@book{Buechler, author = {Buechler, Sandra}, title = {Psychoanalytic Approaches to Problems in Living. Addressing Life's Challenges in Clinical Practice, London and New York (Routledge) 2019, 218 pp.}, language = {en} } @article{Cao, author = {Cao, Ying}, title = {The Enlightenment of Fromm's Theory on Emotional Education of College Art Students [弗洛姆理论对高校艺术类学生情感教育的启示]}, series = {New West [新西部], No. 9 (2019), pp. 142-143.}, journal = {New West [新西部], No. 9 (2019), pp. 142-143.}, abstract = {文章阐述了弗洛姆爱的艺术理论的核心,分析了高校艺术类学生在爱的实践中呈现出的特征。论述了弗洛姆爱的艺术理论对艺术类学生情感教育的启示:帮助学生正确认识爱的本质,引导学生建立和谐情感关系,培养学生爱的实践能力。}, language = {zh} } @article{Celenza, author = {Celenza, Andrea}, title = {From relation to the field: Modes of unconscious fantasy elaborations}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 203-211.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 203-211.}, abstract = {Relational and field theories have much in common, despite divergent foundations. In this paper, several areas of divergence are selected, including the structure of the field as a relational matrix or as an unconscious joint fantasy of the couple; the fate and form of insight; and the nature of the unconscious as relational or ubiquitous. Differences in cognitive and attentional sets are identified and linked to different modes of insight. Using a clinical vignette, these divergences will be illustrated with an attempt to compare and contrast the two approaches through a discussion of how each lens highlights, expands, or forecloses different features of the analytic process. A mode of conceiving the unconscious as unstructured and multiple in potential is offered to reconcile divergent assumptions in therapeutic action. A consideration of Sandor Ferenczi's clinical emphasis on relaxed technique, elasticity, and especially mutuality suggests that he would have been a field theorist were he among us today.}, language = {en} } @article{Chang, author = {Chang, Lunjun}, title = {>Escape from Freedom<: The Example of the Relationship between Self and Group [>逃避自由<:自我与群体关系的窠臼]}, series = {Home Drama [戏剧之家], No. 32 (2019), pp. 225-226.}, journal = {Home Drama [戏剧之家], No. 32 (2019), pp. 225-226.}, abstract = {在漫长的人类发展进程中,追求自由是个体成长发育的内在需求,相伴而生的自我与群体之关系却成为纠缠在人身上的隐形枷锁。由于在这一问题上所做出的独到而精妙的探讨,著名社会学大师艾里希·弗洛姆(Erich·Fromm)的名作《逃避自由》一经问世便引起巨大反响,他结合弗洛伊德的精神分析和马克思主义的社会批评方法,对现代西方社会群体心理进行分析,发现人在追求自由的同时,也在极力>逃避自由<使>自我<从>群体<中消解,以此获得自我在群体中的安全感;在他看来,只有自发性的爱与创造性劳动才是自由生长的坦途,才是自我和群体真正的和解方式}, language = {zh} } @article{Chang, author = {Chang, Xiang}, title = {Pursuing Freedom and Evading Freedom - Thinking of Fromm's >Escape from Freedom< [追求自由与逃避自由—对弗洛姆《逃避自由》的思考]}, series = {Yangtze River Series [长江丛刊], No. 6 (2019), p. 166-167.}, journal = {Yangtze River Series [长江丛刊], No. 6 (2019), p. 166-167.}, abstract = {弗洛姆在其《逃避自由》一书中认为>逃避自由<表现了人类普遍的病态心理,造成了病态的社会,而且贯穿了当代资本主义的整个进程。他想要表达的主题是:逃避孤独,放弃自由。他认为孤独和自由是一对双生胎儿,逃避孤独和追求自由一样,都深深的植于人的本性中。当二者发生冲突时,人们启动了逃避心理机制,逃避孤独的同时也放弃了自由。但这种逃避在理论上是行不通的,实践也证明这种逃避不仅是失败,更是一种灾难。通过学习弗洛姆在社会微观层面上的心理学分析与马克思在社会宏观层面上的社会批判及建构之间找到寻找自由的契合点,不仅能够加强我们对马克思自由观的科学性的认识,也能增强我们对整个人类自由解放的信心,力求树立正确的自由观,实现人的全面发展。}, language = {zh} } @article{Chen, author = {Chen, Chen}, title = {On Fromm's Escape Mechanisms - The movie >The Wave< [试论弗洛姆的逃避机制—关于电影《浪潮》] [application of Fromm's theories to art]}, series = {Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59.}, journal = {Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59.}, abstract = {面对自由,人们表现出孤独和寂寞,并主要通过三种方式逃避自由。从电影《浪潮》出发,通过分析当代人采取这些逃避机制的原因,帮助我们更好地理解弗洛姆的思想。}, language = {zh} } @article{ChenPeng, author = {Chen, Xiaoxing and Peng, Xiaodong}, title = {On >Emotional Education< - From >Love between Parents and Children< [>情感教育<浅议——从《父母与孩子之间的爱》说起]}, series = {Middle School Chinese [中学语文], No. 30 (2019), pp. 101-102.}, journal = {Middle School Chinese [中学语文], No. 30 (2019), pp. 101-102.}, abstract = {听过一堂公开课。一位老师讲解弗洛姆的《父母与孩子之间的爱》一文。在讲解完课文内容之后,老师布置了一项活动。关闭门窗,关闭灯光,配着音乐,老师声情并茂地朗诵了一篇歌颂父母之爱的散文。在倾听老师朗读的过程中,确有一些学生感动得热泪盈眶。读完后,老师请学生说说>你想对父母说些什么<,几个同学说完、老师简评之后,老师又播放了一首歌颂母爱的歌曲,在歌声中结束了教学……从老师设计的教学活动 …}, language = {zh} } @article{Ciminoetal, author = {Cimino, Silvia and et al.,}, title = {Musical rhythms in an infant observation: Harmonies, pauses, dissonances, and interruptions}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 155-164.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 155-164.}, abstract = {The infant observation presented in this paper was conducted weekly for two years. Through an extensive use of clinical vignettes and personal and theoretical considerations, this article aims to highlight that both harmonies and pauses, as well as interruptions and dissonances, can be present in early interactive exchanges, forming the fabric of a relational piece of music that is not always as harmonious as might be desirable. The role of the father in moderating problematic interactions between the mother and her child is also examined.}, language = {en} } @misc{Conci, author = {Conci, Marco}, title = {Report on the XXth IFPS Forum >New faces of fear. Ongoing transformations in our society and in psychoanalytic practice,< October 17-20, 2018, Florence}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 067-068.