@article{RizqyRamadhanetal, author = {Rizqy Ramadhan, Puja and et al,}, title = {Dehumanization of Village Financial Management: Erich Fromm's Perspective Accounting Reconstruction}, series = {International Journal of Humanities Education and Social Sciences, Vol. 2, No. 5 (2023), pp. 1638-1646. [Online ISSN: 2808-1765] [ijhess.com/index.php/ijhess/article/view/465/388]}, journal = {International Journal of Humanities Education and Social Sciences, Vol. 2, No. 5 (2023), pp. 1638-1646. [Online ISSN: 2808-1765] [ijhess.com/index.php/ijhess/article/view/465/388]}, abstract = {This study aims to reconstruct village financial management using modernity vis a dehumanization perspective. This study uses primary data obtained from observations and interviews with informants. The research approach used is a qualitative method. The research paradigm uses the paradigm of criticism with data collection procedures, data presentation, data reduction and conclusion/verification. The results showed that the modernization and digitization of financial management in Klambir V Kebun Village had an impact on social relations in the community, which became less harmonious. For this reason, it is necessary to carry out an accounting reconstruction based on modernity vis a vis dehumanizaton perspective that is relevant to be carried out in Klambir V Kebun Village.}, language = {en} } @article{Ratner, author = {Ratner, Carl}, title = {The Generalized Pathology of Our Era: Comparing the Biomedical Explanation, the Cultural-Political Explanation, and a Liberal-Humanistic-Postmodernist Perspective}, series = {International Critical Thought, Vol. 7, No. 1 (2017), pp. 72-92. [Online ISSN 2159-8312] [doi.org/10.1080/21598282.2017.1287586]}, journal = {International Critical Thought, Vol. 7, No. 1 (2017), pp. 72-92. [Online ISSN 2159-8312] [doi.org/10.1080/21598282.2017.1287586]}, abstract = {This article seeks to problematize the issue of pathology and to render it intelligible. I elucidate a cultural-political model of a) why pathology is prevalent in numerous forms and social domains, and b) interventions for ameliorating widespread pathology, and ultimately eradicating it. This model draws on the work of Erich Fromm that articulates how pathology is characteristic of normal social, psychological activity in many or most societies. This article also discusses two ways in which prevalent pathology is misunderstood, and not corrected, eradicated, or prevented. One misinterpretation is the standard biomedical model of pathology. A second misinterpretation is a liberal, humanistic, postmodern position that denies all pathology and insists that behavior is a positive expression of choice and agency, which must be validated and accepted rather than corrected.}, language = {en} } @article{RatnerElBadwi, author = {Ratner, Carl and El-Badwi, El-Sayed}, title = {A Cultural Psychological Theory of Mental Illness, Supported by Research in Saudi Arabia}, series = {Journal of Social Distress and Homelessness, Vol. 20, No. 3-4 (2011), pp. 217-274, [Online ISSN 1573-658X] [doi.org/10.1179/105307811805472710]}, journal = {Journal of Social Distress and Homelessness, Vol. 20, No. 3-4 (2011), pp. 217-274, [Online ISSN 1573-658X] [doi.org/10.1179/105307811805472710]}, abstract = {This article proposes a theory of psychological disturbance (mental illness) as a cultural phenomenon. The theory is based on - and extends - the general cultural psychological theory of Vygotsky, Luria, and Leontiev, as well as the specific social approach to psychopathy of Fromm, Foucault, Laing, and Rieber. We demonstrate that the psychodynamics of individual disturbances are shaped by normative, macro cultural factors, such as gender norms, religious doctrine, family structure, architecture, and clothing. We illustrate this cultural psychological analysis of individual psychology with a case study of a 25 year old Saudi obsessive compulsive patient in Riyadh backed by 50 interviews with students about family relations in Saudi Arabia. We discuss the therapeutic and political implications of our cultural theory of psychological disturbance.}, language = {en} } @misc{RatnerRosenhagen, author = {Ratner Rosenhagen, Jennifer}, title = {Review Friedman, L. J.: The Lives of Erich Fromm: Love's Prophet}, series = {The Journal of American History, Vol. 101, No. 2 (Sep 2014), pp. 643-644.}, journal = {The Journal of American History, Vol. 101, No. 2 (Sep 2014), pp. 643-644.}, language = {en} } @misc{Radechovska, author = {Radechovsk{\´a}, Dominika}, title = {Filosofie Ericha Fromma a jej{\´i} přesah do současnosti [Philosophy of Erich Fromm and Its Impact on the Present], Diploma thesis, Philosophy, Hussite Theological Faculty, Charles University, Prague, Czech Republic 2020, 55 pp.}, abstract = {C{\´i}lem předkl{\´a}dan{\´e} diplomov{\´e} pr{\´a}ce Filosofie Ericha Fromma a jej{\´i} přesah do současnosti bylo zasadit odkaz Ericha Fromma do filosofick{\´e}ho kontextu. Diplomov{\´a} pr{\´a}ce obsahuje 4 hlavn{\´i} odd{\´i}ly. V prvn{\´i}m odd{\´i}le definuji kl{\´i}čov{\´a} slova potřebn{\´a} k vykreslen{\´i} filosofick{\´e}ho pozad{\´i}, a to Privace; H{\´e}donismus; Blaženost a Ctnosti. V odd{\´i}lu druh{\´e}m uv{\´a}d{\´i}m životn{\´i} cestu a d{\´i}lo Ericha Fromma. {\´U}vodn{\´i} biografie je n{\´a}sledov{\´a}na odd{\´i}lem třet{\´i}m a nejz{\´a}sadnějš{\´i}m, a to distinkc{\´i} dvou životn{\´i}ch orientac{\´i}. Frommovy existenčn{\´i} m{\´o}dy vlastněn{\´i} a byt{\´i} seznamuji za pomoc{\´i} podkapitol Řeč; Autorita a jej{\´i} uplatňov{\´a}n{\´i}; Sebepozn{\´a}n{\´i} a rozvoj; Rozhovor a Strach ze smrti. Ve čtvrt{\´e}m odd{\´i}lu se věnuji vizi nov{\´e} společnosti dle Fromma. V posledku nab{\´i}z{\´i}m kritick{\´e} zhodnocen{\´i} představen{\´y}ch tez{\´i}.}, language = {mul} } @article{Rice, author = {Rice, Earl L.}, title = {Thrust and Parry: Erich Fromm to Mud Homes}, series = {Spartan Daily San Jose State College, Vol. 55, No. 136 (Friday, May 31, 1968). [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=5135\&context=spartandaily]}, journal = {Spartan Daily San Jose State College, Vol. 55, No. 136 (Friday, May 31, 1968). [scholarworks.sjsu.edu/cgi/viewcontent.cgi?article=5135\&context=spartandaily]}, abstract = {Editor: Response to Prof. Broyles' letter (5-29) 1. Fromm mentioned as specific problems: a) Dehumanization of society by technology. b) The pragmatic approach to education which produces trained technicians (Industrial, Legal, Medical, etc.) but poorly educated, specialized human beings c) Human isolation and discontent which can produce, among other things, violence. (Watts, Berkeley. Oakland)}, language = {en} } @article{Rakhmanovskaya, author = {Rakhmanovskaya, E. A.}, title = {Социальные смыслы свободы [Social Meanings of Freedom]}, series = {Психология и Психотехника [Psychology and Psychotechnics], No. 2 (2015), pp.122-134. [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], No. 2 (2015), pp.122-134. [ISSN 2454-0722]}, abstract = {Предметом исследования является феномен внутренней свободы и его связь с социальными детерминантами. Сопоставляются взгляды на проблему Н. Бердяева и Э. Фромма и делается вывод о более глубокой проработке темы свободы русским философом в силу религиозной направленности гуманизма последнего. Н. Бердяев рассматривает свободу как «безосновную основу бытия», как базис, с которого начинается всякое антропологическое философствование. Именно поэтому она не может быть социально обусловленной, напротив, именно свобода обусловливает все на свете. Свобода не определяется и не задается обществом, она - личностный выбор и вызов человека, основа его бытия, от которой он, впрочем, может отказаться. Свобода, как это ни парадоксально, напрямую связана с ограничениями. Именно ограничения, идущие непосредственно от самой личности, отличают свободу от своеволия, позволяют человеку освободиться от ненужного, наносного, мешающего самореализации. Автор ставит вопрос о соотношении свободы и своеволия через призму категорий добра и зла, исследует связь свободы и ответственности. В статье автор использует методы историко-философского анализа, исторического сравнения (компаративистики), а также философского постижения человека. Тема свободы занимала важное место в трудах многих философов, постоянно обнаруживая новые качества, смыслы и аспекты, однако в данном исследовании она впервые рассматривается в качестве внутренней свободы, т.е. свободы, источником которой являются не общественные отношения, а внутреннее самоощущение человека.}, language = {ru} } @article{RenaldiWdyastuti, author = {Renaldi, Adi and Wdyastuti, Dewi}, title = {The Inauthenticity of the Main Characters as an Impact of Totalitarian System Seen in George Orwell's >1984< [application of Fromm's theories to art]}, series = {Phenomena - Journal of Language and Literature, Vol. 15, No.1 (2015), pp. 20-35. [ISSN 1410-5691] [repository.usd.ac.id/1329/1/1588_phenomena\%2Bvol\%2B15-article.pdf]}, journal = {Phenomena - Journal of Language and Literature, Vol. 15, No.1 (2015), pp. 20-35. [ISSN 1410-5691] [repository.usd.ac.id/1329/1/1588_phenomena\%2Bvol\%2B15-article.pdf]}, abstract = {>1984< is a dystopian novel by George Orwell that clearly describes the life under totalitarian government. Totalitarianism is not merely a political system but also movement that goes beyond private, public, and political sphere. Totalitarian government dreams of uniformity in all aspects of life and they pursue for global domination. In order to reach for global domination and their ideal version of state, totalitarian government does not allow freedom in all aspects of life. The pursuit of global domination requires some strategies to make the society in uniformity. The strategies applied are propaganda, terror, and indoctrination. These strategies make the main characters lose the freedom and become alienated from the self and the society. Alienation and the lost of freedom also lead to inauthenticity, since they are related to each other. Inauthenticity can be caused by repression from external agents in which a person cannot do anything spontaneously since he is being dictated by other people and he cannot express what they feel freely.