traces a distinctive movement through property love and family love to >winged Eros<-based love, >red love< and finally love as a decision.}, language = {en} } @article{ParkOh, author = {Park, Jeong-Ae and Oh, Ju-Won}, title = {사랑의 척도 개발 및 타당화 연구 [Study of the Development and Validation of the Scale of Love]}, series = {예술인문사회 융합 멀티미디어 논문지 [Asia-pacific Journal of Multimedia Services Convergent with Art Humanities and Sociology], Vol. 9, No. 3 (2019), pp. 439-448.}, journal = {예술인문사회 융합 멀티미디어 논문지 [Asia-pacific Journal of Multimedia Services Convergent with Art Humanities and Sociology], Vol. 9, No. 3 (2019), pp. 439-448.}, abstract = {본 연구의 목적은 사랑에 관한 기존 척도들의 한계를 보완하여 Fromm의 사랑의 개념을 이론적 바탕으로 기혼 남녀를 대상으로 하는 사랑의 척도를 개발하는 것을 목적으로 하였다. 먼저, 국내외 선행연구들을 고찰한 후 기존의 척도들의 한계점을 분석하고 이에 대한 대안으로 Fromm의 사랑의 개념을 제안하였다. Fromm의 사랑에 대한 구성 개념으로 6개 하위영역(자기애, 모성애, 부성애, 형제애, 이성애, 신의 사랑)을 축출하였다. 6개 하위척도에 적합한 기초 100문항을 개발한 후, 전문가들과의 논의를 거쳐 1차 예비문항에서 60문항이 선정되었다. 30~50대 기혼 남녀 324명을 대상으로 예비검사를 실시하여 문항분석, 탐색적 요인분석 및 신뢰도 분석을 거쳐 22문항이 제거되고, 868명을 대상으로 본 검사를 실시하여 문항분석, 확인적 요인분석 및 신뢰도 분석을 거쳐 1문항이 제거되어 최종 38문항이 선정되었다. 개발된 사랑척도의 신뢰도 계수는 .72~.86 사이로 양호한 것으로 확인되었으며, 이러한 본 연구의 결과는 기존의 사랑의 척도의 한계점을 보완하고 심리발달 단계와 다양한 인간관계의 특성을 반영함으로써 국내외에서 처음으로 인간의 성장과 발달을 포함한 새로운 차원의 통합적 사랑의 개념을 제시하고 있다는 측면에서 그 의의가 있다.}, language = {ko} } @article{Shamne, author = {Shamne, Anzhelika}, title = {Psychosocial Personality Development: Continuity and Change in Adolescent, Youth and Adult Age [ПСИХОСОЦІАЛЬНИЙ РОЗВИТОК ОСО-БИСТОСТІ: БЕЗПЕРЕРВНІСТЬ І ЗМІНИ В ПІДЛІТКОВОМУ, ЮНАЦЬКОМУ І ДОРО-СЛОМУВІЦІ] [ПСИХОСОЦИАЛЬНОЕ РАЗВИТИЕ ЛИЧНОСТИ: НЕПРЕРЫВНОСТЬ И ИЗ-МЕНЕНИЯ В ПОДРОСТКОВОМ, ЮНО-ШЕСКОМ И ВЗРОСЛОМ ВОЗРАСТЕ]}, series = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, journal = {Psychological Journal, Vol. 5, No. 5 (2019), pp. 84-98. [Online ISSN 2414-004X] [doi.org/10.31108/1.2019.5.5.7]}, abstract = {The article presents the results of the comparison of the variability of the psychosocial development of the personality in the adolescent, youth and adult age. At the first stage of the empirical study, the types of development in adolescence and youth age. Personality (motivation, value orientations, focus, communicative features), subject (autonomy, self-regulation, locus of control), as well as social and behavioural (distinctive features of social functioning) characteristics were used as typing criteria. The types of the psychosocial development of adolescents and youths are interpreted as constructive, non-constructive and destructive models of coming of age. At the second stage of the study the theoretical generalization of the types of personality existing in psychology and strategies of personality functioning during the period of adult age. The analysis is based on the theories of A. Adler, K. Horney, D. Marsh, E. Desci and R. Rayen, E. Fromm et al. The types of the psychosocial development of adolescents and youths was compared with variants (types, patterns) of the development in adulthood. The dynamics and continuity of the types of the psychosocial development and strategies for functioning adolescents, youths and adults were determined. It was revealed that the main features of continuity can be found along the lines of constructive or non-constructive development, focus on oneself or other people, self-sufficiency or dependence on the milieu and circumstances. The process of typing of the psychosocial development is the result of the integration of traits of the personality and the way it functions (behaves), which is inherent to it. The factors of that process were identified: regulation by the personality of his/her behavior and activities and his/her position in the system of relationships. The type of the psychosocial development is a complex structural and functional unity. The crystallization of that type from the adolescent age to adulthood is a targeted and logical process associated with the emergence of the self-concept, the ability to self-determination and self-regulation mechanisms in the adolescent age. The article emphasizes the importance of prevention and correction of the preconditions of non-constructive development models.}, language = {en} } @article{Shcherbakov, author = {Shcherbakov, I. V.