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 067-068.}, language = {en} } @misc{Conci, author = {Conci, Marco}, title = {Childhood, attachment, separation, and trauma}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 125-126.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 125-126.}, language = {en} } @article{Conci, author = {Conci, Marco}, title = {Ferenczi and Freud - From psychoanalysis as a >professional and personal home< to the creation of a >psychoanalytic home< for the patient1}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 193-202.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 193-202.}, abstract = {The author explores the relationship between S{\´a}ndor Ferenczi and Sigmund Freud in the light of their correspondence. This allows us to see how Freud was able to offer and create for Ferenczi a >professional and personal home< that enabled the latter to find a much more meaningful and creative contact with himself. According to the author, this experience played an important role in Ferenczi's later readiness to offer to and create with his patients a similar >psychoanalytic home.< As Freud was not able to share such clinical research work with Ferenczi, a conflict developed between them whose nature has occupied psychoanalysts ever since, and whose seeds can be found in the 1246 letters that they exchanged between January 1908 and May 1933. From this point of view, Ferenczi's Clinical diary (written in 1932 and published only in 1985) can be seen as the continuation of the dialogue they had entertained for so many years, as well as Ferenczi's attempt not to give up the "professional and personal home" that they had created together.}, language = {en} } @article{Epsteinetal, author = {Epstein, Barbara and et al.,}, title = {The Rise, Decline and Possible Revival of Socialism Humanism [社会主义人道主义的崛起、式微与勃兴可能]}, series = {Research on Marxist Aesthetics [马克思主义美学研究], No. 1 (2019), pp. 226-274, 558.}, journal = {Research on Marxist Aesthetics [马克思主义美学研究], No. 1 (2019), pp. 226-274, 558.}, abstract = {社会主义人道主义是20世纪中后期兴起的一种国际马克思主义运动思潮及其知识分子国际群体。本文从社会主义人道主义的崛起、式微、勃兴三个历史阶段,归纳总结弗洛姆、汤姆森、杜娜叶夫斯卡娅、卢卡奇、梅洛-庞蒂、柯拉柯夫斯基、戈德曼等重要理论家对社会主义人道主义的理论贡献,从历史层面详细梳理社会主义人道主义在东欧、西欧以及英美社会的不同理论发展及其历史成因,从理论层面深入探讨社会主义人道主义的不同思想主题及其社会动因。}, language = {zh} } @misc{Erbacher, author = {Erbacher, Felix}, title = {Review Leisinger, K., >Die Kunst der verantwortungsvollen F{\"u}hrung<. Warum CEOs lieben m{\"u}ssen}, series = {Basler Zeitung, 11. Februar 2019.}, journal = {Basler Zeitung, 11. Februar 2019.}, language = {de} } @article{Fahrenbach, author = {Fahrenbach, Helmut}, title = {Philosophische Anthropologie. Die anthropologische Frage in der Philosophie Ernst Blochs}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 29-38.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 29-38.}, language = {de} } @article{FalzederErhart, author = {Falzeder, Ernst and Erhart, Eva}, title = {Freud-Ferenczi correspondence, revisited}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 189-192.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 189-192.}, abstract = {The article gives an overview of what Freud and Ferenczi had to say in their correspondence about their own relationship, and how they dealt with problems that arose between them. It includes a list of short selected quotes from the correspondence.}, language = {en} } @article{Feng, author = {Feng, Junxia}, title = {An Analysis of >Babbitt< from the Perspective of Consumption Ethics [消费伦理视角下《巴比特》的解读] [application of Fromm's theories to art]}, series = {Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 5 (2019), pp. 116-118.}, journal = {Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 5 (2019), pp. 116-118.}, abstract = {《巴比特》是美国著名作家辛克莱•刘易斯的代表作,小说通过对房地产商人巴比特的刻画,形象生动地向大众展示了20年代美国的消费主义文化特征。从消费伦理视角看,小说中人与社会之间是占有式的消费方式,人与人之间是利益扭曲的,自我个性也面临着消失的状态。这对探究美国商业的发展、美国人的文化精神,甚至我国当代社会的消费伦理构建都具有重要价值。}, language = {zh} } @misc{ConciBonomi, author = {Conci, Marco and Bonomi, Carlo}, title = {Editorial: S{\´a}ndor Ferenczi and contemporary psychoanalysis: A selection of papers from the 13th International S{\´a}ndor Ferenczi Conference, Florence, May 2018}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 187-188.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 187-188.}, language = {en} } @article{ConciManiadakis, author = {Conci, Marco and Maniadakis, Grigoris}, title = {Introduction - Violence, terror and terrorism today: Psychoanalytic perspectives - Part III}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 001-002.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 001-002.}, language = {en} } @article{Csillag, author = {Csillag, Veronica}, title = {The making of a mass murderer: Notes on the novel We need to talk about Kevin}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 019-024.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 019-024.