@article{Kiyoshi, author = {Kiyoshi, Mahito}, title = {フランクルをフロムと対話させる試み清眞人 [Attempt to Image a Frankl's Dialog with Fromm]}, series = {全人的医療 [Comprehensive Medicine], Vol. 20, No. 1 (2020), pp. 53-67. doi.org/10.32183/ifcm.20.1_53]}, journal = {全人的医療 [Comprehensive Medicine], Vol. 20, No. 1 (2020), pp. 53-67. doi.org/10.32183/ifcm.20.1_53]}, abstract = {私がここで試みるのは,フランクルとフロムとの対話を想像することである.実際には両者は対話を行っていない.しかし,両者は有意義な対話を生む十分な理由を持つ.二人は同時代のユダヤ人であり,反ナチスの勇敢な闘士であり,それぞれの仕方でフロイトの精神分析学から「実存的精神分析」を生みだそうとした思想家であった.二人は,人間が抱く根本的な欲求はリビドーではなく,自分の人生を有意義な人生として実現しようとする「意味への欲求」であると考えた.フランクルは言う.「人生が君に投げかける問いに一つ一つ真摯に応えようとする営為が君に人生の意味を発見させるだろう」と.フロムは言う.「責任感とは,《自分には応答する力がある,だから応答する,応答したい》という自発的意識にほかならない」と.そして,フロムは指摘した.生き生きした豊かな応答関係の再生,これこそ今日の精神的課題である,と.}, language = {ja} } @article{KoeseKazan, author = {K{\"o}se, H{\"u}seyin and Kazan, Fahrunnisa}, title = {Sağl{\i}kl{\i} Toplum'dan Sağl{\i}ğ{\i}n Gasp{\i}'na Sağl{\i}ğ{\i}n Kuramsal Betimleni{\c{s}}i ve Medyada >Sağl{\i}kl{\i} Toplum< İmgesi [From >The Sane Society< to >Medical Nemesis< Theoretical Description of Health and Image of >Healthy Society< in the Media]}, series = {Ulakbilge - Sosyal Bilimler Dergisi, Vol. 5, No. 18 (2017), pp. 2205-2230. [Online ISSN 2148-0451] [doi.org/10.7816/ulakbilge-05-18-14]}, journal = {Ulakbilge - Sosyal Bilimler Dergisi, Vol. 5, No. 18 (2017), pp. 2205-2230. [Online ISSN 2148-0451] [doi.org/10.7816/ulakbilge-05-18-14]}, abstract = {Sağl{\i}k kavram{\i}n{\i}n semantik kapsama alan{\i} ku{\c{s}}kusuz sadece t{\i}bbi terminolojinin telaffuz imk{\^a}nlar{\i}yla s{\i}n{\i}rl{\i} değildir. Bu konu, ayn{\i} zamanda s{\"o}z konusu terminolojinin sosyolojik-k{\"u}lt{\"u}rel ve teknolojik ve{\c{c}}helerinin b{\"u}y{\"u}k {\"o}l{\c{c}}{\"u}de medyatik sunumuna da bağl{\i}d{\i}r. Zira sağl{\i}kl{\i} olma hali, hastal{\i}ğ{\i}n olmad{\i}ğ{\i} bir durumdan ziyade fiziksel, zihinsel ve toplumsal olarak tam bir iyilik halini simgelemektedir. Bizatihi bu >toplumsal olarak< nitelemesi bile sağl{\i}ğ{\i}n geni{\c{s}} bir uzamla olan ili{\c{s}}kisini a{\c{c}}{\i}ğa vurmakta olup, toplumla ilgili olan her {\c{s}}eyi kapsamaktad{\i}r. Bu geni{\c{s}} {\c{c}}er{\c{c}}eve i{\c{c}}ine al{\i}nan konular b{\"u}t{\"u}n{\"u}, sağl{\i}kl{\i} insan ve sağl{\i}kl{\i} toplum betimlemesinin kurucu s{\"o}ylemlerinin in{\c{s}}a edildiği alanlard{\i}r. Optimum sağl{\i}kl{\i} ya{\c{s}}am{\i}n deği{\c{s}}mez ko{\c{s}}ullar{\i}ndan s{\"o}z edilebilir mi? Sağl{\i}kl{\i} ya{\c{s}}am{\i}n her d{\"o}nem i{\c{c}}in ge{\c{c}}erli olabilecek genelle{\c{s}}tirilmi{\c{s}} bir tarifi yap{\i}labilir mi? Sağl{\i}kl{\i} bir toplumun temel belirleyenleri veya g{\"o}sterenleri nelerdir? Medya i{\c{c}}eriği ve retoriği sağl{\i}kl{\i} toplum imgesine ne {\c{s}}ekilde katk{\i}da bulunmakta ya da bozmaktad{\i}r? T{\i}p teknolojisi ve b{\"u}rokrasisi bizatihi sağl{\i}kl{\i} toplum {\"o}n{\"u}nde bir engel midir? Ivan Illich'in >klinik iatrojenez< ad{\i}n{\i} verdiği kavram{\i}n sağl{\i}kl{\i} toplumun kuramsal ve teknik betimleni{\c{s}}i a{\c{c}}{\i}s{\i}ndan ifade ettiği anlamlar nelerdir? Toplumsal organizman{\i}n da hastalanabileceğini varsayan g{\"o}r{\"u}{\c{s}}ler, hangi arg{\"u}man veya gerek{\c{c}}elerden hareket etmektedir? Ayn{\i} arg{\"u}manlar bizatihi t{\i}p alan{\i}n{\i}n kendisi i{\c{c}}in de s{\"o}ylenebilir mi? Bu ve benzeri soru ve sorgulamalar {\i}{\c{s}}{\i}ğ{\i}nda tasavvur edilmeye {\c{c}}al{\i}{\c{s}}{\i}lan >sağl{\i}kl{\i} toplum< imgesine ili{\c{s}}kin doktrin ve tart{\i}{\c{s}}malar{\i}n genel bir yaz{\i}nsal taramas{\i}n{\i} yapmak, bizlere konu hakk{\i}nda b{\"u}t{\"u}nc{\"u}l ve somut bir fikir verebilir. Bu {\c{c}}al{\i}{\c{s}}mada Erich Fromm'un Sağl{\i}kl{\i} Toplum ve Ivan Illich'in Sağl{\i}ğ{\i}n Gasp{\i} kitaplar{\i}n{\i}n anahtar kavramlar{\i} rehberliğinde, toplum sağl{\i}ğ{\i}yla ilgili sorunlar{\i}n genel bir değerlendirmesi yap{\i}larak, ana ak{\i}m yaz{\i}l{\i} ve elektronik medyada bireysel sağl{\i}ğa ve sağl{\i}kl{\i} toplum imgesine ili{\c{s}}kin {\"u}retilen haber s{\"o}ylemi ve i{\c{c}}eriklerinin >korku {\c{c}}ekiciliği< kavram{\i} ekseninde kritik bir okumas{\i}na odaklan{\i}lacakt{\i}r.}, language = {mul} } @article{KobielaKwaśniewska, author = {Kobiela-Kwaśniewska, Marta}, title = {>Un incendio invisible< de Sara Mesa como una cr{\´i}tica impl{\´i}cita al >Homo consumericus< [An Invisible Fire by Sara Mesa as an Implicit Critique of >Homo consumericus<]}, series = {Studia Romanica Posnaniensia, Vol. 49, No. 1 (2022), pp. 33-52. [ISSN 0137-2475]}, journal = {Studia Romanica Posnaniensia, Vol. 49, No. 1 (2022), pp. 33-52. [ISSN 0137-2475]}, abstract = {The paper is an attempt at shedding light on the issues related to the dystopian vision of postmodern society metonymically represented by Vado, an imaginary city, in the novel >Un incendio invisible< written by Sara Mesa. This abandoned urban space causes us to reflect on crucial topics in postmodern society, such as incorporation into unknown place, redefinition of the concept of parenthood, liquid and perverse love, social inequalities, abandoned elders, consumption, role of shopping malls and their significance, human alienation, all phenomena that we find in the novel. The city of Vado plays symbolic role in that piece, hence its devastation and ruin show a close connection with the consumer society and the actions of Homo consumericus. We base our analysis on the philosophical and sociological postulates of Gilles Lipovetsky, Zygmunt Bauman, Erich Fromm and anthropological one of Marc Aug{\´e}, as well as on the proposal of how to read a novel by Javier del Prado Biezma in order to describe the nature of all these mentioned problems and expose the criticism of Homo consumericus concealed in the novel.}, language = {es} } @article{Klimkov, author = {Klimkov, Oleg}, title = {Психология религии Э. Фромма и ее актуальность для современного религиоведения [E. Fromm Religion Psychology and its Relevance for Modern Religious Studies Studies]}, series = {Path of Science, Vol. 3, No. 4 (2017), pp. 1.1-1.8. [ISSN 2413-9009] [doi.org/10.22178/pos.21-1]}, journal = {Path of Science, Vol. 3, No. 4 (2017), pp. 1.1-1.8. [ISSN 2413-9009] [doi.org/10.22178/pos.21-1]}, abstract = {В статье предлагается исследование психологии религии Э. Фромма и отмечается ее актуальность для современного религиоведения. Признавая изначальную доброту человеческой природы, он подвергает критике возможность возврата к традиционному религиозному укладу. Обсуждаются сложные взаимоотношения между психоанализом и религией. Отмечается недостаточность позиций по этому вопросу З. Фрейда и К. Юнга. Анализируются различные функции религии, проблема врачевания души, ритуализм, символизм и идолопоклонство современного человека. Э. Фромм делает акцент на психологической субъективности, предлагая игнорировать онтологическую проблематику, что ограничивает возможности его подхода.}, language = {ru} } @article{Kołakowski, author = {Kołakowski, Marcin}, title = {Low-Tech - Freedom, Creativity \& Love. Translating Erich Fromm's Psychoanalysis into Analyses of Architecture}, series = {UOU Scientific Journal, No. 1, (2021), pp. 114-131. [Print ISSN 2697-1518] [doi.org/10.14198/UOU.2021.1.10]}, journal = {UOU Scientific Journal, No. 1, (2021), pp. 114-131. [Print ISSN 2697-1518] [doi.org/10.14198/UOU.2021.1.10]}, abstract = {An attempt to understand the idea of >commons< in architecture requires analytical tools and a narrative which will refer to >common values<. Yet the era of Postmodernism taught us mainly the relativism of multitudes of values, standards and paradigms. It made us used to >it all depends< approach. Many popular methods of describing architecture are based on analysing it in a historical or cultural context. This paper, however, proposes a perspective that refers to human needs which have arguably been universal for all the people in all historical periods in all cultures. This perspective could be useful particularly while dealing with big contemporary issues of >commons< in architecture - togetherness, ecology, common places and agendas. This paper proposes a framework based on the school of >positive psychology< and in particular on the unappreciated father of the Frankfurt School and critical theory - Erich Fromm who worked all his life on his comprehensive >theory of needs<. This paper proposes translating the concepts of this theory into architectural analyses and narrative. If we are to understand the essence of >commons<, we need to refer to people's common needs. These are the key concepts of Fromm's model. This paper is structured around what Fromm described as three basic, common needs: freedom, creativity and love. The analysis of low-tech movement will serve as an example illustrating how the lens of Erich Fromm's theory allows better understanding of this phenomenon. The objective of this paper is to propose a new definition and narrative of the low-tech movement which will be based on a psychological framework.}, language = {en} } @article{Kołakowski, author = {Kołakowski, Marcin Mateusz}, title = {Modernism or Tradition in Low-Technology? A Humanistic Perspective on the Architecture of Paulina Wojciechowska [application of Fromm's theories to art]}, series = {Architecture, Civil Engineering, Environment, Vol. 9, No. 1 (2016), pp. 21-34. [Online ISSN 2720-6947] [doi.org/10.21307/acee-2016-003]}, journal = {Architecture, Civil Engineering, Environment, Vol. 9, No. 1 (2016), pp. 21-34. [Online ISSN 2720-6947] [doi.org/10.21307/acee-2016-003]}, abstract = {Low-tech is an important, but at the same time largely underestimated movement of contemporary architecture. The first part of this paper attempts to discuss the characteristics of this phenomenon in the context of the grand ideas of Modernism and demonstrate how important it is to define it. The existing definitions of low-tech presented in the second part of the article bear a significant downside as they only focus on the physical aspects of this movement, i.e. materials and methods of construction. The third part of the paper suggests an alternative definition which allows extending research to include a psychological perspective onto the movement and incorporates the motivation of the creators and users of low-tech architecture. Based on the case study of Paulina Wojciechowska's work and the newly proposed definition combined with a model based on the psychological theory developed by Erich Fromm, the paper attempts to introduce a narrative that reveals more about low-tech than even the most detailed description of physical materials and methods of construction.}, language = {en} } @techreport{Koch, author = {Koch, Joachim}, title = {Humanistische Transformation. Bericht von der 3. Internationalen Erich-Fromm-Forschungskonferenz}, series = {Deutsches {\"A}rzteblatt (PP), No. 8, August 2023, pp. 361-361.}, journal = {Deutsches {\"A}rzteblatt (PP), No. 8, August 2023, pp. 361-361.}, language = {de} } @article{Maurer, author = {Maurer, Alfons}, title = {Selbstbestimmung am Lebensende. Gerontologische Perspektiven und Praxisfelder}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 015-032.}, volume = {d28/2024b}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 015-032.}, language = {de} } @article{Marzagao, author = {Marzag{\~a}o, Feliciano Alves}, title = {Liberdade em Erich Fromm: Contradi{\c{c}}{\~o}es existenciais e processo dial{\´e}tico de expansāo e fuga [Freedom in Erich Fromm: Existential contradictions and dialectical process of growing and escape]}, series = {Sapere aude - Belo Horizonte, Vol. 12, No. 24 (2022), pp. 607-616. [Online ISSN 2177-6342] [periodicos.pucminas.br/index.php/SapereAude/article/view/27856/19177]}, journal = {Sapere aude - Belo Horizonte, Vol. 12, No. 24 (2022), pp. 607-616. [Online ISSN 2177-6342] [periodicos.pucminas.br/index.php/SapereAude/article/view/27856/19177]}, abstract = {Com o objetivo de elucidar como o conceito de liberdade {\´e} desenvolvido na teoria do fil{\´o}sofo e psicanalista contempor{\^a}neo Erich Fromm, baseado sobretudo em sua obra intitulada O medo {\`a} liberdade, assim como na revis{\~a}o bibliogr{\´a}fica desse autor e de seus comentadores, esta comunica{\c{c}}{\~a}o apresenta a teoria antropol{\´o}gica do fil{\´o}sofo, de modo a aprofundar-se na concep{\c{c}}{\~a}o frommiana de liberdade, marcada pela ambiguidade que gera um processo dial{\´e}tico de sua expans{\~a}o e fuga. Os aspectos negativos da liberdade s{\~a}o caracterizados por um sentimento de impot{\^e}ncia e solid{\~a}o e pela fragilidade do ego do indiv{\´i}duo, o que faz com que o inconsciente humano crie mecanismos de fuga {\`a} liberdade: o autoritarismo, a destrutividade e o conformismo de aut{\^o}matos. Por outro lado, a liberdade {\´e} ontol{\´o}gica ao homem, e sua expans{\~a}o {\´e} um processo de individualiza{\c{c}}{\~a}o e realiza{\c{c}}{\~a}o humana. Diante dessas contradi{\c{c}}{\~o}es existenciais, Erich Fromm prop{\~o}e que a express{\~a}o das potencialidades intelectuais, emocionais e sensoriais do indiv{\´i}duo, juntamente com transforma{\c{c}}{\~o}es econ{\^o}micas, pol{\´i}ticas e culturais na sociedade s{\~a}o a alternativa para a constitui{\c{c}}{\~a}o do humanismo.