@article{Li, author = {Li, Hongmiao}, title = {From the Perspective of >The Sane Society< to the Social Phenomenon of Entertainment in the Contemporary Society [从《健全的社会》看当代社会娱乐至上的社会现象]}, series = {Shanxi Youth [山西青年], No. 21 (2019), pp. 108-109.}, journal = {Shanxi Youth [山西青年], No. 21 (2019), pp. 108-109.}, abstract = {娱乐至上作为当代社会的一种潮流,无时无刻不影响着人们的生活。随着科学技术的发展和智能手机的普及,各种娱乐新闻、娱乐综艺更是见缝插针,充斥着社会中的每个角落。社会潮流导向,使得人们对娱乐明星的关注空前狂热,而这种狂热则给娱乐明星们带来了巨大的经济收益,天价出场费和天价片酬屡见不鲜。人们的娱乐方式已经被外界控制,不再遵从自己的内心诉求。这种现象与弗洛姆《健全的社会》中所提到的人与其欢乐相异化的情形极为相似。为解决这一社会问题,我们可以从《健全的社会》中寻找灵感,并将其中的观点与当代社会的现实情况相结合,最终得出解决问题的方法。}, language = {zh} } @article{LiCeng, author = {Li, Huaizheng and Ceng, Yonghui}, title = {Fromm's Contribution and Limitation to the Interpretation of Historical Materialism [弗洛姆对历史唯物主义解读的贡献与局限]}, series = {Journal of Socialist Theory Guide [理论导刊], No. 6 (2019), pp. 86-91.}, journal = {Journal of Socialist Theory Guide [理论导刊], No. 6 (2019), pp. 86-91.}, abstract = {弗洛姆以马克思的《1844年经济学哲学手稿》为基础,并结合其他著作,批判了西方社会对历史唯物主义的误读,并在此基础上对马克思的历史唯物主义进行了系统解读。他认为,人本主义与自然主义的综合、人类学的历史观、精神存在主义是历史唯物主义的三个特征。弗洛姆看到了历史唯物主义中的人本主义因素,这点是值得肯定的。然而他却过度拔高了人本主义因素在历史唯物主义中的地位,同时也没有意识到马克思的思想在1845年之后已经发生了重要转变。}, language = {zh} } @article{Loiacono, author = {Loiacono, Anna Maria}, title = {Terrorism and the practice of angst}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 003-007.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 003-007.}, abstract = {Following in Hannah Arendt's steps, this paper addresses the author's definition of terrorism mostly from a psychoanalytical point of view and focuses further on the clinical implications related to the different thoughts on terrorism of a number of psychoanalysts. Some clinical vignettes, from individual as well as group psychotherapy, show how deep the reverberation of our way of thinking about terrorism can be in our work as psychoanalysts, particularly in regard to the integration of the destructive aspects of the personality and of the Self, and above all in cases with a history of traumatic attachment. Indeed, the psychoanalyst can actually remain embedded inside the patient's dissociative dynamics, and the treatment can fall into a painful impasse, allowing mutilated, torn, dead, and dissociated aspects to be left outside the conscious and the Self. The result of this kind of situation is a stiffening of the personality and a mortification of the whole Self.}, language = {en} } @misc{Liu, author = {Liu, Wei}, title = {Fromm's Theory of >Productive Personality< and Its Contemporary Moral Education Value [弗洛姆>生产性人格<理论及其当代德育价值研究], Master thesis, Ideological and Political Education, Huazhong University of Science and Technology, Wuhan, Hubei, China 2019.}, abstract = {以>立德树人<为旨归的道德教育必然需要关注学生完善人格的最终形成, 然而, 什么是完善人格, 如何培育完善人格, 完善人格养成的内在机制是什么, 对于这些问题的解答一直是道德教育理论研究的难题, 而对这些问题进行深入研究对于解决当前我国青少年道德发展过程中所出现的知行不一的状况也具重要的实践意义。当代西方马克思主义理论重要的代表学者, 人本主义学家埃里希·弗洛姆(1900—1980)在其庞大精深的人道主义伦理学体系中, 对人格表现出极大关注, 主张在对人性、人的本质和人的境遇充分认识的基础上通过塑造一种生产性人格, 进而实现人的道德完善, 这为解决当前我国德育困境提供了可借鉴的思想资源。本文以弗洛姆生产性人格培育为视角, 着重探究其生产性人格理论中所蕴含的丰富伦理观和德育方法论, 以期为当前我国道德教育的理论与实践提供启示。首先, 在对弗洛姆生产性人格理论产生的时代背景、思想来源和理论前提进行论述的基础上, 本文论证了人格在弗洛姆人道主义伦理学中的中心地位, 进而对生产性人格的内涵及其理论意义进行了解读, 也直接论证了生产性人格培育的必要性。其次, 本文进一步探究了弗洛姆生产性人格的培育路径。提出生产性人格的培育依赖于人的自发性行动和健全社会的建构。生产性人格的形成需要理性认知、生产性的爱、理性信仰和人道主义良心这些内在力量相互作用以推动道德行动, 最终使人达到真正的幸福状态。生产性人格的培育倡导道德教育回归道德主体, 回归生活艺术, 回归道德实践和存在式教育方式。最后, 本文认为, 弗洛姆生产性人格理论有助于促进学生的道德发展和完善人格的塑造, 它也启示当前的道德教育应回归道德主体, 促进人的自由全面发展;应进一步夯实道德心理学的基础, 促进道德知情意行的统一;应回归现实生活, 关注生活艺术的培育;还要反对占有式教育, 倡导启发式教学。}, language = {zh} } @misc{Liu, author = {Liu, Xiu}, title = {On the Alienation and Regression of Human Nature in >The Club< [论《俱乐部》中人性的异化与回归], Master thesis, English Language and Literature, Southwest University of Science and Technology, Mianyang, China 2019 [application of Fromm's theories to art].