@misc{Morris, author = {Morris, Rudoph E.}, title = {Review Fromm, E.: The Forgotten Language. An Introduction to the Understanding of Dreams, Fairy Tales and Myths (1951a, English)}, series = {The American Catholic Sociological Review (Oxford University Press), Vol. 13, No. 1 (Mar., 1952), pp. 47-48.}, journal = {The American Catholic Sociological Review (Oxford University Press), Vol. 13, No. 1 (Mar., 1952), pp. 47-48.}, language = {en} } @misc{Moraru, author = {Moraru, Christian}, title = {Review Zilbersheid, U.: Jenseits der Arbeit. Der vergessene sozialistische Traum von Marx, Fromm und Marcuse}, series = {Utopian Studies, Vol. 11, No. 2 (2000), pp. 313-315.}, journal = {Utopian Studies, Vol. 11, No. 2 (2000), pp. 313-315.}, language = {en} } @book{McLaughlin, author = {McLaughlin, Neil}, title = {Erich Fromm and Global Public Sociology, Bristol (Bristol University Press) 2023, 296 pp.}, language = {en} } @article{Nakagawa, author = {Nakagawa, Yoshiharu}, title = {「永遠の哲学」における「気づき」の存在論 - マインドフルネスの新たな基礎づけを求めて [An Ontology of Awareness in the Perennial Philosophy: Toward a New Foundation of Mindfulness]}, series = {トランスパーソナル心理学/精神医学[Japanese Journal of Transpersonal Psychology/Psychiatry], Vol. 17, No. 1 (2018), pp. 33-48. [doi.org/10.32218/transpersonal.17.1_33]}, journal = {トランスパーソナル心理学/精神医学[Japanese Journal of Transpersonal Psychology/Psychiatry], Vol. 17, No. 1 (2018), pp. 33-48. [doi.org/10.32218/transpersonal.17.1_33]}, abstract = {づき」の概念が位置しており、この意味で永遠の哲学はマインドフルネスの理論基盤になりうるものである。本考察ではまず、ハクスレー、スミス、ラム・ダス、ウィルバーを援用し、永遠の哲学が多次元的な理論であることを示し、とくに魂の本質が気づき、観照であり、さらにスピリットが限りない純粋な気づきであること明らかにし、非二元的気づきに言及した。つぎに気づきの存在論を、ウパニシャッド、シャンカラ、ラマナ・マハルシ、ニサルガダッタ・マハラジを引きながら検討した。そしてクリシュナムルティ、フロム、ウィルバーを用いて、気づきと身心の関連を考察し、最後にハクスレーの端緒をもとに、気づきの多次元的教育をとりあげた。}, language = {ja} } @article{Neumann, author = {Neumann, Johannes}, title = {Pytanie o analityczną przydatność pojęcia >charakteru społecznego< Ericha Fromma [A question about the Analytical Usefulness of Erich Fromm's Concept of >Social Character<]}, series = {Paweł Jabłoński and Rafał Włodarczyk (Eds.): Fromm - aplikacje, Wrocław (>Chiasm< Publishing Initiative) Poland 2016, pp. 227-243.}, journal = {Paweł Jabłoński and Rafał Włodarczyk (Eds.): Fromm - aplikacje, Wrocław (>Chiasm< Publishing Initiative) Poland 2016, pp. 227-243.}, language = {pl} } @article{NevesBarchi, author = {Neves, Wagner Roberto and Barchi, Rodrigo}, title = {Algumas considera{\c{c}}{\~o}es sobre as rela{\c{c}}{\~o}es entre os conceitos de autonomia e liberdade em Paulo Freire e Erich Fromm [Considarations about the relations between the concepts of autonomy and freedom in Paulo Freire and Erich Fromm] [Algunas consideraciones sobre la relaci{\´o}n entre los conceptos de autonom{\´i}a y libertad en Paulo Freire y Erich Fromm]}, series = {Revista Atos de Pesquisa em Educa{\c{c}}{\~a}o (Blumenau), Vol. 18 (2023), pp. 1-18. [Online ISSN 1809-0354] [doi.org/10.7867/1809-03542022e9793]}, journal = {Revista Atos de Pesquisa em Educa{\c{c}}{\~a}o (Blumenau), Vol. 18 (2023), pp. 1-18. [Online ISSN 1809-0354] [doi.org/10.7867/1809-03542022e9793]}, abstract = {O texto que se apresenta busca discutir alguns pontos da influ{\^e}ncia do conceito de liberdade na obra de Erich Fromm sobre a no{\c{c}}{\~a}o de autonomia no pensamento de Paulo Freire, em especial como a conex{\~a}o entre as duas ideias pode contribuir para se debater sobre a constru{\c{c}}{\~a}o da autonomia na escola, enfocando especialmente a rela{\c{c}}{\~a}o entre professores(as) e alunos(as). O artigo se divide em tr{\^e}s partes, sendo que a primeira aborda a no{\c{c}}{\~a}o de liberdade no pensamento de Erich Fromm, a segunda discute o conceito de autonomia em Paulo Freire, e a terceira busca realizar uma discuss{\~a}o ao redor da conex{\~a}o entre as duas no{\c{c}}{\~o}es, trazendo algumas contribui{\c{c}}{\~o}es do campo da psican{\´a}lise na educa{\c{c}}{\~a}o para se debater e ampliar a dimens{\~a}o conceitual da autonomia como enfoque no trabalho pedag{\´o}gico cotidiano.}, language = {pt} } @article{Mysovskikh, author = {Mysovskikh, L. O.}, title = {Феномен конформизма во взглядах представителей Франкфуртской школы [The Phenomenon of Conformism in the Views of Representatives of the Frankfurt School]}, series = {Abyss (Вопросы философии, политологии и социальной антропологии) / Abyss (Studies in Philosophy, Political science and Social anthropology), No. 25/8 (2023), pp. 78-85. [ISSN 2587-7534] [doi.org/10.33979/2587-7534-2023-3-78-85]}, journal = {Abyss (Вопросы философии, политологии и социальной антропологии) / Abyss (Studies in Philosophy, Political science and Social anthropology), No. 25/8 (2023), pp. 78-85. [ISSN 2587-7534] [doi.org/10.33979/2587-7534-2023-3-78-85]}, abstract = {Предметом рассмотрения настоящей статьи являются взгляды на феномен конформизма, изложенные в трудах представителей Франкфуртской школы: Макса Хоркхаймера, Теодора Адорно, Герберта Маркузе и Эриха Фромма. Прослеживается трансформация трактовки феномена конформизма в изученных работах. На основании воззрений мыслителей Франкфуртской школы выводятся некоторые закономерности и особенности конформного поведения личности. Автор приходит к выводу, что феномен конформизма можно рассматривать как адаптацию поведения человека к нормам, правилам и установкам, господствующим в обществе. Конформизм в качестве формы социального поведения может быть взаимосвязан и с различными нарушениями в системе социального порядка. Амбивалентность конформизма состоит в том, что конформное поведение может приводить как к конструктивным, так и к деструктивным последствиям. При этом представители Франкфуртской школы сосредоточивают свое внимание главным образом на деструктивной стороне конформизма, давая ему негативную оценку, так как конформистское поведение личности происходит, главным образом, из принуждения. Принужденный к конформизму индивид, не осознающий, ради чего он соглашается с навязанным образом действий, приспосабливается к не понятным и не приемлемым для него общественным установкам, оказывается осуществляющим деструктивную деятельность.}, language = {ru} } @article{Nesavas, author = {Nesavas, Antanas}, title = {Ė. Frommo >Socialinio Charakterio< Teorija [E. Fromm's Theory of >Social Character<]}, series = {Problemos (Vilnius University Press), Vol. 41 (1989), pp. 65-70. [Online ISSN 2424-6158] [doi.org/10.15388/Problemos.1989.41.7123]}, journal = {Problemos (Vilnius University Press), Vol. 41 (1989), pp. 65-70. [Online ISSN 2424-6158] [doi.org/10.15388/Problemos.1989.41.7123]}, abstract = {Straipsnyje aptariama E. Frommo socialinio charakterio koncepcija, kuri sudaro jo socialinės koncepcijos branduolį, analizuojama jo struktūra ir funkcijos. Kritikuojami bandymai E. Frommą laikyti neofroidizmo, arba kultūrinės psichoanalizės, atstovu. Teigiama, kad socialinis charakteris - tai kultūros sukuriama specifinė žmogaus energijos forma, kuri gali būti bendra kurios nors visuomenės nariams. Kiekvienos visuomenės klasės arba socialinės grupės turi tam tikrą bendrą charakterio struktūrą. Socialinio charakterio funkcija - garantuoti, kad kiekvienas visuomenės narys efektyviausiai atliktų savo socialinį vaidmenį, kurio reikalavimai turi virsti žmogaus antrąja prigimtimi. Socialinis charakteris nulemia ne tik individo veiksmus, bet ir mąstymą. E. Frommas pripažino socialinės aplinkos vaidmenį individo formavimesi ir siekė atskleisti visuomenės ir individo santykį, jį domino ir socialinės struktūros bei universalios žmogiškosios prigimties santykis. Šia prasme socialinis charakteris yra abstrakčios, imanentinės žmogaus prigimties konkreti, istorinė egzistavimo forma. E. Frommas panaudojo K. Marxo ideologijos ir iškreiptos sąmonės sampratas, psichoanalizės idėjas apie racionalizaciją ir nuslopinimą.