@article{Csillag, author = {Csillag, Veronica}, title = {The making of a mass murderer: Notes on the novel We need to talk about Kevin}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 019-024.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 019-024.}, abstract = {The fictional protagonist of the Lionel Shriver novel, >We need to talk about Kevin<, massacred nine classmates, his father and his sister with a bow and arrow. He murdered them just before he turned 16, to avoid being prosecuted as an adult. He spared the life of his mother, a kindred spirit, cold, arrogant, who would recognize the depth of his hatred and nihilism. Kevin's maternal grandfather was born in a concentration camp during the Armenian genocide. His mother, Eva, a tough, independent woman, loathed being pregnant and the process of giving birth. Kevin was a demanding baby and then a cruel child. Eva kept telling her husband that she found Kevin's malignity troubling, but he only wanted to see the charming, vulnerable side of the boy. Was Kevin born a sociopath or did he become one due to his experiences in utero and beyond? In this paper, I elucidate how temperamental features, inadequate parenting, transgenerational trauma, and oppressive gender relations created the perfect storm from which Kevin's personality developed. Finally, I will discuss how Eva and Kevin struggled to repair their relationship after the murders, and consider whether forgiveness and reconciliation are even possible after such a heinous act.}, language = {en} } @misc{ConciBonomi, author = {Conci, Marco and Bonomi, Carlo}, title = {Editorial: S{\´a}ndor Ferenczi and contemporary psychoanalysis: A selection of papers from the 13th International S{\´a}ndor Ferenczi Conference, Florence, May 2018}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 187-188.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 187-188.}, language = {en} } @article{ConciManiadakis, author = {Conci, Marco and Maniadakis, Grigoris}, title = {Introduction - Violence, terror and terrorism today: Psychoanalytic perspectives - Part III}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 001-002.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 001-002.}, language = {en} } @article{ChenPeng, author = {Chen, Xiaoxing and Peng, Xiaodong}, title = {On >Emotional Education< - From >Love between Parents and Children< [>情感教育<浅议——从《父母与孩子之间的爱》说起]}, series = {Middle School Chinese [中学语文], No. 30 (2019), pp. 101-102.}, journal = {Middle School Chinese [中学语文], No. 30 (2019), pp. 101-102.}, abstract = {听过一堂公开课。一位老师讲解弗洛姆的《父母与孩子之间的爱》一文。在讲解完课文内容之后,老师布置了一项活动。关闭门窗,关闭灯光,配着音乐,老师声情并茂地朗诵了一篇歌颂父母之爱的散文。在倾听老师朗读的过程中,确有一些学生感动得热泪盈眶。读完后,老师请学生说说>你想对父母说些什么<,几个同学说完、老师简评之后,老师又播放了一首歌颂母爱的歌曲,在歌声中结束了教学……从老师设计的教学活动 …}, language = {zh} } @article{DeMaria, author = {De Maria, Fabio}, title = {Fromm and Horkheimer. On the fundamentals of critical theory's anthropology}, series = {Bajo Palabra, II Epoca, Brasil, No. 21, pp. 59-80.}, journal = {Bajo Palabra, II Epoca, Brasil, No. 21, pp. 59-80.}, abstract = {Erich Fromm was central to the Frankfurt Institute of Social Research under the direction of Max Horkheimer, but the works of each author, while handling at times similar issues, took different paths. The article's aim is to analyze how Horkheimer's anthropology, which would be of importance in Dialectic of Enlightenment, was built as the author embodied in his essays elements of Fromm's social psychology, albeit overcoming some of its limitations, as well as suggesting new potentials of critique.}, language = {en} } @article{Conci, author = {Conci, Marco}, title = {Ferenczi and Freud - From psychoanalysis as a >professional and personal home< to the creation of a >psychoanalytic home< for the patient1}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 193-202.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 193-202.}, abstract = {The author explores the relationship between S{\´a}ndor Ferenczi and Sigmund Freud in the light of their correspondence. This allows us to see how Freud was able to offer and create for Ferenczi a >professional and personal home< that enabled the latter to find a much more meaningful and creative contact with himself. According to the author, this experience played an important role in Ferenczi's later readiness to offer to and create with his patients a similar >psychoanalytic home.< As Freud was not able to share such clinical research work with Ferenczi, a conflict developed between them whose nature has occupied psychoanalysts ever since, and whose seeds can be found in the 1246 letters that they exchanged between January 1908 and May 1933. From this point of view, Ferenczi's Clinical diary (written in 1932 and published only in 1985) can be seen as the continuation of the dialogue they had entertained for so many years, as well as Ferenczi's attempt not to give up the "professional and personal home" that they had created together.}, language = {en} } @misc{DiBlasiKluge, author = {Di Blasi, Johanna and Kluge, Alexander}, title = {Achtung vor Robotern. {\"U}ber die soziale Intelligenz der Maschinen und Goethes Homunculus, der kl{\"u}ger ist als der Mensch}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 97-100.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 97-100.}, language = {de} } @misc{Gui, author = {Gui, Shan}, title = {A Study of Fromm's Social Theory from the Perspective of Marxism [基于马克思主义视角的弗洛姆社会理论研究], Master thesis, Marxist Philosophy, Jiangsu Provincial Party School, Jiangsu, China 2019.}, abstract = {埃里希•弗洛姆是人本主义的马克思主义的重要理论家,一生著作颇丰。他的主要代表作有《逃避自由》、《自我的追寻》、《健全的社会》、《马克思论人》、《弗洛伊德思想的贡献与局限》等。弗洛伊德的精神分析学说和马克思主义学说是其思想的主要来源。作为一个精神分析治疗师,弗洛姆创造性地发挥了弗洛伊德的无意识理论,提出了自己的社会无意识理论,这也成为他的社会理论的基础。