@article{Yu, author = {Yu, Bo}, title = {The Golden Notebook, >Freedom of Women<, Anna's Dreams Interpretation [《金色笔记》中>自由女性<安娜梦的解析] [Application of Fromm's theories to art]}, series = {Era Literature (The Second Half) [时代文学(下半月)], No. 4 (2011), p. 149.}, journal = {Era Literature (The Second Half) [时代文学(下半月)], No. 4 (2011), p. 149.}, abstract = {莱辛在《金色笔记》中花大量笔墨描写了女主人公安娜所做的各种各样的梦,本文综合运用美国当代心理学家、社会学家弗罗姆的理论对安娜的梦境进行解读。}, language = {zh} } @misc{Yu, author = {Yu, Xianghong}, title = {An Analysis of the Alienation Theme in Mr. Sammler 's Planet, Master thesis [《塞姆勒先生的行星》中的异化主题分析], English Language and Literature, Lanzhou University, Lanzhou, Gansu, China 2011 [Application of Fromm's theories to art].}, abstract = {Saul Bellow is one of the greatest writers after the Second World War, and his works have attracted the attention of the world. Through the depiction of modern intellectuals, the works of Bellow reveal profoundly the spiritual crises existing in the contemporary western countries. The protagonists of Bellow never escape from the reality, but explore their spirits insistently. They courageously get to know themselves and learn to come to terms with the world. Readers will always find a ray of hope from the protagonists who are in dilemmas, loneliness and alienation. There are already scholars in China analyzing Bellow's Herzog from the perspective of alienation. But due to the scarcity of the studies on >Mr. Sammler's Planet< in China, there are still no scholars who analyze the novel from the perspective of alienation. In the reading of the novel, the thesis writer recognizes the theme of alienation in the novel. The thesis provides a new-perspective for the analysis of the novel Saul Bellow is one of the greatest writers after the Second World War, and his works have attracted the attention of the world. Through the depiction of modern intellectuals, the works of Bellow reveal profoundly the spiritual crises existing in the contemporary western countries. The protagonists of Bellow never escape from the reality, but explore their spirits insistently. They courageously get to know themselves and learn to come to terms with the world. Readers will always find a ray of hope from the protagonists who are in dilemmas, loneliness and alienation.- There are already scholars in China analyzing Bellow's Herzog from the perspective of alienation. But due to the scarcity of the studies on >Mr. Sammler's Planet< in China, there are still no scholars who analyze the novel from the perspective of alienation. In the reading of the novel, the thesis writer recognizes the theme of alienation in the novel. Through the application of Marx and Fromm's theories on alienation to the analysis of the alienation in characters like Mr. Sammler, Wallace, Angela and Shula, the thesis exposes the living conditions of intellectuals and the social realities of the 1960s. The thesis provides a new perspective for the analysis of the novel.}, language = {zh} } @article{Yu, author = {Yu, Xiaohui}, title = {>The Art of Loving<: Cleanse the Soul with Love [《爱的艺术》:用爱涤荡心灵]}, series = {First Financial Daily [第一财经日报], Shanghai, August 12 (2011).}, journal = {First Financial Daily [第一财经日报], Shanghai, August 12 (2011).}, abstract = {这本被誉为>爱的圣经<的小册子,55年来已被译成32种文字,在全世界畅销不衰。>弗洛姆是时代的精神先知,而不是人类梦想家,他的思想和地位在今后中国会变得越来越重要。<复旦大学哲学系教授陈学明在接受采访时说\$\$  天真的、孩童式的爱情遵循下列原则:>我爱,因为我?}, language = {zh} } @article{Yu, author = {Yu, Xiaoxia}, title = {Alienation and Reversion of Human Nature - Erich Fromm's Interpretation of >Marx's Concept of Man< [ 人性的异化与复归——弗洛姆《马克思关于人的概念》解读]}, series = {Theory Horizon [理论界], No. 11 (2011), pp. 99-100.}, journal = {Theory Horizon [理论界], No. 11 (2011), pp. 99-100.}, abstract = {人性和异化理论是>西方马克思主义<的一个重要组成部分。作为法兰克福学派的代表理论家,E.弗洛姆在《马克思关于人的概念》一书中主要通过阐释和深发马克思的1844年巴黎手稿来表述自己对于人性和异化问题的看法,启迪后人思考人类的出路与未来。}, language = {zh} } @misc{Yang, author = {Yang, Bohai}, title = {The Possibility to Choose Freedom - Modern Spirit of a Philosophical Problem [自由选择何以可能 - 现代人精神问题的一种哲学寻求], Master thesis, Marxist Philosophy, Shaanxi Normal University, Xi'an, Shaanxi, China 2011.