@misc{Liu, author = {Liu, Jia}, title = {Destructive People and Root Analysis. Research on Fromm's Theory of Destructivity [人的破坏性及其根源分析 - 弗洛姆的人的破坏性理论研究], Master thesis, Foreign Marxism Research, Harbin Normal University, Harbin, Heilongjiang, China 2011.}, abstract = {In human civilization, with high-quality, high speed of development, who also become more prominent and damaging exposure. Competing social interests of stakeholders in the pursuit of material wealth, and when to ignore the sound development of the individual, making the development human civilization should be homeopathic turn to reverse, the development of severe destructive behavior among groups or individuals, which led to uneven development between human and society. Article on the basis of the theory of human destructive, by the famous humanist scholar Erich Fromm, explained the root causes of destructive persons, with the comparison on the human comprehensive development of Marist theory, and discuss how to pay more attention to people's development, finally making harmony of development between human and society.}, language = {zh} } @article{Liu, author = {Liu, Ning}, title = {Fromm's Idea of Escape from Freedom and Its Reflection [弗洛姆逃避自由的思想及其反思]}, series = {Social Sciences (New Theory Edition) [社科纵横(新理论版)], No. 1 (2011), pp. 162-164.}, journal = {Social Sciences (New Theory Edition) [社科纵横(新理论版)], No. 1 (2011), pp. 162-164.}, abstract = {及逃避自由的途径,并认为自发性的活动—爱和工作是实现积极自由的途径。 弗洛姆认为现代社会中的人不是在追求自由,而是在逃避自由,在《逃避自由》一书中弗洛姆深刻的解读了现代社会中的人逃避自由的根源以}, language = {zh} } @misc{Liu, author = {Liu, Pengfei}, title = {An Analysis of the Alienation in Don DeLillo's >White Noise< [唐•德里罗《白噪音》中的异化现象分析], Master thesis, English Language and Literature, Zhengzhou University, Zhengzhou, Henan, China 2011 [Application of Fromm's theories to art].}, abstract = {Don DeLillo is an American prominent post-modern novelist His novel, >White Noise<, published in 1985, is one of the most influential fictions in the 20th-century American literature. Owing to the publication of this book, DeLillo won the American Book Award in 1986. Since then, much attention and critical acclaim have rushed to this fiction. The critics and scholars have mainly discussed the novel from such perspectives as ecologism, consumerism, postmodernism, death, history, and so forth. Evidently, the contemporary America is an alienated post-modern society in the novel; however, few pay attention to such phenomenon of alienation in White Noise. This thesis, based on the theory of alienation developed by the western Marxists including Lukacs, Fromm and Marcuse and post-modern theorist Baudrillard, attempts to analyze the phenomenon of alienation from the two perspectives of consumption and technology in >White Noise<. Through the analysis, the thesis reveals further that the postmodern people in the novel have to be confronted with various survival crises in the double alienation of consumption and technology. The thesis consists of six parts: the introduction, four chapters and the conclusion. The introduction briefly states the time background of the novel, the DeLillo's literary career, main works and achievements, and makes a comprehensive literature review on White Noise from both at home and abroad and hence the significance of the study is pointed out.- Chapter One reviews the origin of alienation and Marx's theory of alienation, and then systematically introduces the main ideas about alienation after Marx, which are the theoretic foundation of the whole research.- Chapter Two analyzes the alienation of consumption in the novel, which is mainly embodied in the phenomenon of reification, the process and result of consumption.- Chapter Three deals with the alienation of technology, including the permeation of technology in people's daily life, the manipulation of technological media over humans and the abusing of new technology.- Chapter Four explores the consequences of alienation, that is, the humans' survival crisis in face of alienation: Jack and Babette's endless fear and anxiety, people's lonely and aimless state of life and the numbness of human emotion and rationality.- The conclusion part points out that DeLillo's criticism of contemporary American society is indeed valuable, and then emphasizes the main ideas and arguments of the thesis, revealing that the desperate and hopeless ending of the novel is an indication to the continuing of alienation and human suffering. Finally, it states the realistic significance of the study. The research on the alienation can also serve as a good warning for China in developing its economy and society.}, language = {zh} } @misc{Duan, author = {Duan, Dan}, title = {The Possibility of Overcoming Existential Isolation - Analysis of >The Magus< from an Existential Psychoanalytical Perspective [克服存在孤独的可能性 - 对《巫术师》的存在主义心理分析], Master thesis, English Language and Literature, School of Foreign Languages, Central China Normal University, Wuhan, Hubei, China 2011, 62 pp. [Application of Fromm's theories to art].}, abstract = {John Fowles, once nominated by Nobel Prize. Literature is one of the representatives of post-modern novelists. He has published six novels during his whole life. This paper is about his novel of The Magus. The Magus was Fowles's first written but second published novel. He wrote the original draft in the early 1950s, but he continued to rewrite and revise it for decades. Finally in 1978 Fowles published a revised edition of the novel, on which the author is based her discussion. Scholars in western countries have examined it from extensive approaches while researches at home lag behind. This paper intends to enrich the researches on The Magus in China. Existential Psychology is the third trend of modern psychology, which is developed under the influence of Existentialism. >Freedom and responsibility< is one of the key concepts of Existentialism and Existential Psychology. However, two other essentialist concepts, namely, >isolation and intimacy< and >meaningless and meaningness< are neglected by scholars. Therefore, this paper also intends to introduce another concept >isolation and intimacy< and adopt it to explore the behaviors of the literary character, Nicholas, in the fiction. The whole paper is divided into seven chapters.- The first chapter is the basic introduction of the British writer, John Fowles, including his life experiences and works and a brief summary of Fowles' fiction, The Magus. Next section is literature review on The Magus by scholars at home and abroad. It also enumerates the significance of the study and presents the general layout. The body of the dissertation is divided into three chapters.- Chapter two is an introduction to existential psychology and psychotherapy, the theoretical frame of this paper. Existential psychology and psychotherapy developed in the 1950s under the influence of Existentialism, which enlisted many gurus such as Erich Fromm, Alfred Adler, Carl Rogers, Abraham Maslow, Karen Horney. The three essential concepts are freedom vs. responsibility, isolation vs. intimacy and meaning vs. meaninglessness. In this paper the author adopts the theories of Erich Fromm and Irvin D. Yasom to explore how isolation and intimacy is reflected in The Magus.- Chapter three is entitled >Nicholas' Existential Isolation from the World<. His isolation is interpersonal, which refers to his being isolated from his own parents, his colleagues and the women he met, and this isolation can also be interpreted as intrapersonal isolation from his middle-class culture, and from the person he is. Facing absolute freedom is the cause of isolation, which in turn is the reason of his anxiety. In order to overcome isolation, he has lots of affairs with girls. Frustrated by his unsatisfying situation of his work and relationship with women, Nicholas flew from Britain to Greek to experience a different culture.- Chapter four deals with Conchis's procedures of Existential Therapies on Nicholas in Greek. He first introduces Nicholas into his villa where he gathers information about Nicholas through talking and observing. Then he shows Nicholas's shortcomings through a beautiful actress, Julie. At the same time, Conchis teaches lessons through his stories. At last, he announces the results of experiments and sentences Nicholas for his wrong deeds. Then they abandon Nicholas who has to return to London. Lily, who is Conchis's co-analyst and Julie's mother, helps him to understand the essence of experiments there.- Chapter five is concerned with Nicholas's life when he is back to London. Nicholas has learned and gained much lessons from Conchis's experiments. He has known what he did to others and himself was totally wrong. Sexual affairs are the wrong way to overcome isolation and only a stable mature love relationship heals. Through acquiring >family< with Kemp, having friendship with Jojo, a young girl and reuniting with Alison, Nicholas achieved intimacy with others and himself. Stable relationship is essential to overcoming isolation.- The last chapter is the conclusion which offers a brief summary of the major arguments of the dissertation.}, language = {zh} } @article{Gao, author = {Gao, Tingting}, title = {Fromm's >The Art of Loving< - Inspiration for the Love Education of College Students [弗洛姆《爱的艺术》对高校大学生爱情观教育的启示]}, series = {Science \& Technology Information [科技信息], No. 23 (2011), pp. 550, 571.}, journal = {Science \& Technology Information [科技信息], No. 23 (2011), pp. 550, 571.}, abstract = {当代大学校园的爱情教育已经成为高校思想政治教育工作的一个新重点,弗洛姆《爱的艺术》一书对高校思想政治工作者如何引导帮助大学生认识爱情,端正对待爱情的态度,从而建立起一个健康向上的爱情观具有一定的启示意义。}, language = {zh} } @article{GburStoner, author = {Gbur, Nina and Stoner, Robert}, title = {>Jugend f{\"u}r Jugend<. Die Projekttage im >Netzwerk f{\"u}r Demokratie und Courage Baden-W{\"u}rttemberg<}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 149-157.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 149-157.}, language = {de} } @article{GodelGassner, author = {Godel-Gaßner, Rosemarie}, title = {Lehrerinnen im Nationalsozialismus}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 49-60.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 49-60.}, language = {de} } @article{Giovannini, author = {Giovannini, Norbert}, title = {Herr und Frau Courage. {\"U}ber die p{\"a}dagogische Bedeutung >kleiner Gesten< und solidarischen Handelns und ein R{\"u}ckblick auf Zivilcourage im Umgang mit verfolgten Heidelberger Juden}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 31-45.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 31-45.}, language = {de} } @article{Dong, author = {Dong, Gaowei}, title = {Fromm's Sociological Thought [弗洛姆哲学视域下的社会学思想]}, series = {Journal of Changchun University of Science and Technology [长春理工大学学报], No. 7 (2011), pp. 42-43.}, journal = {Journal of Changchun University of Science and Technology [长春理工大学学报], No. 7 (2011), pp. 42-43.}, abstract = {弗洛姆是当代著名的精神分析学家、社会学家和哲学家,他以哲学的视域对西方资本主义社会的现状进行考察,从人性异化的基础得出当代西方资本主义社会病态的结论,并提出一些有建设性的意见。在此就弗洛姆对人性、社会以及健全社会与人三方面的思考进行简述,以期对中国当下的社会建设有所启发。}, language = {zh} } @article{Dong, author = {Dong, Qiqi}, title = {Three Kinds of Man - Erich Fromm's Perspective and Reflection on Existential Circumstances of Man [三种人——弗洛姆对人的生存境遇的观照与反思]}, series = {Journal of Shanxi University (Philosophy and Social Science Edition) [山西大学学报(哲学社会科学版)], No. 4 (2011), pp. 22-26.}, journal = {Journal of Shanxi University (Philosophy and Social Science Edition) [山西大学学报(哲学社会科学版)], No. 4 (2011), pp. 22-26.