}, language = {pt} } @article{MasrurohMillah, author = {Masruroh, Latifatul and Millah, Izatul}, title = {Konsep Kebahagiaan menurut Islam dan Psikologi (Studi Komparasi Pemikiran Al-Ghazali Dan Erich Fromm) [The Concept of Happiness according to Islam and Psychology (Comparative Study of the Thoughts of Al-Ghazali and Erich Fromm)]}, series = {Counselia - Jurnal Bimbingan Konseling Pendidikan, Vol. 2, No. 2 (2021), pp. 23-35. [Online ISSN 2775-9865] [counselia.faiunwir.ac.id/index.php/cs/article/view/23/15]}, journal = {Counselia - Jurnal Bimbingan Konseling Pendidikan, Vol. 2, No. 2 (2021), pp. 23-35. [Online ISSN 2775-9865] [counselia.faiunwir.ac.id/index.php/cs/article/view/23/15]}, abstract = {Kehidupan manusia dipenuhi dengan berbagai macam harapan dan tujuan, salah satu harapan dan tujuan tersebut yaitu pencapaian kebahagiaan. Dengan segala kelebihannya manusia dituntut untuk menciptakan kehidupan yang seimbang dan serasi di dunia ini, dengan bahagia yang menjadi tujuan utamanya, karena semua manusia mendambakan kebahagiaan dalam kehidupan dunia ini. Kebahagiaan seolah-olah menjadi harapan atau tujuan yang didambakan dalam kehidupan manusia pada umumnya. Artikel ini merupakan kajian komparasi tentang kebahagiaan antara pemikiran Al-Ghazali dari sudut pandang Islam dengan Pemikiran Eric Fromm dari sudut pandang Psikologi. Kajian ini menggunakan pendekatan studi pustaka (library research). Hasil dari kajian ini menunjukkan bahwa konsep kebahagiaan dalam pandangan Islam menurut Al-Ghazali ialah bahwa kebahagiaan akan didapatkan ketika mengenal diri sendiri serta mengenal Allah dan dalam pandangan psikologi menurut Erich Fromm adalah bahwa kebahagiaan akan didapatkan ketika kita tidak menggantungkan hidup pada orang lain maupun benda-benda, akan tetapi pada diri sendiri, dengan menjadi manusia yang aktif dan produktif.}, language = {mul} } @article{Mata, author = {Mata, Eduardo A.}, title = {Adolescencia y pol{\´i}tica [Adolescence and Politics]}, series = {Acta Psiqui{\´a}trica y Psicol{\´o}gica de Am{\´e}rica Latina, Vol. 37, No. 2 (1991), pp. 149-156. [Online ISSN 2362-3829] [pesquisa.bvsalud.org/portal/resource/pt/lil-100371]}, journal = {Acta Psiqui{\´a}trica y Psicol{\´o}gica de Am{\´e}rica Latina, Vol. 37, No. 2 (1991), pp. 149-156. [Online ISSN 2362-3829] [pesquisa.bvsalud.org/portal/resource/pt/lil-100371]}, abstract = {Se analizan ambos polos de la ecuaci{\´o}n >adolescencia< y >pol{\´i}ticaracionalismo m{\´o}rbido< de Gabel. Tambi{\´e}n se estudia c{\´o}mo {\´e}stas se relacionan con la enfermedad social a trav{\´e}s del >narcisismo institucional<. Las posibles elecciones del adolescente est{\´a}n condicionadas por su car{\´a}cter pol{\´i}tico (en el sentido de Fromm y Adorno) y se basan sobre la tipolog{\´i}a de Merton, de respuestas a la anomia. Se describe el car{\´a}cter revolucionario como m{\´a}s cercano a la respuesta >rebelled< de Merton y se la considera como respuesta m{\´a}s sana - en el sentido de salud social -. Se subraya la funci{\´o}n de los educadores con relaci{\´o}n al desplazamiento (en ni{\~n}os y j{\´o}venes) desde el polo autoritario al polo revolucionario del car{\´a}cter dada, entre otras cosas, su trascendencia social.}, language = {es} } @article{McAleer, author = {McAleer, Paul Robert}, title = {El Proceso, Kafka, and the comic novel: Ana Mar{\´i}a Shua's >Soy Pciente< and the fear of individual freedom [application of Fromm's theories to art]}, series = {The Modern Language Review, Vol. 105, No. 1 (2010), pp. 131-148 [Online ISSN 2222-4319] [jstor.org/stable/25655138]}, journal = {The Modern Language Review, Vol. 105, No. 1 (2010), pp. 131-148 [Online ISSN 2222-4319] [jstor.org/stable/25655138]}, abstract = {This article examines the role of comedy and the influence of Kafka in Ana Mar{\´i}a Shua's comic novel >Soy paciente< (1980). Using Northrop Frye's rubric of comedy as a point of departure, it traces the way in which Shua's text, like Kafka's work, simultaneously inscribes and distorts the traditional utopian themes of comedy: identity acquisition and social resolution. The aim is to relate the distortions to the novel's socio-historical context of El proceso by referring to Erich Fromm's observations on the effect Fascist regimes have on concepts such as social and individual identity. The article also exposes the correlation between Shua's cultural dependency (on Kafkaesque/European creative paradigms) and the novel's oppressive cultural/political context.}, language = {en} } @article{MarkwickSage, author = {Markwick, A. and Sage, J.}, title = {Self-image and people with learning disabilities}, series = {British Journal of Nursing, Vol. 6, No. 2 (1997), pp. 99-102. [Online ISSN 2052-2819] [doi.org/10.12968/bjon.1997.6.2.99]}, journal = {British Journal of Nursing, Vol. 6, No. 2 (1997), pp. 99-102. [Online ISSN 2052-2819] [doi.org/10.12968/bjon.1997.6.2.99]}, abstract = {Self-image arises from a complex interaction of intrinsic and extrinsic factors. This article explores the importance of people with a learning disability attaining a positive self-image. It discusses the effect of society's perception of people with learning disabilities, and questions the willingness of the community to accept such people in a non-judgmental way. It argues that staff caring for this client group have a vital role to play in how people with learning disabilities are perceived by others and discusses the effects that a market philosophy (Fromm, 1978) and the popular media have on society regarding people with learning disabilities. Self-worth is important to everyone; however, the article concludes that a person with a learning disability is seriously disadvantaged in this respect. This aspect of care therefore requires insight, support and skills on the part of those healthcare professionals caring for this client group.}, language = {en} } @article{Matthews, author = {Matthews, David}, title = {Capitalism and Mental Health}, series = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, journal = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, abstract = {The psychoanalytical framework developed by Marxist Erich Fromm strongly challenges the dominant biological and individualistic explanations of the mental-health crisis that is now sweeping the globe. Fromm emphasized that all humans have certain needs that must be fulfilled in order to ensure optimal mental health. It follows that capitalism is crucial to determining the experience and prevalence of mental well-being, as its operations are incompatible with true human need.}, language = {en} } @article{Marlin, author = {Marlin, Olga}, title = {Group psychology in the totalitarian system: A psychoanalytic view}, series = {Group, Vol. 14 (1990), pp. 44-58. [doi.org/10.1007/BF01458125]}, journal = {Group, Vol. 14 (1990), pp. 44-58. [doi.org/10.1007/BF01458125]}, abstract = {The author discusses the ideas of three important psychoanalytic thinkers about group processes in large social groups: Sigmund Freud, Wilfred Bion, and Erich Fromm. Their ideas are developed and applied to analysis of group processes in totalitarian systems, as they were known to the author in Czechoslovakia and the Soviet Union. In conclusion, treatment considerations as they apply to patients who grew up in these regimes are developed and illustrated by clinical cases.}, language = {en} } @article{McDougall, author = {McDougall, William}, title = {The Nature of Instincts; Instinctive Bases of Religion; Theories of Action}, series = {An Introduction to Social Psychology, 7th edition, Boston 1923, pp. 28-47; 302-303; 364-384.}, journal = {An Introduction to Social Psychology, 7th edition, Boston 1923, pp. 28-47; 302-303; 364-384.}, language = {en} } @article{Medeiros, author = {Medeiros, Alexandra}, title = {Sanity and madness within the therapeutic setting: A case study}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 083-093.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 083-093.}, abstract = {This article analyses a particular case of sanity and madness within the therapeutic setting as an expression of psychosis. It describes the story of a boy named Pedro who, between the ages of 12 and 16 years, struggled with mental balance - oscillating between lucidity, within a broken mind, and the madness required to stay healthy. The psychotherapeutic path was marked by a set of characters - real and fictional - that revealed his split functioning. In the plots Pedro created, he used the evil characters of any given movie saga in order to express himself. Like a dream, these narratives functioned as metaphors and metonyms, where the condensed forces of evil took over the symptom - which brings us to psychosis - while the good side, represented by an isolated and unprotected figure with which Pedro identified, revealed the displaced material of his unconscious desire. Although the psychotic parts of Pedro's personality had been rehabilitated and integrated, his mental functioning remained marked by dissociation with reality, linked to the psychotic dysfunctionality. Therefore, even if his psychotic parts were contained and masked by clever humor, they were an indelible trace of his mental life.}, language = {en} } @article{Matković, author = {Matković, Sanja}, title = {The construction of identity in a consumerist society: Delillo's Jack Gladney [Konstrukcija identiteta u konzumerističkom društvu: DeLillov Jack Gladney] [application of Fromm's theories to art]}, series = {Anafora: Časopis za znanost o književnosti, Vol. 2, No. 2 (2015), pp. 163-179. [Online ISSN 2459-5160] [hrcak.srce.hr/file/226914]}, journal = {Anafora: Časopis za znanost o književnosti, Vol. 2, No. 2 (2015), pp. 163-179. [Online ISSN 2459-5160] [hrcak.srce.hr/file/226914]}, abstract = {This paper deals with the construction of the postmodern identity of Jack Gladney, the main character in Don DeLillo's >White Noise< (1985). Employing (post)modern, social psychology, and psychoanalytic theories of Zygmunt Bauman, Erich Fromm, Jean Baudrillard, and Gilles Lipovetsky, it analyzes the construction of Gladney's character through his social roles as professor, husband, and consumer in the narrow sense of the word in order to deduce that his consumerist practices have spread to all aspects of his life. This reading reveals a new interpretation of Gladney's fear of death; it shows that Gladney's thanatophobia represents a consequence of his atheistic worldview. Namely, unable to find a haven in religion, he unsuccessfully seeks the meaning of life and death elsewhere, mainly in consumerism, which is identified as the source of his alienation from himself, people, and God. This paper suggests that numerous problems of postmodern life are caused by the lack of faith in God and proposes a conclusion that religion itself could be the answer to the difficulties faced by postmodern individuals with fragmented identities such as Jack Gladney.}, language = {mul} } @article{Medow, author = {Medow, Mathilde}, title = {Opplysningstidens humanistiske idealer og matematisk {\o}konomi}, series = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 155-163.}, journal = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 155-163.}, language = {mul} } @article{Medow, author = {Medow, Paul}, title = {Los ideales humanistas del iluminismo y la econom{\´i}a matem{\´a}tica}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 440-452.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 440-452.}, language = {es} } @article{Medow, author = {Medow, Paul}, title = {Gli ideali umanisti dell'illuminismo e l'economia matematica}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 447-458.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 447-458.}, language = {it} } @article{Medow, author = {Medow, Paul}, title = {The Humanistic Ideals of the Enlightenment and Mathematical Economics (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 183-195.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 183-195.}, language = {ja} } @article{McLaughlin, author = {McLaughlin, Neil}, title = {How Erich Fromm Can Help Address the Jordan Peterson Problem in Psychoanalysis}, series = {Psychoanalytic Inquiry, Routledge, Vol. 44 (No. 1, 2024), pp. 053-070.}, journal = {Psychoanalytic Inquiry, Routledge, Vol. 44 (No. 1, 2024), pp. 053-070.}, abstract = {The current political climate is marked by polarization, which presents new difficulties for psychoanalysis. Erich Fromm, as a Freudian theorist and clinician, is uniquely positioned to address these issues. Fromm is a politically radical thinker who can help psychoanalysis think about society and social injustice beyond the clinical context while avoiding the dangers of excessively orthodox left-wing thinking that risks taking the field away from its core mission. Fromm can help psychoanalysis avoid what we are calling the >Peterson problem,< which is partly the result of provocative and extreme ideas in institutions and psychoanalytic publications that create reputational problems for the field. The >Peterson problem< brings new attention to the political bias of left-liberal authoritarians inside the profession, who focus on changing society rather than healing individuals and neglect audiences outside the liberal university and highly educated classes and thus create space for polarizing figures like psychologist Jordan Peterson to fill the gap. Peterson's fame and influence serves as a lightning rod for the wider critique of left leaning political and cultural currents in psychoanalysis. Fromm can act as a role model as well as provide the intellectual resources for responding to these challenges.}, language = {en} } @misc{Meier, author = {Meier, J{\"u}rgen}, title = {Review Funk, R.: Die Lebensschulwe des Erich Fromm. Produktive Vernunft}, series = {Neues Deutschland, Berlin 11. September 2008.}, journal = {Neues Deutschland, Berlin 11. September 2008.}, language = {de} } @article{Meller, author = {Meller, Dennis}, title = {Die lebensweltorientierte Berufsidentit{\"a}t in Zeiten der >Furcht vor der Freiheit 2.0<}, series = {ZRex - Zeitschrift f{\"u}r Rechtsextremismusforschung, Vol. 1, No. 2 (2021), pp. 256-269. [doi.org/10.3224/zrex.v1i2.05]}, journal = {ZRex - Zeitschrift f{\"u}r Rechtsextremismusforschung, Vol. 1, No. 2 (2021), pp. 256-269. [doi.org/10.3224/zrex.v1i2.05]}, abstract = {In diesem Artikel wird den Fragen nachgegangen, wie sich eine spezifische lebensweltorientierte Berufsidentit{\"a}t im Kontext der aktuellen gesellschaftlichen Rollbacks und des grassierenden Antisemitismus darstellt und inwieweit diese Berufsidentit{\"a}t in der Praxis der Sozialen Arbeit Orientierung bieten kann. Die Auseinandersetzung mit diesen Fragen erfolgt unter Ber{\"u}cksichtigung dreier Aspekte: des Ph{\"a}nomens des Antisemitismus, der lebensweltorientierten Berufsidentit{\"a}t nach Hans Thiersch und der historischen und aktuellen Autoritarismusforschung. Zweck der Beschreibung dieser Aspekte ist es, die facettenreichen Artikulationsformen des Antisemitismus, die fundamentale Trias der Lebensweltorientierung und die historische Kontinuit{\"a}t der Autoritarismusforschung sowie die Relation zwischen Autoritarismus und Antisemitismus aufzuzeigen, um darauf basierend Orientierungshilfen f{\"u}r die lebensweltorientierte Praxis zu skizzieren. Da die Hochschulausbildung f{\"u}r die Professionalit{\"a}t der Studierenden von eminenter Bedeutung ist, wird abschließend ein Schlaglicht auf die antisemitismuskritische Hochschulausbildung der Sozialen Arbeit und ihre aktuellen Defizite geworfen. Der Verfasser erhofft sich mit diesem Artikel zur Positionierung der lebensweltorientierten Berufsidentit{\"a}t im Kontext des aktuellen Antisemitismus beizutragen.