在研究人的心理状态时,他不仅考虑到了人的生理本能因素,更多地看到了社会历史文化因素对人的心理状态的影响。只有深入研究这些因素对人的性格结构的影响,才能理解现代人为什么要逃避自由,也才能看清现代资本主义社会的病态本质,从而寻求一种健全的人道主义社会。本文试图理清弗洛姆社会理论的逻辑进路,研究他的理论的核心基础和基本内容,发现从人性层面到社会层面的弊病以及解决之道。最后从总体上对弗洛姆的社会理论进行批判性的评价。第一章是阐述弗洛姆社会理论的生成背景和思想渊源,使我们对弗洛姆其人有一个整体上的认识和把握。第二章首先指出了弗洛姆社会理论的基础—无意识理论,其次探讨了社会理论的基本内容及其丰富内涵。其中,弗洛姆分析了现代人逃避自由的心理机制,并探讨了社会性格的两种类型。弗洛姆认为我们应当与世界建立起自发创造性的联系,用爱与理性的力量创造性地生活。在这里他重点强调了社会无意识和社会性格在联结经济基础和意识形态之间的中介作用。最后阐述了弗洛姆对病态社会的剖析及他对健全的人道主义社会的构想。第三章从马克思主义的视角对其理论进行了批判性的评价,分析了它的理论价值和局限性。}, language = {zh} } @article{Gu, author = {Gu, Ruoyan}, title = {An Analysis of the Humanity and Ethical Alienation of the Small and Medium-sized Citizens in Grass's >The Tin Drum< [《铁皮鼓》中小市民人性及伦理异化探析] [application of Fromm's theories to art]}, series = {Masterpieces Review [名作欣赏], No. 15 (2019), pp. 127-130.}, journal = {Masterpieces Review [名作欣赏], No. 15 (2019), pp. 127-130.}, abstract = {《铁皮鼓》以小家庭为单位呈现了小市民社会的缩影,展现了被异化的人性与伦理。小说通过对小市民社会的描绘,映射了同时期病态的德国社会,揭示了纳粹得以滋生壮大的社会根源。本文结合马克思伦理思想及弗洛姆人性异化论,分析《铁皮鼓》中小市民社会畸形的人际关系与生活方式,从而理解作品中深刻的历史反思主题。}, language = {zh} } @article{Huang, author = {Huang, Qiaoyan}, title = {On the Alienation of Human Nature in >Dream of Ding Village< [论《丁庄梦》中人性的异化] [application of Fromm's theories to art]}, series = {Journal of Zhenjiang College [镇江高专学报], Vol. 32, No. 2 (2019), pp. 36-40.}, journal = {Journal of Zhenjiang College [镇江高专学报], Vol. 32, No. 2 (2019), pp. 36-40.}, abstract = {《丁庄梦》是阎连科的一部探讨人性的力作。在病痛与苦难面前,丁庄人无限膨胀的贪欲、无法控制的情欲、无药可救的愚昧被揭示得淋漓尽致。采用弗洛姆的异化理论解读《丁庄梦》中个体及群体人性的异化,探讨人性异化的成因以及探索人性救赎的途径。}, language = {zh} } @book{HietalahtiPekkola, author = {Hietalahti, Jarno and Pekkola, Mika}, title = {Terapiaa Mielipuoliselle Maailmalle. Erich Fromm Ja Radikaalihumanismin Lupaus, Tampere (Vastpaino) 2019, 256 pp.}, language = {fi} } @misc{Innocenti, author = {Innocenti, Gionata}, title = {Der Held seines eigenen Dramas. Aktuelle {\"U}berlegungen zur Natur des Menschen auf Grundlage der Theorien Erich Fromms, ins Deutsche {\"u}bersetzt von Henrike Engelhardt, Florenz (Istituto de Psicoterapia Analitica Firenze), 2019, 144 pp. [cf. Innocenti_G_2018]}, language = {de} } @article{Huppke, author = {Huppke, Andrea}, title = {IFPS 1960-1985: A new home for international and German psychoanalysis?}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 236-244.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 236-244.}, abstract = {The International Federation of Psychoanalytic Societies (IFPS) was established in 1962. The first 20 years of the Federation were a time when psychoanalysis was divided into so-called liberal and orthodox factions. The (then orthodox) International Psychoanalytic Association (IPA) did not admit all psychoanalytic societies, and some societies did not want to join it. In the IFPS, non-IPA-psychoanalysts from Europe, the USA, and South and Middle America came together to discuss their new approaches to psychoanalysis and to find ways to better cope with their patients' problems. At the beginning an informal organization of autonomous societies, the IFPS persisted for 12 years without a charter. The first three secretary generals came from the German Psychoanalytical Society and greatly influenced the first few years of the IFPS. The IFPS held several international conferences, and new psychoanalytic societies became members. In 1977, after the VIth Forum in Berlin, the IFPS fell into an identity crisis. The conflicts centered on the assumption of responsibility, the authority of the members, and how to understand the aim and sense of the organization. This article deals with the theoretical background of the early IFPS and the development of its self-concept.}, language = {en} } @article{McLaughlin, author = {McLaughlin, Neil}, title = {The coming triumph of the psychosocial perspective: lessons from the rise, fall and revival of Erich Fromm}, series = {Journal of Psychosocial Studies, Vol. 12( No. 1-2, 2019), pp. 9-22,}, journal = {Journal of Psychosocial Studies, Vol. 12( No. 1-2, 2019), pp. 9-22,}, language = {en} } @article{Meaders, author = {Meaders, Nobuko Y.}, title = {The Japanese psychology of resignation, akirame, and the writings of Kawabata}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 047-054.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 047-054.}, abstract = {The concept of resignation carries widely divergent meanings in the cultural contexts of Western and Eastern experiences. Whereas the Western perspective of resignation implies a negative, impoverished state of self-assertion, the Eastern perspective contains wider and more complex meanings, among which is that resignation is a virtue to be cultivated. Using the writings of the Nobel Prize winner in Literature Yasunari Kawabata, akirame, the Eastern, specifically Japanese, concept of resignation, will be examined for its multilayered psychological and cultural meanings. In addition, from Kawabata's writing and biographical information, I demonstrate how the Western psychoanalytic concept of Oedipal conflict relates to and manifests in the Eastern psychology of resignation, bridging both Eastern and Western cultures to elucidate underlying, universal human conflicts.}, language = {en} } @article{Migliorino, author = {Migliorino, Francesco}, title = {In search of the Human: The trauma of modernity and the >instrumental reason< of the persecutors}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 231-235.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 4, 2019), pp. 231-235.