}, abstract = {Erich Fromm is one of the members of the first generation of Frankfurt School, and has systematically researched the psychological mechanism and character structure of the modern man, in order to find the correct route and way to solve the problem of mental alienation. With the theme of the manner of human existence, Fromm reviewed the human civilization history, and simultaneously carried out the practice of modernity criticism centering on vagueness of the freedom and the paradox choice invited by it. In Fromm's opinion, though the strongly fortified social structure in the Middle Ages interfered with freedom of man, it offered individuals the safe ground; Since the Renaissance germinated, the subjective consci-ousness awakened, and the homeless lonely mood increased with it, with the result that psychological mechanism of escaping freedom finally formed; but it does not follow that one's life is hopeless. On the contrary, the sane man which Fromm has shaped brings the light for the human development in the future. Around the key words >The man of the Middle Ages<, >The modern man<, >the sane man<, the paper aims at deeply exploring the humanism spirit of Fromm's thought.}, language = {zh} } @article{Du, author = {Du, Liyan}, title = {Fromm's Understanding of Humanity [弗洛姆拷问人性:人健全吗?]}, series = {Journal of Yunnan University (Social Sciences Edition) [云南大学学报(社会科学版) ], No. 5 (2011), pp. 27-32, 95.}, journal = {Journal of Yunnan University (Social Sciences Edition) [云南大学学报(社会科学版) ], No. 5 (2011), pp. 27-32, 95.}, abstract = {Like Marxism and Freudism, Fromm pays attention to complete humanity and tries to integrate Marxism with Freudism. He inquiries into the nature of humanity, and its good and bad elements, which shows his reflections on Christianity and reveals the key features of his philosophy.}, language = {zh} } @article{Deng, author = {Deng, Zhiwei}, title = {On Erich Fromm's Humanistic Ethical Thoughts of Religion [浅析E.弗洛姆人道主义宗教思想]}, series = {Journal of Central South University of Forestry \& Technology (Social Sciences) [ 中南林业科技大学学报(社会科学版) ], No. 4, 2011), pp. 12-15.}, journal = {Journal of Central South University of Forestry \& Technology (Social Sciences) [ 中南林业科技大学学报(社会科学版) ], No. 4, 2011), pp. 12-15.}, abstract = {Erich Fromm is one of the most famous contemporary humanistic ethicists. His neo-humanistic ethics established through synthesizing Karl Marx's macroscopic social theory and Sigmund Freud's microscopic psychoanalysis takes a unique position in the development of western ethics. An important part of Erich Fromm's humanistic ethics is his humanistic ethical thoughts of religion. Fromm explores root and definition of the religion based on the spirit needs of the people, and clarifies two kinds of connotations in the concept of religion, discloses the harm on the people by alienation of modern religion, and explores actively the way to build the humanistic religion. There are distinctive value of theory and reality and obvious limitations in his ethical thoughts of religion.}, language = {zh} } @article{BaiBu, author = {Bai, Xuehui and Bu, Shu}, title = {Fromm's Alienation Theory and Probing the Way of the Discard Alienation for Human Being [弗洛姆的异化理论及其对人的异化扬弃途径的探索]}, series = {Journal of Inner Mongolia University for Nationalities (Social Sciences) [内蒙古民族大学学报(社会科学版)], No. 1 (2011), pp. 80-83.}, journal = {Journal of Inner Mongolia University for Nationalities (Social Sciences) [内蒙古民族大学学报(社会科学版)], No. 1 (2011), pp. 80-83.}, abstract = {After human being coming into the 20th century, alienation problem that always talking about by Marx doesn't be weaken, it assumes intense trend on the other hand, that is the total alienation between human and society. How to treat the phenomenon of total Alienation between human and society in modern society? Does alienation can be eliminated or discarded? Fromm's answer is a representative during many scholars' thinking undoubtedly. Although he has been dead for many years, his thought still has learning value and theoretical and practical significance as we see today. Thus, this article will induce the clues of Fromm's alienation theory, propose the alienation problem again.}, language = {zh} } @article{Bao, author = {Bao, Junxiao}, title = {Idolatry and the Alienation of the People [偶像崇拜与人的异化]}, series = {Theory Horizon [理论界], No. 9 (2011), pp. 84-86.}, journal = {Theory Horizon [理论界], No. 9 (2011), pp. 84-86.}, abstract = {偶像崇拜现象一直贯穿着人类的历史,只是在不同的社会历史阶段表现为不同的形式和内容。不同时期对于偶像崇拜的表现也和人类的历史发展是紧紧相联系在一起的,正如弗洛姆在《马克思关于人的概念》中提到的那样:>整个异化概念在旧约的偶像崇拜概念中得到了它在西方思想中的头一个表现。<〔1〕对于现代人来说,偶像崇拜没有完结,而是恰恰相反,以更为特殊的方式反映着人的异化程度的加深。}, language = {zh} } @misc{Cai, author = {Cai, Lingling}, title = {Fromm's Theory of >Escape from Freedom< 弗洛姆>逃避自由<理论述评, Master thesis, Foreign Marxism Research, Heilongjiang University, Harbin, Heilongjiang, China 2011.}, abstract = {For thousands of years, human freedom has been a favorite topic of conversation, and a goal of pursuit. In the >war< of fighting for human freedom, human got the final victory, accessing to coveted freedom. However, with an increasing sense of individual freedom, the sense of powerlessness and loneliness are increasing, too. People are unable to endure loneliness and anxiety, so they began to escape from freedom. Why is there such a big contrast on people's liberal attitude? Many western scholars had analyzed it and gave the answers. Among them, Erich Fromm with a special perspective of social psychology analyzes this historical phenomenon >Escape from Freedom< thoroughly. He brought forward the dual view of freedom, forming a distinctive >escape from freedom< ideology. This paper aims at carding Fromm's >Escape from Freedom< theory systematically, analyzing its ideological origins, historical background, the double meaning of freedom and the concept of a sound society deeply. At the end, this paper will make an objective and appropriate evaluation on his thought.}, language = {zh} } @article{Cai, author = {Cai, Xuemei}, title = {The Solitary in the Loveless World - On Lucinda's Tragedy in >Lucinda Brayford< [无爱世界里的孤独者——《露辛达·布雷福特》中人物悲剧性解读] [Application of Fromm's theories to art]}, series = {Journal of Jiaxing University [嘉兴学院学报], No. 2 (2011), pp. 73-76.}, journal = {Journal of Jiaxing University [嘉兴学院学报], No. 2 (2011), pp. 73-76.}, abstract = {Lucinda Brayford, the heroine in the novel, is generally considered as a typical image of cultural foundling in the literature history of Australia, and a represents those who cannot fit themselves into the surroundings. Based on Fromm's theory related to love, the author interprets that Lucinda, without the ability to love the people around, lives in a loveless world, which leads her to the solitary and tragic life.}, language = {zh} } @article{Dammer, author = {Dammer, Karl-Heinz}, title = {Was heißt B{\"u}rgermut heute?}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 121-129.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 121-129.}, language = {de} } @misc{Cui, author = {Cui, Hairong}, title = {The Human Needs Theory Interpretation - Fromm's Theory of Marx Need to Expand [人的需要的生存论解读 - 弗洛姆对马克思需要理论的拓展], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2011.}, abstract = {Need is the intrinsic reason of human activities, and is the important research field historical materialism. The study to be rooted problems have never stop, And people felt more and more need for human thought and behavior and historical development in the role. One problem is the need which Marx lifelong attention important questions, attention to multiple needs, and seeks satisfying the people's needs the realistic way, is engaged in practice and theory of Marxism and end-result of the campaign.- This paper is based on Marx in the text research needs to abundant connotations reveals need theory, and on this basis focuses on analyzing Fromm's inherited Marx people need thoughts. For people who need to theory of research is Fromm's living theory at the beginning of the connection to think, the Fromm's began from the deep solicitude for human survival. Fromm's theory of Marx's inheritance and development needs help us to deeply understand the profound meaning of Marxist philosophy. In order to overcome the dissimilation, realize need to meet, finally realizes the person's general liberation and overall human liberation provides a kind of rational thinking mode, to contemporary Chinese socialist construction also has profound implication and reference.}, language = {zh} } @article{Dai, author = {Dai, Guanqing}, title = {The Influence of Western Marxist Literary Theory on the Construction of Chinese Contemporary Literary Theory [西方马克思主义文论对中国当代文论建设的影响]}, series = {International Marxist Literary Theory and the Construction of Contemporary Chinese Literary Theory International Symposium, Annual Conference of Chinese and Foreign Literature Theory Society, June 20, 2011, Chengdu, Sichuan, China, in [Proceedings] Research on Sino-Foreign Literary \& Arts Theories [中国中外文艺理论研究], No. 00 (2011), pp. 112-122.}, journal = {International Marxist Literary Theory and the Construction of Contemporary Chinese Literary Theory International Symposium, Annual Conference of Chinese and Foreign Literature Theory Society, June 20, 2011, Chengdu, Sichuan, China, in [Proceedings] Research on Sino-Foreign Literary \& Arts Theories [中国中外文艺理论研究], No. 00 (2011), pp. 112-122.}, abstract = {崛起于20世纪20年代的西方马克思主义文论是一种富有时代特征的当代西方文艺和美学理论,以卢卡奇、葛兰西、马舍雷、戈德曼、伊格尔顿,以及西方马克思主义文论中最活跃的法兰克福学派中的本雅明、阿多诺、马尔库塞、弗洛姆和哈贝马斯等为代表的一批欧美理论家力图在新的历史条件下重新阐释、复兴、发展马克思主义,全面批判现代资本主义而形成的一种有别于经典马克思主义文艺学说的理论体系。尽管西方马克思主义文论的各个流派都承认社会历史、经济基础决定文学创作这个命题,但不同的是,他们关注的焦点更多的是文化和文艺学领域,>一个接一个的思想家在这个领域里以历史唯物主义前所未有的丰富想象力和严谨研究而名声显赫<。虽然西方}, language = {zh} } @article{Brumlik, author = {Brumlik, Micha}, title = {P{\"a}dagogische Reaktionen auf Antisemitismus. Dass Ausschwitz sich nie wiederhole}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 100-109.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 100-109.}, language = {de} } @article{Chen, author = {Chen, Xiaohe}, title = {Fromm's >Productive Love< and Its Contemporary Educational Meaning [ 弗洛姆>生产性的爱<的当代教育意义]}, series = {Business Culture (First Half) [商业文化(上半月)], No. 6 (2011), pp. 268-269.}, journal = {Business Culture (First Half) [商业文化(上半月)], No. 6 (2011), pp. 268-269.}, abstract = {弗洛姆的情爱观的核心在于对>生产性的爱<的强调。只有这种爱才能摆脱人的孤独现状。这种爱有主动性和分享性两个基本特征,这种爱包含了关心、责任、尊重和认识四个基本要素。在建设和谐社会的今天,他所倡导的>生产性的爱<的情爱观对维持爱情、婚姻和家庭关系,培养儿童健全人格具有重要的教育意义。}, language = {zh} } @misc{CarlsburgDammerWehr, author = {Carlsburg, Gerd-Bodo von and Dammer, Karl-Heinz and Wehr, Helmut}, title = {Vorwort der Herausgeber}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 7-9.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 7-9.}, language = {de} } @book{OPUS4-24309, title = {>H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, 2nd ed. 2012, 211 pp.}, editor = {Carlsburg, Gerd-Bodo von and Dammer, Karl-Heinz and Wehr, Helmut}, language = {de} } @misc{Crancini, author = {Crancini, Luigi}, title = {Prefazione}, series = {E. Fromm, Anatomia della struttivit{\`a} umana (Biblioteca della mente 16), Milano (Corriere della sera) 2011, pp. V-XVIII.}, journal = {E. Fromm, Anatomia della struttivit{\`a} umana (Biblioteca della mente 16), Milano (Corriere della sera) 2011, pp. V-XVIII.}, number = {translation / {\"U}bersetzung}, language = {it} } @article{CarlsburgWehr, author = {Carlsburg, Gerd-Bodo von and Wehr, Helmut}, title = {Gewalt begegnen. P{\"a}dagogische Handlungsstrategien f{\"u}r Lehrer/innen}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 170-195}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 170-195}, language = {de} } @article{CarlsburgWehr, author = {Carlsburg, Gerd-Bodo von and Wehr, Helmut}, title = {Anti-Gewalt-Trainingsprogramme f{\"u}r Schulen}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 196-205.