@article{Wang, author = {Wang, Xia}, title = {Pathological Society Struggling - >The Catcher in the Rye< Interpretation after Fromm [病态社会里的挣扎——《麦田里的守望者》的弗洛姆式解读] [Application of Fromm's theories to art]}, series = {Young Writers (Foreign Literary Version) [ 青年作家(中外文艺版)], No. 3 (2011), p. 33.}, journal = {Young Writers (Foreign Literary Version) [ 青年作家(中外文艺版)], No. 3 (2011), p. 33.}, abstract = {《麦田里的守望者》通过讲述主人公霍尔顿离开潘西中学后在纽约的游荡经历,深刻地揭示了现代社会中人的孤独感和失落感。本文以弗洛姆的健全理论为基础,旨在探讨霍尔顿对不健全社会的反抗和自我追寻的历程,反思人的存在本质和人生的价值意义。}, language = {zh} } @misc{Wang, author = {Wang, Xia}, title = {Struggling in the Insane Society - >The Catcher in the Rye< Fromm Interpretation [病态社会里的挣扎 - 《麦田里的守望者》的弗洛姆式解读], Master thesis, English Language and Literature, Sichuan International Studies University, Chongqing, China, 2011 [Application of Fromm's theories to art]}, abstract = {J.D. Salinger's >The Catcher in the Rye<, one of the most controversial novels in the contemporary American literature, is recognized as a >modern classic<. The novel profoundly exposes the sense of loneliness and loss through Holden's wandering in New York after his expulsion from Pencey Prep. Based on Fromm's theory of the sane society, this thesis aims at exploring the protagonist's rebellion against the insane society, and his pursuit of self. This thesis is composed of an introduction, three body chapters and a conclusion.- The first part, introduction, summarizes J. D. Salinger's background and literary status, and briefly introduces the main content of the novel, the critical reception home and abroad, and Fromm's theory of the sane society on which the thesis is based on.- The first chapter analyzes the phenomenon of alienation among people in >The Catcher in the Rye<, concluding that Holden feels lonely and depressed among alienated people.- Chapter two discusses Holden's rebellion against the anonymous authority-conformity, and the principle of non frustration prevalent in his time, concluding that Holden struggles to remain innocent.- Chapter three reveals that Holden realizes that love can change the insane society during the process of his pursuit of self.- The last part probes the pursuit of self of the human race in the modern insane society, and examines the essence of being and the meaning of existence. It also reveals Salinger's humanistic concern about the fate of the mankind and sums up the thesis by reaffirming Salinger's profound exposition of the contemporary world.}, language = {zh} } @misc{Xiong, author = {Xiong, Chen}, title = {Research on Humanitarian Socialist Ideology of Fromm [弗洛姆人道主义的社会主义思想研究], Master thesis, Marxist Philosophy, Huazhong University of Science and Technology, Wuhan, Hubei, China 2011.}, abstract = {Since the birth of the human being, he has never give up the pursuit and fantastic images of a better society in the future. >Utopia< is the synonymous with such ideas. In the mid-19th century, to some extent, the birth of Marxism ended all the past >Utopia< Ideology, but in the twentieth century, because of the changes and development of socialist movement, kinds of new >Utopia< are revival in the socialism research, Fromm's humanitarian socialist Ideology is the part. Fromm anastomosed the ideology of Freud and Marx, trying to find a new channel in the current thoughts of socialism, making people's liberation come true. He looked closely at contemporary society of his time as a psychologist philosopher and sociologists, including the capitalist society and the living conditions, and then he put forward his reform initiatives to achieve real humanitarian socialism.- The purpose of this article is to give a comprehensive survey of Fromm's humanitarian socialist Ideology. Firstly, this article reviews the time of Fromm and the social background of the socialist ideological, and then analyses the basic point of his idea, including his analysis on the capitalist, the existence of the situation of surveys and a new interpretation of Marxism. Then it expounds Fromm's humanitarian socialist thinking: which includes expectation of all-healthy man and society, various reform measures for the implementation of this. At last of this article makes a brief comment on Fromm's Ideology.- I think Fromm's study not only provided many new perspective and view for us to study the capitalist society, but also a new research to improve and develop Marxism. His analysis on the social disorder in capitalist and various aspects of the reforms provide great reference and practical value for our current ongoing reform.}, language = {zh} } @article{Xu, author = {Xu, Huifen}, title = {Fromm's Criticism and Reconstruction of Consumption Alienation [弗洛姆对消费异化的批判与重建]}, series = {Journal of Shijiazhuang University [石家庄学院学报], No. 1 (2011), pp. 86-90.}, journal = {Journal of Shijiazhuang University [石家庄学院学报], No. 1 (2011), pp. 86-90.}, abstract = {The consumption itself is to satisfy needs of people; however, it has turned to be the purpose in today's Western society. The creative consumption is fantastic, aggravating the dilemma of human existence. The free consumption is, in essence, negative freedom and a mode of existence which attaches importance to >possession<. Fromm advocated a model of social development that focuses on human development and a mode of existence that focuses on being, stimulating people's positive freedom and reestablishing the subject role in consumption. His theory is of realistic significance to the idea of consumption and our social development.