@article{Szawara, author = {Szawara, Weronika}, title = {Wizerunek buddyzmu w tw{\´o}rczości Ericha Fromma [The Image of Buddhism in the Works of Erich Fromm], Thesis (unspecified), Philosophy, Faculty of International and Political Studies, Jagiellonian University in Krak{\´o}w, Poland 2018.}, abstract = {Tematyka pracy podejmuje kwestię recepcji buddyzmu w zachodnim kręgu kulturowym. W swojej analizie skoncentrowałam się szczeg{\´o}łowo na tym, jaki pogląd na buddyzm przedstawia XX wieczny psycholog, filozof i psychoanalityk - Erich Fromm. W pracy przybliżyłam kolejno spos{\´o}b, w jaki prezentował myśl buddyjską Daisetsu Teitaro Suzuki, jeden z najważniejszych jej popularyzator{\´o}w na Zachodzie, jaki był światopogląd i dążenia Ericha Fromma, oraz wreszcie, jaki wizerunek buddyzmu w swojej tw{\´o}rczości przedstawił. Celem tej analizy było zbadanie, jaki obraz buddyzmu utrwalił się w świadomości zachodniej, jakie stawiano wobec tego wschodniego systemu oczekiwania, kt{\´o}re jego elementy uważano za najbardziej atrakcyjne i były najbardziej eksponowane, kt{\´o}re zaś odrzucano. W mojej pracy ważna jest kategoria orientalizmu, problematyka koncentruje się właśnie wok{\´o}ł tego zjawiska, jednakże temat jest istotny r{\´o}wnież z punktu widzenia badań nad historią tzw. >trzeciej linii przekazu< myśli buddyjskiej.}, language = {pl} } @article{Takizawa, author = {Takizawa, Shigeo}, title = {Creation of the Biophilia Rehabilitation Academy - Changed from the 21st Century Rehabilitation Research Society}, series = {Biophilia [バイオフィリア], No. 19 (2018), p. 9. [doi.org/10.14813/ibra.2018.9]}, journal = {Biophilia [バイオフィリア], No. 19 (2018), p. 9. [doi.org/10.14813/ibra.2018.9]}, abstract = {We implemented research of >surveillance study for independence and Improvement in ADL of the fracture of the femur patient by a welfare device >by the Association for Technical Aids in 2000< and >Research investigation about the upper-limbs training combined with lift device development for Motivative exercise, Small and Medium Enterprise Corporation, 2001<. Through those study by the national grants, the 21st Century Rehabilitation Research Society was born again as the Biophilia Rehabilitation Academy (hereafter BRA). We explore the mechanism, spread the new rehabilitation method, and enable them to do by anyone who learned it. The purpose of the BRA is, i) to study a new rehabilitation method in order to live for the disabled elderly independently and the physical ability improved by overcoming impairment, ii) to explore the mechanism, to spread the new rehabilitation method, and to enable them to do by anyone who learned it, and iii) to study the influence on the social economy by independence acquirement for them. The source of biophilia which we used is preface of the Revolution of Hope which U.S. philosopher Erich Fromm wrote. The preface of a source is shown below: Appealing to the love for life (biophilia) that still exists in many of us. Only through full awareness of the danger to life can this potential be mobilized for action capable of bringing about drastic changes in our way of organizing society. Not that the author optimistic about the chances of success; but he believes that one cannot think in terms of percentages or probabilities as long as there is a real possibility even a slight one that life will prevail. The predecessor of BRA, the 21st Century Rehabilitation Research Society studied to confirm the fact as a medical fact that the 30\% of bedridden elderly became a walk possible, as a result of performing Takizawa Method rehabilitation. Japanese have been promoted and allowed to live on the others' care and to be admitted to a hospital if one needed care due to a cerebrovascular disorder, fracture and/or else by their kindness. The Japanese pension system of the current disbursement approach seems to be a pyramid investment organization. If the newer members increase in number, the earlier members gain more money. The Baby boomers increased in the