}, abstract = {The new findings, the physical universe Odd though it sounds, substances are far away from the earth. The Entropy irreversible told us that the universe will eventually collapse British physicist Stephen Hawking facing environmental pollution Your s tendencies to think that much cleverer than it was one thousand years in the next 200 years could perish Natural disasters occurred frequently in 2010, according to statistics have 30 million people died from natural disasters. Various facts seems to be shown to us what, earth how? Once concern about the event, those foxconn employees jumped 80/90 of young man how they 14 even jump seems to be telling us, saying, how? Entropy worldview tells us that man alive is meaningless, the universe is ultimately towards eternal silence, the destiny of man is death. Human civilization will eventually destroyed. So we all the hard work was in vain, are bubble, are self-deceiving just. If we only by the individual's survival as value whether the judgment standard that is wrong. Human existence is the creation of the universe, the essence of man was created. People can't change die facts, also cannot change life. The significance of man lies in the creation of life activities. Each human being is different, but after entering society became the same person, this is how sad thing. Personality is the essence of the universe forever, the human has not been in other known planet found signs of life. Man is a character creation of the universe. Personality is the nature of the life, the home that did not individualize life has no life. People can't escape the personality, most only can deceive others, deceive not inner needs. Society at a certain extent suppresses the person's personality, the person's personality thought latent up became unconscious. We know the person's behavior is conscious behavior, when the behavior of people cannot reflect individual character, can only say that he's freedom may exist on his subconscious. Subconscious question is a complex problem. Freud to subconscious makes a thorough analysis, he thinks the subconscious is individual early sex oppression and traumatic memories. Jung proposed the collective unconscious theory. Fromm's speak social unconsciousness. They from different aspects elaborated subconscious and its influence on the individual. Modern industrial society brought prosperity is unprecedented, it seems that we also see the wonderful world of the future. But we cannot ignore the truth is the earth pollution, the consequences of mountain glaciers, large quantities of animal extinct. We asked again next victim who is it? The end result is human destruction. Death is inevitable, but suicide really can stop. Human suicide behavior from their way of life. The improvement of living standards brings many do not reduce needs, and the needs of the foundation is from natural resources supply. Earth's resources are limited and when one day these resources exhausted, humans do? Humans will not perish in the earth before perish. Human suicidal behavior from multiple individuals of suicides. Pursuing perfection is the person's ideal, but as people itself is not perfect, birth and death cannot be changed regularly. Nietzsche announced that god of death facts, humans have no religious beliefs, no spiritual home, they will be transferred to the survival significance on the body, the pursuit of physical stimulation became value pursuit. Sexual open independences is the AIDS epidemic, individual die from simple physical enjoyment. Modern society cannot avoid being human dissimilation, alienation brings a false sense of satisfaction. Those so-called work happiness is the product of the individual being deceived. Individual freedom is need spare time guarantee. Marx picture for us the communist society, morning, noon, afternoon fishing work painting. Actually mean people out of work the leisure time to develop their own other aspects of potential. Modern society than front is progressive, i.e. the leisure time should be longer. When British workers to push for eight hours of workday chartism today, at its results still retained. But some enterprise workers could not every day to do only eight hours of work. Consider the factory workers is free? It is character? Facing these problems, the paper made his own understanding, in order to solve these problems made philosophical thinking.}, language = {zh} } @misc{Zhang, author = {Zhang, Chaobing}, title = {An Inquiry into Erich Fromm's Humanistic Ethics [弗洛姆人道主义思想研究], Master thesis, Ethics, Southwest University, Beibei District, Chongqing, China 2011.