}, abstract = {This article takes the clinical notion of trauma as a historiographic criterion for understanding modernity and its mythologies. If the rewriting of the term trauma - at the intersection of psychoanalysis and neurobiology, cultural anthropology and philosophy of the mind - is the hallmark of contemporaneity, it is quite acceptable to see the Shoah as a radical historical and epistemological watershed. Never before had such a highly productive bureaucratic-industrial system been designed and implemented for the devastation of the very idea of humanity. Auschwitz was, in the most radical ways, the liminal space between Human and Inhuman. It lay right at the cutting edge of the abyss that the executioner shares with his victim - the annihilation of humanity. This essay crosses a question that has always characterized the social construction of subjectivity: the perimeter of the Human, and the interrelationships between identity, alterity, and recognition.}, language = {en} } @article{MovahediMoshtagh, author = {Movahedi, Siamak and Moshtagh, Nahaleh}, title = {Persian tales on the couch: Notes on folktales as the mirror of the contemporary cultural struggles with gender and sexuality}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 115-124.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 115-124.}, abstract = {This paper presents a report on our psychoanalytic investigation of cultural folktales, myths, and fables, in which we study, primarily, the extent to which such narratives lurk behind contemporary representations of men and women. Our aim is to identify the multiple narrative structures that form the core plots and storylines of these tales. Following Roland Barthes' work on mythologies, we want to decode the tales' ideological components by deciphering the axiomatic assumptions these tales make about the nature of perceived social reality. This represents an attempt to study a mind that is derived from the text. More specifically, we study narratives whose storylines revolve around the struggle between men and women in order to identify the culture's core concerns about and preoccupations with the relationship between the sexes. We believe that cultural myths or folktales are a royal road to a nation's collective conscience, and include gendered patterns of defenses, obsessions, fears, and paranoia.}, language = {en} } @article{Mori, author = {Mori, Shigeyuki}, title = {The Japanese contribution to violence in the world: The kamikaze attacks in World War II}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 040-046.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 040-046.}, abstract = {The author attempts to understand the kamikaze attacks during World War II as a phenomenon that crossed a border into the systemic use of suicide attacks. The author first presents two historical precursors before World War II: the Seinan (Southwest) War in 1877; and an event in 1932 known as the Three Suicide-Bombing Heroes. To examine the process leading to kamikaze, the author offers two examples: a scene in which a suicide attack was proposed to pilots; and a story of a general, Oenishi, who has been identified as a person responsible for the campaign. In the discussion, the author employs psychoanalytic arguments on chosen trauma and apocalyptic order to see kamikaze as sharing a common psychology with other warfare. He then focuses on the previous debate over the normality of suicide attackers and argues for the importance of finding a role for positive value in the psychological processes. He concludes that kamikaze was realized through multiple mechanisms and ended up crossing the border to unconventional attack. He closes the paper by suggesting we should make efforts to keep the positive feedback in response to suicide attacks under a certain threshold in order to avoid reinforcing the spiral.}, language = {en} } @article{Morgneretal, author = {Morgner, Michael and et al.,}, title = {Codex Morgner. 14 Stationen des Seins - ein Kreuzweg des 20. Jahrhunderts}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 215-244.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 215-244.}, language = {de} } @article{Mueller, author = {M{\"u}ller, Ingo}, title = {Die zwei Krisen der Verfassungsrechtsprechung}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 65-80.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 65-80.}, language = {de} } @article{Pang, author = {Pang, Yaodan}, title = {On the Psychological Mechanism of Modern People's Evasion of Freedom—Analysis of Fromm's >Escape from Freedom< [浅谈现代人逃避自由的心理机制—从弗洛姆>逃避自由<入手分析]}, series = {Modern Communication [现代交际], No. 7 (2019), pp. 230, 229.}, journal = {Modern Communication [现代交际], No. 7 (2019), pp. 230, 229.}, abstract = {人类对自由的渴望是与生俱来的。古今中外,自由这个话题从来未曾退出过历史舞台。但是现代人由于异化的心理机制,开始选择逃避责任,放弃自由。本文从分析弗洛姆的逃避自由的心理机制入手,浅谈现代人逃避自由的内在心理机制。}, language = {zh} } @article{Peglau, author = {Peglau, Andreas}, title = {Psychoanalyse im Nationalsozialismus. Eine Kurzfassung, Juni 2019. https://andreas-peglau-psychoanalyse.de/wp-content/uploads/2019/06/Andreas-Peglau-Psychoanalyse-im-Nationalsozialismus.-Eine-Kurzfassung-2019.pdf}, language = {de} } @article{Papiasvili, author = {Papiasvili, Eva D.}, title = {Hate (its vicissitudes and its relations) revisited: Part I - Individual}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 071-082.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 071-082.}, abstract = {The present paper is an expansion of the author's discussion of Harold Blum's seminal presentation >Hate and its vicissitudes< in Prague in 2017. It aims at an elaboration of various aspects of hate and hatred as a complex dynamic intrapsychic and relational affective-cognitive state, alloyed, in different ways, with aggression and love. In this context, various theoretical perspectives concerning the multifaceted relation between hate, love, and sexuality, and hate and destructive aggression, and transformations between them, including the first study of neurobiological correlates of hate, will be raised and explored. Implication on destruction as well as psychic structuring, adaptation and creativity are also considered. The clinical vignettes illustrates the relevance of multiple theoretical conceptualizations in contemporary psychoanalytic practice.