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 196-205.}, language = {de} } @article{CarlsburgMoeller, author = {Carlsburg, Gerd-Bodo von and M{\"o}ller, Martina}, title = {Erziehung zur Zivilcourage. Ein Anspruch an die P{\"a}dagogik?}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 10-23.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 10-23.}, language = {de} } @article{WangLi, author = {Wang, Baiwen and Li, Zhaoyou}, title = {Erich Fromm's >New< Thought [埃里希·弗洛姆的>新人<思想探微]}, series = {Forward Position [前沿], No. 13 (2011), pp. 4-7.}, journal = {Forward Position [前沿], No. 13 (2011), pp. 4-7.}, abstract = {弗洛姆认为,>新人<(新型社会生存者,下同)是新社会进步的基础和前提条件。新人是指冲出占有指向,发展生存指向的新生存者。他的新生存者或>新人<说虽然存在着抽象性和感官性的不足,但其中包藏的价值成分是我们这个社会进步所需的宝贵财富。取其精华,弃其糟粕,可为进一步研究社会的存在与发展带来裨益。}, language = {zh} } @misc{Tan, author = {Tan, Zhaojun}, title = {An Inquiry into Fromm's Ethical Thought of >Escape from Freedom< [弗洛姆的>逃避自由<伦理思想研究], Master thesis, Ethics, Hunan Normal University, Changsha, Hunan, China 2011.}, abstract = {>Freedom< was the first value goal which the western bourgeois established the capitalist society, westerners was also true enjoyed freedom in capitalist society that any society couldn't equate, but after the monopoly capitalism stage, the conflicts and defects which the capitalism itself unable to resolve, increasingly seriously exposed, the western capitalist society could not let the people who lived in enjoyed the freedom value, and thus >escape-from-freedom< in western capitalist society became a common phenomenon. Fromm's >escape-from-freedom< ethics thought was brought out to reveal the reality in the western capitalist. Fromm's >escape-from-freedom< thought is an ethics thought. By this thought, he not only revealed the disagreement morality of capitalist system, but also analyzed the space and the morality of >escape-from-freedom< of the westerners, and also showed its humanism tendency of philosophy. Fromm's >escape-from-freedom< ethical thought had values that couldn't ignore for us to know the dialectical relationship between >freedom< and >escape-from-freedom<, to know the current situation of the western capitalist society, to know how the nowadays Chinese society to publicize the values of freedom.}, language = {zh} } @article{Yin, author = {Yin, Yin}, title = {Study on the Theme of Love Lost - >Herzog<'s Humanity Alienation [爱的迷失——《赫索格》人性异化主题研究][application of Fromm's theories to art]}, series = {Journal of Changzhou Institute of Technology (Social Science Edition) [常州工学院学报(社科版)], No. 5 (2011), pp. 38-41.}, journal = {Journal of Changzhou Institute of Technology (Social Science Edition) [常州工学院学报(社科版)], No. 5 (2011), pp. 38-41.}, abstract = {《赫索格》是索尔•贝娄的典范之作,受到了国内外学者的广泛关注。文章依据美国著名心理学家弗洛姆新精神分析文论中>生产性的爱<这一人学理论,从爱情、亲情与友情三个方面探讨贝娄小说《赫索格》中的人性异化问题,旨在了解贝娄通过描述异化反对异化,以及主人公在异化环境中如何发挥潜能,努力实施自我体验,进行自我拯救,追寻>存在真谛<的深刻内涵。}, language = {zh} } @article{Yu, author = {Yu, Bo}, title = {The Golden Notebook, >Freedom of Women<, Anna's Dreams Interpretation [《金色笔记》中>自由女性<安娜梦的解析] [Application of Fromm's theories to art]}, series = {Era Literature (The Second Half) [时代文学(下半月)], No. 4 (2011), p. 149.}, journal = {Era Literature (The Second Half) [时代文学(下半月)], No. 4 (2011), p. 149.}, abstract = {莱辛在《金色笔记》中花大量笔墨描写了女主人公安娜所做的各种各样的梦,本文综合运用美国当代心理学家、社会学家弗罗姆的理论对安娜的梦境进行解读。}, language = {zh} } @misc{Yu, author = {Yu, Xianghong}, title = {An Analysis of the Alienation Theme in Mr. Sammler 's Planet, Master thesis [《塞姆勒先生的行星》中的异化主题分析], English Language and Literature, Lanzhou University, Lanzhou, Gansu, China 2011 [Application of Fromm's theories to art].}, abstract = {Saul Bellow is one of the greatest writers after the Second World War, and his works have attracted the attention of the world. Through the depiction of modern intellectuals, the works of Bellow reveal profoundly the spiritual crises existing in the contemporary western countries. The protagonists of Bellow never escape from the reality, but explore their spirits insistently. They courageously get to know themselves and learn to come to terms with the world. Readers will always find a ray of hope from the protagonists who are in dilemmas, loneliness and alienation. There are already scholars in China analyzing Bellow's Herzog from the perspective of alienation. But due to the scarcity of the studies on >Mr. Sammler's Planet< in China, there are still no scholars who analyze the novel from the perspective of alienation. In the reading of the novel, the thesis writer recognizes the theme of alienation in the novel. The thesis provides a new-perspective for the analysis of the novel Saul Bellow is one of the greatest writers after the Second World War, and his works have attracted the attention of the world. Through the depiction of modern intellectuals, the works of Bellow reveal profoundly the spiritual crises existing in the contemporary western countries. The protagonists of Bellow never escape from the reality, but explore their spirits insistently. They courageously get to know themselves and learn to come to terms with the world. Readers will always find a ray of hope from the protagonists who are in dilemmas, loneliness and alienation.- There are already scholars in China analyzing Bellow's Herzog from the perspective of alienation. But due to the scarcity of the studies on >Mr. Sammler's Planet< in China, there are still no scholars who analyze the novel from the perspective of alienation. In the reading of the novel, the thesis writer recognizes the theme of alienation in the novel. Through the application of Marx and Fromm's theories on alienation to the analysis of the alienation in characters like Mr. Sammler, Wallace, Angela and Shula, the thesis exposes the living conditions of intellectuals and the social realities of the 1960s. The thesis provides a new perspective for the analysis of the novel.}, language = {zh} } @article{Yu, author = {Yu, Xiaohui}, title = {>The Art of Loving<: Cleanse the Soul with Love [《爱的艺术》:用爱涤荡心灵]}, series = {First Financial Daily [第一财经日报], Shanghai, August 12 (2011).}, journal = {First Financial Daily [第一财经日报], Shanghai, August 12 (2011).}, abstract = {这本被誉为>爱的圣经<的小册子,55年来已被译成32种文字,在全世界畅销不衰。>弗洛姆是时代的精神先知,而不是人类梦想家,他的思想和地位在今后中国会变得越来越重要。<复旦大学哲学系教授陈学明在接受采访时说\$\$  天真的、孩童式的爱情遵循下列原则:>我爱,因为我?}, language = {zh} } @article{Yu, author = {Yu, Xiaoxia}, title = {Alienation and Reversion of Human Nature - Erich Fromm's Interpretation of >Marx's Concept of Man< [ 人性的异化与复归——弗洛姆《马克思关于人的概念》解读]}, series = {Theory Horizon [理论界], No. 11 (2011), pp. 99-100.}, journal = {Theory Horizon [理论界], No. 11 (2011), pp. 99-100.}, abstract = {人性和异化理论是>西方马克思主义<的一个重要组成部分。作为法兰克福学派的代表理论家,E.弗洛姆在《马克思关于人的概念》一书中主要通过阐释和深发马克思的1844年巴黎手稿来表述自己对于人性和异化问题的看法,启迪后人思考人类的出路与未来。}, language = {zh} } @misc{Yang, author = {Yang, Bohai}, title = {The Possibility to Choose Freedom - Modern Spirit of a Philosophical Problem [自由选择何以可能 - 现代人精神问题的一种哲学寻求], Master thesis, Marxist Philosophy, Shaanxi Normal University, Xi'an, Shaanxi, China 2011.}, abstract = {The new findings, the physical universe Odd though it sounds, substances are far away from the earth. The Entropy irreversible told us that the universe will eventually collapse British physicist Stephen Hawking facing environmental pollution Your s tendencies to think that much cleverer than it was one thousand years in the next 200 years could perish Natural disasters occurred frequently in 2010, according to statistics have 30 million people died from natural disasters. Various facts seems to be shown to us what, earth how? Once concern about the event, those foxconn employees jumped 80/90 of young man how they 14 even jump seems to be telling us, saying, how? Entropy worldview tells us that man alive is meaningless, the universe is ultimately towards eternal silence, the destiny of man is death. Human civilization will eventually destroyed. So we all the hard work was in vain, are bubble, are self-deceiving just. If we only by the individual's survival as value whether the judgment standard that is wrong. Human existence is the creation of the universe, the essence of man was created. People can't change die facts, also cannot change life. The significance of man lies in the creation of life activities. Each human being is different, but after entering society became the same person, this is how sad thing. Personality is the essence of the universe forever, the human has not been in other known planet found signs of life. Man is a character creation of the universe. Personality is the nature of the life, the home that did not individualize life has no life. People can't escape the personality, most only can deceive others, deceive not inner needs. Society at a certain extent suppresses the person's personality, the person's personality thought latent up became unconscious. We know the person's behavior is conscious behavior, when the behavior of people cannot reflect individual character, can only say that he's freedom may exist on his subconscious. Subconscious question is a complex problem. Freud to subconscious makes a thorough analysis, he thinks the subconscious is individual early sex oppression and traumatic memories. Jung proposed the collective unconscious theory. Fromm's speak social unconsciousness. They from different aspects elaborated subconscious and its influence on the individual. Modern industrial society brought prosperity is unprecedented, it seems that we also see the wonderful world of the future. But we cannot ignore the truth is the earth pollution, the consequences of mountain glaciers, large quantities of animal extinct. We asked again next victim who is it? The end result is human destruction. Death is inevitable, but suicide really can stop. Human suicide behavior from their way of life. The improvement of living standards brings many do not reduce needs, and the needs of the foundation is from natural resources supply. Earth's resources are limited and when one day these resources exhausted, humans do? Humans will not perish in the earth before perish. Human suicidal behavior from multiple individuals of suicides. Pursuing perfection is the person's ideal, but as people itself is not perfect, birth and death cannot be changed regularly. Nietzsche announced that god of death facts, humans have no religious beliefs, no spiritual home, they will be transferred to the survival significance on the body, the pursuit of physical stimulation became value pursuit. Sexual open independences is the AIDS epidemic, individual die from simple physical enjoyment. Modern society cannot avoid being human dissimilation, alienation brings a false sense of satisfaction. Those so-called work happiness is the product of the individual being deceived. Individual freedom is need spare time guarantee. Marx picture for us the communist society, morning, noon, afternoon fishing work painting. Actually mean people out of work the leisure time to develop their own other aspects of potential. Modern society than front is progressive, i.e. the leisure time should be longer. When British workers to push for eight hours of workday chartism today, at its results still retained. But some enterprise workers could not every day to do only eight hours of work. Consider the factory workers is free? It is character? Facing these problems, the paper made his own understanding, in order to solve these problems made philosophical thinking.