}, language = {en} } @article{Rius, author = {Rius, Carles}, title = {H. E. Richter: l'intent de relacionar psicoan{\`a}lisi i ci{\`e}ncies de la cultura [H. E. Richter: the attempt to relate psychoanalysis and cultural sciences]}, series = {Idees: revista de temes contemporanis, No. 30 (2006), pp. 9-14. [Online ISSN 2385-765X] [ddd.uab.cat/pub/artpub/2006/266992/idees_a2006n30p9.pdf]}, journal = {Idees: revista de temes contemporanis, No. 30 (2006), pp. 9-14. [Online ISSN 2385-765X] [ddd.uab.cat/pub/artpub/2006/266992/idees_a2006n30p9.pdf]}, abstract = {L'autor exposa i valora les idees principals de la filosofia de Horst-Eberhard Richter i de la seva l'empresa intel·lectual en el seu intent d'eixamplar les bases i els l{\´i}mits de la psicoan{\`a}lisi fins abastar el conjunt de les ci{\`e}ncies de la cultura, cam{\´i} que ja havien iniciat tamb{\´e} altres autors com ara Erich Fromm, Herbert Marcuse, Bruno Bettelheim, Alexander Mitscherlich, Paul Ricoeur, entre d'altres.}, language = {mul} } @misc{Respati, author = {Respati, Robertus Theo Elno}, title = {Konsep being dalam >To Have Or To Be< Erich Fromm Concept of Being in >To Have Or To Be< Erich Fromm, Thesis (Undergraduate), Theology, Faculty of Philosophy, Widya Mandala Catholic University, Surabaya, East Java, Indonesia 2017. repository.ukwms.ac.id/id/eprint/11002/1/ABSTRAK.pdf] - Only summary available.}, abstract = {Penulisan skripsi ini dilatarbelakangi oleh keinginan penulis untuk merefleksikan situasi zaman dewasa ini. Penulis melihat bahwa situasi zaman dewasa ini semakin didominasi oleh keinginan untuk memiliki lebih. Keinginan ini sangat tidak masuk akal karena orang didorong untuk memiliki sesuatu yang sebenarnya bukan menjadi kebutuhannya. Bahkan, manusia modern cenderung mengidentifikasikan dirinya dengan sesuatu yang mereka miliki. Tujuan hidup manusia direduksi hanya pada kenikmatan materi yang tiada habisnya. Pengaruh kapitalisme modern yang merasuk ke dalam semua aspek kehidupan manusia menjadi penyebab terjadinya situasi ini. Kehadiran kapitalisme mengubah orientasi manusia pada materi, apalagi dengan perkembangan teknologi yang semakin canggih. Manusia seolah bebas menentukan pilihan-pilihan dalam hidupnya. Namun, sebenarnya pilihan-pilihan tersebut telah ditentukan oleh sistem yang berlaku. Hal inilah yang menyebabkan manusia teralienasi dari kehidupannya. Konsumsi dan alienasi menjadi karakter yang utama di abad modern ini. Salah satu filsuf yang mengkritik situasi zaman ini ialah Erich Fromm. Ia mengajukan gagasannya tentang konsep being yang dibahas dalam >To Have or To Be< (1976). Rumusan masalah yang ingin dijawab dalam karya tulis ini ialah apa itu konsep being dalam >To Have or To Be< Erich Fromm. Pertanyaan ini dapat dijawab dengan menganalisa pemikiran Erich Fromm secara kritis dan sistematis. Dengan menjawab pertanyaan ini, penulis berharap agar skripsi ini dapat memberikan kritik sekaligus sumbangsih bagi masyarakat dewasa ini. Metode penulisan yang digunakan dalam karya tulis ini ialah studi pustaka dengan sumber utama dari buku >To Have or To Be< (1976) karya Erich Fromm. Dari hasil studi pustaka, penulis menemukan bahwa konsep being yang diajukan oleh Erich Fromm berkaitan dengan dua modus eksistensi manusia yaitu being dan having. Keduanya menentukan karakter sosial dan karakter individu manusia. Orientasi hidup manusia juga berakar dari kedua modus eksistensi tersebut. Manusia dapat menentukan pilihan untuk menjadi semakin being atau semakin having. Erich Fromm mendefiniskan being sebagai sebuah proses, aktivitas, dan gerak. Definisi ini menunjukkan bahwa kehidupan bukan sesuatu yang berhenti, tetapi terus berproses. Erich Fromm mengartikan being dalam dua pengertian. Pertama, being sebagai eksistensi yang berbeda dengan having. Being mencakup keseluruhan realitas manusia, sedangkan having hanya merujuk pada benda. Kedua, being sebagai melampaui sesuatu yang nampak. Artinya, manusia dapat menyembunyikan diri di balik penampilan fisik dan perilakunya. Dengan demikian, being lebih rumit dan kompleks dibandingkan dengan having karena ia bukan sesuatu yang nampak seperti benda. Selanjutnya, Erich Fromm menunjukkan sifat utama being yaitu aktif. Keaktifan diartikan bukan sebagai aktivitas fisik, tetapi aktivitas batin. Syarat being adalah mandiri, bebas, dan kritis. Dalam hal ini diperlukan penggunaan akal budi untuk dapat memahami realitas manusia secara lebih mendalam. Selain itu, relasi dengan sesama juga membantu mengungkapkan realitas hidup yang sebenarnya. Erich Fromm juga menunjukkan aspek dari being yaitu kemauan untuk memberi, berbagi, dan berkurban. Aspek being ini lebih banyak ditemukan dalam situasi perang dibandingkan situasi damai. Pemikiran Erich Fromm ini bermuara pada terwujudnya sebuah masyarakat baru yang disebut dengan masyarakat being. Dari masyarakat being inilah akan muncul manusia-manusia baru yang mendasarkan hidupnya pada being. Manusia baru ini tidak menggantungkan hidupnya pada benda, tetapi pada dirinya sendiri. Setiap tindakan yang dilakukan berangkat dari dalam dirinya, bukan dari luar dirinya. Masyarakat being mengarahkan manusia untuk dapat mencapai kebahagiaan sejati. Erich Fromm mengartikan kebahagiaan sejati sebagai sebuah proses bertumbuh dalam kehidupan ini. Penulis menemukan tiga relevansi dari konsep being Erich Fromm bagi masyarakat dewasa ini. Pertama, modus eksistensi being menjadi jawaban atas situasi masyarakat yang cenderung didominasi oleh modus eksistensi having. Kedua, relasi menjadi syarat penting dalam memahami sebuah realitas khususnya dalam memilih pemimpin. Ketiga, pilihan atas modus eksistensi being membawa manusia kepada kebahagiaan sejati. Konsep being juga sangat relevan dengan nilai-nilai Kristiani. Hal ini dapat ditemukan dalam kutipan-kutipan kitab suci yang menekankan pentingnya menggantungkan diri bukan pada materi.}, language = {mul} } @article{Risthania, author = {Risthania, Olivia Fergie}, title = {The Unrequited Love as Reflected in William Blake's >Love Secret< [application of Fromm's theories to art]}, series = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 3, No. 4 (February 2014).}, journal = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 3, No. 4 (February 2014).}, abstract = {The purpose of this final academic paper is to describe the love story which tells sadness in William Blake's >Love's Secret<. The writer adopts Erich Fromm's theory of unrequited love from >The Art of Loving<. This final academic paper concerns intrinsic and extrinsic side of the poem. In the intrinsic side, the writer discusses about the existing diction and figurative language such as denotation and connotation and imagery to understand the true meaning of the poem. The extrinsic side, the writer discusses about unrequited love. The writer used library research, note-taking and internet browsing for collecting the data. The result is that love does not only bring happiness but also deep sadness for the speaker of the poem as unrequited love which is reflected in >Love's Secret<. So, it succeeds in bringing the readers to feel what the speaker feels.}, language = {en} } @article{Richards, author = {Richards, Barry}, title = {Freedom Versus Belonging: A Core Ambivalence in Contemporary Political Dynamics}, series = {Frosh, S., Vyrgioti, M., Walsh, J. (Eds.): The Palgrave Handbook of Psychosocial Studies, Cham (Palgrave Macmillan) 2022, pp. 1-23. [Online ISBN 978-3-030-61510-9] [doi.org/10.1007/978-3-030-61510-9_41-1]}, journal = {Frosh, S., Vyrgioti, M., Walsh, J. (Eds.): The Palgrave Handbook of Psychosocial Studies, Cham (Palgrave Macmillan) 2022, pp. 1-23. [Online ISBN 978-3-030-61510-9] [doi.org/10.1007/978-3-030-61510-9_41-1]}, abstract = {This chapter presents several different conceptualizations of the ambivalence which, it argues, is a central feature of the psyche of the modern individual. It is produced by two basic but potentially contradictory needs - for the assertion of individuality, and for membership of a collectivity. The understanding of this ambivalence is an important contribution of psychoanalysis to psychosocial theory. It bridges between sociohistorical and clinical perspectives and throws light on many aspects of the contemporary world.- The starting point is Fromm's >Fear of Freedom< (1942). Fromm describes the depth of fearful aloneness and vulnerability felt by the modern individual who has emerged from the very limited individuation of pre-modern societies. This leads to the dangers of a regressive escape from that fear, and into identification with an idealized collective, which is the basis of popular support for authoritarianism.- This remains a highly relevant analysis, though another, complementary dynamic must now also be considered. This involves a fear of the collective, a libertarian denial of the pains of separation, and an idealization of the unfettered individual. A deficit of confidence in the core, individuated self produces vulnerability to both of these anxieties, trapping us in an ambivalence between freedom and belonging, unable to feel fully secure with either.- Developments in post-Freudian theory have offered clinically-based elaborations and variations on this idea of a basic ambivalence. Here the focus is on Guntrip's account of the schizoid dilemma, and on descriptions of a >core complex< (Glasser) involving agoraphobic and claustrophobic impulses and oscillations between them. These different formulations converge in their picture of a self unable to live either with or without human relationships.