}, language = {zh} } @article{Xu, author = {Xu, Jun}, title = {Humanity or Religion: Deconstruction of Religion between Freud and Fromm [人道还是宗教——现代犹太裔心理学家弗洛伊德、弗洛姆对宗教的解构]}, series = {Journal of Chongqing University of Science and Technology (Social Sciences Edition) [重庆科技学院学报(社会科学版)], No. 9 (2011), pp. 48-49, 84.}, journal = {Journal of Chongqing University of Science and Technology (Social Sciences Edition) [重庆科技学院学报(社会科学版)], No. 9 (2011), pp. 48-49, 84.}, abstract = {传统宗教是以神为中心,以神的权威来压抑人性,但这种观念有违人道,是与现实生活格格不入的。以犹太人的命运为例,从他们的宗教与苦难现实之间的矛盾入手,以犹太裔心理学家弗洛伊德和弗洛姆的理论为方法论,分析了宗教产生的心理根源,以及人本宗教和权威宗教的区别,以此来消解宗教的神秘性,并对其进行现代性的解构。}, language = {zh} } @book{Abromeit, author = {Abromeit, John}, title = {Max Horkheimer and the Foundations of the Frankfurt School, Cambridge et al. (Cambridge University Press) 2011, 457 pp.}, language = {en} } @article{Abromeit, author = {Abromeit, John}, title = {The Beginnings of Fromm's Analytic Social Psychology and His Theoretical Elective Afi nity with Horkheimer}, series = {Max Horkheimer and the Foundations of the Frankfurt School, Cambridge et al. (Cambridge University Press) 2011, pp. 201-211.}, journal = {Max Horkheimer and the Foundations of the Frankfurt School, Cambridge et al. (Cambridge University Press) 2011, pp. 201-211.}, language = {en} } @article{Abromeit, author = {Abromeit, John}, title = {Excursus I - The Theoretical Foundations of Horkheimer's Split with Erich Fromm in the Late 1930s}, series = {Max Horkheimer and the Foundations of the Frankfurt School, Cambridge et al. (Cambridge University Press) 2011, pp. 336-348.}, journal = {Max Horkheimer and the Foundations of the Frankfurt School, Cambridge et al. (Cambridge University Press) 2011, pp. 336-348.}, language = {en} } @misc{Zhu, author = {Zhu, Yanyan}, title = {The Bitterness of Being Free. An Attempt to >Sharpen< the Interpretation by Fromm's Theory of Human Nature [自由之痛 - 试以弗洛姆的人性理论解读《磨砺》], Master thesis, English Language and Literature, Shandong Normal University, Jinan, Shandong, China 2011 [Application of Fromm's theories to art]}, abstract = {Margaret Drabble (b. 1939), who has won wide acclaim in the contemporary literary world, is considered among the most accomplished British writers of the postwar period. Since her debut in 1963, she has published a total of seventeen novels to date. Margaret Drabble is always concerned with the process of contemporary women's spiritual growth, their psychological experience and their state of subsistence in order to help them seek new self value and social status. While achieving international renown as a novelist, Margaret Drabble has also established an impressive reputation as a biographer, critic and editor. The main themes of Margaret Drabble's novels are principally about the predicaments of well-educated women, these including their domestic life, child rearing, balance between career and family, and marital problems. In her novels, Drabble never ceases from exploring the inner life of contemporary women who attempt to seek self-actualization and social recognition. However, Drabble's most recent fiction is heavily salted with social consciousness as she has continued to expand her focus from the concerns of middle-class female intellectuals to a variety of political and moral dilemmas within the broader background of contemporary Britain. >The Millstone<, the third novel written by Margaret Drabble, published in 1965, is the story of a young academic who encounters various difficulties as an unmarried mother in 1960s Britain. The book brought Drabble the John Llewelyn Rhys Prize and in 1969 was adapted for cinema in America as A Touch of Love. Rosamund, the protagonist of the novel, is a refreshingly honest portrait of a female doctoral candidate in her twenties who lives in London. She is an independent and successful intellectual, and simultaneously an unmarried mother. However, Rosamund's freedom and independence are achieved at the cost of abstinence and self-isolation. A brief survey of criticism of >The Millstone< shows that some research on the work has been conducted from the perspective of feminism and some has focused upon the writing techniques employed within. The research which concerns the philosophy of life or values of the protagonist mainly places stress on the positive attributes of the protagonist's way of living with only a few touches on its limitations. In other words, there is still room for systematic and profound investigation on such issues as the protagonist's obstinate pursuit of freedom at the cost of true love or on viable routes towards her true self-actualization not only as a woman but also as a human being. The interpretation of The Millstone with reference to the humanistic psychoanalytic theory remains almost undeveloped. Taking Drabble's masterpiece The Millstone as a case study, this thesis aims to make a more systematic exploration of the author's efforts to present women's dilemmas in modern life and to explore practicable approaches to their self-actualization. Specifically, based on a detailed study of the protagonist's spiritual evolution, and with reference to Erich Fromm's psychoanalytic theory of human nature, the author of this paper attempts to analyze the protagonist's obstinate way of pursuing freedom by comparing her spiritual states before and after she becomes a mother; to probe into the nature of her intransigent way of thinking; and finally to discuss the feasibility of the protagonist, as well as of people of the modern era as a whole, in achieving true self-actualization through a life lived in freedom but not in isolation from others. To expound the argument raised by the author of this thesis, three chapters are devoted to the interpretation and discussion of the story, in addition to the introduction and conclusion.