}, language = {zh} } @misc{Zhang, author = {Zhang, Chaobing}, title = {An Inquiry into Erich Fromm's Humanistic Ethics [弗洛姆人道主义思想研究], Master thesis, Ethics, Southwest University, Beibei District, Chongqing, China 2011.}, abstract = {As one of the most famous modern western humanitarian, Erich Fromm takes the existent state of people in 20th century as his observing and studying object. By his critical eyes, Fromm scanned the modern capitalist societies represented by America and the people's conditions of existence living in it. Fromm has acute insight into the breakdown of the value of western societies and the all-sided dissimilation of people living in it through the appearance of the western societies' economic prosperity and material abundance. Fromm diagnosed that as sick society and morbid person, then delivered an thought-provoking plaint that modern western societies was moving into backslide and their people was sinking into depression. In order to help modern western societies change from sickness into sound and save western people from spiritual and moral crisis, Fromm critically absorbed the humanistic academic distillate of Freudian psychoanalytic theory, Marxist theory, the social critical theory of Frankfurt School. Basing on the combination of these ideas, Fromm established his new humanistic ethics. Fromm's humanistic ethics is committed to revealing the symptom of society and the dissimilation of person, and views the realization of >human freedom<, >human liberation< and >human all-round development< and the construction of a right society as the theoretical mission. This paper systematically expatiates and analyses Fromm's ideas of humanitarianism around the main line of humanitarianism.- Firstly, this paper discusses Fromm's understanding of the concept of human and human nature, and his basic ideas about the good and evil of human nature which set out from the basic of Fromm's ideas of humanitarianism: the theory of human nature.- Secondly, this paper expounds the main content of Fromm's ideas of humanitarianism: views of freedom, the theory of love, the ideas of overall dissimilation, and Fromm's discussion of the humanistic ethics. In the basic of analyzing the morbidity of modern capitalist societies and the spiritual crisis of people living in it, this paper discusses Fromm's scheme of >right society< to resolve these issues and the social reform measures to achieve that target.- At last, this paper delivers an overall evaluation on Fromm's ideas of humanitarianism including the evaluation of the traits of his theory, the theory's significance, contribution and limitations.}, language = {zh} } @article{Yang, author = {Yang, Li}, title = {Love is the Best Salvation - Fromm's Love Analysis Reread [爱是最好的救赎——弗罗姆>爱<的重读与评析]}, series = {Journal of Changsha Railway University (Social Science) [长沙铁道学院学报(社会科学版)], No. 4 (2011), pp. 62-64.}, journal = {Journal of Changsha Railway University (Social Science) [长沙铁道学院学报(社会科学版)], No. 4 (2011), pp. 62-64.}, abstract = {弗洛姆爱的理论指出了现代西方社会爱的异化和衰亡;指出了爱是一种能力,是整体人格的展现,是一个人是否拥有成熟的人格的体现;人们需要努力健全自己的人格,培养创造性人格,才有能力去爱,才能发展爱的能力。爱是人类走出生存困境的解决方式,是西方社会问题的救赎之道。弗洛姆对爱的论述是其对当代西方社会进行批判的产物,同时也是他试图综合弗洛伊德和马克思思想的结果。}, language = {zh} } @article{Yang, author = {Yang, Xiaolei}, title = {>Bell Jar< under Life's Journey [>钟形罩<下的人生旅程] [Application of Fromm's theories to art]}, series = {Science \& Technology Information [科技信息], No. 24 (2011), p. 557.}, journal = {Science \& Technology Information [科技信息], No. 24 (2011), p. 557.}, abstract = {In this paper, Fromm's theory of the life of the forward and reverse analysis of Sylvia Plath's autobiographical novel >bell jar<, pointed out that the protagonist Esther after three stages of life: life spiritual crisis and return to the 1950s American society, in a society in transition.}, language = {zh} } @article{RaoLu, author = {Rao, Fengtao and Lu, Shanzhi}, title = {>Escape from Freedom< and Its Reflection [《逃避自由》的思想及其反思]}, series = {Jin Tian [金田(励志)], No. 7 (2011), p. 78.}, journal = {Jin Tian [金田(励志)], No. 7 (2011), p. 78.}, abstract = {弗洛姆分析了现代人的整个性格结构,指出了人逃避自由的根源和途径,并给出了相应的解决方案,值得我们反思。}, language = {zh} } @book{Risari, author = {Risari, Giorgio}, title = {Il pensiero di Erich Fromm tra filosofia e psicoanalisi, Roma (Author's Edition) 2011, 386 pp.}, language = {it} } @book{SimonHaassWiesegartZhao, author = {Simon, Fritz B. and Haass-Wiesegart, Margarete and Zhao, Xudong}, title = {Wie die Psychotherapie nach China kam. Geschichte und Analyse eines interkulturellen Abenteuers, Heidelberg (Carl Auer) 2011, 250 pp.}, language = {de} } @article{Walser, author = {Walser, Maria von}, title = {Erich Fromm und seine Kunst der Liebe und des Lebens}, series = {Die Weisheit ist weiblich: Geschichten von ganz besonderen Frauen und M{\"a}nnern, Freiburg im Breisgau (Herder Verlag) 2011, pp. 84-89.}, journal = {Die Weisheit ist weiblich: Geschichten von ganz besonderen Frauen und M{\"a}nnern, Freiburg im Breisgau (Herder Verlag) 2011, pp. 84-89.}, language = {de} } @book{VanderHorst, author = {Van der Horst, F. C. P.}, title = {John Bowlby - From Psychoanalysis to Ethology. Unraveling the Roots of Attachment Theory. Chichester (Wiley) 2011.}, language = {en} } @misc{OPUS4-27475, title = {S{\´a}ndor Ferenczi y el psicoan{\´a}lisis del siglo XXI. Buenos Aires (Letra Viva) 2011.}, editor = {Boschan, P. J.}, language = {es} } @book{Black, author = {Black, D. M.}, title = {Why Things Matter. The Place of Values in Science, Psychoanalysis and Religion. London (Routledge) 2011.}, language = {en} } @book{Bronner, author = {Bronner, Stephen Eric}, title = {Critical Theory: A Very Short Introduction, New York (Oxford University Press) 2011, 144 pp.}, language = {en} } @misc{Wang, author = {Wang, Meng}, title = {The Loneliness Lying between the Orient and the Occident [横亘的孤独 - 鲁迅与卡夫卡比较], Master thesis, Comparative Literature and World Literature, Hainan University, Haikou, Hainan, China 2011 [application of Fromm's theories to art].}, abstract = {In the this article, the author is going to analyze the lonely consciousness of in Lu Xun and Franz Kafka's on the basis of the explanation from their works, the sense of individual existence, and the lonely consciousness through their early before things sell out. Skip long lines and of The author also attempts to answer some questions below: how does the pursuit of freedom of humanity and individual psyche bring about the loneliness? Although Lu Xun and Franz Kafka both concentrate on the individual existence and individual freedom, why do their lonely images distinguish from each other? Under the condition of loneliness, why are their choices so different? In order to answer these questions, firstly, the author analyzes the different choices of the lonely consciousness made by Lu Xun and Franz Kafka through certain aspects such as their origin of loneliness, behavior, of loneliness and reaction of loneliness. Secondly, the author will explain above phenomenon from the perspective of the origin of western and eastern culture. And avoid searching the reasons through the comparison of their different individual characters and different lives. In addition, the author will emphasize the points which are easily ignored from the perspective of metaphysics. The main body of the thesis will be divided into three parts according to their origin of loneliness, behavior of loneliness and reaction of loneliness.- In the first chapter, the author is going to narrate Lu Xun and Franz Kafka's intense on the western humanity and their emphasis on the individual existence and will, both of whom are mostly affected by Kierkegaard and Nietzsche. The author also will discuss their different tendency to the past philosophy and their focus on the different starting points and purposes due to their diversity of historical and cultural background.- In the second chapter, firstly the author will expound Fei Luomu's [Erich Fromm] comprehension of freedom and loneliness, and then narrate Fei Luomu's theory which is partly applied in Lu Xun and Franz Kafka's thought of loneliness. Although there will be a short discussion of the improper aspects of the application.- Secondly, the author will analyze the lonely consciousness in their works through the viewpoint of the relation of freedom and loneliness. The main reasons to cause them to obtain a profound experience of the freedom and loneliness is their similar ideology of concentration on humanity and individual thinking, but their attitude towards freedom come into being much different because of the distinct cultural tradition. The different comprehension of freedom leads to their distinct lonely temperament. What's more, with the analysis on their works, the author illustrate that Lu Xun pursues the individual freedom due to his tendency to the naturalism of Chinese traditional culture. While Kafka regards freedom more as human original sin due to his faiths of Judaism.- In the third chapter, according to their works, the author is going to analyze Lu Xun and Franz Kafka's attitude when confronting the condition of nonentity and loneliness. Lu Xun endows >loneliness< valuable sense relying on his strong will; however, Kafka's searching God results in a failure. Divinity turns to be nonsense in Lu Xun's thought. Kafka fulfilled with the religion, though he is not a traditional religion adherent. Therefore, their loneliness is predestined to be distinct.- Finally, the author will summarize the text with the comparison of the situation of China. The thinking and realization of the loneliness by Lu Xun and Kafka is a precious legacy to us. The individual's obtainment of the care of their own in the classic aspect is the greatest benefit.}, language = {zh} } @article{Wang, author = {Wang, Mingliang}, title = {On Fromm's Social Character Theory and Its Development in Historical Materialism [论弗洛姆的社会性格理论及其对历史唯物主义的发展]}, series = {Journal of Nanjing Party Institute of CPC [中共南京市委党校学报], No. 4 (2011), pp. 23-28, 34.}, journal = {Journal of Nanjing Party Institute of CPC [中共南京市委党校学报], No. 4 (2011), pp. 23-28, 34.}, abstract = {弗洛姆作为著名的弗洛伊德主义的马克思主义者,他的主要工作便是致力于马克思和弗洛伊德学说的综合。从社会关系的角度探讨现代人的心理机制,既完善了精神分析学说,也使得历史唯物主义能够深入研究到人类的心理领域。他通过探讨在特定社会条件下人的心理形成机制,提出的>社会性格<学说使得历史唯物主义关于经济基础和上层建筑之间相互作用的机制得到更加细致和具体的阐述,从而推动了历史唯物主义的发展。}, language = {zh} } @misc{Wang, author = {Wang, Shan}, title = {Fromm's Thougts on Love [弗洛姆爱的思想研究], Master thesis, Marxist Theory, Nanjing Normal University, Nanjing, Jiangsu, China 2011.}, abstract = {Many philosophers have been paying close attention and reflection to the issue about humanity. In today's society, when we are faced with the impact of capitalist economic tide, the downfall of old moral, the reveal of new moral, the tortuous development of socialism, and also with the polarization between the intensifying, the Deep suspicions to ourselves and others …Then we try to find some power to help us live in a humanistic way. History and reality tell us that this power cannot be provided by any specific system, legal or standards. Specific law cannot be suitable for so many different Races and individuals at the same time. Only things which can touch people's heart may produce such abstruse power. Fromm's thought of love is just one important source of this power. On the basis of elaborating and understanding Fromm's thought of love, this paper will make historical and realistic reflection on people's survival circumstance. Put the thought of love in background of human liberation. Seek the theoretical significance and historic instruction function of human liberation of Fromm's thought of love. This paper will view Fromm's love based on reality, face its utopia properties and though changing realistic conditions to make Fromm's thought of love more practical.