}, language = {de} } @article{MelacarneSlavutzky, author = {Melacarne, Claudio and Slavutzky, Marina}, title = {Freire e Fromm. Biografie e connessioni teoriche [Freire and Fromm. Biographies and theoretical connections]}, series = {Educational Reflective Practices, No. 1 (2022), pp. 38-55. [Online ISSN 2279-9605] [journals.francoangeli.it/index.php/erpoa/article/view/13729/1432]}, journal = {Educational Reflective Practices, No. 1 (2022), pp. 38-55. [Online ISSN 2279-9605] [journals.francoangeli.it/index.php/erpoa/article/view/13729/1432]}, abstract = {L'articolo presenta un'analisi comparativa tra Paulo Freire e Erich Fromm. L'introduzione {\`e} incentrata sulla notevole importanza di studiare e interpretare il lavoro di Freire attualmente e sul suo contributo alla Pedagogia e ad altri ambiti. L'articolo riporta una sintesi delle biografie di Freire e Fromm e alcuni aspetti di similitudine che emergono, come la loro esperienza con la religione, lo studio del marxismo e la loro vita in esilio. Di seguito, alcuni concetti chiave utilizzati dagli autori vengono analizzati. I loro approcci all'educazione, alla libert{\`a}, all'oppressione, alla consapevolezza e all'emancipazione convergono sotto svariati aspetti e possono essere complementari e utili in diversi modi per gli studi contemporanei.}, language = {it} } @article{Melnikova, author = {Melnikova, A. A.}, title = {Политика глобализации и глубинные основания культур [Globalization Policy and Profound Cultural Grounds]}, series = {Политика и Общество [Politics and Society], No. 11 (2013), pp. 1340-1345. [ISSN: 2454-0684]}, journal = {Политика и Общество [Politics and Society], No. 11 (2013), pp. 1340-1345. [ISSN: 2454-0684]}, abstract = {Цель статьи: изучить один из аспектов процесса глобализации - распространение английского языка - в контексте теории лингвистической относительности, указывающей на взаимосвязь языка с ментальностью носителей данного языка. При анализе автор рассматривает отнесенность английского языка к >иметь<-языкам, а русского - к >быть<-языкам и конкретные формы выражения этого в языке в качестве глубинных культурных установок, связывая данные факты воедино, с одной стороны, с концепцией Фромма о направленности человека на обладание или бытие, с другой стороны - с процессом глобализации и установками, стоящими за формами проявления этого процесса и обуславливающими результаты (прежде всего, цивилизационные кризисы), которые мы наблюдаем в настоящий момент. В заключении автор предлагает в качестве первого антикризисного шага акти визировать филологическую составляющую образовательного процесса, в том числе - на уровне высшей школы.}, language = {ru} } @article{MellaAlcazar, author = {Mella Alcazar, Amihan April}, title = {Autism and Social Media Viewed from the Perspective of Erich Fromm}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 28 / 2024, Tuebingen (Selbstverlag), pp. 116-134.}, volume = {e28/2024p}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 28 / 2024, Tuebingen (Selbstverlag), pp. 116-134.}, language = {en} } @article{MelatiErba, author = {Melati, Puspita Loka and Erba, Rozalina Yulianti}, title = {Konsep Cinta (Studi banding Pemikiran Ibnu Qayyim al-Jauziyyah dan Erich Fromm) [The Concept of Love (Comparative Study of the Thinking of Ibnu Qayyim al-Jauziyyah and Erich Fromm)]}, series = {Syifa Al-Qulub - Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf]}, journal = {Syifa Al-Qulub - Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf]}, abstract = {Ibn Qayyim al-Jauziyyah and Erich Fromm are figures who discuss love in detail in accordance with their respective backgrounds, psychology and Sufism. This study aims to find out the concept of love according to Ibn Qayyim al-Jauziyyah, the concept of love according to Erich Fromm, as well as knowing the similarities and differences between the two characters regarding the concept of love. The method used in this study is a comparative qualitative literature study. The steps taken in data processing are hermeneutics, analys content, and comparability. From the results of the study concluded that love is to erase everything in the heart except the one who is loved. Love is an active force that resides within that is able to break down the dividing wall between humans and each other, and is a union with each other without merging the integrity and uniqueness of each individual. Ibn Qayyim divided love into four, namely loving Allah, love who are loved by Allah, love for Allah and because Allah, and love for things other than Allah. Whereas Erich Fromm divided it into five objects, namely fellow love, mother's love, erotic love, self-love, and love for God. The equation obtained is that the two figures discussed love more humanely and argued that love is the main element in the universe that is most important for human life, because without love human would wade through a dark and suffering life. The differences obtained are found in the factors causing love. Ibn Qayyim argued that the factors that cause love to arise are from positive things. While Fromm argued that the factor of love arises from humans who experience alienation and isolation in their lives.}, language = {mul} } @article{MesquitaFrancodaSilva, author = {Mesquita, Isabel and Franco da Silva, Carolina}, title = {The psychoanalytic process and self-transcendence}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 094-099.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 094-099.}, abstract = {This article intends to reflect on some aspects of psychoanalytic theory and practice, to help psychoanalysis evolve. It is therefore important to update psychoanalytic language and practice so that new potentialities and self-transcendence, in the sense of self-expansion are taken into consideration. It is of the utmost importance to take aspects of development and the relational realm into consideration, as well as the way through which the subject repeats their history, maintaining themselves stagnant and in contact with representations that go back to their early relationships.}, language = {en} } @article{Menzel, author = {Menzel, Niels}, title = {Entfremdung im Kapitalismus. Zu den modernen Gefahren f{\"u}r das psychische Wohl des Individuums bei Erich Fromm, Studienarbeit, Fachbereich Philosophie - Philosophie des 20. Jahrhunderts, Grin Verlag 2014,14 pp.}, abstract = {Erich Fromm, ein untersch{\"a}tzter Klassiker, steht in der Reihe jener kritischer Geister, die in den vermeintlichen Errungenschaften des Kapitalismus ein Problempotential erkannten, das sich negativ auf die Gesellschaft und auf das Individuum auswirkt. Es w{\"a}re m{\"u}ßig, in einer von marktwirtschaftlichen Grundannahmen zutiefst {\"u}berzeugten Gesellschaft den Versuch einer Bekehrung wagen zu wollen, indem man die Grundannahmen eines linken Denkers zu verteidigen sucht; diese Arbeit soll sich daher der Veranschaulichung und Hinterfragung der fr{\"u}hen, unter dem Eindruck freudomarxistischer Gedanken gefassten Thesen Erich Fromms widmen. Jene Thesen sind von Fromm in vielen popul{\"a}ren Bestsellern besprochen worden, so dass es nur allzu leicht fiel, ihn zu einem zwar popul{\"a}ren, aber wenig gehaltvollen Philosophen zu erkl{\"a}ren. Der Erfolg eines Philosophen macht seine Thesen nicht falscher, auch wenn er durch jenen Erfolg Teil einer Gesellschaft wird, an deren Bekehrung seiner Philosophie eigentlich gelegen ist. Im Falle Fromms lag sein Erfolg nahe: Es ging ihm in der Tradition des j{\"u}dischen Humanismus um das psychische Wohl der Menschen, das er in einer wirtschaftlich und politisch unlauteren Mitteln unterworfenen Welt gef{\"a}hrdet sah. Daher ist es auch der Mensch, der im Mittelpunkt dieser Arbeit steht: Welche Gefahren wirken laut Fromm auf das Individuum der Moderne ein und welche Wechselwirkungen von Gesellschaft und Individuum macht er aus? Und warum ist der Kapitalismus eine Gefahr, die sich kaum {\"u}berwinden l{\"a}sst? Sp{\"a}testens mit der Trennung vom Institut f{\"u}r Sozialforschung widmete sich Erich Fromm der Ausarbeitung und Vertiefung seiner Untersuchungen der fr{\"u}hen Jahre. Die sich daraus ergebende Vielfalt und Bandbreite kann in dieser Arbeit nicht besprochen werden; wesentliche Aspekte des Frommschen Werks m{\"u}ssen daher hintanstehen, wenn die vermittels Analytischer Sozialpsychologie herausgearbeitete Kapitalismuskritik dargestellt werden soll. [Hugendubel.de]}, language = {de} } @article{Meisenhelder, author = {Meisenhelder, Thomas}, title = {From character to habitus in sociology}, series = {The Social Science Journal, Vol. 43, No. 1 (2006), pp. 55-66. [Online ISSN 1873-5355] [doi.org/10.1016/j.soscij.2005.12.005]}, journal = {The Social Science Journal, Vol. 43, No. 1 (2006), pp. 55-66. [Online ISSN 1873-5355] [doi.org/10.1016/j.soscij.2005.12.005]}, abstract = {The idea of social character has a long and important history within sociological thought. The concept addresses the fundamental question of the relationship between society and the individual, structure and agency. Tracing the development of the idea of social character from the classical sociology of Marx and Weber to more contemporary writings within American sociology by figures such as Fromm, Riesman, and Mills reveals ideas and perspectives central to the development of social theory. Although many argue that the idea of social character is no longer important in sociology, it has in fact resurfaced in Pierre Bourdieu's notion of habitus. Habitus specifies the original idea of social character without the biological or essentialist traits found in most of the earlier work. Habitus marks a substantial advance beyond earlier ideas of social character, providing a more purely sociological answer to the structure/agency (society/individual) problematic.}, language = {en} } @article{MinChang, author = {Min, Yoon Young and Chang, Haram}, title = {출생 이전 인간생명의 증강 목적 유전자 편집에 대한 법정신분석학적 고찰 [Legal Psychoanalytical Considerations on the Genetic Enhancement of Human Life before Birth]}, series = {법학논총 [Dankook Law Review], Vol. 42, No.4 (2018), pp. 95-132.}, journal = {법학논총 [Dankook Law Review], Vol. 42, No.4 (2018), pp. 95-132.}, abstract = {이 글은 출생 이전 인간생명의 증강목적 유전자 편집에 관한 현재의 담론이 도덕적 현기증에 빠져있다는 샌델의 지적에 공감하며, 이 문제에 관한 정신분석학적 고찰을 시도하여 도덕적 현기증을 극복한 법규범의 확립을 위한 토대를 놓는 것에 기여를 하고자 한다. 출생이전 인간생명의 증강 목적 유전자 편집 문제와 관련하여 크게 두 가지 입장이 있는데, 하나는 증강목적 유전자 편집을 찬성하는 트랜스휴머니즘이고 다른 하나는 반대하는 생명보수주의이다. 이 글은 정신분석학의 관점에서 트랜스휴머니스트들의 주장의 중요한 오류들을 비판하고, 생명보수주의자들의 논증은 보완하고 강화한다. 각 장의 중심 주제를 간략히 밝히자면, 제II장에서는 부모의 자녀를 위한 >합리적 선택<이 무의식을 고려한다면 허무한 신화일 수 있기에, 불가역적 변화인 출생 이전 인간생명의 증강목적 유전자 편집을 부모의 선택에 맡기는 것이 크게 위험할 수 있음을 밝히는데 주안점을 둘 것이고, 제III장은 >완벽<을 향한 트랜스휴머니스트들의 욕망의 파괴적 위험성을, 제IV장은 출생 이전 인간생명에 대한 유전자 편집의 욕망이 생명을 존중하는 바이오필리아적인 것이 아니라 통제를 갈구하는 네크로필리아적인 것임을 다룰 것이다. 제II장은 프로이트와 현대의 역동심리치료 이론들이, 제III장은 융의 분석심리학이, 제IV장은 프롬의 정신분석학이 중심적인 이론적 틀이 되며, 생명보수주의자로는 샌델과 하버마스가, 트랜스휴머니스트로는 보스트롬과 사블레스쿠가 주로 고찰될 것이다. 이 과정을 통해 인간 존재에 대한 균형 있는 관점을 가진 바이오필리아적 법의 확립을 위한 기초적 토대 마련에 기여할 수 있기를 바란다.}, language = {ko} } @article{Min, author = {Min, Yoon Young}, title = {한국의 부부간 심리적 폭력의 실태와 형사정책적 함의 - 강압적 통제론과 네크로필리아(necrophilia) 개념을 활용하여] [Psychological Violence between Spouses and its Implications for Criminal Justice Policy in Korea - Using Coercive Control Theory and the Concept of Necrophilia]}, series = {형사정책 [Korean Journal of Criminology], Vol. 29, No. 3 (2017), pp. 93-125.}, journal = {형사정책 [Korean Journal of Criminology], Vol. 29, No. 3 (2017), pp. 93-125.}, abstract = {가정폭력처벌법과 가정폭력방지법이 제정된 이후 20년이 흘렀음에도 가정폭력은 여전히 심각한 사회적 문제이다. 이 문제의 해결을 위해 가정폭력 가해자의 체포우선주의나 상담조건부 기소유예제도의 폐지 등 법적 개선의 논의가 활발하다. 이러한 상황에서 영국이 2015년 Serious Crime Act를 개정하여 신체적 폭력이 없는 패턴화된 강압적이고 통제적인 행위를 독립적인 범죄로 처벌할 수 있게 한 것은 인상 깊은 사건이다. 형법상 범죄를 구성하지 않는 심리적 폭력들도 가족구성원 사이에서 지속적이고 반복적으로 행해지고 피해자에게 심각한 영향을 미쳤다면 범죄로 처벌될 수 있게 된 것이다. 가정폭력에 대처하는 영국법의 이러한 새로운 입장은 미국의 Evan Stark 교수의 강압적 통제론(coercive control)을 바탕으로 가정폭력의 개념을 새롭게 정의함으로써 가능해졌다. 스타크 교수의 강압적 통제론은 가정폭력의 핵심은 '통제'이고, 가정폭력은 피해자의 자유에 대한 침해라고 재정의하였다. 즉, 그 자체로는 폭력성이 낮은 행위라도 강압적이고 통제적인 방식으로 지속적으로 행해질 때에는 통제의 패턴을 이룸으로써 피해자의 자유를 구속하는 폭력이 될 수 있다는 이론이다. 가정은 매우 친밀한 공동체이기 때문에 폭력성의 수위 자체는 낮은 통제적 행위라 하더라도, 지속적이고 반복적으로 행해질 때 그 해악이 크다. 따라서 형법적 범죄를 구성하는 수준에 이르지 않는 통제적 행위들이 꾸준히 가해져서 통제적 패턴이 형성되는 상황을 법적으로 규제할 필요성이 충분하다. 이 글에서는 영국이 가정폭력의 개념과 규제 방식을 바꾼 취지를 수용하여, 영국의 SCA Part 5 Section 76을 소개하고(II), 2016년에 실시한 한국의 부부간 심리적 폭력의 실태조사와 부부간 심리적 폭력의 범죄화에 대한 여론조사의 결과를 소개함으로써 한국의 상황에서도 영국의 문제의식이 유효한 것임을 고찰해보았다(III). 나아가 강압적 통제 행위의 해악을 프롬(Fromm)이 제시한 네크로필리아(necrophilia)의 개념을 활용해 재해석함으로써 이러한 유형의 가정폭력이 심각한 해악을 미치는 것임을 새롭게 이해해보고자 하였다(IV). 마지막으로는 연구의 결과를 바탕으로 한국의 가정폭력 관련 형사정책이 부부간 심리적 폭력에 관심을 더욱 둠으로써 더욱 실효적으로 되기를 제안하면서 글을 마무리 한다(V).}, language = {ko} } @misc{Miyamoto, author = {Miyamoto, Kaori}, title = {Erich Fromm's Theory on Alienation, Master of Arts, in partial fulfillment of the requirements for the degree of Master of Fine Arts), Philosophy, Department of Philosophy, University of Massachusetts Amherst, Amherst, Massachusetts, USA 1987, 71+4 pp. [doi.org/10.7275/9975323]}, language = {en} } @article{Mizdrak, author = {Mizdrak, Inga}, title = {Za chciwością czy przeciw niej? [For or against Greed?]