}, abstract = {The fictional protagonist of the Lionel Shriver novel, >We need to talk about Kevin<, massacred nine classmates, his father and his sister with a bow and arrow. He murdered them just before he turned 16, to avoid being prosecuted as an adult. He spared the life of his mother, a kindred spirit, cold, arrogant, who would recognize the depth of his hatred and nihilism. Kevin's maternal grandfather was born in a concentration camp during the Armenian genocide. His mother, Eva, a tough, independent woman, loathed being pregnant and the process of giving birth. Kevin was a demanding baby and then a cruel child. Eva kept telling her husband that she found Kevin's malignity troubling, but he only wanted to see the charming, vulnerable side of the boy. Was Kevin born a sociopath or did he become one due to his experiences in utero and beyond? In this paper, I elucidate how temperamental features, inadequate parenting, transgenerational trauma, and oppressive gender relations created the perfect storm from which Kevin's personality developed. Finally, I will discuss how Eva and Kevin struggled to repair their relationship after the murders, and consider whether forgiveness and reconciliation are even possible after such a heinous act.}, language = {en} } @article{Weber, author = {Weber, Wolfgang G.}, title = {Toward a Humanization and Democratization of Work: References of Work, Organizational, and Economic Psychology to Erich Fromm's Concepts}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 080-094.}, volume = {e23/2019g}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 080-094.}, abstract = {Concepts from Self-Determination theory are related to Fromm's conceptualizations of existential human needs and human strengths. Empirical findings seem to support Fromm (1955a) in stating that socio-economic environments which embody particular values will influence psychological well-being, health and social relations of consumers. Further, empirical studies on effects of working in democratic enterprises and experiencing a sociomoral work climate upon employees' attitudes and behaviors will be presented. All in all, the findings support Fromm's vision of a humanization and democratization of work.}, language = {en} } @article{Feng, author = {Feng, Xue}, title = {An Analysis of the Humanity Thought in Fromm's >Behind the Chains of Illusion< [浅析弗洛姆《在幻想锁链的彼岸》中的人性思想]}, series = {Shanxi Youth [山西青], No.12 (2019), pp. 101-102.}, journal = {Shanxi Youth [山西青], No.12 (2019), pp. 101-102.}, abstract = {马克思主义自从诞生开始就对世界政治、经济、社会等个个方面都产生了巨大的影响,对于马克思主义的研究和发展一直都没有停息。弗洛姆出人意料的将马克思主义与同样在西方拥有巨大影响力的弗洛伊德学说结合起来,试图在对两者的比较分析中发掘两位思想家的共同点,试图去调和精神分析学和马克思主义中的人本思想,从而发展出新的学说。这种对比在他的《在幻想锁链的彼岸》一书中表现的尤为明显,在这里他分别阐述了马克思和弗洛伊德的基本思想,特别是关于人和社会的观点,并对这些观点进行了比较分析。}, language = {zh} } @article{Gandesha, author = {Gandesha, Samir}, title = {Adorno, Ferenczi, and a new >categorical imperative after Auschwitz<}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 222.230.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 222.230.}, abstract = {Theodor W. Adorno's mature thought can be characterized by the attempt to articulate what he calls a >new categorical imperative after Auschwitz.< By this, Adorno means that theory and praxis must be organized in such a way that the Holocaust does not repeat itself. This article argues that S{\´a}ndor Ferenczi's metapsychology is key to understanding Adorno's attempt to rethink the nature of precisely such a new categorical imperative. One of the key themes of Adorno's entire corpus is the problem of the "identification with the aggressor" - an idea that originates with Ferenzci rather than, as is commonly thought, Anna Freud. The Ferenczian dimension of Adorno's thinking becomes particularly clear in Adorno's thoughts on the question of freedom. In this context, Adorno engages in a psychoanalytically informed critique of the philosophy of freedom and a speculative philosophical critique of psychoanalysis. The fashioning of a >new categorical imperative< after Auschwitz entails a form of education directed towards a new form of M{\"u}ndigkeit, one oriented towards contradiction, resistance, and a steadfast refusal to >identify with the aggressor.<}, language = {en} } @article{GojmandeMillanMillan, author = {Gojman de Mill{\´a}n, Sonia and Mill{\´a}n, Salvador}, title = {Mental collapse as "disorganized attachment": A dynamic understanding for clinicians}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 173-179.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 173-179.}, abstract = {Unresolved loss and unresolved trauma in adult mothers, and the commonly disorganized attachment pattern developed by their infants, have been repeatedly reported in longitudinal research literature as a crucial correlate or precedent of severe pathology. We describe and illustrate how unresolved loss and unresolved trauma are manifested in verbatim-transcribed language and how they are to be detected, so that psychoanalysts and clinicians in general are able to distinguish them and understand how such >states of mind< evidence the process of fragmentation they involve. We follow each example with a resolved transcript so it can be contrasted with a nonresolved case. We then describe excerpts of a taped >disorganized infant< - an example of infants who are usually babies of unresolved mothers, as shown during the Adult Attachment Interview. The analyst's ability to identify and understand these >states of mind< and the subsequent sensitive reflection on the transcendental role of primary traumatic relations, which are involved in fear and the destructive dynamics of mental fragmentation - as seen in empirical research on attachment - can facilitate a resourceful integrative analytic scrutiny of the processes gone through by patients, and encourage the discovery of alternatives for working through the disturbing experience.