@article{Maniadakis, author = {Maniadakis, Grigoris}, title = {Descendants of terror}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 008-011.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 008-011.}, abstract = {The aim of this paper is to approach transgenerational transmission aspects of the traumatic experience of terror in the large social group. The author makes use of the notion of chosen trauma, coined by Vamik Volkan, which shows how specific mental representations of a traumatizing historical event, shared by the large group, can be transmitted to descendants and eventually used by them as a linking factor of their large group. The above issues, along with the importance of reversal of helplessness and of inability to mourn, are discussed; relevant clinical material focusing on the interplay between large-group and individual transmission is presented.}, language = {en} } @article{Maniadakis, author = {Maniadakis, Grigoris}, title = {The large group: dynamics and passions}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 069-070.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 069-070.}, language = {en} } @misc{Maniadakis, author = {Maniadakis, Grigoris}, title = {Aesthetic models of the psyche}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 001-002.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 001-002.}, language = {en} } @article{Liu, author = {Liu, Keke}, title = {A Study of Psychological Alienation in >Endgame< [application of Fromm's theories to art]}, series = {Youth Years [青春岁月], No. 11 (2019), p. 7.}, journal = {Youth Years [青春岁月], No. 11 (2019), p. 7.}, abstract = {>Endgame<, the masterpiece of Samuel Beckett, a most difficult and elusive play, is such a creative work, representing the postwar social spirit. Psychological alienation is obvious in the play, since anti-hero figures, broken language, bare stage and simple actions are largely employed to prove the psychological alienation of the characters in the play. This thesis is based on Erich Fromm's psychological alienation theory from three aspects: >Authoritarianism, destructiveness, acceptance and exploitation< (Fromm: Escape from Freedom, 24) to explore the main characters Hamm and Clov's psychological alienation in the hopeless society. And people's inner world is alienated, lonely and empty after World War II. [Automatic translation]}, language = {zh} } @article{Liu, author = {Liu, Lidan}, title = {Fromm's Theory of Consumption Alienation [弗洛姆的消费异化理论]}, series = {Journal of Harbin Vocational \& Technical College [哈尔滨职业技术学院学报], No. 6 (2019), pp. 120-122.}, journal = {Journal of Harbin Vocational \& Technical College [哈尔滨职业技术学院学报], No. 6 (2019), pp. 120-122.}, abstract = {弗洛姆的消费异化理论是弗洛姆异化思想的重要组成部分,是基于马克思早期的>劳动异化<理论。他认为异化现象不仅限于生产领域,而且在消费领域也有明显的表现。在历史背景下,弗洛姆在其著作中关注消费异化并详尽描述了这种现象,指出现代资本主义社会实际上是一个异化的消费社会。目前,随着中国经济的不断发展,中国也出现了消费异化现象,有关学者也对消费异化理论进行了研究。全面且深刻的研究有利于为国民形成良好的消费观念和习惯提供参考,以便为我国全面建成小康社会助力。}, language = {zh} } @article{Liu, author = {Liu, Wanyu}, title = {Escaping Freedom—The Alienation of Modern Society [逃避自由——现代社会的异化状态]}, series = {Youth Literator 青年文学家, No. 33 (2019), p. 191}, journal = {Youth Literator 青年文学家, No. 33 (2019), p. 191}, abstract = {现代文明的发展却导致了自由的困境,个体成为大型社会机制的一部分,人逐渐变得被动、异化、迷失,产生逃避自由和成为物的意图。弗洛姆融合了精神分析与马克思主义的存在主义倾向,认识到人类追求自由与逃避自由的两种心理机制,最终探讨积极自由的建立,即人要通过爱与劳动中与世界相连接,去表达自我的思想与情感。}, language = {zh} } @misc{Liu, author = {Liu, Wei}, title = {Fromm's Theory of >Productive Personality< and Its Contemporary Moral Education Value [弗洛姆>生产性人格<理论及其当代德育价值研究], Master thesis, Ideological and Political Education, Huazhong University of Science and Technology, Wuhan, Hubei, China 2019.}, abstract = {以>立德树人<为旨归的道德教育必然需要关注学生完善人格的最终形成, 然而, 什么是完善人格, 如何培育完善人格, 完善人格养成的内在机制是什么, 对于这些问题的解答一直是道德教育理论研究的难题, 而对这些问题进行深入研究对于解决当前我国青少年道德发展过程中所出现的知行不一的状况也具重要的实践意义。当代西方马克思主义理论重要的代表学者, 人本主义学家埃里希·弗洛姆(1900—1980)在其庞大精深的人道主义伦理学体系中, 对人格表现出极大关注, 主张在对人性、人的本质和人的境遇充分认识的基础上通过塑造一种生产性人格, 进而实现人的道德完善, 这为解决当前我国德育困境提供了可借鉴的思想资源。本文以弗洛姆生产性人格培育为视角, 着重探究其生产性人格理论中所蕴含的丰富伦理观和德育方法论, 以期为当前我国道德教育的理论与实践提供启示。首先, 在对弗洛姆生产性人格理论产生的时代背景、思想来源和理论前提进行论述的基础上, 本文论证了人格在弗洛姆人道主义伦理学中的中心地位, 进而对生产性人格的内涵及其理论意义进行了解读, 也直接论证了生产性人格培育的必要性。其次, 本文进一步探究了弗洛姆生产性人格的培育路径。提出生产性人格的培育依赖于人的自发性行动和健全社会的建构。生产性人格的形成需要理性认知、生产性的爱、理性信仰和人道主义良心这些内在力量相互作用以推动道德行动, 最终使人达到真正的幸福状态。生产性人格的培育倡导道德教育回归道德主体, 回归生活艺术, 回归道德实践和存在式教育方式。最后, 本文认为, 弗洛姆生产性人格理论有助于促进学生的道德发展和完善人格的塑造, 它也启示当前的道德教育应回归道德主体, 促进人的自由全面发展;应进一步夯实道德心理学的基础, 促进道德知情意行的统一;应回归现实生活, 关注生活艺术的培育;还要反对占有式教育, 倡导启发式教学。}, language = {zh} } @misc{Liu, author = {Liu, Xiu}, title = {On the Alienation and Regression of Human Nature in >The Club< [论《俱乐部》中人性的异化与回归], Master thesis, English Language and Literature, Southwest University of Science and Technology, Mianyang, China 2019 [application of Fromm's theories to art].}, abstract = {戴维•威廉森是当代澳大利亚最著名的剧作家, 拥有最多的观众。他创作的《俱乐部》是一部影响深远的讽刺性戏剧, 该剧讲述了发生在20世纪70年代墨尔本一个足球俱乐部中的故事。剧中每个人为了自身的利益不择手段, 管理者与球员之间勾心斗角、相互构陷。该剧反映了人自私自利、金钱至上的观念, 以及人与人之间冷漠、相互利用的关系, 揭露了当代澳大利亚社会中的人性异化现象。本文运用弗洛姆的人性异化理论论述了《俱乐部》中的人性异化现象。该剧中人物的异化表现在人自身的异化和人与人之间关系的异化这两个方面, 人自身的异化主要表现在权欲的奴隶、情欲的魔鬼和物欲的过分依赖三个方面;人与人之间的异化则表现在男女关系的异化和男性同事之间关系的异化。此外, 笔者从外在和内在分析人性异化产生的内外因。外因指社会原因, 包括金钱至上的观念和男权至上的观念;而内在原因指的是弗洛姆提出的存在矛盾。最后, 人性的回归在部分人物上也有所体现, 让读者看到了光明与希望。}, language = {zh} } @article{Loiacono, author = {Loiacono, Anna Maria}, title = {Terrorism and the practice of angst}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 003-007.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 003-007.}, abstract = {Following in Hannah Arendt's steps, this paper addresses the author's definition of terrorism mostly from a psychoanalytical point of view and focuses further on the clinical implications related to the different thoughts on terrorism of a number of psychoanalysts. Some clinical vignettes, from individual as well as group psychotherapy, show how deep the reverberation of our way of thinking about terrorism can be in our work as psychoanalysts, particularly in regard to the integration of the destructive aspects of the personality and of the Self, and above all in cases with a history of traumatic attachment. Indeed, the psychoanalyst can actually remain embedded inside the patient's dissociative dynamics, and the treatment can fall into a painful impasse, allowing mutilated, torn, dead, and dissociated aspects to be left outside the conscious and the Self. The result of this kind of situation is a stiffening of the personality and a mortification of the whole Self.}, language = {en} } @article{LorenzenVoepel, author = {Lorenzen, S{\"u}nje and V{\"o}pel, Henning}, title = {Schumpeter 4.0. Unternehmungsgeist und wirtschaftlicher Fortschritt im digitalen Zeitalter.}, language = {de} } @article{Mori, author = {Mori, Shigeyuki}, title = {The Japanese contribution to violence in the world: The kamikaze attacks in World War II}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 040-046.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 040-046.}, abstract = {The author attempts to understand the kamikaze attacks during World War II as a phenomenon that crossed a border into the systemic use of suicide attacks. The author first presents two historical precursors before World War II: the Seinan (Southwest) War in 1877; and an event in 1932 known as the Three Suicide-Bombing Heroes. To examine the process leading to kamikaze, the author offers two examples: a scene in which a suicide attack was proposed to pilots; and a story of a general, Oenishi, who has been identified as a person responsible for the campaign. In the discussion, the author employs psychoanalytic arguments on chosen trauma and apocalyptic order to see kamikaze as sharing a common psychology with other warfare. He then focuses on the previous debate over the normality of suicide attackers and argues for the importance of finding a role for positive value in the psychological processes. He concludes that kamikaze was realized through multiple mechanisms and ended up crossing the border to unconventional attack. He closes the paper by suggesting we should make efforts to keep the positive feedback in response to suicide attacks under a certain threshold in order to avoid reinforcing the spiral.}, language = {en} } @article{MovahediMoshtagh, author = {Movahedi, Siamak and Moshtagh, Nahaleh}, title = {Persian tales on the couch: Notes on folktales as the mirror of the contemporary cultural struggles with gender and sexuality}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 115-124.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 115-124.}, abstract = {This paper presents a report on our psychoanalytic investigation of cultural folktales, myths, and fables, in which we study, primarily, the extent to which such narratives lurk behind contemporary representations of men and women. Our aim is to identify the multiple narrative structures that form the core plots and storylines of these tales. Following Roland Barthes' work on mythologies, we want to decode the tales' ideological components by deciphering the axiomatic assumptions these tales make about the nature of perceived social reality. This represents an attempt to study a mind that is derived from the text. More specifically, we study narratives whose storylines revolve around the struggle between men and women in order to identify the culture's core concerns about and preoccupations with the relationship between the sexes. We believe that cultural myths or folktales are a royal road to a nation's collective conscience, and include gendered patterns of defenses, obsessions, fears, and paranoia.}, language = {en} } @article{Mueller, author = {M{\"u}ller, Ingo}, title = {Die zwei Krisen der Verfassungsrechtsprechung}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 65-80.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 65-80.}, language = {de} } @article{Pang, author = {Pang, Yaodan}, title = {On the Psychological Mechanism of Modern People's Evasion of Freedom—Analysis of Fromm's >Escape from Freedom< [浅谈现代人逃避自由的心理机制—从弗洛姆>逃避自由<入手分析]}, series = {Modern Communication [现代交际], No. 7 (2019), pp. 230, 229.}, journal = {Modern Communication [现代交际], No. 7 (2019), pp. 230, 229.}, abstract = {人类对自由的渴望是与生俱来的。古今中外,自由这个话题从来未曾退出过历史舞台。但是现代人由于异化的心理机制,开始选择逃避责任,放弃自由。本文从分析弗洛姆的逃避自由的心理机制入手,浅谈现代人逃避自由的内在心理机制。}, language = {zh} } @article{DeMaria, author = {De Maria, Fabio}, title = {Fromm and Horkheimer. On the fundamentals of critical theory's anthropology}, series = {Bajo Palabra, II Epoca, Brasil, No. 21, pp. 59-80.}, journal = {Bajo Palabra, II Epoca, Brasil, No. 21, pp. 59-80.}, abstract = {Erich Fromm was central to the Frankfurt Institute of Social Research under the direction of Max Horkheimer, but the works of each author, while handling at times similar issues, took different paths. The article's aim is to analyze how Horkheimer's anthropology, which would be of importance in Dialectic of Enlightenment, was built as the author embodied in his essays elements of Fromm's social psychology, albeit overcoming some of its limitations, as well as suggesting new potentials of critique.}, language = {en} } @misc{DiBlasiKluge, author = {Di Blasi, Johanna and Kluge, Alexander}, title = {Achtung vor Robotern. {\"U}ber die soziale Intelligenz der Maschinen und Goethes Homunculus, der kl{\"u}ger ist als der Mensch}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 97-100.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 97-100.}, language = {de} } @article{Durkin, author = {Durkin, Kieran}, title = {Erich Fromm and Theodor W. Adorno Reconsidered: A Case Study in Intellectual History}, series = {New German Critique 136, Vol. 46, No. 1, February 2019, pp. 103-126.}, journal = {New German Critique 136, Vol. 46, No. 1, February 2019, pp. 103-126.}, language = {en} } @misc{Bonomi, author = {Bonomi, Carlo}, title = {Review Jonathan Sklar: Dark times. Psychoanalytic perspectives on politics, history and mourning}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 245-246.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 245-246.}, language = {en} } @article{Brady, author = {Brady, Fergal}, title = {An extract of the analysis of the Monkey Puzzle Boy}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 212-221.