}, series = {Zeszyty Naukowe (UEK), No. 2 (980) (2019), pp. 45-59. [Online ISSN 2545-3238] [zeszyty-naukowe.uek.krakow.pl/index.php/zeszyty-naukowe/article/view/1642/1316]}, journal = {Zeszyty Naukowe (UEK), No. 2 (980) (2019), pp. 45-59. [Online ISSN 2545-3238] [zeszyty-naukowe.uek.krakow.pl/index.php/zeszyty-naukowe/article/view/1642/1316]}, abstract = {Fenomen chciwości może być ujmowany z r{\´o}żnych stron. W zależności od kontekstu może przejawiać się niemal we wszystkich dziedzinach życia społeczno-ekonomiczno-kulturowego. W dobie zachodzących zmian cywilizacyjnych problematyczne staje się nie tylko zdefiniowanie samej chciwości, ale także wyartykułowanie najważniejszych jej znamion. Dzieje się tak z powodu podejmowanych pr{\´o}b redefinicji chciwości w obrębie nauk ekonomicznych (gdzie rozumiana jest jako istotny czynnik napędzający gospodarkę) i społecznych (gdzie traktowana jest jako naturalny przejaw konsumpcjonizmu). Celem artykułu jest ukazanie chciwości w kontekście podmiotowości człowieka i wywoływanych w nim przer{\´o}żnych pęknięć przy jej udziale. Okazuje się, że zar{\´o}wno warstwa duchowa, wolicjonalna, emocjonalna, jak i intelektualna ulegają destabilizacji pod wpły wem zainicjowanej przez podmiot chciwości, rugując tym samym istotną rolę kształtowania siebie od wewnątrz (zwłaszcza w znaczeniu moralnym). Poprzez analizy Ericha Fromma, Tom{\´a}ša Sedl{\´a}čka, Michaela Sandela oraz Benjamina Barbera ukazano wymiar chciwo ści w jej ekonomiczno-etyczno-antropologicznym aspekcie jako prowadzącej do szeroko rozumianego zniewolenia jednostki. Przy tym odsłoniła się r{\´o}wnież antypersonalistyczna perspektywa międzyludzkich relacji, eliminująca możliwość działania z innymi na zasadach sprawiedliwości, uczciwej wymiany oraz solidarności.}, language = {pl} } @article{Misawa, author = {Misawa, Ken-Ichi}, title = {エーリッヒ・フロムの疎外概念 [A Critical Appraisal of Erich Fromm's Concept of Alienation]}, series = {社会学評論 [Japanese Sociological Review], Vol. 15, No. 4 (1965), pp. 67-78, 203. [doi.org/10.4057/jsr.15.4_67]}, journal = {社会学評論 [Japanese Sociological Review], Vol. 15, No. 4 (1965), pp. 67-78, 203. [doi.org/10.4057/jsr.15.4_67]}, abstract = {[First page] The aim of this paper is to clarify the difference between Fromm's concept of alienation from Marx's, and thus to evaluate the significance Fromm's idea of alienation. 1. The standard of the un-alienated Marx sees man as a process of self-creation through labor (= activity in general). To Marx, the un-alienated man is, first, the individual two each day realizes the potentialities of his being through work which gives his inner capacities the form of concrete embodiments, and second, at the same time the subject of history whose potentialities and inner capacities are got the form of historical embodiments through the mode of production in each period. Fromm as a moralist changes Marx's objective concept of man into a subjective one. Fromm conceives man as the bearer of the unchangeable basic needs which are inherent in human nature and the human condition. For Fromm, the un-alienated man is the man who has satisfied and fulfilled these basic needs in a productive way, who has realized a normative basis of his nature which remains the same always and everywhere. From Marx's point of view, love, happiness and other universal values which constitute Fromm's substantialized criterion of the un-alienated are nothing but passing phenomena which are at every moment to be enriched, to be changed and to be conquered in the self-creating process of man through labor. Fromm does not bring Marx's thought up to date but pulls it back to the stage of Feuerbach's thought. 2. Alienation and its social background. Fromm conceives alienation as a psychological phenomenon. Alienation is thought to be a pattern of social character which has been former without the fulfillment of the basic needs. Fromm's concept of alienation is, after all, an unhistorical concept. Alienation in Marx's sense is not a mere psychological state, but an objective and total situation of man which involves three spheres: the realm …}, language = {ja} } @article{Miranda, author = {Miranda, Lucas}, title = {The Self is Dead - Alienation and Nihilism in >Rick and Morty< [application of Fromm's theories to art]}, series = {Class, Race and Corporate Power, Vol. 5, No. 3 (2017), Article 9, 10 pp. [Online ISSN: 2330-6297] [digitalcommons.fiu.edu/classracecorporatepower/vol5/iss3/9]}, journal = {Class, Race and Corporate Power, Vol. 5, No. 3 (2017), Article 9, 10 pp. [Online ISSN: 2330-6297] [digitalcommons.fiu.edu/classracecorporatepower/vol5/iss3/9]}, abstract = {Drawing upon Erich Fromm's psychoanalytical-diagnosis of man in capitalism, this essay reflects upon some of the most political and philosophical themes of Cartoon Network's adult animated sitcom >Rick and Morty<. It focuses mainly in juxtaposing the nihilism and the alienation of the characters Rick and Jerry, respectively. Discussing the loss of agency due to the illusions and repressions of contemporary society, the essay concludes that capitalism benefits from both Jerry and Rick's self-destructive worldviews.}, language = {en} } @article{Mizuta, author = {Mizuta, Makoto}, title = {エーリッヒ・フロムにおける「健康」と「幸福」 : クォリティ・オブ・ライフ」に関する基礎付けの試み [>Health< and >Happiness< in Erich Fromm: Having an Elementary Concept of the >Quality of Life<]}, series = {医学哲学 医学倫理 [Annals of the Japanese Association for Philosophical and Ethical Researches in Medicine], Vol. 21 (2003), pp. 98-111. [doi.org/10.24504/itetsu.21.0_98]}, journal = {医学哲学 医学倫理 [Annals of the Japanese Association for Philosophical and Ethical Researches in Medicine], Vol. 21 (2003), pp. 98-111. [doi.org/10.24504/itetsu.21.0_98]}, abstract = {When we talk about the >quality of life< (QOL) we should inquire just into the >quality< of human life. Generally speaking, a qualitative thing includes something original that has no substitute. Each person's existence is an irreplaceable life, and it has a unique value. QOL is a subject about the qualitative values of human life. The pursuit of QOL is the pursuit of a >healthy< human life or >happiness.< E. Fromm said that a person represents the whole human being, and that an individual is a physico-spiritual totality. He also said that the goal of a person in life is to be himself. According to Fromm, the fundamental human desire aims to conquer >existential dichotomies,< such as >life and death,< >solidarity and aloneness.< Everyone shows one's answer depending on his/her character or personality. Only a >productive character< can get happiness through its answer. That is the basic attitude by which >human nature< and >individuality< are brought into full play at the same time. Such a person gropes for a >sane society<. And such a society ought to bring up sound persons. QOL as elements of a living environment are useful as conditions for happiness. However, the most important thing is the >quality< of each one's life itself. This kind of QOL is shown by the basic attitude as >personality.< A person who lives a well-filled life has a high quality of life. The scale of quality of life as the standard common to human beings is >human nature,< which is also the foundation of human equality. This is the >basis< of human rights. And each person will be the judge of the matter connected with >happiness<, making use of the activation of individuality. So, medical persons should not confuse QOL and >social usefulness!< Medical preference order is not a problem of QOL but purely a problem of medical technique.}, language = {ja} } @article{Molesworthetal, author = {Molesworth, Mike and et al.,}, title = {Having, being and higher education: the marketisation of the university and the transformation of the student into consumer}, series = {Teaching in Higher Education, Vol.14, No. 3 (2009), pp. 277-287. [Online ISSN: 1470-1294] [doi.org/10.1080/13562510902898841]}, journal = {Teaching in Higher Education, Vol.14, No. 3 (2009), pp. 277-287. [Online ISSN: 1470-1294] [doi.org/10.1080/13562510902898841]}, abstract = {In this paper we express concerns that the marketisation of British higher education that has accompanied its expansion has resulted in some sections becoming pedagogically limited. We draw from Fromm's humanist philosophy based on >having< to argue that the current higher education (HE) market discourse promotes a mode of existence, where students seek to >have a degree< rather than >be learners<. This connects pedagogic theory to a critique of consumer culture. We argue that a 'market-led' university responds to consumer calls by focusing on the content students want at a market rate. It may decrease intellectual complexity if this is not in demand, and increase connections with the workplace if this is desired. Once, under the guidance of the academic, the undergraduate had the potential to be transformed into a scholar, someone who thinks critically, but in our consumer society such 'transformation' is denied and 'confirmation' of the student as consumer is favoured. We further argue that there is a danger that the new HE's link to business through the expansion of vocational courses in business, marketing and related offerings, inevitably embeds expanded HE in a culture of having. This erodes other possible roles for education because a consumer society is unlikely to support a widened HE sector that may work to undermine its core ideology.}, language = {en} } @article{MuellerWille, author = {M{\"u}ller-Wille, Petra}, title = {Die Geschichte der Frauenrechte in Ausz{\"u}gen, zusammengestellt von Petra M{\"u}ller-Wille}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 180-199.}, volume = {d28/2024h}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 180-199.}, language = {de} } @article{Mueller, author = {M{\"u}ller, J{\"o}rg}, title = {M{\"o}glichkeiten und Grenzen der Selbstanalyse}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 042-060.}, volume = {d27/2023d}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 042-060.}, language = {de} } @article{Mozaheb, author = {Mozaheb, Mohammad Amin}, title = {Analyzing Lexical Items and the Thematic Structures of Two Translations of >To Have or to Be< by Eric Fromm}, series = {Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)]}, journal = {Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)]}, abstract = {There are different ways of assessing the quality of a good translation. This study tried to approach this task using House's (2015) translation quality assessment (TQA) model and Baker's (2018) marked thematic structure model, each introducing new ideas and novel ways to assess the quality of a translated work. Having reviewed the alternative TQA models, this study aims at a detailed investigation of House's Model and its potential power to predict the errors in the Persian translation of chosen psychological work for this study. As a kind of complementary assessment for the source text (ST) and its two target texts (TTs), Baker's model was used to compare ST marked thematic structures with their TTs equivalents. Persian translations of Eric Fromm's >To Have or To Be< on the basis of two chosen models were carried out. First, the errors (overt and covert errors), as well as thematic structures (marked vs. unmarked), were identified and classified, and then the frequency of their occurrences was computed to see whether there is any statistically significant difference. The results indicated that out of 100 selected items of the source text, TT1 and TT2 had 22 and 77 overtly erroneous items, respectively. The most frequent errors especially in TT2 by Mr. Tabrizi were mistranslation, breach of TL system, omission, and addition. The only covert error was a tenor mismatch between the writer of the source text and the translator of the target text. Since in two particular pieces of translation especially TT2, there were a lot of overt errors and according to House's Model, a good translation has to be translated overtly and any deviation of it will be considered as an error, this translation can be considered as a covert rather than an overt translation. Considering the marked thematic structures, with the percentage of 94.5 and 79 in TT1 and TT2 by Mr. Sabouri and Mr. Tabarizi, it can be claimed that there was a high degree of correspondence between ST and its two TTs for marked structures. The product of this study could be beneficial for translators of psychological works to get familiar with problems in translation of these books as well as strategies used to cope with such problems.}, language = {en} } @article{MuellerWille, author = {M{\"u}ller-Wille, Petra}, title = {Begr{\"u}ßung und Einf{\"u}hrung in das Tagungsthema}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 094-106.}, volume = {d28/2024h}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 094-106.}, language = {de} } @misc{Mueller, author = {Mueller, Helmut A.}, title = {Review E. Fromm: Wissenschaft vom Menschen. Ein Lesebuch}, series = {Online-Rezension https://helmut-a-mueller.de/erich-fromm-wissenschaft-vom-menschen-ein-lesebuch/ Nordheim, 8. November 2022}, journal = {Online-Rezension https://helmut-a-mueller.de/erich-fromm-wissenschaft-vom-menschen-ein-lesebuch/ Nordheim, 8. November 2022}, language = {de} } @misc{Mueller, author = {Mueller, Helmut A.}, title = {Review R. Funk und H. Lechhab, Die Bedeutung Erich Fromms f{\"u}r die Gegenwart. Ein Interview}, series = {Online-Rezension https://helmut-a-mueller.de/erich-fromm-wissenschaft-vom-menschen-ein-lesebuch/ Nordheim, 10.2.2023.}, journal = {Online-Rezension https://helmut-a-mueller.de/erich-fromm-wissenschaft-vom-menschen-ein-lesebuch/ Nordheim, 10.2.2023.}, language = {de} } @misc{Mrowczyński, author = {Mr{\´o}wczyński, Pjotr}, title = {Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (Polish).}, series = {Sztuka i Filozofia / Art and Philosophy, Vol. 11 (1996), pp. 234-235.}, journal = {Sztuka i Filozofia / Art and Philosophy, Vol. 11 (1996), pp. 234-235.