- The first chapter elaborates on the ambiguous nature of freedom that is manifested in the protagonist's life. It is divided into two sections. The first mainly discusses the seeming ease the protagonist enjoys by completely releasing herself from the bondage and burden possibly incurred by responsibilities or commitments from practical life especially before her pregnancy. And in contrast, the second section is mainly an exposure of the bitterness she suffers through her radical stance on freedom, this involving isolation and loneliness as well as helplessness.- The second chapter is a detailed study on the nature of the protagonist's radical outlook on freedom. Two sections are included in this part. The first part is an objective analysis of the problematical attempts of the protagonist to achieve freedom. It includes consideration of her obsession with work, her habit of concealing her natural feelings in front of others, and her self-confinement within an ivory tower detached from an outside world viewed as potentially intrusive and threatening to her realm of freedom. The second part explains the possible reasons for the protagonist's pursuit of a radical freedom, namely, the influence of her parents and society as well as her character orientations. It will naturally be seen that the protagonist's freedom is by nature a negative one, which to a large extent can account for the bitterness incurred in her practical life.- The last chapter concentrates on the discussion of a tentative solution to the predicaments incurred by this radical outlook on freedom. This solution mainly refers to a route towards what Fromm describes as >positive freedom<. This chapter again includes two sections. The first elaborates on the issue of the return of human connections to the protagonist's day-to-day life. The second section is a detailed analysis of the awakening of distinct manifestations of love within the protagonist - a dramatic spiritual transformation which occurs during her pregnancy and in the primary phase of motherhood. In the end, the awakening of love in the protagonist and her return to human community and connection together portend a more self-fulfilling life for her in the future.- The above analysis building on Fromm's theory leads naturally to the conclusion that the radical stance on freedom which the protagonist has advocated and practiced is what Fromm describes as >negative freedom<, a freedom which has brought more bitterness than ease to her life. Therefore, any pursuit of a radical freedom is a negative attempt, which is to an extent achieved by freeing oneself from burdens and isolating oneself from connections with others. Only by returning to the real world and establishing harmonious human connections as well as being responsible to oneself and others can people of the modern era achieve true freedom, and thus be enabled to come closer to true self-actualization.}, language = {zh} } @book{Deng, author = {Deng, Zhiwei}, title = {Fu Luo mu xinren dao zhuyi lunli sixiang yanjiu 弗洛姆新人道主义伦理思想研究 [Fromm's New Humanistic Ethics], Beijing: Renmin chuban she 人民出版社 [People's Pub¬lishing House], 347 pages.}, abstract = {E.弗洛姆是现代西方著名的人道主义伦理学家,他通过综合马克思的宏观社会理论和弗洛伊德的微观心理分析理论而建立的人道主义伦理学体系在西方伦理学发展史上具有独特的理论贡献。在其伦理学体系中,宗教思想是其中重要的内容。弗洛姆从人的精神需要的角度探讨了宗教的根源和定义,划分了宗教的两种类型,揭露了现代社会宗教异化对人造成的危害,并积极探索建立人道主义宗教的具体对策。他的思想既有独特的理论和现实意义,同时也有明显的局限性}, language = {zh} } @article{Xu, author = {Xu, Fei}, title = {There is a Need to Learn the Art of Loving [爱,是一门需要学习的艺术]}, series = {Class Adviser [班主任之友(中学版)], No. Z1 (2011), pp. 100-102.}, journal = {Class Adviser [班主任之友(中学版)], No. Z1 (2011), pp. 100-102.}, abstract = {在人类的历史长河中,有一类思想者,他们的书能够影响读者的一生。艾里希•弗洛姆无疑就是这样的思想者。再次捧读他的代表作《爱的艺术》,我的心不断地为一种博大、慈爱的情怀而激荡,书上再度留下了我众多的圈划痕迹。这是一部每次读都能给我留下思索、带来震撼的书!>如果不在发展自己的全部人格上付出努力,如果不能使自己的潜在能力达到创造新人格的倾向性,那么每种爱的试图都会失败。如果没有爱他人的能力,如果没有虔诚的谦恭和勇敢,如果没有博爱的德}, language = {zh} } @article{Zhou, author = {Zhou, Nianli}, title = {Help Children in >Third Teacher< Embrace Gain a Sense of Belonging [帮助幼儿在>第三位教师<的怀抱中获得归属感]}, series = {Early Childhood Education [幼儿教育], No. 34 (2011), p. 9.}, journal = {Early Childhood Education [幼儿教育], No. 34 (2011), p. 9.}, abstract = {幼儿园的墙面环境常能真实体现幼儿园的办园理念,因而有>第三位教师<之称。如何有效地发挥这位>教师<的独特功能,促进幼儿的健康发展,是时常摆在园长和教师面前的一道难题。心理学家弗洛姆认为,归属感主要与心理上的}, language = {zh} } @article{Wesch, author = {Wesch, Michael}, title = {The Art of Loving and Learning: Erich Fromm and the Learning (of) Transformation}, series = {Hay, I. (Ed.), Inspiring Academics. Learning with the World's Great University Teachers, Maidenhead (Open University Press) 2011, Part I, Chapter 3.}, journal = {Hay, I. (Ed.), Inspiring Academics. Learning with the World's Great University Teachers, Maidenhead (Open University Press) 2011, Part I, Chapter 3.}, language = {en} } @article{Zhang, author = {Zhang, Dongyan}, title = {University: Preliminary Ideas of >Education for Love< [大学>爱的教育<思想初探]}, series = {Educator [教书育人], No. 36 (2011), pp. 20-21.}, journal = {Educator [教书育人], No. 36 (2011), pp. 20-21.}, abstract = {爱是教育的灵魂国际知名的美籍德国犹太人人本主义哲学家和精神分析心理学家弗洛姆(1900-1980)的爱的理论告诉我们,爱是一种活动,一种人际关系,要求教师首先要爱教育事业、爱学生,让学生在爱的氛围中成长。托尔斯泰说:如果教师只爱事业,那他会成为一个好教师;如果教师只象父母那样爱学生,那他会比那种通晓书本,但既不爱事业又不爱学生的教师好;如果教师既爱事业又爱学生,那他是一个完美的教师。在教育活动中,各种活动的开展大都是在教师和学生之间进行的,要发挥教育自身的力量,没有爱是不行的,也正因为爱是一种使人与人结合的力量,爱本身就是一种人际关系,那么在教育中就必}, language = {zh} } @misc{OPUS4-27730, title = {Ritual Abuse and Mind Control. The Manipulation of Attachment Needs. London. Karnac) 2011.