}, language = {mul} } @article{Nelson, author = {Nelson, Marie}, title = {The Sacrifice of Isaac: A Humanistic Interpretation}, series = {Neuphilologische Mitteilungen, Vol. 89, No. 3 (1988), pp. 286-294. [Online ISSN 2736-9714] [jstor.org/stable/43343868]}, journal = {Neuphilologische Mitteilungen, Vol. 89, No. 3 (1988), pp. 286-294. [Online ISSN 2736-9714] [jstor.org/stable/43343868]}, abstract = {Erich Fromm, one of the pioneers of Third Force psychology, consciences: the authoritarian conscience, which, representing the values of munity or culture, demands obedience; and the humanistic conscience, which, the inner self, asks that the individual act in ways that show his respect for his potentiality. It is not surprising that the two consciences, in life as well as in literature, often in conflict. What is surprising is the occasional example of ready obedience demands of an authoritarian conscience. The biblical account of the sacrifice Old English versions of which are discussed in this paper, provides just such an comparison of the language of the C{\ae}dmonian poet with that of {\AE}lfric's almost word translation from the Vulgate leads to a conclusion that the biblical story and Isaac represents a moment in the history of religious consciousness when the authoritarian conscience was succeeded by the humanistic conscience.}, language = {en} } @misc{Neumann, author = {Neumann, Ulrike}, title = {Interpretation erz{\"a}hlender Texte im Hinblick auf die Modi des Habens und des Seins (Erich Fromm). Examensarbeit zum 1. Staatsexamen. Seminar f{\"u}r Didaktik der deutschenn und englischen Sprache an der Universit{\"a}t Aachen, 1984, 79 pp.}, number = {unpublished version / unver{\"o}ffentlichte Fassung}, language = {de} } @misc{Newman, author = {Newman, James R.}, title = {Review Russel, B.: Has Man a Future?, New York (Simon and Schuster) 1961; and Fromm, E.: May Man Prevail? (1961a, English) Lord Russell and Erich Fromm reflect on the probability of human survival}, series = {Scientific American, Vol. 206, No. 2 (February 1962), pp. 177-182.}, journal = {Scientific American, Vol. 206, No. 2 (February 1962), pp. 177-182.}, language = {en} } @article{Kinasih, author = {Kinasih, Putri Rindu}, title = {Analysis of Fromm's Five Basic Needs on Danny Boodman T.D. Lemon 1900 in >The Legend of 1900< Movie [application of Fromm's theories to art]}, series = {Surakarta English and Literature Journal, Vol. 6, No. 1 (2023), pp. 62-78. [Online ISSN 2621-9085] [ejurnal.unsa.ac.id/index.php/selju/article/view/107/88]}, journal = {Surakarta English and Literature Journal, Vol. 6, No. 1 (2023), pp. 62-78. [Online ISSN 2621-9085] [ejurnal.unsa.ac.id/index.php/selju/article/view/107/88]}, abstract = {How people behave and carry out their will is influenced by psychological factors. Ascertaining the cause of maladaptation, therefore, the psychoanalytic study is necessary. In this research, the writer analyzes the character of Danny Boodman, T.D. Lemon 1900 and his drastic decision in life. The writer used the qualitative method. The writer focuses on the theory of five basic human needs proposed by Erich Fromm. Moreover, according to the findings, people who do not meet Fromm's five essential human needs will struggle to lead everyday lives. According to Fromm, there are two ways to resolve the existential dilemma: to progress or to regress to the mother's love and its evolutionary equivalent, a symbiotic relationship with the mother. The SS Virginian cruise ship is a metaphor for a mother's love of rootedness. Thus, this study concludes that Nineteen Hundred cannot achieve Fromm's five basic needs due to his obsession with the ship.}, language = {en} } @article{King, author = {King, C. Richard}, title = {To Have or Not to Have Sex in Critical Theory: Sexuality in the Early Writings of Wilhelm Reich and Erich Fromm}, series = {Mid-American Review of Sociology, Vol. 16, No. 2 (1992), pp. 81-91. [Online ISSN 2469-8474] [doi.org/10.17161/STR.1808.5086]}, journal = {Mid-American Review of Sociology, Vol. 16, No. 2 (1992), pp. 81-91. [Online ISSN 2469-8474] [doi.org/10.17161/STR.1808.5086]}, abstract = {This paper explores the relationship between society and sexuality, which is overlooked in the later phases of Critical Theory. The author begins with a discussion of the role of sexuality in the writings of Wilhelm Reich and Erich Fromm. Reich uniformly celebrates and strategically deploys sexuality to critique Western capitalistic society while Fromm lacks a clear and consistent utilization of sexuality. Reich uses Marx in his predominately Freudian framework of sexual repression in trying to' address the problem of repression and suppression in Western capitalism. Fromm, on the other hand puts Freud into his already Marxist approach 10 authority, the family, and ideology. Adorno, Marcuse, and Horkheimer largely ignored sexuality in their later writings, but instead used Freudian concepts in their theory of the authoritarian personality.}, language = {en} } @article{Kim, author = {Kim, Su-Yeon}, title = {불교와 정신치료 [Buddhism and Psychotherapy]}, series = {정신분석 [Psychoanalysis (JKPS)], Vol. 27, No.4, pp. 133-137.}, journal = {정신분석 [Psychoanalysis (JKPS)], Vol. 27, No.4, pp. 133-137.}, abstract = {Buddhism and Psychotherapy focus on alleviating mental suffering through a detailed investigation of mental process. Therefore Buddhism and Psychotherapy overlap each other in the theory and in practice. Historically there are many attempts to collaborate between Buddhism and psychology by a variety of renowned psychoanalysts such as Carl Jung, Erich Fromm, Karen Horney, and Mark Epstein et al. I reviewed Buddhism's approach to the self which is described as >no-self<. Sense of the self arises from different conditions, there isn't a permanent and solid self. An expanded understanding of the self based on Buddhism is not contradictory to modern psychology and deepens the therapeutic potential of no-self. In practice, Buddhism and psychotherapy roughly share the similar method in some aspect to approach the inner mind. But the next step to deal with these materials is definitely different. In this article I never attempt to view Buddhism through the term of psychotherapy and to integrate two fields. The earnest introspection and considerate academic attitude are necessary to collaborate between Buddhism and psychotherapy without losing the essence of each other.}, language = {ko} } @article{KingHall, author = {King Hall, Stephen}, title = {La libertad personal en una sociedad opulenta}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 438-439.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 438-439.}, language = {es} } @article{Kim, author = {Kim, Jong-sik}, title = {에리히 프롬 사상의 교육적 의미 - 『소유냐 존재냐』를 중심으로 [The Educational Meaning of Erich Fromm's Thought - Focusing on >Having or Being<]}, series = {The Journal of Education [교육논총] Vol. 36, No. 2 (2016), pp. 153-171.}, journal = {The Journal of Education [교육논총] Vol. 36, No. 2 (2016), pp. 153-171.}, abstract = {자아 상실은 현대인의 내적 공허감이나 쉴새없이 무엇인가를 소유해야만 하는 욕구 등에서 잘 나타났다. 아무 것도 시작할 수 없게 만드는 고통스러운 권태, 내적인 무기력, 자기 추진력의 상실과 그에 따른 의기소침 등이 그런 현상에 속한다. 또 자기 자신과 홀로 대면하는 것을 몹시 꺼려하는 현대인의 두려움도 마찬가지로 존재 상실의 결과라 하겠다. 어떤 형태로 표출되든지 간에 존재의 결핍은 창조능력의 부재를 의미한다. 이 글의 목표는 프롬의 저서 『소유냐 존재냐』를 중심으로 소유와 존재의 개념을 밝히고, '소유적 실존 양식'과 '존재적 실존 양식'의 이해를 위해 두 실존양식을 비교하여 프롬이 말하는 '실존적 욕구'가 왜 교육의 기준점이 되어야 하는가를 이해하는 것이다. 이 글은 프롬의 저서 『소유냐 존재냐』를 교육적으로 해석하는 방법을 취할 것이다. 이 글에서 이용한 텍스트는 차경화(2015) 옮김, 『소유냐 존재냐』 임을 밝혀 둔다.}, language = {ko} } @article{KingHall, author = {King Hall, Stephen}, title = {Personal Liberty in an Affluent Society (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 180-182.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 180-182.