}, language = {pl} } @article{Mueller, author = {M{\"u}ller, Andreas}, title = {Fromms Gedanken. Ein Buchtipp}, series = {Darmst{\"a}dter Echo 22. 03. 2000; [= Einsamer Rufer in der Konsum-W{\"u}ste], in: S{\"u}dwestpresse Ulm 23. 03. 2000.}, journal = {Darmst{\"a}dter Echo 22. 03. 2000; [= Einsamer Rufer in der Konsum-W{\"u}ste], in: S{\"u}dwestpresse Ulm 23. 03. 2000.}, language = {de} } @article{NikiforovGofman, author = {Nikiforov, German Sergeevich and Gofman, Olga Olegovna}, title = {Профессиональные задачи психолога здоровья [Professional tasks of a health psychologist]}, series = {Организационная психология [Organizational Psychology], Vol. 10, No. 3 (2020), pp. 246-260. [Online ISSN 2312-5942] [orgpsyjournal.hse.ru/data/2020/09/28/1368912391/OrgPsy_2020_3(13)_Nikiforov-Gofman(246-260).pdf]}, journal = {Организационная психология [Organizational Psychology], Vol. 10, No. 3 (2020), pp. 246-260. [Online ISSN 2312-5942] [orgpsyjournal.hse.ru/data/2020/09/28/1368912391/OrgPsy_2020_3(13)_Nikiforov-Gofman(246-260).pdf]}, abstract = {Санкт-Петербургский государственный университет, Санкт-Петербург, Россия Аннотация. Во второй половине двадцатого века психология здоровья вышла на одно из лидирующих мест в общем перечне наиболее актуальных направлений развития психологической науки. Изначальная проблема, поставленная в статье, заключается в имеющем место в настоящее время рассогласовании между востребованностью психологии здоровья и дефицитом кадрового ресурса (психологов здоровья), ориентированного на разработку этого научного направления. Цель данной работы заключается в том, чтобы в соответствии с концепцией жизненного пути человека, раскрыть в первом приближении перечень тех практических задач, решение которых может входить в профессиональную компетенцию психологов здоровья в России. Представления авторов базируются на концепции здоровой личности, основные положения которой были впервые сформулированы в отечественной науке известными психиатрами и психологами С. С. Корсаковым, И. А. Сикорским, В. М. Бехтеревым, а также западными представителями гуманистической психологии Г. Олпортом, К. Роджерсом, А. Маслоу, Э. Фроммом. В рассмотрение вводятся этапы перинатального периода, дошкольный и школьный возраст, обучение в средних профессиональных и высших учебных заведениях, профессиональная деятельность и выход на пенсию. Каждый этап развития человека рассматривается авторами как самостоятельный и предполагает вариативность стратегий образа жизни в общей структуре здоровья, а значит и практик формирования здорового поведения. В статье впервые последовательно рассмотрены основные особенности и риски каждого этапа жизненного пути, определен круг профессиональных задач психолога здоровья. В конце работы ставится вопрос о вариантах профессиональной подготовки данных специалистов в высших учебных заведениях.}, language = {ru} } @article{Niswah, author = {Niswah, Shofiyatun}, title = {Relasi Cinta dalam Novel >Gelisah Camar Terbang< - Karya Gol A Gong [Love Relations in the Novel >Anxious Flying Gulls<. Gol A Gong's Work] [application of Fromm's theories to art]}, series = {Bapala (University of Surabaya), Vol. 4, No. 1 (2017), 17 pp.}, journal = {Bapala (University of Surabaya), Vol. 4, No. 1 (2017), 17 pp.}, abstract = {Cinta adalah salah satu unsur yang tidak bisa dipisahkan dari kehidupan. Perasaan cinta biasanya dikaitkan dengan sebuah hubungan. Hubungan tidak hanya tentang hubungan antarmanusia saja, tetapi juga tentang keadaan. Pada novel Gelisah Camar Terbang karya Gol A Gong terdapat hubungan yang dilakukan antartokoh, maupun antarkeadaan. Hubungan ini dapat digambarkan melalui sebuah konsep milik A.J Greimas yang disebut konsep aktan. Menurut Greimas, aktan adalah sesuatu yang abstrak, seperti cinta, kebebasan, atau sekelompok tokoh. Novel tersebut bercerita tentang kehidupan cinta Chairul dan para TKI yang berada di Taiwan. Berkaitan dengan peristiwa yang menggambarkan cinta pada novel tersebut, Erich Fromm membagi objek cinta menjadi lima objek yakni cinta sesama, cinta ibu, cinta erotis, cinta diri, dan cinta kepada Allah. Berbagai hubungan dan objek cinta tersebut dapat ditemukan di novel Gelisah Camar Terbang karya Gol A Gong. Berdasarkan latar belakang tersebut, rumusan masalah penelitian ini ada dua yakni; (1) Bagaimana hubungan relasional keenam fungsi aktan A.J Greimas dalam Novel Gelisah Camar Terbang karya Gol A Gong?, (2) Bagaimana objek cinta sesama, cinta ibu, cinta erotis, cinta diri, dan cinta kepada Allah dalam novel >Gelisah Camar Terbang< karya Gol A Gong? Penelitian ini menggunakan pendekatan psikologis dalam menganalisis karakteristik tokoh dalam karya satra yang ditinjau dari objek cinta. Sumber data yang digunakan adalah novel Gelisah Camar Terbang karya Gol A Gong. Jenis Penelitian ini adalah deskriptif kualitatif. Dari jenis penelitian tersebut, penelitian ini menghasilkan data berupa kata, kalimat, dan wacana yang menunjukkan hubungan relational keenam aktan A.J Greimas dan bentuk cinta berdasarkan objek cinta menurut Erich Fromm. Penelitian ini menggunakan teknik baca, catat, dan pustaka dalam pengumpulan data dan menggunakan teknik deskriptif analisis serta metode hermeneutik dalam menganalisis data yang ada. Penelitian ini menggunakan konsep aktan A.J Greimas dan objek cinta menurut Erich Fromm sebagai alat bedah analisis, yang di dalamnya mengandung konsep keenam fungsi aktan dan konsep cinta sesama, cinta ibu, cinta erotis, cinta diri, dan cinta kepada Allah. Hubungan relational keenam fungsi aktan berupa hubungan antara pengirim, objek, subjek, penolong, penerima, dan penentang pada beberapa peristiwa di dalam novel. Objek cinta sesama dalam novel ini berupa kepedulian antara sesama manusia. Cinta sesama tersebut dapat ditunjukkan dari cinta antara Chairul kepada para TKI dan cinta yang ditunjukkan oleh sesama TKI. Objek cinta ibu pada novel ini berupa kasih sayang ibu kepada anaknya. Hal tersebut ditunjukkan dari kasih sayang ibu Chairul kepada Chairul. Objek cinta erotis berupa kasih sayang sepasang kekasih. Cinta erotis tersebut dapat diketahui dari cinta antara Chairul dan Halimah, dan cinta antara Halimah dan Joko. Objek cinta diri pada novel ini berupa kesadaran seseorang terhadap diri sendiri dalam menghargai kehidupan. Hal tersebut dapat diketahui dari perubahan Chairul yang lebih menghargai kehidupannya dan kehidupan orang lain di sekitarnya. Objek cinta kepada Allah pada novel ini berupa berupa rasa percaya bahwa Allah itu ada, adil, dan mengasihi umat-Nya. Hal tersebut dapat ditunjukkan dari sikap Halimah yang percaya kepada kehendak dari Allah.}, language = {mul} } @article{NeyshaburiGhasemi, author = {Neyshaburi, Ehsan Emami and Ghasemi, Parvin}, title = {A Review of Individual and Social Madness in the Beats' Literature and Life [application of Fromm's theories to art]}, series = {Journal of Humanistic and Social Studies, Vol. 7, No. 2 (2016), pp. 25-42. [Online ISSN 2247-2371] [jhss.ro/downloads/14/articles/2 Neyshaburi.pdf]}, journal = {Journal of Humanistic and Social Studies, Vol. 7, No. 2 (2016), pp. 25-42. [Online ISSN 2247-2371] [jhss.ro/downloads/14/articles/2 Neyshaburi.pdf]}, abstract = {Madness is a crucial theme in the Beasts' literature and life. This article distinguishes between individual and social madness and shows their influence on the Beats, using the ideas of Erich Fromm, Michel Foucault and many others and also using the Beats' own works and ideas. The focus is of course more on Burroughs, Ginsberg, and Kerouac. The Beats did not adjust themselves to society because they believed that American society was so irrational and mad that it brutally suppressed their individuality, repressed their natural desires, and forced them to consider themselves mad just because of lack of adjustment. As opposed to those who regard lack of adjustment as the cause of individual madness, there are others who enunciate that the individual is not to blame but society which is inattentive to individuals' potentialities and does not adjust itself to their needs and aspirations.}, language = {en} } @article{NiEigeartaigh, author = {Ni {\´E}igeartaigh, Aoileann}, title = {>How Can One Take Delight in the World Unless One Flees to It for Refuge?<: The Fear of Freedom in Erich Fromm and Franz Kafka}, series = {The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1]}, journal = {The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1]}, abstract = {Erich Fromm points to a tendency whereby the numerous freedoms gained by the citizens of modern democracies have been accompanied by widespread feelings of loneliness and disconnection. The loosening of traditional social structures leads some individuals to seek out restrictions, for example in order to counteract the feelings of being alone. This essay uses Fromm's thesis as a lens through which to examine two of Franz Kafka's novels in which the protagonists exemplify the >fear of freedom< proposed by Fromm. Society in these novels is perceived as a prison cell in which one must comply with social regulations, but also a fortress to which one can retreat from the chaos of the outside world, albeit at the cost of one's psychological health.}, language = {en} } @article{Niel, author = {Niel, Mathilde}, title = {El fen{\´o}meno de la tecnolog{\´i}a: ?'liberaci{\´o}n o alienaci{\´o}n del hombre?}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 362-375.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 362-375.}, language = {es} } @article{Niel, author = {Niel, Mathilde}, title = {Il fenomeno della tecnologia: liberazione o alienazione dell'uomo?}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 373-385.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 373-385.}, language = {it} } @article{Niel, author = {Niel, Mathilde}, title = {O Fen{\^o}meno da Tecnologia: Liberta{\c{c}}{\~a}o ou Aliena{\c{c}}{\~a}o do Homem?}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 347-361.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 347-361.}, language = {pt} } @article{Niel, author = {Niel, Mathilde}, title = {The Phenomenon of Technology: Liberation or Alienation of Man? (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 106-119.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 106-119.}, language = {ja} } @article{Kyosuke, author = {Kyosuke, Nukaga}, title = {超自我支配による疎外現象 - フロム自我理論における疎外論 [Alienation Phenomenon Generated by Super-ego - Alienation Theory on Fromm's Ego Theory]}, series = {現代社会学理論研究 [The Journal of Studies in Contemporary Sociological Theory], Vol. 10 (2016), pp. 115-127. [doi.org/10.34327/sstj.10.0_115]}, journal = {現代社会学理論研究 [The Journal of Studies in Contemporary Sociological Theory], Vol. 10 (2016), pp. 115-127. [doi.org/10.34327/sstj.10.0_115]}, abstract = {エーリッヒ・フロムは、フランクフルト社会研究所在籍時に、権威主義に対する批判的考察を行っている。この考察は、フロム独自の自我理論と疎外- 物象化論として把握可能である。この権威主義研究の際、フロムはフロイト自我理論への批判を、フロイトの概念である超自我、自我、エスという自我三層構造論を踏襲しながら行っている。自我が弱い時、彼は、「内部世界と外部世界」を生活充足の対象とする人格的課題を、超自我が担うことを認めている。しかしこの時、超自我が精神を支配し、この過程内で抑圧という心的機制が生じる。この抑圧によって自己は消耗し、自我の能動的行為編成機能と現実検証機能が低下するのである。そして、この超自我は権威との相互的な再帰的構造化過程を形成する。超自我は、自己の精神的エネルギーを権威対象へ投影する。さらに投影、備給された精神的エネルギーが、権威の命令を内化することによって、超自我に回帰していく。この諸過程によって、権威への合理的批判は抑制され、自我機能の低下が起こる。さらに、これは社会的相互作用として成立しているため、社会文化領域での物象化が生じるのである。最終的に、この超自我による物象化- 疎外現象は、次の四つの具体的事象へと帰結する。それは①精神的なエネルギーの譲渡=疎外、②自己関係の疎外、③自己による自己産出過程の物象化された超自我と権威への譲渡=疎外、④自己関係内部にある、権威対象以外の他者からの疎外である。}, language = {ja} } @article{Obiedzińska, author = {Obiedzińska, Ewa}, title = {Koncepcja Ericha Fromma jako wz{\´o}r prawnej ochrony wolności [The Ideas of Erich Fromm as a Formula of Legal Protection of Liberty]}, series = {Przegląd Prawniczy Uniwersytetu Warszawskiego, Vol. XV, No. 2 (2016), pp. 357-390. [ISSN 1644-0242]}, journal = {Przegląd Prawniczy Uniwersytetu Warszawskiego, Vol. XV, No. 2 (2016), pp. 357-390. [ISSN 1644-0242]}, abstract = {Celem artykułu jest przedstawienie problematyki wolności pojawiającej się w myśli Ericha Fromma poprzez odniesienie jej do wsp{\´o}łczesnego kształtowania prawa i pozycji jednostki w systemie demokratycznym. Za podstawę rozważań przyjęto tezę badacza wskazującą, że lęk człowieka przed wolnością i indywidualizmem stał się gł{\´o}wną przyczyną rozwoju dwudziestowiecznych totalitaryzm{\´o}w. Zdaniem autorki, diagnoza Fromma oraz wydobyte przez niego zagrożenia autonomii, mogą stanowić wz{\´o}r ochrony wolności r{\´o}wnież we wsp{\´o}łczesnym systemie prawnym. Artykuł zawiera analizę mechanizm{\´o}w i rozwiązań prawnych, dzięki kt{\´o}rym możliwe jest wzmacnianie indywidualnej sprawczości i pozycji jednostki w demokracji. Akcentuje r{\´o}wnież niebezpieczeństwa, jakie dla wolności niesie wsp{\´o}łczesne myślenie o prawie, takie jak nadmierna jurydyzacja życia. Istotną częścią artykułu jest zbadanie poruszanych problem{\´o}w z perspektywy regulacji zastosowanych w polskim systemie prawnym, a także zwr{\´o}cenie uwagi na nowe ponadpaństwowe zjawiska i ruchy takie jak Liquid Democracy i Partie Pirat{\´o}w.}, language = {pl} } @article{ObiolsSuari, author = {Obiols-Suari, N{\´u}ria}, title = {Erich Fromm y la relaci{\´o}n educative [Erich Fromm and the educational relationship]}, series = {Teoria De La Educacion. Revista Interuniversitaria, Vol. 33 (2020), pp. 51-69. [Online ISSN 2386-5660] [doi.org/10.14201/teri.23415]}, journal = {Teoria De La Educacion. Revista Interuniversitaria, Vol. 33 (2020), pp. 51-69. [Online ISSN 2386-5660] [doi.org/10.14201/teri.23415]}, abstract = {En este art{\´i}culo consideraremos el v{\´i}nculo entre la obra de Erich Seligmann Fromm (1900-1980) y la relaci{\´o}n educativa. Fromm aport{\´o} una perspectiva humanista fundamental al pensamiento contempor{\´a}neo y su obra se caracteriz{\´o} por hilvanar variadas influencias culturales, tales como el Antiguo Testamento, el Budismo, el Marxismo, la Sociolog{\´i}a y, desde luego, el Psicoan{\´a}lisis. El objetivo principal del presente trabajo es el de comprender mejor esta relaci{\´o}n, considerando sus caracter{\´i}sticas principales. La obra de este emblem{\´a}tico autor invita a reflexionar sobre aspectos diversos relacionados con la educaci{\´o}n que van desde su concepto, sus finalidades, as{\´i} como diferentes caracter{\´i}sticas de una buena relaci{\´o}n educativa, tem{\´a}tica que abordaremos en este art{\´i}culo. Fromm aporta una perspectiva singular y sumamente interesante que abre espacios de reflexi{\´o}n a partir de variados aspectos sobre la existencia humana en sus textos. En este estudio hemos analizado doce de sus obras que van desde >El miedo a la libertad< (1941), >El arte de amar< (1956) o >El arte de escuchar< (1995). Este an{\´a}lisis ha permitido seleccionar aquellos contenidos vinculados a la relaci{\´o}n educativa. As{\´i} consideraremos lo que Fromm entiende por educaci{\´o}n, para posteriormente concretar cu{\´a}les ser{\´i}an las cuestiones m{\´a}s esenciales en una {\´o}ptima relaci{\´o}n educativa y qu{\´e} la debe caracterizar.