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 212-221.}, abstract = {A client who wants his story to be made into a case history presents for psychoanalysis. An artist all his adult life, he expresses his sexual trauma through his art. His more recent artistic output is in the form of avant-garde video montages. The analysis stalls, becalmed by a failure to understand a circumcision event, a punishment for sexual expression. If Ferenczi and the Budapest school model learning from therapeutic errors, freedom of thought, sincerity, and experimentation, then this case history illustrates those. Real sexual trauma and a real circumcision event are entangled with fantasy and art in attempts to come to terms with them. The circumcision event was better understood with multiple readings of Carlo Bonomi's work, which became part of the analysis. The wider Ferenczi community also became part of the story of the analysis, and in a kind of mutuality the analysis wants to make a contribution to that body of knowledge.}, language = {en} } @article{Braune, author = {Braune, Joan}, title = {Void and Idol: A Critical Theory Analysis of the Neo-fascist >Alt-Right<}, series = {Journal of Hate Studies, Vol. 15 (No. 1, 2019), pp. 11-37.}, journal = {Journal of Hate Studies, Vol. 15 (No. 1, 2019), pp. 11-37.}, language = {en} } @book{Buechler, author = {Buechler, Sandra}, title = {Psychoanalytic Approaches to Problems in Living. Addressing Life's Challenges in Clinical Practice, London and New York (Routledge) 2019, 218 pp.}, language = {en} } @article{Cao, author = {Cao, Ying}, title = {The Enlightenment of Fromm's Theory on Emotional Education of College Art Students [弗洛姆理论对高校艺术类学生情感教育的启示]}, series = {New West [新西部], No. 9 (2019), pp. 142-143.}, journal = {New West [新西部], No. 9 (2019), pp. 142-143.}, abstract = {文章阐述了弗洛姆爱的艺术理论的核心,分析了高校艺术类学生在爱的实践中呈现出的特征。论述了弗洛姆爱的艺术理论对艺术类学生情感教育的启示:帮助学生正确认识爱的本质,引导学生建立和谐情感关系,培养学生爱的实践能力。}, language = {zh} } @article{Celenza, author = {Celenza, Andrea}, title = {From relation to the field: Modes of unconscious fantasy elaborations}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 203-211.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 203-211.}, abstract = {Relational and field theories have much in common, despite divergent foundations. In this paper, several areas of divergence are selected, including the structure of the field as a relational matrix or as an unconscious joint fantasy of the couple; the fate and form of insight; and the nature of the unconscious as relational or ubiquitous. Differences in cognitive and attentional sets are identified and linked to different modes of insight. Using a clinical vignette, these divergences will be illustrated with an attempt to compare and contrast the two approaches through a discussion of how each lens highlights, expands, or forecloses different features of the analytic process. A mode of conceiving the unconscious as unstructured and multiple in potential is offered to reconcile divergent assumptions in therapeutic action. A consideration of Sandor Ferenczi's clinical emphasis on relaxed technique, elasticity, and especially mutuality suggests that he would have been a field theorist were he among us today.}, language = {en} } @article{Chang, author = {Chang, Lunjun}, title = {>Escape from Freedom<: The Example of the Relationship between Self and Group [>逃避自由<:自我与群体关系的窠臼]}, series = {Home Drama [戏剧之家], No. 32 (2019), pp. 225-226.}, journal = {Home Drama [戏剧之家], No. 32 (2019), pp. 225-226.}, abstract = {在漫长的人类发展进程中,追求自由是个体成长发育的内在需求,相伴而生的自我与群体之关系却成为纠缠在人身上的隐形枷锁。由于在这一问题上所做出的独到而精妙的探讨,著名社会学大师艾里希·弗洛姆(Erich·Fromm)的名作《逃避自由》一经问世便引起巨大反响,他结合弗洛伊德的精神分析和马克思主义的社会批评方法,对现代西方社会群体心理进行分析,发现人在追求自由的同时,也在极力>逃避自由<使>自我<从>群体<中消解,以此获得自我在群体中的安全感;在他看来,只有自发性的爱与创造性劳动才是自由生长的坦途,才是自我和群体真正的和解方式}, language = {zh} } @article{Chang, author = {Chang, Xiang}, title = {Pursuing Freedom and Evading Freedom - Thinking of Fromm's >Escape from Freedom< [追求自由与逃避自由—对弗洛姆《逃避自由》的思考]}, series = {Yangtze River Series [长江丛刊], No. 6 (2019), p. 166-167.}, journal = {Yangtze River Series [长江丛刊], No. 6 (2019), p. 166-167.}, abstract = {弗洛姆在其《逃避自由》一书中认为>逃避自由<表现了人类普遍的病态心理,造成了病态的社会,而且贯穿了当代资本主义的整个进程。他想要表达的主题是:逃避孤独,放弃自由。他认为孤独和自由是一对双生胎儿,逃避孤独和追求自由一样,都深深的植于人的本性中。当二者发生冲突时,人们启动了逃避心理机制,逃避孤独的同时也放弃了自由。但这种逃避在理论上是行不通的,实践也证明这种逃避不仅是失败,更是一种灾难。通过学习弗洛姆在社会微观层面上的心理学分析与马克思在社会宏观层面上的社会批判及建构之间找到寻找自由的契合点,不仅能够加强我们对马克思自由观的科学性的认识,也能增强我们对整个人类自由解放的信心,力求树立正确的自由观,实现人的全面发展。}, language = {zh} } @article{Chen, author = {Chen, Chen}, title = {On Fromm's Escape Mechanisms - The movie >The Wave< [试论弗洛姆的逃避机制—关于电影《浪潮》] [application of Fromm's theories to art]}, series = {Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59.}, journal = {Comparative Study of Cultural Innovation 文化创新比较研究, No. 5 (2019), pp. 58-59.}, abstract = {面对自由,人们表现出孤独和寂寞,并主要通过三种方式逃避自由。从电影《浪潮》出发,通过分析当代人采取这些逃避机制的原因,帮助我们更好地理解弗洛姆的思想。}, language = {zh} } @article{ChenPeng, author = {Chen, Xiaoxing and Peng, Xiaodong}, title = {On >Emotional Education< - From >Love between Parents and Children< [>情感教育<浅议——从《父母与孩子之间的爱》说起]}, series = {Middle School Chinese [中学语文], No. 30 (2019), pp. 101-102.}, journal = {Middle School Chinese [中学语文], No. 30 (2019), pp. 101-102.}, abstract = {听过一堂公开课。一位老师讲解弗洛姆的《父母与孩子之间的爱》一文。在讲解完课文内容之后,老师布置了一项活动。关闭门窗,关闭灯光,配着音乐,老师声情并茂地朗诵了一篇歌颂父母之爱的散文。在倾听老师朗读的过程中,确有一些学生感动得热泪盈眶。读完后,老师请学生说说>你想对父母说些什么<,几个同学说完、老师简评之后,老师又播放了一首歌颂母爱的歌曲,在歌声中结束了教学……从老师设计的教学活动 …}, language = {zh} } @article{Ciminoetal, author = {Cimino, Silvia and et al.,}, title = {Musical rhythms in an infant observation: Harmonies, pauses, dissonances, and interruptions}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 155-164.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 155-164.}, abstract = {The infant observation presented in this paper was conducted weekly for two years. Through an extensive use of clinical vignettes and personal and theoretical considerations, this article aims to highlight that both harmonies and pauses, as well as interruptions and dissonances, can be present in early interactive exchanges, forming the fabric of a relational piece of music that is not always as harmonious as might be desirable. The role of the father in moderating problematic interactions between the mother and her child is also examined.}, language = {en} } @misc{Conci, author = {Conci, Marco}, title = {Report on the XXth IFPS Forum >New faces of fear. Ongoing transformations in our society and in psychoanalytic practice,< October 17-20, 2018, Florence}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 067-068.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 067-068.}, language = {en} } @misc{Conci, author = {Conci, Marco}, title = {Childhood, attachment, separation, and trauma}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 125-126.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 125-126.}, language = {en} } @article{Conci, author = {Conci, Marco}, title = {Ferenczi and Freud - From psychoanalysis as a >professional and personal home< to the creation of a >psychoanalytic home< for the patient1}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 193-202.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 193-202.}, abstract = {The author explores the relationship between S{\´a}ndor Ferenczi and Sigmund Freud in the light of their correspondence. This allows us to see how Freud was able to offer and create for Ferenczi a >professional and personal home< that enabled the latter to find a much more meaningful and creative contact with himself. According to the author, this experience played an important role in Ferenczi's later readiness to offer to and create with his patients a similar >psychoanalytic home.< As Freud was not able to share such clinical research work with Ferenczi, a conflict developed between them whose nature has occupied psychoanalysts ever since, and whose seeds can be found in the 1246 letters that they exchanged between January 1908 and May 1933. From this point of view, Ferenczi's Clinical diary (written in 1932 and published only in 1985) can be seen as the continuation of the dialogue they had entertained for so many years, as well as Ferenczi's attempt not to give up the "professional and personal home" that they had created together.}, language = {en} } @article{Epsteinetal, author = {Epstein, Barbara and et al.,}, title = {The Rise, Decline and Possible Revival of Socialism Humanism [社会主义人道主义的崛起、式微与勃兴可能]}, series = {Research on Marxist Aesthetics [马克思主义美学研究], No. 1 (2019), pp. 226-274, 558.}, journal = {Research on Marxist Aesthetics [马克思主义美学研究], No. 1 (2019), pp. 226-274, 558.}, abstract = {社会主义人道主义是20世纪中后期兴起的一种国际马克思主义运动思潮及其知识分子国际群体。本文从社会主义人道主义的崛起、式微、勃兴三个历史阶段,归纳总结弗洛姆、汤姆森、杜娜叶夫斯卡娅、卢卡奇、梅洛-庞蒂、柯拉柯夫斯基、戈德曼等重要理论家对社会主义人道主义的理论贡献,从历史层面详细梳理社会主义人道主义在东欧、西欧以及英美社会的不同理论发展及其历史成因,从理论层面深入探讨社会主义人道主义的不同思想主题及其社会动因。}, language = {zh} } @misc{Erbacher, author = {Erbacher, Felix}, title = {Review Leisinger, K., >Die Kunst der verantwortungsvollen F{\"u}hrung<. Warum CEOs lieben m{\"u}ssen}, series = {Basler Zeitung, 11. Februar 2019.}, journal = {Basler Zeitung, 11. Februar 2019.}, language = {de} } @article{Fahrenbach, author = {Fahrenbach, Helmut}, title = {Philosophische Anthropologie. Die anthropologische Frage in der Philosophie Ernst Blochs}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 29-38.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 29-38.}, language = {de} } @article{FalzederErhart, author = {Falzeder, Ernst and Erhart, Eva}, title = {Freud-Ferenczi correspondence, revisited}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 189-192.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 189-192.}, abstract = {The article gives an overview of what Freud and Ferenczi had to say in their correspondence about their own relationship, and how they dealt with problems that arose between them. It includes a list of short selected quotes from the correspondence.}, language = {en} } @article{Feng, author = {Feng, Junxia}, title = {An Analysis of >Babbitt< from the Perspective of Consumption Ethics [消费伦理视角下《巴比特》的解读] [application of Fromm's theories to art]}, series = {Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 5 (2019), pp. 116-118.}, journal = {Journal of Heilongjiang College of Education [黑龙江教育学院学报], No. 5 (2019), pp. 116-118.}, abstract = {《巴比特》是美国著名作家辛克莱•刘易斯的代表作,小说通过对房地产商人巴比特的刻画,形象生动地向大众展示了20年代美国的消费主义文化特征。从消费伦理视角看,小说中人与社会之间是占有式的消费方式,人与人之间是利益扭曲的,自我个性也面临着消失的状态。这对探究美国商业的发展、美国人的文化精神,甚至我国当代社会的消费伦理构建都具有重要价值。}, language = {zh} } @misc{ConciBonomi, author = {Conci, Marco and Bonomi, Carlo}, title = {Editorial: S{\´a}ndor Ferenczi and contemporary psychoanalysis: A selection of papers from the 13th International S{\´a}ndor Ferenczi Conference, Florence, May 2018}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 187-188.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 187-188.}, language = {en} } @article{ConciManiadakis, author = {Conci, Marco and Maniadakis, Grigoris}, title = {Introduction - Violence, terror and terrorism today: Psychoanalytic perspectives - Part III}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 001-002.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 001-002.}, language = {en} } @article{Csillag, author = {Csillag, Veronica}, title = {The making of a mass murderer: Notes on the novel We need to talk about Kevin}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 019-024.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 019-024.}, abstract = {The fictional protagonist of the Lionel Shriver novel, >We need to talk about Kevin<, massacred nine classmates, his father and his sister with a bow and arrow. He murdered them just before he turned 16, to avoid being prosecuted as an adult. He spared the life of his mother, a kindred spirit, cold, arrogant, who would recognize the depth of his hatred and nihilism. Kevin's maternal grandfather was born in a concentration camp during the Armenian genocide. His mother, Eva, a tough, independent woman, loathed being pregnant and the process of giving birth. Kevin was a demanding baby and then a cruel child. Eva kept telling her husband that she found Kevin's malignity troubling, but he only wanted to see the charming, vulnerable side of the boy. Was Kevin born a sociopath or did he become one due to his experiences in utero and beyond? In this paper, I elucidate how temperamental features, inadequate parenting, transgenerational trauma, and oppressive gender relations created the perfect storm from which Kevin's personality developed. Finally, I will discuss how Eva and Kevin struggled to repair their relationship after the murders, and consider whether forgiveness and reconciliation are even possible after such a heinous act.