}, title = {Рациональность экономической деятельности человека с позиции новой институциональной экономической теории [The rationality of economic activity from the position of the new institutional economic theory]}, series = {Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84]}, journal = {Интеллект. Инновации. Инвестиции / Intelligence. Innovations. Investment, Vol. 2 (2019), pp. 84-88. [Print ISSN 2077-7175] [doi.org/10.25198/2077-7175-2019-2-84]}, abstract = {В статье конструируется методологический подход, по которому ограниченная рациональность индивида в экономической деятельности рассматривается в зависимости от его психологических издержек. Рациональность представлена как способность человека к самоопределению экономической деятельности путем поиска им хозяйственных задач, оптимальной для него сложности. Данный подход позволяет оценить воздействие институтов на рациональность поведения индивида. В статье проводится экономическая интерпретация идей Э. Фромма о том, каким образом человек формирует систему ориентации, путем идентификации с действующими институтами или на основе познания хозяйственной системы. Обосновывается, что эффективные институты повышают уровень рациональности человека в экономике}, language = {ru} } @article{Soederlund, author = {S{\"o}derlund, Jana}, title = {The Emergence of a New Social Movement: Biophilic Design}, series = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, journal = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, abstract = {Biophilic design, based on humans' innate connection to nature, evolved into a social movement over many decades. It emerged from Erich Fromm's early use of the term biophilia to Edward Wilson's book on Biophilia, the subsequent Biophilia Hypothesis book by Wilson and Stephen Kellert, to the multi-authored Biophilic Design publication in 2008. This progression involved meetings and discussions between people with a shared understanding of the human biological connection to nature and the need to bring nature back into urbanites daily lives. Their vision and passion led to the emergence of the social movement of biophilic design. The moral vision of bringing nature into city design reflects a shared understanding and collective goal beyond self-interest. There was a communal sense of the associated issues with cities which lack nature, such as disconnection from nature, urban heat island effect and water and air pollution, kindling a desire to initiate change.}, language = {en} } @article{TabakMusić, author = {Tabak, Krešimir and Musić, Ivica}, title = {Plemstvo duha u filozofiji Ericha Fromma [The Nobility of Spirit in the Philosophy of Erich Fromm]}, series = {Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518]}, journal = {Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518]}, abstract = {U intelektualnome diskursu 20. stoljeća umnost kao univerzalnu kategoriju umnogome je zamijenila njezina instrumentalna inačica. U spomenutome stoljeću prevladava distopijska misao koja u život suvremenoga čovjeka unosi nihilizam i apsurd. Univerzalne životne vrijednosti kao vezivno tkivo civilizacije, ideal koji je bio trajno prisutan u povijesti ljudskoga roda, u suvremenome dobu više nisu na istaknutome mjestu. Unatoč tim nepovoljnim okolnostima svojim stvaralaštvom pojedini filozofi odgovorit će na moderne izazove i pokazati postojanje vrijednosti bez kojih civilizacija ne može opstati. Značajnik koji je afirmativno promišljao o životu i tragao za alternativom postojećemu stanju bio je i Erich Fromm. U radu se njegov esencijalizam povezuje s naširoko poznatim i primjenjivanim pojmom >plemstvo duha<. Također se opisuje Frommova kritika kapitalizma i socijalizma kao neodgovarajućih društvenih sustava. Modernoj stvarnosti koja se drži svijetom bez alternative u radu se suprotstavlja Frommova vizija ideala ljudske prirode, odnosno tip karaktera kojemu će biti cilj rast i razvoj svih čovjekovih mogućnosti. Među najvrjednije ljudske mogućnosti ubrajaju se produktivno mišljenje i produktivna ljubav. Najviši oblik produktivnosti pripisuje se revolucionarnomu karakteru, odnosno životnoj orijentaciji koja se identificira s čovječanstvom, rabi univerzalna mjerila te gaji sklonost i ljubav za život. Na kraju se zaključuje kako se bez duhovne plemenitosti ne može održati ni vizija zreloga života.}, language = {mul} } @article{Taufik, author = {Taufik, Ahmad}, title = {Agama dalam Kehidupan Individu [Religion in Individual life]}, series = {Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf]}, journal = {Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf]}, abstract = {Religion as a form of human belief in something supernatural or supernatural turns out to be as if accompanying humans in the broad scope of life. Religion has values for human life as people per person and in relation to social life. Besides that religion also has an impact on everyday life. The influence of religion in an individual's life is to give inner stability, feeling of happiness, feeling of protection, a sense of success and satisfaction. This positive feeling will further be a motivator to do religion in the life of an individual besides being a motivation and ethical value is also hope.