}, language = {en} } @article{GonzalezTorresFernandezRivas, author = {Gonzalez-Torres, Miguel Angel and Fernandez-Rivas, Aranzazu}, title = {Return to Sepharad: Is it possible to heal an ancient wound? A reflection on the construction of large-group identity}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 095-103.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 095-103.}, abstract = {Spanish parliament recently issued a new law offering Spanish nationality to Sephardic Jews who so desired and could demonstrate a basic knowledge of the Spanish language and culture. This law attempted to redress a five-centuries-old injustice and was expected to unleash both criticism and praise. Surprisingly, reactions in the public or the press were minimal or absent. Reasons for this are explored through a qualitative study with focus groups, which showed ideas that can be grouped into four main categories: ignorance, justice, distrust, and fear. It is hypothesized that the predominantly silent response to the new law might be due to the fact that it touches on an extremely sensible issue: the historically fragmented Spanish identity. A position of negation is constructed, to avoid deep anxieties related to the fragile core of a collective identity built from many >others< forced to the refuge of an introspection that protects them from the conviction of not fulfiling the ideal identity status, known by all but reached by none. All those >others< have mixed their bloods with the Old Christians along the centuries, possibly transmitting a profound insecurity about their personal and collective identity that might contribute to understanding current social reactions.}, language = {en} } @article{GonzalezTorresFernandezRivas, author = {Gonzalez-Torres, Miguel Angel and Fernandez-Rivas, Aranzazu}, title = {The disturbing presence of the father: Paternal function and its initial developments}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 140-146.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 140-146.}, abstract = {The birth of a child strongly influences the way in which we adults perceive life and, therefore, our inner world. This birth, or rather the expectation of it, initiates in the father a complex process, the paternal function. Despite being a common experience, there are many open questions regarding its development and its impact on the new father. We reflect here on paternal function and explore conscious and unconscious fantasies of the man facing new-found fatherhood. We propose that a kind of pre-Oedipal process has already begun during pregnancy. The new being's mere existence inside the womb generates an exclusionary force that sets the father's ambivalent feelings in motion. The overwhelming certainty of motherhood and the generation of the mother-fetus bubble develops in parallel with the uncertainty of the father, immersed in inner conflicts regarding what his relationship with the mother-child couple is and will be. He rapidly experiences how the child's presence makes him an excluded third party, always longing to fully occupy the place he once enjoyed beside the mother. The baby enters a world where father's strong ambivalence is already in place, facilitating and setting in motion a full development of the Oedipal process. Finally, some considerations are outlined on the potential influence of this complex ambivalence in large group reactions and the need to be remembered that humans have displayed since ancient historical times.}, language = {en} } @article{Funk, author = {Funk, Rainer}, title = {Genug ist (nicht) genug. Streben nach Entgrenzung und Grenzen der Selbstoptimierung}, series = {Kinder- und Jugendlichen-Psychotherapie. Zeitschrift f{\"u}r Psychoanalyse und Tiefenpsychologie, Frankfurt (Brandes \& Apsel), No. 184, Vol. 50, (No. 4, 2019), pp. 545-559.}, journal = {Kinder- und Jugendlichen-Psychotherapie. Zeitschrift f{\"u}r Psychoanalyse und Tiefenpsychologie, Frankfurt (Brandes \& Apsel), No. 184, Vol. 50, (No. 4, 2019), pp. 545-559.