}, language = {en} } @article{Weber, author = {Weber, Wolfgang G.}, title = {Toward a Humanization and Democratization of Work: References of Work, Organizational, and Economic Psychology to Erich Fromm's Concepts}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 080-094.}, volume = {e23/2019g}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 23 / 2019 (Special Edition), Tuebingen (Selbstverlag), pp. 080-094.}, abstract = {Concepts from Self-Determination theory are related to Fromm's conceptualizations of existential human needs and human strengths. Empirical findings seem to support Fromm (1955a) in stating that socio-economic environments which embody particular values will influence psychological well-being, health and social relations of consumers. Further, empirical studies on effects of working in democratic enterprises and experiencing a sociomoral work climate upon employees' attitudes and behaviors will be presented. All in all, the findings support Fromm's vision of a humanization and democratization of work.}, language = {en} } @article{Feng, author = {Feng, Xue}, title = {An Analysis of the Humanity Thought in Fromm's >Behind the Chains of Illusion< [浅析弗洛姆《在幻想锁链的彼岸》中的人性思想]}, series = {Shanxi Youth [山西青], No.12 (2019), pp. 101-102.}, journal = {Shanxi Youth [山西青], No.12 (2019), pp. 101-102.}, abstract = {马克思主义自从诞生开始就对世界政治、经济、社会等个个方面都产生了巨大的影响,对于马克思主义的研究和发展一直都没有停息。弗洛姆出人意料的将马克思主义与同样在西方拥有巨大影响力的弗洛伊德学说结合起来,试图在对两者的比较分析中发掘两位思想家的共同点,试图去调和精神分析学和马克思主义中的人本思想,从而发展出新的学说。这种对比在他的《在幻想锁链的彼岸》一书中表现的尤为明显,在这里他分别阐述了马克思和弗洛伊德的基本思想,特别是关于人和社会的观点,并对这些观点进行了比较分析。}, language = {zh} } @article{Gandesha, author = {Gandesha, Samir}, title = {Adorno, Ferenczi, and a new >categorical imperative after Auschwitz<}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 222.230.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 222.230.}, abstract = {Theodor W. Adorno's mature thought can be characterized by the attempt to articulate what he calls a >new categorical imperative after Auschwitz.< By this, Adorno means that theory and praxis must be organized in such a way that the Holocaust does not repeat itself. This article argues that S{\´a}ndor Ferenczi's metapsychology is key to understanding Adorno's attempt to rethink the nature of precisely such a new categorical imperative. One of the key themes of Adorno's entire corpus is the problem of the "identification with the aggressor" - an idea that originates with Ferenzci rather than, as is commonly thought, Anna Freud. The Ferenczian dimension of Adorno's thinking becomes particularly clear in Adorno's thoughts on the question of freedom. In this context, Adorno engages in a psychoanalytically informed critique of the philosophy of freedom and a speculative philosophical critique of psychoanalysis. The fashioning of a >new categorical imperative< after Auschwitz entails a form of education directed towards a new form of M{\"u}ndigkeit, one oriented towards contradiction, resistance, and a steadfast refusal to >identify with the aggressor.<}, language = {en} } @article{GojmandeMillanMillan, author = {Gojman de Mill{\´a}n, Sonia and Mill{\´a}n, Salvador}, title = {Mental collapse as "disorganized attachment": A dynamic understanding for clinicians}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 173-179.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 173-179.}, abstract = {Unresolved loss and unresolved trauma in adult mothers, and the commonly disorganized attachment pattern developed by their infants, have been repeatedly reported in longitudinal research literature as a crucial correlate or precedent of severe pathology. We describe and illustrate how unresolved loss and unresolved trauma are manifested in verbatim-transcribed language and how they are to be detected, so that psychoanalysts and clinicians in general are able to distinguish them and understand how such >states of mind< evidence the process of fragmentation they involve. We follow each example with a resolved transcript so it can be contrasted with a nonresolved case. We then describe excerpts of a taped >disorganized infant< - an example of infants who are usually babies of unresolved mothers, as shown during the Adult Attachment Interview. The analyst's ability to identify and understand these >states of mind< and the subsequent sensitive reflection on the transcendental role of primary traumatic relations, which are involved in fear and the destructive dynamics of mental fragmentation - as seen in empirical research on attachment - can facilitate a resourceful integrative analytic scrutiny of the processes gone through by patients, and encourage the discovery of alternatives for working through the disturbing experience.}, language = {en} } @article{GonzalezTorresFernandezRivas, author = {Gonzalez-Torres, Miguel Angel and Fernandez-Rivas, Aranzazu}, title = {Return to Sepharad: Is it possible to heal an ancient wound? A reflection on the construction of large-group identity}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 095-103.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 095-103.}, abstract = {Spanish parliament recently issued a new law offering Spanish nationality to Sephardic Jews who so desired and could demonstrate a basic knowledge of the Spanish language and culture. This law attempted to redress a five-centuries-old injustice and was expected to unleash both criticism and praise. Surprisingly, reactions in the public or the press were minimal or absent. Reasons for this are explored through a qualitative study with focus groups, which showed ideas that can be grouped into four main categories: ignorance, justice, distrust, and fear. It is hypothesized that the predominantly silent response to the new law might be due to the fact that it touches on an extremely sensible issue: the historically fragmented Spanish identity. A position of negation is constructed, to avoid deep anxieties related to the fragile core of a collective identity built from many >others< forced to the refuge of an introspection that protects them from the conviction of not fulfiling the ideal identity status, known by all but reached by none. All those >others< have mixed their bloods with the Old Christians along the centuries, possibly transmitting a profound insecurity about their personal and collective identity that might contribute to understanding current social reactions.}, language = {en} } @article{GonzalezTorresFernandezRivas, author = {Gonzalez-Torres, Miguel Angel and Fernandez-Rivas, Aranzazu}, title = {The disturbing presence of the father: Paternal function and its initial developments}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 140-146.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 3, 2019), pp. 140-146.}, abstract = {The birth of a child strongly influences the way in which we adults perceive life and, therefore, our inner world. This birth, or rather the expectation of it, initiates in the father a complex process, the paternal function. Despite being a common experience, there are many open questions regarding its development and its impact on the new father. We reflect here on paternal function and explore conscious and unconscious fantasies of the man facing new-found fatherhood. We propose that a kind of pre-Oedipal process has already begun during pregnancy. The new being's mere existence inside the womb generates an exclusionary force that sets the father's ambivalent feelings in motion. The overwhelming certainty of motherhood and the generation of the mother-fetus bubble develops in parallel with the uncertainty of the father, immersed in inner conflicts regarding what his relationship with the mother-child couple is and will be. He rapidly experiences how the child's presence makes him an excluded third party, always longing to fully occupy the place he once enjoyed beside the mother. The baby enters a world where father's strong ambivalence is already in place, facilitating and setting in motion a full development of the Oedipal process. Finally, some considerations are outlined on the potential influence of this complex ambivalence in large group reactions and the need to be remembered that humans have displayed since ancient historical times.}, language = {en} } @article{Funk, author = {Funk, Rainer}, title = {Genug ist (nicht) genug. Streben nach Entgrenzung und Grenzen der Selbstoptimierung}, series = {Kinder- und Jugendlichen-Psychotherapie. Zeitschrift f{\"u}r Psychoanalyse und Tiefenpsychologie, Frankfurt (Brandes \& Apsel), No. 184, Vol. 50, (No. 4, 2019), pp. 545-559.}, journal = {Kinder- und Jugendlichen-Psychotherapie. Zeitschrift f{\"u}r Psychoanalyse und Tiefenpsychologie, Frankfurt (Brandes \& Apsel), No. 184, Vol. 50, (No. 4, 2019), pp. 545-559.}, abstract = {Ein selbstbestimmtes Leben zu f{\"u}hren, das sich von keinen {\"a}ußeren und inneren Vorgaben einschr{\"a}nken l{\"a}sst, gleichzeitig aber hohe Anspr{\"u}che an Selbstoptimierung und Selbstverwirklichung zu realisieren versucht, zeichnet vermehrt das Leben von vor allem jungen Menschen aus, die therapeutische Hilfe suchen. Was bringt sie dazu, ihr Leben so einzurichten, dass sie sich mit Grenzen und Selbstbegrenzungen so schwer tun und sich nicht mit weniger begn{\"u}gen k{\"o}nnen? Der folgende Beitrag fragt anhand der Psychoanalytischen Sozialpsychologie Erich Fromms nach den Ursachen f{\"u}r die Entwicklung eines neuen Sozialcharakters, der sich die digitale Technik und die elektronischen Medien zunutze macht, um selbstbestimmt, ungebunden und ohne R{\"u}cksicht auf Vorgaben und Maßgaben Wirklichkeit neu, anders und besser zu 'schaffen und dabei vor der eigenen Pers{\"o}nlichkeit nicht Halt macht. Der Fokus der Ausf{\"u}hrungen liegt dabei nicht auf den sich daraus ergebenden klinischen Fragen, sondern auf den pathogenen Auswirkungen dieser Sozialcharakterbildung in den Psychen der Vielen. Die Frage der Uners{\"a}ttlichkeit - des Nicht- genug-bekommen-K{\"o}nnens — ist so alt wie die Menschheit. Sie wurde traditionell vor allem unter dem Begriff der Gier er{\"o}rtert, und zwar einer Gier, bei der man trotz Befriedigung nicht satt wird. Dass man Hunger hat und deshalb eine Gier sp{\"u}rt, ist etwas sehr Nat{\"u}rliches; dass man die Gier befriedigt und sich dennoch uners{\"a}ttlich erlebt, verweist auf eine charakterologische Gier und bedarf einer psychologischen Erkl{\"a}rung.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Das medial Ich. Zur psychischen Neukonstruktion des Menschen}, series = {Fokus Beratung, Berlin (EKFuL), No. 34 (Mai 2019), pp. 72-81.}, journal = {Fokus Beratung, Berlin (EKFuL), No. 34 (Mai 2019), pp. 72-81.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Liebe zum Leben - trotz allem! Zur Aktualit{\"a}t der Biophilie nach Erich Fromm}, series = {R. Daniel, J. Haberer, C. Neuen (Eds.), Lust auf Zukunft trotz Sorge und Zweifel, Ostfildern (Patmos) 2019, pp. 92-111.}, journal = {R. Daniel, J. Haberer, C. Neuen (Eds.), Lust auf Zukunft trotz Sorge und Zweifel, Ostfildern (Patmos) 2019, pp. 92-111.}, abstract = {Ankn{\"u}pfend an das Tagungsthema >Lust auf Zukunft trotz Sorge und Zweifel< wird versucht, von der Sozial-Psychoanalyse Erich Fromms her die Lust auf Zukunft mit Fromms Konzept der Biophilie zu begr{\"u}nden. Dabei wird die Lust auf Zukunft psychologisch als die dem menschlichen Leben inh{\"a}rente prim{\"a}re Tendenz begriffen, die konstruktiven Lebensm{\"o}glichkeiten zur Entfaltung zu bringen. Diese prim{\"a}re Tendenz kann aber durch psychische Anpassungsleistungen an bestimmte wirtschaftliche und gesellschaftliche Erfordernisse geschw{\"a}cht werden. Dies wird an den von Fromm analysierten Sozial-Charakterorientierungen sowie an dem vom Autor beschriebenen ich-orientierten Charakter verdeutlicht.