- A number of key topics in politics today are then considered in the light of this analysis: attitudes toward the state, national identity and nationalism, terrorism, and populism. In each area, the expression and interplay of these complementary anxieties and defences against them are seen to contribute to the present difficulties of democracy.}, language = {en} } @book{Schaefer, author = {Sch{\"a}fer, Torsten}, title = {>So richtig wie m{\"o}glich leben<: Vier Studien {\"u}ber radikale europ{\"a}ische Humanistinnen und Humanisten aus dem zwanzigsten Jahrhundert, Mainz 2021, 297 pp.}, abstract = {Es wird die philosophische Frage nach dem richtigeren Leben aus {\"o}kologischer Perspektive gestellt. Sie wird mit Hilfe der Kritischen Theoretiker, Simone de Beauvoir und Jean-Paul Sartre, Erich Fromm und Ernst Bloch beantwortet.}, language = {de} } @article{Scannell, author = {Scannell, Paddy}, title = {The Pursuit of Happiness - Introduction}, series = {International Journal of Communication, Vol. 6 (2012), pp. 1262-1269. [Online ISSN 1932-8036] [ijoc.org/index.php/ijoc/article/view/1629/762]}, journal = {International Journal of Communication, Vol. 6 (2012), pp. 1262-1269. [Online ISSN 1932-8036] [ijoc.org/index.php/ijoc/article/view/1629/762]}, abstract = {In 1950, Elihu Katz submitted his MA thesis called >The Happiness Game - A Content Analysis of Radio Fan Mail< at Columbia University. It was supervised by Leo L{\"o}wenthal, and drew on recently published work by Paul Lazarsfeld, Robert Merton, and Erich Fromm. The topic for the thesis came from L{\"o}wenthal, who, as Katz now recalls, was then preparing to become Director of Research for Voice of America. Somehow, he obtained from CBS, perhaps through Lazarsfeld, several thousand letters sent in to the network during the early months of 1948. He was interested in letters sent by listeners in anticipation of such mail landing on his desk in his new position. The letters were sorted into different bundles and assigned to various graduate students for analysis. It was a happy chance that the bundle assigned to Katz were letters sent in by listeners (overwhelmingly female) in response to a request from a popular radio broadcaster of the day, Ted Malone. Malone asked regular listeners to his daytime show to note whenever they felt happy across the whole of February 1948 (a leap-year) and, at the end of the month, to send him a letter telling of their happiest day. Over two thousand letters were received, and from this, a sample of 236 letters was selected and submitted to a careful content analysis which formed the substance of the thesis. Immediately following this, Katz entered the doctoral program in the Department of Sociology and began to work with Lazarsfeld, a collaboration which culminated in Katz's work on the Decatur survey material that Lazarsfeld had commissioned in 1943. It became his doctoral thesis and was published as >Personal Influence< (1955), co-authored by Katz and Lazarsfeld - a landmark in American sociological literature.}, language = {en} } @article{Schaff, author = {Schaff, Adam}, title = {El marxismo y la filosof{\´i}a del hombre}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 161-171.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 161-171.}, language = {es} } @article{Schaff, author = {Schaff, Adam}, title = {Marxism and the Philosophy of Man (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 175.186.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 175.186.}, language = {ja} } @article{Schaeffer, author = {Schaeffer, Katharina}, title = {{\"U}berlegungen zum Konsum in >Konsum und Schmerz< von John Berger sowie >Haben oder Sein< von Erich Fromm, Studienarbeit, Fachbereich Kunst - Allgemeines, Kunsttheorie, Alanus Hochschule f{\"u}r Kunst und Gesellschaft in Alfter, Grin Verlag 2014, 39 pp.}, abstract = {Die Thematik des Konsums ist eine, die mich pers{\"o}nlich interessiert und immer wieder besch{\"a}ftigt. Im Zuge des Seminars >Kunst und Gesellschaft, {\"A}sthetik und Ethik bei John Berger< befassten wir uns ebenfalls mit Konsum, was mich dazu verleitete, diese Hausarbeit zu verfassen. Dabei werden neben John Berger verschiedene Autoren sowie deren Auseinandersetzung mit und Sichtweise auf den Konsum untersucht. Es handelt sich bei ihnen um die Werbe-Experten Kroeber-Riel und Franz-Rudolf Esch sowie den Literat Erich Fromm.Kurzbiografie sowie enge Textarbeit dienen dazu, einen m{\"o}glichst guten und authentischen Einblick in Denk- und Schreibweise der Autoren zu vermitteln. So soll der Konsum aus verschiedenen Gesichtspunkten - pers{\"o}nlich, sozial-ethisch und {\"o}konomisch - betrachtet werden. Nach einer Definition des Begriffes Konsum widmet sich der Essay diversen Fragestellungen rund um das Thema Konsum, die jeweils mittels Textausz{\"u}gen erarbeitet und letztendlich beantwortet werden. Zun{\"a}chst soll die Frage, wie der Konsum, wie wir ihn heute kennen, eigentlich entstanden ist. John Berger {\"u}ber die Zusammenh{\"a}nge zwischen Konsum und Schmerz in seinem gleichnamigen Artikel Auskunft. Wie der Hyper-Konsum entsteht beziehungsweise mit welchen Strategien und Techniken die Werbung beim Verbraucher ein Pseudo-Konsum-Bed{\"u}rfnis schafft kann anhand des Werkes >Strategie und Technik der Werbung< von Esch und Kroeber-Riel nachvollzogen werden. Wolf Lotter stellt in seinem brand-eins-Magazin die Frage nach dem richtigen Maß. Und Fromm >res{\"u}miert ... Gedankeng{\"a}nge fr{\"u}herer Werke< ... in seinem Buch >Haben oder Sein<. All diese Schriftst{\"u}cke dienen als Grundlage f{\"u}r den Essay und sollen in einem umfassenden Fazit reflektiert und res{\"u}miert werden. [Exlibris.ch]}, language = {de} } @article{Saunders, author = {Saunders, Shaun}, title = {Fromm's Marketing Character and Rockeach Values}, series = {Social Behavior and Personality, Vol. 29, No. 2 (2001), pp. 191-195. [Online ISSN 1179-6391] [doi.org/10.2224/sbp.2001.29.2.191]}, journal = {Social Behavior and Personality, Vol. 29, No. 2 (2001), pp. 191-195. [Online ISSN 1179-6391] [doi.org/10.2224/sbp.2001.29.2.191]}, abstract = {The twentieth century is notable for the widespread growth of market-driven economies which have been associated with dramatic shifts in values both within and across cultures. The present study (N=101) aimed to assess the relationship between a measure of Fromm's (1955) marketing character (the SCOI) and Rokeach values. The hypothesis that the Rokeach value >Equality< would be ranked low when considered in terms of scores on the SCOI was supported, suggesting that social comparisons made in the consumer domain are made with the aim of determining relative success or failure rather than equality.}, language = {en} } @article{SaundersMunro, author = {Saunders, Shaun and Munro, Don}, title = {An exploratory look at Fromm's marketing character and individualism/collectivism}, series = {Social Behavior and Personality, Vol. 29, No. 2 (2001), pp. 153-158. [Online ISSN 1179-6391] [doi.org/10.2224/sbp.2001.29.2.153]}, journal = {Social Behavior and Personality, Vol. 29, No. 2 (2001), pp. 153-158. [Online ISSN 1179-6391] [doi.org/10.2224/sbp.2001.29.2.153]}, abstract = {Instruments designed to measure Fromm's marketing character (SCOI; Saunders \& Munro, 2000) and the vertical and horizontal dimensions of Individualism and Collectivism (Singelis, Triandis, Bhawuk \& Gelfand, 1995) were administered to 167 Ss. The hypothesis that scores on the SCOI would be positively correlated with Vertical Individualism was supported. However, there was only partial support for the hypothesis that scores on the SCOI would be positively correlated with Individualism, as the SCOI scores had the same relationship with Collectivism - which was unexpected.}, language = {en} } @article{Sauvayre, author = {Sauvayre, Pascal}, title = {The philosophical foundations of interpersonal psychoanalysis: Albert Dunham Jr. and racial politics}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 111-137.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 111-137.}, language = {en} } @article{Sjoedin, author = {Sj{\"o}din, Christer}, title = {Reflections on dying patients, hospices, assisted suicide, and euthanasia}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 132-141.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 132-141.}, abstract = {My parents' death struggle, my clinical work with dying patients, the euthanasia of Freud, and a fear of dementia form the background to my reflections on dying patients, hospices, assisted suicide, and euthanasia. The change in public opinion has resulted in a displacement from Nazi crimes to the present focus on the right to self-determination. Consequently, a law allowing assisted suicide or euthanasia has been adopted in several locations, such as Oregon in the USA, the Benelux countries, Switzerland, and Canada. The fear of suffering, hopelessness, and inability are strong arguments to allow euthanasia and aided suicide. A compelling case against it is its negative social consequences, the infringement into the private sphere when the sick person and their family must decide if they are willing to accept assisted suicide or euthanasia. Although the >right to death< provides freedom to some, for others it is a forced choice that interferes with the dying process. I conclude by highlighting the palliative model, wherein death is perceived as a part of an individual's life and as a normal process, although this task is hard for the family to contain, especially when the dying person is in pain and agony. Dying is not merely an individual process. It affects the whole family as well as the future generations' views on reciprocity and responsibility.