}, language = {mul} } @article{Matthews, author = {Matthews, David}, title = {Capitalism and Mental Health}, series = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, journal = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, abstract = {The psychoanalytical framework developed by Marxist Erich Fromm strongly challenges the dominant biological and individualistic explanations of the mental-health crisis that is now sweeping the globe. Fromm emphasized that all humans have certain needs that must be fulfilled in order to ensure optimal mental health. It follows that capitalism is crucial to determining the experience and prevalence of mental well-being, as its operations are incompatible with true human need.}, language = {en} } @article{MelatiErba, author = {Melati, Puspita Loka and Erba, Rozalina Yulianti}, title = {Konsep Cinta (Studi banding Pemikiran Ibnu Qayyim al-Jauziyyah dan Erich Fromm) [The Concept of Love (Comparative Study of the Thinking of Ibnu Qayyim al-Jauziyyah and Erich Fromm)]}, series = {Syifa Al-Qulub - Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf]}, journal = {Syifa Al-Qulub - Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf]}, abstract = {Ibn Qayyim al-Jauziyyah and Erich Fromm are figures who discuss love in detail in accordance with their respective backgrounds, psychology and Sufism. This study aims to find out the concept of love according to Ibn Qayyim al-Jauziyyah, the concept of love according to Erich Fromm, as well as knowing the similarities and differences between the two characters regarding the concept of love. The method used in this study is a comparative qualitative literature study. The steps taken in data processing are hermeneutics, analys content, and comparability. From the results of the study concluded that love is to erase everything in the heart except the one who is loved. Love is an active force that resides within that is able to break down the dividing wall between humans and each other, and is a union with each other without merging the integrity and uniqueness of each individual. Ibn Qayyim divided love into four, namely loving Allah, love who are loved by Allah, love for Allah and because Allah, and love for things other than Allah. Whereas Erich Fromm divided it into five objects, namely fellow love, mother's love, erotic love, self-love, and love for God. The equation obtained is that the two figures discussed love more humanely and argued that love is the main element in the universe that is most important for human life, because without love human would wade through a dark and suffering life. The differences obtained are found in the factors causing love. Ibn Qayyim argued that the factors that cause love to arise are from positive things. While Fromm argued that the factor of love arises from humans who experience alienation and isolation in their lives.}, language = {mul} } @article{Mizdrak, author = {Mizdrak, Inga}, title = {Za chciwością czy przeciw niej? [For or against Greed?]}, series = {Zeszyty Naukowe (UEK), No. 2 (980) (2019), pp. 45-59. [Online ISSN 2545-3238] [zeszyty-naukowe.uek.krakow.pl/index.php/zeszyty-naukowe/article/view/1642/1316]}, journal = {Zeszyty Naukowe (UEK), No. 2 (980) (2019), pp. 45-59. [Online ISSN 2545-3238] [zeszyty-naukowe.uek.krakow.pl/index.php/zeszyty-naukowe/article/view/1642/1316]}, abstract = {Fenomen chciwości może być ujmowany z r{\´o}żnych stron. W zależności od kontekstu może przejawiać się niemal we wszystkich dziedzinach życia społeczno-ekonomiczno-kulturowego. W dobie zachodzących zmian cywilizacyjnych problematyczne staje się nie tylko zdefiniowanie samej chciwości, ale także wyartykułowanie najważniejszych jej znamion. Dzieje się tak z powodu podejmowanych pr{\´o}b redefinicji chciwości w obrębie nauk ekonomicznych (gdzie rozumiana jest jako istotny czynnik napędzający gospodarkę) i społecznych (gdzie traktowana jest jako naturalny przejaw konsumpcjonizmu). Celem artykułu jest ukazanie chciwości w kontekście podmiotowości człowieka i wywoływanych w nim przer{\´o}żnych pęknięć przy jej udziale. Okazuje się, że zar{\´o}wno warstwa duchowa, wolicjonalna, emocjonalna, jak i intelektualna ulegają destabilizacji pod wpły wem zainicjowanej przez podmiot chciwości, rugując tym samym istotną rolę kształtowania siebie od wewnątrz (zwłaszcza w znaczeniu moralnym). Poprzez analizy Ericha Fromma, Tom{\´a}ša Sedl{\´a}čka, Michaela Sandela oraz Benjamina Barbera ukazano wymiar chciwo ści w jej ekonomiczno-etyczno-antropologicznym aspekcie jako prowadzącej do szeroko rozumianego zniewolenia jednostki. Przy tym odsłoniła się r{\´o}wnież antypersonalistyczna perspektywa międzyludzkich relacji, eliminująca możliwość działania z innymi na zasadach sprawiedliwości, uczciwej wymiany oraz solidarności.