}, editor = {Epstein, O. B. and Schwartz, J. and Schwartz, R. W.}, language = {en} } @article{Feng, author = {Feng, Fen}, title = {The Silence of Humanity - Read as one >Thousand Hills< [静寂中的人性——读成一的《千山》] [application of Fromm's theories to art]}, series = {Literatures (Theory Edition) [文学界(理论版)], No. 6 (2011), pp. 34, 53.}, journal = {Literatures (Theory Edition) [文学界(理论版)], No. 6 (2011), pp. 34, 53.}, abstract = {成一的中篇小说《千山》,以主人公自我心理的>意识流<作为线索来结构作品。可以结合以弗洛姆为代表的人本主义心理学的基本观点进行审视。关注人的存在价值,张扬健康的人性,呼唤人性的复归。主题设置巧妙,情节构思精彩,人物安排独特,能使读者从静观和体验中获得一种深刻的人生顿悟。}, language = {zh} } @misc{Gu, author = {Gu, Bo}, title = {The Psychological View of Marx [马克思人本心理观研究], PhD thesis, Study of Marxism in China, Dalian Maritime University, Dalian, Liaoning, China 2011.}, abstract = {当代心理学的理论体系较为庞杂,粗略的划分可分为三大势力和十大门派。这些学派由于各自的心理观不同,因此,不仅具有不同的理论体系和术语,而且在对待同一心理问题上也往往存在着不同的见解,导致了心理学理论的混乱。所以,当代的心理学需要整合发展。但是,在心理学中,没有任何一派的心理学理论能够统合心理学的发展,只有马克思人本心理观才能完成这样的使命。其实,马克思在160多年前就为心理学的研究指出了正确的方向,马克思说:>工业的历史和工业的已经产生的对象性的存在,是一本打开了的关于人的本质力量的书,是感性地摆在我们面前的人的心理学;对这种心理学人们至今还没有从它同人的本质的联系上,如果心理学还没有打开这本书即历史的这个恰恰最容易感知的、最容易理解的部分,那么这种心理学就不能成为内容确实丰富的和真正的科学。<在这一思想理念的基础上,马克思形成了系统的人本心理观。但是,正像新精神分析学家弗洛姆所指出的那样,马克思的心理学思想长期以来没有得到应有的重视。本文应用马克思的>心理对象理论<,遵循马克思人本心理观思想形成的内在过程,把马克思关于人本心理的零散论述,按照马克思人本心理观的内在思想体系组织起来,呈现原本、整体的马克思人本心理观。本论文一共6章。第1章,阐述了马克思人本心理观的基本理论,回答了马克思人本心理观的基本概念及理论特点问题;第2章,建构了马克思人本心理的动力说,为正确理解人们的心理动力提供了依据,批判了马斯洛需要说的错误之处;第3章,阐述了马克思人本心理的内容说,为心理分析提供了科学的依据;第4章,建立了马克思人本心理活动的辩证说,为把握心理活动的规律提供了具体的根据;第5章,揭示了马克思人本的人格说,为人格修养指明了方向;第6章,研究了马克思人本心理观对执政理念、企业管理及心理服务工作的价值作用。}, language = {zh} } @book{Haule, author = {Haule, J. R.}, title = {Jung in the 21st Century. Vol. 1 (Evolution and Archetype. London (Routledge) 2011.}, language = {en} } @book{Haule, author = {Haule, J. R.}, title = {Jung in the 21st Century. Vol. 2 (Synchronicity and Science. London (Routledge) 2011.}, language = {en} } @article{He, author = {He, Huan}, title = {Jewish Family Education [犹太人的家庭教育]}, series = {Shanxi Education (Management) [山西教育(管理)], No. 12 (2011), p. 57.}, journal = {Shanxi Education (Management) [山西教育(管理)], No. 12 (2011), p. 57.}, abstract = {犹太人的家庭教育被誉为世界上最成功的教育。人们熟知的爱因斯坦、奥本海默、弗洛姆都是犹太人,他们都从犹太家庭幸福完整的教育生活中受益匪浅。爱因斯坦的成就,就与他在童年时代受到良好教育有关。这得益于他母亲的音乐熏陶,得益于叔父的数学}, language = {zh} } @misc{Gong, author = {Gong, Yingchun}, title = {Critique of Cultural Capital on the Grounds of Information Society [当代信息社会背景下的文化资本批判], Doctoral dissertation, Marxist Philosophy, Jilin University, Changchun, Jilin, China 2011.}, abstract = {当代信息社会背景下的文化资本批判布迪厄首次提出文化资本的概念,随后在当代人文学科等众多领域中掀起层层波澜,如今,>文化资本<已是文化社会学理论体系中极为重要的概念,也是最具争议的一个分析概念。文化资本是以财富的形式具体表现出来的文化价值的积累。这种积累紧接着可能会引起物品和服务的不断流动,与此同时,形成本身具有文化价值和经济价值的商品。文化资本的浮出是社会经济运行的必然结果,体现了资本逻辑的深度扩张。对文化资本理论范畴的理解,直接影响着人们对于文化资本所持的一种态度。考察运用文化资本理论,应立足于马克思主义哲学的基本观点,形成对文化资本研究的理论自觉。第一,通过对>文化<与>资本<及其内在关系进行系统、深入的梳理,分析布迪厄关于文化资本的理论阐述,理清文化资本的最初理论形态;第二,挖掘早期西方马克思主义理论,主要包括卢卡奇和葛兰西等西方马克思主义学者对文化资本理论的拓展;第三,着重考察西方马克思主义中法兰克福学派的社会异化理论,包括霍克海姆和弗洛姆等人在文化资本理论中所做出的贡献;第四,集中讨论马克思关于人的发展理论,尤其是马克思文化观对当代文化资本批判提供的理论借鉴。从社会历史发生学的角度来看,文化资本是与社会的基本时代特征紧密结合的。这一时代性特征就是当代被文化界所普遍认同的>信息时代<以及以此为特征的>信息社会<。正是信息社会中的信息技术的支撑,才使文化资本获得广阔的抽象的普遍化和符号化的存在方式。以往学术界更加关注的是文化资本与资本主义商品经济的内在关联,从商品经济的资本运行规律当中寻找文化资本的产生原因及其作用,而互联网的文化意义和信息时代的基本特征,对社会交往、社会分层、经济活动和文化选择都产生了深刻的影响,这些变化使文化资本的性质、特征、产生、运行方式更具有现代意义。马克思的历史唯物主义认为,人类社会的运动和发展是在社会内部的矛盾中实现的。那么,根据这一原理,我们同样可以分析信息社会由文化资本所引发的多重矛盾。正是这些矛盾才促使了当代信息社会的不断发展和自我完善。主要包括文化资本与经济资本的矛盾,文化资本与社会资本的矛盾,文化资本与文化价值的矛盾,文化资本与全球化的矛盾。在信息社会当中,文化资本借助于信息符号得以发挥其资本效力。对信息的控制、传播同时意味着一种资本的运行模式。信息已经不是单独的文化符号,而是文化资本的符号了。谁占有更多的信息并能够把这些信息转化成资本运行的内在要素,谁就掌握了社会的文化资本。文化资本是信息社会的本质规定,因此,才有文化资本对信息社会的影响。文化资本所以能够成为信息社会的本质性规定,显然要从人类社会的发展,进一步说,从生产力自身发展的情况给予说明。只有信息社会,才产生了文化资本作为一种决定性的生产力形式。信息社会决定了文化资本必然充当主导性的资本形态,它对于经济资本的增长以及社会资本的运行起着非常重要的社会价值。然而,文化的资本化以及文化资本在信息社会的主导性地位同时也会带来一些负面的效应。尤其在后现代的文化资本观念当中,遇到了挑战传统核心价值观念的后现代价值观的冲击,从而导致了文化资本社会的内部矛盾,并引发了一系列的社会发展问题。因此,我们必须用马克思主义的唯物辩证法的观点,对文化资本作出一种理论上的文化批判,同时,建构一种符合本民族和国家的文化资本形态及其运行模式。}, language = {zh} } @misc{OPUS4-28046, title = {Clinical and Theoretical Aspects of Perversion. The Illusory Bond. London (Karnac) 2011.}, editor = {Jim{\´e}nez, J. P. and Moguillansky, R.}, language = {en} } @book{IllescasNajera, author = {Illescas Naj{\´e}ra, Francisco}, title = {Reflexiones {\´e}ticas a partir de Erich Fromm. Una propuesta para el humanismo del siglo XXI, Saarbr{\"u}cken (Editorial Académica Española) 2011, 240 pp.}, language = {es} } @book{Jamison, author = {Jamison, K. R.}, title = {An Unquiet Mind. New York (Vintag) 2011.}, language = {en} } @article{Li, author = {Li, Huiqing}, title = {Love is an Ability, an Attitude - Read Aili Xi Fromm >The Art of Loving< [爱是一种能力、一种态度—读爱利希•弗洛姆《爱的艺术》]}, series = {Teacher's Journal [中国教师], No. 21 (2011), pp. 78-80.}, journal = {Teacher's Journal [中国教师], No. 21 (2011), pp. 78-80.}, abstract = {爱利希•弗洛姆(Fromm Erich,1900—1980)是>新弗洛伊德主义<精神分析学派的缔造者之一,是法兰克福学派的重要成员。他一生写下了大量著作,《爱的艺术》是其代表作之一。弗洛姆在此书中最重要的主张是只有把实践爱当做一种信仰,才能真正地懂得爱的艺术。当代青年对爱的态度并不十分严肃,很多教育者面对这样的现实心}, language = {zh} } @book{LemmaTargetFonagy, author = {Lemma, A. and Target, M. and Fonagy, P.}, title = {Brief Dynamic Interpersonal Therapy. A Clinician's Guide. Oxford (Oxford University Press) 2011.}, language = {en} } @misc{Liu, author = {Liu, Ming}, title = {Studies of Fromm's Psychoanalysis and Ethics Thought [弗洛姆精神分析伦理思想研究], Master thesis, Ethics, Hubei University, Wuhan, Hubei, China 2012.}, abstract = {精神分析法产生于精神病症的临床治疗过程中,属心理学范畴。它的广泛运用为人类关注自身、研究自身的活动展开了崭新的一页,具有十分重要的意义。本文从弗洛姆的精神分析方法研究入手,探讨其精神分析过程中的伦理思想问题。首先是弗洛姆的品格学说。他通过对前人研究成果的分析得出结论:长期以来人们对品格的界定存在两种错误的倾向,本能主义倾向和行为主义倾向,进而提出了自己的品格学说,认为在形式上品格可以分为个体品格和社会品格两种。而弗洛姆伦理思想方面的研究有一个假设的前提条件,即一个人的道德品质植根于他的品格之中。