}, language = {en} } @article{Papiasvili, author = {Papiasvili, Eva D.}, title = {Hate (its vicissitudes and its relations) revisited: Part II - Groups and culture}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 083-094.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 2, 2019), pp. 083-094.}, abstract = {Part I of this paper discussed various dynamic aspects of hate in the individual developmental and clinical context. Part II, also an expansion of the author's discussion of Harold Blum's presentation on >Hate and its vicissitudes< in Prague in 2017, examines the theme of hate as a multidimensional dynamic group phenomenon. The paper uses various theoretical perspectives to focus on group unconscious processes and the group-specific dynamic of regression leading to an activation of primitive ego operations, unleashing destructive aggression as well as creative mobilization. Also considered are the implications in terms of destruction, adaptation, and creativity, in relation to group unconscious dynamic processes and intergenerationally trasmitted trauma and posttraumatic developments.}, language = {en} } @article{Papiasvili, author = {Papiasvili, Eva D.}, title = {Continued relevance of Dante Alighieri's >Comedy< that transformed the soul and the culture}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 039-049.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 039-049.}, abstract = {The following essay is a modified version of an invited presentation given in Florence, Italy in May 2017. It builds on and extends some of the previous psychoanalytic and multidisciplinary studies of Dante's >Divine Comedy< as a >psychoanalysis of the Middle Ages< that greatly contributed to the incipient changes of the cultural episteme. The paper will explore and elaborate the continued relevance of Dantian proto-psychoanalytic insight into the complex role of regression, destruction, transgression, and conflict in generating growth, expansion, and creativity, and the ways in which ethics and erotics intertwine in a complex path towards unity, within the context of his multivocal presubjective, intrasubjective, and intersubjective inquiry leading to psychic reorganization. The liminal nature of Dante's poetry, extending the symbolic and representational range in a way unprecedented in the vernacular literature of his time, vivifying and representing what is traditionally thought of as beyond representation, will also be considered in terms of its relevance to the contemporary psychoanalytic discourse.}, language = {en} } @book{Pauly, author = {Pauly, Wolfgang}, title = {Erich Fromm - Frei leben, sch{\"o}pferisch leben. J{\"u}dische Miniaturen Vol. 221, Leipzig und Berlin (Hentrich und Hentrich Verlag), 2019, 86 pp.}, language = {de} } @article{PereiraMendes, author = {Pereira Mendes, Eliana Rodrigues}, title = {The roots of violence in Brazil: Impasses and possibilities}, series = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 034-039.}, journal = {International Forum of Psychoanalysis, Vol. 28 (No. 1, 2019), pp. 034-039.}, abstract = {Nowadays, violence appears in various forms in Brazil. From an agricultural country, Brazil became rapidly industrialized, which resulted in large rural exodus and explosion of population density in major cities. Brazil faces today a great social and economic disparity, added to endemic corruption of government, nepotism and lack of social planning. The roots of such violence can be found in our archaic heritage that has been forming Brazilian identity since its early days. The interest of former colonizers was to extract wealth, without regarding the establishment of a nation. This exploitation has been always done by force and violence, with the slave labor of native Indians and imported black people. As a state Brazil was exposed to the primal father's law, and to the absence of a symbolic father, who could have provided his people with a more stable identity, only given by the paternal law. Is it possible to reframe archaic heritage, rebuilding the missing father image without resorting to a false savior of the fatherland? Is it possible to construct a more equitable society that could propitiate true conditions of citizenship in order to make every citizen, to the extent possible, the protagonist of his own history?}, language = {en} } @article{Peng, author = {Peng, Bei}, title = {On the Alienation Theme of Kazuo Ishiguro's >The Unconsoled< [论石黑一雄《无可慰藉》的异化主题] [application of Fromm's theories to art]}, series = {Journal of Lanzhou Institute of Education [兰州教育学院学报], No. 6 (2019), pp. 49-51, 54.}, journal = {Journal of Lanzhou Institute of Education [兰州教育学院学报], No. 6 (2019), pp. 49-51, 54.}, abstract = {异化现象是一种与人本身活动对立的力量,是西方资本主义对人格影响的中心议题。日裔英籍作家石黑一雄在作品《无可慰藉》的创作中,展现了他对于异化独到而深刻的思考。本文以《无可慰藉》为文本依托,以弗洛姆的社会心理学话语为理论依据,探究他对现代性社会问题的深刻反思,以及对建立一个平等自主的健全社会的希冀和探讨。}, language = {zh} } @misc{Ren, author = {Ren, Yuping}, title = {On Erich Fromm's Positive Freedom Thought [论弗洛姆的积极自由思想], Master thesis, Marxist Theory, Guangxi Normal University, Guilin, Guangxi, China 2019.}, abstract = {自由问题既是一个重要的现实生活问题,又是一个重要的哲学问题。自人类拥有意识的那一刻起,对于自由的追求就从没有间断过。经过不断的努力,近代西方国家通过资产阶级革命推翻了封建统治纷纷建立起了资本主义民主制度,人们获得了空前的自由。但是,对于这来之不易的自由,人们并没有很好的享受反而走向的自由的反面。