}, abstract = {Ein selbstbestimmtes Leben zu f{\"u}hren, das sich von keinen {\"a}ußeren und inneren Vorgaben einschr{\"a}nken l{\"a}sst, gleichzeitig aber hohe Anspr{\"u}che an Selbstoptimierung und Selbstverwirklichung zu realisieren versucht, zeichnet vermehrt das Leben von vor allem jungen Menschen aus, die therapeutische Hilfe suchen. Was bringt sie dazu, ihr Leben so einzurichten, dass sie sich mit Grenzen und Selbstbegrenzungen so schwer tun und sich nicht mit weniger begn{\"u}gen k{\"o}nnen? Der folgende Beitrag fragt anhand der Psychoanalytischen Sozialpsychologie Erich Fromms nach den Ursachen f{\"u}r die Entwicklung eines neuen Sozialcharakters, der sich die digitale Technik und die elektronischen Medien zunutze macht, um selbstbestimmt, ungebunden und ohne R{\"u}cksicht auf Vorgaben und Maßgaben Wirklichkeit neu, anders und besser zu 'schaffen und dabei vor der eigenen Pers{\"o}nlichkeit nicht Halt macht. Der Fokus der Ausf{\"u}hrungen liegt dabei nicht auf den sich daraus ergebenden klinischen Fragen, sondern auf den pathogenen Auswirkungen dieser Sozialcharakterbildung in den Psychen der Vielen. Die Frage der Uners{\"a}ttlichkeit - des Nicht- genug-bekommen-K{\"o}nnens — ist so alt wie die Menschheit. Sie wurde traditionell vor allem unter dem Begriff der Gier er{\"o}rtert, und zwar einer Gier, bei der man trotz Befriedigung nicht satt wird. Dass man Hunger hat und deshalb eine Gier sp{\"u}rt, ist etwas sehr Nat{\"u}rliches; dass man die Gier befriedigt und sich dennoch uners{\"a}ttlich erlebt, verweist auf eine charakterologische Gier und bedarf einer psychologischen Erkl{\"a}rung.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Das medial Ich. Zur psychischen Neukonstruktion des Menschen}, series = {Fokus Beratung, Berlin (EKFuL), No. 34 (Mai 2019), pp. 72-81.}, journal = {Fokus Beratung, Berlin (EKFuL), No. 34 (Mai 2019), pp. 72-81.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Liebe zum Leben - trotz allem! Zur Aktualit{\"a}t der Biophilie nach Erich Fromm}, series = {R. Daniel, J. Haberer, C. Neuen (Eds.), Lust auf Zukunft trotz Sorge und Zweifel, Ostfildern (Patmos) 2019, pp. 92-111.}, journal = {R. Daniel, J. Haberer, C. Neuen (Eds.), Lust auf Zukunft trotz Sorge und Zweifel, Ostfildern (Patmos) 2019, pp. 92-111.}, abstract = {Ankn{\"u}pfend an das Tagungsthema >Lust auf Zukunft trotz Sorge und Zweifel< wird versucht, von der Sozial-Psychoanalyse Erich Fromms her die Lust auf Zukunft mit Fromms Konzept der Biophilie zu begr{\"u}nden. Dabei wird die Lust auf Zukunft psychologisch als die dem menschlichen Leben inh{\"a}rente prim{\"a}re Tendenz begriffen, die konstruktiven Lebensm{\"o}glichkeiten zur Entfaltung zu bringen. Diese prim{\"a}re Tendenz kann aber durch psychische Anpassungsleistungen an bestimmte wirtschaftliche und gesellschaftliche Erfordernisse geschw{\"a}cht werden. Dies wird an den von Fromm analysierten Sozial-Charakterorientierungen sowie an dem vom Autor beschriebenen ich-orientierten Charakter verdeutlicht.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Vom Haben zum Sein? [reprint of Funk_R_2016g]}, series = {Psychologie heute compact - Vom Gl{\"u}ck des Weniger, Weinheim (Beltz-Verlag), No. 58, pp. 42-47.}, journal = {Psychologie heute compact - Vom Gl{\"u}ck des Weniger, Weinheim (Beltz-Verlag), No. 58, pp. 42-47.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Entgrenzung als mentale Neukonstruktion der Pers{\"o}nlichkeit}, series = {Faust Jahrbuch 5 (2014-2016). Goethes Faust als Protagonist der Entgrenzung - Befunde und Analysen, ed. by Marco Lehmann-Waffwenschmidt, Bielefeld (Aisthesis Verlag), 2019, pp. 99-114.}, journal = {Faust Jahrbuch 5 (2014-2016). Goethes Faust als Protagonist der Entgrenzung - Befunde und Analysen, ed. by Marco Lehmann-Waffwenschmidt, Bielefeld (Aisthesis Verlag), 2019, pp. 99-114.}, language = {de} } @misc{Gu, author = {Gu, Hongyan}, title = {The Contemporary Significance of Fromm's Idea of Aestheticizing Existence [弗洛姆审美化生存思想的当代意义], Master thesis, Aesthetics, Zhengzhou University, Zhengzhou, Henan, China 2019 [application of Fromm's theories to art].}, abstract = {埃里希·弗洛姆(Erich Fromm)是20世纪著名的哲学家, 思想家和社会学家, 是西方马克思主义的代表人物之一。他综合了马克思的异化理论和弗洛伊德的人格分析学说并建立了审美化生存理论, 从人性角度出发, 透过资本主义经济繁荣的表象, 在哲学范畴内批判了西方资本主义社会全面异化的现象, 揭示了异化现象的形成原因, 并积极探索理想化生存社会的建构。弗洛姆审美化生存理论对现时代中国建设和谐社会、深化>以人为本<原则有着重要的借鉴作用和参考价值。论文主要分为三个部分:第一部分介绍弗洛姆思想形成的理论来源及现实背景。马克思的社会学理论和弗洛伊德的人格分析说对弗洛姆的影响很大, 个人的经历和时代的变迁使他积极地从哲学理论中寻找答案。弗洛姆通过对人的生存困境和社会的现实处境展开对资本主义社会生存危机的批判, 这也是弗洛姆生存思想的现实背景。第二部分系统地介绍了弗洛姆审美化生存思想的建构。以人性为起点, 首先分析了弗洛姆的人性生存论, 积极探索实现审美化生存的基础——生产性人格, 鼓励重生存的生活方式, 并提出理想社会模式的建构。弗洛姆认为只有通过从内到外地全面改革才能实现人的自由解放, 创建生产性人格, 建构审美化生存社会。第三部分介绍对弗洛姆审美化生存思想的评价。首先从人性理论和异化理论分析了审美化生存思想的空想性。其次分析了审美化生存思想的理论意义。弗洛姆审美化生存思想创建了资本主义批判的新维度, 并促进对人精神分析的新视角。最后介绍弗洛姆审美化生存思想对中国建设和谐社会具有重要的借鉴意义, 可以深化对>以人为本<原则的认识, 并积极地促进精神文明建设。弗洛姆审美化生存思想丰富和扩展了国外马克思主义的理论创新, 弗洛姆思想的形成受其生活时代的影响, 弗洛姆对资本主义的批判是不彻底的, 在不推翻资本主义私有制的前提下进行的全面改革也是改良式的。因此我们必须用辩证的历史的发展的观点看待审美化理论, 积极地探索和解决我们在和谐社会建设中遇到的挑战。}, language = {zh} } @article{Gu, author = {Gu, Ruoyan}, title = {An Analysis of the Humanity and Ethical Alienation of the Small and Medium-sized Citizens in Grass's >The Tin Drum< [《铁皮鼓》中小市民人性及伦理异化探析] [application of Fromm's theories to art]}, series = {Masterpieces Review [名作欣赏], No. 15 (2019), pp. 127-130.}, journal = {Masterpieces Review [名作欣赏], No. 15 (2019), pp. 127-130.}, abstract = {《铁皮鼓》以小家庭为单位呈现了小市民社会的缩影,展现了被异化的人性与伦理。小说通过对小市民社会的描绘,映射了同时期病态的德国社会,揭示了纳粹得以滋生壮大的社会根源。本文结合马克思伦理思想及弗洛姆人性异化论,分析《铁皮鼓》中小市民社会畸形的人际关系与生活方式,从而理解作品中深刻的历史反思主题。