其次,西格蒙德•弗洛伊德和C•荣格以及埃里希•弗洛姆都是精神分析领域的著名代表人物,他们的思想既一脉相承,又相互区别,尤其是他们各自有关无意识形态的理论,更是分别代表着精神分析思想不同阶段显著成果。因此研究并比较他们各自的无意识思想有助于我们更好地理解和把握人的精神世界。第三,弗洛姆在分析社会无意识思想的过程中发现社会也会得精神方面的疾病,并通过社会性格加以阐释。为实现我们的道德目的、精神健康和幸福,必须探求一种健康社会的生存模式,即建立健全社会的思想。弗洛姆是当代西方思想界叱咤风云的思想大家,以其深邃的理论洞见和犀利洒脱的文风而闻名于世。他提出的人道主义伦理学,有力地证明了他的主张:伦理学所探询的对象是美的品格或恶的品格,而不是单一的美德或罪恶。}, language = {zh} } @misc{Li, author = {Li, Bin}, title = {A Study of Alienation in >The Grass Is Singing< [《野草在歌唱》的异化主题], Master thesis, English Language and Literature, Hunan University, Changsha, Hunan, China 2011. [application of Fromm's theories to art]}, abstract = {多丽丝•莱辛(1919-)是20世纪著名的女性作家之一,于2007年以87岁高龄获得了诺贝尔文学奖。《野草在歌唱》是莱辛的第一部小说,完成于1950年。本文拟用埃里希•弗洛姆的异化相关理论来解析该小说中所体现的异化主题,阐述在殖民社会中人们为了逃避生存的无力感和孤独感所表现出来的异化。弗洛姆关注个体和社会之间的关系,认为人在社会中的无力感与生俱来,并随着个体的成长愈加强烈,而不健康的社会将加剧人的无能为力感,迫使人们为了生存放弃自我,屈从外界权力,导致自我异化;他引入弗洛伊德的人性冲动与马克思的异化劳动概念,提出社会条件对社会性格的决定性影响,强调在既定社会条件下人的能动性,在个体性格无法迎合社会条件和社会性格时,个体所表现出来的异化心理机制。据此,本文首先分析殖民地南罗德西亚的社会条件的异化,它的白人优越性文化、殖民经济和男性家长制的家庭关系共同促成了该社会性格的剥削特质;进而分析个体在剥削特质的殖民社会中所表现出来的为了寻求心理安全,个体依附外界权力时所表现出的异化。白人集团对其优越性的执迷、查理•斯莱特等人对物质财富的疯狂追求和玛丽夫妇对婚姻家庭的迷茫无助分别表现了机械趋同、破坏欲和权威主义的心理机制,但是他们对自我的逃避并没有带来心灵的安全,反而加剧了自我异化和社会的异化。本文得出结论小说中异化的人性是异化社会下不可避免的悲剧,并指出人的全面异化最终也将导致社会的毁灭,警示只有满足人类精神和自身潜力发展的社会才能健康发展。}, language = {zh} } @misc{Liang, author = {Liang, Xijing}, title = {The Research of Violence in Cultural Vision [论文化视野中的暴力], Master thesis, Literary Theory, Northeast Normal University, Changchun, China 2011 [application of Fromm's theories to art].}, abstract = {在当代文化的审美视野中,暴力一直扮演着重要的角色,关于暴力现象的书写也一直是文坛中极具争议的话题,当前学界对于暴力的研究虽有一定的意义价值,但基本未对暴力的本质特征等极具研究意义的问题进行追问,因此,笔者以文化视野中的暴力为研究对象,对暴力的存在方式、本质特征等问题给予关注。本论文除引言、结语外共分三部分展开论述。第一部分,梳理了暴力文化的发展历程,笔者为求使其发展历程更清晰明了,所以采用了原生态暴力文化、衍生态暴力文化、新生态暴力文化三个概念对暴力文化的发展进行界定。第二部分,寻求暴力文化存在的心理学和社会学的根源。在心理学根源部分,笔者引用弗洛伊德、杰姆逊、弗洛姆等心理学家的观点,从心理学的角度来阐释暴力的源起之由,人类的暴力倾向根植于人类的某种本能,人的内心深处都或多或少地都会存在着某种程度的暴力倾向。在社会学根源方面,从形体特征说和经济使然说两方面来阐释暴力的根源,暴力文化的存在,有其社会原因的影响。第三部分,小说是暴力表现的重要场域之一,因此,笔者观照了小说体系中暴力的书写,此部分分析几位具有代表性的作家文本,梳理出暴力文学的发展谱系,总结暴力在小说叙述中所起的作用,这样就会对暴力的重新认识显示出新的、完全不同的特征,推进对传统的更新和文学的进步。结语,正视暴力的存在,指出它的存在有其积极的意义,它丰富了文学的视域,使文学所表现的领域更加广阔,有其本身的艺术价值。但是,提醒读者也要警惕暴力描写,它也有着潜在的负面效应}, language = {zh} } @article{WarminskiLeitheusser, author = {Warminski-Leitheußer, Gabriele}, title = {Mannheim erinnert sich. Die Reichspogromnacht - ein Schandfleck deutscher Geschichte}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 46-48.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 46-48.}, language = {de} } @article{Wefing, author = {Wefing, Heinrich}, title = {>Was h{\"a}tte ich getan?}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 208f.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 208f.}, language = {de} } @article{Wehr, author = {Wehr, Helmut}, title = {Erziehung nach Auschwitz heute. Erziehung zur demokratischen Zivilcourage}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 73-99.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 73-99.}, language = {de} } @misc{Zhang, author = {Zhang, Jun}, title = {An Analysis of Fromm's Freedom Plight Theory [对弗洛姆的自由困境理论探析], Master thesis, Foreign Philosophy, Harbin Normal University, Harbin, Heilongjiang, China 2011.}, abstract = {Western Marxism schools study Marxism in different respects, which have greatly contributed to the innovation and development of Marxism. As one of the scholars of Western Marxism schools, Erich Fromm's theories have great research value. This essay will focus on Fromm's Freedom Plight theory, which is also the core of his whole theories. All his theories are generated from this, including his huma-nitarian ethics theory. Only deeply understand his Freedom Plight theory, can it systemically and precise-ly apprehend Fromm's whole theory system. This essay explores systemically and comprehensively this theory through defining this theory at first, and then provides the analysis of the way of solving its phenomenon, illustrating the actual methods to solve the problems in social reality at last.- The major innovation of this essay is to deeply understand and illustrate Fromm's Freedom Plight theory in different historical era and combining different types of social system, in order to understand more deeply Fromm's freedom view. Various types of research methods have been applied in this essay, such as the comparative method, history and logic method, and also linking theory with practice in order to understand comprehensively Fromm's theory system. Fromm's Freedom Plight theory is the deep analysis and exposition that people stress democracy but lacking in democracy in capitalist system, which has a strong sense of contemporaneity and practical significance. This theory has provided us the solid theoretical basis for us to understand the living condition in modern capitalistic society, and also, it has great reference value to the construction of socialism in our country.}, language = {zh} } @misc{Zhao, author = {Zhao, Qiaona}, title = {A Study on Fromm's Alienation Theory [弗洛姆异化思想研究], Master thesis, Basic Principles of Marxism, Jilin University, Changchun, Jilin, China 2011.