}, language = {ja} } @misc{Kimmelman, author = {Kimmelman, George}, title = {Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (1947a, English)}, series = {The Journal of Psychopathology and Clinical Science, Vol. 43, No. 4 (1948), pp., 555-557. [Online ISBN 2769-755X] [doi.org/10.1037/h0051918]}, journal = {The Journal of Psychopathology and Clinical Science, Vol. 43, No. 4 (1948), pp., 555-557. [Online ISBN 2769-755X] [doi.org/10.1037/h0051918]}, abstract = {[…] Erich Fromm's latest work is an ambitious attempt to synthesize psychoanalysis and ethics by grounding the norms of the latter in the integrated personality. The ethical agent is characterized by a >productive orientation< which permits him to realize his constructive potentialities in thought, work, and love. Virtue consists in recognizing his obligation to his mature self; vice, in denying his obligation and therefore >mutilating< his thwarted self. The good life finds itself validated not by authoritarian dogma or supernatural sanction but by man's constructive needs and aspirations as disclosed in the findings of psychology and anthropology. Fromm's position, therefore, allies him not only with those rationalists and humanists whose ethical orientation is anthropocentric in the best sense of the word but also with the modern naturalists who maintain that ethical judgments can be the subject matter of a scientific morality. (PsycInfo Database Record (c) 2021 APA, all rights reserved)}, language = {en} } @article{KingSchmidNoerr, author = {King, Vera and Schmid Noerr, Gunzelin}, title = {Conceptions of the superego in sociological and socio-psychological analyses}, series = {The International Journal of Psychoanalysis, Vol. 101, No. 4 (2020), pp. 740-756. [Online ISSN 1745-8315] [doi.org/10.1080/00207578.2020.1780734]}, journal = {The International Journal of Psychoanalysis, Vol. 101, No. 4 (2020), pp. 740-756. [Online ISSN 1745-8315] [doi.org/10.1080/00207578.2020.1780734]}, abstract = {This paper provides a historical overview of the reception of the superego concept in sociology and psychoanalytic social psychology. Central to the discussion are the ways in which classical and contemporary approaches (e.g. Parsons, Elias, Bourdieu) have responded to Freud's theories concerning the genesis of the superego and its changes in the course of psychic development, to his suppositions concerning anthropology and psychopathology, and to later psychoanalytic extensions of the concept (e.g. Klein, Erikson and Loewald). With reference to Freud's works of cultural critique, special emphasis is given to conceptions of the superego in studies on authoritarianism, adaptation and morality, notably by the Frankfurt School (Fromm, Horkheimer, Adorno). The authors also discuss the historical changes undergone by the superego concept and examine by way of examples the benefits of concept for achieving a clearer understanding of recent societal trends associated with contemporary phenomena such as digitization and optimization.}, language = {en} } @article{Kimmelman, author = {Kimmelman, George}, title = {Moral maturity and psychology}, series = {American Journal of Orthopsychiatry, Vol.18, No. 3 (1948), pp. 552-554. [Online ISSN 1939-0025] [doi.org/10.1111/j.1939-0025.1948.tb05117.x]}, journal = {American Journal of Orthopsychiatry, Vol.18, No. 3 (1948), pp. 552-554. [Online ISSN 1939-0025] [doi.org/10.1111/j.1939-0025.1948.tb05117.x]}, abstract = {Comments on the book >Man for Himself< by Erich Fromm […] Hose, who enjoyed the provocative manipulation of psychological concepts in >Escape from Freedom< no doubt will be further rewarded by Fromm's continued exploration of contemporary character-structure, but they will find little, to enlighten them on ethical theory and practice. Fromm's book is an ambitious attempt to synthesize psychoanalysis and ethics by grounding the norms of the latter in the integrated personality. The ethical agent is characterized by a >productive orientation< which permits him to realize his constructive potentialities in thought, work, and love. One of the defects of the book is the absence of any specific societal program which can affect the integrated personality. Another defect lies in a dereliction which the author shares, with all other humanists and naturalists who have dealt with ethics; i.e., the lack of emphasis upon the implicit moral character of the sciences themselves. (APA PsycInfo Database Record (c) 2019 APA, all rights reserved)}, language = {en} } @article{KhandizajiCaputi, author = {Khandizaji, Amirhosein and Caputi, Mary}, title = {Erich Fromm, the Mentor}, series = {David Riesman and Critical Theory. Autonomy Instead of Emancipation, Cham (Palgrave Macmillan) 2021, pp. 39-64. [Online ISBN] 978-3-030-78869-8] [doi.org/10.1007/978-3-030-78869-8_2]}, journal = {David Riesman and Critical Theory. Autonomy Instead of Emancipation, Cham (Palgrave Macmillan) 2021, pp. 39-64. [Online ISBN] 978-3-030-78869-8] [doi.org/10.1007/978-3-030-78869-8_2]}, abstract = {In the previous chapter, we examined numerous aspects of postwar American society that came into play in Riesman's formulation of autonomy. Many factors carry weight when we consider what inspired him to write >The Lonely Crowd< and to offer his insightful analysis of conformity's malaise. Among those who influenced Riesman intellectually, there can be little doubt that Erich Fromm played a major role. Although Riesman never accepted Fromm's pessimistic view and radical approach to modernity in the West, we clearly see the impact of Fromm on Riesman's ideas about social character, conformity, and especially autonomy. Thus, in order to better understand Riesman we must take a look at Fromm's theories especially in some of his early books. Here we find several core ideas that heavily impacted Riesman's theory of autonomy.}, language = {en} } @article{Kiyoshi, author = {Kiyoshi, Mahito}, title = {関係性の病をいかに突破するか?―拙著『フロムと神秘主義』の視点に立って [How do we break through the illness of relationship? - On the viewpoint of my book >Erich Fromm and Mysticism<]}, series = {全人的医療 [Comprehensive Medicine], Vol. 18, No. 1 (2020), pp. 57-65. [doi.org/10.32183/ifcm.18.1_57]}, journal = {全人的医療 [Comprehensive Medicine], Vol. 18, No. 1 (2020), pp. 57-65. [doi.org/10.32183/ifcm.18.1_57]}, abstract = {フロムとフランクル,両者には深い共通点がある.両者とも,人間の《実存的特質》から生まれる《生きる意味を欲する》という根源的欲求との関連で人間の抱える精神的病理を解明するという視点に立つ.共にこう主張する.生きる情熱は生きる意味を掴むことによって生まれ,生きる意味を感得することは他者と深い愛の関係性(愛し愛される)を結ぶこと,いいかえると深い《応答の絆》を結ぶことによってのみ可能になる,と.この両者の観点から,現代日本の若者の精神状況を振り返るなら,我々は深い憂慮を感じざるを得ない.昨今の「拡大自殺」と名づけられた病理,自殺念慮者の増加,我が子虐待,イジメ,等々は今日の精神的荒廃を語るキーワードである.だからこそ,フロムとフランクルは若者によって再発見されねばならないし,実は両者との出会いを若者は待っている.}, language = {ja} } @article{Kiyaschenko, author = {Kiyaschenko, N. I.}, title = {Феномен нечеловеческого в человеке [The Phenomenon of Non-Humanity in a Human Being]}, series = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 64, No. 1 (2014), pp. 33-40. [ISSN 2454-0722]}, journal = {Психология и Психотехника [Psychology and Psychotechnics], Vol. 64, No. 1 (2014), pp. 33-40. [ISSN 2454-0722]}, abstract = {Предмет исследования — рассмотрение нечеловеческого в человеке. Данная проблема имеет несколько аспектов. Во-первых, она связана с религиозной тематикой. В сакральной литературе человек рассматривается как греховное создание, впавшее в первородный грех. Во-вторых, тема нечеловеческого сопряжена с моральным аспектом. Здесь она трактуется как человеческая подверженность злу. В-третьих, нечеловеческое в человеке связано с постепенным разочарованием в нём как в божьей твари, получившим освещение в средневековой литературе. Это вызвало особый феномен, который Н.А. Бердяев назвал «умалением человека». Новый этап в раскрытии этой темы можно связать с психоаналитическими традициями. Психоанализ раскрывает феноменологию бессознательного, природу инстинктов, ведущих к агрессии и разрушительству. Фромм пишет специальную книгу «Анатомия человеческой деструктивности». Наконец, нечеловеческое становится сюжетом современной трансгуманистической философии. Речь идет о том, чтобы внедрить в человека нечто, позволяющее исправить человеческую природу, создать нового человека. Автор опирается на столь значимую методологию, как герменевтический и психоаналитический анализтекстов, позволяющий в данном случае раскрыть разные аспекты нечеловеческого. Новизна статьи в постановке самой темы, которая в отечественной литературе не была предметом самостоятельного анализа. Автор делает попытку проследить историко-философскую традицию, которая связана с этой проблемой. Накоплены многочисленные интуиции о том, какое место занимает в потомке Адама то, что не соответствует его изначальной природе. Однако данная тема не рассматривалась в целостном историко-философском ракурсе. Прослеживая осмысление этой проблемы от древности до на ших дней, мы видим, что она актуализирует самые неожиданные ходы исследовательской мысли. Особенно злободневно звучат в этой теме сюжеты духовности человека как особого рода сущего. Человеческое не может раскрыть себя, если оно не связано с нечеловеческим.}, language = {ru} } @misc{Klimešova, author = {Klimešov{\´a}, Lenka}, title = {Pojet{\´i} člověka u Herberta Marcuseho a Ericha Fromma [Herbert Marcuse's and Erich Fromm's Concept of Man]. Bachelor thesis, Philosophy, University of West Bohemia in Pilsen, Poland 2013, 36 pp.