population of workers' number and was a kind of the newer members for paying. If the public pension maintains the present system, it would be bankrupted by increasing old baby boomers who receive money in number and descendants as newer members decrease in number by the lower birthrate. The increase in care related people and in the medical expenses by aging (social security expenditure 2025 prediction 207 trillion yen/216 trillion-yen gross pay in whole Japan) would hit baby boomers directly, and it becomes impossible and to live peacefully in Japanese tenderness like the former lifestyle. Therefore, we consider that >the heart and will which he continues hope to live as human just when it becomes a disabled person< are important. The author titled our study group >biophilia< which represented it and got all the members' approval. We introduced the studies of the Biophilia Rehabilitation Academy, which was evolved from this way in 2002.}, language = {en} } @article{Moon, author = {Moon, Sunghoon}, title = {태극기 군중의 탄생에 대한 사회 병리학적 탐구 [A Social-pathological Research of the Birth of Taegeukgi Crowd]}, series = {사회와 철학 제 [Social Philosophy] No. 36 (2018), pp. 1-30.}, journal = {사회와 철학 제 [Social Philosophy] No. 36 (2018), pp. 1-30.}, abstract = {본 논문의 목적은 에리히 프롬이 분석한 근대화의 역설을 모델로 삼아, 박근혜 탄핵 반대집회에서 모습을 드러낸 '태극기 군중'의 유래와 정체성을 밝히는데 있으며, 이를 위해 세 가지 작업을 수행할 것이다. 첫째, 본 논문은 근대화의 역설에 대한 에리히 프롬의 분석을 통해 정치지도자에 대한 맹신이 등장하는 이유를 근대인의 심리적 구조를 통해 설명할 것이다. 둘째, 본 논문은 에리히 프롬의 분석을 모델로 삼아 태극기 군중의 역사적 기원을 1970년대에 '조국근대화'를 추진한 박정희의 지지층으로 보면서, 이들의 탄생이 근대화의 역설적 결과임을 보여줄 것이다. 셋째, 본 논문은 박정희 지지층 일부가 박근혜 등장 이후 태극기 군중으로 부활하게 된 것을 프로이트의 '가족로망스'와 '멜랑콜리' 개념을 통해 설명할 것이다. 그리고 끝으로 태극기 군중의 등장을 사회 병리학적 관점에서 '사회적 질병'으로 규정하면서 이를 극복하기 위해 어떤 사회적 노력이 필요한지를 지적할 것이다.}, language = {ko} } @article{Acampora, author = {Acampora, Ralph}, title = {Biophilia: Alienation and Solidarity}, series = {Between the Species - A Journal for the Study of Philosophy and Animals, Vol. 22, No. 1 (2018), pp. 136-157. [Online ISSN 1945-8487] [digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=2170\&context=bts]}, journal = {Between the Species - A Journal for the Study of Philosophy and Animals, Vol. 22, No. 1 (2018), pp. 136-157. [Online ISSN 1945-8487] [digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=2170\&context=bts]}, abstract = {Biophilia, theorized by Fromm, Wilson, and Kellert, is examined as a potential support for a pro-animal ethos. First, I look at the idea and its definitions at the hands of its chief theorizers. Then, I investigate how different stages of human cultural development (foraging, pastoralism, industrial agriculture) have influenced different aspects of biophilia - especially as this bears on animal alienation. Finally, I consider possible remedies in the form of renewed patterns of solidarity with other species, one of which transforms Marx' concept of species-being. This article has ethical implications, but it is essentially a work in philosophical anthropology.}, language = {en} } @article{Zhao, author = {Zhao, Meiya}, title = {Sowing with Heart, Cultivating with Love [用心播种 用爱耕耘]}, series = {Primary School Teaching Research, No. 3 (2018), pp. 88-89.}, journal = {Primary School Teaching Research, No. 3 (2018), pp. 88-89.}, abstract = {爱,是一个非常熟悉的字眼,她是伴随儿童成长的动人旋律,她是联系队员心灵的纽带。在少先队活动中,以爱为主题的活动是必不可少的。德国著名思想家弗洛姆认为:爱是一门艺术,爱需要知识,爱需要努力。爱的基本要素是关心、责任、尊重和认识,并且这四个要素是有机融合,缺一不可的。那么,如何在少先队活动中实施爱的教育,更好地对少年儿童进行心灵的灌溉?}, language = {zh} } @article{Zhou, author = {Zhou, Pan}, title = {Love Is a Special Ability - My Thoughts on Reading >Let Students See Your Love< [爱是一种专门能力——读《让学生看见你的爱》有感]}, series = {Jiangsu Education [江苏教育], No. 51 (2018), p. 80.}, journal = {Jiangsu Education [江苏教育], No. 51 (2018), p. 80.}, abstract = {《让学生看见你的爱》作者:沈丽新出版社:中国人民大学出版社弗洛姆在《爱的艺术》里说:>爱不是我们与生俱来的一种本领,而是需要我们后天习得的能力。<当我翻到沈丽新老师的新书《让学生看见你的爱》时,我再一次深刻地体会到了作为一名教师,爱是一门艺术,更是一门专业能力。…}, language = {zh} } @article{MinChang, author = {Min, Yoon Young and Chang, Haram}, title = {출생 이전 인간생명의 증강 목적 유전자 편집에 대한 법정신분석학적 고찰 [Legal Psychoanalytical Considerations on the Genetic Enhancement of Human Life before Birth]}, series = {법학논총 [Dankook Law Review], Vol. 42, No.4 (2018), pp. 95-132.