}, abstract = {… morbidity phenomenon, Fromm put humanism theory as the ideological basis and tries to fusion Freud's psychoanalysis doctrine and the theory of historical materialism of Marx, Fromm put his concept of human nature as a standard to perspective contemporary capitalist society economic prosperity and affluent life appearances. Fromm had incisively and vividly exposed and criticized the alienation in contemporary capitalist society, His views has very important reference value on we understanding and researching human society phenomenon. This paper discussed the theoretical origin, background and main contents of Fromm's alienation thought based on the study of domestic and foreign scholars. Nest we emphatically discussed theoretical significance and practical value. This paper is divided into four parts. - The first part interprets the background and theoretical origin of Fromm's alienation thought. It is the rise of fascism and the tendency of mechanization of human life that deny the value and meaning of human life, it led Fromm to seek salvation of this confusion. He critically inherited the Freud's psychoanalysis and absorbed the nutrients in Marxist theory, thus put forward the ideas of his own unique psychological alienation.- The second part discusses the main contents of Fromm's theory of alienation. It contains five aspects: Fromm's concept of human nature, the meaning of alienation, the root causes of alienation, the causes of alienation and the elimination of alienation. The purpose is to grasp the logic of Fromm's alienation theory, on the one hand describes the content of his thoughts, on the other hand show the inadequacies of his alienation theory. Fromm believes that human nature is constantly changing and developing, he put the view of human nature as the basis of his alienation theory. Fromm gives alienation psychological meaning: alienation is a kind of psychological experiences. The root of alienation lies in the situation of human survival contradiction. The causes of alienation include the two aspects: it's the social repression to individual life and the existence of unconscious. In order to eliminate alienation, on the one hand we had to improve the human reason and establish creative links with the whole world; on the other hand we should carry out an all-round social change.- The third part explores the value and shortcomings of Fromm's alienation theory through comparing the Fromm and Marx's alienation theory. We analyzed the positive significance and defects of Fromm's alienation theory from the perspective of theory and practice. Theoretically, Fromm totally deviates from Marx for taking the abstract theory of human nature as the theoretical basis. But Fromm expands the Research fields of Marxism because of exploring from microcosmic psychological perspective. From a practical point of view, Fromm has a utopia tendency of eliminating alienation.- The fourth part explores the enlightenment of Fromm's alienation theory to build a socialist harmonious society. To achieve the goal of building a harmonious society we must build a psychological harmonious society according to China's reality. The paper focuses on the key role of psychological harmony and how to build a psychological harmonious society.}, language = {zh} } @misc{Zhang, author = {Zhang, Lihui}, title = {Love for Love - Fromm's Love Philosophy Meaning [为爱而爱—弗洛姆爱的哲学的意义], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2011.}, abstract = {Fromm's insight into the people of Western capitalist society of modern alienation, pointing out that the love of man has alienated. He saw an alienation - people only know that the possession, but not know how to pay, people share everything, including love. He pointed out that the situation of human causes of alienation, that society is not perfect cause people is not sound. He believes that love is an art, is the need to learn to get through. Love is an ability, the ability of people without love cannot love others, even themselves. Without the ability to love others, not from the heart, in good faith, take the initiative to love others, then people in their own love lives are never satisfied. He believes that the object of love not only their parents, brothers, sisters, partners, as well as their own and all the people. Love in essence is giving, rather than request. Love is a practice, only they work hard, and will enjoy the fruits of love.- This article discusses the four parts: First, the origin of Fromm's philosophy of love; Second, Fromm philosophy of love and its specific form; Third, the importance of self-love ideology; four, described Fromm philosophy of love contributions and limitations of the theory.}, language = {zh} } @article{Zheng, author = {Zheng, Baojun}, title = {The Love Elements Darcy's Moved Elizabeth in >Pride and Prejudice< [《傲慢与偏见》中达西感动伊丽莎白的爱情要素] [Application of Fromm's theories to art]}, series = {Journal of Tangshan Teachers College [唐山师范学院学报], No. 6 (2011), pp. 24-25.}, journal = {Journal of Tangshan Teachers College [唐山师范学院学报], No. 6 (2011), pp. 24-25.}, abstract = {In the novel >Pride and Prejudice<, the important reason why Elizabeth was caused to overcome her prejudice against Darcy got to love him and a finally married him is Darcy's deep love towards her. Analyzed with Erich Fromm's love theory it shows caring, responsibility useful, respect and under-standing.}, language = {zh} } @article{Zheng, author = {Zheng, Xiaoxi}, title = {On Evade Freedom behind the Alienation [论逃避自由及其背后的异化]}, series = {Theory Research [学理论], No. 7 (2011), pp. 90-91.}, journal = {Theory Research [学理论], No. 7 (2011), pp. 90-91.}, abstract = {通过对弗洛姆的>逃避自由<理论的原因背景简单介绍,以及对其所引起的人的心理机制的变化分析,重点阐述其背后的异化现象,提出自己的一点看法。}, language = {zh} } @article{ZhiDu, author = {Zhi, Guan-nan and Du, Zhiping}, title = {Analysis of Fromm's >Self-Improvement< [浅析弗洛姆>自我完善的人<]}, series = {Legal System and Society [法制与社会], No. 19 (2011), pp. 224-225.}, journal = {Legal System and Society [法制与社会], No. 19 (2011), pp. 224-225.}, abstract = {科技等飞速发展的当今社会,极大地丰富了人们的物质生活的同时,也造就出了如经济人等不健全的人,浅析弗洛姆>自我完善的人<,汲取其精髓,有助于我们正确认识和提升自我,促进我国社会主义和谐社会建设。