}, language = {en} } @article{Smith, author = {Smith, Jennifer}, title = {Pascual Duarte's Escape from Freedom: A Study of the Authoritarian Personality and the Rise of the Authoritarian State}, series = {Letras Hispanas, Vol. 8, No. 1 (2012), pp. 5-19. [Online ISSN 1548-5633] [worldlang.txst.edu/letrashispanas/previousvolumes/vol8-1.html]}, journal = {Letras Hispanas, Vol. 8, No. 1 (2012), pp. 5-19. [Online ISSN 1548-5633] [worldlang.txst.edu/letrashispanas/previousvolumes/vol8-1.html]}, abstract = {In a 2002 article that appeared in El Pa{\´i}s, the Spanish writer Javier Cercas allies himself with other scholars who have argued that during the time of its publication he Family of Pascual Duarte (1942) by Camilo Jos{\´e} Cela, served as an apologia for Franco's dictatorship. Following the ideas articulated by Erich Fromm in Escape from Freedom (1941) about fascism as a reaction against the effects of individual isolation in the modern era, I relate Cerca's political interpretation of the Family of Pascual Duarte with existential and psychological readings of the novel. I argue that the moral decline of Pascual Duarte is the result of his inability to live up to the existential burden of freedom in the seemingly uncaring, anarchical and meaningless universe associated, from the Nationalist perspective, with the political and social programs of the Second Republic. While Pascual tries to elude this responsibility through various mechanisms of escape, primarily through practices of submission and domination, the lack of any legitimate authority to submit to or of any sphere in which he can legitimately assert his own authority, leads Pascual to unwittingly present his meaningless and immoral life as a case for the reassertion of a dictatorial regime.}, language = {en} } @article{Skalovski, author = {Skalovski, Denko}, title = {Border Situations as Unchanging Human Situations (via Karl Jaspers, Erich Fromm \& Noam Chomsky}, series = {Pannoniana, Vol 5, No. 1 (2021), pp. 163-183. [Online ISSN 2459-7465] [hrcak.srce.hr/en/file/402277]}, journal = {Pannoniana, Vol 5, No. 1 (2021), pp. 163-183. [Online ISSN 2459-7465] [hrcak.srce.hr/en/file/402277]}, abstract = {The first aim of this paper is to raise the interest in the works of three authors, Karl Jaspers, Erich Fromm, and Noam Chomsky. The second intention is to show and prove that despite being different in vocation, they essentially speak of the same social reality, regardless of the fact that they observe and reflect reality from different theoretical/scientific positions/aspects: philosophical, ethical/bioethical, anthropological, sociological, psychological, political, legal, economic, cultural, philological/linguistic, ideological. Despite certain differences, what brings them together spiritually/cognitively are the >diagnoses< of the diseased tissue of (post)modern civil society, as well as the assessments of the phenomenon of social/existential reality of our time. What unites them is the comprehensive humanism and care for the man and man's psychosomatic health and their present and future life, at the time when civilization is on the verge of self-destruction.}, language = {en} } @article{Slosiar, author = {Slosiar, S.}, title = {Odcudzenie a jeho vplyv na sebapremenu človeka}, series = {Studia Sieradzana, No. 3, 2013, pp. 1-12.}, journal = {Studia Sieradzana, No. 3, 2013, pp. 1-12.}, abstract = {Filozofi si čoraz intenz{\´i}vnejšie klad{\´u} ot{\´a}zku: V akom svete žijeme? Ktor{\´y} z nich je n{\´a}m vlastn{\´y} a ktor{\´y} cudz{\´i}? Čo sp{\^o}sobuje odcudzenie a ako ho možno prekonať? Kult rozumu, ktor{\´y} sa zmenil na kult vedy a techniky, v ktorom sa človek namiesto autentick{\´e}ho, neopakovateľn{\´e}ho, slobodn{\´e}ho prejavu stal neosobnou, funkčnou zložkou konformn{\´e}ho spr{\´a}vania dnešnej civiliz{\´a}cie, sp{\^o}sobil, že intenz{\´i}vnejšie prež{\´i}vame pocity ohrozenia a odcudzenia. Preto sa tento probl{\´e}m stal premetom z{\´a}ujmu mnoh{\´y}ch filozofov od Schopenhauera a Nietzscheho, ať po predstaviteľov postmoderny. Každ{\´y} z nich poukazuje na povahu odcudzenia a možnosti jeho prekonania.}, language = {mul} } @article{Śliwerski, author = {Śliwerski, Boguslaw}, title = {The Idea of the Exclusion of Necrophilic Attitudes in Critical Psychology of Erich Fromm}, series = {Interdisciplinary Context of Special Pedagogy, Vol. 28, No. 1 (2020), pp. 7-20.}, journal = {Interdisciplinary Context of Special Pedagogy, Vol. 28, No. 1 (2020), pp. 7-20.}, abstract = {The subject of the analysis is the category of the inclusion as a process that does not only apply to people with special developmental or life needs, but also to social sciences, which as a result of the positivist research paradigm have divided and separated from each other. Meanwhile, human upbringing requires the inclusion of biophilic orientation towards life in all social sciences, whose achievements should be considered and applied to improve educational processes. The Author borrows inspiration from the typology of human attitudes of Erich Fromm, because it makes readers aware of the negative effects of necrophilia in interpersonal relationships. The Author analyses Fromm's approach against the background of selected ideas of Polish pedagogical views.}, language = {en} } @article{Skovdahletal, author = {Skovdahl, Kirsti and et al.,}, title = {Dementia and aggressiveness: video recorded morning care from different care units}, series = {Journal of Clinical Nursing, Vol. 12, No. 6 (2003), pp. 888-898 [Online ISSN 1365-2702] [doi.org/10.1046/j.1365-2702.2003.00809.x]}, journal = {Journal of Clinical Nursing, Vol. 12, No. 6 (2003), pp. 888-898 [Online ISSN 1365-2702] [doi.org/10.1046/j.1365-2702.2003.00809.x]}, abstract = {The aim of the study was to illuminate, from video recorded sequences, interactions between individuals with dementia and aggressive behaviour and caregivers who reported problems dealing with such behaviour and caregivers who did not. Nine caregivers and two residents participated. The video recordings were later transcribed into text and analysed by using a phenomenological hermeneutic approach, inspired by Ricoeur's philosophy. The main themes that emerged from the analysis were >Being involved and developing a positive interaction< and >Being confined to routines and remaining in negative interaction<. The findings indicated the interactions either to be in a positive or negative spiral. Caregivers who had reported problems dealing with behavioural and psychiatric symptoms in dementia focused on accomplishing the task, where the main focus was on >the goal itself<. In other sequences with caregivers who had been satisfied with their capability the focus was placed on >how< the caregivers could reach their goal. Power was central in the material, in different ways, either as a possible way to handle the situation or as a possible way of defending oneself. Parts of Kitwood's framework and Fromm's theory about power >over< and power >to<, has been used in the comprehensive understanding. Our conclusion is that caregivers should use power 'to' when they have to help persons with dementia and aggressive behaviour, as a part of behavioural and psychiatric symptoms of dementia, for being able to give help in the best possible way. They should also act in a sensitive and reflective manner, with the individual in focus.}, language = {en} } @article{Smith, author = {Smith, R. C.}, title = {The Individual in Capitalistic Society}, series = {Society and Social Pathology. Critical Political Theory and Radical Practice, Cham (Palgrave Macmillan) 2017, pp. 169-248. [Online ISBN 978-3-319-50325-7] [doi.org/10.1007/978-3-319-50325-7_4]}, journal = {Society and Social Pathology. Critical Political Theory and Radical Practice, Cham (Palgrave Macmillan) 2017, pp. 169-248. [Online ISBN 978-3-319-50325-7] [doi.org/10.1007/978-3-319-50325-7_4]}, abstract = {This chapter explores a fundamental alternative philosophy of the subject. Drawing inspiration from Adorno's critical theory and from Fromm's social psychology, Smith offers a contemporary, cross-disciplinary study of the subject, including the individual's relation with society and social development. What emerges is a deeply insightful approach to understanding social interaction, developmental psychology and the problem of ego colonization. Enriching arguments laid out in early chapters, Smith employs a methodologically innovative conception of the development of the subject: from its (de)formation and early childhood development to more practical issues such as compassion fatigue, deficits of reason and empathy. Smith shows how negative social conditions foster emotionally overwhelmed individuals - a deeply repressed, closed, traumatized subject. This chapter also covers other important practical issues, such as the problem of economic coercion, pathological reproduction, cycles of domination and violence, and the everyday effects of >needless suffering< on the psyche.}, language = {en} } @article{Smith, author = {Smith, David Norman}, title = {Introduction to Herbert Marcuse, >On the Critique of Sociology<}, series = {Mid-American Review of Sociology, Vol. 16, No. 2 (1992), pp. 1-13. [ISSN 0732913X] [jstor.org/stable/23254542]}, journal = {Mid-American Review of Sociology, Vol. 16, No. 2 (1992), pp. 1-13. [ISSN 0732913X] [jstor.org/stable/23254542]}, abstract = {Critical Theory was born at a dark moment in world history. The Weimar Republic in Germany had given way to National Socialism, fascism reigned in Italy, and the Bolshevik revolution in Russia had begun its descent into the whirlpool of Stalinism. It became clear that >class consciousness< does not spring fully formed from economic crisis, as many Marxists had imagined, and that socialist democracy is far more difficult to achieve than even its enemies had believed. Nowhere was this more apparent than in Germany, wherein 1933 the proudest and strongest labor movement in history fell victim to a grotesquely reactionary regime. Democracy in every form seemed alarmingly fragile, too feeble and embattled to resist the >dictatorship of the corporals< that Max Weber had feared. This was the context in which the renowned >Frankfurt Institute< began its odyssey from traditional to critical theory.