- Fromm's thoughts of love include fraternity, the maternal love, sex, self-respect, god love. Love penetrates in people's every aspect of life. In Fromm's eyes, love is not simply a coincidence to experience, but for a rose of art and ability that can be learned. So in Fromm's opinion everyone can practice love in his daily trifles by learning. This is just needed by people who in the bitter suffering situation of alienation. The relationship between man and self, the relationship between man and others and the relationship between people and the entire world are expected to be re-established, instead of symbiotic correlation. Love brings hope to the harmony of people and the whole world. But at the same time the role of love is restricted by people's comprehensive development level and the development of world history process, and especially affected by Individualism and private property. For more Love just gives people a holistic guidance and sets a value goal for people.}, language = {zh} } @article{Wang, author = {Wang, Xi}, title = {Luk{\´a}cs' and Fromm's Theory of Alienation [比较卢卡奇、弗洛姆的异化理论]}, series = {The Border Economy and Culture [边疆经济与文化], No. 4 (2011), pp. 42-43.}, journal = {The Border Economy and Culture [边疆经济与文化], No. 4 (2011), pp. 42-43.}, abstract = {卢卡奇指出,由于科技理性思想和合理化原则对社会生产的逐步渗透,人越来越被当成物来看待,工人阶级的命运逐渐转变成整个社会的命运;弗洛姆从人本主义立场出发,通过对精神、心理的分析,指出晚期资本主义社会的人日益沦为商品,人完全被异化。但不可忽视的是:他们二位都从具体的历史现状出发,对>人<予以足够的重视。}, language = {zh} } @article{Wang, author = {Wang, Xia}, title = {Pathological Society Struggling - >The Catcher in the Rye< Interpretation after Fromm [病态社会里的挣扎——《麦田里的守望者》的弗洛姆式解读] [Application of Fromm's theories to art]}, series = {Young Writers (Foreign Literary Version) [ 青年作家(中外文艺版)], No. 3 (2011), p. 33.}, journal = {Young Writers (Foreign Literary Version) [ 青年作家(中外文艺版)], No. 3 (2011), p. 33.}, abstract = {《麦田里的守望者》通过讲述主人公霍尔顿离开潘西中学后在纽约的游荡经历,深刻地揭示了现代社会中人的孤独感和失落感。本文以弗洛姆的健全理论为基础,旨在探讨霍尔顿对不健全社会的反抗和自我追寻的历程,反思人的存在本质和人生的价值意义。}, language = {zh} } @misc{Wang, author = {Wang, Xia}, title = {Struggling in the Insane Society - >The Catcher in the Rye< Fromm Interpretation [病态社会里的挣扎 - 《麦田里的守望者》的弗洛姆式解读], Master thesis, English Language and Literature, Sichuan International Studies University, Chongqing, China, 2011 [Application of Fromm's theories to art]}, abstract = {J.D. Salinger's >The Catcher in the Rye<, one of the most controversial novels in the contemporary American literature, is recognized as a >modern classic<. The novel profoundly exposes the sense of loneliness and loss through Holden's wandering in New York after his expulsion from Pencey Prep. Based on Fromm's theory of the sane society, this thesis aims at exploring the protagonist's rebellion against the insane society, and his pursuit of self. This thesis is composed of an introduction, three body chapters and a conclusion.- The first part, introduction, summarizes J. D. Salinger's background and literary status, and briefly introduces the main content of the novel, the critical reception home and abroad, and Fromm's theory of the sane society on which the thesis is based on.- The first chapter analyzes the phenomenon of alienation among people in >The Catcher in the Rye<, concluding that Holden feels lonely and depressed among alienated people.- Chapter two discusses Holden's rebellion against the anonymous authority-conformity, and the principle of non frustration prevalent in his time, concluding that Holden struggles to remain innocent.- Chapter three reveals that Holden realizes that love can change the insane society during the process of his pursuit of self.- The last part probes the pursuit of self of the human race in the modern insane society, and examines the essence of being and the meaning of existence. It also reveals Salinger's humanistic concern about the fate of the mankind and sums up the thesis by reaffirming Salinger's profound exposition of the contemporary world.}, language = {zh} } @misc{Xiong, author = {Xiong, Chen}, title = {Research on Humanitarian Socialist Ideology of Fromm [弗洛姆人道主义的社会主义思想研究], Master thesis, Marxist Philosophy, Huazhong University of Science and Technology, Wuhan, Hubei, China 2011.}, abstract = {Since the birth of the human being, he has never give up the pursuit and fantastic images of a better society in the future. >Utopia< is the synonymous with such ideas. In the mid-19th century, to some extent, the birth of Marxism ended all the past >Utopia< Ideology, but in the twentieth century, because of the changes and development of socialist movement, kinds of new >Utopia< are revival in the socialism research, Fromm's humanitarian socialist Ideology is the part. Fromm anastomosed the ideology of Freud and Marx, trying to find a new channel in the current thoughts of socialism, making people's liberation come true. He looked closely at contemporary society of his time as a psychologist philosopher and sociologists, including the capitalist society and the living conditions, and then he put forward his reform initiatives to achieve real humanitarian socialism.- The purpose of this article is to give a comprehensive survey of Fromm's humanitarian socialist Ideology. Firstly, this article reviews the time of Fromm and the social background of the socialist ideological, and then analyses the basic point of his idea, including his analysis on the capitalist, the existence of the situation of surveys and a new interpretation of Marxism. Then it expounds Fromm's humanitarian socialist thinking: which includes expectation of all-healthy man and society, various reform measures for the implementation of this. At last of this article makes a brief comment on Fromm's Ideology.- I think Fromm's study not only provided many new perspective and view for us to study the capitalist society, but also a new research to improve and develop Marxism. His analysis on the social disorder in capitalist and various aspects of the reforms provide great reference and practical value for our current ongoing reform.}, language = {zh} } @article{Xu, author = {Xu, Huifen}, title = {Fromm's Criticism and Reconstruction of Consumption Alienation [弗洛姆对消费异化的批判与重建]}, series = {Journal of Shijiazhuang University [石家庄学院学报], No. 1 (2011), pp. 86-90.}, journal = {Journal of Shijiazhuang University [石家庄学院学报], No. 1 (2011), pp. 86-90.}, abstract = {The consumption itself is to satisfy needs of people; however, it has turned to be the purpose in today's Western society. The creative consumption is fantastic, aggravating the dilemma of human existence. The free consumption is, in essence, negative freedom and a mode of existence which attaches importance to >possession<. Fromm advocated a model of social development that focuses on human development and a mode of existence that focuses on being, stimulating people's positive freedom and reestablishing the subject role in consumption. His theory is of realistic significance to the idea of consumption and our social development.}, language = {zh} } @article{Xu, author = {Xu, Jun}, title = {Humanity or Religion: Deconstruction of Religion between Freud and Fromm [人道还是宗教——现代犹太裔心理学家弗洛伊德、弗洛姆对宗教的解构]}, series = {Journal of Chongqing University of Science and Technology (Social Sciences Edition) [重庆科技学院学报(社会科学版)], No. 9 (2011), pp. 48-49, 84.}, journal = {Journal of Chongqing University of Science and Technology (Social Sciences Edition) [重庆科技学院学报(社会科学版)], No. 9 (2011), pp. 48-49, 84.}, abstract = {传统宗教是以神为中心,以神的权威来压抑人性,但这种观念有违人道,是与现实生活格格不入的。以犹太人的命运为例,从他们的宗教与苦难现实之间的矛盾入手,以犹太裔心理学家弗洛伊德和弗洛姆的理论为方法论,分析了宗教产生的心理根源,以及人本宗教和权威宗教的区别,以此来消解宗教的神秘性,并对其进行现代性的解构。}, language = {zh} } @book{Abromeit, author = {Abromeit, John}, title = {Max Horkheimer and the Foundations of the Frankfurt School, Cambridge et al. (Cambridge University Press) 2011, 457 pp.}, language = {en} } @article{Abromeit, author = {Abromeit, John}, title = {The Beginnings of Fromm's Analytic Social Psychology and His Theoretical Elective Afi nity with Horkheimer}, series = {Max Horkheimer and the Foundations of the Frankfurt School, Cambridge et al. (Cambridge University Press) 2011, pp. 201-211.}, journal = {Max Horkheimer and the Foundations of the Frankfurt School, Cambridge et al. (Cambridge University Press) 2011, pp. 201-211.}, language = {en} } @article{Abromeit, author = {Abromeit, John}, title = {Excursus I - The Theoretical Foundations of Horkheimer's Split with Erich Fromm in the Late 1930s}, series = {Max Horkheimer and the Foundations of the Frankfurt School, Cambridge et al. (Cambridge University Press) 2011, pp. 336-348.}, journal = {Max Horkheimer and the Foundations of the Frankfurt School, Cambridge et al. (Cambridge University Press) 2011, pp. 336-348.}, language = {en} } @misc{Zhu, author = {Zhu, Yanyan}, title = {The Bitterness of Being Free. An Attempt to >Sharpen< the Interpretation by Fromm's Theory of Human Nature [自由之痛 - 试以弗洛姆的人性理论解读《磨砺》], Master thesis, English Language and Literature, Shandong Normal University, Jinan, Shandong, China 2011 [Application of Fromm's theories to art]}, abstract = {Margaret Drabble (b. 1939), who has won wide acclaim in the contemporary literary world, is considered among the most accomplished British writers of the postwar period. Since her debut in 1963, she has published a total of seventeen novels to date. Margaret Drabble is always concerned with the process of contemporary women's spiritual growth, their psychological experience and their state of subsistence in order to help them seek new self value and social status. While achieving international renown as a novelist, Margaret Drabble has also established an impressive reputation as a biographer, critic and editor. The main themes of Margaret Drabble's novels are principally about the predicaments of well-educated women, these including their domestic life, child rearing, balance between career and family, and marital problems. In her novels, Drabble never ceases from exploring the inner life of contemporary women who attempt to seek self-actualization and social recognition. However, Drabble's most recent fiction is heavily salted with social consciousness as she has continued to expand her focus from the concerns of middle-class female intellectuals to a variety of political and moral dilemmas within the broader background of contemporary Britain. >The Millstone<, the third novel written by Margaret Drabble, published in 1965, is the story of a young academic who encounters various difficulties as an unmarried mother in 1960s Britain. The book brought Drabble the John Llewelyn Rhys Prize and in 1969 was adapted for cinema in America as A Touch of Love. Rosamund, the protagonist of the novel, is a refreshingly honest portrait of a female doctoral candidate in her twenties who lives in London. She is an independent and successful intellectual, and simultaneously an unmarried mother. However, Rosamund's freedom and independence are achieved at the cost of abstinence and self-isolation. A brief survey of criticism of >The Millstone< shows that some research on the work has been conducted from the perspective of feminism and some has focused upon the writing techniques employed within. The research which concerns the philosophy of life or values of the protagonist mainly places stress on the positive attributes of the protagonist's way of living with only a few touches on its limitations. In other words, there is still room for systematic and profound investigation on such issues as the protagonist's obstinate pursuit of freedom at the cost of true love or on viable routes towards her true self-actualization not only as a woman but also as a human being. The interpretation of The Millstone with reference to the humanistic psychoanalytic theory remains almost undeveloped. Taking Drabble's masterpiece The Millstone as a case study, this thesis aims to make a more systematic exploration of the author's efforts to present women's dilemmas in modern life and to explore practicable approaches to their self-actualization. Specifically, based on a detailed study of the protagonist's spiritual evolution, and with reference to Erich Fromm's psychoanalytic theory of human nature, the author of this paper attempts to analyze the protagonist's obstinate way of pursuing freedom by comparing her spiritual states before and after she becomes a mother; to probe into the nature of her intransigent way of thinking; and finally to discuss the feasibility of the protagonist, as well as of people of the modern era as a whole, in achieving true self-actualization through a life lived in freedom but not in isolation from others. To expound the argument raised by the author of this thesis, three chapters are devoted to the interpretation and discussion of the story, in addition to the introduction and conclusion.