}, journal = {법학논총 [Dankook Law Review], Vol. 42, No.4 (2018), pp. 95-132.}, abstract = {이 글은 출생 이전 인간생명의 증강목적 유전자 편집에 관한 현재의 담론이 도덕적 현기증에 빠져있다는 샌델의 지적에 공감하며, 이 문제에 관한 정신분석학적 고찰을 시도하여 도덕적 현기증을 극복한 법규범의 확립을 위한 토대를 놓는 것에 기여를 하고자 한다. 출생이전 인간생명의 증강 목적 유전자 편집 문제와 관련하여 크게 두 가지 입장이 있는데, 하나는 증강목적 유전자 편집을 찬성하는 트랜스휴머니즘이고 다른 하나는 반대하는 생명보수주의이다. 이 글은 정신분석학의 관점에서 트랜스휴머니스트들의 주장의 중요한 오류들을 비판하고, 생명보수주의자들의 논증은 보완하고 강화한다. 각 장의 중심 주제를 간략히 밝히자면, 제II장에서는 부모의 자녀를 위한 >합리적 선택<이 무의식을 고려한다면 허무한 신화일 수 있기에, 불가역적 변화인 출생 이전 인간생명의 증강목적 유전자 편집을 부모의 선택에 맡기는 것이 크게 위험할 수 있음을 밝히는데 주안점을 둘 것이고, 제III장은 >완벽<을 향한 트랜스휴머니스트들의 욕망의 파괴적 위험성을, 제IV장은 출생 이전 인간생명에 대한 유전자 편집의 욕망이 생명을 존중하는 바이오필리아적인 것이 아니라 통제를 갈구하는 네크로필리아적인 것임을 다룰 것이다. 제II장은 프로이트와 현대의 역동심리치료 이론들이, 제III장은 융의 분석심리학이, 제IV장은 프롬의 정신분석학이 중심적인 이론적 틀이 되며, 생명보수주의자로는 샌델과 하버마스가, 트랜스휴머니스트로는 보스트롬과 사블레스쿠가 주로 고찰될 것이다. 이 과정을 통해 인간 존재에 대한 균형 있는 관점을 가진 바이오필리아적 법의 확립을 위한 기초적 토대 마련에 기여할 수 있기를 바란다.}, language = {ko} } @article{Pozdeevaetal, author = {Pozdeeva, E. G. and et al.,}, title = {Problems of Personality Type Transformation In Current Conditions of Russian Society}, series = {International Conference on Research Paradigms Transformation in Social Sciences (RPTSS 2017), 18-21 May, 2017, Tomsk Polytechnic University, Russia, in: Ardashkin, I. B. et al. (Eds.): Research Paradigms Transformation in Social Sciences, Vol. 35. European Proceedings of Social and Behavioural Sciences (Future Academy) 2018, pp. 1092-1099. [doi.org/10.15405/epsbs.2018.02.128]}, journal = {International Conference on Research Paradigms Transformation in Social Sciences (RPTSS 2017), 18-21 May, 2017, Tomsk Polytechnic University, Russia, in: Ardashkin, I. B. et al. (Eds.): Research Paradigms Transformation in Social Sciences, Vol. 35. European Proceedings of Social and Behavioural Sciences (Future Academy) 2018, pp. 1092-1099. [doi.org/10.15405/epsbs.2018.02.128]}, abstract = {The article examines features of stability and transformation of the personality type emerging as a normative and value image of the modern Russian society. Based on approaches of Erich Fromm, David Riesman, Yuri Levada, two trends can be revealed: one of them aims to preserve those archetypal characteristics so typical of >Soviet human<, another one deals with formation of new properties that would meet goals of market oriented society and define features of individual success. Russian society is characteristic of global processes of values modernization, reasoned by R. Inglehart and C. Welzel, and reflecting individual's pursuance of greater personal freedom and self-expression. The new value system of the Russians is still nascent; giving up on old social and cultural reality is of phantom nature. Previous research analysis allows concluding that the personality type is balancing between two poles, caused by socio-economic conditions fluctuation, poor establishment of institutional factors for system implementation of the new model, missing of a clear vision of the future, which could serve as a reference. Russian society appears to be split according to the typological dominance factor into two groups - active and passive. The problem arises on how lack of uniform symbolic and semantic field effects the modern personality type formation as it leads to social relations mobility, ongoing risk and complex processes in semio-phychological space. However, the personality type instability may be also caused by socio-cultural specifics, traditions, lack of public communication space development, preservation of former institutional structures and a particular lifestyle.