}, language = {es} } @article{NurtjahjoParnaningroem, author = {Nurtjahjo, Stephany Sekar Maharani and Parnaningroem, Dyah Woroharsi}, title = {Perilaku Sadisme Tokoh Utama dalam Kumpulan Dongeng >Der Struwwelpeter< karya Heinrich Hoffmann (2021) [The Sadistic Behavior of the Main Character in the Collection of Fairy Tales >Der Struwwelpeter< by Heinrich Hoffmann]}, series = {Identitaet, Vol. 10, No 2 (2021): pp. 329-340. [ejournal.unesa.ac.id/index.php/identitaet/article/view/42239]}, journal = {Identitaet, Vol. 10, No 2 (2021): pp. 329-340. [ejournal.unesa.ac.id/index.php/identitaet/article/view/42239]}, abstract = {Penelitian ini meneliti perilaku sadisme tokoh utama dalam kumpulan dongeng >Der Struwwelpeter< karya Heinrich Hoffmann. Penelitian ini bertujuan untuk (1) mendeskripsikan perilaku sadisme tokoh utama dan (2) mendeskripsikan penyebab terjadinya perilaku sadisme yang dilakukan tokoh utama pada dongeng karya Heinrich Hoffman. Jenis penelitian ini adalah penelitian kualitatif. Sumber data penelitian adalah dongeng >Die gar traurige Geschichte mit dem Feuerzeug<, >Die Geschichte vom Daumenlutscher< dan >Die Geschichte vom b{\"o}sen Friederich< dalam kumpulan dongeng >Der Struwwelpeter< karya Heinrich Hoffmann. Penelitian ini menggunakan teori sadisme Erich Fromm (2000) untuk menemukan perilaku sadisme tokoh utama serta menggunakan teori agresi Sears (1994) dan Myers (2012) untuk menganalisis alasan tokoh utama melakukan perilaku sadisme dalam dongeng. Hasil penelitian menemukan enam data yang menunjukkan jenis perilaku sadisme dan tujuh data penyebab perilaku sadisme. Ditemukan masing-masing dua data yang membuktikan perilaku sadisme tokoh utama dari setiap dongeng. Lalu terdapat empat data penyebab perilaku sadisme dari dongeng >Die gar traurige Geschichte mit dem Feuerzeug<, pada dongeng >Die Geschichte vom DaumenlutscheDie Geschichte vom b{\"o}sen Friederich<. Penelitian menyimpulkan bahwa (1) perilaku sadisme dalam ketiga dongeng Heinrich Hoffmann tersebut adalah perilaku sadisme non-seksual (fisik). Dalam ketiga dongeng tersebut tidak ditemukan jenis sadisme seksual maupun sadisme mental. (2) Lebih lanjut, penyebab tokoh utama dalam dongeng >Die gar traurige Geschichte mit dem Feuerzeug< melakukan perilaku sadisme adalah dari mengamati dan meniru kegiatan orang lain sedangkan dalam dongeng >Die Geschichte vom Daumenlutscher< dan >Die Geschichte vom b{\"o}sen Friederich< adalah karena faktor biologis tokoh tersebut. Adapun dua kesamaan dalam ketiga dongeng tersebut, yakni semua perilaku yang dilakukan oleh tokoh utama adalah sadisme non-seksual (fisik) serta jenis agresi yang dilakukan adalah insturmental aggression.}, language = {mul} } @article{O'Connor, author = {O'Connor, John Henry}, title = {Erich Fromm: The Aloneness of Man}, series = {Dominicana - A Quarterly to popular theology (Washington D.C.), No. 1 (1965), pp. 59-65. [dominicanajournal.org/wp-content/files/old-journal-archive/vol50/no1/dominicanav50n1erichfrommalonenessman.pdf]}, journal = {Dominicana - A Quarterly to popular theology (Washington D.C.), No. 1 (1965), pp. 59-65. [dominicanajournal.org/wp-content/files/old-journal-archive/vol50/no1/dominicanav50n1erichfrommalonenessman.pdf]}, abstract = {Undoubtedly Erich Fromm offers a valuable insight into the nature of man. Unquestionably, man can give meaning to his existence by perfecting himself, by developing his potentialities to the utmost. However, for the Christian, the psychologist's solution is incomplete. Such an approach to the nature of man fails to take into account the Christian truths of original sin and grace. Of course man's life is to be productive. Yet, it is not man who gives the ultimate meaning to his life. Man does not achieve the realization of his potentialities unaided. Man is not reduced to the help- less position of aloneness in Christian thought. God, through Christ, is pointing out the true meaning of human existence to eve1y man who seeks it from Him. Again, through Christ the Father offers the strength necessary to overcome the problems and dangers encountered in the human situation. There is a transcending power who cares about man and leads him to his ultimate destiny. Man is for this personal God. He is not for himself. Yes, man is to be productive; he is to strive for perfection, the full development of all his potentialities; not for himself, but for God. >Therefore, whether you eat or drink, or do anything else, do all for the glory of God.< ( I Cor. 10:31)}, language = {en} } @article{Nuurrochman, author = {Nuurrochman, Ahmad Ghaniy}, title = {God's Love in Emily Dickinson's >God Gave a Loaf to Every Bird<, Thesis (unspecified), English Language and Literature, English Department, Faculty of Humanity, Diponegoro University, Semarang, Java, Indonesia 2017 [application of Fromm's theories to art].}, abstract = {This study examines Emily Dickinson's >God Gave a Loaf to Every Bird<, which talks about love, life, and happiness. The purpose of this study is to find out God's love in the poem. The method used in this paper is the intrinsic and extrinsic approach. The intrinsic elements, such as diction and imagery, are used to get the deeper meaning of the poem. The second one is describe the mutual love between the speaker and God through the extrinsic elements, focuses on the speaker's perspective, maturity and life experience based on the theory of love by Erich Fromm concerning on Love of God aspects. The result shows that the speaker of the poem expresses her feelings while giving the other creature a pleasure, besides the speaker of the poem is categorized as a religious person who always grateful for what she owned.}, language = {en} } @article{Rotkiewicz, author = {Rotkiewicz, Halina}, title = {O zniewoleniu technologicznym człowieka i nadziei wiązanej z wychowaniem: poglądy Herberta Marcusego i Ericha Fromma [On the Technological Enslavement of Man and the Hope Associated with Upbringing: the Views of Herbert Marcuse and Erich Fromm]}, series = {Seminare. Poszukiwania naukowe, Vol. 11 (1995), pp. 147-160.}, journal = {Seminare. Poszukiwania naukowe, Vol. 11 (1995), pp. 147-160.}, abstract = {The article attempts to show relations between technology, economy, social life and education. In the first part author shows H. Marcuse's conception of dependencies between technology, consumption, human needs and social consciousness. In the second part shows E. Fromm's point of view on two ontological categories >to be< and >to have<. Special attention is paid to the possibility of using Marcuse's and Fromm's theories to analyze situation of man, his social consciousness and in this context - the role of the education in contemporary world.}, language = {pl} } @article{Rubanik, author = {Rubanik, S. A.}, title = {Erich Fromm on the development of Law and state in the modern globalizing world}, series = {Политика и Общество [Politics and Society], Vol. 89, No. 6 (2013), pp. 734-738. [ISSN: 2454-0684]}, journal = {Политика и Общество [Politics and Society], Vol. 89, No. 6 (2013), pp. 734-738. [ISSN: 2454-0684]}, abstract = {В статье рассматриваются истоки, предпосылки и содержание политико-правовых представлений Эриха Фромма. Раскрывается понимание Э.Фроммом эволюции правосоциального характера личности, высшей ступенью в которой мыслитель считает революционный, отмечая, что революционер - это не бунтарь, вечно недовольный властью, а личность, которая стремится на основании радикально-гуманистических правовых идей переустроить общество.}, language = {ru} } @article{Rubel, author = {Rubel, Maximilien}, title = {Reflexiones sobre utop{\´i}a y revoluci{\´o}n}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 232-240.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 232-240.}, language = {es} } @article{Rubel, author = {Rubel, Maximilien}, title = {Reflex{\~o}es sobre a Utopia e a Revolu{\c{c}}{\~a}o}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 216-225.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 216-225.}, language = {pt} } @article{Rubel, author = {Rubel, Bertrand}, title = {Tanker om Utopia og Revolusjonen}, series = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 75-82.}, journal = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 75-82.}, language = {mul} } @article{Rubel, author = {Rubel, Maximilien}, title = {Riflessioni sull'utopia e sulla rivoluzione}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 237-245.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 237-245.}, language = {it} } @article{Rubel, author = {Rubel, Maximilien}, title = {Reflections on Utopia and Revolution (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 248-257.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 248-257.}, language = {ja} } @article{Rothe, author = {Rothe, Katharina}, title = {Reproduction and resistance: psychoanalysis in the midst of the political economy}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 138-161.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 138-161.}, language = {en} } @misc{Ross, author = {Ross, Anthony}, title = {Review Fromm, E.: The Heart of Man: Its Genius for Good and Evil (1964a, English)}, series = {New Blackfriars, Vol. 46, No. 541 (Jul 1965), pp. 602-603.}, journal = {New Blackfriars, Vol. 46, No. 541 (Jul 1965), pp. 602-603.}, language = {en} } @article{RuizDuran, author = {Ruiz Dur{\´a}n, Francisco Ruiz}, title = {La manipulaci{\´o}n pol{\´i}tica de la Internacional Comunista [The Political Manipulation of the International Communist Movement]}, series = {Pol{\´i}tica y Estrategia, Vol. 0, No. 118 (2017), pp. 41-65. [Online ISSN 0719-8027] [semanticscholar.org/reader/ef151f7ef99b602d2d246b6917478ec01abd46fa]}, journal = {Pol{\´i}tica y Estrategia, Vol. 0, No. 118 (2017), pp. 41-65. [Online ISSN 0719-8027] [semanticscholar.org/reader/ef151f7ef99b602d2d246b6917478ec01abd46fa]}, abstract = {En este art{\´i}culo, desarrollado a partir de la tesis doctoral titulada El humanismo socialista de Erich Fromm. >Cuius regio eius religio<, que defender{\´e} pr{\´o}ximamente en la Universidad de Extremadura, mostraremos c{\´o}mo Willi M{\"u}nzenberg, principal organizador de la propaganda de la Komintern, orient{\´o} sutilmente a los intelectuales - hasta un nivel desconocido hasta entonces - hacia la esfera comunista. El deseo de una utop{\´i}a que superase los viejos valores fue el arma que le dar{\´i}a su control. La solidaridad, los deseos de paz y la oposici{\´o}n franca a la guerra y al fascismo fueron utilizados para que seguidores y colaboradores trabajasen en aras de los intereses de la Uni{\´o}n Sovi{\´e}tica.}, language = {en} } @article{Russell, author = {Russell, Bertrand}, title = {Elogio della pigrizia}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 275-291.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 275-291.}, language = {it} } @article{Rudnytsky, author = {Rudnytsky, Peter L.}, title = {The Social Determinants of Psychoanalytic Therapy: Fromm's Anti-Authoritarian >Calling Card<}, series = {Psychoanalytic Inquiry, Routledge, Vol. 44 (No. 1, 2024), pp. 009-014.}, journal = {Psychoanalytic Inquiry, Routledge, Vol. 44 (No. 1, 2024), pp. 009-014.}, abstract = {This article examines Fromm's 1935 paper, >The Social Determinants of Psychoanalytic Therapy,< situating it in the context of Fromm's life and setting forth its contrast between Freud's >authoritarian, patricentric attitude< and the >humane, philanthropic attitude< of Ferenczi, who was deeply influenced by Groddeck. Despite critiquing Fromm's tendency to give insufficient attention to the >the individual fate of the person,< such as would be necessary to explain the differences between Freud and Ferenczi, in expounding his concept of the >social character,< the present paper argues that Fromm's >calling card,< published while Freud was still alive, is >one of the greatest papers in the psychoanalytic literature.<}, language = {en} } @article{Russell, author = {Russell, Bertrand}, title = {Elogio de la ociosidad}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 269-283.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 269-283.}, language = {es} } @article{Rusdi, author = {Rusdi, Putra}, title = {Analysis of Motherly Love in Edgar Allan Poe's >To My Mother< [application of Fromm's theories to art]}, series = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 6, No. 3 (2017).}, journal = {Lantern - Journal on English Language, Culture and Literature (Diponegoro University), Vol. 6, No. 3 (2017).}, abstract = {Project analisis >Motherly Love in Edgar Allan Poe's 'To My Mother'< mengkaji unsur intrinsik dan konsep motherly love dalam puisi >To My Mother< karya Edgar Allan Poe. Penulis menggunakan studi pustaka sebagai metode pengumpulan data dan informasi tentang objek penelitian melalui buku dan internet. Penulis menggunakan pendekatan psikologi sastra dengan teori cinta karya Erich Fromm untuk mengetahui cinta yang diberikan ibu kepada anak. Dari hasil analisis, penulis menemukan konsep cinta yang diberikan seorang ibu kepada anaknya,dalam puisi tersebut tidak semua anak mendapat kasih sayang seorang ibu dari ibu kandungnya, namun ada orang lain yang mampu menggantikan peran ibu dan memberikan kasih sayang kepada seorang anak meskipun anak itu bukan merupakan anak kandungnya. Konsep cinta yang penulis temukan tersebut sesuai dengan konsep motherly love, teori cinta Erich Fromm.