}, abstract = {This bachelor thesis deals with conception of various human aspects according to Erich Fromm and Herbert Marcuse. These aspects are freedom, society and human. In introduction is shortly introduced the Frankfurt school, both authors were its members and this school form them. There is mentioned freedom and her economic, religious and anthropological development in culture. Below is here shown directly evolution of human. Fromm and Marcuse go from Sigmund Freud and Karl Marx. In one chapter Fromm shows us an evolution of human character and Marcuse analyses evolution of Ego, which has to fight with Id and Superego. Chapter about society more deal with capitalism and there authors go from aforementioned Karl Marx. Fromm presents his conception of mood to have and mood to be. Marcuse shows us a technical progress in industrial society. In conclusion will be compared theory of both philosophers and it will be examined their usability at the present time.}, language = {pl} } @article{Kiraz, author = {Kiraz, Selin}, title = {Sosyal Ara{\c{s}}t{\i}rmalar Enstit{\"u}s{\"u} ile Erich Fromm ve Sigmund Freud İli{\c{s}}kisi [Relation of Institute for Social Research with Erich Fromm and Sigmund Freud]}, series = {Anadolu {\"U}niversitesi Sosyal Bilimler Dergisi / Anadolu University Journal of Social Sciences, Vol. 18, No. 2 (2018), pp. 61-72. [Online ISSN: 2667-8683] [dergipark.org.tr/tr/download/article-file/692955]}, journal = {Anadolu {\"U}niversitesi Sosyal Bilimler Dergisi / Anadolu University Journal of Social Sciences, Vol. 18, No. 2 (2018), pp. 61-72. [Online ISSN: 2667-8683] [dergipark.org.tr/tr/download/article-file/692955]}, abstract = {Sosyal Ara{\c{s}}t{\i}rmalar Enstit{\"u}'s{\"u}, ele{\c{s}}tirel perspektifi daima g{\"o}z {\"o}n{\"u}nde bulundurarak {\c{c}}al{\i}{\c{s}}malar{\i}n{\i} y{\"u}r{\"u}ten, tarihsel s{\"u}re{\c{c}} i{\c{c}}erisinde bir{\c{c}}ok konu, olay ve sorun olarak g{\"o}rd{\"u}kleri alanlarda {\c{c}}al{\i}{\c{s}}malarda bulunan Almanya merkezli bir okuldur. Enstit{\"u} {\"u}yelerinin yay{\i}mlanan {\c{c}}al{\i}{\c{s}}malar{\i}nda tarih, sosyoloji, siyaset bilimi gibi ba{\c{s}}at alanlar g{\"o}ze {\c{c}}arpar niteliktedir. Psikanaliz konusundaki {\c{c}}al{\i}{\c{s}}malar{\i} ise diğer alanlara g{\"o}re olduk{\c{c}}a say{\i}l{\i} fakat bir o kadar da incelenmeye değerdir. Bu {\c{c}}al{\i}{\c{s}}mada, Enstit{\"u}'ye kat{\i}ld{\i}ğ{\i} ilk d{\"o}nemde kendisini NeoFreudcu olarak addeden Erich Fromm'dan yola {\c{c}}{\i}karak Enstit{\"u} {\"u}yelerinin psikanalizle ilgili {\c{c}}al{\i}{\c{s}}malar{\i} incelenmi{\c{s}} ve {\"u}yelerin bu bilimsel alana olan olumlu-olumsuz g{\"o}r{\"u}{\c{s}}leri ele al{\i}nm{\i}{\c{s}}t{\i}r. {\c{C}}al{\i}{\c{s}}man{\i}n amac{\i}, bir{\c{c}}ok alanda sosyal bilimler ad{\i}na {\c{c}}ok değerli {\c{c}}al{\i}{\c{s}}malara imza atan bu kuramc{\i}lar{\i}n psikanalize ve Freud'un kuramlar{\i}na bak{\i}{\c{s}} a{\c{c}}{\i}lar{\i}n{\i} yans{\i}tmak ve psikanalizi kendi {\c{c}}al{\i}{\c{s}}ma lar{\i}nda nas{\i}l kulland{\i}klar{\i}n{\i} belirlemektir.}, language = {mul} } @article{KitlińskiLeszkowicz, author = {Kitliński, Tomasz and Leszkowicz, Paweł}, title = {Towards a philosophy of affective alterity. A reconnaissance [Afektyvios kitybės filosofijos metmenys. Apžvalga]}, series = {Filosofija. Sociologija / Philosophy. Sociology, Vol. 18, No. 1 (2007), pp. 24-35. [Online ISSN 2424-4546] [mokslozurnalai.lmaleidykla.lt/publ/0235-7186/2007/1/22-33.pdf]}, journal = {Filosofija. Sociologija / Philosophy. Sociology, Vol. 18, No. 1 (2007), pp. 24-35. [Online ISSN 2424-4546] [mokslozurnalai.lmaleidykla.lt/publ/0235-7186/2007/1/22-33.pdf]}, abstract = {The text is an intervention in post-secularist and anti-fundamentalist philosophy of affective alterity. It attempts to reconstruct the philosophical tradition of affective alterity and to construct its theory. Homosexuality is affective alterity, love between Thou and I. In the article, there are explored the dynamic religions in their openness to the Other with an emphasis on Judaism and the >love the stranger< postulate in the Hebrew Bible, to biblical and rabbinical literature as well as Erich Fromm's and Julia Kristeva's psychoanalytic interpretations of them. The idea of hospitality, rooted in the Bible and the Koran, was revived by Jacques Derrida, Julia Kristeva, Griselda Pollock and Geoffrey H. Hartman. It is of urgent importance in Poland where the fundamentalist misogyny and homophobia increase. In the paper, queer rights are examined as human rights, and this is again pertinent to Eastern Europe. The methodology of the intersection of cultural analysis and Jewish studies here are inspired by Ernst van Alphen, Mieke Bal, Christina von Braun and Griselda Pollock. A particular connection between Jewisheness and queerness is stressed by Daniel Boyarin, Ann Pelegrini and Alisa Solomon; as the authors write, it is to be found in today's Poland in the Shterndlech Iton Babel magazine published by the younger generation. Also, the feminist studies of Maria Janion, Kazimiera Szczuka and Bozena Uminska are of significance here. The authors end with visual culture productions: the queer art exhibition curated by Pawel Leszkowicz in Poznan in 2005 and in Gdansk in 2006. The authors also refer to the polymorphous work of the Lithuanian artists Svajonė and Paulius Stanikai and to the work of loss and memory of the Polish artist Ewa Kuryluk. Throughout the paper, the authors propose their understanding of love. The text whose part is entitled >Faith and Democracy< is a sequel to our Polish-language book >Love and Democracy. Reflexions on the Homosexual Question in Poland< published in 2005 with an extensive English summary. According to the authors, our loves, our subjectivities are despised and disrespected, but created in art and philosophical research as activism. The authors summarize: let us exercise (in) love.}, language = {mul} } @misc{Kivley, author = {Kivley, Lowell R.}, title = {A Descriptive Study of Healthy Religion and Its Effects on Personality, Master of Sience in Education, in partial fulfillment of the requirements for the degree of Master of Science in Education, Educational Psychology and Guidance, Graduate School, Eastern Illinois University, Charleston, Illinois, USA 1984, 42 pp. [thekeep.eiu.edu/theses/2818]}, language = {en} } @article{KitTalebianSedehi, author = {Kit, Tay Lai and Talebian Sedehi, Kamelia}, title = {Quest to Freedom: Reclaiming Individuality through Sado-Masochism in >Faggots< by Larry Kramer [application of Fromm's theories to art]}, series = {Theory and Practice in Language Studies, Vol. 7, No. 7 (2017), pp. 506-511. [ISSN 1799-2591] [doi.org/10.17507/tpls.0707.02]}, journal = {Theory and Practice in Language Studies, Vol. 7, No. 7 (2017), pp. 506-511. [ISSN 1799-2591] [doi.org/10.17507/tpls.0707.02]}, abstract = {Individuality is the quality or character of a particular person that distinguishes them from others of the same kind. In other words, it is the mark which separates its existence from the rest of the group. According to Fromm, the process of individuality begins at infancy level when the child is separated from the mother. This then takes an emotional toll on the child as he suffers from loneliness and anxiety which stem from the prior separation. The child will henceforth acquire his individuality through the process of socialization which requires constant interaction with people in his life. For this paper, we have selected a novel, Faggots, authored by Larry Kramer, to be the main text for our research. This article argues that the characters in the text are conflicted with feelings of anxiety and loneliness as they embark on respective quest to eradicate the feeling of loneliness by looking for a potential life partner. However, these characters go through a series of promiscuous relationships by living an active sexual lifestyle on the ground that they are in search of the >right< one. Therefore, this paper will look into the sadistic and masochistic (sometimes both; otherwise known as sadomasochistic) tendency practiced by the characters in the novel in their quest to reclaim their lost individuality. This research draws in the concept of freedom, sadism, and masochism as proposed by Erich Fromm to further consolidate the findings.}, language = {en} } @article{KitTalebianSedehi, author = {Kit, Tay Lai and Talebian Sedehi, Kamelia}, title = {Normalizing Masochism: Subversion and Reification of Hegemony in Larry Kramer's >The Normal Heart< [application of Fromm's theories to art]}, series = {Journal of Language and Communication, Vol. 3, No. 2 (2016), 241-248.