- The first chapter elaborates on the ambiguous nature of freedom that is manifested in the protagonist's life. It is divided into two sections. The first mainly discusses the seeming ease the protagonist enjoys by completely releasing herself from the bondage and burden possibly incurred by responsibilities or commitments from practical life especially before her pregnancy. And in contrast, the second section is mainly an exposure of the bitterness she suffers through her radical stance on freedom, this involving isolation and loneliness as well as helplessness.- The second chapter is a detailed study on the nature of the protagonist's radical outlook on freedom. Two sections are included in this part. The first part is an objective analysis of the problematical attempts of the protagonist to achieve freedom. It includes consideration of her obsession with work, her habit of concealing her natural feelings in front of others, and her self-confinement within an ivory tower detached from an outside world viewed as potentially intrusive and threatening to her realm of freedom. The second part explains the possible reasons for the protagonist's pursuit of a radical freedom, namely, the influence of her parents and society as well as her character orientations. It will naturally be seen that the protagonist's freedom is by nature a negative one, which to a large extent can account for the bitterness incurred in her practical life.- The last chapter concentrates on the discussion of a tentative solution to the predicaments incurred by this radical outlook on freedom. This solution mainly refers to a route towards what Fromm describes as >positive freedom<. This chapter again includes two sections. The first elaborates on the issue of the return of human connections to the protagonist's day-to-day life. The second section is a detailed analysis of the awakening of distinct manifestations of love within the protagonist - a dramatic spiritual transformation which occurs during her pregnancy and in the primary phase of motherhood. In the end, the awakening of love in the protagonist and her return to human community and connection together portend a more self-fulfilling life for her in the future.- The above analysis building on Fromm's theory leads naturally to the conclusion that the radical stance on freedom which the protagonist has advocated and practiced is what Fromm describes as >negative freedom<, a freedom which has brought more bitterness than ease to her life. Therefore, any pursuit of a radical freedom is a negative attempt, which is to an extent achieved by freeing oneself from burdens and isolating oneself from connections with others. Only by returning to the real world and establishing harmonious human connections as well as being responsible to oneself and others can people of the modern era achieve true freedom, and thus be enabled to come closer to true self-actualization.}, language = {zh} } @book{Deng, author = {Deng, Zhiwei}, title = {Fu Luo mu xinren dao zhuyi lunli sixiang yanjiu 弗洛姆新人道主义伦理思想研究 [Fromm's New Humanistic Ethics], Beijing: Renmin chuban she 人民出版社 [People's Pub¬lishing House], 347 pages.}, abstract = {E.弗洛姆是现代西方著名的人道主义伦理学家,他通过综合马克思的宏观社会理论和弗洛伊德的微观心理分析理论而建立的人道主义伦理学体系在西方伦理学发展史上具有独特的理论贡献。在其伦理学体系中,宗教思想是其中重要的内容。弗洛姆从人的精神需要的角度探讨了宗教的根源和定义,划分了宗教的两种类型,揭露了现代社会宗教异化对人造成的危害,并积极探索建立人道主义宗教的具体对策。他的思想既有独特的理论和现实意义,同时也有明显的局限性}, language = {zh} } @article{Xu, author = {Xu, Fei}, title = {There is a Need to Learn the Art of Loving [爱,是一门需要学习的艺术]}, series = {Class Adviser [班主任之友(中学版)], No. Z1 (2011), pp. 100-102.}, journal = {Class Adviser [班主任之友(中学版)], No. Z1 (2011), pp. 100-102.}, abstract = {在人类的历史长河中,有一类思想者,他们的书能够影响读者的一生。艾里希•弗洛姆无疑就是这样的思想者。再次捧读他的代表作《爱的艺术》,我的心不断地为一种博大、慈爱的情怀而激荡,书上再度留下了我众多的圈划痕迹。这是一部每次读都能给我留下思索、带来震撼的书!>如果不在发展自己的全部人格上付出努力,如果不能使自己的潜在能力达到创造新人格的倾向性,那么每种爱的试图都会失败。如果没有爱他人的能力,如果没有虔诚的谦恭和勇敢,如果没有博爱的德}, language = {zh} } @article{Zhou, author = {Zhou, Nianli}, title = {Help Children in >Third Teacher< Embrace Gain a Sense of Belonging [帮助幼儿在>第三位教师<的怀抱中获得归属感]}, series = {Early Childhood Education [幼儿教育], No. 34 (2011), p. 9.}, journal = {Early Childhood Education [幼儿教育], No. 34 (2011), p. 9.}, abstract = {幼儿园的墙面环境常能真实体现幼儿园的办园理念,因而有>第三位教师<之称。如何有效地发挥这位>教师<的独特功能,促进幼儿的健康发展,是时常摆在园长和教师面前的一道难题。心理学家弗洛姆认为,归属感主要与心理上的}, language = {zh} } @article{Wesch, author = {Wesch, Michael}, title = {The Art of Loving and Learning: Erich Fromm and the Learning (of) Transformation}, series = {Hay, I. (Ed.), Inspiring Academics. Learning with the World's Great University Teachers, Maidenhead (Open University Press) 2011, Part I, Chapter 3.}, journal = {Hay, I. (Ed.), Inspiring Academics. Learning with the World's Great University Teachers, Maidenhead (Open University Press) 2011, Part I, Chapter 3.}, language = {en} } @article{Zhang, author = {Zhang, Dongyan}, title = {University: Preliminary Ideas of >Education for Love< [大学>爱的教育<思想初探]}, series = {Educator [教书育人], No. 36 (2011), pp. 20-21.}, journal = {Educator [教书育人], No. 36 (2011), pp. 20-21.}, abstract = {爱是教育的灵魂国际知名的美籍德国犹太人人本主义哲学家和精神分析心理学家弗洛姆(1900-1980)的爱的理论告诉我们,爱是一种活动,一种人际关系,要求教师首先要爱教育事业、爱学生,让学生在爱的氛围中成长。托尔斯泰说:如果教师只爱事业,那他会成为一个好教师;如果教师只象父母那样爱学生,那他会比那种通晓书本,但既不爱事业又不爱学生的教师好;如果教师既爱事业又爱学生,那他是一个完美的教师。在教育活动中,各种活动的开展大都是在教师和学生之间进行的,要发挥教育自身的力量,没有爱是不行的,也正因为爱是一种使人与人结合的力量,爱本身就是一种人际关系,那么在教育中就必}, language = {zh} } @misc{OPUS4-27730, title = {Ritual Abuse and Mind Control. The Manipulation of Attachment Needs. London. Karnac) 2011.}, editor = {Epstein, O. B. and Schwartz, J. and Schwartz, R. W.}, language = {en} } @article{Feng, author = {Feng, Fen}, title = {The Silence of Humanity - Read as one >Thousand Hills< [静寂中的人性——读成一的《千山》] [application of Fromm's theories to art]}, series = {Literatures (Theory Edition) [文学界(理论版)], No. 6 (2011), pp. 34, 53.}, journal = {Literatures (Theory Edition) [文学界(理论版)], No. 6 (2011), pp. 34, 53.}, abstract = {成一的中篇小说《千山》,以主人公自我心理的>意识流<作为线索来结构作品。可以结合以弗洛姆为代表的人本主义心理学的基本观点进行审视。关注人的存在价值,张扬健康的人性,呼唤人性的复归。主题设置巧妙,情节构思精彩,人物安排独特,能使读者从静观和体验中获得一种深刻的人生顿悟。}, language = {zh} } @misc{Gu, author = {Gu, Bo}, title = {The Psychological View of Marx [马克思人本心理观研究], PhD thesis, Study of Marxism in China, Dalian Maritime University, Dalian, Liaoning, China 2011.}, abstract = {当代心理学的理论体系较为庞杂,粗略的划分可分为三大势力和十大门派。这些学派由于各自的心理观不同,因此,不仅具有不同的理论体系和术语,而且在对待同一心理问题上也往往存在着不同的见解,导致了心理学理论的混乱。所以,当代的心理学需要整合发展。但是,在心理学中,没有任何一派的心理学理论能够统合心理学的发展,只有马克思人本心理观才能完成这样的使命。其实,马克思在160多年前就为心理学的研究指出了正确的方向,马克思说:>工业的历史和工业的已经产生的对象性的存在,是一本打开了的关于人的本质力量的书,是感性地摆在我们面前的人的心理学;对这种心理学人们至今还没有从它同人的本质的联系上,如果心理学还没有打开这本书即历史的这个恰恰最容易感知的、最容易理解的部分,那么这种心理学就不能成为内容确实丰富的和真正的科学。<在这一思想理念的基础上,马克思形成了系统的人本心理观。但是,正像新精神分析学家弗洛姆所指出的那样,马克思的心理学思想长期以来没有得到应有的重视。本文应用马克思的>心理对象理论<,遵循马克思人本心理观思想形成的内在过程,把马克思关于人本心理的零散论述,按照马克思人本心理观的内在思想体系组织起来,呈现原本、整体的马克思人本心理观。本论文一共6章。第1章,阐述了马克思人本心理观的基本理论,回答了马克思人本心理观的基本概念及理论特点问题;第2章,建构了马克思人本心理的动力说,为正确理解人们的心理动力提供了依据,批判了马斯洛需要说的错误之处;第3章,阐述了马克思人本心理的内容说,为心理分析提供了科学的依据;第4章,建立了马克思人本心理活动的辩证说,为把握心理活动的规律提供了具体的根据;第5章,揭示了马克思人本的人格说,为人格修养指明了方向;第6章,研究了马克思人本心理观对执政理念、企业管理及心理服务工作的价值作用。}, language = {zh} } @book{Haule, author = {Haule, J. R.}, title = {Jung in the 21st Century. Vol. 1 (Evolution and Archetype. London (Routledge) 2011.}, language = {en} } @book{Haule, author = {Haule, J. R.}, title = {Jung in the 21st Century. Vol. 2 (Synchronicity and Science. London (Routledge) 2011.}, language = {en} } @article{He, author = {He, Huan}, title = {Jewish Family Education [犹太人的家庭教育]}, series = {Shanxi Education (Management) [山西教育(管理)], No. 12 (2011), p. 57.}, journal = {Shanxi Education (Management) [山西教育(管理)], No. 12 (2011), p. 57.}, abstract = {犹太人的家庭教育被誉为世界上最成功的教育。人们熟知的爱因斯坦、奥本海默、弗洛姆都是犹太人,他们都从犹太家庭幸福完整的教育生活中受益匪浅。爱因斯坦的成就,就与他在童年时代受到良好教育有关。这得益于他母亲的音乐熏陶,得益于叔父的数学}, language = {zh} } @misc{Gong, author = {Gong, Yingchun}, title = {Critique of Cultural Capital on the Grounds of Information Society [当代信息社会背景下的文化资本批判], Doctoral dissertation, Marxist Philosophy, Jilin University, Changchun, Jilin, China 2011.}, abstract = {当代信息社会背景下的文化资本批判布迪厄首次提出文化资本的概念,随后在当代人文学科等众多领域中掀起层层波澜,如今,>文化资本<已是文化社会学理论体系中极为重要的概念,也是最具争议的一个分析概念。文化资本是以财富的形式具体表现出来的文化价值的积累。这种积累紧接着可能会引起物品和服务的不断流动,与此同时,形成本身具有文化价值和经济价值的商品。文化资本的浮出是社会经济运行的必然结果,体现了资本逻辑的深度扩张。对文化资本理论范畴的理解,直接影响着人们对于文化资本所持的一种态度。考察运用文化资本理论,应立足于马克思主义哲学的基本观点,形成对文化资本研究的理论自觉。第一,通过对>文化<与>资本<及其内在关系进行系统、深入的梳理,分析布迪厄关于文化资本的理论阐述,理清文化资本的最初理论形态;第二,挖掘早期西方马克思主义理论,主要包括卢卡奇和葛兰西等西方马克思主义学者对文化资本理论的拓展;第三,着重考察西方马克思主义中法兰克福学派的社会异化理论,包括霍克海姆和弗洛姆等人在文化资本理论中所做出的贡献;第四,集中讨论马克思关于人的发展理论,尤其是马克思文化观对当代文化资本批判提供的理论借鉴。从社会历史发生学的角度来看,文化资本是与社会的基本时代特征紧密结合的。这一时代性特征就是当代被文化界所普遍认同的>信息时代<以及以此为特征的>信息社会<。正是信息社会中的信息技术的支撑,才使文化资本获得广阔的抽象的普遍化和符号化的存在方式。以往学术界更加关注的是文化资本与资本主义商品经济的内在关联,从商品经济的资本运行规律当中寻找文化资本的产生原因及其作用,而互联网的文化意义和信息时代的基本特征,对社会交往、社会分层、经济活动和文化选择都产生了深刻的影响,这些变化使文化资本的性质、特征、产生、运行方式更具有现代意义。马克思的历史唯物主义认为,人类社会的运动和发展是在社会内部的矛盾中实现的。那么,根据这一原理,我们同样可以分析信息社会由文化资本所引发的多重矛盾。正是这些矛盾才促使了当代信息社会的不断发展和自我完善。主要包括文化资本与经济资本的矛盾,文化资本与社会资本的矛盾,文化资本与文化价值的矛盾,文化资本与全球化的矛盾。在信息社会当中,文化资本借助于信息符号得以发挥其资本效力。对信息的控制、传播同时意味着一种资本的运行模式。信息已经不是单独的文化符号,而是文化资本的符号了。谁占有更多的信息并能够把这些信息转化成资本运行的内在要素,谁就掌握了社会的文化资本。文化资本是信息社会的本质规定,因此,才有文化资本对信息社会的影响。文化资本所以能够成为信息社会的本质性规定,显然要从人类社会的发展,进一步说,从生产力自身发展的情况给予说明。只有信息社会,才产生了文化资本作为一种决定性的生产力形式。信息社会决定了文化资本必然充当主导性的资本形态,它对于经济资本的增长以及社会资本的运行起着非常重要的社会价值。然而,文化的资本化以及文化资本在信息社会的主导性地位同时也会带来一些负面的效应。尤其在后现代的文化资本观念当中,遇到了挑战传统核心价值观念的后现代价值观的冲击,从而导致了文化资本社会的内部矛盾,并引发了一系列的社会发展问题。因此,我们必须用马克思主义的唯物辩证法的观点,对文化资本作出一种理论上的文化批判,同时,建构一种符合本民族和国家的文化资本形态及其运行模式。}, language = {zh} } @misc{OPUS4-28046, title = {Clinical and Theoretical Aspects of Perversion. The Illusory Bond. London (Karnac) 2011.}, editor = {Jim{\´e}nez, J. P. and Moguillansky, R.}, language = {en} } @book{IllescasNajera, author = {Illescas Naj{\´e}ra, Francisco}, title = {Reflexiones {\´e}ticas a partir de Erich Fromm. Una propuesta para el humanismo del siglo XXI, Saarbr{\"u}cken (Editorial Académica Española) 2011, 240 pp.}, language = {es} } @book{Jamison, author = {Jamison, K. R.}, title = {An Unquiet Mind. New York (Vintag) 2011.}, language = {en} } @article{Li, author = {Li, Huiqing}, title = {Love is an Ability, an Attitude - Read Aili Xi Fromm >The Art of Loving< [爱是一种能力、一种态度—读爱利希•弗洛姆《爱的艺术》]}, series = {Teacher's Journal [中国教师], No. 21 (2011), pp. 78-80.}, journal = {Teacher's Journal [中国教师], No. 21 (2011), pp. 78-80.}, abstract = {爱利希•弗洛姆(Fromm Erich,1900—1980)是>新弗洛伊德主义<精神分析学派的缔造者之一,是法兰克福学派的重要成员。他一生写下了大量著作,《爱的艺术》是其代表作之一。弗洛姆在此书中最重要的主张是只有把实践爱当做一种信仰,才能真正地懂得爱的艺术。