}, language = {en} } @article{Storozhenko, author = {Storozhenko, N. V.}, title = {Страх смерти на все времена [The Fear of Death for All Times]}, series = {Филология: научные исследования [Philology: Scientific Researches], No. 2 (2015), pp. 117-128. [ISSN 2454-0749]}, journal = {Филология: научные исследования [Philology: Scientific Researches], No. 2 (2015), pp. 117-128. [ISSN 2454-0749]}, abstract = {Статья автора посвящена рассмотрению феномена смерти в современном мире. В данной статье производится последовательный анализ отношения индивида к феномену смерти на основании классических текстов (Артур Шопенгауэр, Филипп Арьес, Эрих Фромм и т.д.) в совокупности с рядом статей современных авторов. Цель данной работы - выявление факторов современной действительности, которые являются регулятивными в вопросе формирования специфического отношения индивида к феномену смерти и его дальнейшей перспективы. Поскольку данный вопрос носит философско-антропологический характер, анализ данной статьи стремиться сохранить связь с такой опытной составляющей человека как прогрессивные технологии. Результатом работы является обнаружение специфических взаимосвязей феномена смерти с прогрессом и фантазмом, выявление специфики символизма феномена смерти в современном мире, расширение списка модусов иммортализации, а также намечаются перспективы дальнейшего развития феномена. Так как феномен смерти философски предстает одним из экзистенционалов человеческого бытия, то спектр применения наработок статьи оказывается достаточно широким.}, language = {ru} } @article{Suchodolski, author = {Suchodolski, Bogdan}, title = {Umanesimo del rinascimento e umanesimo marxista}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. .45-55.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. .45-55.}, language = {it} } @article{Suchodolski, author = {Suchodolski, Bogdan}, title = {Humanismo renacentista y humanismo marxista}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 47-57.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 47-57.}, language = {es} } @article{Suchodolski, author = {Suchodolski, Bogdan}, title = {Renaissance Humanism and Marxian Humanism (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 048-059.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 048-059.}, language = {ja} } @article{Su, author = {Su, Die}, title = {Fromm's Theory of Consumer Alienation and Its Meaning Today [弗洛姆的消费异化理论及其当代思考]}, series = {Culture Journal [文化学刊], No. 7 (2022), pp. 109-112.}, journal = {Culture Journal [文化学刊], No. 7 (2022), pp. 109-112.}, abstract = {消费作为一种现象存在于人类的日常生活中,是人类生存需要使用的手段。随着科学技术的进步、生产能力的不断提高,人们在消费过程中其消费方式、消费目的不断发生着变化,甚至说是发生了某种程度上的异化。西方是最早进入消费社会的国家,消费异化现象较为突出,弗洛姆作为法兰克福学派的代表人物之一,他在认真分析并借鉴马克思的劳动异化理论和弗洛伊德的精神分析学说的基础之上,又借鉴于卢卡奇的物化理论及马尔库塞的单向度理论,把社会批判理论作为其立足点,从社会心理学这样的全新视角诠释了他的乌托邦救赎之路。他针对20世纪资本主义社会的现实情况,剖析出消费异化的表现、危害、根源及其消除路径,指出消费不能仅仅是对消费品的消耗和浪费、占有和享乐,而是要在消费的过程中充分展现人的主体性,体现生命的价值和意义。消费应该是理性的、适度的,而不是盲目的、无止境的占有。在中国,伴随着全球化的发展,西方社会的生活方式、文化、价值观念等逐渐渗透到我国日常生活领域,因此,面对如今不同于20世纪的新的时代,弗洛姆的消费异化理论给我们带来了哪些思考,这是本课题的研究目的所在。}, language = {zh} } @misc{Su, author = {Su, Die}, title = {Research on Fromm's Consumption Alienation Theory [弗洛姆的消费异化理论研究], Master thesis, History of Economic Theory and Ideology, Heilongjiang University, Harbin, Heilongjiang, China 2023. [doi.org/10.27123/d.cnki.ghlju.2023.001682]}, abstract = {[Chinese abstract not available] With the continuous development and progress of science and technology, consumption occupies an increasingly important position in People's Daily life. The >productive society< of Marx's era was gradually replaced by the >consumer society< whose main activity was consumption. When the West first entered the consumer society, the consumption problem was more prominent. In this regard, the Western Marxists gradually turned from abstract theoretical research to positive exploration of reality. Fromm, with his unique perspective, revealed the consumption problem from the perspectives of psychology, sociology, philosophy and so on. Fromm believes that modern society is an unsound >artificial world<, where everything created by human beings is high above him. Individuals are integrated into a cultural chain woven by science and technology, mass culture and bureaucratic state, forming a cultural object lacking in criticism and self-awareness, which also causes the alienation of human nature. This alienation of human nature is especially obvious in the field of consumption.- This paper mainly discusses the consumption alienation in the developed industrial society. First of all, it combs the conditions of Fromm's theory of consumption alienation. Fromm's theory of consumption alienation came into being under the influence of the cultural crisis of Western society in the 20th century and the social critical theory of Frankfurt School. Secondly, it traces the influence of Marx's labor alienation theory, Freud's psychoanalysis theory and Luk{\´a}cs' materialization theory on Fromm's consumption alienation theory. Then, it introduces the connotation, origin, harm and solution of Fromm's theory of consumption alienation, and compares it with those of Marcuse, Baudrillard and Ben Agger. Finally, based on Fromm's theory of consumption alienation to reflect on the development of today's world. The limitation lies in the fact that Fromm's humanistic tendency lacks materialist foundation, and the utopian revolutionary road of subbing consumption alienation proposed by Fromm is bound to be unworkable. However, it is undeniable that Fromm's consumption alienation theory provides practical reference and reflection for China to avoid the phenomena caused by this theory in the new era. [Translation: www.cnki.net, 1/2024]}, language = {zh} } @misc{Su, author = {Su, Lina}, title = {On Binx's >Search< in >The Moviegoer< in the View of Fromm's Freedom, Master thesis, World Literature, North East Normal University, Changchun, Jilin, China 2022 [application of Fromm's theories to art].}, abstract = {Walker Percy is a well-known southern American writer in the 1950s in the literary circles. He won the National Book Award in 1962 for >The Moviegoer<. In his works, Walker Percy unfolds people's quests for the living ways and the diagnosis of contemporary American social problems. In >The Moviegoer<, the protagonist, Binx is engaged in a quest for a new living way, which is defined by himself the >search<; however, the >search< appears pointless and ambiguous. What is the >search< has been the focus of many scholars since its publication. Taking Binx's >search< in >The Moviegoer< as the research target, this thesis employs Erich Fromm's theory of freedom to interpret Binx's plight and way out in a comprehensive way, pointing out that Binx >search< is a process from positive freedom to negative freedom proposed by Fromm. The thesis is divided into three parts: introduction, Chapter 1 to Chapter 3 and conclusion. The introduction summarizes Walker Percy's life and literary creation experience, the research background of Walker Percy's works at home and abroad and the introduction to Erich Fromm's theory of freedom as the theoretical base. The first chapter explores that the origin of Binx's >search< is that he falls into a stage of negative freedom, which is manifested in the rupture of the primary ties in society and family and in the isolation from the outside world. The second chapter analyzes the mistake of Binx's >search< lies in his intention to escape from freedom. Binx is addicted to playing movie stars' roles, submitting to anonymous authority, and being a consumer. In the view of Fromm's theory of freedom, he escapes from freedom by submission and conformity. The third chapter studies that the solution of Binx's >search< is to achieve positive freedom, which can be realized through love and creative work. Binx pursues love, creative work, and the uniqueness of the individual. Finally, this thesis concludes that Binx's >search< is the realization of man's free development defined by Fromm. [www.cnki.net, 1/2023]}, language = {zh} } @misc{Storla, author = {Storla, Clarence}, title = {Review Fromm, E.: The Sane Society (1955a, Spanish)}, series = {The Midwest Sociologist, Vol. 21, No. 1 (Dec., 1958), pp. 60-61.}, journal = {The Midwest Sociologist, Vol. 21, No. 1 (Dec., 1958), pp. 60-61.}, language = {es} } @article{Sullivan, author = {Sullivan, Gavin Brent}, title = {Political Reactionism as Affective Practice: UKIP Supporters and Non-Voters in Pre-Brexit England}, series = {Politics and Governance, Vol. 9 (No. 3, 2021), pp. 260-273.}, journal = {Politics and Governance, Vol. 9 (No. 3, 2021), pp. 260-273.}, language = {en} } @article{Suh, author = {Suh, Yusuk}, title = {한국 민주주의의 위기에 대한 철학적 성찰 [A Philosophical Consideration on the Crisis of Democracy in Korea]}, series = {범한철학 [Pan-Korean Philosophy], Vol. 50, No. 3 (2008), pp. 1-20.}, journal = {범한철학 [Pan-Korean Philosophy], Vol. 50, No. 3 (2008), pp. 1-20.}, abstract = {본고는 근자에 이슈가 되고 있는 >한국 민주주의의 위기<에 대한 철학적 반성으로서 다음 네 가지 점을 중심으로 살펴보고자 한다. 첫째 본고는 >한국 민주주의 위기<의 근원을 다름 아닌 <개혁의 실패 내지는 지체>에서 찾고자 한다. 둘째로, 민주주의 위기론과 관련하여 제기되고 있는 >민주세력 무능론<을 비판적으로 검토한다. 여기서는 민주 세력의 중요한 실책으로 >시민적 동의획득의 실패<를 지적하고 그 의미를 탐색해 보겠다. 