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Vom Haben zum Sein? [reprint of Funk_R_2016g]}, series = {Psychologie heute compact - Vom Gl{\"u}ck des Weniger, Weinheim (Beltz-Verlag), No. 58, pp. 42-47.}, journal = {Psychologie heute compact - Vom Gl{\"u}ck des Weniger, Weinheim (Beltz-Verlag), No. 58, pp. 42-47.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Entgrenzung als mentale Neukonstruktion der Pers{\"o}nlichkeit}, series = {Faust Jahrbuch 5 (2014-2016). Goethes Faust als Protagonist der Entgrenzung - Befunde und Analysen, ed. by Marco Lehmann-Waffwenschmidt, Bielefeld (Aisthesis Verlag), 2019, pp. 99-114.}, journal = {Faust Jahrbuch 5 (2014-2016). Goethes Faust als Protagonist der Entgrenzung - Befunde und Analysen, ed. by Marco Lehmann-Waffwenschmidt, Bielefeld (Aisthesis Verlag), 2019, pp. 99-114.}, language = {de} } @misc{Gu, author = {Gu, Hongyan}, title = {The Contemporary Significance of Fromm's Idea of Aestheticizing Existence [弗洛姆审美化生存思想的当代意义], Master thesis, Aesthetics, Zhengzhou University, Zhengzhou, Henan, China 2019 [application of Fromm's theories to art].}, abstract = {埃里希·弗洛姆(Erich Fromm)是20世纪著名的哲学家, 思想家和社会学家, 是西方马克思主义的代表人物之一。他综合了马克思的异化理论和弗洛伊德的人格分析学说并建立了审美化生存理论, 从人性角度出发, 透过资本主义经济繁荣的表象, 在哲学范畴内批判了西方资本主义社会全面异化的现象, 揭示了异化现象的形成原因, 并积极探索理想化生存社会的建构。弗洛姆审美化生存理论对现时代中国建设和谐社会、深化>以人为本<原则有着重要的借鉴作用和参考价值。论文主要分为三个部分:第一部分介绍弗洛姆思想形成的理论来源及现实背景。马克思的社会学理论和弗洛伊德的人格分析说对弗洛姆的影响很大, 个人的经历和时代的变迁使他积极地从哲学理论中寻找答案。弗洛姆通过对人的生存困境和社会的现实处境展开对资本主义社会生存危机的批判, 这也是弗洛姆生存思想的现实背景。第二部分系统地介绍了弗洛姆审美化生存思想的建构。以人性为起点, 首先分析了弗洛姆的人性生存论, 积极探索实现审美化生存的基础——生产性人格, 鼓励重生存的生活方式, 并提出理想社会模式的建构。弗洛姆认为只有通过从内到外地全面改革才能实现人的自由解放, 创建生产性人格, 建构审美化生存社会。第三部分介绍对弗洛姆审美化生存思想的评价。首先从人性理论和异化理论分析了审美化生存思想的空想性。其次分析了审美化生存思想的理论意义。弗洛姆审美化生存思想创建了资本主义批判的新维度, 并促进对人精神分析的新视角。最后介绍弗洛姆审美化生存思想对中国建设和谐社会具有重要的借鉴意义, 可以深化对>以人为本<原则的认识, 并积极地促进精神文明建设。弗洛姆审美化生存思想丰富和扩展了国外马克思主义的理论创新, 弗洛姆思想的形成受其生活时代的影响, 弗洛姆对资本主义的批判是不彻底的, 在不推翻资本主义私有制的前提下进行的全面改革也是改良式的。因此我们必须用辩证的历史的发展的观点看待审美化理论, 积极地探索和解决我们在和谐社会建设中遇到的挑战。}, language = {zh} } @article{Gu, author = {Gu, Ruoyan}, title = {An Analysis of the Humanity and Ethical Alienation of the Small and Medium-sized Citizens in Grass's >The Tin Drum< [《铁皮鼓》中小市民人性及伦理异化探析] [application of Fromm's theories to art]}, series = {Masterpieces Review [名作欣赏], No. 15 (2019), pp. 127-130.}, journal = {Masterpieces Review [名作欣赏], No. 15 (2019), pp. 127-130.}, abstract = {《铁皮鼓》以小家庭为单位呈现了小市民社会的缩影,展现了被异化的人性与伦理。小说通过对小市民社会的描绘,映射了同时期病态的德国社会,揭示了纳粹得以滋生壮大的社会根源。本文结合马克思伦理思想及弗洛姆人性异化论,分析《铁皮鼓》中小市民社会畸形的人际关系与生活方式,从而理解作品中深刻的历史反思主题。}, language = {zh} } @misc{Gui, author = {Gui, Shan}, title = {A Study of Fromm's Social Theory from the Perspective of Marxism [基于马克思主义视角的弗洛姆社会理论研究], Master thesis, Marxist Philosophy, Jiangsu Provincial Party School, Jiangsu, China 2019.}, abstract = {埃里希•弗洛姆是人本主义的马克思主义的重要理论家,一生著作颇丰。他的主要代表作有《逃避自由》、《自我的追寻》、《健全的社会》、《马克思论人》、《弗洛伊德思想的贡献与局限》等。弗洛伊德的精神分析学说和马克思主义学说是其思想的主要来源。作为一个精神分析治疗师,弗洛姆创造性地发挥了弗洛伊德的无意识理论,提出了自己的社会无意识理论,这也成为他的社会理论的基础。在研究人的心理状态时,他不仅考虑到了人的生理本能因素,更多地看到了社会历史文化因素对人的心理状态的影响。只有深入研究这些因素对人的性格结构的影响,才能理解现代人为什么要逃避自由,也才能看清现代资本主义社会的病态本质,从而寻求一种健全的人道主义社会。本文试图理清弗洛姆社会理论的逻辑进路,研究他的理论的核心基础和基本内容,发现从人性层面到社会层面的弊病以及解决之道。最后从总体上对弗洛姆的社会理论进行批判性的评价。第一章是阐述弗洛姆社会理论的生成背景和思想渊源,使我们对弗洛姆其人有一个整体上的认识和把握。第二章首先指出了弗洛姆社会理论的基础—无意识理论,其次探讨了社会理论的基本内容及其丰富内涵。其中,弗洛姆分析了现代人逃避自由的心理机制,并探讨了社会性格的两种类型。弗洛姆认为我们应当与世界建立起自发创造性的联系,用爱与理性的力量创造性地生活。在这里他重点强调了社会无意识和社会性格在联结经济基础和意识形态之间的中介作用。最后阐述了弗洛姆对病态社会的剖析及他对健全的人道主义社会的构想。第三章从马克思主义的视角对其理论进行了批判性的评价,分析了它的理论价值和局限性。}, language = {zh} } @article{Guo, author = {Guo, Xiaofei}, title = {A Review of Fromm's Thoughts of Goodness [弗洛姆的善的思想述评]}, series = {Journal of Shaoxing University(Humanities and Social Sciences) [ 绍兴文理学院学报(人文社会科学),] No. 5 (2019), pp. 81-87.}, journal = {Journal of Shaoxing University(Humanities and Social Sciences) [ 绍兴文理学院学报(人文社会科学),] No. 5 (2019), pp. 81-87.}, abstract = {弗洛姆是心理学领域少有的关注和重视善的研究的心理学家。弗洛姆的许多著作涉及伦理学论题,且将善作为分析和研究的核心主题。弗洛姆认为,人性的善恶应该从人的社会关系视角加以分析,从性格的形成和发展的规律角度解析人的善恶机制,他相信人类可以构架一种基于友善或爱的和谐的社会关系。梳理和解析弗洛姆的善的本质观、善的人性观、善的发生机制和善的社会关系的思想,对建设和谐社会具有理论指导意义。}, language = {zh} } @article{Wang, author = {Wang, Min}, title = {The Dual Dimensions of Freedom - Thoughts on the View of Freedom in >Escape from Freedom< [自由的双重维度——对《逃避自由》中自由观的思考]}, series = {Legal System and Society [法制与社会], No. 21 (2019), pp. 228-229.}, journal = {Legal System and Society [法制与社会], No. 21 (2019), pp. 228-229.}, abstract = {自由作为人类向往的精神境界,一直是社会研究的重要主题。弗洛姆在《逃避自由》中,从心理学角度出发,对自由做出了自己的阐述。积极自由和消极自由作为自由两种不同的表现形式,表达了在追寻个人自由时的不同侧重点。与此同时,弗洛姆所倡导的积极自由与马克思眼中的全面自由发展又存在区分唯心主义与唯物主义标准的区别。本文就是在阅读《逃避自由》之后,就自由这一主题进行探讨。}, language = {zh} } @misc{Wang, author = {Wang, Qian}, title = {Women's Escape in Life - Interpretation of >Dear Life< from the Perspective of Fromm's View of Freedom [女性在生活中的逃离 - 弗洛姆自由观视域下的《亲爱的生活》解读], Master thesis, English Languange and Literature, Henan Normal University, Kaifeng, Henan, China 2019 [application of Fromm's theories to art].}, abstract = {爱丽丝•门罗是加拿大女性作家,2013年诺贝尔文学奖得主。她终身致力于短篇小说创作,享有>我们的契科夫<的盛誉,是当代短篇小说大师。门罗最新的一部短篇小说集《亲爱的生活》于2012年出版,由十四篇故事组成,揭示了门罗关于成长,婚姻,爱情,疾病和死亡的永恒主题;这部小说一经发表就引起了广大评论界的关注;同时,它也是门罗力荐给读者的最后也是最好的一部作品。国内外许多学者以及文学评论家从多个不同角度评析爱丽丝•门罗的小说《亲爱的生活》。然而,大多数研究关注主题、文化、叙事艺术,女性主义、存在主义,比较文学及心理学等方面。门罗对女性生活日常的心理刻画细致入微,她笔下的女性人物在追寻着自由的同时又在逃避着自由;生活于她们而言是一场自由进行曲,这使得她们挣扎于个体自我、家庭和社会期望之间的矛盾需求。而弗洛姆的自由说中所蕴含的一些独特阐释又恰恰为这一研究提供了理论支持。本文借埃里希•弗洛姆的自由论试析《亲爱的生活》中五个故事里的女性。全文分为三个部分,引言、正文和结论;其中,正文本分由四个章节组成。引言介绍了爱丽丝•门罗和小说《亲爱的生活》,埃里希•弗洛姆的自由论,以及国内外对门罗的《亲爱的生活》的研究和评论,进而点明本文的研究意义:以弗洛姆的自由观中所涉及的>纽带<、>逃避<、>自发<为理论出发点,分析门罗的小说,揭示女性生活的实质。第一章是本文的理论基础。详细阐述了弗洛姆自由论的三个重要概念,>纽带<>逃避<与>自发<。在现代社会,个体为获得自由摆脱了曾赋予其生命以意义和安全的所有>纽带<,却又陷入了无能为力及孤立的状态。为了摆脱这种不安全的状态,个体开始竭力>逃避<自由,却被束缚在新纽带关系之中。但以牺牲个体自我为代价的新纽带并不能恢复他失掉的安全感。因此,这种>逃避<又给人套上了新的枷锁。而>自发<以不压抑自我、不割裂理性与本性为前提,能够帮助个体获得真实自我并依照其自由意志进行活动,使其重新找回安全感,实现真正意义上的自由。第二章从>纽带<的双重含义来具体分析女性在生活中所面临的困境。女性在不同的人生阶段扮演着多重角色,相应的也承受着多重的困境;而>纽带<,作为女性与家庭和社会联系的节点,在给予女性安全感的同时,也限制了她们对自由和自我实现的追寻;因此,女性徘徊于自我需求,家庭责任和社会期待的矛盾边缘,而她们的追寻也被现实生活中的日常琐碎日渐湮没,并逐渐在家庭与社会生活中变得无力与孤独。因此,>纽带<又成为了她们追求自由与自我实现的一种束缚与枷锁。第三章以>逃避<的深层次概念来关注女性在生活中的心理历程。自由所带来的孤独与无力感迫使女性个体在逃离束缚后开始寻求新的>纽带<关系。以感性占据统治地位的女性以爱之名屈从于外在男性权威,致使她们在生活中为了寻求丢失的安全感而牺牲掉一部分的自我。而内在权威又假借责任和良心之名无形地制约着女性,迫使她们在生活中放弃自我需求,回归理性。无论是感性占据抑或是理性占据,都是一种割裂自我,压抑自我的>逃避<,因此,新的>纽带<是暂时的,脆弱的。第四章从>自发<的概念进一步阐释了女性在生活中屡屡失败的根本原因及出路。女性>逃避<到新的>纽带<关系中注定是失败的,生活中的意外与悲剧便是最好的见证;女性对权威的依附其实是对安全感和权利的依附,而这种以牺牲部分或全部自我为代价的>逃避<是不牢固的,一旦时机成熟便会再次唤醒女性对内在自我的追寻;因此,自发性的缺失是导致失败的根本原因;唯有在实现自我的完整性的基础上,女性才能在寻求自由与幸福的同时与他人建立起平等独立的关系。基于以上的讨论和分析,结论部分指出门罗所塑造的女性人物在不同的人生阶段面临着不同的生存困境,表面上看似幸福的生活背后隐藏的是无尽的孤独与无力感。面对社会与家庭的双重压力,女性游走于社会或家庭需求与自我需求的矛盾边缘,不论是被动的屈服或主动地尝试,在现实生活中,她们仍然会与意外与悲剧不期而遇。尽管,这种生存困境对于女性而言是一种普遍存在的现象,但她们对自由和幸福的追寻是永无止境的。而且,她们终将通过自发性的活动找到生活的意义。}, language = {zh} } @misc{Wang, author = {Wang, Qiuting}, title = {Study on the Humanization Governance of Alienation of Micro-Communication Technologies [微通讯技术异化的人道化治理研究], Master thesis, Philosophy of Science and Technology, Northwest A\&F University, Yangling, Shaanxi, China 2019.}, abstract = {当今社会,技术发展迅猛。以微信、微博、TWITTER等为代表的微通讯技术,在为人类带来丰富的信息与便捷的生活的同时,也在逐渐脱离人的掌控,背离技术最初的目的,变成人类发展相对立的异己力量。一方面,社会的发展需要技术的进步,因而绝不能一味地反对微通讯技术的发展,忽视其积极作用。另一方面,也要清醒地认识到其负面作用,正确地认识微通讯技术异化,把握微通讯技术的本质,通过思想上重视人的本质,技术活动中实际强调人的本质的实现,以求达到人、微通讯技术与自然的和谐发展。对微通讯技术异化人道化治理的探索不仅对促进微通讯技术的更好发展有着重要意义,对我们今天面临的普遍的科技异化现象的缓解和解决有着深刻的参考价值,同时也为我国未来的科学技术发展和现代化建设提供参照。首先对文中的重要概念进行界定,阐述本文的理论依据,包括马克思人的本质理论、马尔库塞异化理论与弗洛姆的技术人道化理论,表明技术人道化是逐渐消解技术异化的作用,关注人的本质与创造力的实现,使技术社会回到人类的控制之下。以移动互联技术时代的代表微通讯技术为对象进行研究,其发展现状是拥有庞大的用户群体、提供丰富的功能、影响力深入人们生活的方方面面,成为人的生存方式。从二重论述微通讯技术对人的影响。微通讯技术的正面效应包括使人可在虚拟空间中进行人际交往、可即时获取海量信息、更易进行个性化的展现与表达、对公共事务的参与感与干预力加强。微通讯技术的负面效应包括造成人的严重的碎片化现象、不同程度的微通讯依赖,给人带来隐私危机和安全威胁、虚假不良信息泛滥等。当微通讯技术违背了人的目的,脱离了人的控制,并导致人的价值与自由的失去时,微通讯技术对人产生了异化。分析微通讯技术异化的表现,主要包括思维异化、社交异化、审美异化、消费异化、休闲异化。探究微通讯技术异化的原因,提出微通讯技术异化具有技术性的原因、主体性的原因和社会性的原因。对微通讯技术异化的治理应该从单一的社会治理向人道化治理发展,首先从思想上治理,以人为先,强调技术活动中要时刻体现人的本质以及技术为人的目的。提出微通讯技术异化人道化治理这一主张并阐述其基本思想,以人性引导和规约技术发展,关注人的生命质量,维护人的自由本质。探索微通讯技术异化人道化治理的主要途径,从技术性、主体性、社会性三方面提出具体的措施,以求实现技术的人性化、人文化、人道化发展。将人道化治理思想用于广泛的技术领域,可以推动技术真正成为人的技术,促进人的自由而全面的发展。}, language = {zh} } @article{WeberUnterrainerHoege, author = {Weber, W. G. and Unterrainer, Christina and Hoege, Thomas}, title = {Psychological Research on Organisational Democracy: A Meta-Analysis of Individual, Organisational, and Societal Outcomes}, series = {Applied Psychology: An International Review, John Wiley \& Sons Ltd, 2019, pp. 1-63. doi: 10.1111/apps.12205}, journal = {Applied Psychology: An International Review, John Wiley \& Sons Ltd, 2019, pp. 1-63. doi: 10.1111/apps.12205}, abstract = {Our meta-analytic review investigates how employee participation in democratic enterprises is related to psychological outcomes. We gathered 60 studies through a systematic literature search of quantitative field studies (published between January 1970 and May 2017) and extracted 138 effect sizes related to three indicators of organisational democracy (OD) and 15 psychological outcomes. The overall findings suggest that employees' individually perceived participation in organisational decision making (IPD) had a stronger relation to job satisfaction (ρ = .25), job involvement/work motivation (ρ = .36), prosocial work behaviours (ρ = .24), civic and democratic behaviours (ρ = .21) and perceived supportive climate (ρ = .44) than the other two OD indicators: structurally anchored employee participation (SAEP) and employee participation in collective ownership (EO). This was not the case for valuebased commitment: the relations of SAEP (ρ = .40), EO (ρ = .34), and IPD (ρ = .46) with commitment were nearly equal. Mediation analyses indicated that IPD partially mediated most of the effects of SAEP and EO on the outcomes mentioned. The cross-sectional database and a small number of studies for some of the outcomes are the main limitations of this study.}, language = {en} } @article{Wei, author = {Wei, Wen}, title = {A Reading of >The Great Gatsby< in Light of Fromm's Humanistic Ethics [《了不起的盖茨比》的人道主义伦理解读] [application of Fromm's theories to art]}, series = {Journal of Wuyi University (Social Sciences Edition) [邑大学学报(社会科学版), No. 1 (2019), pp. 42-45, 94.Wen}, journal = {Journal of Wuyi University (Social Sciences Edition) [邑大学学报(社会科学版), No. 1 (2019), pp. 42-45, 94.Wen}, abstract = {俯瞰尘世的医生眼睛是《了不起的盖茨比》的中心意象,它暗含着菲茨杰拉德对美国消费社会时代病症的诊断。以弗洛姆的人道主义伦理理论分析,消费社会的病症体现在三方面:人异化成商品;爱表现为占有和束缚;病态社会造成人的疯狂和堕落。盖茨比的了不起在于他超越了病态的爱欲表达,坚持对梦想的追求。菲茨杰拉德通过塑造盖茨比这个人物,批判美国消费社会下人性荒漠的现实,表达对美好人性的乐观期望。}, language = {zh} } @article{VajdaSmitmansVajda, author = {Vajda, Mih{\´a}ly and Smitmans-Vajda, Barbara}, title = {Erinnerungen an {\´A}gnes Heller}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 141-168.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 141-168.}, language = {de} } @article{Vaslamatzis, author = {Vaslamatzis, Grigoris}, title = {Memories, or attempts to dream undreamt traumas? >Souvenirs dormants< (Sleeping memories) by Patrick Modiano, under the gaze of Thomas Ogden}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 022-026.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 022-026.}, abstract = {In >Sleeping memories< (2017), French writer Patrick Modiano confronts the past and his memories in a different way compared with his previous novels, as he keeps trying to revisit and reprocess them. In this book he adds a new method, the dreaming revision of memories, especially traumatic ones, turning to the work of Marquis d'Hervey de Saint-Denys, >Les r{\^e}ves et les moyens de les diriger: Observations pratiques.< I would suggest that in this way he dreams undreamt traumas, thereby transforming them. In doing so, Modiano meets Thomas Ogden's art of psychoanalysis.}, language = {en} } @misc{Wang, author = {Wang, Jingyan}, title = {A Study of Alienation in >Olive Kitteridge< [《奥莉芙•基特里奇》的异化研究], Master thesis, English Language and Literature, Zhengzhou University, Zhengzhou, Henan, China 2019 [application of Fromm's theories to art].}, abstract = {伊丽莎白•斯特劳特是当代美国文坛著名的一位女作家,她的一生创作了多部小说。2008年,斯特劳特发表了《奥莉芙•基特里奇》,该小说入围了2008年美国国家书评人协会奖,后来成为《纽约时报》的畅销书,也使得她一举拿下2009年的普利策奖和意大利Premio Bancarella奖。之后,这本小说被HBO改编成了电视剧,获得了第67届艾美奖13项提名。《奥莉芙•基特里奇》无疑是一本十分成功的小说。但国内外对该小说的研究并不多,且大多数研究都侧重于女性主义,荒诞主义,心理分析等视角。斯特劳特精于描写平凡小镇的平凡人物,但在平凡人物关系中,却或多或少的存在着冷漠、疏离与孤独。