}, language = {pl} } @article{Mozaheb, author = {Mozaheb, Mohammad Amin}, title = {Analyzing Lexical Items and the Thematic Structures of Two Translations of >To Have or to Be< by Eric Fromm}, series = {Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)]}, journal = {Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)]}, abstract = {There are different ways of assessing the quality of a good translation. This study tried to approach this task using House's (2015) translation quality assessment (TQA) model and Baker's (2018) marked thematic structure model, each introducing new ideas and novel ways to assess the quality of a translated work. Having reviewed the alternative TQA models, this study aims at a detailed investigation of House's Model and its potential power to predict the errors in the Persian translation of chosen psychological work for this study. As a kind of complementary assessment for the source text (ST) and its two target texts (TTs), Baker's model was used to compare ST marked thematic structures with their TTs equivalents. Persian translations of Eric Fromm's >To Have or To Be< on the basis of two chosen models were carried out. First, the errors (overt and covert errors), as well as thematic structures (marked vs. unmarked), were identified and classified, and then the frequency of their occurrences was computed to see whether there is any statistically significant difference. The results indicated that out of 100 selected items of the source text, TT1 and TT2 had 22 and 77 overtly erroneous items, respectively. The most frequent errors especially in TT2 by Mr. Tabrizi were mistranslation, breach of TL system, omission, and addition. The only covert error was a tenor mismatch between the writer of the source text and the translator of the target text. Since in two particular pieces of translation especially TT2, there were a lot of overt errors and according to House's Model, a good translation has to be translated overtly and any deviation of it will be considered as an error, this translation can be considered as a covert rather than an overt translation. Considering the marked thematic structures, with the percentage of 94.5 and 79 in TT1 and TT2 by Mr. Sabouri and Mr. Tabarizi, it can be claimed that there was a high degree of correspondence between ST and its two TTs for marked structures. The product of this study could be beneficial for translators of psychological works to get familiar with problems in translation of these books as well as strategies used to cope with such problems.}, language = {en} } @article{NiEigeartaigh, author = {Ni {\´E}igeartaigh, Aoileann}, title = {>How Can One Take Delight in the World Unless One Flees to It for Refuge?<: The Fear of Freedom in Erich Fromm and Franz Kafka}, series = {The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1]}, journal = {The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1]}, abstract = {Erich Fromm points to a tendency whereby the numerous freedoms gained by the citizens of modern democracies have been accompanied by widespread feelings of loneliness and disconnection. The loosening of traditional social structures leads some individuals to seek out restrictions, for example in order to counteract the feelings of being alone. This essay uses Fromm's thesis as a lens through which to examine two of Franz Kafka's novels in which the protagonists exemplify the >fear of freedom< proposed by Fromm. Society in these novels is perceived as a prison cell in which one must comply with social regulations, but also a fortress to which one can retreat from the chaos of the outside world, albeit at the cost of one's psychological health.}, language = {en} } @article{Sabucedo, author = {Sabucedo, Pablo}, title = {Acceptance and commitment therapy (ACT) and humanistic psychotherapy: an integrative approximation}, series = {British Journal of Guidance \& Counselling, Vol. 49, No. 3 (2019), pp. 347-361. [Online ISSN 1469-3534] [doi.org/10.1080/03069885.2019.1597016]}, journal = {British Journal of Guidance \& Counselling, Vol. 49, No. 3 (2019), pp. 347-361. [Online ISSN 1469-3534] [doi.org/10.1080/03069885.2019.1597016]}, abstract = {This article explores the similarities between humanistic (and existential) psychotherapy, represented here by the ideas of Viktor Frankl, Erich Fromm and Irvin Yalom, and Acceptance and Commitment Therapy (ACT). Despite the ongoing dialogue between both therapies during the last decade, regarding both their convergences and divergences, there is a gap in the literature concerning their complementarity in clinical practice. This analysis addresses this gap with the integrative (or pluralistic) clinician in mind, and approximates a theoretical and practical integration anchored upon the trans-theoretical model.