}, language = {en} } @article{PicardoJoao, author = {Picardo Joao, Oscar}, title = {El Salvador en el div{\´a}n: Una lectura psicoanal{\´i}tica [El Salvador on the psychiatrist's couch: psychoanalytical reading]}, series = {Realidad y Refiexi{\´o}n / Reality and Reflection, Vol. 18, No. 47 (2018), pp. 38-46. [Online ISSN 2520-9299] [doi.org/10.5377/ryr.v0i47.6270]}, journal = {Realidad y Refiexi{\´o}n / Reality and Reflection, Vol. 18, No. 47 (2018), pp. 38-46. [Online ISSN 2520-9299] [doi.org/10.5377/ryr.v0i47.6270]}, abstract = {Siguiendo los postulados de Erich Fromm para comprender los procesos de la vida an{\´i}mica contempor{\´a}nea. Se intenta entender qu{\´e} sucede en la sociedad salvadore{\~n}a. En los padecimientos psicop{\´a}ticos-sociales reflejados en las altas estad{\´i}sticas de homicidios, suicidios, corrupci{\´o}n y migraci{\´o}n. Es un acercamiento al subconsciente cultural y otros procesos no comprendidos que podr{\´i}an estar influyendo en el modo de actuar de la sociedad; pero desde un plano simb{\´o}lico, intentando comprender un diagn{\´o}stico simple y algunas salidas terap{\´e}uticas para abordar los problemas.}, language = {es} } @article{Millhouse, author = {Millhouse, Madison M.}, title = {Love as an Active Choice}, series = {Line by Line: A Journal of Beginning Student Writing, Vol. 4, No. 2 (2018), Article 8, pp. 1-5. [ecommons.udayton.edu/cgi/viewcontent.cgi?article=1205\&context=lxl]}, journal = {Line by Line: A Journal of Beginning Student Writing, Vol. 4, No. 2 (2018), Article 8, pp. 1-5. [ecommons.udayton.edu/cgi/viewcontent.cgi?article=1205\&context=lxl]}, abstract = {Thanks to Nestor Haddaway, one cannot simply ask, >What is love?< without instinctually following it with the lyrics >Baby don't hurt me, don't hurt me, no more<, and I couldn't bring myself to do it in this essay. However, now that I have posed the question - and gotten that song stuck in my head I'd like to ask the question in a better way: How does one love? The root of society's widespread confusion on love is that it is not asking the right question. By asking how to love, one can then move on to ask more specific questions, particularly, how to maintain one's individuality in love. I argue, with the help of Erich Fromm's book >The Art of Loving< and Bell Hooks' book >All About Love< that this image of a moving statue, >Man and Woman<, by Tamara Kvesitadze (Fig. 1) represents the answer to this question with its oscillation between the individuality and the connectedness needed for mature love. Contrary to the common conceptions that love is simple and out of one's control, love is an active balance - a constant motion - between being together and yet separate.}, language = {en} } @article{Nakagawa, author = {Nakagawa, Yoshiharu}, title = {「永遠の哲学」における「気づき」の存在論 - マインドフルネスの新たな基礎づけを求めて [An Ontology of Awareness in the Perennial Philosophy: Toward a New Foundation of Mindfulness]}, series = {トランスパーソナル心理学/精神医学[Japanese Journal of Transpersonal Psychology/Psychiatry], Vol. 17, No. 1 (2018), pp. 33-48. [doi.org/10.32218/transpersonal.17.1_33]}, journal = {トランスパーソナル心理学/精神医学[Japanese Journal of Transpersonal Psychology/Psychiatry], Vol. 17, No. 1 (2018), pp. 33-48. [doi.org/10.32218/transpersonal.17.1_33]}, abstract = {づき」の概念が位置しており、この意味で永遠の哲学はマインドフルネスの理論基盤になりうるものである。本考察ではまず、ハクスレー、スミス、ラム・ダス、ウィルバーを援用し、永遠の哲学が多次元的な理論であることを示し、とくに魂の本質が気づき、観照であり、さらにスピリットが限りない純粋な気づきであること明らかにし、非二元的気づきに言及した。つぎに気づきの存在論を、ウパニシャッド、シャンカラ、ラマナ・マハルシ、ニサルガダッタ・マハラジを引きながら検討した。そしてクリシュナムルティ、フロム、ウィルバーを用いて、気づきと身心の関連を考察し、最後にハクスレーの端緒をもとに、気づきの多次元的教育をとりあげた。}, language = {ja} } @article{Oezkececi, author = {{\"O}zke{\c{c}}eci, Zehra}, title = {I Buy, So I Am - The Homo Oeconomicus and the World of Advertising, Using the Example of Gewista [Sat{\i}n al{\i}yorum - ZIra ben reklamla {\c{s}}ekillenen insan{\i}m! Gewista {\"o}rneği ekseninde reklamc{\i}l{\i}k D{\"u}nyas{\i}]}, series = {Asya Studies - Academic Social Studies / Akademik Sosyal Ara{\c{s}}t{\i}rmalar, Vol. 6, No. 6 (2018), pp. 7-18. [Online ISSN 2602-263X] [doi.org/10.31455/asya.496443]}, journal = {Asya Studies - Academic Social Studies / Akademik Sosyal Ara{\c{s}}t{\i}rmalar, Vol. 6, No. 6 (2018), pp. 7-18. [Online ISSN 2602-263X] [doi.org/10.31455/asya.496443]}, abstract = {Business and economy use advertising to promote their products and to increase