세 번째로 보수화의 군중심리에 나타나고 있는 >박정희 신드롬<의 위험에 대해서 그리고 참여민주주의의 당위적 과제가 갖는 의미에 대해서 살펴보겠다. 결론에서는 한국 민주주의의 위기를 극복하기 위한 진보 세력 일반의 과제로서 >대안적 사회모델의 정립<, >국민적 동의획득의 노력<, >참여와 연대 문화의 확산<을 지적하고 이러한 상황이 철학에 부과하는 과제는 무엇인지 살펴보겠다.}, language = {ko} } @article{SulistiyoSylhabuddin, author = {Sulistiyo, Adhea Tsabitha and Sylhabuddin, Sylhabuddin}, title = {Cinta: Objek dan Puisi (Konsep Cinta Erich Fromm dalam Puisi-puisi Karya W.S Rendra) [Love: Objects and Poetry (Erich Fromm's Concept of Love in Poems by W.S Rendra)] [application of Fromm's theories to art]}, series = {Jurnal Pendidikan, Bahasa dan Budaya, Vol. 2, No. 1 (2023), pp. 1-18. [Online ISSN 2962-1143] [journal.amikveteran.ac.id/index.php/jpbb/article/view/883]}, journal = {Jurnal Pendidikan, Bahasa dan Budaya, Vol. 2, No. 1 (2023), pp. 1-18. [Online ISSN 2962-1143] [journal.amikveteran.ac.id/index.php/jpbb/article/view/883]}, abstract = {Love can be used as an answer to the question of human existence. So many philosophers from the west and east offer concepts about love, Erich Fromm is one of them who considers that love is an art. The purpose of this study is to classify five objects of love from Erich Fromm's thoughts in poems by W.S Rendra. Poetry was chosen as the object of research because poetry can be used as a means for someone to express love. This research method is a literature study as well as a literature review. The results of this study are five titles of poems that represent the five objects of love. First, object of brotherly love entitled >Aku Mendengar Suara< because this poem contains Rendra who loves his oppressed brothers. The object of maternal love titled >Ibunda< contains a mother's love that is like the earth that provides its fertility for her children to grow and sacrifices everything a mother has for her children, truly loving even though she does not get anything from the child. The object of erotic love with the title >Barangkali Karena Bulan< is about exclusive love to one person, namely the poet's love for a woman. Self-love with the poem titled >Orang Biasa< contains Rendra's love for himself. Last, the object of God's love titled >Tuhan, Aku Cinta Padamu< is about Rendra's desire to return to Him and achieve unification between the servant and his God.}, language = {mul} } @article{Suchodolski, author = {Suchodolski, Bogdan}, title = {Humanismo da Renascen{\c{c}}a e Humanismo Marxiano}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 50-62.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 50-62.}, language = {pt} } @misc{Sun, author = {Sun, Danan}, title = {Humanization, Conscientization and Liberation - On the Ethics of Freire's Dialogic Education, Master thesis, Ethics, Zhejiang University of Finance and Economics, Hangzhou, Zhejiang, China 2023. [doi.org/10.27766/d.cnki.gzjcj.2022.000625]}, abstract = {[Chinese abstract not available] Paulo Freire is regarded as the initiator of the >third revolution< in the history of educational theory since Herbart and Dewey, and the first educational philosopher who applied critical theory and its related concepts to the field of education in modern times. He proposes a kind of dialogic education as opposed to >banking education<. This study takes >how can education realize humanization< as the core issue to explore the ethics of Freire's dialogic education, reveal the critical value of his thought, and hope to provide a reference for educational ethics. Freire's dialogic education confronts the reality of Brazilian education, that is, educational inequality caused by colonialism and cultural invasion.- In the first chapter of this paper, it is pointed out that Freire criticized the >dehumanization< oppression of the educated in >banking education<, and pointed out that >banking education< denied the subjective value of the educated under the premise of the dichotomy between man and the world, and destroyed the educated's reflective and critical ability by deifying knowledge or instilling mechanical content, which eventually led to the alienation of the relationship between teachers and students. Out of the ethical concern and moral response to the oppressed, Freire took education as a field to fight against the dehumanization's situation, and proposed a kind of >dialogic education< aimed at realizing the ontological mission of >humanization<. Freire's dialogic education is based on complex philosophy, which is characterized by eclecticism. The second chapter of this paper explains the philosophical basis of dialogic education in a systematic way, and lays a theoretical foundation for the ethical connotation of the next chapter. Specifically, this paper discusses the philosophical basis of dialogic education from three dimensions: methodology, ontology and axiology. Firstly, this paper analyzes the structural contradiction of >oppressor-oppressed< in >banking education< with reference to the psychological and pathological mechanism of Hegel's >master-slave dialectic< and Fromm's >sadism-masochism<, and puts forward that its methodological basis lies in dialectics. Secondly, based on Marx's >false consciousness<, >alienated labor< and Sartre's >presupposition of absolute human freedom<, this paper analyzes the alienation of >oppressor-oppressed< and the fear of freedom in education, and puts forward that its existential basis lies in human freedom and the possibility of dehumanization. Thirdly, this paper analyzes the eclectic attitude of dialogic education with the reference of Christian humanism and Marxist emancipation of mind, and puts forward that its axiological basis is based on the realization of the soundness of human nature. Based on the relevant theories of philosophical foundations, the third chapter of this paper explains the ethical content of dialogic education from three aspects: ethical principles, educational process, and ethical purposes. Taking Freire's ontological mission of humanization, autonomy and motivation of love as the ethical principles of dialogic education, it urges people to reconstruct their cognition of themselves and society from a critical perspective, and returns the right to voice to the marginalized people who are drowning in the >culture of silence<. Dialogic education is a process of awakening consciousness and conscience, which aims at achieving equality, solidarity and emancipation among subjects. At the same time, the ethical purpose of dialogic education is to maintain the openness of dialogue through critical reading and writing, and to develop a specific way of being and acting for human emancipation.- The fourth chapter focuses on the two challenges faced by dialogic education, namely, the conflict between guidance and equal dialogue in the process of dialogic education, and the implicit inequality in the process of conscience awakening. This paper argues that we should distinguish between directive, permissive, and manipulative behaviors of educators in the educational process, and find a balance between directive and democratic teaching to achieve an equal ethical relationship between educators and educated people. At the same time, our interpretation of Freire's thought should be comprehensive and objective, instead of clinging to his early works. We should face up to the ethical purpose of Freire's dialogic education, that is, to realize human liberation in the process of facing universal human ethics. All in all, Freire's ethical position is consistent. He always takes the realization of >humanization< as his educational vision, pays attention to the life and communication of the oppressed bottom groups, and emphasizes the rights of vulnerable groups or minorities. He affirmed the ethical connotation of >education< and strived to promote >education as a truly good cause<. Therefore, dialogic education has always sought the liberation of all people as its ultimate goal, and its purpose finally points to a kind of >universal human ethics which is indispensable to human communication life<. [Translation: www.cnki.net, 1/2024]}, language = {zh} } @misc{Sun, author = {Sun, Haoqi}, title = {Quest for Radiance - A Study of Alienation in Margaret Drabble's >The Radiant Trilogy< from the Perspective of Erich Fromm's Humanistic Philosophy, Master thesis, English Language and Literature, Beijing Jiaotong University, Beijing, China 2021 [application of Fromm's theories to art].}, abstract = {Margaret Drabble (1939 -) is one of the most influential and prolific women writers in contemporary British literature, who has awarded the CBE and the DBE by the Queen of England. Different from the contemporary female intellectuals' struggle in previous works, Drabble shows great humanistic concerns after 1980s, and explores such contemporary social dilemmas as moral disorder, loss of faith, twisted relationship, and money worship. As a mature work of Drabble, >The Radiant Trilogy<, >The Radiant Way<, >A Natural Curiosity<, >The Gates of Ivory<) completely shows her reflections on ideological changing in modern society. Based on Erich Fromm's humanistic philosophy, this thesis exposes the alienation with human distortion and moral decay, deepening the study of Drabble's work from moral dimension. Fromm's humanistic philosophy discussed the alienation, negative freedom and love, exposing the relation of >quantification< and >abstraction< with self-alienation, invisible authority and consumption alienation etc. Besides, he regards the reconstruction of self-identity, the reclaiming of love and the restoration of creative life as essential elements to realize the integrity of human with the self, the outside world and human activities. Chapter one explains how alienation is caused and intensified by modern social development in >The Radiant Trilogy<. It discusses the political, economic, informative and cultural crisis based on >quantification< and >abstraction< under the capitalist system and the technological revolution. The causes of alienation vary from person to person, but from macro-perspective, society was the root. Individualism and commercial liberalization of Thatcher Government in the 1980s aggravates the alienated situation in society, meanwhile, the regime of bureaucratic, the capitalization of the economy, the decreasing value of knowledge, and the distortion of information contributes to a widespread alienation.