当代青年对爱的态度并不十分严肃,很多教育者面对这样的现实心}, language = {zh} } @book{LemmaTargetFonagy, author = {Lemma, A. and Target, M. and Fonagy, P.}, title = {Brief Dynamic Interpersonal Therapy. A Clinician's Guide. Oxford (Oxford University Press) 2011.}, language = {en} } @misc{Liu, author = {Liu, Ming}, title = {Studies of Fromm's Psychoanalysis and Ethics Thought [弗洛姆精神分析伦理思想研究], Master thesis, Ethics, Hubei University, Wuhan, Hubei, China 2012.}, abstract = {精神分析法产生于精神病症的临床治疗过程中,属心理学范畴。它的广泛运用为人类关注自身、研究自身的活动展开了崭新的一页,具有十分重要的意义。本文从弗洛姆的精神分析方法研究入手,探讨其精神分析过程中的伦理思想问题。首先是弗洛姆的品格学说。他通过对前人研究成果的分析得出结论:长期以来人们对品格的界定存在两种错误的倾向,本能主义倾向和行为主义倾向,进而提出了自己的品格学说,认为在形式上品格可以分为个体品格和社会品格两种。而弗洛姆伦理思想方面的研究有一个假设的前提条件,即一个人的道德品质植根于他的品格之中。其次,西格蒙德•弗洛伊德和C•荣格以及埃里希•弗洛姆都是精神分析领域的著名代表人物,他们的思想既一脉相承,又相互区别,尤其是他们各自有关无意识形态的理论,更是分别代表着精神分析思想不同阶段显著成果。因此研究并比较他们各自的无意识思想有助于我们更好地理解和把握人的精神世界。第三,弗洛姆在分析社会无意识思想的过程中发现社会也会得精神方面的疾病,并通过社会性格加以阐释。为实现我们的道德目的、精神健康和幸福,必须探求一种健康社会的生存模式,即建立健全社会的思想。弗洛姆是当代西方思想界叱咤风云的思想大家,以其深邃的理论洞见和犀利洒脱的文风而闻名于世。他提出的人道主义伦理学,有力地证明了他的主张:伦理学所探询的对象是美的品格或恶的品格,而不是单一的美德或罪恶。}, language = {zh} } @misc{Li, author = {Li, Bin}, title = {A Study of Alienation in >The Grass Is Singing< [《野草在歌唱》的异化主题], Master thesis, English Language and Literature, Hunan University, Changsha, Hunan, China 2011. [application of Fromm's theories to art]}, abstract = {多丽丝•莱辛(1919-)是20世纪著名的女性作家之一,于2007年以87岁高龄获得了诺贝尔文学奖。《野草在歌唱》是莱辛的第一部小说,完成于1950年。本文拟用埃里希•弗洛姆的异化相关理论来解析该小说中所体现的异化主题,阐述在殖民社会中人们为了逃避生存的无力感和孤独感所表现出来的异化。弗洛姆关注个体和社会之间的关系,认为人在社会中的无力感与生俱来,并随着个体的成长愈加强烈,而不健康的社会将加剧人的无能为力感,迫使人们为了生存放弃自我,屈从外界权力,导致自我异化;他引入弗洛伊德的人性冲动与马克思的异化劳动概念,提出社会条件对社会性格的决定性影响,强调在既定社会条件下人的能动性,在个体性格无法迎合社会条件和社会性格时,个体所表现出来的异化心理机制。据此,本文首先分析殖民地南罗德西亚的社会条件的异化,它的白人优越性文化、殖民经济和男性家长制的家庭关系共同促成了该社会性格的剥削特质;进而分析个体在剥削特质的殖民社会中所表现出来的为了寻求心理安全,个体依附外界权力时所表现出的异化。白人集团对其优越性的执迷、查理•斯莱特等人对物质财富的疯狂追求和玛丽夫妇对婚姻家庭的迷茫无助分别表现了机械趋同、破坏欲和权威主义的心理机制,但是他们对自我的逃避并没有带来心灵的安全,反而加剧了自我异化和社会的异化。本文得出结论小说中异化的人性是异化社会下不可避免的悲剧,并指出人的全面异化最终也将导致社会的毁灭,警示只有满足人类精神和自身潜力发展的社会才能健康发展。}, language = {zh} } @misc{Liang, author = {Liang, Xijing}, title = {The Research of Violence in Cultural Vision [论文化视野中的暴力], Master thesis, Literary Theory, Northeast Normal University, Changchun, China 2011 [application of Fromm's theories to art].}, abstract = {在当代文化的审美视野中,暴力一直扮演着重要的角色,关于暴力现象的书写也一直是文坛中极具争议的话题,当前学界对于暴力的研究虽有一定的意义价值,但基本未对暴力的本质特征等极具研究意义的问题进行追问,因此,笔者以文化视野中的暴力为研究对象,对暴力的存在方式、本质特征等问题给予关注。本论文除引言、结语外共分三部分展开论述。第一部分,梳理了暴力文化的发展历程,笔者为求使其发展历程更清晰明了,所以采用了原生态暴力文化、衍生态暴力文化、新生态暴力文化三个概念对暴力文化的发展进行界定。第二部分,寻求暴力文化存在的心理学和社会学的根源。在心理学根源部分,笔者引用弗洛伊德、杰姆逊、弗洛姆等心理学家的观点,从心理学的角度来阐释暴力的源起之由,人类的暴力倾向根植于人类的某种本能,人的内心深处都或多或少地都会存在着某种程度的暴力倾向。在社会学根源方面,从形体特征说和经济使然说两方面来阐释暴力的根源,暴力文化的存在,有其社会原因的影响。第三部分,小说是暴力表现的重要场域之一,因此,笔者观照了小说体系中暴力的书写,此部分分析几位具有代表性的作家文本,梳理出暴力文学的发展谱系,总结暴力在小说叙述中所起的作用,这样就会对暴力的重新认识显示出新的、完全不同的特征,推进对传统的更新和文学的进步。结语,正视暴力的存在,指出它的存在有其积极的意义,它丰富了文学的视域,使文学所表现的领域更加广阔,有其本身的艺术价值。但是,提醒读者也要警惕暴力描写,它也有着潜在的负面效应}, language = {zh} } @article{WarminskiLeitheusser, author = {Warminski-Leitheußer, Gabriele}, title = {Mannheim erinnert sich. Die Reichspogromnacht - ein Schandfleck deutscher Geschichte}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 46-48.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 46-48.}, language = {de} } @article{Wefing, author = {Wefing, Heinrich}, title = {>Was h{\"a}tte ich getan?}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 208f.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 208f.}, language = {de} } @article{Wehr, author = {Wehr, Helmut}, title = {Erziehung nach Auschwitz heute. Erziehung zur demokratischen Zivilcourage}, series = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 73-99.}, journal = {Carlsburg, G.-B. von, Dammer, K.-H., and Wehr, H. (Eds), >H{\"a}tte ich doch nicht weggeschaut!<. Zivilcourage fr{\"u}her und heute, Augsburg (Brigg P{\"a}dagogik Verlag) 2011, pp. 73-99.}, language = {de} } @misc{Zhang, author = {Zhang, Jun}, title = {An Analysis of Fromm's Freedom Plight Theory [对弗洛姆的自由困境理论探析], Master thesis, Foreign Philosophy, Harbin Normal University, Harbin, Heilongjiang, China 2011.}, abstract = {Western Marxism schools study Marxism in different respects, which have greatly contributed to the innovation and development of Marxism. As one of the scholars of Western Marxism schools, Erich Fromm's theories have great research value. This essay will focus on Fromm's Freedom Plight theory, which is also the core of his whole theories. All his theories are generated from this, including his huma-nitarian ethics theory. Only deeply understand his Freedom Plight theory, can it systemically and precise-ly apprehend Fromm's whole theory system. This essay explores systemically and comprehensively this theory through defining this theory at first, and then provides the analysis of the way of solving its phenomenon, illustrating the actual methods to solve the problems in social reality at last.- The major innovation of this essay is to deeply understand and illustrate Fromm's Freedom Plight theory in different historical era and combining different types of social system, in order to understand more deeply Fromm's freedom view. Various types of research methods have been applied in this essay, such as the comparative method, history and logic method, and also linking theory with practice in order to understand comprehensively Fromm's theory system. Fromm's Freedom Plight theory is the deep analysis and exposition that people stress democracy but lacking in democracy in capitalist system, which has a strong sense of contemporaneity and practical significance. This theory has provided us the solid theoretical basis for us to understand the living condition in modern capitalistic society, and also, it has great reference value to the construction of socialism in our country.}, language = {zh} } @misc{Zhao, author = {Zhao, Qiaona}, title = {A Study on Fromm's Alienation Theory [弗洛姆异化思想研究], Master thesis, Basic Principles of Marxism, Jilin University, Changchun, Jilin, China 2011.}, abstract = {… morbidity phenomenon, Fromm put humanism theory as the ideological basis and tries to fusion Freud's psychoanalysis doctrine and the theory of historical materialism of Marx, Fromm put his concept of human nature as a standard to perspective contemporary capitalist society economic prosperity and affluent life appearances. Fromm had incisively and vividly exposed and criticized the alienation in contemporary capitalist society, His views has very important reference value on we understanding and researching human society phenomenon. This paper discussed the theoretical origin, background and main contents of Fromm's alienation thought based on the study of domestic and foreign scholars. Nest we emphatically discussed theoretical significance and practical value. This paper is divided into four parts. - The first part interprets the background and theoretical origin of Fromm's alienation thought. It is the rise of fascism and the tendency of mechanization of human life that deny the value and meaning of human life, it led Fromm to seek salvation of this confusion. He critically inherited the Freud's psychoanalysis and absorbed the nutrients in Marxist theory, thus put forward the ideas of his own unique psychological alienation.- The second part discusses the main contents of Fromm's theory of alienation. It contains five aspects: Fromm's concept of human nature, the meaning of alienation, the root causes of alienation, the causes of alienation and the elimination of alienation. The purpose is to grasp the logic of Fromm's alienation theory, on the one hand describes the content of his thoughts, on the other hand show the inadequacies of his alienation theory. Fromm believes that human nature is constantly changing and developing, he put the view of human nature as the basis of his alienation theory. Fromm gives alienation psychological meaning: alienation is a kind of psychological experiences. The root of alienation lies in the situation of human survival contradiction. The causes of alienation include the two aspects: it's the social repression to individual life and the existence of unconscious. In order to eliminate alienation, on the one hand we had to improve the human reason and establish creative links with the whole world; on the other hand we should carry out an all-round social change.- The third part explores the value and shortcomings of Fromm's alienation theory through comparing the Fromm and Marx's alienation theory. We analyzed the positive significance and defects of Fromm's alienation theory from the perspective of theory and practice. Theoretically, Fromm totally deviates from Marx for taking the abstract theory of human nature as the theoretical basis. But Fromm expands the Research fields of Marxism because of exploring from microcosmic psychological perspective. From a practical point of view, Fromm has a utopia tendency of eliminating alienation.- The fourth part explores the enlightenment of Fromm's alienation theory to build a socialist harmonious society. To achieve the goal of building a harmonious society we must build a psychological harmonious society according to China's reality. The paper focuses on the key role of psychological harmony and how to build a psychological harmonious society.}, language = {zh} } @misc{Zhang, author = {Zhang, Lihui}, title = {Love for Love - Fromm's Love Philosophy Meaning [为爱而爱—弗洛姆爱的哲学的意义], Master thesis, Marxist Philosophy, Heilongjiang University, Harbin, Heilongjiang, China 2011.}, abstract = {Fromm's insight into the people of Western capitalist society of modern alienation, pointing out that the love of man has alienated. He saw an alienation - people only know that the possession, but not know how to pay, people share everything, including love. He pointed out that the situation of human causes of alienation, that society is not perfect cause people is not sound. He believes that love is an art, is the need to learn to get through. Love is an ability, the ability of people without love cannot love others, even themselves. Without the ability to love others, not from the heart, in good faith, take the initiative to love others, then people in their own love lives are never satisfied. He believes that the object of love not only their parents, brothers, sisters, partners, as well as their own and all the people. Love in essence is giving, rather than request. Love is a practice, only they work hard, and will enjoy the fruits of love.- This article discusses the four parts: First, the origin of Fromm's philosophy of love; Second, Fromm philosophy of love and its specific form; Third, the importance of self-love ideology; four, described Fromm philosophy of love contributions and limitations of the theory.}, language = {zh} } @article{Zheng, author = {Zheng, Baojun}, title = {The Love Elements Darcy's Moved Elizabeth in >Pride and Prejudice< [《傲慢与偏见》中达西感动伊丽莎白的爱情要素] [Application of Fromm's theories to art]}, series = {Journal of Tangshan Teachers College [唐山师范学院学报], No. 6 (2011), pp. 24-25.}, journal = {Journal of Tangshan Teachers College [唐山师范学院学报], No. 6 (2011), pp. 24-25.}, abstract = {In the novel >Pride and Prejudice<, the important reason why Elizabeth was caused to overcome her prejudice against Darcy got to love him and a finally married him is Darcy's deep love towards her. Analyzed with Erich Fromm's love theory it shows caring, responsibility useful, respect and under-standing.}, language = {zh} } @article{Zheng, author = {Zheng, Xiaoxi}, title = {On Evade Freedom behind the Alienation [论逃避自由及其背后的异化]}, series = {Theory Research [学理论], No. 7 (2011), pp. 90-91.}, journal = {Theory Research [学理论], No. 7 (2011), pp. 90-91.