因此,本论文运用弗洛姆的异化思想,从四个方面解读《奥莉芙•基特里奇》中的异化现象。本论文分为三个部分,分别是:引言、主体、结语三个部分。引言部分概述了伊丽莎白•斯特劳特的生平和她的所有作品,综述了《奥莉芙•基特里奇》在国内外的研究。其次,本论文研究了《奥莉芙•基特里奇》中异化现象的原因,同时介绍了弗洛姆的生平以及异化思想。主体分为四章。第一章解读了小说中情感的异化,这种异化主要表现在两个方面。异化的情感首先表现为偶像崇拜式的爱,在恋爱关系中,一方把另一方当作>偶像<一样崇拜,以至于在爱的人身上丢失了自己;其次表现为夫妻各自的婚外情,这种婚外情主要是由于婚后沟通能力的丧失,夫妻间对婚内生活的不满以及受到性欲望的诱惑造成的。第二章侧重分析了父母与孩子关系的异化,这在小说中表现在三个方面。首先体现在上一代父母亲的自杀给孩子的内心造成了严重创伤,导致孩子长大后精神失常或者性格有缺陷而想要自杀。其次,这种异化还表现在父母对孩子的异化权威。父母过度控制地孩子的生活,导致孩子人格的不完整以及心理疾病的出现。最后,父母与孩子关系的异化还导致了孩子的父母亲情结。孩子在的成长过程中,难以摆脱父母形象,既想要赶紧脱离父母的力量,又想找一个和父母形象、性格等相似的人相伴终身。此外,父亲情结还会导致孩子的过度自我压抑和顺从;具有母亲情结的人则会过分依附于他者,无法获得健全生活。第三章介绍了小镇人的异化,这种异化主要是由机械式生活,与他者疏远以及自我身份的不确定导致的。单调的生活使得小镇人变得麻木,冷漠,如同机器一般。小镇人对他者漠不关心,有的甚至疏远他人,过起了与世隔绝的生活,俨然变成了隐士。第四章主要指出了通往健全生活的方式。健全的生活需要创造性的爱,爱是个体存在的最基本需求,也是通往健全生活的必要条件。另外,人需要定位坐标来界定自我身份。满足个体定位坐标需要客观地看待世界;同时也需要感性地与世界相连。此外,人需要与他者关联,摆脱内心的孤独与压抑。结语部分概括了《奥莉芙•基特里奇》中的异化表现,指出了小说文本与异化理论结合的意义。通过对小说中异化的研究,读者能从全新的视角理解本小说。此外,小说中的异化也是现实世界异化的缩影,折射出人与人之间普遍存在的异化现象,而对通往健全之路的分析则有利于改善人与人之间的异化。}, language = {zh} } @article{Stickelmann, author = {Stickelmann, Bernd}, title = {Vermummte Aufkl{\"a}rung. Gedichte}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 81-96.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 81-96.}, language = {de} } @book{Strohmeyer, author = {Strohmeyer, Arn}, title = {Der Kampf um die Wahrheit. Israels Politik gegen{\"u}ber den Pal{\"a}stinensern aus Sicht der Psychoanalyse (= Beitr{\"a}ge zur Internationalen Politik 14), Herne (Gabriele Sch{\"a}fer Verlag) 2019, 220 pp.}, language = {de} } @article{Strohmeyer, author = {Strohmeyer, Arn}, title = {Erich Fromm - Humanit{\"a}t aus den Wurzeln des Judentums}, series = {A. Strohmeyer: Der Kampf um die Wahrheit. Israels Politik gegen{\"u}ber den Pal{\"a}stinensern aus Sicht der Psychoanalyse (= Beitr{\"a}ge zur Internationalen Politik 14), Herne (Gabriele Sch{\"a}fer Verlag) 2019, pp. 46-60.}, journal = {A. Strohmeyer: Der Kampf um die Wahrheit. Israels Politik gegen{\"u}ber den Pal{\"a}stinensern aus Sicht der Psychoanalyse (= Beitr{\"a}ge zur Internationalen Politik 14), Herne (Gabriele Sch{\"a}fer Verlag) 2019, pp. 46-60.}, language = {de} } @misc{Sui, author = {Sui, Lei}, title = {Morbid Or Healthy? - Fromm's Theory of Alienation of Humanity, >Love, Again< [病态还是健康? - 弗洛姆人性异化理论解读《又来了,爱情》], Master thesis, English Language and Literature, Liaoning Normal University, Dalian, Liaoning, China 2019 [application of Fromm's theories to art].}, abstract = {多丽丝•莱辛是文学史上第十一位获得诺贝尔文学奖的女作家,被誉为继伍尔芙之后最伟大的女性作家。《又来了,爱情》是莱辛的一部晚年力作。小说分别讲述了殖民地时期黑人奴隶的私生子朱莉与贵族子弟以及年迈的现代白种女人萨拉与年轻男子的爱情故事。两位女性博学多才,坚强独立,却因为种族歧视、道德偏见和等级观念等社会问题而被剥夺了爱的权利。莱辛借此抨击了当时社会存在的不公平现象,呼吁以爱为纽带缔结人与人之间真正的平等。弗洛姆的人性异化理论包括权威主义、数量化和抽象化的价值观、以及爱的能动性的缺乏三个方面。匿名权威伪装成普遍常识和公众舆论,使个人服从社会舆论和道德良知,消除了人的创造性,剥夺了人的自由,危害了人的全面发展。资本主义经济色迅速发展,其重要特点就是数量化和抽象化。人们生活的中心就是对金钱、权力、荣誉的无止境的追求,从而丧失了人的意义。现代社会人际关系冷漠无情,相互排挤,缺乏能动性的爱,无论是夫妻之情还是同胞之爱都缺乏真情实意。本文从权威主义对人性的压迫、数量化和抽象化的价值观对人性的扭曲,以及爱的能动性的缺失导致的人性冷漠三个角度出发,对《又来了,爱情》一书中不同历史时期不同人物在异化的社会中所产生的异化现象进行解读。本文通过对《又来了,爱情》中异化现象的分析,旨在探寻导致资本主义社会人性异化的原因,以及男女主人公是如何通过发挥自身潜能减轻甚至消除异化的,警示我们只有发挥理性认识和创造性思维、选择强调存在的生活方式、培养创造性的爱和人道主义良心,才能保持个人人格的健康发展,创建一个和谐稳定的社会。}, language = {zh} } @article{Šumiga, author = {Šumiga, Dražen}, title = {Fromm's understanding of the Buddhist philosophical theory and psychoanalysis: From the phenomenal ego to the authentic being}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 050-061.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 050-061.}, abstract = {Erich Fromm was one of the first psychoanalytic thinkers who was genuinely interested in Asian philosophies. In the first part of this article, I will show Fromm's imago of Buddhism as a radical, nontheistic, and ethical philosophy >without God.< I will argue that Fromm made an important difference between the phenomenal ego and being that proves crucial for his understanding of psychoanalysis and his critique of modern society. I will also explore Fromm's synthesis of Buddhist philosophy and psychoanalysis, and show the similarities and differences between them.}, language = {en} } @article{SunWang, author = {Sun, Jianli and Wang, Ping}, title = {On Fromm's Psychological Mechanism of Avoiding Freedom [论弗洛姆逃避自由的心理机制]}, series = {Journal of Mudanjiang University [牡丹江大学学报], No. 8 (2019), pp. 1-5.}, journal = {Journal of Mudanjiang University [牡丹江大学学报], No. 8 (2019), pp. 1-5.}, abstract = {人类的自由程度几乎成为制约现代文明发展及社会稳定的重要因素。人的个性及人格的独一无二性构成社会发展的潜在威胁,对人类性格结构的分析是我们全面把握自由之定义的首要步骤。因此,弗洛姆关注人的个性结构发展,力图从中寻求解决社会潜在危机的方法。通过对弗洛姆逃避自由的心理机制的详细剖析,在批判西方资本主义社会弊端的基础上,联系现阶段社会发展实际来探求实现个体积极自由的途径,以促进社会的积极健康发展。}, language = {zh} } @article{XieLue, author = {Xie, Chengcheng and Lue, Huang}, title = {Not Crazy, Not Live - A Study of Li Bihua's >Big Farewell< and >Dumpling< from the Perspective of Psychology [>不疯魔,不成活<——心理学视角下李碧华《霸王别姬》和《饺子》的>异化<问题研究] [application of Fromm's theories to art]}, series = {Culture and Education Materials [文教资料], No. 10 (2019), pp. 13-15.}, journal = {Culture and Education Materials [文教资料], No. 10 (2019), pp. 13-15.}, abstract = {本文从心理学角度出发,以李碧华小说《霸王别姬》和《饺子》中的>异化<人物——程蝶衣和艾菁菁为研究对象,运用弗洛姆的性格理论对比分析人物形象的异化类型;运用弗洛伊德的人格理论、皮亚杰的适应理论和构建学说,以及部分社会心理学知识,分析二者异化的渐进阶段和产生原因;透过小说的文本层,揭示李碧华作品中包含的>心<的残忍与人的温情的内在含义,挖掘李碧华对读者,尤其是女性读者的人生关怀。}, language = {zh} } @article{Xu, author = {Xu, Huawei}, title = {Xi Jinping's New Era of Socialism with Chinese Characteristics and the Exploration of Students' Mind - Based on Fromm's Belief Theory [习近平新时代中国特色社会主义思想进学生头脑路向探赜——基于弗洛姆信仰理论的视角]}, series = {Journal of Dali University [大理大学学报], No. 7 (2019), pp. 37-42.}, journal = {Journal of Dali University [大理大学学报], No. 7 (2019), pp. 37-42.}, abstract = {党的十九大以来,习近平新时代中国特色社会主义思想>三进<工作成为我国高校思想政治工作的重要内容和首要任务。随着习近平新时代中国特色社会主义思想进学生教材、学生课堂的问题解决,进学生头脑就成为高校必须着力解决好的重大课题。从弗洛姆信仰理论的视角,考察习近平新时代中国特色社会主义思想进学生头脑的信仰问题,剖析当前现状及学生抵牾原因,提出通过开悟信仰主体、培育信仰行为、认同信仰对象,促使学生信仰认同增进、信仰理性自觉、信仰价值回归,以期实现习近平新时代中国特色社会主义思想进学生头脑的目标旨向。}, language = {zh} } @article{Jue, author = {Jue, Jing}, title = {Analysis of the Phenomenon of >escape from freedom< in Contemporary Universities [当代大学>逃避自由<现象分析]}, series = {Shanxi Youth [山西青年], No. 13 (2019), p. 286.}, journal = {Shanxi Youth [山西青年], No. 13 (2019), p. 286.}, abstract = {当代大学生在脱离了家庭的约束来到自由的大学生活后,感觉到内心的孤独感和无能为力感的加深,导致他们产生了>逃避自由<的这种心理现象。弗洛姆在《逃避自由》一书中深刻的分析了>逃避自由<这种心理现象的原因。}, language = {zh} } @article{Wu, author = {Wu, Chengcheng}, title = {The Puppet Under the Control of the Desire Machine - The Alienation of Humanity in >The Trojan Winner< [欲望机器操纵下的木偶——《木马赢家》中人性的异化] [application of Fromm's theories to art]}, series = {Modern Communication [现代交际], No. 9 (2019), pp. 111, 110.}, journal = {Modern Communication [现代交际], No. 9 (2019), pp. 111, 110.}, abstract = {《木马赢家》作为戴维•赫伯特•劳伦斯晚年的短篇小说之一,探讨了劳伦斯所关注的人与人之间的关系,从侧面反映出西方工业文明社会下,金钱对人性的蚕食与扭曲。本文结合埃利希•弗洛姆的异化理论,从>异化<这个角度分析《木马赢家》中人性异化的体现,探讨其根源。揭示金钱诱惑下血亲的畸形和扭曲金钱观的变态以及此短篇小说对现代人的启示。}, language = {zh} } @misc{Wu, author = {Wu, Qiuyao}, title = {A Study of the Theme of Alienation in McEwan's >Solar< [麦克尤恩《追日》的异化主题研究], Master thesis, English Language and Literature, Northeast Normal University, Changchun, Jilin, China 2019 [application of Fromm's theories to art].}, abstract = {伊恩•麦克尤恩是英国当代最著名的作家之一。他的作品以揭露社会现实和人类的伦理困境 而 著 称 并 受 到 高 度 重 视。其于2010年发表的《追日》以全球变暖为背景, 吸引了来自世界各地读者的关注。麦克尤恩在这部作品中将全球关注的气候变化问题与人们的道德困境相结合, 反映了当代社会存在的生态和人文危机。以往对《追日》的研究主要集中在生态主义和伦理学方面。相比之下, 人们对这部小说异化主题的研究 则显得不够充分。本文以弗洛姆和马尔库塞的相关异化理论为基础来阐述小说中的异化主题。文章主要 从三个方 面 来 分析小说中 的异化主题:人的自我异化, 人与人关系的异化和人与自然关系的异化。本论文由三部分组成。第一章主要概括并介绍了作者伊恩麦克尤恩及其作品、《追日》的文献综述、异化理论及中心论点、研究方法和研究意义。正文分为四章包括第二章、第三章、第四章和第五章。第二章分析了人的自我异化主要表现为情感麻木和信仰的缺失。第三章阐释小说中人 与 人关系的异化主要 体现在两个方面:不和谐的家庭关系和扭曲的工作关系。第四章通过人对科技的过度依赖和对自然环境的破坏 两 方 面阐述了人与自然关系的异化。第五章总结了当代人的过度贪婪, 父权制社会的根深蒂固和人类中心主义的盛行是导致《追日》中异化问题的主要原因。第六章为结论。本论文最后得出结论, 异化这一主题贯穿于整部小说。当今社会, 人们不断增加的贪欲使其成为一个失去情感和信仰的物质化存在。异化了的人际关系和人与自然的关系也反映了父权主义和人类中心主义的根深蒂固。本文同时也表达了对人们生活现状的关注并呼吁人类对自己的行为进行深刻的反思。}, language = {zh} } @article{Xiao, author = {Xiao, Yuheng}, title = {{\"U}ber Fromms Freiheitsidial [浅谈弗洛姆的自由理想]}, series = {Shanxi Youth [山西青年], No. 19 (2019)..}, journal = {Shanxi Youth [山西青年], No. 19 (2019)..}, abstract = {对西方人文主义马克思主义的研究仍然是当前哲学界的热点和焦点。作为西方马克思主义法兰克福学派的重要代表,埃里希•弗洛姆从人格结构和社会心理机制的角度批判了现代人的自由困境。在丰富和发展马克思主义人文主义的同时,也为我们全面深刻地理解20世纪人类文化的演变提供了典型的范例。本文从弗洛姆精神分析的心理学角度分析弗洛姆人本主义自由思想对于西方资本主义社会中人的把握,以及对于自由产生孤立的两种选择。弗洛姆的自由主义思想建立在马克思的异化理论基础之上,是马克思人本主义的丰富和发展。它所倡导的积极自由的思想对当今社会有着非常深刻的借鉴。}, language = {zh} } @misc{Mo, author = {Mo, Chuanyu}, title = {Literature Psychology of Vladimir Nabokov Research [弗拉基米尔·纳博科夫文学心理学思想研究], Doctoral dissertation, Basic Psycholog, East China Normal University, Shanghai, China 2019 [application of Fromm's theories to art].}, abstract = {纳博科夫文学心理学是近几年文学研究的新领域。纳博科夫认为弗洛伊德的精神分析荼毒了人类的精神世界、抹杀了人们的想象力,他所评析的艺术必定存在性象征,所讨论的话题永远离不开作家的儿时情结,是个庸俗、非理性、不懂美学的>维也纳巫医<。纳博科夫常在他的小说中以弗洛伊德理论为诙谐模仿对象,导致他笔下的人物多呈现性格执拗、极端处事、非常态化的心理特点,他的小说也因此被文学评论界评为>心理学小说<。本次研究试图结合作家的文体风格、故事情节、人物性格以及作家在访谈中有关批判弗洛伊德的精神分析部分,从镜像>主-客体<理论、两性图腾、力比多能量等视角,以思辩性理论为主,实证性质性工具为辅,分析作者诙谐模仿精神分析的用意。通过对纳博科夫长篇小说运用澳洲公司所开发的质性研究软件Nvivo8.0编码归类,总结作者所著的小说里持有的心理学观点主要集中在>存在、时间、记忆、梦、性、爱情<这六项心理学主题。另外,作者所运用的文体技法也巧妙的将这六项主题融汇其中,使作品传递的思想更加多元。本次研究基于理论思辩的基础可知,作家的意识并非等同故事中>我<的意识。拉康学派的>镜象<理论充分在纳博科夫所塑造的双重>我<中得到证明;纳博科夫所持有的>双重世界<概念,也在每部小说的心理学主题上得到呈现。进一步采用质性研究工具比较心理学理论与小说情结核心观,发现二者观点并非完全一致,深入分析可知纳博科夫文学所蕴藏的心理学思想分别有:存在主题:拉康的主-客体>镜象<理论成为纳博科夫>双重世界<观的基础,它所表现的游戏思维模式隐藏这样一条法则,即>主-客体<意识的所占比例与自我认知、行为、性格息息相关。时间主题:分别以实验心理学、现象心理学理论为依据,阐明时间存有两种特性。动态性时间与个体的有意注意、直接经验有关;静态性时间与个体意识所处的客体空间属性有关。记忆主题:以弗洛伊德精神分析引论为基础,对于主体而言,个体意识流的运作与记忆属性有关;对于客体而言,记忆瞬间的储存模式与欲望下的功利主义有关。梦主题:以精神分析拉康>镜象<理论为基础,弗洛姆的人本主义为目标,阐述梦的产生机制,即主体意识与客体环境通过无目的的组织、重构,最后帮助个体更好的认识自我,实现人类的社会属性,区别于自然界的动物属性。性主题:将精神分析、进化心理学作为依据,阐述主-客体意识在两性关系中所起到的作用。对于主体意识而言,自然造就个体适应群体的>性<繁衍法则;对于客体意识来说,性适配器在一定程度上可改变两性关系的所属地位。爱情主题:继性章节理论为前提,分析主体意识在两性关系所起的作用,实乃>自私<的物质之爱;客体意识在两性关系所起的功能,是伴有>利他<主义、情感、能量协调的精神之爱。而主体意识与客体意识共同结合而形成的意志之爱,则是纳博科夫最为称赞的崇高之爱。总结,纳博科夫所主张的文学宗旨是具有>镜像<般的现象学,及精神分析学派所主张的内省意识观意义,它们分别在>主体<与>客体<的意识中发挥作用。纳博科夫小说所隐藏的六个心理学主题思想,其理论分别涵盖了精神分析学、现象心理学派和人本主义心理学,为作者所坚持的>双重世界<观,即>主-客体<的意识奠定基础,同时也预示作者所想表达的>棱镜<艺术意义。此次研究所采取的一系列方法,也为今后的文学诠释学提供借鉴,对今后研究纳博科夫文学、作家心理学思想提供宝贵的理论依据。}, language = {zh} } @misc{Qi, author = {Qi, Ziyue}, title = {On Fromm's Thought of Freedom [弗洛姆自由思想研究], Master thesis, Foreign Marxism, Southwest University of Political Science and Law, Chongqing, China 2019.}, abstract = {埃利希·弗洛姆是20世纪著名的心理学家、哲学家和社会学家。弗洛姆以>渴望自由是人与生俱来的机制吗<为研究起点, 探讨人性与自由的关系, 揭示了人之自由困境的成因。他通过对各个历史阶段人们自由程度的分析, 提出了在资本主义社会阶段人们>逃避自由<这个命题。为什么追求自由的人们最后走向逃避自由?这是我们研究弗洛姆自由思想最重要的抓手。此外, 弗洛姆将精神分析纳入社会领域, 从心理学视角解释人的异化尤其是资本主义社会的异化;他以人格的全面发展为目标, 倡导建立健全的社会。这些都使得弗洛姆的自由思想具有不可替代的意义。笔者通过对弗洛姆的思想进行整合和梳理, 在前人研究的基础上, 进一步丰富和完善对弗洛姆自由思想的解读, 通过其对自由的独到和深刻见解, 为我们对自由问题的研究提供了新的视野。与此同时, 对弗洛姆自由理论的研究还能够对于我们认识和解决社会经济快速发展带来的一系列问题具有重要的借鉴意义。本论文具体研究架构如下。第一部分, 主要介绍弗洛姆自由思想产生的思想渊源。通过结合弗洛姆的个人经历与历史背景, 以犹太教的救世思想、弗洛伊德的精神分析学说以及马克思主义有关劳动异化的相关理论为切入点探讨弗洛姆自由观的思想渊源。第二部分, 主要介绍了弗洛姆有关自由之困境的思想。分别从人的个体化进程、人的需要和人的性格结构三个方面进行整体分析, 借助精神分析的相关理论, 探索个体现实困境与自由的关系, 揭示人性和自由的内在联系, 从而进一步探求逃避自由的深层原因。第三部分, 主要针对弗洛姆的自由思想进行详细阐述。结合国内国外的相关研究, 按照从自由的界定、逃避自由和实现积极自由的路径探讨的顺序逐步深入, 进一步突出弗洛姆自由观的合理性和深刻性。第四部分, 对全文内容进行总结, 并阐述本人对弗洛姆的自由观理论的的认识, 给予其自由思想以客观评价, 突出其时代地位和独创性特征。}, language = {zh} } @article{RatnerSong, author = {Ratner, Carl and Song, Qun}, title = {The Universalization of Contemporary Social Pathology: Comparison between a Biomedical, a Cultural-Political and a Liberal-Humanistic-Postmodernist Perspective [当代社会病态的普遍化——基于生物医学、文化政治、自由主义——人文主义——后现代主义三种模式的比较分析]}, series = {Research on Marxist Culture [马克思主义文化研究], No.2 (2019), pp. 135-155.}, journal = {Research on Marxist Culture [马克思主义文化研究], No.2 (2019), pp. 135-155.}, abstract = {这篇文章力图把>当代病态<这一议题做一个需要解决的问题,并尝试清楚地阐释它。我阐述了一个文化政治模式,即(a)为什么病态以多种形式,并广泛存在于社会各个领域,(b)如何干预泛滥的病态,并最终根除它。此模式借鉴了埃里克·弗洛姆的工作成果,他阐明:在许多或大多数社会里,病态是如何成为正常社会的,心理的活动的特征的。这篇文章还讨论了两种流行病态模式,它们误解病态,非正确,因而不能纠正、根除或预防病态。第一种错误解释病态的是标准生物医学模式。第二种错误解释病态的是自由主义—人文主义和后现代主义的模式,它否认所有病态,并坚持认为所有行为包括病态是个体选择和主动性的积极表现,必须得到确认和接受,而不是纠正。}, language = {zh} } @article{Liu, author = {Liu, Jinying}, title = {Modern Man's Existence Predicament in the Entropic Society - >The Crying of Lot 49< as an Example [熵化社会中现代人的生存困境研究 - 以《拍卖第49批》为例], Master thesis, English Language and Literature, Sichuan International Studies University, Chongqing, China 2019 [application of Fromm's theories to art]}, abstract = {托马斯·品钦是当代美国文坛最著名的后现代作家之一。他的作品以奇谲诡异的构思、百科全书式的叙述、神秘怪诞的情节和富含哲理的隐喻而著称,颇具影响力。《拍卖第49批》是品钦的第二部小说,虽是他所有长篇小说中篇幅最短的,却有着>体小而才华横溢<的美称。