- Chapter two discusses the Internal reflections of alienation on human nature in >The Radiant Trilogy<, including the absence of self, the twisted relationships, the invisible authority, the decay of professional moral and the distortion of values. Alix and Shirley's various results of alienation under different living environments, Liz's loss in >party socializing<, the public's indifference to Paul, Charles' commercialization in work, and Miss Porntip's money worship all embodies the results of alienation's attack to traditional ethical standards and social customs.- Chapter three explores the approach to overcome alienation in >The Radiant Trilogy<. With Fromm's idea of >the new human<, thesis excavates three protagonists' efforts on transcending alienation through self-return, mature love and creative life. Once lost in unreliable social friendship, Liz rediscovers her self-identity and regains the warmth of family. Alix, with selfless love and generosity, heals Paul's wounds left by alienation and original sin. In addition, the friendship between Liz, Alix and Esther builds a radiant way for them to pursue a removal of alienation. Alienation is aroused by social, political, economic, cultural factors, and specifically embodied as the separation of human from himself, from others, from work, and from consumption. With Margaret Drabble's turning from feminism to humanism, >The Radiant Trilogy< expresses the radiance and hope of saving alienation in modern society with mature love and productive activities. [www.cnki.net, 1/2023]}, language = {zh} } @misc{Sun, author = {Sun, Jianli}, title = {The Study of Fromm's Marxist Alienation Theory, Master thesis, Politics, Northeast Agricultural University, Harbin, Heilongjiang, China 2020.}, abstract = {Erich Fromm was an internationally renowned social psychologist and philosopher of the twentieth century. In order to analyze the social phenomenon of capitalism, he spent his life trying to combine Marxism with Freudian Psychoanalysis. Fromm hopes to find the master key to realize the spiritual freedom and perfect life of human beings by repeatedly questioning the various realistic dilemmas, conflicts and cultural crises of human existence in the western society. Starting from the realistic dilemma faced by the capitalist society, he introduced Freud's psychoanalysis theory to the micro level of alienation, formed the theory of alienation with its own characteristics, and enriched the connotation of Marx's alienation thought. Marx has pointed out clearly that the alienation of real life and the alienation of consciousness constitute two representative areas of alienation in human life. Starting from the most basic practical activity-labor, Marx develops his theory of alienation and discusses the alienation of the external world or real life. Fromm, on the other hand, made a supplementary study on alienation from the perspective of internal concept or subjective consciousness. And through the comprehensive analysis and criticism of the capitalist society, put forward the psychological revolution theory and social reform plan to save the human being and establish a sound society. In modern society, with the continuous development of economy, science and technology, people's ultimate goal of social development is to better meet their own needs for development, and people's awareness of increasingly prominent social subject status has been constantly enhanced. But at the same time, human existence also faces many new problems. How to effectively solve the dilemma of human development has become the primary task of contemporary society. Fromm's theory of alienation actively focuses on the living conditions of human beings, attaches importance to the self-realization and creative development of human beings, and tries to find a way for the sound development of human beings.- Therefore, the study of Fromm's theory of alienation is undoubtedly of reference significance to solve the survival crisis of modern people. Based on the comprehensive analysis and interpretation of Fromm's dissimilation theory, this paper, on the basis of clarifying its theoretical connotation, captures its theoretical characteristics and makes a scientific analysis of its achievements and shortcomings. Finally, combining with the background of globalization and the reality of the whole social development, it points out the contemporary value of its theory, especially the practical significance to the development of socialism with Chinese characteristics. [Translation: www.cnki.net, 4/2023]}, language = {en} } @article{Sun, author = {Sun, Zhenzhong}, title = {An Analysis of the Existential Dilemma of Modern Man in >Seize the Day< from Fromm's Humanistic Theory [从弗洛姆的人本主义理论分析《勿失良辰》中现代人的生存困境] [application of Fromm's theories to art]}, series = {New Documentary [新纪实], No. 2 (2022), pp. 47-50.}, journal = {New Documentary [新纪实], No. 2 (2022), pp. 47-50.}, abstract = {索尔·贝娄是唯一一位拥有犹太背景的诺贝尔文学奖得主,在世界上享有很高的声望。1976年,他获得诺贝尔文学奖,其作品《勿失良辰》(Seize the Day)被认为是他最好的作品,该作品描述了主人公威尔姆痛苦但具有重要意义的一天,穿插着对过去经历的回忆,生动地展现了荒诞世界中现代人的生存困境。本文尝试从弗洛姆的人本主义理论分析《勿失良辰》,旨在分析小说中主人公的悲惨生活状况,探讨这一生存困境的形成原因,并揭示其最终的救赎之路,以便读者能更好地理解贝娄的人文思想。}, language = {zh} } @article{Warren, author = {Warren, Bill}, title = {Revisiting Fromm's >The Sane Society< at the present time: Some implications for mental Health and mental health education when seen with a PCP eye}, series = {Personal Construct Theory \& Practice, No. 9 (2012), pp. 4-15. [Online ISSN 1613-5091] [pcp-net.org/journal/pctp12/warren12.pdf]}, journal = {Personal Construct Theory \& Practice, No. 9 (2012), pp. 4-15. [Online ISSN 1613-5091] [pcp-net.org/journal/pctp12/warren12.pdf]}, abstract = {This paper discusses the notion of mental health from the perspective of the social context in which such a notion has to exist, and has to be fostered or otherwise, by that key social activity in a democracy that is education. In particular, it considers this topic by way of reviewing a thoroughgoing analysis of 'society and sanity' presented over a half century ago by Erich Fromm in his >The Sane Society<. The links to and an implications for a PCP understanding of mental health in the light of the ideas of Fromm and some later thinkers are discussed.}, language = {en} } @article{Wardhana, author = {Wardhana, Indra Jaya Kusuma}, title = {Sources of Child Abuse in Indonesian Educational Ideologies (Series: ASSEHR - Advances in Social Science, Education and Humanities Research.)}, series = {Proceedings of the International Conference on Contemporary Social and Political Affairs (IcoCSPA 2017), Vol. 138 (2018), pp. 24-25. [Online ISSN 2352-5398] [doi.org/10.2991/icocspa-17.2018.5]}, journal = {Proceedings of the International Conference on Contemporary Social and Political Affairs (IcoCSPA 2017), Vol. 138 (2018), pp. 24-25. [Online ISSN 2352-5398] [doi.org/10.2991/icocspa-17.2018.5]}, abstract = {Schooling, followed by its modernized acclaim in educational standard is distorted with the ideal concept of education. Educational model and custom is kept in form of violence for the sake of achieving so-called disciplined product. It is not only physical but also includes non-physical forces as emotional and psychic are delivered in symbols. It is a part of expectation conflict, as well as internal part of social relation of parents and their children, teachers and their students, even society and children. At the same time, changes in educational ideologies is taking its root in child abuse even more. Education become severely see children as objects, which means reification. This study, using Erich Fromm's approach, emphasizes in child abuse phenomenon related to Indonesian educational ideologies as a form of modern society's aggression. Timeline of educational ideologies is studied to reveal sources of child abuse within. Critical discourse analysis by Laclau and Mouffe is the method for deconstructing and acting to transformation of internal contradiction between educational ideologies and sources of child abuse. Results of this study show how in each educational ideology tropologically and historiographically implies violence, and that recent educational ideologies is facing crisis to legitimate its irrational authority of social modern society character, which, eventually, sharpen the root to child abuse in educational processes.}, language = {en} } @misc{Wang, author = {Wang, Zi}, title = {The Critical Theory of Capitalism under Han Byung-chul's Psychopolitics, Master thesis, Philosophy; Politics, The Critical Theory of Capitalism under Han Byung-chul's Psychopolitics Jilin University, Changchun, Jilin, China 2022.