}, abstract = {通过对弗洛姆的>逃避自由<理论的原因背景简单介绍,以及对其所引起的人的心理机制的变化分析,重点阐述其背后的异化现象,提出自己的一点看法。}, language = {zh} } @article{ZhiDu, author = {Zhi, Guan-nan and Du, Zhiping}, title = {Analysis of Fromm's >Self-Improvement< [浅析弗洛姆>自我完善的人<]}, series = {Legal System and Society [法制与社会], No. 19 (2011), pp. 224-225.}, journal = {Legal System and Society [法制与社会], No. 19 (2011), pp. 224-225.}, abstract = {科技等飞速发展的当今社会,极大地丰富了人们的物质生活的同时,也造就出了如经济人等不健全的人,浅析弗洛姆>自我完善的人<,汲取其精髓,有助于我们正确认识和提升自我,促进我国社会主义和谐社会建设。}, language = {zh} } @article{Banks, author = {Banks, Robert}, title = {Erich Fromm}, series = {And Man Created God: Is God a Human Invention?, Oxford (Lion Hudson) 2011, pp. 112-130.}, journal = {And Man Created God: Is God a Human Invention?, Oxford (Lion Hudson) 2011, pp. 112-130.}, language = {en} } @misc{Anonymus2011a, author = {Anonymus-2011a,}, title = {Review Funk, R.: Erich Fromm als Therapeut: >So etwas wie H{\"o}flichkeit kennt das Unbewusste nicht<}, series = {Psychotherapeut, Vol. 56 (No. 3, May 2011), pp. 259-260.}, journal = {Psychotherapeut, Vol. 56 (No. 3, May 2011), pp. 259-260.}, language = {de} } @article{Chen, author = {Chen, Yongsheng}, title = {Fromm's Humanistic Psychoanalysis Psychological Concept of Religion (Part 2) 弗罗姆的人本精神分析宗教心理观探析(二)}, series = {Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45.}, journal = {Science and Atheism [科学与无神论], No. 6 (2011), pp. 43-45.}, abstract = {弗罗姆的人本精神分析宗教心理观具有众多思想来源,其中对其影响最深刻的是弗洛伊德的精神分析学说和马克思早期的异化理论。弗罗姆人本精神分析宗教心理观的基本特点是:从所谓>综合<的折衷主义立场出发,试图消除>权威主义宗教<的传统弊端,建立理想化的>人本主义宗教<,以帮助现代人摆脱生存困境,满足现代人在宗教方面的精神需要。其历史贡献在于:克服了弗洛伊德宗教心理观的明显缺陷;使得宗教领域的理性启蒙思想得到弘扬;在宗教类型的具体分析中显示出辩证性。其历史局限表现在:没有摆脱>泛神论<思想的传统束缚;宗教改良的思路带有>乌托邦<色彩;对宗教本质的理解不符合马克思原意。}, language = {zh} } @article{Arrigo, author = {Arrigo, Bruce A.}, title = {Madness, Citizenship, and Social Justice: On the Ethics of the Shadow and the Ultramodern}, series = {Law \& Literature, Vol. 23, No. 3 (2011), pp. 405-441. [Online ISSN: 1541-2601] [doi.org/10.1525/lal.2011.23.3.405]}, journal = {Law \& Literature, Vol. 23, No. 3 (2011), pp. 405-441. [Online ISSN: 1541-2601] [doi.org/10.1525/lal.2011.23.3.405]}, abstract = {This article examines the ultramodern ethical crisis at the nexus of madness, citizenship, and social justice. To investigate this crisis, the article is divided into four substantive sections. The first section reviews the contributions of Hegel, Marx, and Freud. Their collective insights provide an incomplete depiction of ultramodernity's self/society mutuality. The second section comments selectively on the critical social theory of Lacan, Derrida, Foucault, Baudrillard, and Fromm. This commentary demonstrates how the criminological shadow is sustained coproductively (via the organization of cosmopolitanism) and dialectically (via the self/society duality). The third section proposes several provisional ways of integrating these critical theories as a means of re-conceptualizing the ethic of the criminological shadow. The fourth section applies these new, integrated models to suggest a strategy for overcoming the harm coproduced by the ethic of the criminological shadow within the realm of madness, citizenship, and social justice.}, language = {en} } @misc{Bartkowicz, author = {Bartkowicz, Anna}, title = {Zdrowe społeczeństwo według Ericha Fromma [Healthy Society by Erich Fromm], Master's thesis, Political Sciences, Faculty of International and Political Studies, Jagiellonian University in Krak{\´o}w, Poland 2011.}, abstract = {Przedmiotem pracy jest analiza pogląd{\´o}w Ericha Fromma dotyczących właściwego funkcjonowania społeczeństwa. Przedstawia ona fragment jego wieloletniej tw{\´o}rczości z dziedziny badań nad zachowaniem poszczeg{\´o}lnych jednostek oraz ich relacji w stosunku do całości społeczeństwa. Podstawowym zagadnieniem jest odpowied{\'{z}} na pytanie: czy jest możliwe stworzenie dobrego społeczeństwa według wytycznych jakie przedstawia Fromm. Niezbędnym elementem jest analiza biografii niemieckiego myśliciela oraz tła historycznego, z kt{\´o}rych wynika wiele wniosk{\´o}w dotyczących jego p{\´o}{\'{z}}niejszych pogląd{\´o}w. Na podstawie długich lat pracy z lud{\'{z}}mi Fromm pisze szereg książek dotyczących relacji międzyludzkich, kt{\´o}re przekładają się na relację w społeczeństwie. W tej pracy pragnę wykazać, iż Fromm nie tworzy utopii w tradycyjnym znaczeniu, tworzy on wizję drogi do niego, kt{\´o}ra jednak u swego celu nie jest nieosiągalnym ideałem, tylko rzeczywistym światem ludzi zadowolonych z siebie. W zakończeniu zawarta jest kr{\´o}tka analiza wpływu jego tw{\´o}rczości na świat od czasu ukazania się >Zdrowego społeczeństwa< w 1955 roku.}, language = {pl} } @article{Park, author = {Park, Chan-Kook}, title = {목적론적 입장에서 본 행복: 아리스토텔레스와 프롬을 중심으로 [Happiness from a teleological perspective: Focusing on Aristotle and Fromm]}, series = {동서사상 학술저널 [Academic Journal of East-West-Thought], Vol. 11 (2011a), pp. 1-28. [Print ISSN 1975-5279]}, journal = {동서사상 학술저널 [Academic Journal of East-West-Thought], Vol. 11 (2011a), pp. 1-28. [Print ISSN 1975-5279]}, abstract = {이 연구는 플라톤에서 아리스토텔레스, 그리고 토마스 아퀴나스와 헤겔에 이르는 서양철학의 고전적 전통을 지배했던 목적론에 입각하여 행복이라는 문제에 대해서 고찰하려고 한다. 이러한 목적론은 인간을 비롯한 모든 존재자들이 자신들에게 주어져 있는 본질적인 형상을 실현하는 것을 목표한다고 보는 본질실현의 목적론이다. 이러한 본질실현의 목적론은 근대에서 지배적인 영향력을 행사했던 자기보존의 목적론과는 달리 모든 존재자들은 단순한 자기보존이나 종족번식을 넘어서 자신에게 부여된 본질적인 형상을 구현하는 것을 목표한다고 본다. 본 연구는 인간의 행복은 이러한 본질실현의 목적론을 전제로 할 경우에만 제대로 구명될 수 있다고 보면서, 이러한 사실을 본질실현의 목적론에 입각하여 인간을 파악했던 가장 대표적인 사상가인 아리스토텔레스와 에리히 프롬의 행복관을 고찰함으로써 입증하고자 했다.}, language = {ko} } @article{Shchelokova, author = {Shchelokova, Yu. V.}, title = {Human Being in Erich Fromm's Interpretation}, series = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 35, No. 8 (2011), pp. 8-17. [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 35, No. 8 (2011), pp. 8-17. [ISSN 2454-0722]}, abstract = {имя Эриха Фромма давно уже стало знаковым. Он олицетворяет целую эпоху, которая противостояла тоталитаризму и раболепию, пытаясь придать социальной истории гуманистическое измерение. Популярность Фромма во всем мире и влияние его идей на современное сознание значительны. За последние годы работ о Фромме выпущено немало. Они в основном характеризуют американского исследователя как одного из видных представителей гуманистической психологии. В данном случае автор пытается включить Фромма в летопись философской антропологии.}, language = {ru} } @misc{Truemmers, author = {Tr{\"u}mmers, Britta}, title = {Freiheit und Sachzwang in der modernen Gesellschaft. Zu den Theorien von Erich Fromm, Amartya Sen und Ulrich Thielemann, Bacherlorarbeit, Fachbereich Sozial- und Kulturwissenschaften, Fachhochschule D{\"u}sseldorf, Grin Verlag 2011, 65 pp.}, abstract = {In dieser Arbeit sollen anhand des Freiheitsbegriffes die Zw{\"a}nge der modernen Gesellschaften beschrieben werden. Da der Begriff der Freiheit ein weitl{\"a}ufiges Themenspektrum umfasst, beschr{\"a}nkt sie sich auf die Theorien von Erich Fromm, Amartya Sen und Ulrich Thielemann. In ihren {\"U}berlegungen besch{\"a}ftigt sich die Autorin mit verschiedenen Ankn{\"u}pfungspunkten zum Freiheitsbegriff, hierbei stehen die Wirkungsweisen menschlichen Handelns im Vordergrund. Insbesondere soll die Freiheit in der modernen Gesellschaft, im Hinblick auf die wirtschaftlichen Bedingungen und den sich daraus ergebenden Sachzw{\"a}ngen beleuchtet werden. Dazu beschreibt die Autorin zu Beginn die Charakteristiken einer modernen Gesellschaft, um ein grundlegendes Verst{\"a}ndnis zu schaffen, auf welchen Gesellschaftstyp sich die folgenden {\"U}berlegungen beziehen. Nach einer allgemeinen Betrachtung des Freiheitsbegriffs soll die Freiheit in der modernen Gesellschaft behandelt werden, und zwar wie jene Freiheit unter den Bedingungen wirtschaftlicher und politischer Einfl{\"u}sse zu betrachten ist. Aus diesen Einfl{\"u}ssen ergeben sich Konsequenzen, die sowohl die {\"a}ußere wie auch die innere Freiheit beeintr{\"a}chtigen. Welche Positionen die Politik, unter den Bedingungen der freien Marktwirtschaft einnimmt, wird anschließend thematisiert. Im anschließenden Teil der Arbeit besch{\"a}ftigt sich die Autorin zun{\"a}chst mit dem Begriff Sachzwang, um nachfolgend die Instanzlosigkeit der Marktwirtschaft zu verdeutlichen. Aus dieser Instanzlosigkeit resultiert eine ver{\"a}nderte Wahrnehmung, welche den Sachzwang als nat{\"u}rliche Gegebenheit erscheinen l{\"a}sst, doch in Wahrheit stehen Personen beziehungsweise Personenkreise hinter den Sachzw{\"a}ngen, welche es zu identifizieren gilt. Aus all den Verkn{\"u}pfungen ergibt sich dann die allgemeine Frage nach der Lebensqualit{\"a}t in der Zwangslage und nach den wahrhaftigen Bed{\"u}rfnissen der Menschen. Die Probleml{\"o}sungen als Ausblick sollen vor allem den Bogen zur Freiheit zur{\"u}ckspannen, denn nachdem der Begriff der Freiheit zu Beginn viele Fragen aufwirft, scheint abschließend die Freiheit auch diese Fragen beantworten zu wollen. [Eurobuch.com]}, language = {de} } @article{RatnerElBadwi, author = {Ratner, Carl and El-Badwi, El-Sayed}, title = {A Cultural Psychological Theory of Mental Illness, Supported by Research in Saudi Arabia}, series = {Journal of Social Distress and Homelessness, Vol. 20, No. 3-4 (2011), pp. 217-274, [Online ISSN 1573-658X] [doi.org/10.1179/105307811805472710]}, journal = {Journal of Social Distress and Homelessness, Vol. 20, No. 3-4 (2011), pp. 217-274, [Online ISSN 1573-658X] [doi.org/10.1179/105307811805472710]}, abstract = {This article proposes a theory of psychological disturbance (mental illness) as a cultural phenomenon. The theory is based on - and extends - the general cultural psychological theory of Vygotsky, Luria, and Leontiev, as well as the specific social approach to psychopathy of Fromm, Foucault, Laing, and Rieber. We demonstrate that the psychodynamics of individual disturbances are shaped by normative, macro cultural factors, such as gender norms, religious doctrine, family structure, architecture, and clothing. We illustrate this cultural psychological analysis of individual psychology with a case study of a 25 year old Saudi obsessive compulsive patient in Riyadh backed by 50 interviews with students about family relations in Saudi Arabia. We discuss the therapeutic and political implications of our cultural theory of psychological disturbance.}, language = {en} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Człowiek i sacrum: Ericha Fromma koncepcja religii humanistycznej [Man and the Sacred: Erich Fromm's Concept of Humanistic Religion]}, series = {Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48.}, journal = {Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48.}, language = {pl} } @article{Wang, author = {Wang, Liping}, title = {Negative News and Emotional Management: A New Problem of Government Management [负面新闻与情绪管理:政府管理的一个新问题]}, series = {Democracy and Science, No. 5 (2011), pp. 52-56.}, journal = {Democracy and Science, No. 5 (2011), pp. 52-56.}, abstract = {早在五十多年前,美国心理学家弗洛姆就提出,现代社会是焦虑的时代;同时,他还将这种焦虑的产生归因于人们缺乏自我感,是人们寻求社会认同过程中发生异化的结果——因为>我是你所希望的我<,我就不是我了。今天,作为现代社会病症的焦虑情绪仍然在蔓延,但焦虑的产生却有着更为复杂的原因,从而使社会呈现复杂的心理结构和心理。}, language = {zh} } @article{Yang, author = {Yang, Liyin}, title = {The Marxist Viewpoint of the Frankfurt School [法兰克福学派的马克思主义观]}, series = {Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235.}, journal = {Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235.}, abstract = {在马克思主义批判理论的宏旨下,法兰克福学派从多种视角出发继承和发展了马克思主义。霍克海默将其理论阐明为一种>批判理论<;阿多诺提出了以连续否定为核心的否定辨证法;马尔库塞先后将海德格尔、黑格尔、弗洛伊德与马克思的思想结合起来,对当代资本主义社会以及苏联马克思主义进行了有力的批判;弗洛姆将马克思主义视为一种人学,将其与精神分析学结合起来提出了>社会性格<等新范畴,并力图以此揭示经济基础和上层建筑相互作用的微观机制;哈贝马斯在批判吸收历史唯物主义的基础上,运用其交往理论的解释框架提出了以主体间的互动为社会发展基本动力的理论。}, language = {zh} }