一些人如饥似渴的贡献出自己所拥有自由,加入法西斯、希特勒等极权组织,引发了一系列的战争和社会危机。对于这种逃避自由的现象,西方马克思主义的主要代表之一弗洛姆对其进行了深刻的研究和分析,总结出消极自由并不能够带给人们完整的自由,只有积极自由才是人们真正的自由。弗洛姆的积极自由思想主要继承了马克思的历史唯物主义思想和弗洛伊德的精神分析思学说,他吸收了弗洛伊德的无意识理论、性格学说和自由观以及马克思的异化和自由思想,同时他的也深受犹太教的救世情怀和弥赛亚思想的影响。但是弗洛姆更倾向于马克思的思想,他认为马克思的历史唯物主义揭示了资本主义社会中的种种矛盾,并对其进行了深刻的分析与批判,而弗洛伊德仅仅把人的本质需要说成的性欲的需要,他的思想深度和广度都不及马克思,带有着无法克服的局限性。虽然弗洛姆的积极自由思想很大程度上继承了马克思的思想,但他与马克思的自由思想有着很大的差异,无论是对人的本质的认识,还是关于人的异化思想,或是他们对所追求的积极自由的看法以及实现路径都有着很大的不同。他的积极自由与思想在一定程度上弥补了马克思自由观的不足,具有重要的研究价值。弗洛姆的自由思想不仅具有着无法取代的理论意义,对于解决处于转型时期的中国所遇到的问题也具有着重要的借鉴意义。当前,科技的快速发展给我们的生活带来了极大的变化,高水平的生活质量、便捷的生活方式、舒适的生活环境,但是,人们的精神状况却并没有我们所预想的那样良好,人们的精神空虚,迷茫,幸福感下降,人与人之间冷漠、疏离。因此研究弗洛姆的积极自由思想对于分析并解决我国当前的自由困境具有重要的意义。本文由四大部分组成。第一部分主要是介绍弗洛姆的个人经历,从弗洛姆思想形成的社会历史背景和主要理论来源出发,来分析弗洛姆所处的社会时代背景和个人生活经历对他的思想形成的影响;第二部分是弗洛姆积极自由思想的基本内容。通过对近代积极自由思想内涵的确立以及弗洛姆对近代自由思想的批判来引出弗洛姆的积极自由思想以及积极自由的实现。第三部分是将弗洛姆与马克思的积极自由思想进行比较。通过马克思与弗洛姆关于人的看法,关于异化的理解,关于积极自由的认识的不同分析出弗洛姆积极自由思想的可取之处与局限性。第四部分是弗洛姆积极自由思想的当代价值。弗洛姆的积极自由思想具有重要的理论价值与实践价值,对于我国社会主义现代化建设、对于解决当代中国人与社会发展存在的问题具有着十分重要的借鉴意义。但是弗洛姆的自由思想也存在着一些不足之处,需要引以为戒。}, language = {zh} } @article{Ren, author = {Ren, Xiaoqin}, title = {Research on the Performance and Elimination of Mechanical Convergence in Contemporary College Students [机械趋同在当代大学生群体中的表现和摆脱途径的研究]}, series = {Think Tank Era [智库时代], No. 17 (2019), pp. 203-204.}, journal = {Think Tank Era [智库时代], No. 17 (2019), pp. 203-204.}, abstract = {很多情况下,人们的感觉、愿望和思想并不是自发的,而是倾向于与别人对他的期望保持一致,美国精神分析学家弗洛姆把这种心理机制叫作机械趋同。当代大学生群体思想的活跃性决定了其对外界变化的感知和应对是最为敏感和迅速的,但是仍然无法克服机械趋同的心理机制带给他们的负面影响。本文将从机械趋同心理在当代大学生的感觉、愿望和思想上的表现入手,探讨大学生摆脱机械趋同心理的途径,以期对大学生的心理健康发展起到一定的启示作用。}, language = {zh} } @article{Richter, author = {Richter, Mathias}, title = {Historische Ontologie der Gegenwart. Foucaults Kritikbegriff und seine politischen Implikationen. Helmut Fahrenbach zum 90. Geburtstag}, series = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 199-211.}, journal = {Latenz - Journal f{\"u}r Philosophie und Gesellschaft, Vol. 4: Der k{\"u}nstliche Mensch, M{\"o}ssingen (Talheimer Verlag) 2010, pp. 199-211.}, language = {de} } @article{Romanetto, author = {Romanetto, Matheus}, title = {O debate Fromm-Marcuse (1955-1956)}, series = {Id{\´e}ias, Campinas, Sao Paulo, Vol. 10 (2019), pp. 1-5, 69-75.}, journal = {Id{\´e}ias, Campinas, Sao Paulo, Vol. 10 (2019), pp. 1-5, 69-75.}, language = {pt} } @article{Roeheetal, author = {R{\"o}he, Daniel and et al.,}, title = {Oedipus goes to the opera: Psychoanalytic inquiry in Enescu's >Œdipe< and Stravinsky's >Oedipus Rex<}, series = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 027-038.}, journal = {International Forum of Psychoanalysis, Vol. 29 (No. 1, 2020), pp. 027-038.}, abstract = {Psychoanalytic inquiry into operas based on the life of Oedipus may provide further knowledge on the Oedipus complex. Therefore, we chose to analyze Enescu's >Œdipe< and Stravinsky's >Oedipus Rex<. Two distinct methodologies were used in our study. The first explored the concept of free association through musical themes in the operas. The second involved the comparative study of the Oedipus myth in order to provide a deeper understanding of Oedipus's character. We observed that Oedipus displayed symptoms of his complex through the traits of aggressiveness and arrogance. Moreover, we noticed that Oedipus was compelled by the necessity of finding out who his real parents were and by unconsciously accomplishing the prophecy. Oedipus assumed the responsibility to free the Thebans from plague. Yet, it was too late, for the feared part of the prophecy was already accomplished. He provided a wrong answer to the Sphinx and then received the most severe punishment, one that would have ostracism as its outcome. It was, however, not too late for Oedipus to finally discover who his real parents were. Nevertheless, afraid of losing his place as King of Thebes, he investigated the plague's causes. This resulted in his aggression as he resisted discovering >where babies come from.<}, language = {en} } @article{Rogenhofer, author = {Rogenhofer, Christoph}, title = {Die Verwirklichung des menschlichen Lebens und ihr Fehlschagen bei Erich Fromm, Wissenschaftliche Hausarbeit, Universit{\"a}t Passau 2019, 24 pp. (https://www.grin.com/document/501239)}, language = {de} } @misc{RohdeDachser, author = {Rohde-Dachser, Christa}, title = {Vorwort}, series = {C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 7-15.}, journal = {C. Kirchhoff et al. (Eds.), Psychoanalytische denken. Sozial- und kulturwissenschaftliche Perspektiven, Gießen (Psychosozial-Verlag), 2019, pp. 7-15.}, language = {de} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Othello and Macbeth: Complementary Borderline Pathologies at the Basic Fault}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 167-186.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 167-186.}, abstract = {This chapter employs Caroline Polmear's contemporary reinterpretation of Michael Balint's concept of the basic fault as a lens through which to read Othello and Macbeth. In Polmear's view, borderline pathology arises due to a traumatic rupture in the primal bond between mother and child, and it can take the form of either ocnophilia (clinging to people) or philobatism (clinging to spaces). It is proposed that Othello and Macbeth are representations of these complementary character-types. Othello cannot tolerate any separation from Desdemona, while Macbeth retreats into schizoid isolation. The handkerchief, the loss of which is tantamount to the loss of Desdemona's love, was received by Othello from his mother at the time of her death, while in Macbeth the rupture of the mother-child bond is figured both in Macduff's having been >untimely ripped< from his mother's womb and by Lady Macbeth's description of killing the baby that was nursing at her breast. Two clinical examples—one of an actual patient, the other of Philip Roth—are offered to illustrate the reciprocal interplay of literature and psychoanalysis. It is argued that the traditional notion of >applied psychoanalysis< should be replaced by what might be called, following Shoshana Felman, >implied psychoanalysis,< or what Fromm has called >literary psychoanalysis.