}, language = {en} } @article{Wijaya, author = {Wijaya, Nadia Anggie}, title = {Mother's Expressions of Love and the Existing Consequences in >Malaikat Juga Tahu< and >Tidur< [application of Fromm's theories to art]}, series = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, journal = {Kata Kita / Journal of Language, Literature, and Teaching, Vol. 7, No. 3, December 2019, pp. 373-381. [Online ISSN 2598-7801] [doi.org/10.9744/katakita.7.3.373-381]}, abstract = {Short story is a type of popular literature in Indonesia. In short stories, love is one of the most well-known topics for the Indonesian audience. Amongst various types of love, a mother's love is talked about the most. Thus, I decide to analyze how mothers express their love for their children in a compilation book titled >Rectoverso<. Also, I discover the consequences that the mothers experience due to their choices regarding love. By using the theory of love and the concept of motherly love from the book >The Art of Loving< by Erich Fromm, I find that the mothers have to face several choices that can give impacts toward their children and themselves. Every decision they make is caused by their love toward their children. Furthermore, the mothers prioritize their children instead of themselves. The impacts they experience may be positive or negative, depending on the situation.}, language = {en} } @misc{Yu, author = {Yu, Hanhan}, title = {Research on Human-Computer Interaction Design of Shared Bicycle Based on Fromm's Psychology Theory, Master thesis, Highway and Waterway Transportation, Tianjin University, Nankai District, Tianjin, China 2019.}, abstract = {In today's society, sharing bicycle has rapidly penetrated into people's social life and become a new way of travel because it solves the problem of >the last kilometer< for people to travel. With the share bicycle industry entering the second half of the competition, the industrial focus has returned from capital invest¬ment to product design. How to form a more user-friendly sharing bicycle interaction system and enhance user experience has become an important issue affecting the development of the share bicycle industry. At present, the research on shared bicycle human-computer interaction system is still in its infancy, mainly through regular user interviews and questionnaires. However, in traditional research, users can only describe their problems in the process of interaction sensitively, and may not be able to realize and express their deep needs. Therefore, it is very important to tap the deep needs of users in the interaction process and improve the user experience purposefully.- There are three main innovations in this paper: 1. Using innovative theoretical research methods, intro¬du¬cing psychological theory into design analysis, and based on Fromm psychology, we can get the charac¬teristic emotions of shared psychology. 2. Introducing emotional reporting method into experience evalu¬ation, and carrying out emotional quantification experiments based on the characteristic emotions of Fromm psychology. The experimental data analysis can accurately extract users' deep interaction needs under the shared psychology. 3. Based on the deep interaction needs, the optimization design practice is finally com¬pleted. In the research process, based on the current research status of shared bicycle in academia, this study uses user interviews and other research methods to conduct in depth analysis and summary of the current shared bicycle interaction system; extracts characteristic emotions based on Fromm's psychological theory, builds a reasonable emotional quantification experimental scheme and carries out experiments, processes and analyses the experimental data, and concludes that users are in common. In order to meet the deep demand of sharing bicycle interactive experience, the optimization design practice of new sharing bicycle interactive system is completed. The main achievements of this research include: under the gui¬dance of Fromm's psychology theory, a method of extracting the require¬ments of shared bicycle human-computer interaction system design based on emotional quantification is proposed, and a new human-computer interaction experience model is established; a new process of deep demand mining for human-computer interaction system under shared psychology is formed; and the existing shared bicycle human-computer interaction interface is optimized. [Translation: www.cnki.net, 4/2023]}, language = {en} } @misc{Zhou, author = {Zhou, Suwen}, title = {On Alienation in Arthur Miller's Early Plays, Master thesis, World Literature, Nanjing University, Nanjing, Jiangsu, China 2019 [application of Fromm's theories to art].