小说围绕一位受过高等教育的年轻太太(奥狄芭·马斯)追寻神秘组织特里斯特罗的故事而展开。该小说自问世以来就引起了批评界的广泛关注,并在1967年获得由全国文学艺术学会颁发的>理查德与希尔达·罗森塞尔基金奖<。这部小说写于20世纪60年代,是美国历史上政治和社会最动荡的10年。在此期间,毒品文化兴起,越南战争,摇滚革命同时爆发。这也是约翰·F·肯尼迪和马丁·路德·金被暗杀、各种民权运动以及女权运动突起的时期。这部小说充分展现了这场文化运动,描绘了一个碎片化的社会。《拍卖第49批》弥漫着一种无处不在的文化混乱感,生动地描绘了当时美国文化和社会的方方面面。本论文将结合熵定律,并借用弗洛姆的相关理论,探讨《拍卖第49批》的现实意义和独特价值,揭示品钦小说所反映的后现代熵化社会中人类的生存困境。本文首先是分析文中后现代熵化社会的特征,如支离破碎的亚文化,扭曲的信息传递和无效的交流系统,病态混乱的美国社会。其次是分析文中人物所遇到的生存困境,主要是人的异化和物化,情感的孤独,真爱的缺失,自我身份认同的焦虑。然后分析品钦给出的解决方案以及他提出的社会改良政策,包括追寻的意义,交流的重要性。最终得出结论,品钦带着强烈的人文关怀,揭示了社会的熵化现状和现代人的生存困境,从侧面反映出他对极权的蔑视、对现实的关注和对人类终极命运的思考.}, language = {zh} } @article{SchlechtBitzer, author = {Schlecht, Karl and Bitzer, Melanie}, title = {Interview von Melanie Bitzer mit mit Karl Schlecht}, series = {M. Hosang (Ed.), Die Kunst des Liebens im Tun. Warum und wie UnternehmerIinnen die Welt ver{\"a}ndern, Vorabdruck einer durch die Karl Sschlecht Stiftung gef{\"o}rderten Untersuchen, Berlin (Pikik-Verlag) 2019, pp. 231-241.,}, journal = {M. Hosang (Ed.), Die Kunst des Liebens im Tun. Warum und wie UnternehmerIinnen die Welt ver{\"a}ndern, Vorabdruck einer durch die Karl Sschlecht Stiftung gef{\"o}rderten Untersuchen, Berlin (Pikik-Verlag) 2019, pp. 231-241.,}, language = {de} } @article{Šumiga, author = {Šumiga, Dražen}, title = {Fromm's psychoanalytic theory and his understanding of the psychotherapeutic practice: existential, relational and social dimension of the psychotherapeutic work. Typescript 2019, 34 pp.}, abstract = {In this article we will explore three important themes: (1) Fromm's anti-objectivistic perspective which stands for the idea that the other Being should not become an object in analysis; (2) the central idea of the relatedness and the relational dimension in the psychotherapeutic practice; (3) in the last part we will analyze the existential-ontological level which is manifested in analysis. We will focus our attention on the different ways in which Fromm as a psychoanalytic thinker, social critic and humanist can help the therapists to include the existential and social dimension in the psychotherapeutic work.}, language = {en} } @misc{Yao, author = {Yao, Xuemei}, title = {Research on the Improvement of Rural Teachers' Survival Circumstance in Absolute Poverty-stricken Areas [深度贫困地区乡村教师生存境遇改善研究], Principles of Education, Southwest University, Beibei District, Chongqing, China 2019.}, abstract = {2018年教育部联合国务院扶贫办印发了《深度贫困地区教育脱贫攻坚实施方案(2018-2020年)》(以下简称>方案<),方案进一步聚焦深度贫困地区的教育扶贫,力图用三年时间确保深度贫困地区如期完成>发展教育脱贫一批<任务。其中明确提出要加强乡村教师队伍建设,特别强调了>三区三州<乡村教师生活补助政策的落实,达到稳定和吸引优秀人才长期在乡村学校任教目的。尽管国家大力保障贫困地区乡村教师生存,但深度贫困地区的乡村教师在物质需要、精神需要及职业需要等生存境遇方面仍存在亟需解决的问题。本研究基于深度贫困地区乡村教师生存境遇的问题,选取了云南省怒江傈僳族自治州(以下简称>怒江州<)的贫困且是多民族聚居的F县为调研点。乡村教师对乡村教育的发展起着重要作用,云南省怒江州乡村教师生存境遇直接关系该州乡村教育的稳步发展。本文对怒江州F县乡村教师进行观察与深度访谈,借鉴弗洛姆对人的生存境遇的理论探讨,根据弗洛姆对人的生存需要分类,从调研实际出发,归纳概括为物质需要、精神需要、职业需要三方面以分析乡村教师生存需要。具体内容包括工资福利、住房交通、婚姻与工作、身体健康、工作压力、职业成就感、社会地位等七维度。在访谈与观察中发现,乡村教师在生存需要上依然存在问题亟待解决,且生存矛盾逐渐凸显。首先,深度贫困地区乡村教师的物质条件还比较差;其次,深度贫困地区乡村教师精神需要尚未满足;第三,深度贫困地区乡村教师职业选择自由缺失。此外,生存需要不满足导致了深度贫困地区乡村教师的生存矛盾问题凸显:工资待遇与当地公务员存在较大差距、福利津贴仍待进一步改善、身心健康尚未得到足够关注;在工作、社会地位、自我提升方面,当地的教师编制仍沿用旧时编制造成乡村教师工作负担重,且职称评聘尚未充分提升教师积极性,乡村教师社会地位较低等现象。以及工作时间长、工作负担重,教学压力大等问题依旧存在。另外,部分乡村教师存在职业成就感较低、自我意识比较弱、自我认同感不足等问题。弗洛姆认为要满足人的生存需要及解决人的生存困境,需要从人在生物学上的弱点、人>历史的二歧<和人>生存的二歧<三方面分析,回归到社会、经济、文化三者对人生存境遇的影响进行阐释。因此,本研究通过对怒江州地理环境的观察,傈僳族作为主体民族的民族历史文化追溯,怒江州乡村教师自我意识的探究,分析影响深度贫困地区乡村教师生存境遇的因素:第一,作为深度贫困地区的怒江州,其恶劣的自然地理环境、缓慢发展的经济环境影响乡村教师物质需要包括生存条件、工资福利等的满足;第二,多民族聚居地的民族文化环境影响乡村教师精神需要的获得;第三,长期处于封闭环境导致怒江州乡村教师自我意识弱,自我更新、自我提升等认识不够。以上诸多原因共同影响了乡村教师的生存境遇。基于以上对怒江州乡村教师生存境遇存在问题与影响因素的分析,本文提出改善深度贫困地区乡村教师生存境遇的措施:首先,加强政策倾斜。从政策、制度层面提供保障,保障乡村教师应有权益。其次,促进深度贫困地区文化建设。建设乡村文化、吸纳民族优秀传统文化,丰富乡村教师的工作与生活。第三,给予经济支持。努力缩小乡村教师与当地公务员的工资差距,并适当增加乡村教师福利。此外,给予深度贫困地区乡村教师爱的关注,积极促进乡村教师建立与他人、与外部环境联系,以提升乡村教师自我意识。最后,深度贫困地区的乡村学校在管理中应加强对教师的人文关怀。}, language = {zh} } @article{KruczekJanicka, author = {Kruczek, Agnieszka and Janicka, Martyna}, title = {Being or Having? - Young Adults Life Orientations and Their Satisfaction with Life [Mieć czy być? - orientacje życiowe młodych dorosłych a ich satysfakcja z życia]}, series = {Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158-164. [DOI: 10.15557/PiPK.2019.0016]}, journal = {Journal of Psychiatry and Clinical Psychology [Pschiatria I Psychologie Klinicze], Vol. 19, No. 2 (2019), pp. 158-164. [DOI: 10.15557/PiPK.2019.0016]}, abstract = {Purpose: The main purpose of the study was to examine if life orientations of young adults (>being< or >having<) differentiate respondents with respect to the degree of life satisfaction. Material and methods: A total of 187 persons (143 woman and 44 man) aged 18 to 29 years were included in the study. The following methods were used in the study: sociodemographic questionnaire, Satisfaction with Life Scale by E. Diener, R.A. Emmons, R.J. Larson, S. Griffin and the Being and Having Orientations Scale of B. Grulkowski. Results: A life orientation is a kind of behaviour regulator, that set the direction of human activity. There is a distinction between a >being< orientation (which refers to spiritual values) and a >having< orientation (which refers to possessing material things) that are manifested in a variety of experiences, and is related to human thinking, feeling, and acting. Therefore, a life orientation may play a really important role in the satisfaction with life. Most of the respondents were characterised by a mixed orientation (>being-having<) and an average level of satisfaction with life. There is no significant difference in the level of satisfaction with life according to gender and the subject of studies. It was shown that people with the >being< orientation have greater satisfaction with life than people with the >having< orientation. The obtained results, which show no differences in satisfaction with life according to gender, are consistent with the earlier studies. And so is the result that people with the dominant of the >being< orientation have greater satisfaction with life, than those with the >having< orientation. Conclusions: Only few papers about >being< and >having< orientations have been published so far since the method used in the study occurs only in the Polish language and there is no data about its adaptations in different countries. Results of conducted research set the direction of educational impact and give the scientific basis for a well-known saying: money can't buy happiness.}, language = {en} } @article{Korucu, author = {Korucu, Ay{\c{s}}e Arzu}, title = {Freudyen ve Jungiyen Yakla{\c{s}}{\i}mlarla Anne Olgusu [The Phenomenon of Motherhood with Freudian and Jungian Approaches]}, series = {Atat{\"u}rk {\"U}niversitesi Sosyal Bilimler Enstit{\"u}s{\"u} Dergisi [Atat{\"u}rk University Journal of Institute of Social Sciences, Atat{\"u}rk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447]}, journal = {Atat{\"u}rk {\"U}niversitesi Sosyal Bilimler Enstit{\"u}s{\"u} Dergisi [Atat{\"u}rk University Journal of Institute of Social Sciences, Atat{\"u}rk University], Vol. 23, No. 1 (2019), pp. 133-143. [Print ISSN 1304-4990] [dergipark.org.tr/en/download/article-file/672447]}, abstract = {İnsanl{\i}ğ{\i}n ba{\c{s}}lang{\i}c{\i}ndan bu yana, ataerkil toplum d{\"u}zeninin etkisiyle kad{\i}n{\i}n ge{\c{c}}irdiği deği{\c{s}}im s{\"u}re{\c{c}}leri, {\c{c}}ağlar boyunca ona bir{\c{c}}ok olumsuz {\"o}zellik atfederken, deği{\c{s}}meyen tek ve en kutsal {\"o}zelliği annelik olmu{\c{s}}tur. Anneliğin kutsiyeti vesafl{\i}ğ{\i}, hemen her d{\"o}nemde kad{\i}na ayr{\i}cal{\i}kl{\i} ve sayg{\i}n bir konum bah{\c{s}}etmi{\c{s}}tir. Anne olgusunun insan hayat{\i}nda ve ruhsal alanda yaratt{\i}ğ{\i} etkileri, on dokuzuncu y{\"u}zy{\i}l sonlar{\i}nda Sigmund Freud'un kuruculuğunu yapt{\i}ğ{\i} psikanaliz, yirminci y{\"u}zy{\i}l ba{\c{s}}lar{\i}nda ise Carl Gustav Jung'un temelini att{\i}ğ{\i} analitik psikoloji derinlemesine inceler ve birbirinden farkl{\i} kuram ve bulgular ortaya koyar. Freud'un, ortaya koyduğu Oedipus ve iğdi{\c{s}} kompleksi kuramlar{\i}yla anneliğe yakla{\c{s}}{\i}m{\i} o d{\"o}nemde d{\"u}nya {\c{c}}ap{\i}nda sansasyonel etkiler yarat{\i}r. Freud sonras{\i} bir psikanalist olan Jacques Lacan ise, insanla{\c{s}}t{\i}r{\i}c{\i} kastrasyon (iğdi{\c{s}}) kuram{\i}yla bu yakla{\c{s}}{\i}m{\i} biraz daha kabul edilebilir bir {\c{s}}ekle sokar. {\"O}te yandan Erich Fromm, diğer bir psikanalist, Freud'un Oedipus kompleksi kuram{\i}n{\i}, erkekteki doğurganl{\i}k k{\i}skan{\c{c}}l{\i}ğ{\i}na dair kuram{\i}yla {\c{c}}{\"u}r{\"u}tmeye {\c{c}}al{\i}{\c{s}}{\i}r. Jung'un yakla{\c{s}}{\i}m{\i}, hepsinden farkl{\i} bir {\c{s}}ekilde, annenin ruhsal alanda h{\^a}kim olan gizil g{\"u}{\c{c}}leriyle ilgilidir; anne arketipinin ve anne kompleksinin insan psikolojisini ve hayat{\i}n{\i} ba{\c{s}}{\i}ndan sonuna nas{\i}l derinden etkilediğini ve deği{\c{s}}tirdiğini inceler. {\c{C}}al{\i}{\c{s}}mam{\i}z{\i}n en {\"o}nemli bulgusu ise hemen hepsinin tek bir ortak noktada bulu{\c{s}}tuğudur: anneyle kurulan sağl{\i}kl{\i} ya da sağl{\i}ks{\i}z bir etkile{\c{s}}im, insan{\i}n ya{\c{s}}am{\i}ndaki kritik s{\"u}re{\c{c}}lerin, ki{\c{s}}ilikteki g{\"u}{\c{c}}l{\"u} ya da zay{\i}f y{\"o}nlerin ve daha da {\"o}nemlisi ruhsal alanda silinmez izler b{\i}rakan deneyimlerin temelini haz{\i}rlar.}, language = {mul} } @article{Laskin, author = {Laskin, Alexander V}, title = {Defining propaganda: A psychoanalytic perspective}, series = {Communication and the Public, Vol. 4, No. 4 (2019), pp. 305-314 [Online ISSN 2057-0481] [doi.org/10.1177/2057047319896488]}, journal = {Communication and the Public, Vol. 4, No. 4 (2019), pp. 305-314 [Online ISSN 2057-0481] [doi.org/10.1177/2057047319896488]}, abstract = {Propaganda is a centuries-old term, and yet scholars and practitioners are still having a hard time defining it and pinpointing what makes propaganda unique. Many existing definitions fail to distinguish between propaganda and marketing, public relations, advertising, or even mass communications, in general. This essay proposes to define propaganda through psychoanalytical research pioneered by Erich Fromm on symbiotic relations. Symbiotic relations, when transferred from biology to psychology and sociology, describe a process of allowing a person to merge with something big and important, therefore creating meaning beyond an individual's life. As a result, following its religious roots, propaganda acts similar to religion - asking for a sacrifice of individualism in the name of something bigger - god, country, society, or political party. In the end, people willingly engage in propaganda because, although sacrificing something, they receive unity with the bigger powers of other people, organizations, political parties, countries, and so on. As a result, such persons are not alone against the world; they are now a part of a bigger and stronger union.}, language = {en} } @misc{Alchamid, author = {Alchamid, Ngabdul Ngazis}, title = {Konsep Humanisasi pada Masyarakat Era Teknologi (Studi Komparasi Pemikiran Erich Fromm dan Kuntowijoyo) [The Concept of Humanization in Society in the Technology Age (Comparative Study of Erich Fromm and Kuntowijoyo's Thoughts)], Bachelor thesis, Ushuluddin Science and Philosophy, Sunan Ampel State Islamic University Surabaya, Java, Indonesia 2019, 70 pp., Indonesian.}, abstract = {Sejak memasuki era industri, kehidupan masyarakat sudah mulai dimudahkan oleh mesin-mesin teknologi, hingga kemudahan yang diberikan oleh teknologi membawa kemajuan pada peradaban manusia. Akan tetapi, ternyata teknologi juga membawa dampak negatif di dalam masyarakat. Menurut Erich Fromm teknologi tidak lagi hanya menjadi sarana untuk mencapai tujuan, akan tetapi sudah menjadi tujuan dari masyarakat. Sedangkan menurut Kuntowijoyo, teknologi diciptakan oleh manusia untuk membantu pekerja industri agar memperoleh hasil yang efisien, akan tetapi hal sebaliknya yang terjadi adalah pekerja mengikuti kerja dari mesin teknologi. Teknologi yang seharusnya melayani manusia, menjadi manusia yang melayani teknologi. Bagi Erich Fromm dan Kuntowijoyo, masyarakat sedang dalam keadaan dehumanisasi. Oleh karena itu diperlukan humanisasi pada masyarakat, yang bertujuan untuk mengembalikan derajat kemanusiaan. Penelitian ini merupakan studi komparasi antara pemikiran Erich Fromm dan Kuntowijoyo mengenai konsep humanisasi. Penelitian ini menggunakan metode kualitatif dengan menjelaskan keadaan masyarakat era teknologi dan mengumpulkan sumber data dari karya-karya Erich Fromm dan Kuntowijoyo, serta sumber lain yang sesuai dengan tema. Dalam studi komparasi, penelitian ini menggunakan metode komparasi simetris, dengan mengurai pemikiran Erich Fromm dan Kuntowijoyo satu persatu secara lengkap, kemudian membuat perbandingan dari pandangan kedua tokoh tersebut. Hasil dari penelitian ini adalah perbedaan pemikiran Erich Fromm dan Kuntowijoyo yang terletak padalandasan berfikirnya, serta pemakaian aspek spiritual dalam mendukung konsep humanisasi. Sedangkan persamaan pemikiran kedua tokoh tersebut terdapat dalam tiga aspek, yaitu humanisasi, pembebasan dan pemenuhan kebutuhan spiritual.