}, abstract = {Since the 1980s, new changes have taken place in capitalism: neoliberalism has become the main political and economic practice in contemporary western capitalist society, while the mode of production has gradually shifted from materiality to the parallel production mode of materiality and non-materiality. The rule mode of capitalism has changed from negative power to positive power. In the operation process of contemporary capitalism, although it seems to emphasize individual freedom and liberation, it still insists on the logic of capital multiplication to rule the operation of the whole society in essence. Therefore, it also causes various social problems in the western capitalist society. How to understand the society under the power operation of contemporary neoliberalism, where its contemporary symptoms are manifested, and how to deal with it have also aroused the attention and concern of many social critical theorists, so many theories of understanding and surpassing contemporary capitalist society have emerged. Han Byung-chul's critical theory of psychopolitics was born. The theory of >psycho-politics< has a self-evident need to be distinguished from the analytic Marxism of Fromm, Horkheimer, and Althusser. On the surface, although psychoanalysis and psychopolitics share the thinking of >spirit<, their purport and analysis methods are quite different. Psychoanalysis of Marxism is to psychoanalysis as a way to how individual psychology works interpretation in the manipulation of capitalism, and Han Byung-chul political theory put forward by the spirit is the spiritual production as the breakthrough point, discusses the new liberal regime by >self optimization> and >emotion< economic Angle used to describe the spirit be capital. In fact, this is also a critique of the capitalist ideology of deep thinking. As a social critic, Han Byung-chul was influenced by the development of contemporary capitalist society and the theories of the existing social critics. So he is not only in combination with the new situation of the contemporary developed capitalism, at the same time also learn to many social critics, especially the critical theory of Marx's capital, the Frankfurt school's theory of ideological criticism, aesthetic liberation theory and life, a political scientist at foucault and others thought, for their own critical theory analysis model to lay the ideological foundation. After the politics of life has become an important perspective of neoliberal governance, the politics of spirit proposed by Han Byung-chul can be regarded as an important supplement to the politics of life. At present, the thinking of governance should also shift from physical domination to spiritual thinking. Han Byung-chul 's overall analysis of psycho-politics contains the overall logic of neoliberal power operation. In Byung-Chul Han's analysis, burnout society, transparent society and performance society constitute three perspectives to examine contemporary capitalism, which also contains the results of the role of spiritual and political power, monitoring power and capital power. Among them, the theory of >self-exploitation< constitutes the core theory of Byung-Chul Han's critique of psychopolitics. Whether >self-exploitation< constitutes a breakthrough point to solve contemporary problems beyond Marx's critical view of capital. This paper attempts to understand the theory of self-exploitation put forward by Han Byung-chul from the perspective of Marx's capital criticism. Although Han Byung-chul thinks that self-exploitation constitutes the existing state of contemporary individual alienation, he does not understand the way of individual existence from the employment labor system, so he does not get to the root of individual alienation in capitalist society. Secondly, by analyzing Marx's critique of political economy to Han Byung-chul proposed social alienation phenomenon, we found that the power of capital as the essential power structure of the contemporary social daily life way, and Han Byungchul liberation path is not functioning, according to the theory of capital and power in modern society, but only through the liberation of consciousness, Therefore, it misses the essential elements of the critique of capitalism. Han Byung-chul's theory of self-exploitation is not tenable in the context of political economy criticism. Self-exploitation is simply the result of modern capitalism making its methods of exploitation more secretive. Han Byung-chul's critique of contemporary capitalist society based on the theory of psycho-politics does not surpass the theoretical roots of Marx's critique of capital. However, Marx's critical theory of political economy may respond to the current form of social alienation as an essential dimension of Marx's critical theory of political economy, which criticizes the mode of production and multiplication of capital. Han Byung-chul is based on a contemporary social critical theory constructed in the development reality of contemporary capitalism. The ultimate appeal of his theory is consistent with That of Marx. Han Byung-chul perspective of contemporary capitalist society effectiveness not only embodies the contemporary of Marxism, but also face to face with modern problems put forward the path of liberation and beyond, is to rebuild the other in order to reconstruct a new relationship, at the same time through lust to open up a redemption of emotions and the individual psychology, and to call for the reconstruction of the authority, a truth so as to resist the rule of capitalism. The road of aesthetic redemption of Frankfurt School also constitutes a main way for Han Byung-chul to transcend modernity. He criticizes the logic of contemporary capital multiplication, so as to escape the alienation caused by capital to individuals through the desire for beauty, and reform individual life field through aesthetic redemption. In general, it is very valuable for Han Byung-chul to analyze the pathological features of contemporary capitalist society based on >psycho-politics<. He provided a new way of thinking about the contemporary capitalist society and deepened his criticism of the capitalist society. However, he did not clarify the root of capitalist social alienation, did not combine the basic thinking of Marx and Engels' political economy criticism, and only gave a limited way to transcend social alienation from the subject point of view. However, Han Byung-chul's critical theory of spiritual politics also has some practical enlightenment, that is, it urges us to reflect on the operating mechanism of contemporary capitalist society, liberate alienated labor, and promote the reform of civilization concept. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @misc{Wang, author = {Wang, Xingyue}, title = {Multi-layered Narrative and Revenge Action - The Creative Interpretation and Reflection of the Movie Literary Script >No Escape<, Master thesis, Chinese Literature, Nanjing University Nanjing, Jiangsu, China 2021 [application of Fromm's theories to art].}, abstract = {The film literary drama >No Escape< is a crime genre drama with the theme of >revenge<. It mainly tells that Fang Tonghang, a spiritless novelist in a small town, discovered that his uncle suddenly became a suspect in a murder case. In order to clear his uncle's suspicion, Fang Tonghang had to find the real murderer within three days. During the process of finding the real murderer, Fang Tonghang uncover a twenty-year past by visiting and researching different witnesses and exhibits. The plot finally focuses on a broken father-daughter relationship, discussing the alienation of people under money worship. The main storyline of the film literary drama >No Escape< is that the small town novelist Fang Tonghang received a contract intention from Honghui Publishing center after repeated setbacks in his work. The victim was Zou Tezhu, vice president of Honghui Group, who went to Li town for a holiday in a low-key manner. By mistake, the former assistant policeman Zhiwei, who chased the traffickers because of suspicion, became the >true murderer< witnessed by the inn attendant Xiao Mao. To restore his uncle Fang Zhiwei's innocence, Fang Tonghang had to be ordered by Wei Tingjun, vice president of the Honghui Group, capture the real murderer within three days. Through interviews with waiter Xiaomao, uncle Wu who sells cigarettes, cleaning staff aunt Wu, and Wei Tingjun, the party concerned, the possibility of the murderer was found. In the end, real murderer Jing Lan was identified by the return trafficker Lao San in the secondary plot.- Creation interpretation uses five parts: summary of the work, character setting, narrative structure, mirror language style and creative reflection to sort out and think about the drama creation. The main part of the work overview is based on the origin of the topic selection, around the drama structure, combined with the aesthetic tendency of the genre film and the moral and ethical themes, it tells the origin of the creation and a brief plot analysis. The character setting part mainly focuses on the three main characters of Fang Tonghang, Jing Lan, and Wei Tingjun, explaining the significance of their creation, using Maslow's demand theory and Marx's theory of human alienation proposed by Fromm to explain the projections on Jing Lan and Wei Tingjun. In the narrative structure, use the book-in-book structure similar to the movie >Atonement<, and focus on the >introduction of events< and >critical events< proposed by Syd Field, which will introduce the construction before the event and the internal operation rules of the key event Describe. Mirror language style part analyzes the basic aesthetic structure of this drama, taking the Korean crime genre film >Cry走进<中国以来,对中国哲学、社会科学、文学、伦理学等领域产生了深远的影响。研究发现,弗洛姆社会心理学理论在中国的接受和传播既是中国文化吸收传统和出版界不断努力的结果,也符合中国社会发展和学术研究的需要。}, language = {zh} } @article{Wang, author = {Wang, Wenchang Wang}, title = {It's Aways better to give than to Take [给,永远比拿愉快]}, series = {检察风云 [Prosecutorial View], No. 13 (2022), p. 89.}, journal = {检察风云 [Prosecutorial View], No. 13 (2022), p. 89.}, abstract = {手上有一本弗洛姆的《爱的艺术》,李健鸣翻译,上海译文出版社出版。近日偶然阅读,里面的一段话让我记忆深刻:>'给'是力量的最高表现,恰恰是通过'给',我才能体验我的力量,我的'富裕',我的'活力',体验充满了快乐。我感到自己生气勃勃,因而欣喜万分。'给'比'得'带来的快乐更多,这不是因为'给'是一种牺牲,而是因为通过'给'表现了我的生命力。<}, language = {zh} }