}, language = {zh} } @misc{Gui, author = {Gui, Shan}, title = {A Study of Fromm's Social Theory from the Perspective of Marxism [基于马克思主义视角的弗洛姆社会理论研究], Master thesis, Marxist Philosophy, Jiangsu Provincial Party School, Jiangsu, China 2019.}, abstract = {埃里希•弗洛姆是人本主义的马克思主义的重要理论家,一生著作颇丰。他的主要代表作有《逃避自由》、《自我的追寻》、《健全的社会》、《马克思论人》、《弗洛伊德思想的贡献与局限》等。弗洛伊德的精神分析学说和马克思主义学说是其思想的主要来源。作为一个精神分析治疗师,弗洛姆创造性地发挥了弗洛伊德的无意识理论,提出了自己的社会无意识理论,这也成为他的社会理论的基础。在研究人的心理状态时,他不仅考虑到了人的生理本能因素,更多地看到了社会历史文化因素对人的心理状态的影响。只有深入研究这些因素对人的性格结构的影响,才能理解现代人为什么要逃避自由,也才能看清现代资本主义社会的病态本质,从而寻求一种健全的人道主义社会。本文试图理清弗洛姆社会理论的逻辑进路,研究他的理论的核心基础和基本内容,发现从人性层面到社会层面的弊病以及解决之道。最后从总体上对弗洛姆的社会理论进行批判性的评价。第一章是阐述弗洛姆社会理论的生成背景和思想渊源,使我们对弗洛姆其人有一个整体上的认识和把握。第二章首先指出了弗洛姆社会理论的基础—无意识理论,其次探讨了社会理论的基本内容及其丰富内涵。其中,弗洛姆分析了现代人逃避自由的心理机制,并探讨了社会性格的两种类型。弗洛姆认为我们应当与世界建立起自发创造性的联系,用爱与理性的力量创造性地生活。在这里他重点强调了社会无意识和社会性格在联结经济基础和意识形态之间的中介作用。最后阐述了弗洛姆对病态社会的剖析及他对健全的人道主义社会的构想。第三章从马克思主义的视角对其理论进行了批判性的评价,分析了它的理论价值和局限性。}, language = {zh} } @article{Guo, author = {Guo, Xiaofei}, title = {A Review of Fromm's Thoughts of Goodness [弗洛姆的善的思想述评]}, series = {Journal of Shaoxing University(Humanities and Social Sciences) [ 绍兴文理学院学报(人文社会科学),] No. 5 (2019), pp. 81-87.}, journal = {Journal of Shaoxing University(Humanities and Social Sciences) [ 绍兴文理学院学报(人文社会科学),] No. 5 (2019), pp. 81-87.}, abstract = {弗洛姆是心理学领域少有的关注和重视善的研究的心理学家。弗洛姆的许多著作涉及伦理学论题,且将善作为分析和研究的核心主题。弗洛姆认为,人性的善恶应该从人的社会关系视角加以分析,从性格的形成和发展的规律角度解析人的善恶机制,他相信人类可以构架一种基于友善或爱的和谐的社会关系。梳理和解析弗洛姆的善的本质观、善的人性观、善的发生机制和善的社会关系的思想,对建设和谐社会具有理论指导意义。}, language = {zh} } @article{Wang, author = {Wang, Min}, title = {The Dual Dimensions of Freedom - Thoughts on the View of Freedom in >Escape from Freedom< [自由的双重维度——对《逃避自由》中自由观的思考]}, series = {Legal System and Society [法制与社会], No. 21 (2019), pp. 228-229.}, journal = {Legal System and Society [法制与社会], No. 21 (2019), pp. 228-229.}, abstract = {自由作为人类向往的精神境界,一直是社会研究的重要主题。弗洛姆在《逃避自由》中,从心理学角度出发,对自由做出了自己的阐述。积极自由和消极自由作为自由两种不同的表现形式,表达了在追寻个人自由时的不同侧重点。与此同时,弗洛姆所倡导的积极自由与马克思眼中的全面自由发展又存在区分唯心主义与唯物主义标准的区别。本文就是在阅读《逃避自由》之后,就自由这一主题进行探讨。}, language = {zh} } @misc{Wang, author = {Wang, Qian}, title = {Women's Escape in Life - Interpretation of >Dear Life< from the Perspective of Fromm's View of Freedom [女性在生活中的逃离 - 弗洛姆自由观视域下的《亲爱的生活》解读], Master thesis, English Languange and Literature, Henan Normal University, Kaifeng, Henan, China 2019 [application of Fromm's theories to art].}, abstract = {爱丽丝•门罗是加拿大女性作家,2013年诺贝尔文学奖得主。她终身致力于短篇小说创作,享有>我们的契科夫<的盛誉,是当代短篇小说大师。门罗最新的一部短篇小说集《亲爱的生活》于2012年出版,由十四篇故事组成,揭示了门罗关于成长,婚姻,爱情,疾病和死亡的永恒主题;这部小说一经发表就引起了广大评论界的关注;同时,它也是门罗力荐给读者的最后也是最好的一部作品。国内外许多学者以及文学评论家从多个不同角度评析爱丽丝•门罗的小说《亲爱的生活》。然而,大多数研究关注主题、文化、叙事艺术,女性主义、存在主义,比较文学及心理学等方面。门罗对女性生活日常的心理刻画细致入微,她笔下的女性人物在追寻着自由的同时又在逃避着自由;生活于她们而言是一场自由进行曲,这使得她们挣扎于个体自我、家庭和社会期望之间的矛盾需求。而弗洛姆的自由说中所蕴含的一些独特阐释又恰恰为这一研究提供了理论支持。本文借埃里希•弗洛姆的自由论试析《亲爱的生活》中五个故事里的女性。全文分为三个部分,引言、正文和结论;其中,正文本分由四个章节组成。引言介绍了爱丽丝•门罗和小说《亲爱的生活》,埃里希•弗洛姆的自由论,以及国内外对门罗的《亲爱的生活》的研究和评论,进而点明本文的研究意义:以弗洛姆的自由观中所涉及的>纽带<、>逃避<、>自发<为理论出发点,分析门罗的小说,揭示女性生活的实质。第一章是本文的理论基础。详细阐述了弗洛姆自由论的三个重要概念,>纽带<>逃避<与>自发<。在现代社会,个体为获得自由摆脱了曾赋予其生命以意义和安全的所有>纽带<,却又陷入了无能为力及孤立的状态。为了摆脱这种不安全的状态,个体开始竭力>逃避<自由,却被束缚在新纽带关系之中。但以牺牲个体自我为代价的新纽带并不能恢复他失掉的安全感。因此,这种>逃避<又给人套上了新的枷锁。而>自发<以不压抑自我、不割裂理性与本性为前提,能够帮助个体获得真实自我并依照其自由意志进行活动,使其重新找回安全感,实现真正意义上的自由。第二章从>纽带<的双重含义来具体分析女性在生活中所面临的困境。女性在不同的人生阶段扮演着多重角色,相应的也承受着多重的困境;而>纽带<,作为女性与家庭和社会联系的节点,在给予女性安全感的同时,也限制了她们对自由和自我实现的追寻;因此,女性徘徊于自我需求,家庭责任和社会期待的矛盾边缘,而她们的追寻也被现实生活中的日常琐碎日渐湮没,并逐渐在家庭与社会生活中变得无力与孤独。因此,>纽带<又成为了她们追求自由与自我实现的一种束缚与枷锁。第三章以>逃避<的深层次概念来关注女性在生活中的心理历程。自由所带来的孤独与无力感迫使女性个体在逃离束缚后开始寻求新的>纽带<关系。以感性占据统治地位的女性以爱之名屈从于外在男性权威,致使她们在生活中为了寻求丢失的安全感而牺牲掉一部分的自我。而内在权威又假借责任和良心之名无形地制约着女性,迫使她们在生活中放弃自我需求,回归理性。无论是感性占据抑或是理性占据,都是一种割裂自我,压抑自我的>逃避<,因此,新的>纽带<是暂时的,脆弱的。第四章从>自发<的概念进一步阐释了女性在生活中屡屡失败的根本原因及出路。女性>逃避<到新的>纽带<关系中注定是失败的,生活中的意外与悲剧便是最好的见证;女性对权威的依附其实是对安全感和权利的依附,而这种以牺牲部分或全部自我为代价的>逃避<是不牢固的,一旦时机成熟便会再次唤醒女性对内在自我的追寻;因此,自发性的缺失是导致失败的根本原因;唯有在实现自我的完整性的基础上,女性才能在寻求自由与幸福的同时与他人建立起平等独立的关系。基于以上的讨论和分析,结论部分指出门罗所塑造的女性人物在不同的人生阶段面临着不同的生存困境,表面上看似幸福的生活背后隐藏的是无尽的孤独与无力感。面对社会与家庭的双重压力,女性游走于社会或家庭需求与自我需求的矛盾边缘,不论是被动的屈服或主动地尝试,在现实生活中,她们仍然会与意外与悲剧不期而遇。尽管,这种生存困境对于女性而言是一种普遍存在的现象,但她们对自由和幸福的追寻是永无止境的。而且,她们终将通过自发性的活动找到生活的意义。}, language = {zh} } @misc{Wang, author = {Wang, Qiuting}, title = {Study on the Humanization Governance of Alienation of Micro-Communication Technologies [微通讯技术异化的人道化治理研究], Master thesis, Philosophy of Science and Technology, Northwest A\&F University, Yangling, Shaanxi, China 2019.}, abstract = {当今社会,技术发展迅猛。以微信、微博、TWITTER等为代表的微通讯技术,在为人类带来丰富的信息与便捷的生活的同时,也在逐渐脱离人的掌控,背离技术最初的目的,变成人类发展相对立的异己力量。一方面,社会的发展需要技术的进步,因而绝不能一味地反对微通讯技术的发展,忽视其积极作用。另一方面,也要清醒地认识到其负面作用,正确地认识微通讯技术异化,把握微通讯技术的本质,通过思想上重视人的本质,技术活动中实际强调人的本质的实现,以求达到人、微通讯技术与自然的和谐发展。对微通讯技术异化人道化治理的探索不仅对促进微通讯技术的更好发展有着重要意义,对我们今天面临的普遍的科技异化现象的缓解和解决有着深刻的参考价值,同时也为我国未来的科学技术发展和现代化建设提供参照。首先对文中的重要概念进行界定,阐述本文的理论依据,包括马克思人的本质理论、马尔库塞异化理论与弗洛姆的技术人道化理论,表明技术人道化是逐渐消解技术异化的作用,关注人的本质与创造力的实现,使技术社会回到人类的控制之下。以移动互联技术时代的代表微通讯技术为对象进行研究,其发展现状是拥有庞大的用户群体、提供丰富的功能、影响力深入人们生活的方方面面,成为人的生存方式。从二重论述微通讯技术对人的影响。微通讯技术的正面效应包括使人可在虚拟空间中进行人际交往、可即时获取海量信息、更易进行个性化的展现与表达、对公共事务的参与感与干预力加强。微通讯技术的负面效应包括造成人的严重的碎片化现象、不同程度的微通讯依赖,给人带来隐私危机和安全威胁、虚假不良信息泛滥等。当微通讯技术违背了人的目的,脱离了人的控制,并导致人的价值与自由的失去时,微通讯技术对人产生了异化。分析微通讯技术异化的表现,主要包括思维异化、社交异化、审美异化、消费异化、休闲异化。探究微通讯技术异化的原因,提出微通讯技术异化具有技术性的原因、主体性的原因和社会性的原因。