}, abstract = {As one of the most famous modern western humanitarian, Erich Fromm takes the existent state of people in 20th century as his observing and studying object. By his critical eyes, Fromm scanned the modern capitalist societies represented by America and the people's conditions of existence living in it. Fromm has acute insight into the breakdown of the value of western societies and the all-sided dissimilation of people living in it through the appearance of the western societies' economic prosperity and material abundance. Fromm diagnosed that as sick society and morbid person, then delivered an thought-provoking plaint that modern western societies was moving into backslide and their people was sinking into depression. In order to help modern western societies change from sickness into sound and save western people from spiritual and moral crisis, Fromm critically absorbed the humanistic academic distillate of Freudian psychoanalytic theory, Marxist theory, the social critical theory of Frankfurt School. Basing on the combination of these ideas, Fromm established his new humanistic ethics. Fromm's humanistic ethics is committed to revealing the symptom of society and the dissimilation of person, and views the realization of >human freedom<, >human liberation< and >human all-round development< and the construction of a right society as the theoretical mission. This paper systematically expatiates and analyses Fromm's ideas of humanitarianism around the main line of humanitarianism.- Firstly, this paper discusses Fromm's understanding of the concept of human and human nature, and his basic ideas about the good and evil of human nature which set out from the basic of Fromm's ideas of humanitarianism: the theory of human nature.- Secondly, this paper expounds the main content of Fromm's ideas of humanitarianism: views of freedom, the theory of love, the ideas of overall dissimilation, and Fromm's discussion of the humanistic ethics. In the basic of analyzing the morbidity of modern capitalist societies and the spiritual crisis of people living in it, this paper discusses Fromm's scheme of >right society< to resolve these issues and the social reform measures to achieve that target.- At last, this paper delivers an overall evaluation on Fromm's ideas of humanitarianism including the evaluation of the traits of his theory, the theory's significance, contribution and limitations.}, language = {zh} } @article{Yang, author = {Yang, Li}, title = {Love is the Best Salvation - Fromm's Love Analysis Reread [爱是最好的救赎——弗罗姆>爱<的重读与评析]}, series = {Journal of Changsha Railway University (Social Science) [长沙铁道学院学报(社会科学版)], No. 4 (2011), pp. 62-64.}, journal = {Journal of Changsha Railway University (Social Science) [长沙铁道学院学报(社会科学版)], No. 4 (2011), pp. 62-64.}, abstract = {弗洛姆爱的理论指出了现代西方社会爱的异化和衰亡;指出了爱是一种能力,是整体人格的展现,是一个人是否拥有成熟的人格的体现;人们需要努力健全自己的人格,培养创造性人格,才有能力去爱,才能发展爱的能力。爱是人类走出生存困境的解决方式,是西方社会问题的救赎之道。弗洛姆对爱的论述是其对当代西方社会进行批判的产物,同时也是他试图综合弗洛伊德和马克思思想的结果。}, language = {zh} } @article{Yang, author = {Yang, Xiaolei}, title = {>Bell Jar< under Life's Journey [>钟形罩<下的人生旅程] [Application of Fromm's theories to art]}, series = {Science \& Technology Information [科技信息], No. 24 (2011), p. 557.}, journal = {Science \& Technology Information [科技信息], No. 24 (2011), p. 557.}, abstract = {In this paper, Fromm's theory of the life of the forward and reverse analysis of Sylvia Plath's autobiographical novel >bell jar<, pointed out that the protagonist Esther after three stages of life: life spiritual crisis and return to the 1950s American society, in a society in transition.}, language = {zh} } @article{RaoLu, author = {Rao, Fengtao and Lu, Shanzhi}, title = {>Escape from Freedom< and Its Reflection [《逃避自由》的思想及其反思]}, series = {Jin Tian [金田(励志)], No. 7 (2011), p. 78.}, journal = {Jin Tian [金田(励志)], No. 7 (2011), p. 78.}, abstract = {弗洛姆分析了现代人的整个性格结构,指出了人逃避自由的根源和途径,并给出了相应的解决方案,值得我们反思。}, language = {zh} } @book{Risari, author = {Risari, Giorgio}, title = {Il pensiero di Erich Fromm tra filosofia e psicoanalisi, Roma (Author's Edition) 2011, 386 pp.}, language = {it} } @book{SimonHaassWiesegartZhao, author = {Simon, Fritz B. and Haass-Wiesegart, Margarete and Zhao, Xudong}, title = {Wie die Psychotherapie nach China kam. Geschichte und Analyse eines interkulturellen Abenteuers, Heidelberg (Carl Auer) 2011, 250 pp.