}, language = {mul} } @article{Habriielian, author = {Habriielian, A.}, title = {Erich Fromm's >Humanistic Radicalism<. Historical Occurrence and Political Activity}, series = {Science Review, Vol. 6, No 23. [ISSN 2544-9346]}, journal = {Science Review, Vol. 6, No 23. [ISSN 2544-9346]}, abstract = {The purpose of this article was to study the creative heritage of Erich Fromm and the formation of >Humanistic Radicalism<. The study was aimed at defining the historical context for the theoretical formation of >Humanistic Radicalism< within the framework of Fromm's >Social Psychoanalysis< and the practical implementation of this concept in the political activities of this personality. Four periods of the introduction of the ideas of >Humanistic Radicalism< by E. Fromm through his political activities were identified. It was found out that the humanistic orientation requires the continuation both in research activities of a person and in everyday socio-cultural life in general, while maintaining dialogical relations with the world.}, language = {en} } @article{Haggag, author = {Haggag, Ali}, title = {The Frankfurt School at Egyptian Universities. Critical Observations}, series = {Contemporary Arab Affairs, Vol. 12, No. 4 (2019), pp. 104-120. [Online ISSN 755-0920] [doi.org/10.1525/caa.2019.12.4.104]}, journal = {Contemporary Arab Affairs, Vol. 12, No. 4 (2019), pp. 104-120. [Online ISSN 755-0920] [doi.org/10.1525/caa.2019.12.4.104]}, abstract = {The critical theory of the Frankfurt School reached Egypt in 1955, when the Arabic translation of Erich Fromm's >The Sane Society< (New York, 1955) was published in Cairo. Later, Herbert Marcuse's >Soviet Marxism< (1958) was translated into Arabic in Beirut in 1965, and with the rise of student protests in France, Germany, and the United States, much attention was given to Marcuse; almost all his writings were translated into Arabic between 1969 and 1973. This article explores the nature of individual >receptions< of the critical theory of the Frankfurt School at Egyptian universities. To this end, it briefly introduces the early generation of the Frankfurt School, as well as the reasons of interest in its fate in Egyptian universities. Though master's theses and doctoral dissertations do not represent a university's orientation to critical theory, and at best represent the perspective of their individual authors, this article shows that key individual theses and dissertations testify to an early rejection of the Frankfurt School and to the late adoption of it as a critical paradigm of the transformations in Egyptian society.}, language = {en} } @article{Habriielian, author = {Habriielian, A.}, title = {The Phenomenon of >Mass Consciousness< in E. Fromm's Philosophy}, series = {World Science, Vol. 2, No. 7(47), pp. 32-35. [ISSN 2413-1032]}, journal = {World Science, Vol. 2, No. 7(47), pp. 32-35. [ISSN 2413-1032]}, abstract = {In this article, the author considered the concept of >Mass Consciousness< in the philosophy of Erich Fromm. The phenomenon of >Mass Consciousness< was studied from the standpoint of E. Fromm's «Humanistic Radicalism», and was analyzed in comparison with classical Freudian psychoanalysis and other prominent thinkers of the twentieth century. It was found that according to Erich Fromm's social psychoanalysis, aggression is the result of social exclusion, mass consciousness, and conformism. The prevention of these phenomena can only be realized by a healthy humanistic society, in which faith, hope, love, understanding, sanity, mutual respect, empathy that cannot be explained by human instincts.}, language = {en} } @misc{Gordon, author = {Gordon, Michael A.}, title = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, 218 pp. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, 218 pp. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, abstract = {Drawing on the author's lifelong practice in the non-competitive and defensive Japanese art of Aikido, this book examines education as self-cultivation, from a Japanese philosophy (e.g. Buddhist) perspective. Contemplative practices, such as secular mindfulness meditation, are being increasingly integrated into pedagogical settings to enhance social and emotional learning and well-being and to address stress-induced overwhelm due to increased pressures on the education system and its constituents. The chapters in this book explore the various ways, through the lens of this non-violent relational art of Aikido, that pedagogy is always something being practiced (on the level of psychological, somatic and emotional registers) and thus holding potential for transformation into being more relational, ecological-minded, and reflecting more 'embodied attunement.' Positioning education as a practice, one of self-discovery, the author argues that one can approach personal development as engaging in a spiritual process of integrating mind and body towards full presence of being and existence.}, language = {en} } @article{Gordon, author = {Gordon, Michael A.}, title = {Introduction: Practice as Transformative Wholeness}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 3-56. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 3-56. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4]}, abstract = {In this chapter, the author introduces his autobiographical near-death experience of a motorcycle accident as the basis for examining his life and the self-study that forms this book, within a gestalt or whole. Touching on the figure-ground-contact approach of Gestalt Therapy, the author puts this self-study within the context of a lifetime of involvement in the Japanese art of Ki Aikido. In Aikido, one learns to coordinate their mind, body, and life energy (Japanese: ki) to better attune and move in synchronization with the world around them. The ethos of Aikido reflects the broader virtue ethics of traditional Japanese arts - >do<, >michi<, or >way< - and how this approach to education aims for spiritual self-cultivation in daily life, rather than mere acquisition of technical or intellectual knowledge. Through Aikido, Japanese calligraphy or shodo (which the author took up as a comparative/adjunct >way< for his study), and beyond into increased skillful awareness in motorcycling and educational praxis, this chapter draws on Yasuo Yuasa's theory of ki as 'teleological intentionality.' By taking a 'path' approach to learning through this >ki awareness< one thus develops and enhances their embodied presence into what Yuasa calls >transpersonal synchronization.<}, language = {en} } @article{Gordon, author = {Gordon, Michael A.}, title = {Conclusion: A Holistic Relational Paradigm}, series = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 163-168. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4_6]}, journal = {Aikido as Transformative and Embodied Pedagogy. Teacher as Healer, Cham (Palgrave Macmillan) 2019, pp. 163-168. [eBook ISBN 978-3-030-23953-4] [doi.org/10.1007/978-3-030-23953-4_6]}, abstract = {In the conclusion entitled >A Holistic Relational Paradigm,< the author draws on key themes in the manuscript: attachment, healing, psychosocial development, and an altruistic approach to fostering prosocial behavior. Epstein's (2014) work relates the early trauma of the Buddha's loss of his mother after childbirth to his resultant view of 'suffering.' Epstein explores how this attachment >wound< is mirrored in the Buddhist view that we suffer as the result of not knowing how to integrate the reality of 'impermanence.' The author continues to generalize this universal or psycho-spiritual view (as opposed to one based on our 'personal' pathology or 'narrative') through the core training principles of Ki Aikido, like the Buddha's Four Noble Truths, as ways of laying out a more liberatory path in daily life. Drawing on the work of Erich Fromm, he further expands on the notion of love, specifically as an approach that fosters applied skillfulness in relationships as an antidote to narcissism. Expanding further, he draws on Matthieu Ricard's (2015) work on altruism, based in research on its roots in prosocial behavior rather than as moral idealism or superiority.}, language = {en} } @article{Domjanovic, author = {Domjanovic, Luka}, title = {Fromm's Notion of Spontaneity as a Solution to Foucault's Problem of Freedom [Frommov pojam spontanosti kao rješenje problema slobode kod Foucaulta] [Fromms Begriff der Spontaneit{\"a}t als L{\"o}sung f{\"u}r Foucaults Problem der Freiheit] [La Notion de spontan{\´e}it{\´e} de Fromm comme solution au probl{\`e}me de libert{\´e} de Foucault]}, series = {Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109]}, journal = {Synthesis Philosophica, Vol. 67, No. 1 (2019), pp. 125-139. [Online ISSN 1848-2317] [doi.org/10.21464/sp34109]}, abstract = {In this paper, I attempt to apply Fromm's notion of spontaneity to Foucault's system of repression. It tends to shed new light on Foucault's problem of freedom, using the notion which Foucault largely underestimates. Difficulties of such an application arise because of differences in Fromm's and Foucault's starting points in analysing the causes of human submission throughout history. Nonetheless, there is a point of convergence: Foucault and Fromm both describe a type of individual's escape towards the institutions of power. Whether these institutions are highly formalised or not, highly complex or rather simple, dispersed or centralised, they designate repression on account of their lack of spontaneity.}, language = {mul} } @article{FerreiradeSousa, author = {Ferreira de Sousa, Josivanio}, title = {A viv{\^e}ncia da F{\´e} nos modos Ser e Ter segundo Erich Fromm [The Experience of Faith in the Modes of Being and Having according to Erich Fromm]}, series = {Semana Nacional de Teologia, Filosofia e Estudos de Religi{\~a}o e Col{\´o}quio Filos{\´o}fico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709]}, journal = {Semana Nacional de Teologia, Filosofia e Estudos de Religi{\~a}o e Col{\´o}quio Filos{\´o}fico, Vol. 1 (2019), pp. 82-88. [Online ISSN 2763-7433] [doity.com.br/anais/semana-nacional-teo-filos-e-cr-simp-filos/trabalho/126709]}, abstract = {Este trabalho busca apresentar um dos aspectos do modo de exist{\^e}ncia baseado no Ter e no Ser segundo o fil{\´o}sofo alem{\~a}o Erich Fromm, dando luz ao sentido religioso da f{\´e}. Partindo da leitura do livro "Ter ou Ser" do citado autor, ser{\´a} apresentado alguns argumentos que afirma o por qu{\^e} deve-se aproximar-se do modo Ser e se afasta do modo Ter. {\´E} importante enaltecer que diante a sociedade consumista atual, as pessoas est{\~a}o bem mais pr{\´o}xima do modo Ter, sendo que muitas pessoas pensam ser o {\´u}nico modo de vida poss{\´i}vel. Diante disso, elas v{\~a}o transformando o que deveria ser experi{\^e}ncias em algo que possa ser possu{\´i}do como concreto. Isso acontece nos mais variados aspectos da vida humana, como por exemplo, no amor, na aprendizagem, no conhecer. Na f{\´e} n{\~a}o {\´e} diferente. Fromm faz a an{\´a}lise da f{\´e} nesses dois modos e dar {\^e}nfase no modo Ser, como uma alternativa melhor do que o modo Ter e sugere que possamos mudar a atitude em busca do Ser. Em verdade, existe uma grande dificuldade para acontecer esse movimento. Mas, o objetivo desse trabalho se det{\´e}m apenas em mostrar a diferen{\c{c}}a dos modos Ter e Ser na quest{\~a}o da f{\´e} e mostrar a import{\^a}ncia de tentar vivenciar a f{\´e} no modo Ser.