their profits. Political parties also try to win votes with the help of commercial propaganda. Every step of the way we are accompanied by advertising, our everyday life and our culture are shaped by it.This article asks how the permanent confrontation with advertising affects the recipients. What consequences does propaganda and manipulation have for people who are exposed to this constant influence? The phenomenon of the Homo oeconomicus is also examined in this context. The Homo economicus is primarily a person who consumes and subconsciously identifies with his or her consumption. He's addicted to consumption. Advertising determines the life of the Homo oeconomicus. The psychologist Erich Fromm already dealt with the phenomenon of exuberant materialism in his book >To have or to be< in the 20th century. This book in particular and his work in general are also presented in this article. Fromm propagated a >rational< consumption that focuses on the real needs of people. A separate chapter is dedicated to Edward Bernays, the nephew of Sigmund Freud, a pioneer of public relations, whose work >Propaganda< - his famous book from 1928, which is still surprisingly current - is presented. Gewista is an Austrian advertising company. This company is in the focus of this article because we can find its out-of-home commercials also in places that were previously free of advertising. That's why the story of Gewista is told and its product range will be presented.Using the example of Gewista there will be asked for the self-image and the foreign attributions of advertising companies. These companies offer a service they describe themselves as a form of communication. Therefore, the article also analyzes whether advertising can really be seen as a topic of communication theories.}, language = {en} } @article{Park, author = {Park, Ju-taek}, title = {김수영 시의 소외 연구 [A Study on the Isolation of Kim Su-young's Poems] [application of Fromm's theories to art]}, series = {현대문학이론연구 [The Journal of Modern Literary Theory], No. 74 (2018), pp. 175-207.}, journal = {현대문학이론연구 [The Journal of Modern Literary Theory], No. 74 (2018), pp. 175-207.}, abstract = {김수영은 1945년 등단한 뒤 현실과 자신과의 투쟁 속에서 고립과 무력감을 드러내며 자신의 정체성을 확인하고자 통찰로 가득한 절규들을 산문의 형식을 빌려 노래하 였다. 특히 김수영은 4.19를 기점으로 고립과 소외에서 벗어나기 위해 적극적으로 자유를 노래하며 현실의 처지를 설움이라고 상정하고 개인과 사회와의 통일을 좁히려는 노력을 계속해 왔다. 소외는 근대의 비인간화와 함께 인간의 문제를 상정하는 중요한 부면을 지니며 인간이 자신의 본질을 유지해야 한다는 의미를 지닌다. 본고에서는 김수영 시에 나타난 소외를 >문단과 자신의 시로부터의 소외<, >생활로부 터의 소외<, >자기 자신으로부터의 소외<로 나누어 살펴보고 이를 극복하기 위해 김수영이 >조화와 통일<을 가치로 삼았음을 밝히고자 하였다. 소외는 헤겔과 마르크스를 거쳐 하이데거 그리고 프롬에 이르기까지 근대의 중요한 쟁점으로 부각되었다. 하이데거는 기술 문명의 상황이 존재자를 인정하지 않는 상황에서는 허무와 불안에 빠질 수밖에 없다고 진단하며 개인이 관계하고 있는 것이 허망하다는 생각에 빠져 소외에 직면 한다고 말한다. 김수영이 등단 초기 박인환과의 불화와 자신의 시에 대한 무력감을 표현한 것은 고립감을 드러내는 것이었다. 또한 생활에 있어서 번역 일을 하면서 이를 청부 번역이라고 한 것이나 마포구 구수동으로 이사한 뒤 닭을 키우며 자신은 변두리 인생이라는 자조에 빠진 것도 소외 때문이었다. 이와는 달리 자기 소외는 자신을 부정적으로 인식 하고 있다는 점에서 신경증적 증후를 드러낸다. 해방과 4.19 그리고 5.16과 같은 시대적 상황은 김수영에게 있어 설움과 비애와 같은 감정적 인식뿐만 아니라 자유, 정의, 양심과 같은 형이상학적 관념들을 요구했다. 그러나 김수영이 소외에 빠진 것은 결국 현실과 사유라는 비동일적 간극 때문이었다. 소외는 소외되기 전의 상황과 소외된 이후의 상황은 다르다. 김수영은 누구보다도 자신에 대해 깊이 있게 성찰한 시인이었다. 그는 한시도 자신을 방임하지 않았다. 현실과의 싸움만큼 자신과의 싸움을 멈추지 않았다. 현실과 시에 대해 상대적 완성과 절대적 완성을 탐색하고자 끊임없이 자신을 나아가게 했다. 그 도정을 통해 그는 조화와 통일을 현실과 시의 원리로 삼으며 소외를 극복하고자 하였다. 김수영이 리얼리즘과 모더니즘의 두 이즘 사이에서 균형을 이룬 것도 조화와 통일을 현실과 시의 궁극 원리로 삼았기 때문에 가능한 것이었다.}, language = {ko} } @article{SholihahWoroharsih, author = {Sholihah, Aminatus and Woroharsih, Dyah}, title = {Perilaku Sadisme Tokoh dalam Kumpulan Dongeng Br{\"u}der Grimm >Schneewittchen< und >Aschenputtel< [Das Sadismusverhalten der Figuren in der M{\"a}rchensammlung der Br{\"u}der Grimm >Schneewittchen< und >Aschenputtel<] [Sadistic Behavior of Characters in Br{\"u}der Grimm's Fairy Tale Collection >Schneewittchen< und >Aschenputtel<]}, series = {Identitaet, Vol. 7, No. 2 (2018), 9 pp. [ejournal.unesa.ac.id/index.php/identitaet/article/view/25158]}, journal = {Identitaet, Vol. 7, No. 2 (2018), 9 pp. [ejournal.unesa.ac.id/index.php/identitaet/article/view/25158]}, abstract = {Dongeng pada umumnya memberikan nilai-nilai moral baik dan buruk. Hal itu dicerminkan oleh perilaku tokoh. Dalam dongeng ada perilaku tokoh yang positif dan juga yang negatif. Salah satunya adalah perilaku kejam atau sadisme yang dilakukan antar tokoh.Dongeng Schneewittchen dan Aschenputtel karya Br{\"u}der Grimm adalah contohnya. Di sini terdapat tokoh yang memiliki perilaku positif juga perilaku negatif berupa perilaku sadisme. Rumusan masalah penelitian ini adalah (1) Perilaku sadisme berjenis apakah yang dilakukan tokoh dalam dongeng Schneewittchen dan Aschenputtel? (2) Apakah penyebab adanya perilaku sadisme tokoh dalam dongeng Schneewittchen dan Aschenputtel karya Br{\"u}der Grimm? Penelitian ini bertujuan untuk (1) mendeskripsikan perilaku sadisme tokoh dalam dongeng Schneewittchen dan Aschenputtel. (2) mendeskripsikan penyebab terjadinya perilaku sadisme yang dilakukan tokoh dalam dongeng Schneewittchen dan Aschenputtel karya Br{\"u}der Grimm. Jenis penelitian ini adalah penelitian kualitatif. Sumber data penelitian adalah dongeng Schneewittchen dan Aschenputtel dalam kumpulan dongeng Kinder -und Hausm{\"a}rchen karya Br{\"u}der Grimm. Data penelitian ini adalah kalimat yang menunjukkan perilaku sadisme dalam dongeng Schneewittchen dan Aschenputtel karya Br{\"u}der Grimm. Penelitian ini menggunakan teori sadisme Erich Fromm untuk menemukan rumusan masalah satu serta untuk menemukan rumusan masalah dua menggunakan teori agresi Sears. Hasil penelitian menunjukkan bahwa (1) perilaku sadisme dalam dongeng Schneewittchen merupakan jenis sadisme non-seksual (fisik) dengan bentuk perilaku membunuh. Dan perilaku sadisme dalam dongeng Aschenputtel merupakan jenis sadisme non-seksual (fisik) dan sadisme mental dengan bentuk perilaku menyiksa dan menghina. Serta dalam kedua dongeng tersebut tidak ditemukan jenis sadisme seksual. (2) penyebab tokoh dalam dongeng Schneewittchen melakukan perilaku sadisme adalah adanya rasa kompetisi dan adanya serangan dari orang lain sedangkan dalam dongeng Aschenputtel adalah karena rasa permusuhan dan ingin mencapai tujuan lain.}, language = {mul} } @article{Seo, author = {Seo, Eun-ju}, title = {냉전의 지식문화 - 1960 \&1970년대 소외론을 중심으로 [The Knowledge Culture of Cold War in the 1960s \& 1970s Focusing on Discourses of Alienation]}, series = {민족문학사연구 [Journal of Korean Literary History], No. 67 (2018), pp. 397-430.}, journal = {민족문학사연구 [Journal of Korean Literary History], No. 67 (2018), pp. 397-430.}, abstract = {이 글은 1960∼1970년대 한국의 지식(문화)장에서 실현된 소외의 담론정치를 냉전의 지식문화사라는 계보 속에서 읽어내고자 한다. 프랑크푸르트학파의 담론이 파편적이고도, 편의적으로 재단되어 수용되었던 한국 지식장의 사회문화적 맥락을 검토하고, 그 가운데에서 특히 프롬과 마르쿠제의 소외론이 냉전체제 아래에서 비판적 지식인들에게 어떻게 전유되는지를 살펴본다. 또한 크리스찬아카데미의 『대화』를 통해 진보적 기독교 지식인들이 >인간화<라는 주제 아래 소외개념을 변용·확산시키는 과정과, 그들이 소외의 현장과 긴밀하게 접속됨으로써 반체제 인권운동으로 달려가는 상황도 분석한다. 또한 문학 영역의 소외론이 예술의 자율성을 둘러싼 오래된 논쟁으로 진영화하는 양상을 검토한다. 이러한 과정을 통해 냉전질서 속에서 산업화를 진행하였던 1960∼1970년대 한국 담론 장에서, 과연 소외론이 >저항담론<으로서 지식사회의 의식적 각성에 기여하였는지, 혹은 궁극적으로 대중사회·산업사회를 절대화하는 >위장된 저항담론<으로 기능하였는지를 가늠해 본다.}, language = {ko} } @article{Yildirim, author = {Yildirim, Sait}, title = {T{\"u}rkiye'de son on y{\i}lda i{\c{s}}lenen kad{\i}n cinayetleri {\"u}zerine: sebep, sonu{\c{c}} ve {\"o}neriler [Femicides in Turkey in Last Ten Years: Cause, Consequences and Suggestions]}, series = {Mecmua - Uluslararas{\i} sosyal bilimler dergisi, Vol. 3, No. 6 (2018), pp. 1-21. [Online ISSN 2587-1811] [doi.org/10.32579/mecmua.448868]}, journal = {Mecmua - Uluslararas{\i} sosyal bilimler dergisi, Vol. 3, No. 6 (2018), pp. 1-21. [Online ISSN 2587-1811] [doi.org/10.32579/mecmua.448868]}, abstract = {Kad{\i}n cinayetleri T{\"u}rkiye'de {\"o}nemli bir toplumsal sorun olarak varl{\i}ğ{\i}n{\i} korumaktad{\i}r. Cinayetlerin temelinde {\c{s}}iddet ve sald{\i}rganl{\i}k eğilimlerinin etkisi g{\"o}r{\"u}lmektedir. Bu sebeple {\c{s}}iddetin psikolojik boyutu cinayet eylemlerinde belirleyici olmaktad{\i}r. Sald{\i}rganl{\i}k eğilimi birikerek bir {\c{s}}ekilde geli{\c{s}}erek cinayet eylemlerine d{\"o}n{\"u}{\c{s}}mektedir. Kad{\i}n