}, language = {en} } @article{Runge, author = {Runge, Richard Friedrich}, title = {Die innere Dynamik von selbst- und umweltbezogenen Tugenden im tugendhaften Akteur. Systematische {\"U}berlegungen im Ausgang von Erich Fromm}, series = {Zeitschrift f{\"u}r Ethik und Moralphilosophie, No. 5 (2022), pp. 37-59. [Online ISSN 2522-0071] [link.springer.com/article/10.1007/s42048-021-00114-7]}, journal = {Zeitschrift f{\"u}r Ethik und Moralphilosophie, No. 5 (2022), pp. 37-59. [Online ISSN 2522-0071] [link.springer.com/article/10.1007/s42048-021-00114-7]}, abstract = {Die eudaimonistische Tugendethik sieht sich, was ihre innere Struktur anbelangt, standardm{\"a}ßig mit den Vorw{\"u}rfen des Egoismus und Anthropozentrismus konfrontiert, was auch das Projekt einer {\"o}kologischen Tugendethik zu gef{\"a}hrden scheint. Der vorliegende Artikel versucht, ausgehend von der Tugendethik Erich Fromms, eine neue Perspektive auf diese Standardvorw{\"u}rfe zu entwickeln, indem er den theoretischen Implikationen nachgeht, die die Anerkennung der Biophilie - der Liebe zum Leben - als eine der Tugenden des Menschen f{\"u}r den Frommschen Ansatz hat. Die zun{\"a}chst noch exegetisch ausgerichtete Diskussion der werkinternen Relation von humanistischer und biophiler Ethik bei Erich Fromm leitet schließlich zu einer st{\"a}rker systematisch ausgerichteten Diskussion der inneren Dynamik von selbst- und umweltbezogenen Tugenden im tugendhaften Akteur {\"u}ber. In diesem Zuge wird deutlich gemacht, dass das selbstbezogene Streben nach eigener Eudaimonie und das umweltbezogene Streben nach der F{\"o}rderung des Objekts der eigenen Liebe zwar durchaus miteinander in einen Konflikt geraten k{\"o}nnen, dass dieser Konflikt aber nicht zur Selbstausl{\"o}schung der Tugendethik f{\"u}hrt, sondern stattdessen im tugendhaften Akteur eine produktive Dynamik entfaltet. Die klassische Gegen{\"u}ber- stellung von Anthropozentrismus und Biozentrismus innerhalb der Ethik l{\"a}sst sich auf diese Weise unterlaufen.}, language = {de} } @article{Rubin, author = {Rubin, Jeffrey B.}, title = {Each Individual is a Surprise: A Conversation with Marianne Horney Eckardt}, series = {American Journal of Psychoanalysis, Vol. 74, No. 2 (2014), pp. 115-122. [Online ISSN 1573-6741] [doi.org/10.1057/ajp.2014.3]}, journal = {American Journal of Psychoanalysis, Vol. 74, No. 2 (2014), pp. 115-122. [Online ISSN 1573-6741] [doi.org/10.1057/ajp.2014.3]}, abstract = {>Each Individual is a Surprise< is a brief account of a dialogue between Marianne Horney Eckardt and myself about the state of psychoanalysis and the psychoanalytic process, the danger of idolatry, the damaging impact of psychoanalytic schools when they create a standardized and pathologizing approach to people, the value of curiosity and humility and retaining one's clinical creativity. The role of Rank, Horney, Sullivan, and Fromm in Dr. Eckardt's long life and rich work is touched upon.}, language = {en} } @misc{Ruiz, author = {Ruiz, Ram{\´o}n Eduardo}, title = {Review Fromm, E.: Psicoanalisis de la sociedad contemporanea, hacia una sociedad sana}, series = {B.B.A.A. Bolet{\´i}n Bibliogr{\´a}fico de Antropolog{\´i}a Americana, Vol. 19/20, No. 2 (1956-1957), pp. 20-21.}, journal = {B.B.A.A. Bolet{\´i}n Bibliogr{\´a}fico de Antropolog{\´i}a Americana, Vol. 19/20, No. 2 (1956-1957), pp. 20-21.}, language = {es} } @article{Saalfrank, author = {Saalfrank, Wolf-Thorsten}, title = {Bildung als Wohnkunst: Bildung als Orientierungspunkt in einer sich entgrenzenden Gesellschaft}, series = {Sozialwissenschaftlicher Fachinformationsdienst soFid, Bildungsforschung, No. 2 (2009), pp. 9-25.}, journal = {Sozialwissenschaftlicher Fachinformationsdienst soFid, Bildungsforschung, No. 2 (2009), pp. 9-25.}, language = {de} } @article{Sandhu, author = {Sandhu, Tarika}, title = {Reinterpreting Psychoneurosis to Ascertain Mass Pathology in Civilized Society}, series = {Asian Research Journal of Arts and Social Sciences, Vol. 15, No. 2 (2021), pp. 1-7. [Print ISSN 2456-4761] [journalarjass.com/index.php/ARJASS/article/view/289/577]}, journal = {Asian Research Journal of Arts and Social Sciences, Vol. 15, No. 2 (2021), pp. 1-7. [Print ISSN 2456-4761] [journalarjass.com/index.php/ARJASS/article/view/289/577]}, abstract = {During the psychoanalytic discovery and investigation of Psychoneurosis, theoretical scaffoldings offered by Freudian theory were expansive and rich but still incomplete. Amongst the Neo-Freudians, Fromm began unearthing the psychopathology of the society under the heavy influence of Marx. Fromm remarked that the grown-up patient was not a child but an alienated adult who was seen as the neurotic. Feelings of inadequacy, worthlessness and inhibition occurred because the patient did not experience himself as the subject and originator of his own acts and experiences. Alienation had thus caused the neuroses to occur. Ushering in >spiritual liberation< along with complete change of the >economic social constellation< for Fromm were the necessary prerequisites before envisioning a cure of societal pathologies rooted in the contemporary mode of production. Freud on the other hand was skeptical about the application of psychoanalysis to civilization. He ringed in caution to the application of systems of knowledge developed at the individual level when projected to more global levels. Diagnosis of a >collective neurosis< would be tedious since no starting point associated with its development could emerge as the fixation point. Another hurdle that needed to be addressed according to Freud was that even if a substantial system of knowledge did take shape its implementation would be a herculean task. It would take great skill and courage to compel a community to become aware of its blind spots and become available to therapy. Thus, the growth and development of Psychoneurosis had charted a trajectory from the unexplored abysmal depths of the psyche to the more gross levels of societal productions. This paper attempts to establish links between the classic concept of Psychoneurosis and the larger gamut of modern-day society's psychic reflections.}, language = {en} } @misc{SalernoMigone, author = {Salerno, Giuseppe and Migone, Paolo}, title = {Online psychoanalysis: Interview with Paolo Migone}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 249-251.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 4, 2022), pp. 249-251.}, language = {en} } @misc{SanchezFelix, author = {S{\´a}nchez Felix, Karla}, title = {Review Jay, M.: Reason after its Eclipse. On Late Critical Theory}, series = {Revista de Filosof{\´i}a (Universidad Iberoamericana), Vol. 54, No. 153 (2022), pp. 286-292. [Print ISSN 0185-3481] [philpapers.org/pub/73003/2022]}, journal = {Revista de Filosof{\´i}a (Universidad Iberoamericana), Vol. 54, No. 153 (2022), pp. 286-292. [Print ISSN 0185-3481] [philpapers.org/pub/73003/2022]}, abstract = {A pesar de que Max Horkheimer en Eclipse de la razón había analizado los límites de la razón subjetiva, atendien- do a las posibilidades de retornar a la razón objetiva y a su función después del eclipse, a Jay le parecían aún insuficientes estas respuestas. Por ello, regresó al estudio de las conceptualizaciones filosóficas de los fundadores de la teoría crítica y de quienes se quedaron a cargo del Instituto de Investigación Social en Frankfurt. En este sentido, este texto podría verse en continuidad y a distancia respecto a su primer li- bro: Dialectical Imagination. A History of the Frankfurt School and the Institute of Social Research, 1923-1950 (1973); producto de su trabajo de doctorado, enfocado en la formación del Instituto de Investigación Social; en sus principales integrantes: Herbert Marcuse, Max Horkheimer, Theodor Adorno, Leo Löwenthal, Walter Benjamin,Franz Neumann, Otto Kirchheimer, Henryk Grossmann, Erich Fromm, Karl August Wittfogel; en la integra- ción del psicoanálisis; en su exilio a América; en los estudios empíricos sobre el autoritarismo, la estética y la industria cultural.}, language = {es} } @article{Sanivar, author = {Sanivar, Serkan}, title = {Der revolution{\"a}re Charakter: Fromms Gegenentwurf zur {\"U}berwindung der autorit{\"a}ren Pers{\"o}nlichkeit, Studienarbeit aus dem Jahr 2010 im Fachbereich P{\"a}dagogik - Geschichte der P{\"a}dagogik, Ruhr-Universit{\"a}t Bochum, Grin Verlag 2014, 50 pp.}, abstract = {In dieser Arbeit soll es um die Frage gehen, wie die Entstehung einer autorit{\"a}ren Pers{\"o}nlichkeitsstruktur - mit Hilfe von selbsterzieherischen und institutionellen Maßnahmen - vermieden werden kann. Dazu soll die psychische Struktur des autorit{\"a}ren Charakters offengelegt und dem revolution{\"a}ren Charakter gegen{\"u}bergestellt werden, den Fromm in den 1960er Jahren explizit als Gegenmodell zu diesem entworfen hat. In seinem Konzept des revolution{\"a}ren Charakters versucht Fromm diejenige Charakterstruktur zu fassen, die er als geistig-seelisch gesund einstuft. Der gesunde Mensch ist f{\"u}r Fromm also das Gegenmodell zur autorit{\"a}ren Pers{\"o}nlichkeit. Dies ist zugleich die L{\"o}sung die Fromm anbietet: Will man der Anf{\"a}lligkeit f{\"u}r faschistische und totalit{\"a}re Ideologien vorbeugen, muss daf{\"u}r Sorge getragen werden, dass die Menschen Mittel und M{\"o}glichkeiten an die Hand bekommen, sich seelisch gesund zu entwickeln und ihre psychische Gesundheit zu erhalten. [Walmart.com]}, language = {de} } @article{Sanders, author = {Sanders, Colin James}, title = {Alan Watts and the re-visioning of psychotherapy}, series = {Self \& Society, Vol. 45, No. 3-4 (2017), pp. 244-255. [Online ISSN 2374-5355] [doi.org/10.1080/03060497.2017.1356087]}, journal = {Self \& Society, Vol. 45, No. 3-4 (2017), pp. 244-255. [Online ISSN 2374-5355] [doi.org/10.1080/03060497.2017.1356087]}, abstract = {Alan Watts' seminal text >Psychotherapy East and WestI think that you think that I think.< Thoughts about the analyst's states of mind crowd the minds of patients, taking shape in these questions: >What do you think I have in mind?< and so >How do you plan to act towards me?< If the analyst does not capture and does not disambiguate the doubts, the patient's perplexity and insecurity can intensify and produce emotions of anxiety, fear, fright, but also anger towards a silent interlocutor. Conversely, the analyst who mentalizes the state of mind of the patient and verbalizes it heteroregulates the patient's fears and anxiety level. Mentalization and affect regulation are also related to the analyst's recognition of the patient's metacognition process. At the conclusion of the theoretical section, a clinical sketch shows examples, and highlights in therapeutic work the abovementioned theoretical issues.}, language = {en} } @article{RodriguezBenitez, author = {Rodr{\´i}guez Ben{\´i}tez, Arian}, title = {Freudomarxismo y Teor{\´i}a Cr{\´i}tica: el psicoan{\´a}lisis ante las limitaciones del marxismo cl{\´a}sico}, series = {Azur - Revista Centroamericana de Filosof{\´i}a, Vol. 4, No. 7 (2023), pp. 51-62. [Online ISSN 2215-6089] [azurrevista.com/wp-content/uploads/2023/06/Freudomarxismo-y-Teoria-Critica.pdf]}, journal = {Azur - Revista Centroamericana de Filosof{\´i}a, Vol. 4, No. 7 (2023), pp. 51-62. [Online ISSN 2215-6089] [azurrevista.com/wp-content/uploads/2023/06/Freudomarxismo-y-Teoria-Critica.pdf]}, abstract = {El art{\´i}culo describe la importancia de la integraci{\´o}n entre marxismo y psicoan{\´a}lisis freudiano en los marcos del marxis¬mo occidental. Se analizan las principales obras de dicha inte¬graci{\´o}n en el pensamiento de la Escuela de Frankfurt. En es¬pecial se realiza una comparaci{\´o}n entre Miedo a la libertad de Erich Fromm y Eros y civilizaci{\´o}n de Herbert Marcuse.}, language = {es} } @article{Rocha, author = {Rocha, Ant{\´o}nio Menezes}, title = {O conceito de homem em Erich Fromm}, series = {An{\´a}lise Psicol{\´o}gica, Vol. 4, No. 2 (1986), pp. 253-262. [Print ISSN: 0870-8231] [repositorio.ispa.pt/bitstream/10400.12/2118/4/1986_2_253.pdf]}, journal = {An{\´a}lise Psicol{\´o}gica, Vol. 4, No. 2 (1986), pp. 253-262. [Print ISSN: 0870-8231] [repositorio.ispa.pt/bitstream/10400.12/2118/4/1986_2_253.pdf]}, abstract = {Erich Fromm, de origem austr{\´i}aca, viveu grande parte da sua vida nos Estados Unidos da Am{\´e}rica e {\´e} um dos: homens mais representativos da escola neopskaml{\´i}tica. Os factores sociais t{\^e}m uma import{\^a}ncia extraordin{\´a}ria na sua obra, e o instinto seriafun{\c{c}}iio desses mesmos factores. A sua obra, vasta e muito profunda, {\c{c}}up{\~o}e actualmente uma oposi{\c{c}}{\~a}o muito forte {\`a}s concep{\c{c}}{\~o}es freudianas. Segundo Fromm, o grande mro de Freud reside no facto de ele n{\~a}o ter considerado a grande diferen{\c{c}}a que existe entre a rigidez do animal e a relativa liberdade do homem no terreno dos instintos. O homem possui uma sexualidade e todos os outros instintos que o animal tamb{\´e}m possui, mas n{\~a}o lhes est{\´a} subjugado. Tem uma determina{\c{c}}{\~a}o de car{\´a}cter sociwultural que deriva da ant{\´i}teses{\´i}ntese ((instinto-se ciedadev. Abordaremos, seguidamente, as ideias fundamentais da concep{\c{c}}{\~a}o antropkjgica de Erich Fromm.}, language = {es} } @misc{RizkiYuliatin, author = {Rizki Yuliatin, Riyanna}, title = {Lari dari Kebebasan: Kajian psikoanalisis humanistis Erich Fromm terhadap tiga seri novel KKPKk little Ballerina Karya Thia [Escape from Freedom: Study of the three Novel Series KKPKK Little Ballerina by Thia according to Erich Fromm's Humanistic Psychoanalysis], Master's thesis, Literary Studies, Gadjah Mada Univeristy, Yogyakarta, Indonesia 2015, Indonesian [application of Fromm's theories to art]. - Only abstract and content available.