}, abstract = {By applying Erich Fromm's theory of alienation and psychological analysis, this thesis explores the idea of alienation and the cause of tragedy in Arthur Miller's early plays, >All My Sons<, >Death of a Salesman<, and >A View from the Bridge<. The adoption of Erich Fromm's theory of alienation is based on Miller's concern with the phenomenon of alienation in American society. On the one hand, the thesis discusses how the symbiotic relationship between man and society is undermined by historical movement and as a consequence how it affects man's idea of morality and sense of identity by reviewing the particular American history during the time of the Depression and the wars (particularly the Second World War and the Cold War). On the other hand, the thesis discusses how personal fantasy contributes to one's destiny by making uncompromised commitment to private beliefs as a counterpart of reality.- First of all, the thesis reviews the historical events that shape American experiences of alienation. Economically, the Depression not only exemplifies that everyone is closely related with the society and other human beings, but also implies the illusion embedded in the American Dream. Economic development does not guarantee human beings freedom but conditions men in an alienated position because of its advocacy of liberalism and individualism. The perversion of work ethic, particularly, defines man and directs them to seek self-interest. Politically, the Second World War and the Cold War make man retreat into a world of containment, separating self from the other. Accordingly, in Arthur Miller's dramatic world, characters attach more importance to family business and family welfare. Then the thesis discusses how human psyche is equal in importance in sealing one's fate. Although the environment provides the physical basis for practice and action, personal fantasy has a life of its own and therefore becomes a scene for dramatic actions. The point is that neither social codes nor personal ideals ensure a secure sense of identity. In contrast, one-sided indulgence in psychological world alienates man further from society and others. Social sense of identity and personal sense of identity becomes oppositional. Finally, the thesis holds that Miller conveys a message of hope of reconciliation, i. e., man represented by secondary roles in the three plays have the strength and freedom to change the status quo.- This thesis differs from previous studies in the following aspects. First of all, this thesis does not limit the scope of alienation to economic and political field but extends to human psyche, revealing that both the private and the public contribute to Arthur Miller's tragedy. Secondly, this thesis explores the symbiotic relationships between man and society, pointing out that socially individual experience is the shaping force of human history. In Arthur Miller's plays, the major characters have certain fantasy with its own life that finally forms the circumference around which dramatic conflicts become possible. The transformational relationship between scene and agent vindicates the combining force of society and psychology to realize Miller's tragedies. The thesis concludes that Miller indicates one possible way out from the present dilemma of alienation, a characteristic of Arthur Miller's early period of writing, because the author shows strong faith in humanity by presenting the sympathetic, integral and forgiving secondary characters. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{RadkiewiczSkarżyńska, author = {Radkiewicz, Pjotr and Skarżyńska, Krystyna}, title = {Freedom, Freedom ... but What Kind of Freedom? Intrinsic and Extrinsic Sense of Freedom as Predictors of Preferences for Political Community and Attitudes Towards Democracy}, series = {Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565]}, journal = {Social Psychological Bulletin, Vol. 14, No. 3 (2019), pp. 1-27. [Online ISSN 2569-653X] [doi.org/10.32872/spb.v14i3.37565]}, abstract = {In theoretical considerations on democracy freedom is sometimes understood in unconditional and conditional terms. This general distinction underlies I. Berlin's concept of negative and positive freedom, and E. Fromm's