}, journal = {Journal of Language and Communication, Vol. 3, No. 2 (2016), 241-248.}, abstract = {In its broadest sense, hegemony is defined as a set of agreed ideologies practiced by prominent regimes and governments which influences people's minds. One of the practices which can be observed in most societies is the exclusion and rejection of homosexuals of their fundamental rights as humans. As such, the issue will be magnified in this paper through a satirical play written by Larry Kramer, entitled >The Normal Heart<. Parallel with the dominant hegemony, the homosexual characters in the play are mistreated and isolated within their own society. To retaliate, these characters consider themselves as victims and intend to counter the situation by masochism. However, the attempt seems to backfire and reify the preexisting hegemony. As such, this paper explores >The Normal Heart< in light of Antonio Gramsci's concept of hegemony as well as Erich Fromm's masochism. To further specify, the paper examines the homosexual characters - their victimization and their fight against the dominant ideologies and how it all leads to their estrangement within the society.}, language = {en} } @misc{Kobylarz, author = {Kobylarz, Karol}, title = {Sprzeczności liberalnej demokracji a sofokracja V{\´a}clava Havla [Contradictions of Liberal Democracy and V{\´a}clav Havel's Sophocracy], Doctoral Dissertation, Philosophy, University of Silesia in Katowice, Poland 2018, 241 pp.}, abstract = {This dissertation tries to prove that the so-called philosopher on the throne can be a better ruler not only than dictator but also than contemporary liberal democratic politician. Since the sixth century BC, when the human undertook a systematic and critical contemplation upon surrounding reality, she/he has begun to dream about political rulers to be guided in their doings by the imperative of reason. In principal, the higher level of spiritual culture characterized the rulers, the more likely their subjects were to live to a great age in relative peace. That is why for centuries it has been dreamed of a political system that is something like a kind of a sophocracy. The most complete picture of such a sovereign, which fulfilled dreams about a sage in the crown, was outlined by Plato in his State. In his point of view, as long as the lovers of wisdom will not have royal power in the states, or the rulers will not begin to love wisdom honestly, there is no help for states and for the human race. Nevertheless, over the centuries, authority was enforced mainly by physical strength and not by reason. It was not until the twentieth century that democracy brought freedom and equality of rights, thanks to which political power became more rational. Unfortunately, also contemporary liberal democracy is not free from fundamental contradictions that can bring about its collapse. The main contradiction is the increasingly smaller influence of citizens - who in the theory of democracy are the only legal sovereign - on political decision-making. This is accompanied by the enhancing influence of entities with no democratic legitimacy, e.g. global corporations that do not care about the common (public) good, but only about their own. These entities use the growing intellectual and ethical weakness of democratic politicians whose purpose is their own particular interest and not the happiness (good) of their citizens. This may indicate a slow system disintegration. For this reason liberal democracy needs politicians who are wise enough to realize this threat. Of all the people in the history of the world who led political communities, to the Platonic ideal in the highest degree (among others, like T. G. Masaryk and {\´A}. G{\"o}ncz) got closer the man who, paradoxically, never wanted to be a ruler. V{\´a}clav Havel's thought is a critique of both Soviet post-totalitarianism and Western democracy. In his opinion both systems, though to a different degree, alienate a human trying to reduce her/him to the role of a machine's cog. Havel proposes that every citizen take individual and global responsibility for herself/himself and the whole world, because only in this way she/he can consciously exert real influence over political decisions. What is more, this is the only way to build a politics that aims - if possible - the happiness of every person. Havel realizes that in today's world this attitude is extremely impractical and very difficult to apply in everyday life. Nevertheless, he knows no better possibility.}, language = {pl} } @article{Kiyoshi, author = {Kiyoshi, Mahito}, title = {フランクルをフロムと対話させる試み清眞人 [Attempt to Image a Frankl's Dialog with Fromm]}, series = {全人的医療 [Comprehensive Medicine], Vol. 20, No. 1 (2020), pp. 53-67. doi.org/10.32183/ifcm.20.1_53]}, journal = {全人的医療 [Comprehensive Medicine], Vol. 20, No. 1 (2020), pp. 53-67. doi.org/10.32183/ifcm.20.1_53]}, abstract = {私がここで試みるのは,フランクルとフロムとの対話を想像することである.実際には両者は対話を行っていない.しかし,両者は有意義な対話を生む十分な理由を持つ.二人は同時代のユダヤ人であり,反ナチスの勇敢な闘士であり,それぞれの仕方でフロイトの精神分析学から「実存的精神分析」を生みだそうとした思想家であった.二人は,人間が抱く根本的な欲求はリビドーではなく,自分の人生を有意義な人生として実現しようとする「意味への欲求」であると考えた.フランクルは言う.「人生が君に投げかける問いに一つ一つ真摯に応えようとする営為が君に人生の意味を発見させるだろう」と.フロムは言う.「責任感とは,《自分には応答する力がある,だから応答する,応答したい》という自発的意識にほかならない」と.そして,フロムは指摘した.生き生きした豊かな応答関係の再生,これこそ今日の精神的課題である,と.}, language = {ja} } @article{KoeseKazan, author = {K{\"o}se, H{\"u}seyin and Kazan, Fahrunnisa}, title = {Sağl{\i}kl{\i} Toplum'dan Sağl{\i}ğ{\i}n Gasp{\i}'na Sağl{\i}ğ{\i}n Kuramsal Betimleni{\c{s}}i ve Medyada >Sağl{\i}kl{\i} Toplum< İmgesi [From >The Sane Society< to >Medical Nemesis< Theoretical Description of Health and Image of >Healthy Society< in the Media]}, series = {Ulakbilge - Sosyal Bilimler Dergisi, Vol. 5, No. 18 (2017), pp. 2205-2230. [Online ISSN 2148-0451] [doi.org/10.7816/ulakbilge-05-18-14]}, journal = {Ulakbilge - Sosyal Bilimler Dergisi, Vol. 5, No. 18 (2017), pp. 2205-2230. [Online ISSN 2148-0451] [doi.org/10.7816/ulakbilge-05-18-14]}, abstract = {Sağl{\i}k kavram{\i}n{\i}n semantik kapsama alan{\i} ku{\c{s}}kusuz sadece t{\i}bbi terminolojinin telaffuz imk{\^a}nlar{\i}yla s{\i}n{\i}rl{\i} değildir. Bu konu, ayn{\i} zamanda s{\"o}z konusu terminolojinin sosyolojik-k{\"u}lt{\"u}rel ve teknolojik ve{\c{c}}helerinin b{\"u}y{\"u}k {\"o}l{\c{c}}{\"u}de medyatik sunumuna da bağl{\i}d{\i}r. Zira sağl{\i}kl{\i} olma hali, hastal{\i}ğ{\i}n olmad{\i}ğ{\i} bir durumdan ziyade fiziksel, zihinsel ve toplumsal olarak tam bir iyilik halini simgelemektedir. Bizatihi bu >toplumsal olarak< nitelemesi bile sağl{\i}ğ{\i}n geni{\c{s}} bir uzamla olan ili{\c{s}}kisini a{\c{c}}{\i}ğa vurmakta olup, toplumla ilgili olan her {\c{s}}eyi kapsamaktad{\i}r. Bu geni{\c{s}} {\c{c}}er{\c{c}}eve i{\c{c}}ine al{\i}nan konular b{\"u}t{\"u}n{\"u}, sağl{\i}kl{\i} insan ve sağl{\i}kl{\i} toplum betimlemesinin kurucu s{\"o}ylemlerinin in{\c{s}}a edildiği alanlard{\i}r. Optimum sağl{\i}kl{\i} ya{\c{s}}am{\i}n deği{\c{s}}mez ko{\c{s}}ullar{\i}ndan s{\"o}z edilebilir mi? Sağl{\i}kl{\i} ya{\c{s}}am{\i}n her d{\"o}nem i{\c{c}}in ge{\c{c}}erli olabilecek genelle{\c{s}}tirilmi{\c{s}} bir tarifi yap{\i}labilir mi? Sağl{\i}kl{\i} bir toplumun temel belirleyenleri veya g{\"o}sterenleri nelerdir? Medya i{\c{c}}eriği ve retoriği sağl{\i}kl{\i} toplum imgesine ne {\c{s}}ekilde katk{\i}da bulunmakta ya da bozmaktad{\i}r? T{\i}p teknolojisi ve b{\"u}rokrasisi bizatihi sağl{\i}kl{\i} toplum {\"o}n{\"u}nde bir engel midir? Ivan Illich'in >klinik iatrojenez< ad{\i}n{\i} verdiği kavram{\i}n sağl{\i}kl{\i} toplumun kuramsal ve teknik betimleni{\c{s}}i a{\c{c}}{\i}s{\i}ndan ifade ettiği anlamlar nelerdir? Toplumsal organizman{\i}n da hastalanabileceğini varsayan g{\"o}r{\"u}{\c{s}}ler, hangi arg{\"u}man veya gerek{\c{c}}elerden hareket etmektedir? Ayn{\i} arg{\"u}manlar bizatihi t{\i}p alan{\i}n{\i}n kendisi i{\c{c}}in de s{\"o}ylenebilir mi? Bu ve benzeri soru ve sorgulamalar {\i}{\c{s}}{\i}ğ{\i}nda tasavvur edilmeye {\c{c}}al{\i}{\c{s}}{\i}lan >sağl{\i}kl{\i} toplum< imgesine ili{\c{s}}kin doktrin ve tart{\i}{\c{s}}malar{\i}n genel bir yaz{\i}nsal taramas{\i}n{\i} yapmak, bizlere konu hakk{\i}nda b{\"u}t{\"u}nc{\"u}l ve somut bir fikir verebilir. Bu {\c{c}}al{\i}{\c{s}}mada Erich Fromm'un Sağl{\i}kl{\i} Toplum ve Ivan Illich'in Sağl{\i}ğ{\i}n Gasp{\i} kitaplar{\i}n{\i}n anahtar kavramlar{\i} rehberliğinde, toplum sağl{\i}ğ{\i}yla ilgili sorunlar{\i}n genel bir değerlendirmesi yap{\i}larak, ana ak{\i}m yaz{\i}l{\i} ve elektronik medyada bireysel sağl{\i}ğa ve sağl{\i}kl{\i} toplum imgesine ili{\c{s}}kin {\"u}retilen haber s{\"o}ylemi ve i{\c{c}}eriklerinin >korku {\c{c}}ekiciliği< kavram{\i} ekseninde kritik bir okumas{\i}na odaklan{\i}lacakt{\i}r.