}, language = {de} } @article{Walser, author = {Walser, Maria von}, title = {Erich Fromm und seine Kunst der Liebe und des Lebens}, series = {Die Weisheit ist weiblich: Geschichten von ganz besonderen Frauen und M{\"a}nnern, Freiburg im Breisgau (Herder Verlag) 2011, pp. 84-89.}, journal = {Die Weisheit ist weiblich: Geschichten von ganz besonderen Frauen und M{\"a}nnern, Freiburg im Breisgau (Herder Verlag) 2011, pp. 84-89.}, language = {de} } @book{VanderHorst, author = {Van der Horst, F. C. P.}, title = {John Bowlby - From Psychoanalysis to Ethology. Unraveling the Roots of Attachment Theory. Chichester (Wiley) 2011.}, language = {en} } @misc{OPUS4-27475, title = {S{\´a}ndor Ferenczi y el psicoan{\´a}lisis del siglo XXI. Buenos Aires (Letra Viva) 2011.}, editor = {Boschan, P. J.}, language = {es} } @book{Black, author = {Black, D. M.}, title = {Why Things Matter. The Place of Values in Science, Psychoanalysis and Religion. London (Routledge) 2011.}, language = {en} } @book{Bronner, author = {Bronner, Stephen Eric}, title = {Critical Theory: A Very Short Introduction, New York (Oxford University Press) 2011, 144 pp.}, language = {en} } @misc{Wang, author = {Wang, Meng}, title = {The Loneliness Lying between the Orient and the Occident [横亘的孤独 - 鲁迅与卡夫卡比较], Master thesis, Comparative Literature and World Literature, Hainan University, Haikou, Hainan, China 2011 [application of Fromm's theories to art].}, abstract = {In the this article, the author is going to analyze the lonely consciousness of in Lu Xun and Franz Kafka's on the basis of the explanation from their works, the sense of individual existence, and the lonely consciousness through their early before things sell out. Skip long lines and of The author also attempts to answer some questions below: how does the pursuit of freedom of humanity and individual psyche bring about the loneliness? Although Lu Xun and Franz Kafka both concentrate on the individual existence and individual freedom, why do their lonely images distinguish from each other? Under the condition of loneliness, why are their choices so different? In order to answer these questions, firstly, the author analyzes the different choices of the lonely consciousness made by Lu Xun and Franz Kafka through certain aspects such as their origin of loneliness, behavior, of loneliness and reaction of loneliness. Secondly, the author will explain above phenomenon from the perspective of the origin of western and eastern culture. And avoid searching the reasons through the comparison of their different individual characters and different lives. In addition, the author will emphasize the points which are easily ignored from the perspective of metaphysics. The main body of the thesis will be divided into three parts according to their origin of loneliness, behavior of loneliness and reaction of loneliness.- In the first chapter, the author is going to narrate Lu Xun and Franz Kafka's intense on the western humanity and their emphasis on the individual existence and will, both of whom are mostly affected by Kierkegaard and Nietzsche. The author also will discuss their different tendency to the past philosophy and their focus on the different starting points and purposes due to their diversity of historical and cultural background.- In the second chapter, firstly the author will expound Fei Luomu's [Erich Fromm] comprehension of freedom and loneliness, and then narrate Fei Luomu's theory which is partly applied in Lu Xun and Franz Kafka's thought of loneliness. Although there will be a short discussion of the improper aspects of the application.- Secondly, the author will analyze the lonely consciousness in their works through the viewpoint of the relation of freedom and loneliness. The main reasons to cause them to obtain a profound experience of the freedom and loneliness is their similar ideology of concentration on humanity and individual thinking, but their attitude towards freedom come into being much different because of the distinct cultural tradition. The different comprehension of freedom leads to their distinct lonely temperament. What's more, with the analysis on their works, the author illustrate that Lu Xun pursues the individual freedom due to his tendency to the naturalism of Chinese traditional culture. While Kafka regards freedom more as human original sin due to his faiths of Judaism.