对微通讯技术异化的治理应该从单一的社会治理向人道化治理发展,首先从思想上治理,以人为先,强调技术活动中要时刻体现人的本质以及技术为人的目的。提出微通讯技术异化人道化治理这一主张并阐述其基本思想,以人性引导和规约技术发展,关注人的生命质量,维护人的自由本质。探索微通讯技术异化人道化治理的主要途径,从技术性、主体性、社会性三方面提出具体的措施,以求实现技术的人性化、人文化、人道化发展。将人道化治理思想用于广泛的技术领域,可以推动技术真正成为人的技术,促进人的自由而全面的发展。}, language = {zh} } @article{WeberUnterrainerHoege, author = {Weber, W. G. and Unterrainer, Christina and Hoege, Thomas}, title = {Psychological Research on Organisational Democracy: A Meta-Analysis of Individual, Organisational, and Societal Outcomes}, series = {Applied Psychology: An International Review, John Wiley \& Sons Ltd, 2019, pp. 1-63. doi: 10.1111/apps.12205}, journal = {Applied Psychology: An International Review, John Wiley \& Sons Ltd, 2019, pp. 1-63. doi: 10.1111/apps.12205}, abstract = {Our meta-analytic review investigates how employee participation in democratic enterprises is related to psychological outcomes. We gathered 60 studies through a systematic literature search of quantitative field studies (published between January 1970 and May 2017) and extracted 138 effect sizes related to three indicators of organisational democracy (OD) and 15 psychological outcomes. The overall findings suggest that employees' individually perceived participation in organisational decision making (IPD) had a stronger relation to job satisfaction (ρ = .25), job involvement/work motivation (ρ = .36), prosocial work behaviours (ρ = .24), civic and democratic behaviours (ρ = .21) and perceived supportive climate (ρ = .44) than the other two OD indicators: structurally anchored employee participation (SAEP) and employee participation in collective ownership (EO). This was not the case for valuebased commitment: the relations of SAEP (ρ = .40), EO (ρ = .34), and IPD (ρ = .46) with commitment were nearly equal. Mediation analyses indicated that IPD partially mediated most of the effects of SAEP and EO on the outcomes mentioned. The cross-sectional database and a small number of studies for some of the outcomes are the main limitations of this study.}, language = {en} } @article{Wei, author = {Wei, Wen}, title = {A Reading of >The Great Gatsby< in Light of Fromm's Humanistic Ethics [《了不起的盖茨比》的人道主义伦理解读] [application of Fromm's theories to art]}, series = {Journal of Wuyi University (Social Sciences Edition) [邑大学学报(社会科学版), No. 1 (2019), pp. 42-45, 94.Wen}, journal = {Journal of Wuyi University (Social Sciences Edition) [邑大学学报(社会科学版), No. 1 (2019), pp. 42-45, 94.Wen}, abstract = {俯瞰尘世的医生眼睛是《了不起的盖茨比》的中心意象,它暗含着菲茨杰拉德对美国消费社会时代病症的诊断。以弗洛姆的人道主义伦理理论分析,消费社会的病症体现在三方面:人异化成商品;爱表现为占有和束缚;病态社会造成人的疯狂和堕落。盖茨比的了不起在于他超越了病态的爱欲表达,坚持对梦想的追求。菲茨杰拉德通过塑造盖茨比这个人物,批判美国消费社会下人性荒漠的现实,表达对美好人性的乐观期望。}, language = {zh} } @article{VajdaSmitmansVajda, author = {Vajda, Mih{\´a}ly and Smitmans-Vajda, Barbara}, title = {Erinnerungen an {\´A}gnes Heller}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 141-168.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 141-168.}, language = {de} } @article{Vaslamatzis, author = {Vaslamatzis, Grigoris}, title = {Memories, or attempts to dream undreamt traumas? >Souvenirs dormants< (Sleeping memories) by Patrick Modiano, under the gaze of Thomas Ogden}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 022-026.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 022-026.}, abstract = {In >Sleeping memories< (2017), French writer Patrick Modiano confronts the past and his memories in a different way compared with his previous novels, as he keeps trying to revisit and reprocess them. In this book he adds a new method, the dreaming revision of memories, especially traumatic ones, turning to the work of Marquis d'Hervey de Saint-Denys, >Les r{\^e}ves et les moyens de les diriger: Observations pratiques.< I would suggest that in this way he dreams undreamt traumas, thereby transforming them. In doing so, Modiano meets Thomas Ogden's art of psychoanalysis.}, language = {en} } @misc{Wang, author = {Wang, Jingyan}, title = {A Study of Alienation in >Olive Kitteridge< [《奥莉芙•基特里奇》的异化研究], Master thesis, English Language and Literature, Zhengzhou University, Zhengzhou, Henan, China 2019 [application of Fromm's theories to art].}, abstract = {伊丽莎白•斯特劳特是当代美国文坛著名的一位女作家,她的一生创作了多部小说。2008年,斯特劳特发表了《奥莉芙•基特里奇》,该小说入围了2008年美国国家书评人协会奖,后来成为《纽约时报》的畅销书,也使得她一举拿下2009年的普利策奖和意大利Premio Bancarella奖。之后,这本小说被HBO改编成了电视剧,获得了第67届艾美奖13项提名。《奥莉芙•基特里奇》无疑是一本十分成功的小说。但国内外对该小说的研究并不多,且大多数研究都侧重于女性主义,荒诞主义,心理分析等视角。斯特劳特精于描写平凡小镇的平凡人物,但在平凡人物关系中,却或多或少的存在着冷漠、疏离与孤独。因此,本论文运用弗洛姆的异化思想,从四个方面解读《奥莉芙•基特里奇》中的异化现象。本论文分为三个部分,分别是:引言、主体、结语三个部分。引言部分概述了伊丽莎白•斯特劳特的生平和她的所有作品,综述了《奥莉芙•基特里奇》在国内外的研究。其次,本论文研究了《奥莉芙•基特里奇》中异化现象的原因,同时介绍了弗洛姆的生平以及异化思想。主体分为四章。第一章解读了小说中情感的异化,这种异化主要表现在两个方面。异化的情感首先表现为偶像崇拜式的爱,在恋爱关系中,一方把另一方当作>偶像<一样崇拜,以至于在爱的人身上丢失了自己;其次表现为夫妻各自的婚外情,这种婚外情主要是由于婚后沟通能力的丧失,夫妻间对婚内生活的不满以及受到性欲望的诱惑造成的。第二章侧重分析了父母与孩子关系的异化,这在小说中表现在三个方面。首先体现在上一代父母亲的自杀给孩子的内心造成了严重创伤,导致孩子长大后精神失常或者性格有缺陷而想要自杀。其次,这种异化还表现在父母对孩子的异化权威。父母过度控制地孩子的生活,导致孩子人格的不完整以及心理疾病的出现。最后,父母与孩子关系的异化还导致了孩子的父母亲情结。孩子在的成长过程中,难以摆脱父母形象,既想要赶紧脱离父母的力量,又想找一个和父母形象、性格等相似的人相伴终身。此外,父亲情结还会导致孩子的过度自我压抑和顺从;具有母亲情结的人则会过分依附于他者,无法获得健全生活。第三章介绍了小镇人的异化,这种异化主要是由机械式生活,与他者疏远以及自我身份的不确定导致的。单调的生活使得小镇人变得麻木,冷漠,如同机器一般。小镇人对他者漠不关心,有的甚至疏远他人,过起了与世隔绝的生活,俨然变成了隐士。第四章主要指出了通往健全生活的方式。