}, language = {mul} } @article{KobielaKwaśniewska, author = {Kobiela-Kwaśniewska, Marta}, title = {>Un incendio invisible< de Sara Mesa como una cr{\´i}tica impl{\´i}cita al >Homo consumericus< [An Invisible Fire by Sara Mesa as an Implicit Critique of >Homo consumericus<]}, series = {Studia Romanica Posnaniensia, Vol. 49, No. 1 (2022), pp. 33-52. [ISSN 0137-2475]}, journal = {Studia Romanica Posnaniensia, Vol. 49, No. 1 (2022), pp. 33-52. [ISSN 0137-2475]}, abstract = {The paper is an attempt at shedding light on the issues related to the dystopian vision of postmodern society metonymically represented by Vado, an imaginary city, in the novel >Un incendio invisible< written by Sara Mesa. This abandoned urban space causes us to reflect on crucial topics in postmodern society, such as incorporation into unknown place, redefinition of the concept of parenthood, liquid and perverse love, social inequalities, abandoned elders, consumption, role of shopping malls and their significance, human alienation, all phenomena that we find in the novel. The city of Vado plays symbolic role in that piece, hence its devastation and ruin show a close connection with the consumer society and the actions of Homo consumericus. We base our analysis on the philosophical and sociological postulates of Gilles Lipovetsky, Zygmunt Bauman, Erich Fromm and anthropological one of Marc Aug{\´e}, as well as on the proposal of how to read a novel by Javier del Prado Biezma in order to describe the nature of all these mentioned problems and expose the criticism of Homo consumericus concealed in the novel.}, language = {es} } @article{Klimkov, author = {Klimkov, Oleg}, title = {Психология религии Э. Фромма и ее актуальность для современного религиоведения [E. Fromm Religion Psychology and its Relevance for Modern Religious Studies Studies]}, series = {Path of Science, Vol. 3, No. 4 (2017), pp. 1.1-1.8. [ISSN 2413-9009] [doi.org/10.22178/pos.21-1]}, journal = {Path of Science, Vol. 3, No. 4 (2017), pp. 1.1-1.8. [ISSN 2413-9009] [doi.org/10.22178/pos.21-1]}, abstract = {В статье предлагается исследование психологии религии Э. Фромма и отмечается ее актуальность для современного религиоведения. Признавая изначальную доброту человеческой природы, он подвергает критике возможность возврата к традиционному религиозному укладу. Обсуждаются сложные взаимоотношения между психоанализом и религией. Отмечается недостаточность позиций по этому вопросу З. Фрейда и К. Юнга. Анализируются различные функции религии, проблема врачевания души, ритуализм, символизм и идолопоклонство современного человека. Э. Фромм делает акцент на психологической субъективности, предлагая игнорировать онтологическую проблематику, что ограничивает возможности его подхода.}, language = {ru} } @article{Kołakowski, author = {Kołakowski, Marcin}, title = {Low-Tech - Freedom, Creativity \& Love. Translating Erich Fromm's Psychoanalysis into Analyses of Architecture}, series = {UOU Scientific Journal, No. 1, (2021), pp. 114-131. [Print ISSN 2697-1518] [doi.org/10.14198/UOU.2021.1.10]}, journal = {UOU Scientific Journal, No. 1, (2021), pp. 114-131. [Print ISSN 2697-1518] [doi.org/10.14198/UOU.2021.1.10]}, abstract = {An attempt to understand the idea of >commons< in architecture requires analytical tools and a narrative which will refer to >common values<. Yet the era of Postmodernism taught us mainly the relativism of multitudes of values, standards and paradigms. It made us used to >it all depends< approach. Many popular methods of describing architecture are based on analysing it in a historical or cultural context. This paper, however, proposes a perspective that refers to human needs which have arguably been universal for all the people in all historical periods in all cultures. This perspective could be useful particularly while dealing with big contemporary issues of >commons< in architecture - togetherness, ecology, common places and agendas. This paper proposes a framework based on the school of >positive psychology< and in particular on the unappreciated father of the Frankfurt School and critical theory - Erich Fromm who worked all his life on his comprehensive >theory of needs<. This paper proposes translating the concepts of this theory into architectural analyses and narrative. If we are to understand the essence of >commons<, we need to refer to people's common needs. These are the key concepts of Fromm's model. This paper is structured around what Fromm described as three basic, common needs: freedom, creativity and love. The analysis of low-tech movement will serve as an example illustrating how the lens of Erich Fromm's theory allows better understanding of this phenomenon. The objective of this paper is to propose a new definition and narrative of the low-tech movement which will be based on a psychological framework.}, language = {en} } @article{Kołakowski, author = {Kołakowski, Marcin Mateusz}, title = {Modernism or Tradition in Low-Technology? A Humanistic Perspective on the Architecture of Paulina Wojciechowska [application of Fromm's theories to art]}, series = {Architecture, Civil Engineering, Environment, Vol. 9, No. 1 (2016), pp. 21-34. [Online ISSN 2720-6947] [doi.org/10.21307/acee-2016-003]}, journal = {Architecture, Civil Engineering, Environment, Vol. 9, No. 1 (2016), pp. 21-34. [Online ISSN 2720-6947] [doi.org/10.21307/acee-2016-003]}, abstract = {Low-tech is an important, but at the same time largely underestimated movement of contemporary architecture. The first part of this paper attempts to discuss the characteristics of this phenomenon in the context of the grand ideas of Modernism and demonstrate how important it is to define it. The existing definitions of low-tech presented in the second part of the article bear a significant downside as they only focus on the physical aspects of this movement, i.e. materials and methods of construction. The third part of the paper suggests an alternative definition which allows extending research to include a psychological perspective onto the movement and incorporates the motivation of the creators and users of low-tech architecture. Based on the case study of Paulina Wojciechowska's work and the newly proposed definition combined with a model based on the psychological theory developed by Erich Fromm, the paper attempts to introduce a narrative that reveals more about low-tech than even the most detailed description of physical materials and methods of construction.}, language = {en} } @techreport{Koch, author = {Koch, Joachim}, title = {Humanistische Transformation. Bericht von der 3. Internationalen Erich-Fromm-Forschungskonferenz}, series = {Deutsches {\"A}rzteblatt (PP), No. 8, August 2023, pp. 361-361.}, journal = {Deutsches {\"A}rzteblatt (PP), No. 8, August 2023, pp. 361-361.}, language = {de} } @article{Maurer, author = {Maurer, Alfons}, title = {Selbstbestimmung am Lebensende. Gerontologische Perspektiven und Praxisfelder}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 015-032.}, volume = {d28/2024b}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 015-032.