<}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {The Indispensability of Erich Fromm: The Rehabilitation of a >Forgotten< Psychoanalyst}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 70-103.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 70-103.}, abstract = {This chapter provides a comprehensive overview and rehabilitation of Erich Fromm's importance as a psychoanalyst. Fromm is lauded for having been an unsurpassed analyst of psychoanalytic politics and the incarnation of what it means to be an independent psychoanalyst, who was unjustly attacked both by orthodox analysts and by his erstwhile colleagues in the Frankfurt School. His 1935 essay, >The Social Determinants of Psychoanalytic Therapy,< in which the influence of Ferenczi and Groddeck is directly acknowledged, and his 1959 book, Sigmund Freud's Mission, are hailed as summits of his achievement, while The Greatness and Limitations of Freud's Thought shows him in decline. Three weak points in Fromm's thought are identified: (1) his tendency to flatten out an individual level of analysis into a purely social level; (2) his penchant for shifting the blame for the problems in psychoanalysis away from Freud onto his followers; and (3) his assumption that motherly love is unconditional. Fromm's defense of radical humanism is compared with that of Orwell, and it is shown to be grounded not only in philosophy but above all in natural science in The Anatomy of Human Destructiveness.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Groddeck's Lessons}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 152-163.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 152-163.}, abstract = {This chapter examines both >Groddeck's teaching,< in the sense of the enduing value of his contributions to psychoanalysis, as well as >Groddeck's lessons,< that is, what we can learn from his blind spots. The question of who is a psychoanalyst stands at the center of Groddeck's relationship to Freud, and in accepting Groddeck's assertion that transference and resistance are the >hubs of treatment,< Freud offers his most expansive definition of a psychoanalyst. Groddeck's genius is most fully displayed in The Book of the It, the epistolary form of which casts him at once in the roles of analyst and patient. From Groddeck's biography, it is clear that he was an extremely traumatized individual, as is further attested by his analysis in Letter 25 of his penchant for the number 26,783. But Groddeck does not recognize that he has been traumatized, and his one-sided theory that the It is >responsible for everything< reflects his inability to give due weight to environmental factors. Despite his astonishing candor, Groddeck never discusses his divorce from his first wife or the tragic story of his daughter Barbara, wounds that must have too painful for him to expose to the gaze of the reading public.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Freud, Ferenczi, Fromm: The Authoritarian Character as Magic Helper}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 104-114.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 104-114.}, abstract = {This chapter employs Fromm's concept of the >magic helper< to analyze the symbiotic nature of the Freud-Ferenczi relationship. Because both sadists and masochists, according to Fromm, are unable to tolerate genuine freedom, the sadist is dependent on the masochist, no less than the masochist is dependent on the sadist. As Clara Thompson, who was in analysis with both Ferenczi and Fromm, recognized, Ferenczi suffered from his need to be loved and accepted by Freud, and unconsciously resented him for that reason. Fromm's contrast between the >original self< and the >pseudo self< parallels Winnicott's antithesis between the True Self and the False Self, as well as Horney's antinomy between the >real self< and >phony self.< Marcuse's critique of Fromm is based on an adherence to Freud's outmoded drive theory. Whereas Freud plays the role of what Daniel Shaw calls the >traumatizing narcissist< in his relationship with Ferenczi, Ferenczi, until his emancipation in his final years, exhibits the deformations resulting from what Bernard Brandchaft calls >pathological accommodation.<}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Freud as Milton's God: Mapping the Patriarchal Cosmos in Psychoanalysis and Paradise Lost}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 39-69.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 39-69.}, abstract = {This chapter offers a proto-Frommian reading of Paradise Lost. The opening section reviews the debate between >theological< and >Romantic< critics of Milton's poem—C. S. Lewis and Stanley Fish, on the one hand, and A. J. A. Waldock and William Empson, on the other. Although Waldock pointed to the structural contradictions in the epic, and Empson argued that God was >put on trial< in the narrative, the neo-Christians have gotten the upper hand because the neo-Romantics have been unable to provide an overarching framework to account for their observations. The middle section furnishes such a framework by synthesizing Kenneth Burke's >logological< analysis of the Fall as inevitable from a narrative perspective with Bernard Paris's insight that God is the supreme narcissist in the poem. The final section compares Milton's God and Freud as patriarchs who impose a double bind on their followers and are motivated by a compulsive need for fame.