}, language = {pt} } @article{Endler, author = {Endler, Johannes}, title = {Alternative Spiritualit{\"a}t zwischen Nabelschau und sozialem Engagement [Alternative spirituality between navel-gazing and social commitment]}, series = {Spiritual Care (De Gruyter, Berlin), Vol. 8, No. 2 (2019), pp. 155-165. [Online ISSN 2365-8185] [doi.org/10.1515/spircare-2018-0054]}, journal = {Spiritual Care (De Gruyter, Berlin), Vol. 8, No. 2 (2019), pp. 155-165. [Online ISSN 2365-8185] [doi.org/10.1515/spircare-2018-0054]}, abstract = {Einer verbreiteten These folgend wird von alternativ-spirituellen Akteuren keine {\"A}nderung der gesellschaftlichen Verh{\"a}ltnisse angestrebt, wesentlich sei hingegen die Arbeit an der eigenen Identit{\"a}t im Dienst der >Selbstverwirklichung< (vgl. Lasch 1980, List 1988, Bellah et al. 1996). Die Verantwortung f{\"u}r Probleme und deren L{\"o}sungen w{\"u}rden dem Einzelnen aufgeb{\"u}rdet und die komplexen Zusammenh{\"a}nge von (scheinbarer) Selbstbestimmung und internalisierten gesellschaftlichen Anspr{\"u}chen blieben verdeckt. Das heutige spirituelle Feld sei marktf{\"o}rmig strukturiert und statt gemeinschaftlicher Beziehungsformen w{\"u}rden fl{\"u}chtige Begegnungen zwischen unabh{\"a}ngigen Transaktionspartnern vorherrschen (vgl. Hero 2010). Die Individualisierungsthese (vgl. Beck 1986, Beck \& Beck-Gernsheim 2002) bildet den theoretischen Bezugsrahmen f{\"u}r diese oftmals als Kritik vorgebrachten Annahmen. Anhand der f{\"u}r die alternative Spiritualit{\"a}t wichtigen Ans{\"a}tze von Erich Fromm und Marylin Ferguson werden die beschriebenen Ansichten in der vorliegenden Arbeit relativiert. Inwiefern die in den exemplarischen Selbstzeugnissen formulierten Anspr{\"u}che tats{\"a}chlich eingel{\"o}st wurden und auch f{\"u}r das heutige alternativ-spirituelle Milieu handlungsleitend sind, kann Gegenstand weiterf{\"u}hrender Forschungen sein.}, language = {de} } @article{Fuchs, author = {Fuchs, Christian}, title = {M. N. Roy and the Frankfurt School: Socialist Humanism and the Critical Analysis of Communication, Culture, Technology, Fascism and Nationalism}, series = {TripleC, Vol. 17, No. 2 (2019), pp. 249-286. [ISSN 1726-670X] [doi.org/10.31269/triplec.v17i2.1118]}, journal = {TripleC, Vol. 17, No. 2 (2019), pp. 249-286. [ISSN 1726-670X] [doi.org/10.31269/triplec.v17i2.1118]}, abstract = {Manabendra Nath Roy (1887-1954) was the founder of the Communist Parties of Mexico and India and a socialist-humanist philosopher. In the Western world, his works are today widely ignored and forgotten. This article introduces some philosophical aspects of Roy's thought. It engages with foundations of his theory and shows its relevance for the study of communication, culture, technology, the human being, fascism, and nationalism. Frankfurt School thinkers such as Theodor W. Adorno, Max Horkheimer, Herbert Marcuse, and Erich Fromm were interested in similar topics to Roy. This article also compares the approach of Roy and the Frankfurt School. It shows parallels between Roy and the first generation of the Frankfurt School with respect to themes such as the dialectic of technology and society, the dialectic of the Enlightenment, fascism, nationalism, and authoritarianism. In the age of new nationalisms and authoritarian capitalism, global environmental crises, capitalist crisis, and the digital crisis, socialist-humanist theories such as M. N. Roy's can inspire struggles for a humanist and socialist society as antidotes to the acceleration and deepening of the three crises.}, language = {en} } @misc{JoubertLopera, author = {Joubert Lopera, Daniel}, title = {Libertad: principio frommiano para la toma de decisiones y el establecimiento de interrelaciones, Undergraduate degree in psychology as a partial requirement to qualify for the title of Psychologist, Psychology, EAFIT University, Medell{\´i}n, Colombia 2019., 24 pp. [repository.eafit.edu.co/server/api/core/bitstreams/a66709bf-b62e-4f88-a239-bdcb8b98fd0b/content]}, abstract = {El objetivo de este texto es reflexionar en torno a la relaci{\´o}n de la libertad, con la toma de decisiones y su potencial para las interrelaciones, desde la perspectiva de Erich Fromm, mostrando posibles implicaciones pr{\´a}cticas. El m{\´e}todo utilizado fue la hermen{\´e}utica la cual es el arte de comprender y/o interpretar discursos para realizar un estudio monogr{\´a}fico sobre los conceptos se{\~n}alados. Como principales hallazgos se destaca la paradoja entre libertad y toma de decisiones, los distintos sentidos en que puede ser entendido y experimentado el proceso de la libertad, y la interrelaci{\´o}n que se puede generar entre los tres conceptos mencionados. Finalmente, las conclusiones que son de tipo te{\´o}ricas, metodol{\´o}gicas y pr{\´a}cticas.}, language = {es} } @article{JourshariHaghighat, author = {Jourshari, Abbas Naeemi and Haghighat, Seyedeh Sedigheh}, title = {An assessment of the concept of alienation in Marxist theories [Una evaluaci{\´o}n del concepto de alienaci{\´o}n en las teor{\´i}as marxistas] [Uma avalia{\c{c}}{\~a}o do conceito de aliena{\c{c}}{\~a}o nas teorias marxistas]}, series = {Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336]}, journal = {Revista Amazonia Investiga, Vol. 8, No. 18 (2019), pp. 471-482. [Online ISSN 2322-6307] [amazoniainvestiga.info/index.php/amazonia/article/view/360/336]}, abstract = {Alienation is one of the important concepts of social science which has been most studied in Marxism idealogy. The main purpose of the present paper is to review the opinion of Marxist sociologists on alienation. This paper has been compiled to answer the following question: What is self-alienation and what is the Marxists' view about this complex concept? Regarding this matter, while reviewing the history of Alienation and its conceptual dimensions, theories of Karl Marx, George Luk{\´a}cs, Antonio Gramsci, Erich Fromm, and Juergen Habermas is examined. The research method used in this research is a descriptive and data collection method is librarian. The findings chart is plotted at the end of the paper.}, language = {en} } @article{Kim, author = {Kim, Sun Ah}, title = {정신분석학적 >욕망의 주체< 이해에 기초한 사랑의 교육 연구 [A Study on the Education for Love Based on the Understanding of Psychoanalytic >Subject of Desire<]}, series = {기독교교육 논총 [Journal of the Korean Society of Christian Education (KSCRE)], No. 59 (2019), pp. 335-368.}, journal = {기독교교육 논총 [Journal of the Korean Society of Christian Education (KSCRE)], No. 59 (2019), pp. 335-368.}, abstract = {본 연구는 다음과 같은 필요성에 의해 시도되었다: 첫째로, 우리의 미래세대가 4차 산업의 혁명과 함께 도래하는 >초기술사회<에서 자신의 진짜 삶을 잃어버리지 않고 가정과 학교, 교회 공동체와 사회에서 자발적이고 창의적인 삶을 살아가도록 길인도하기 위한 교육이 필요하다. 둘째로, 그러한 교육은 인간을 >욕망의 주체<로 이해함과 동시에 >사랑의 소통<을 통해 자발적이고 창의적인 삶을 살아가는 >사랑의 존재<로서 이해하는 것이어야 한다. 셋째로, 이러한 인간이해를 바탕으로 한 전인교육적인 사랑의 교육의 방향 및 과제가 구체적으로 제시되어 우리의 미래세대가 진정한 사랑을 욕망하는 주체로서 진짜 삶을 살아가도록 도울 필요가 있다. 우리의 미래세대가 진정한 사랑을 욕망하는 >주체>이자<사랑의 존재>로서 살아가도록 길인도 하기 위해 정신분석학적 >욕망의 주체< 이해에 기초한 사랑의 교육을 연구한 본고의 특징은 다음과 같다: 첫째로, 기독교 신앙을 무의식적 욕망과 관련하여 재해석한 돌토의 정신분석학적 관점을 학문적 논의의 자원으로 활용하였다. 둘째로, 소쉬르로 대표되는 구조주의 언어학에서 주장하는 >기의의 우위성<을 전복하고 >기표의 우위성<을 제기한 라캉과 돌토의 정신분석학적 업적을 토대로, >주체의 인간화<로 인도하는 >기표<인 >사랑의 말<의 중요성을 제시하였다. 셋째로, 진정한 사랑을 욕망하는 인간, Homo Desiderans를 제시함으로써 인간이해의 지평을 융복합적으로 확장하였다. 즉 무의식의 >욕망의 주체<로서 사랑을 >욕망하는 삶<을 살아가는 인간존재이자 예수 그리스도 안에서 진정한 >사랑의 능력<을 키워나가는 인간존재인 정신분석학적 · 기독교적 Homo Desiderans를 제시하였다. 넷째로, 우리의 미래세대를 위한 사랑의 교육은 주체가 타자를 향한 사랑의 욕망을 따라 다른 사람들과 더불어 사랑을 나누며 살아갈 수 있도록 길인도 하는 전인격적 교육이어야 한다. 사랑의 교육의 전인격적인 가치를 탐구하기 위해 본 연구에서는 프롬의 사회심리학적 통찰과 돌토의 정신분석학적 통찰을 활용하였다. 다섯째로, 이러한 탐구에 기초한 사랑의 교육의 방향 및 과제를 세 가지로 제시하였다. >주체의 인간화<를 위한 사랑의 교육, >아가페적 사랑을 욕망하는< 사랑의 교육, 그리고 >치유(용서)와 모험(신앙)<을 위한 사랑의 교육이 신앙공동체 안에서 먼저 실천될 때 우리의 미래세대는 아가페적 사랑의 불꽃을 삶의 모든 영역에서 밝히는 첫걸음을 옮기게 될 것이다.}, language = {ko} } @article{Jimenez, author = {Jimenez, Luis}, title = {The psychosocial significance of social character, habitus and structures of feeling in research on neoliberal post-industrial work}, series = {Journal of Psychosocial Studies, Vol. 12, No. 3 (2019), pp. 259-276. [Online ISSN 1478-6737] [doi.org/10.1332/204378919X15674407132232]}, journal = {Journal of Psychosocial Studies, Vol. 12, No. 3 (2019), pp. 259-276. [Online ISSN 1478-6737] [doi.org/10.1332/204378919X15674407132232]}, abstract = {This article highlights the psychosocial relevance of Erich Fromm's concepts of >social character< and >social change< to broaden our understanding of the intergenerational traumatic legacy of neoliberalism. As part of this, it also reflects on the psychosocial significance of other related concepts - namely Pierre Bourdieu's >habitus< and Raymond Williams' >structures of feeling< - as ways to also acknowledge their significance when related to each other in emerging research on the neoliberal effects of changes in work and identities. This includes secondary analysis of my own earlier research on the psychosocial ramifications of the loss of stable work, changing worker-gendered identities, disrupted affect, community engagement and historical memory within a global context of insecure labour. This is all understood within a theoretical frame that stresses the emerging neoliberal forms of social character in the aftermath of the massive redundancies and unemployment experienced recently in post-industrial working-class communities in the UK.}, language = {en} } @article{BagusGuntur, author = {Bagus Guntur, Farisa}, title = {Pemenuhan Kebutuhan Manusia dalam Fenomena Kabe-Don: Sebuah Kajian Psikoanalisis Humanistik Erich Fromm [Meeting Human Needs in the >Kabe-Don< Phenomenon: A Study Using Erich Fromm's Humanistic Psychoanalysis], Thesis (undergraduate), Japanese Literature, Gadjah Mada University, Yogyakarta, Indonesia 2019. - Only abstract and contents available.}, abstract = {Kabe-don adalah sebuah adegan romantis yang banyak ditemui di manga, anime, dorama, maupun film Jepang dengan genre romantis. Adegan romantis tersebut ditunjukkan dengan pihak laki-laki memukulkan tangannya ke tembok sembari mengapit pihak perempuan di antara tubuh pihak laki-laki dan tembok. Fenomena kabe-don muncul dengan banyaknya perempuan Jepang yang ingin di-kabe-don, yaitu menjadi objek dari tindakan kabe-don. Idaman akan tindakan kabe-don tersebut merupakan keinginan untuk memenuhi kebutuhan-kebutuhan khusus yang hanya dimiliki oleh manusia yang oleh Erich Fromm disebut dengan kebutuhan manusia. Kebutuhan manusia terdiri dari kebutuhan akan >keterhubungan<, >keunggulan<, >keberakaran>, >kepekaan akan identitas<, dan >kerangka orientasi< yang dapat dipenuhi dengan dua cara, yaitu secara produktif dan secara nonproduktif. Pemenuhan kebutuhan secara produktif dilakukan dengan cinta, kreasi, pendewasaan, individualisasi, dan rasionalitas. Di sisi lain, pemenuhan kebutuhan secara nonproduktif dilakukan dengan narsisisme, destruksi, fiksasi, konformitas, dan irasionalitas. Selain itu, idaman perempuan Jepang akan kabe-don juga tidak lepas dari faktor kultural di mana perempuan tersebut berada. Oleh karena itu, dalam penelitian ini perlu dicari faktor kultural apa yang ada di balik idaman perempuan akan tindakan kabe-don menggunakan analisis tema budaya James Spradley. Tema budaya ditemukan dengan mencari benang merah dari adegan-adegan romantis yang ada. Setelah tema budayanya diketahui, dilakukan analisis menggunakan konsep-konsep kebutuhan manusia dalam teori psikoanalisis humanistik Erich Fromm dengan merelasikannya dengan tema budaya tersebut. Pengumpulan data dalam penelitian ini menggunakan metode netnografi, yaitu dengan mengumpulkan data-data yang relevan dari media-media daring dalam bentuk pengakuan, hasil survei maupun pemberitaan. Data yang terkumpul kemudian dianalisis dengan analisis tema budaya dan psikoanalisis humanistik Erich Fromm. Dari hasil analisis, ditemukan bahwa amae merupakan tema budaya dari idaman perempuan Jepang akan tindakan kabe-don, dan idaman tersebut memungkinkan untuk menjadi pemenuhan kebutuhan manusia, baik secara produktif maupun secara nonproduktif.}, language = {mul} }