- In the third chapter, according to their works, the author is going to analyze Lu Xun and Franz Kafka's attitude when confronting the condition of nonentity and loneliness. Lu Xun endows >loneliness< valuable sense relying on his strong will; however, Kafka's searching God results in a failure. Divinity turns to be nonsense in Lu Xun's thought. Kafka fulfilled with the religion, though he is not a traditional religion adherent. Therefore, their loneliness is predestined to be distinct.- Finally, the author will summarize the text with the comparison of the situation of China. The thinking and realization of the loneliness by Lu Xun and Kafka is a precious legacy to us. The individual's obtainment of the care of their own in the classic aspect is the greatest benefit.}, language = {zh} } @article{Wang, author = {Wang, Mingliang}, title = {On Fromm's Social Character Theory and Its Development in Historical Materialism [论弗洛姆的社会性格理论及其对历史唯物主义的发展]}, series = {Journal of Nanjing Party Institute of CPC [中共南京市委党校学报], No. 4 (2011), pp. 23-28, 34.}, journal = {Journal of Nanjing Party Institute of CPC [中共南京市委党校学报], No. 4 (2011), pp. 23-28, 34.}, abstract = {弗洛姆作为著名的弗洛伊德主义的马克思主义者,他的主要工作便是致力于马克思和弗洛伊德学说的综合。从社会关系的角度探讨现代人的心理机制,既完善了精神分析学说,也使得历史唯物主义能够深入研究到人类的心理领域。他通过探讨在特定社会条件下人的心理形成机制,提出的>社会性格<学说使得历史唯物主义关于经济基础和上层建筑之间相互作用的机制得到更加细致和具体的阐述,从而推动了历史唯物主义的发展。}, language = {zh} } @misc{Wang, author = {Wang, Shan}, title = {Fromm's Thougts on Love [弗洛姆爱的思想研究], Master thesis, Marxist Theory, Nanjing Normal University, Nanjing, Jiangsu, China 2011.}, abstract = {Many philosophers have been paying close attention and reflection to the issue about humanity. In today's society, when we are faced with the impact of capitalist economic tide, the downfall of old moral, the reveal of new moral, the tortuous development of socialism, and also with the polarization between the intensifying, the Deep suspicions to ourselves and others …Then we try to find some power to help us live in a humanistic way. History and reality tell us that this power cannot be provided by any specific system, legal or standards. Specific law cannot be suitable for so many different Races and individuals at the same time. Only things which can touch people's heart may produce such abstruse power. Fromm's thought of love is just one important source of this power. On the basis of elaborating and understanding Fromm's thought of love, this paper will make historical and realistic reflection on people's survival circumstance. Put the thought of love in background of human liberation. Seek the theoretical significance and historic instruction function of human liberation of Fromm's thought of love. This paper will view Fromm's love based on reality, face its utopia properties and though changing realistic conditions to make Fromm's thought of love more practical.- Fromm's thoughts of love include fraternity, the maternal love, sex, self-respect, god love. Love penetrates in people's every aspect of life. In Fromm's eyes, love is not simply a coincidence to experience, but for a rose of art and ability that can be learned. So in Fromm's opinion everyone can practice love in his daily trifles by learning. This is just needed by people who in the bitter suffering situation of alienation. The relationship between man and self, the relationship between man and others and the relationship between people and the entire world are expected to be re-established, instead of symbiotic correlation. Love brings hope to the harmony of people and the whole world. But at the same time the role of love is restricted by people's comprehensive development level and the development of world history process, and especially affected by Individualism and private property. For more Love just gives people a holistic guidance and sets a value goal for people.}, language = {zh} } @article{Wang, author = {Wang, Xi}, title = {Luk{\´a}cs' and Fromm's Theory of Alienation [比较卢卡奇、弗洛姆的异化理论]}, series = {The Border Economy and Culture [边疆经济与文化], No. 4 (2011), pp. 42-43.}, journal = {The Border Economy and Culture [边疆经济与文化], No. 4 (2011), pp. 42-43.}, abstract = {卢卡奇指出,由于科技理性思想和合理化原则对社会生产的逐步渗透,人越来越被当成物来看待,工人阶级的命运逐渐转变成整个社会的命运;弗洛姆从人本主义立场出发,通过对精神、心理的分析,指出晚期资本主义社会的人日益沦为商品,人完全被异化。但不可忽视的是:他们二位都从具体的历史现状出发,对>人<予以足够的重视。}, language = {zh} }