健全的生活需要创造性的爱,爱是个体存在的最基本需求,也是通往健全生活的必要条件。另外,人需要定位坐标来界定自我身份。满足个体定位坐标需要客观地看待世界;同时也需要感性地与世界相连。此外,人需要与他者关联,摆脱内心的孤独与压抑。结语部分概括了《奥莉芙•基特里奇》中的异化表现,指出了小说文本与异化理论结合的意义。通过对小说中异化的研究,读者能从全新的视角理解本小说。此外,小说中的异化也是现实世界异化的缩影,折射出人与人之间普遍存在的异化现象,而对通往健全之路的分析则有利于改善人与人之间的异化。}, language = {zh} } @article{Stickelmann, author = {Stickelmann, Bernd}, title = {Vermummte Aufkl{\"a}rung. Gedichte}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 81-96.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 81-96.}, language = {de} } @book{Strohmeyer, author = {Strohmeyer, Arn}, title = {Der Kampf um die Wahrheit. Israels Politik gegen{\"u}ber den Pal{\"a}stinensern aus Sicht der Psychoanalyse (= Beitr{\"a}ge zur Internationalen Politik 14), Herne (Gabriele Sch{\"a}fer Verlag) 2019, 220 pp.}, language = {de} } @article{Strohmeyer, author = {Strohmeyer, Arn}, title = {Erich Fromm - Humanit{\"a}t aus den Wurzeln des Judentums}, series = {A. Strohmeyer: Der Kampf um die Wahrheit. Israels Politik gegen{\"u}ber den Pal{\"a}stinensern aus Sicht der Psychoanalyse (= Beitr{\"a}ge zur Internationalen Politik 14), Herne (Gabriele Sch{\"a}fer Verlag) 2019, pp. 46-60.}, journal = {A. Strohmeyer: Der Kampf um die Wahrheit. Israels Politik gegen{\"u}ber den Pal{\"a}stinensern aus Sicht der Psychoanalyse (= Beitr{\"a}ge zur Internationalen Politik 14), Herne (Gabriele Sch{\"a}fer Verlag) 2019, pp. 46-60.}, language = {de} } @misc{Sui, author = {Sui, Lei}, title = {Morbid Or Healthy? - Fromm's Theory of Alienation of Humanity, >Love, Again< [病态还是健康? - 弗洛姆人性异化理论解读《又来了,爱情》], Master thesis, English Language and Literature, Liaoning Normal University, Dalian, Liaoning, China 2019 [application of Fromm's theories to art].}, abstract = {多丽丝•莱辛是文学史上第十一位获得诺贝尔文学奖的女作家,被誉为继伍尔芙之后最伟大的女性作家。《又来了,爱情》是莱辛的一部晚年力作。小说分别讲述了殖民地时期黑人奴隶的私生子朱莉与贵族子弟以及年迈的现代白种女人萨拉与年轻男子的爱情故事。两位女性博学多才,坚强独立,却因为种族歧视、道德偏见和等级观念等社会问题而被剥夺了爱的权利。莱辛借此抨击了当时社会存在的不公平现象,呼吁以爱为纽带缔结人与人之间真正的平等。弗洛姆的人性异化理论包括权威主义、数量化和抽象化的价值观、以及爱的能动性的缺乏三个方面。匿名权威伪装成普遍常识和公众舆论,使个人服从社会舆论和道德良知,消除了人的创造性,剥夺了人的自由,危害了人的全面发展。资本主义经济色迅速发展,其重要特点就是数量化和抽象化。人们生活的中心就是对金钱、权力、荣誉的无止境的追求,从而丧失了人的意义。现代社会人际关系冷漠无情,相互排挤,缺乏能动性的爱,无论是夫妻之情还是同胞之爱都缺乏真情实意。本文从权威主义对人性的压迫、数量化和抽象化的价值观对人性的扭曲,以及爱的能动性的缺失导致的人性冷漠三个角度出发,对《又来了,爱情》一书中不同历史时期不同人物在异化的社会中所产生的异化现象进行解读。本文通过对《又来了,爱情》中异化现象的分析,旨在探寻导致资本主义社会人性异化的原因,以及男女主人公是如何通过发挥自身潜能减轻甚至消除异化的,警示我们只有发挥理性认识和创造性思维、选择强调存在的生活方式、培养创造性的爱和人道主义良心,才能保持个人人格的健康发展,创建一个和谐稳定的社会。}, language = {zh} } @article{Šumiga, author = {Šumiga, Dražen}, title = {Fromm's understanding of the Buddhist philosophical theory and psychoanalysis: From the phenomenal ego to the authentic being}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 050-061.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 050-061.}, abstract = {Erich Fromm was one of the first psychoanalytic thinkers who was genuinely interested in Asian philosophies. In the first part of this article, I will show Fromm's imago of Buddhism as a radical, nontheistic, and ethical philosophy >without God.< I will argue that Fromm made an important difference between the phenomenal ego and being that proves crucial for his understanding of psychoanalysis and his critique of modern society. I will also explore Fromm's synthesis of Buddhist philosophy and psychoanalysis, and show the similarities and differences between them.}, language = {en} } @article{SunWang, author = {Sun, Jianli and Wang, Ping}, title = {On Fromm's Psychological Mechanism of Avoiding Freedom [论弗洛姆逃避自由的心理机制]}, series = {Journal of Mudanjiang University [牡丹江大学学报], No. 8 (2019), pp. 1-5.}, journal = {Journal of Mudanjiang University [牡丹江大学学报], No. 8 (2019), pp. 1-5.}, abstract = {人类的自由程度几乎成为制约现代文明发展及社会稳定的重要因素。人的个性及人格的独一无二性构成社会发展的潜在威胁,对人类性格结构的分析是我们全面把握自由之定义的首要步骤。因此,弗洛姆关注人的个性结构发展,力图从中寻求解决社会潜在危机的方法。通过对弗洛姆逃避自由的心理机制的详细剖析,在批判西方资本主义社会弊端的基础上,联系现阶段社会发展实际来探求实现个体积极自由的途径,以促进社会的积极健康发展。}, language = {zh} } @article{XieLue, author = {Xie, Chengcheng and Lue, Huang}, title = {Not Crazy, Not Live - A Study of Li Bihua's >Big Farewell< and >Dumpling< from the Perspective of Psychology [>不疯魔,不成活<——心理学视角下李碧华《霸王别姬》和《饺子》的>异化<问题研究] [application of Fromm's theories to art]}, series = {Culture and Education Materials [文教资料], No. 10 (2019), pp. 13-15.}, journal = {Culture and Education Materials [文教资料], No. 10 (2019), pp. 13-15.}, abstract = {本文从心理学角度出发,以李碧华小说《霸王别姬》和《饺子》中的>异化<人物——程蝶衣和艾菁菁为研究对象,运用弗洛姆的性格理论对比分析人物形象的异化类型;运用弗洛伊德的人格理论、皮亚杰的适应理论和构建学说,以及部分社会心理学知识,分析二者异化的渐进阶段和产生原因;透过小说的文本层,揭示李碧华作品中包含的>心<的残忍与人的温情的内在含义,挖掘李碧华对读者,尤其是女性读者的人生关怀。}, language = {zh} } @article{Xu, author = {Xu, Huawei}, title = {Xi Jinping's New Era of Socialism with Chinese Characteristics and the Exploration of Students' Mind - Based on Fromm's Belief Theory [习近平新时代中国特色社会主义思想进学生头脑路向探赜——基于弗洛姆信仰理论的视角]}, series = {Journal of Dali University [大理大学学报], No. 7 (2019), pp. 37-42.}, journal = {Journal of Dali University [大理大学学报], No. 7 (2019), pp. 37-42.}, abstract = {党的十九大以来,习近平新时代中国特色社会主义思想>三进<工作成为我国高校思想政治工作的重要内容和首要任务。随着习近平新时代中国特色社会主义思想进学生教材、学生课堂的问题解决,进学生头脑就成为高校必须着力解决好的重大课题。从弗洛姆信仰理论的视角,考察习近平新时代中国特色社会主义思想进学生头脑的信仰问题,剖析当前现状及学生抵牾原因,提出通过开悟信仰主体、培育信仰行为、认同信仰对象,促使学生信仰认同增进、信仰理性自觉、信仰价值回归,以期实现习近平新时代中国特色社会主义思想进学生头脑的目标旨向。}, language = {zh} }