}, language = {de} } @article{Marzagao, author = {Marzag{\~a}o, Feliciano Alves}, title = {Liberdade em Erich Fromm: Contradi{\c{c}}{\~o}es existenciais e processo dial{\´e}tico de expansāo e fuga [Freedom in Erich Fromm: Existential contradictions and dialectical process of growing and escape]}, series = {Sapere aude - Belo Horizonte, Vol. 12, No. 24 (2022), pp. 607-616. [Online ISSN 2177-6342] [periodicos.pucminas.br/index.php/SapereAude/article/view/27856/19177]}, journal = {Sapere aude - Belo Horizonte, Vol. 12, No. 24 (2022), pp. 607-616. [Online ISSN 2177-6342] [periodicos.pucminas.br/index.php/SapereAude/article/view/27856/19177]}, abstract = {Com o objetivo de elucidar como o conceito de liberdade {\´e} desenvolvido na teoria do fil{\´o}sofo e psicanalista contempor{\^a}neo Erich Fromm, baseado sobretudo em sua obra intitulada O medo {\`a} liberdade, assim como na revis{\~a}o bibliogr{\´a}fica desse autor e de seus comentadores, esta comunica{\c{c}}{\~a}o apresenta a teoria antropol{\´o}gica do fil{\´o}sofo, de modo a aprofundar-se na concep{\c{c}}{\~a}o frommiana de liberdade, marcada pela ambiguidade que gera um processo dial{\´e}tico de sua expans{\~a}o e fuga. Os aspectos negativos da liberdade s{\~a}o caracterizados por um sentimento de impot{\^e}ncia e solid{\~a}o e pela fragilidade do ego do indiv{\´i}duo, o que faz com que o inconsciente humano crie mecanismos de fuga {\`a} liberdade: o autoritarismo, a destrutividade e o conformismo de aut{\^o}matos. Por outro lado, a liberdade {\´e} ontol{\´o}gica ao homem, e sua expans{\~a}o {\´e} um processo de individualiza{\c{c}}{\~a}o e realiza{\c{c}}{\~a}o humana. Diante dessas contradi{\c{c}}{\~o}es existenciais, Erich Fromm prop{\~o}e que a express{\~a}o das potencialidades intelectuais, emocionais e sensoriais do indiv{\´i}duo, juntamente com transforma{\c{c}}{\~o}es econ{\^o}micas, pol{\´i}ticas e culturais na sociedade s{\~a}o a alternativa para a constitui{\c{c}}{\~a}o do humanismo.}, language = {pt} } @article{MasrurohMillah, author = {Masruroh, Latifatul and Millah, Izatul}, title = {Konsep Kebahagiaan menurut Islam dan Psikologi (Studi Komparasi Pemikiran Al-Ghazali Dan Erich Fromm) [The Concept of Happiness according to Islam and Psychology (Comparative Study of the Thoughts of Al-Ghazali and Erich Fromm)]}, series = {Counselia - Jurnal Bimbingan Konseling Pendidikan, Vol. 2, No. 2 (2021), pp. 23-35. [Online ISSN 2775-9865] [counselia.faiunwir.ac.id/index.php/cs/article/view/23/15]}, journal = {Counselia - Jurnal Bimbingan Konseling Pendidikan, Vol. 2, No. 2 (2021), pp. 23-35. [Online ISSN 2775-9865] [counselia.faiunwir.ac.id/index.php/cs/article/view/23/15]}, abstract = {Kehidupan manusia dipenuhi dengan berbagai macam harapan dan tujuan, salah satu harapan dan tujuan tersebut yaitu pencapaian kebahagiaan. Dengan segala kelebihannya manusia dituntut untuk menciptakan kehidupan yang seimbang dan serasi di dunia ini, dengan bahagia yang menjadi tujuan utamanya, karena semua manusia mendambakan kebahagiaan dalam kehidupan dunia ini. Kebahagiaan seolah-olah menjadi harapan atau tujuan yang didambakan dalam kehidupan manusia pada umumnya. Artikel ini merupakan kajian komparasi tentang kebahagiaan antara pemikiran Al-Ghazali dari sudut pandang Islam dengan Pemikiran Eric Fromm dari sudut pandang Psikologi. Kajian ini menggunakan pendekatan studi pustaka (library research). Hasil dari kajian ini menunjukkan bahwa konsep kebahagiaan dalam pandangan Islam menurut Al-Ghazali ialah bahwa kebahagiaan akan didapatkan ketika mengenal diri sendiri serta mengenal Allah dan dalam pandangan psikologi menurut Erich Fromm adalah bahwa kebahagiaan akan didapatkan ketika kita tidak menggantungkan hidup pada orang lain maupun benda-benda, akan tetapi pada diri sendiri, dengan menjadi manusia yang aktif dan produktif.}, language = {mul} } @article{Mata, author = {Mata, Eduardo A.}, title = {Adolescencia y pol{\´i}tica [Adolescence and Politics]}, series = {Acta Psiqui{\´a}trica y Psicol{\´o}gica de Am{\´e}rica Latina, Vol. 37, No. 2 (1991), pp. 149-156. [Online ISSN 2362-3829] [pesquisa.bvsalud.org/portal/resource/pt/lil-100371]}, journal = {Acta Psiqui{\´a}trica y Psicol{\´o}gica de Am{\´e}rica Latina, Vol. 37, No. 2 (1991), pp. 149-156. [Online ISSN 2362-3829] [pesquisa.bvsalud.org/portal/resource/pt/lil-100371]}, abstract = {Se analizan ambos polos de la ecuaci{\´o}n >adolescencia< y >pol{\´i}ticaracionalismo m{\´o}rbido< de Gabel. Tambi{\´e}n se estudia c{\´o}mo {\´e}stas se relacionan con la enfermedad social a trav{\´e}s del >narcisismo institucional<. Las posibles elecciones del adolescente est{\´a}n condicionadas por su car{\´a}cter pol{\´i}tico (en el sentido de Fromm y Adorno) y se basan sobre la tipolog{\´i}a de Merton, de respuestas a la anomia. Se describe el car{\´a}cter revolucionario como m{\´a}s cercano a la respuesta >rebelled< de Merton y se la considera como respuesta m{\´a}s sana - en el sentido de salud social -. Se subraya la funci{\´o}n de los educadores con relaci{\´o}n al desplazamiento (en ni{\~n}os y j{\´o}venes) desde el polo autoritario al polo revolucionario del car{\´a}cter dada, entre otras cosas, su trascendencia social.}, language = {es} } @article{McAleer, author = {McAleer, Paul Robert}, title = {El Proceso, Kafka, and the comic novel: Ana Mar{\´i}a Shua's >Soy Pciente< and the fear of individual freedom [application of Fromm's theories to art]}, series = {The Modern Language Review, Vol. 105, No. 1 (2010), pp. 131-148 [Online ISSN 2222-4319] [jstor.org/stable/25655138]}, journal = {The Modern Language Review, Vol. 105, No. 1 (2010), pp. 131-148 [Online ISSN 2222-4319] [jstor.org/stable/25655138]}, abstract = {This article examines the role of comedy and the influence of Kafka in Ana Mar{\´i}a Shua's comic novel >Soy paciente< (1980). Using Northrop Frye's rubric of comedy as a point of departure, it traces the way in which Shua's text, like Kafka's work, simultaneously inscribes and distorts the traditional utopian themes of comedy: identity acquisition and social resolution. The aim is to relate the distortions to the novel's socio-historical context of El proceso by referring to Erich Fromm's observations on the effect Fascist regimes have on concepts such as social and individual identity. The article also exposes the correlation between Shua's cultural dependency (on Kafkaesque/European creative paradigms) and the novel's oppressive cultural/political context.}, language = {en} } @article{MarkwickSage, author = {Markwick, A. and Sage, J.}, title = {Self-image and people with learning disabilities}, series = {British Journal of Nursing, Vol. 6, No. 2 (1997), pp. 99-102. [Online ISSN 2052-2819] [doi.org/10.12968/bjon.1997.6.2.99]}, journal = {British Journal of Nursing, Vol. 6, No. 2 (1997), pp. 99-102. [Online ISSN 2052-2819] [doi.org/10.12968/bjon.1997.6.2.99]}, abstract = {Self-image arises from a complex interaction of intrinsic and extrinsic factors. This article explores the importance of people with a learning disability attaining a positive self-image. It discusses the effect of society's perception of people with learning disabilities, and questions the willingness of the community to accept such people in a non-judgmental way. It argues that staff caring for this client group have a vital role to play in how people with learning disabilities are perceived by others and discusses the effects that a market philosophy (Fromm, 1978) and the popular media have on society regarding people with learning disabilities. Self-worth is important to everyone; however, the article concludes that a person with a learning disability is seriously disadvantaged in this respect. This aspect of care therefore requires insight, support and skills on the part of those healthcare professionals caring for this client group.}, language = {en} } @article{Matthews, author = {Matthews, David}, title = {Capitalism and Mental Health}, series = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, journal = {Monthly Review - An Independent Socialist Magazine, Vol. 70, No. 8 (2019), pp. 49-62. [Print ISSN 0027-0520] [monthlyreview.org/2019/01/01/capitalism-and-mental-health]}, abstract = {The psychoanalytical framework developed by Marxist Erich Fromm strongly challenges the dominant biological and individualistic explanations of the mental-health crisis that is now sweeping the globe. Fromm emphasized that all humans have certain needs that must be fulfilled in order to ensure optimal mental health. It follows that capitalism is crucial to determining the experience and prevalence of mental well-being, as its operations are incompatible with true human need.}, language = {en} } @article{Marlin, author = {Marlin, Olga}, title = {Group psychology in the totalitarian system: A psychoanalytic view}, series = {Group, Vol. 14 (1990), pp. 44-58. [doi.org/10.1007/BF01458125]}, journal = {Group, Vol. 14 (1990), pp. 44-58. [doi.org/10.1007/BF01458125]}, abstract = {The author discusses the ideas of three important psychoanalytic thinkers about group processes in large social groups: Sigmund Freud, Wilfred Bion, and Erich Fromm. Their ideas are developed and applied to analysis of group processes in totalitarian systems, as they were known to the author in Czechoslovakia and the Soviet Union. In conclusion, treatment considerations as they apply to patients who grew up in these regimes are developed and illustrated by clinical cases.