cinayetleri incelenirken {\"o}ncelikle bireyde mevcut bulunan sald{\i}rgan davran{\i}{\c{s}}lar{\i}n ele al{\i}nmas{\i} gerekmektedir. {\c{C}}al{\i}{\c{s}}mada {\c{s}}iddet ve sald{\i}rganl{\i}k eğilimlerinin bireysel anlamda psikolojik temelleri {\"u}zerine teorik {\c{c}}al{\i}{\c{s}}malara değinilmektedir. Erich Fromm ve Sigmund Freud'un sald{\i}rganl{\i}k tipolojileri kuramsal a{\c{c}}{\i}dan dikkate değer g{\"o}r{\"u}lmektedir. {\c{C}}al{\i}{\c{s}}mada y{\"o}ntem olarak vaka {\c{c}}al{\i}{\c{s}}mas{\i} tercih edilmektedir. {\c{C}}al{\i}{\c{s}}ma kapsam{\i}nda T{\"u}rkiye'de son on y{\i}lda i{\c{s}}lenen kad{\i}n cinayetleri ele al{\i}nmaktad{\i}r. Toplamda 2380 kad{\i}n cinayetinden 1260 vaka incelenmektedir. İncelenen vakalarda sağl{\i}kl{\i} sonu{\c{c}}lar elde edilmesi bak{\i}m{\i}ndan nicelik, nitelik, i{\c{s}}leni{\c{s}} bi{\c{c}}imi ve sebepleri bak{\i}m{\i}ndan ayd{\i}nlat{\i}lm{\i}{\c{s}} olmas{\i} temel referans noktas{\i}n{\i} olu{\c{s}}turmaktad{\i}r. Cinayet eylemlerinde failin {\"o}zellikleri, {\"o}ld{\"u}rme bi{\c{c}}imi, sebebi, katil ve maktul ili{\c{s}}kisi dikkate al{\i}nmaktad{\i}r. Kad{\i}nlar{\i}n, en s{\i}k vakit ge{\c{c}}irdiği ki{\c{s}}iler taraf{\i}ndan {\"o}ld{\"u}r{\"u}ld{\"u} g{\"o}zlenmektedir. Cinayet i{\c{s}}leme bi{\c{c}}iminde ate{\c{s}}li silahlar yoğun olarak kullan{\i}lmaktad{\i}r. Cinayetlerde erkeğin {\"o}zg{\"u}rl{\"u}k alan{\i}n{\i}n daralmas{\i} ve erkeğin kad{\i}n {\"u}zerindeki h{\^a}kimiyetinin ortadan kalkmas{\i} {\"o}nemli sebepleri olu{\c{s}}turmaktad{\i}r. {\c{C}}al{\i}{\c{s}}mada cinayet sebepleri {\"u}zerinden ortak odak noktalar{\i} tespit edilerek {\c{c}}{\"o}z{\"u}m {\"o}nerileri sunulmaktad{\i}r. Kad{\i}na y{\"o}nelik cinayet eylemlerinde bireysel silahlanma ve uzun vadede cinayeti {\"o}nleyici politikalar {\"u}zerine yoğunla{\c{s}}{\i}lmaktad{\i}r. {\c{C}}al{\i}{\c{s}}man{\i}n amac{\i} i{\c{s}}lenen kad{\i}n cinayetleri {\"u}zerinden vaka {\c{c}}al{\i}{\c{s}}mas{\i} yaparak teorik {\c{c}}al{\i}{\c{s}}malar {\i}{\c{s}}{\i}ğ{\i}nda bir tak{\i}m {\c{c}}{\"o}z{\"u}m {\"o}nerileri sunmakt{\i}r.}, language = {mul} } @misc{York, author = {York, Emma Dane}, title = {Disorder: Contemporary Fascism and the Crisis in Mental Health, Master of Arts, in partial fulfillment of the requirements for the degree of Master of Arts, Political Studies, Department of Political Studies, University of, Saskatchewan, Saskatoon, Canada 2018, 56 + 3 pp. [hdl.handle.net/10388/11199]}, language = {en} } @article{Walidin, author = {Walidin, Muhammad}, title = {Cinta Erich Fromm kepada Rabi'ah Al-Adawiyah [Erich Fromm's Love for Rabi'ah Al-Adawiyah]}, series = {Tamaddun: Jurnal Kebudayaan dan Sastra Islam, Vol. 17, No. 1 (2018), pp. 76-95. [Online ISSN 2622-531X] [jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/2514/1805]}, journal = {Tamaddun: Jurnal Kebudayaan dan Sastra Islam, Vol. 17, No. 1 (2018), pp. 76-95. [Online ISSN 2622-531X] [jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/2514/1805]}, abstract = {Problems of love can be included to psychology domain remember he go together is psychological someone. Hand in glove of its bearing with this research, hence in research of art there are a space to analyze belles letters with approach is art psychology. This research use approach is art psychology and theory wearied was Erich Fromm psychology theory, especially its theory about love. According to Fromm, form religious from love of the so-called with God love psychologically is not differ. One definitive matter is that essence love to that God on a par with essence love to human being. Love is human and the relationship in line with growth love human being to God. Love to God started from a period to human being not yet recognized something and still depend on strength or element outside him. Then human being recognize God love which is matriarchal so-called with Davit. Principal of this matriarchal love is equality.