}, abstract = {戴维•威廉森是当代澳大利亚最著名的剧作家, 拥有最多的观众。他创作的《俱乐部》是一部影响深远的讽刺性戏剧, 该剧讲述了发生在20世纪70年代墨尔本一个足球俱乐部中的故事。剧中每个人为了自身的利益不择手段, 管理者与球员之间勾心斗角、相互构陷。该剧反映了人自私自利、金钱至上的观念, 以及人与人之间冷漠、相互利用的关系, 揭露了当代澳大利亚社会中的人性异化现象。本文运用弗洛姆的人性异化理论论述了《俱乐部》中的人性异化现象。该剧中人物的异化表现在人自身的异化和人与人之间关系的异化这两个方面, 人自身的异化主要表现在权欲的奴隶、情欲的魔鬼和物欲的过分依赖三个方面;人与人之间的异化则表现在男女关系的异化和男性同事之间关系的异化。此外, 笔者从外在和内在分析人性异化产生的内外因。外因指社会原因, 包括金钱至上的观念和男权至上的观念;而内在原因指的是弗洛姆提出的存在矛盾。最后, 人性的回归在部分人物上也有所体现, 让读者看到了光明与希望。}, language = {zh} } @article{Liu, author = {Liu, Lidan}, title = {Fromm's Theory of Consumption Alienation [弗洛姆的消费异化理论]}, series = {Journal of Harbin Vocational \& Technical College [哈尔滨职业技术学院学报], No. 6 (2019), pp. 120-122.}, journal = {Journal of Harbin Vocational \& Technical College [哈尔滨职业技术学院学报], No. 6 (2019), pp. 120-122.}, abstract = {弗洛姆的消费异化理论是弗洛姆异化思想的重要组成部分,是基于马克思早期的>劳动异化<理论。他认为异化现象不仅限于生产领域,而且在消费领域也有明显的表现。在历史背景下,弗洛姆在其著作中关注消费异化并详尽描述了这种现象,指出现代资本主义社会实际上是一个异化的消费社会。目前,随着中国经济的不断发展,中国也出现了消费异化现象,有关学者也对消费异化理论进行了研究。全面且深刻的研究有利于为国民形成良好的消费观念和习惯提供参考,以便为我国全面建成小康社会助力。}, language = {zh} } @article{Liu, author = {Liu, Wanyu}, title = {Escaping Freedom—The Alienation of Modern Society [逃避自由——现代社会的异化状态]}, series = {Youth Literator 青年文学家, No. 33 (2019), p. 191}, journal = {Youth Literator 青年文学家, No. 33 (2019), p. 191}, abstract = {现代文明的发展却导致了自由的困境,个体成为大型社会机制的一部分,人逐渐变得被动、异化、迷失,产生逃避自由和成为物的意图。弗洛姆融合了精神分析与马克思主义的存在主义倾向,认识到人类追求自由与逃避自由的两种心理机制,最终探讨积极自由的建立,即人要通过爱与劳动中与世界相连接,去表达自我的思想与情感。}, language = {zh} } @article{Liu, author = {Liu, Keke}, title = {A Study of Psychological Alienation in >Endgame< [application of Fromm's theories to art]}, series = {Youth Years [青春岁月], No. 11 (2019), p. 7.}, journal = {Youth Years [青春岁月], No. 11 (2019), p. 7.}, abstract = {>Endgame<, the masterpiece of Samuel Beckett, a most difficult and elusive play, is such a creative work, representing the postwar social spirit. Psychological alienation is obvious in the play, since anti-hero figures, broken language, bare stage and simple actions are largely employed to prove the psychological alienation of the characters in the play. This thesis is based on Erich Fromm's psychological alienation theory from three aspects: >Authoritarianism, destructiveness, acceptance and exploitation< (Fromm: Escape from Freedom, 24) to explore the main characters Hamm and Clov's psychological alienation in the hopeless society. And people's inner world is alienated, lonely and empty after World War II. [Automatic translation]}, language = {zh} } @article{Maniadakis, author = {Maniadakis, Grigoris}, title = {Descendants of terror}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 008-011.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 008-011.}, abstract = {The aim of this paper is to approach transgenerational transmission aspects of the traumatic experience of terror in the large social group. The author makes use of the notion of chosen trauma, coined by Vamik Volkan, which shows how specific mental representations of a traumatizing historical event, shared by the large group, can be transmitted to descendants and eventually used by them as a linking factor of their large group. The above issues, along with the importance of reversal of helplessness and of inability to mourn, are discussed; relevant clinical material focusing on the interplay between large-group and individual transmission is presented.}, language = {en} } @misc{Maniadakis, author = {Maniadakis, Grigoris}, title = {Aesthetic models of the psyche}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 001-002.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 001-002.}, language = {en} }