}, language = {zh} } @article{Banks, author = {Banks, Robert}, title = {Erich Fromm}, series = {And Man Created God: Is God a Human Invention?, Oxford (Lion Hudson) 2011, pp. 112-130.}, journal = {And Man Created God: Is God a Human Invention?, Oxford (Lion Hudson) 2011, pp. 112-130.}, language = {en} } @misc{Anonymus2011a, author = {Anonymus-2011a,}, title = {Review Funk, R.: Erich Fromm als Therapeut: >So etwas wie H{\"o}flichkeit kennt das Unbewusste nicht<}, series = {Psychotherapeut, Vol. 56 (No. 3, May 2011), pp. 259-260.}, journal = {Psychotherapeut, Vol. 56 (No. 3, May 2011), pp. 259-260.}, language = {de} } @article{Chen, author = {Chen, Yongsheng}, title = {Fromm's Humanistic Psychoanalysis Psychological Concept of Religion (Part 2) 弗罗姆的人本精神分析宗教心理观探析(二)}, series = {Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45.}, journal = {Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45.}, abstract = {弗罗姆的人本精神分析宗教心理观具有众多思想来源,其中对其影响最深刻的是弗洛伊德的精神分析学说和马克思早期的异化理论。弗罗姆人本精神分析宗教心理观的基本特点是:从所谓>综合<的折衷主义立场出发,试图消除>权威主义宗教<的传统弊端,建立理想化的>人本主义宗教<,以帮助现代人摆脱生存困境,满足现代人在宗教方面的精神需要。其历史贡献在于:克服了弗洛伊德宗教心理观的明显缺陷;使得宗教领域的理性启蒙思想得到弘扬;在宗教类型的具体分析中显示出辩证性。其历史局限表现在:没有摆脱>泛神论<思想的传统束缚;宗教改良的思路带有>乌托邦<色彩;对宗教本质的理解不符合马克思原意。}, language = {zh} } @article{Arrigo, author = {Arrigo, Bruce A.}, title = {Madness, Citizenship, and Social Justice: On the Ethics of the Shadow and the Ultramodern}, series = {Law \& Literature, Vol. 23, No. 3 (2011), pp. 405-441. [Online ISSN: 1541-2601] [doi.org/10.1525/lal.2011.23.3.405]}, journal = {Law \& Literature, Vol. 23, No. 3 (2011), pp. 405-441. [Online ISSN: 1541-2601] [doi.org/10.1525/lal.2011.23.3.405]}, abstract = {This article examines the ultramodern ethical crisis at the nexus of madness, citizenship, and social justice. To investigate this crisis, the article is divided into four substantive sections. The first section reviews the contributions of Hegel, Marx, and Freud. Their collective insights provide an incomplete depiction of ultramodernity's self/society mutuality. The second section comments selectively on the critical social theory of Lacan, Derrida, Foucault, Baudrillard, and Fromm. This commentary demonstrates how the criminological shadow is sustained coproductively (via the organization of cosmopolitanism) and dialectically (via the self/society duality). The third section proposes several provisional ways of integrating these critical theories as a means of re-conceptualizing the ethic of the criminological shadow. The fourth section applies these new, integrated models to suggest a strategy for overcoming the harm coproduced by the ethic of the criminological shadow within the realm of madness, citizenship, and social justice.}, language = {en} } @misc{Bartkowicz, author = {Bartkowicz, Anna}, title = {Zdrowe społeczeństwo według Ericha Fromma [Healthy Society by Erich Fromm], Master's thesis, Political Sciences, Faculty of International and Political Studies, Jagiellonian University in Krak{\´o}w, Poland 2011.}, abstract = {Przedmiotem pracy jest analiza pogląd{\´o}w Ericha Fromma dotyczących właściwego funkcjonowania społeczeństwa. Przedstawia ona fragment jego wieloletniej tw{\´o}rczości z dziedziny badań nad zachowaniem poszczeg{\´o}lnych jednostek oraz ich relacji w stosunku do całości społeczeństwa. Podstawowym zagadnieniem jest odpowied{\'{z}} na pytanie: czy jest możliwe stworzenie dobrego społeczeństwa według wytycznych jakie przedstawia Fromm. Niezbędnym elementem jest analiza biografii niemieckiego myśliciela oraz tła historycznego, z kt{\´o}rych wynika wiele wniosk{\´o}w dotyczących jego p{\´o}{\'{z}}niejszych pogląd{\´o}w. Na podstawie długich lat pracy z lud{\'{z}}mi Fromm pisze szereg książek dotyczących relacji międzyludzkich, kt{\´o}re przekładają się na relację w społeczeństwie. W tej pracy pragnę wykazać, iż Fromm nie tworzy utopii w tradycyjnym znaczeniu, tworzy on wizję drogi do niego, kt{\´o}ra jednak u swego celu nie jest nieosiągalnym ideałem, tylko rzeczywistym światem ludzi zadowolonych z siebie. W zakończeniu zawarta jest kr{\´o}tka analiza wpływu jego tw{\´o}rczości na świat od czasu ukazania się >Zdrowego społeczeństwa< w 1955 roku.}, language = {pl} } @article{Park, author = {Park, Chan-Kook}, title = {목적론적 입장에서 본 행복: 아리스토텔레스와 프롬을 중심으로 [Happiness from a teleological perspective: Focusing on Aristotle and Fromm]}, series = {동서사상 학술저널 [Academic Journal of East-West-Thought], Vol. 11 (2011a), pp. 1-28. [Print ISSN 1975-5279]}, journal = {동서사상 학술저널 [Academic Journal of East-West-Thought], Vol. 11 (2011a), pp. 1-28. [Print ISSN 1975-5279]}, abstract = {이 연구는 플라톤에서 아리스토텔레스, 그리고 토마스 아퀴나스와 헤겔에 이르는 서양철학의 고전적 전통을 지배했던 목적론에 입각하여 행복이라는 문제에 대해서 고찰하려고 한다. 이러한 목적론은 인간을 비롯한 모든 존재자들이 자신들에게 주어져 있는 본질적인 형상을 실현하는 것을 목표한다고 보는 본질실현의 목적론이다. 이러한 본질실현의 목적론은 근대에서 지배적인 영향력을 행사했던 자기보존의 목적론과는 달리 모든 존재자들은 단순한 자기보존이나 종족번식을 넘어서 자신에게 부여된 본질적인 형상을 구현하는 것을 목표한다고 본다. 본 연구는 인간의 행복은 이러한 본질실현의 목적론을 전제로 할 경우에만 제대로 구명될 수 있다고 보면서, 이러한 사실을 본질실현의 목적론에 입각하여 인간을 파악했던 가장 대표적인 사상가인 아리스토텔레스와 에리히 프롬의 행복관을 고찰함으로써 입증하고자 했다.}, language = {ko} } @article{Shchelokova, author = {Shchelokova, Yu. V.}, title = {Human Being in Erich Fromm's Interpretation}, series = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 35, No. 8 (2011), pp. 8-17. [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 35, No. 8 (2011), pp. 8-17. [ISSN 2454-0722]}, abstract = {имя Эриха Фромма давно уже стало знаковым. Он олицетворяет целую эпоху, которая противостояла тоталитаризму и раболепию, пытаясь придать социальной истории гуманистическое измерение. Популярность Фромма во всем мире и влияние его идей на современное сознание значительны. За последние годы работ о Фромме выпущено немало. Они в основном характеризуют американского исследователя как одного из видных представителей гуманистической психологии. В данном случае автор пытается включить Фромма в летопись философской антропологии.