}, language = {mul} } @article{Wardhana, author = {Wardhana, Indra Jaya Kusuma}, title = {Sources of Child Abuse in Indonesian Educational Ideologies (Series: ASSEHR - Advances in Social Science, Education and Humanities Research.)}, series = {Proceedings of the International Conference on Contemporary Social and Political Affairs (IcoCSPA 2017), Vol. 138 (2018), pp. 24-25. [Online ISSN 2352-5398] [doi.org/10.2991/icocspa-17.2018.5]}, journal = {Proceedings of the International Conference on Contemporary Social and Political Affairs (IcoCSPA 2017), Vol. 138 (2018), pp. 24-25. [Online ISSN 2352-5398] [doi.org/10.2991/icocspa-17.2018.5]}, abstract = {Schooling, followed by its modernized acclaim in educational standard is distorted with the ideal concept of education. Educational model and custom is kept in form of violence for the sake of achieving so-called disciplined product. It is not only physical but also includes non-physical forces as emotional and psychic are delivered in symbols. It is a part of expectation conflict, as well as internal part of social relation of parents and their children, teachers and their students, even society and children. At the same time, changes in educational ideologies is taking its root in child abuse even more. Education become severely see children as objects, which means reification. This study, using Erich Fromm's approach, emphasizes in child abuse phenomenon related to Indonesian educational ideologies as a form of modern society's aggression. Timeline of educational ideologies is studied to reveal sources of child abuse within. Critical discourse analysis by Laclau and Mouffe is the method for deconstructing and acting to transformation of internal contradiction between educational ideologies and sources of child abuse. Results of this study show how in each educational ideology tropologically and historiographically implies violence, and that recent educational ideologies is facing crisis to legitimate its irrational authority of social modern society character, which, eventually, sharpen the root to child abuse in educational processes.}, language = {en} } @misc{Fresse, author = {Fresse, Dante A.}, title = {Lang and Law: Analyzing Representations of Law, Justice, and Violence in the Films of Fritz Lang, Bachelor thesis, Film/Media Studies, Bucknell University, Lewisburg, Pennsylvania, United States 2018, 128+14 pp. [digitalcommons.bucknell.edu/honors_theses/473] [application of Fromm's theories to art]}, abstract = {This thesis analyzes the representations of Law, Justice, and Violence in the German and American films of Fritz Lang. Through an overview of legal and social unrest in Germany and courtroom drama, criminal conviction, mob violence, and police corruption in America, Lang challenges the legitimacy of Law and shows how it is subverted by outside forces. At other times, Lang shows Law working in collusion with criminal agencies or against the interests of the public. In doing this, Lang's films present images of legal decay in the urban sphere, prompted by anxieties which come about through spatial alienation, city structure, penal institutions, and social cultures of violence. Emerging from Lang's critique of Law is an ethical force which abides by the mechanisms of human nature, which Gunning calls the >destiny-machine.< This thesis uses Gunning's theory of the >destiny-machine,< in conjunction with philosophical writings of Walter Benjamin to show how a critique of legal violence is shown through Lang films, as well as a correction method which presents itself through the deployment of mystical violence, taking the form of psychological instability and moral conscience in his characters. Through these forms of metaphysical violence, Lang shows images of a new future for Law, where its governing power is drawn from universal, objective moral principles of human nature, rather than the socially constructed and malleable institutions of the Law. My thesis connects these morally governing principles back to the fundamental human and religious experiences of Love.}, language = {en} }