concept of >freedom from< and >freedom to<. The authors of this paper introduce the concept of extrinsic and intrinsic sense of freedom which is meant to be psychological representation of the philosophical distinction on unconditional and conditional freedom, respectively. An extrinsic freedom results from a lack of external restrictions/barriers, whereas intrinsic freedom is based on the belief that being free means compatibility between one's own actions and preferred values, life goals or worldview. Based on nationwide survey data, the authors show that both forms of freedom are embedded in entirely different basic human values and moral intuitions. Further, it is shown that intrinsic freedom negatively predicts liberal orientation and clearly favors communitarian orientation, whereas extrinsic freedom clearly favors liberal orientation. The authors argue that both forms of experiencing freedom have different effects on support for the principles of liberal democracy. The positive effect of extrinsic freedom is indirect, i.e., entirely mediated by liberal orientation. On the other hand, the effect of intrinsic freedom can be decomposed into three components: a) as a positive direct effect, b) as a positive indirect effect (by strengthening the communitarian orientation), and c) as a negative indirect effect (by weakening the liberal orientation). In conclusion, the consequences of intrinsic and extrinsic freedom are discussed in the light of their relationships with support for democratic principles.}, language = {en} } @article{Cawood, author = {Cawood, Helen-Mary}, title = {Fromm's ethic of solidarity and the potential for critical communitarianism}, series = {South African Journal of Philosophy, Vol. 38, No. 2 (2019), pp. 166-179. [Online ISSN 2073-4867] [doi.org/10.1080/02580136.2019.1625187]}, journal = {South African Journal of Philosophy, Vol. 38, No. 2 (2019), pp. 166-179. [Online ISSN 2073-4867] [doi.org/10.1080/02580136.2019.1625187]}, abstract = {It can be (and has been) claimed that one of the central thematic concerns in Erich Fromm's immense body of critical work is the exposition of a new >radical< humanist ethic, based upon the normative foundations of human solidarity/relatedness and love. The role of community in this ethic is vital, as Fromm argues for the existence of an intrinsically human need for belonging and communion. According to Fromm, the breakdown of traditional societies in modernity and the adoption of strong anti-traditionalist paradigms in both liberalism and Marxism has paradoxically led to the desire in the contemporary individual to >escape< this freedom, too often resulting in an uncritical adoption of what Eric Hobsbawm calls >invented traditions< in order to rediscover a shared sense of humankind. This article therefore contends that 1) Fromm advocates a form of >critical communitarianism<; and 2) that critical communitarianism can provide a strong foundation for an ethical confrontation with neoliberal modernity, and thereby a reconsidered form of community through human solidarity.}, language = {en} } @article{Jimenez, author = {Jimenez, Luis}, title = {The psychosocial significance of social character, habitus and structures of feeling in research on neoliberal post-industrial work}, series = {Journal of Psychosocial Studies, Vol. 12, No. 3 (2019), pp. 259-276. [Online ISSN 1478-6737] [doi.org/10.1332/204378919X15674407132232]}, journal = {Journal of Psychosocial Studies, Vol. 12, No. 3 (2019), pp. 259-276. [Online ISSN 1478-6737] [doi.org/10.1332/204378919X15674407132232]}, abstract = {This article highlights the psychosocial relevance of Erich Fromm's concepts of >social character< and >social change< to broaden our understanding of the intergenerational traumatic legacy of neoliberalism. As part of this, it also reflects on the psychosocial significance of other related concepts - namely Pierre Bourdieu's >habitus< and Raymond Williams' >structures of feeling< - as ways to also acknowledge their significance when related to each other in emerging research on the neoliberal effects of changes in work and identities. This includes secondary analysis of my own earlier research on the psychosocial ramifications of the loss of stable work, changing worker-gendered identities, disrupted affect, community engagement and historical memory within a global context of insecure labour. This is all understood within a theoretical frame that stresses the emerging neoliberal forms of social character in the aftermath of the massive redundancies and unemployment experienced recently in post-industrial working-class communities in the UK.}, language = {en} }