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Trauma and Dissociation: Ferenczi between Freud and Severn}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 137-151.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 137-151.}, abstract = {The conflict between Freud and Ferenczi during Ferenczi's final period centers as much on their differences in technique as on Ferenczi's revival of Freud's pre-1897 trauma theory. Severn is the first patient since the 1890s whose childhood sexual trauma was the focus of her analysis, just as she was the first since Anna O. whose trauma-based dissociation was integral to her treatment. The corollary of the revival of trauma theory is a model of the mind based not on repression but dissociation. Ferenczi belongs to a tradition of analysts including Breuer, Fairbairn, and Sullivan who worked with a dissociation model. The fountainhead of this tradition is Janet, but though Ferenczi read and quoted from Janet, no references to Janet are found in Ferenczi's work after 1924, when he began to move away from Freud. It is necessary to integrate scholarship on Ferenczi with the vast body of work on dissociation. Ferenczi is situated between Freud and Severn. Reversing the traditional verdicts, Ferenczi's relationship to Freud is viewed as an enactment, whereas his relationship with Severn constitutes an authentic dialogue.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {The Other Side of the Story: Severn on Ferenczi and Mutual Analysis}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 117-136.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 117-136.}, abstract = {This chapter presents the discovery that Elizabeth Severn's 1933 book, The Discovery of the Self, contains disguised case histories of both herself and Ferenczi, and thereby constitutes a companion volume to Ferenczi's Clinical Diary. From having been known primarily as >R.N.,< the most important patient in the Diary, Severn emerges as a subject and original contributor to psychoanalysis in her own right. Severn's reception of Ferenczi's legacy is compared to that of two of his other American patients, Izette de Forest and Clara Thompson, the latter of whom envied Severn for her closeness to Ferenczi. Multiple correspondences between the accounts of Ferenczi and Severn of their mutual analysis, as well as of their histories, are set forth. The significance of Strindberg's play, The Father, for Ferenczi's transference to Severn is examined. Ferenczi and Severn are shown to have been two deeply traumatized individuals who healed themselves by finding their spiritual counterparts in each other.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Introduction >One Man Cannot Be the Same as Many<: Glimpsing New Paradigms through Old Keyholes}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 1-35.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 1-35.}, abstract = {The introduction sets the stage for the ensuing chapters by meditating on the key phrases in the title, which are indebted to and inspired by the work of Donnel Stern as well as Philip Bromberg. Fromm is praised for his espousal of a humanistic psychoanalysis as well as his critique of authoritarianism, and his concept of >literary psychoanalysis< is introduced. Freud's interpretation of Oedipus Rex is shown to be important as much for its >unformulated< assumption of a >hidden reality< theory of the mind as for his extrapolation of the idea of the Oedipus complex. The humanism of Fromm is contrasted with Sullivan's claim that personal individuality is an >illusion<; Stern and Bromberg are critiqued for decoupling trauma from dissociation and for positing that these are normal conditions of the mind. It is argued that a forensic stance is warranted in hermeneutic endeavors and that it is possible to reconcile objectivist and constructivist epistemologies.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {>I Am Not What I Am<: Iago and Negative Transcendence}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 187-204.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 187-204.}, abstract = {This chapter tackles the perennial critical conundrum of Iago's motivation. Agreeing with Coleridge's assessment of his >motiveless malignity,< it argues that all attempts to explain Iago's character in terms of individual psychology prove inadequate and that he can be more satisfactorily understood by employing Fromm's concept of >social character.< Iago is the prototype of early modern capitalist man who exhibits the >pathology of normalcy< and exemplifies three of Fromm's four >unproductive orientations<—exploitative, hoarding, and marketing. Iago's lack of a sense of self leads him to destroy rather than to create, and thus manifests the impulse for negative transcendence, or what Fromm terms necrophilia. As necrophilia is the most malignant form of the anal character, this analysis accounts for the pervasiveness of anal imagery in Othello, including in the speeches of the otherwise feeble Clown. Iago, neither devil nor human, is at once a product of his age and the quintessence of all those, from Caligula to Hitler, for whom madness is a way of life because they seek to transcend through destruction the limits of human existence.}, language = {en} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {Did Freud Masturbate? The Folly of Elisabeth Roudinesco}, series = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 205-214.