}, abstract = {Penelitian ini bertujuan untuk melihat mekanisme pelarian diri yang digunakan Thia sebagai manusia modern dalam ketiga seri novel KKPK Little Ballerina. Analisis dilakukan dengan menggunakan teori psikoanalisis Erich Fromm, khususnya konsep pelarian diri. Fromm berasumsi bahwa pada dasarnya manusia modern melepaskan kebebasan karena kebebasan selalu hadir bersama ancamannya tersendiri. Terdapat tiga mekanisme yang bisa digunakan untuk melakukan pelarian diri, yaitu: otoritarisme, kedestruktifan, dan konformitas. Data-data yang dikumpulkan berupa kata-kata baik yang bersumber dari data utama, yaitu novel, maupun wawancara. Kemudian data-data dianalisis dengan melihat hubungan-hubungan tekstual yang ada dalam ketiga seri novel dengan konsep mekanisme pelarian diri. Hasil analisis memperlihatkan bahwa terdapat hubungan antara kebutuhan-kebutuhan manusia dengan mekanisme pelarian diri. Melalui jenis kebutuhan-kebutuhan manusia yang dipenuhi memperlihatkan mekanisme pelarian diri yang digunakan. Otoritarisme terbentuk dengan memenuhi kebutuhan keterhubungan. Kedestruktifan muncul setelah kebutuhan keunggulan terpenuhi. Sementara itu, konformitas tercipta setelah kebutuhan kerangka orientasi, keberakaran, dan kepekaan identitas terpenuhi. Thia menggunakan ketiga mekanisme pelarian diri tersebut. Dari ketiga mekanisme tersebut terlihat hubungan antara satu dengan lainnya. Pola kebebasan menjadi pola tetap dalam cerita-cerita Thia, sementara pola ketidakbebasan menjadi bentuk tersendiri yang muncul berkaitan dengan perkembangan psikologis dari anak-anak akhir ke remaja awal dan pengalaman mengikuti les balet.}, language = {mul} } @article{Roh, author = {Roh, Jan}, title = {>Die Furcht vor der Freiheit< von Erich Fromm. Eine Abhandlung zu Kapitel 3a >Mittelalterlicher Hintergrund und Renaissance< Studienarbeit, Fachbereich Soziologie - Individuum, Gruppe, Gesellschaft, Grin Verlag 2016, 7 pp.}, abstract = {Der vorliegende Text setzt sich kritisch mit Erich Fromms Text zur Furcht vor der Freiheit auseinander. Schwerpunkt der Auseindersetzung ist Fromms Kapitel zur Rennaissance. Es wird argumentiert, dass nicht eine Furcht vor der Freiheit ausschlaggebend f{\"u}r die Genese autorit{\"a}rer Gesellschaftlichkeit ist, sondern die der kapitalistischen Produktionsweise immanente Tendenz, jegliche Subsistenzmittel zu zerst{\"o}ren. Der Freudmarxist Erich Fromm widmet sich in seinem Buch >Die Furcht vor der Freiheit< der Charakterstruktur und der Bedeutung der Freiheit f{\"u}r den modernen Menschen. Fromm vertritt die These, dass der moderne Mensch, je mehr er Individuum wird und sich von den >Fesseln der vorindivualistischen Gesellschaft (Fromm 2014: 7) befreie, sich entweder mit der Welt in >spontaner Liebe und produktiver Arbeit< vereine oder Bindungen eingehe, die seine Freiheit und die Integrit{\"a}t seines individuellen Selbst zerst{\"o}re (ebd.23) Das Individuum der Moderne ist f{\"u}r Fromm stets Produkt eines widerspr{\"u}chlichen Gesellschaftsprozesses. Diesen Prozess meint er auch in den ideologischen und sozio{\"o}konomischen Entwicklungen der Reformation entdecken zu k{\"o}nnen. Gesellschaftliche Umw{\"a}lzungen und Verwerfungen gingen Hand in Hand und bringen - damals wie heute - menschliche Freiheit und Autonomie mit sich, jedoch nur um den Preis der sozialen Isolation, die mithin neue Bindungen und die Unterwerfung unter eine h{\"o}here Autorit{\"a}t hervorbringe. In Kapitel 3a >Mittelalterlicher Hintergrund und Renaissance< versucht Fromm den {\"U}bergang von mittelalterlichen Gesellschaften zur Renaissance und dem >Italiener der Renaissance< (ebd. 39) zu skizzieren, dessen Charakterstruktur er als Ausgangspunkt des modernen Individuums sieht. [Buecher.de]}, language = {de} } @article{Rentmeester, author = {Rentmeester, Casey}, title = {Pharmaceutical Advertising and the Subtle Subversion of Patient Autonomy}, series = {Journal of Medical Humanities, Vol. 43, No. 1 (2022), pp. 159-168. [Online ISSN 1573-3645] [doi.org/10.1007/s10912-020-09633-7]}, journal = {Journal of Medical Humanities, Vol. 43, No. 1 (2022), pp. 159-168. [Online ISSN 1573-3645] [doi.org/10.1007/s10912-020-09633-7]}, abstract = {Direct-to-consumer pharmaceutical advertising (DTCPA) is pervasive in the United States. Beyond its effect on consumer behavior, DTCPA changes the relationship between individuals and physicians. The author provides a brief history of pharmaceutical advertising in the United States. The author then analyzes the current commonly used marketing techniques of pharmaceutical companies and argues that pharmaceutical companies are >irrational authorities< in Erich Fromm's sense of the term since they seek to exploit persons. Using concepts from various philosophers from the Continental tradition, with a particular emphasis on the work of Michel Foucault, the author analyzes the power relations involved in DTCPA and ultimately argues that DTCPA subtly undermines the contemporary paradigm of patient autonomy while simultaneously depending upon it by treating health consumers as >dividuals<, that is, as porous entities to be manipulated.}, language = {en} } @article{Ren, author = {Ren, Sizhong}, title = {Humanization of Technology: Observing Digital Integration of the Elderly Group by Erich Fromm's Humanistic Theory [术的人道化:由弗洛姆的人道主义理论看老年群体的数字融入]}, series = {Journal of Beijing Institute of Graphic Communication, No. 9 (2022), pp. 51-54.}, journal = {Journal of Beijing Institute of Graphic Communication, No. 9 (2022), pp. 51-54.}, abstract = {Entering the 14th Five-Year Plan period, accompanied by significant trend of China's population aging, the digital integration of the elderly group has become the core concern in academic circles. In view of this, taking Erich Fromm's humanistic theory and his philosophy for considering China's reality, open the interface between the elderly and technology from three top-level designs of understanding needs, stimulating creativity, and strengthening education support, which could help the elderly group to adapt to digital life and enjoy its dividends smoothly. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{Rocha, author = {Rocha, Samuel D.}, title = {Obedience}, series = {Journal of Philosophy of Education, Vol.56, No. 4 (2022), pp. 627-636. [Online ISSN 1467-9752] [doi.org/10.1111/1467-9752.12697]}, journal = {Journal of Philosophy of Education, Vol.56, No. 4 (2022), pp. 627-636. [Online ISSN 1467-9752] [doi.org/10.1111/1467-9752.12697]}, abstract = {This is a phenomenological description of existential obedience, which draws out a contrast between it and ressentiment and existential envy, and compares it with pedagogical obedience. The discussion is developed with reference especially to the work of Erich Fromm, Emerson, and Nietzsche. Eds.: This paper forms part of a special issue titled >Beyond Virtue and Vice: Education for a Darker Age<, in which the editors invited authors to engage in exercises of >transvaluation<. Certain apparently settled educational concepts (from agency and fulfilment to alienation and ignorance) can be reinterpreted and transvaluated (in a Nietzschean vein) such that virtues become vices, and vices, virtues. The editors encouraged authors to employ polemics and some occasional exaggeration to reimagine educational values that are all too readily accepted within contemporary educational discourses.}, language = {en} } @misc{Romero, author = {Romero, Rachel}, title = {The Role of Matriarchies and Patriarchies in Social Evolution Vis-{\`a}-vis Bachofen and His Influence on the Social Sciences, Thesis, in partial fulfillment of the requirements for the degree for the degree of Master of Science, Sociology, University of North Texas, Dallas-Fort Worth Metroplex, Texas, USA 2008, 69+7 pp. [oaktrust.library.tamu.edu/bitstream/handle/1969.1/85971/Romero.pdf]}, abstract = {Johan Jakob Bachofen (1815-1887) was a Swiss anthropologist and sociologist whose 1861 book, Mother Right: An Investigation of the Religious and Juridical Character of Matriarchy in the Ancient World is best known for his radical claims that matriarchy preceded patriarchy, and that matriarchy is the source of human society, religion, and morality. Scholars have acknowledged Bachofen's influence on a long list of writers, including but not limited to: Lewis Henry Morgan, Friedrich Nietzsche, Thomas Mann, Friederich Engels, Karl Marx, Erich Fromm, Joseph Campbelll, Emile Durkheim, Carl Gustav Jung, Thorstein Veblen, Ferdinand Tonnies, and Pitirim Sorokin. The focus of my thesis is to bring attention to Bachofen's influence on the early sociologists (Engels, Durkheim, Tonnies, Sorokin), and more importantly, on the later sociologists and other social scientists whom these early sociologists in turn influenced, including: David Riesman, Talcott Parsons, and Jean Baudrillard.}, language = {en} } @article{Roehe, author = {R{\"o}he, Daniel}, title = {Oedipus returns to the opera: The repressed in psychoanalysis and musicology}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 161-175.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 3, 2022), pp. 161-175.}, abstract = {After publishing a psychoanalytic inquiry on Enescu's and Stravinsky's Oedipal operas, it seemed worth offering comments about other artistic depictions based on Oedipus' myth. Josep Soler's and Xiao-song's versions were studied in relation to their orientalist sources. Soler's opera shed further light on Oedipus' paranoid crisis in his duet with the blind seer. Seneca, Soler's main inspiration, also influenced M{\´e}reaux's Oedipal opera, which portrays the phantom of Laius requiring vengeance for his murder, a situation similar to the one Freud and Jones commented on in their analysis of Hamlet. Another ghost was found in Pierre Bartholom{\´e}e's OEdipe sur la route, which depicts a return of Oedipus' own complex and its psychopathological comorbidities even after he chastised himself. Psychopathological symptoms were also observed in Sacchini's version, probably the most famous of all Oedipal operas in its century. Furthermore, the focus now is not only on Oedipal operas, but also on a version of the Jocasta debate. Also attended to in this article are other operas and artistic representations that do not deal directly with the Oedipus myth. A list of 30 Oedipal operas with musical examples offers a fruitful space for debates on psychopathological issues related to the most important complex in psychoanalysis.}, language = {en} } @article{RosalesMendoza, author = {Rosales Mendoza, Jos{\´e} Manuel}, title = {Habitar en el exilio: casa Fromm y casa Bu{\~n}uel en M{\´e}xico}, series = {Ciencia ergo-sum, Vol. 27, No. 2 (2020), pp. 1-16. [Online ISSN 2395-8782] [cienciaergosum.uaemex.mx/article/view/12769/10875]}, journal = {Ciencia ergo-sum, Vol. 27, No. 2 (2020), pp. 1-16. [Online ISSN 2395-8782] [cienciaergosum.uaemex.mx/article/view/12769/10875]}, abstract = {Relacionado con la historia de la arquitectura mexicana del siglo XX, este art{\´i}culo expone y entrelaza la trayectoria del psicoanalista Erich Fromm y el cineasta Luis Bu{\~n}uel con los arquitectos Arturo S{\´a}enz de la Calzada y Oscar Coll Alas, quienes fueron los encargados de crear los hogares de estas figuras en M{\´e}xico. Se explora el proceso de di{\´a}spora de los personajes y su exilio en tierras mexicanas, as{\´i} como el momento y circunstancias de encuentro, sus preconcepciones en el {\´a}mbito arquitect{\´o}nico, las caracter{\´i}sticas de las construcciones que dise{\~n}aron, construyeron y habitaron para finalmente entrelazar su propuesta te{\´o}rica o est{\´e}tica con los hogares elegidos. Palabras clave: exilio espa{\~n}ol en M{\´e}xico, arquitectos del exilio, casas del exilio, arquitectura mexicana del siglo XX.}, language = {es} } @article{RosasdeLeonLabarcaReverol, author = {Rosas de Le{\´o}n, Yn{\´e}s Elena and Labarca Reverol, Catalina}, title = {Violencia, espiritualidad y resiliencia en estudiantes de la Unidad Educativa Arquidiocesana >Bicentenario del Natalicio de El Libertador< [Violence, spirituality and resilience in students of Education Unit Archdiocesan >Bicentenario del Natalicio de El Libertador<]}, series = {Telos (Maracaibo), Vol. 18, No. 2, (2016), pp. 302-317. [Print ISSN 1317-0570] [redalyc.org/articulo.oa?id=99345727009]}, journal = {Telos (Maracaibo), Vol. 18, No. 2, (2016), pp. 302-317. [Print ISSN 1317-0570] [redalyc.org/articulo.oa?id=99345727009]}, abstract = {Este estudio de tipo cualitativo, tuvo como objetivo identificar c{\´o}mo la espiritualidad es un factor de resiliencia ante la cultura de la violencia que viven los j{\´o}venes que asisten a la Unidad Educativa Arquidiocesana >Bicentenario del Natalicio de El Libertador< de Maracaibo. Se realiz{\´o} durante el per{\´i}odo 2012-2013. La recolecci{\´o}n de la informaci{\´o}n se realiz{\´o} mediante entrevistas a profundidad a 10 adolescentes estudiantes de esta Unidad Educativa, de los cuales 6 fueron mujeres y 4 varones, cuyas edades oscilaron entre 13 y 17 a{\~n}os y se encontraban cursando 8vo, 5to y 6to a{\~n}o de Bachillerato. El an{\´a}lisis se realiz{\´o} mediante la Teor{\´i}a Fundamentada. Los principales autores que guiaron el estudio fueron Frankl (1990), Llobet (2005), Gonz{\´a}lez y Ginart (2011) Fromm (1978) y Walsh (2004). Como resultados, se determin{\´o} que para los estudiantes de esta Unidad Educativa, la espiritualidad ha sido un factor de Resiliencia ayud{\´a}ndolos a enfrentar la cultura de la violencia. Estos j{\´o}venes han tenido proceso de interiorizaci{\´o}n y crecimiento interior gracias a la experiencia espiritual, como una b{\´u}squeda, de salud mental, motivaci{\´o}n, comportamiento, conciencia, que imprime identidad y proyecta al ser humano hacia nuevos y mejores horizontes. Esta espiritualidad no est{\´a} conectada con una Iglesia en especial, ni {\´u}nica, sino con una experiencia, con un ambiente, con una manera de vivir, de ser, de estar y de superar los problemas. Permiti{\´e}ndoles Violencia, espiritualidad y resiliencia en estudiantes de la Unidad Educativa Arquidiocesana >Bicentenario del Natalicio de El Libertador<.}, language = {es} }