}, language = {ru} } @misc{Truemmers, author = {Tr{\"u}mmers, Britta}, title = {Freiheit und Sachzwang in der modernen Gesellschaft. Zu den Theorien von Erich Fromm, Amartya Sen und Ulrich Thielemann, Bacherlorarbeit, Fachbereich Sozial- und Kulturwissenschaften, Fachhochschule D{\"u}sseldorf, Grin Verlag 2011, 65 pp.}, abstract = {In dieser Arbeit sollen anhand des Freiheitsbegriffes die Zw{\"a}nge der modernen Gesellschaften beschrieben werden. Da der Begriff der Freiheit ein weitl{\"a}ufiges Themenspektrum umfasst, beschr{\"a}nkt sie sich auf die Theorien von Erich Fromm, Amartya Sen und Ulrich Thielemann. In ihren {\"U}berlegungen besch{\"a}ftigt sich die Autorin mit verschiedenen Ankn{\"u}pfungspunkten zum Freiheitsbegriff, hierbei stehen die Wirkungsweisen menschlichen Handelns im Vordergrund. Insbesondere soll die Freiheit in der modernen Gesellschaft, im Hinblick auf die wirtschaftlichen Bedingungen und den sich daraus ergebenden Sachzw{\"a}ngen beleuchtet werden. Dazu beschreibt die Autorin zu Beginn die Charakteristiken einer modernen Gesellschaft, um ein grundlegendes Verst{\"a}ndnis zu schaffen, auf welchen Gesellschaftstyp sich die folgenden {\"U}berlegungen beziehen. Nach einer allgemeinen Betrachtung des Freiheitsbegriffs soll die Freiheit in der modernen Gesellschaft behandelt werden, und zwar wie jene Freiheit unter den Bedingungen wirtschaftlicher und politischer Einfl{\"u}sse zu betrachten ist. Aus diesen Einfl{\"u}ssen ergeben sich Konsequenzen, die sowohl die {\"a}ußere wie auch die innere Freiheit beeintr{\"a}chtigen. Welche Positionen die Politik, unter den Bedingungen der freien Marktwirtschaft einnimmt, wird anschließend thematisiert. Im anschließenden Teil der Arbeit besch{\"a}ftigt sich die Autorin zun{\"a}chst mit dem Begriff Sachzwang, um nachfolgend die Instanzlosigkeit der Marktwirtschaft zu verdeutlichen. Aus dieser Instanzlosigkeit resultiert eine ver{\"a}nderte Wahrnehmung, welche den Sachzwang als nat{\"u}rliche Gegebenheit erscheinen l{\"a}sst, doch in Wahrheit stehen Personen beziehungsweise Personenkreise hinter den Sachzw{\"a}ngen, welche es zu identifizieren gilt. Aus all den Verkn{\"u}pfungen ergibt sich dann die allgemeine Frage nach der Lebensqualit{\"a}t in der Zwangslage und nach den wahrhaftigen Bed{\"u}rfnissen der Menschen. Die Probleml{\"o}sungen als Ausblick sollen vor allem den Bogen zur Freiheit zur{\"u}ckspannen, denn nachdem der Begriff der Freiheit zu Beginn viele Fragen aufwirft, scheint abschließend die Freiheit auch diese Fragen beantworten zu wollen. [Eurobuch.com]}, language = {de} } @article{RatnerElBadwi, author = {Ratner, Carl and El-Badwi, El-Sayed}, title = {A Cultural Psychological Theory of Mental Illness, Supported by Research in Saudi Arabia}, series = {Journal of Social Distress and Homelessness, Vol. 20, No. 3-4 (2011), pp. 217-274, [Online ISSN 1573-658X] [doi.org/10.1179/105307811805472710]}, journal = {Journal of Social Distress and Homelessness, Vol. 20, No. 3-4 (2011), pp. 217-274, [Online ISSN 1573-658X] [doi.org/10.1179/105307811805472710]}, abstract = {This article proposes a theory of psychological disturbance (mental illness) as a cultural phenomenon. The theory is based on - and extends - the general cultural psychological theory of Vygotsky, Luria, and Leontiev, as well as the specific social approach to psychopathy of Fromm, Foucault, Laing, and Rieber. We demonstrate that the psychodynamics of individual disturbances are shaped by normative, macro cultural factors, such as gender norms, religious doctrine, family structure, architecture, and clothing. We illustrate this cultural psychological analysis of individual psychology with a case study of a 25 year old Saudi obsessive compulsive patient in Riyadh backed by 50 interviews with students about family relations in Saudi Arabia. We discuss the therapeutic and political implications of our cultural theory of psychological disturbance.}, language = {en} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Człowiek i sacrum: Ericha Fromma koncepcja religii humanistycznej [Man and the Sacred: Erich Fromm's Concept of Humanistic Religion]}, series = {Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48.}, journal = {Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48.}, language = {pl} } @article{Wang, author = {Wang, Liping}, title = {Negative News and Emotional Management: A New Problem of Government Management [负面新闻与情绪管理:政府管理的一个新问题]}, series = {Democracy and Science, No. 5 (2011), pp. 52-56.}, journal = {Democracy and Science, No. 5 (2011), pp. 52-56.}, abstract = {早在五十多年前,美国心理学家弗洛姆就提出,现代社会是焦虑的时代;同时,他还将这种焦虑的产生归因于人们缺乏自我感,是人们寻求社会认同过程中发生异化的结果——因为>我是你所希望的我<,我就不是我了。今天,作为现代社会病症的焦虑情绪仍然在蔓延,但焦虑的产生却有着更为复杂的原因,从而使社会呈现复杂的心理结构和心理。}, language = {zh} } @article{Yang, author = {Yang, Liyin}, title = {The Marxist Viewpoint of the Frankfurt School [法兰克福学派的马克思主义观]}, series = {Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235.}, journal = {Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235.}, abstract = {在马克思主义批判理论的宏旨下,法兰克福学派从多种视角出发继承和发展了马克思主义。霍克海默将其理论阐明为一种>批判理论<;阿多诺提出了以连续否定为核心的否定辨证法;马尔库塞先后将海德格尔、黑格尔、弗洛伊德与马克思的思想结合起来,对当代资本主义社会以及苏联马克思主义进行了有力的批判;弗洛姆将马克思主义视为一种人学,将其与精神分析学结合起来提出了>社会性格<等新范畴,并力图以此揭示经济基础和上层建筑相互作用的微观机制;哈贝马斯在批判吸收历史唯物主义的基础上,运用其交往理论的解释框架提出了以主体间的互动为社会发展基本动力的理论。}, language = {zh} }