}, journal = {P. Rudnytsky: Formulated Experiences. Hidden Realities and Emergent Meanings from Shakespeare to Fromm, London and New York (Routledge) 2019, pp. 205-214.}, abstract = {This chapter takes to task Elisabeth Roudinesco's biography, Freud in His Time and Others, for innumerable factual errors and, even worse, for the assumption that she is presenting the objective truth about Freud. Three traditions of Freud biography are delineated: the hagiographic, of which Roudinesco's is the latest example, the Freud-bashing, and the revisionist, which sees Freud as having created something incontestably great but also as having been tragically flawed as a human being. Roudinesco's errors range from the trivial, to the mildly compromising, to the inexcusable and disqualifying. With respect to Jung, Roudinesco is shown to rely on Deirdre Bair's biography, which is itself unreliable, instead of on her own reading of the primary sources. Roudinesco's true colors are displayed above all in her treatment of Freud's sexuality, as when she asserts that he has been >accused< of masturbation, claims that an affair with his sister-in-law >doubtless never happened,< and alleges that Freud had a >horror of adultery.< The all-too-human Freud was very different from the lifeless icon worshiped by Roudinesco.}, language = {en} } @article{Durkin, author = {Durkin, Kieran}, title = {Erich Fromm and Theodor W. Adorno Reconsidered: A Case Study in Intellectual History}, series = {New German Critique 136, Vol. 46, No. 1, February 2019, pp. 103-126.}, journal = {New German Critique 136, Vol. 46, No. 1, February 2019, pp. 103-126.}, language = {en} } @article{Funk, author = {Funk, Rainer}, title = {Genug ist (nicht) genug. Streben nach Entgrenzung und Grenzen der Selbstoptimierung}, series = {Kinder- und Jugendlichen-Psychotherapie. Zeitschrift f{\"u}r Psychoanalyse und Tiefenpsychologie, Frankfurt (Brandes \& Apsel), No. 184, Vol. 50, (No. 4, 2019), pp. 545-559.}, journal = {Kinder- und Jugendlichen-Psychotherapie. Zeitschrift f{\"u}r Psychoanalyse und Tiefenpsychologie, Frankfurt (Brandes \& Apsel), No. 184, Vol. 50, (No. 4, 2019), pp. 545-559.}, abstract = {Ein selbstbestimmtes Leben zu f{\"u}hren, das sich von keinen {\"a}ußeren und inneren Vorgaben einschr{\"a}nken l{\"a}sst, gleichzeitig aber hohe Anspr{\"u}che an Selbstoptimierung und Selbstverwirklichung zu realisieren versucht, zeichnet vermehrt das Leben von vor allem jungen Menschen aus, die therapeutische Hilfe suchen. Was bringt sie dazu, ihr Leben so einzurichten, dass sie sich mit Grenzen und Selbstbegrenzungen so schwer tun und sich nicht mit weniger begn{\"u}gen k{\"o}nnen? Der folgende Beitrag fragt anhand der Psychoanalytischen Sozialpsychologie Erich Fromms nach den Ursachen f{\"u}r die Entwicklung eines neuen Sozialcharakters, der sich die digitale Technik und die elektronischen Medien zunutze macht, um selbstbestimmt, ungebunden und ohne R{\"u}cksicht auf Vorgaben und Maßgaben Wirklichkeit neu, anders und besser zu 'schaffen und dabei vor der eigenen Pers{\"o}nlichkeit nicht Halt macht. Der Fokus der Ausf{\"u}hrungen liegt dabei nicht auf den sich daraus ergebenden klinischen Fragen, sondern auf den pathogenen Auswirkungen dieser Sozialcharakterbildung in den Psychen der Vielen. Die Frage der Uners{\"a}ttlichkeit - des Nicht- genug-bekommen-K{\"o}nnens — ist so alt wie die Menschheit. Sie wurde traditionell vor allem unter dem Begriff der Gier er{\"o}rtert, und zwar einer Gier, bei der man trotz Befriedigung nicht satt wird. Dass man Hunger hat und deshalb eine Gier sp{\"u}rt, ist etwas sehr Nat{\"u}rliches; dass man die Gier befriedigt und sich dennoch uners{\"a}ttlich erlebt, verweist auf eine charakterologische Gier und bedarf einer psychologischen Erkl{\"a}rung.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Liebe zum Leben - trotz allem! Zur Aktualit{\"a}t der Biophilie nach Erich Fromm}, series = {R. Daniel, J. Haberer, C. Neuen (Eds.), Lust auf Zukunft trotz Sorge und Zweifel, Ostfildern (Patmos) 2019, pp. 92-111.}, journal = {R. Daniel, J. Haberer, C. Neuen (Eds.), Lust auf Zukunft trotz Sorge und Zweifel, Ostfildern (Patmos) 2019, pp. 92-111.}, abstract = {Ankn{\"u}pfend an das Tagungsthema >Lust auf Zukunft trotz Sorge und Zweifel< wird versucht, von der Sozial-Psychoanalyse Erich Fromms her die Lust auf Zukunft mit Fromms Konzept der Biophilie zu begr{\"u}nden. Dabei wird die Lust auf Zukunft psychologisch als die dem menschlichen Leben inh{\"a}rente prim{\"a}re Tendenz begriffen, die konstruktiven Lebensm{\"o}glichkeiten zur Entfaltung zu bringen. Diese prim{\"a}re Tendenz kann aber durch psychische Anpassungsleistungen an bestimmte wirtschaftliche und gesellschaftliche Erfordernisse geschw{\"a}cht werden. Dies wird an den von Fromm analysierten Sozial-Charakterorientierungen sowie an dem vom Autor beschriebenen ich-orientierten Charakter verdeutlicht.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Entgrenzung als mentale Neukonstruktion der Pers{\"o}nlichkeit}, series = {Faust Jahrbuch 5 (2014-2016). Goethes Faust als Protagonist der Entgrenzung - Befunde und Analysen, ed. by Marco Lehmann-Waffwenschmidt, Bielefeld (Aisthesis Verlag), 2019, pp. 99-114.}, journal = {Faust Jahrbuch 5 (2014-2016). Goethes Faust als Protagonist der Entgrenzung - Befunde und Analysen, ed. by Marco Lehmann-Waffwenschmidt, Bielefeld (Aisthesis Verlag), 2019, pp. 99-114.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Das medial Ich. Zur psychischen Neukonstruktion des Menschen}, series = {Fokus Beratung, Berlin (EKFuL), No. 34 (Mai 2019), pp. 72-81.}, journal = {Fokus Beratung, Berlin (EKFuL), No. 34 (Mai 2019), pp. 72-81.}, language = {de} }