}, language = {en} } @article{McDougall, author = {McDougall, William}, title = {The Nature of Instincts; Instinctive Bases of Religion; Theories of Action}, series = {An Introduction to Social Psychology, 7th edition, Boston 1923, pp. 28-47; 302-303; 364-384.}, journal = {An Introduction to Social Psychology, 7th edition, Boston 1923, pp. 28-47; 302-303; 364-384.}, language = {en} } @article{Medeiros, author = {Medeiros, Alexandra}, title = {Sanity and madness within the therapeutic setting: A case study}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 083-093.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 083-093.}, abstract = {This article analyses a particular case of sanity and madness within the therapeutic setting as an expression of psychosis. It describes the story of a boy named Pedro who, between the ages of 12 and 16 years, struggled with mental balance - oscillating between lucidity, within a broken mind, and the madness required to stay healthy. The psychotherapeutic path was marked by a set of characters - real and fictional - that revealed his split functioning. In the plots Pedro created, he used the evil characters of any given movie saga in order to express himself. Like a dream, these narratives functioned as metaphors and metonyms, where the condensed forces of evil took over the symptom - which brings us to psychosis - while the good side, represented by an isolated and unprotected figure with which Pedro identified, revealed the displaced material of his unconscious desire. Although the psychotic parts of Pedro's personality had been rehabilitated and integrated, his mental functioning remained marked by dissociation with reality, linked to the psychotic dysfunctionality. Therefore, even if his psychotic parts were contained and masked by clever humor, they were an indelible trace of his mental life.}, language = {en} } @article{Matković, author = {Matković, Sanja}, title = {The construction of identity in a consumerist society: Delillo's Jack Gladney [Konstrukcija identiteta u konzumerističkom društvu: DeLillov Jack Gladney] [application of Fromm's theories to art]}, series = {Anafora: Časopis za znanost o književnosti, Vol. 2, No. 2 (2015), pp. 163-179. [Online ISSN 2459-5160] [hrcak.srce.hr/file/226914]}, journal = {Anafora: Časopis za znanost o književnosti, Vol. 2, No. 2 (2015), pp. 163-179. [Online ISSN 2459-5160] [hrcak.srce.hr/file/226914]}, abstract = {This paper deals with the construction of the postmodern identity of Jack Gladney, the main character in Don DeLillo's >White Noise< (1985). Employing (post)modern, social psychology, and psychoanalytic theories of Zygmunt Bauman, Erich Fromm, Jean Baudrillard, and Gilles Lipovetsky, it analyzes the construction of Gladney's character through his social roles as professor, husband, and consumer in the narrow sense of the word in order to deduce that his consumerist practices have spread to all aspects of his life. This reading reveals a new interpretation of Gladney's fear of death; it shows that Gladney's thanatophobia represents a consequence of his atheistic worldview. Namely, unable to find a haven in religion, he unsuccessfully seeks the meaning of life and death elsewhere, mainly in consumerism, which is identified as the source of his alienation from himself, people, and God. This paper suggests that numerous problems of postmodern life are caused by the lack of faith in God and proposes a conclusion that religion itself could be the answer to the difficulties faced by postmodern individuals with fragmented identities such as Jack Gladney.}, language = {mul} } @article{Medow, author = {Medow, Mathilde}, title = {Opplysningstidens humanistiske idealer og matematisk {\o}konomi}, series = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 155-163.}, journal = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 155-163.}, language = {mul} } @article{Medow, author = {Medow, Paul}, title = {Los ideales humanistas del iluminismo y la econom{\´i}a matem{\´a}tica}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 440-452.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 440-452.}, language = {es} } @article{Medow, author = {Medow, Paul}, title = {Gli ideali umanisti dell'illuminismo e l'economia matematica}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 447-458.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 447-458.}, language = {it} } @article{Medow, author = {Medow, Paul}, title = {The Humanistic Ideals of the Enlightenment and Mathematical Economics (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 183-195.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 183-195.}, language = {ja} } @article{McLaughlin, author = {McLaughlin, Neil}, title = {How Erich Fromm Can Help Address the Jordan Peterson Problem in Psychoanalysis}, series = {Psychoanalytic Inquiry, Routledge, Vol. 44 (No. 1, 2024), pp. 053-070.}, journal = {Psychoanalytic Inquiry, Routledge, Vol. 44 (No. 1, 2024), pp. 053-070.}, abstract = {The current political climate is marked by polarization, which presents new difficulties for psychoanalysis. Erich Fromm, as a Freudian theorist and clinician, is uniquely positioned to address these issues. Fromm is a politically radical thinker who can help psychoanalysis think about society and social injustice beyond the clinical context while avoiding the dangers of excessively orthodox left-wing thinking that risks taking the field away from its core mission. Fromm can help psychoanalysis avoid what we are calling the >Peterson problem,< which is partly the result of provocative and extreme ideas in institutions and psychoanalytic publications that create reputational problems for the field. The >Peterson problem< brings new attention to the political bias of left-liberal authoritarians inside the profession, who focus on changing society rather than healing individuals and neglect audiences outside the liberal university and highly educated classes and thus create space for polarizing figures like psychologist Jordan Peterson to fill the gap. Peterson's fame and influence serves as a lightning rod for the wider critique of left leaning political and cultural currents in psychoanalysis. Fromm can act as a role model as well as provide the intellectual resources for responding to these challenges.}, language = {en} } @misc{Meier, author = {Meier, J{\"u}rgen}, title = {Review Funk, R.: Die Lebensschulwe des Erich Fromm. Produktive Vernunft}, series = {Neues Deutschland, Berlin 11. September 2008.}, journal = {Neues Deutschland, Berlin 11. September 2008.}, language = {de} } @article{Meller, author = {Meller, Dennis}, title = {Die lebensweltorientierte Berufsidentit{\"a}t in Zeiten der >Furcht vor der Freiheit 2.0<}, series = {ZRex - Zeitschrift f{\"u}r Rechtsextremismusforschung, Vol. 1, No. 2 (2021), pp. 256-269. [doi.org/10.3224/zrex.v1i2.05]}, journal = {ZRex - Zeitschrift f{\"u}r Rechtsextremismusforschung, Vol. 1, No. 2 (2021), pp. 256-269. [doi.org/10.3224/zrex.v1i2.05]}, abstract = {In diesem Artikel wird den Fragen nachgegangen, wie sich eine spezifische lebensweltorientierte Berufsidentit{\"a}t im Kontext der aktuellen gesellschaftlichen Rollbacks und des grassierenden Antisemitismus darstellt und inwieweit diese Berufsidentit{\"a}t in der Praxis der Sozialen Arbeit Orientierung bieten kann. Die Auseinandersetzung mit diesen Fragen erfolgt unter Ber{\"u}cksichtigung dreier Aspekte: des Ph{\"a}nomens des Antisemitismus, der lebensweltorientierten Berufsidentit{\"a}t nach Hans Thiersch und der historischen und aktuellen Autoritarismusforschung. Zweck der Beschreibung dieser Aspekte ist es, die facettenreichen Artikulationsformen des Antisemitismus, die fundamentale Trias der Lebensweltorientierung und die historische Kontinuit{\"a}t der Autoritarismusforschung sowie die Relation zwischen Autoritarismus und Antisemitismus aufzuzeigen, um darauf basierend Orientierungshilfen f{\"u}r die lebensweltorientierte Praxis zu skizzieren. Da die Hochschulausbildung f{\"u}r die Professionalit{\"a}t der Studierenden von eminenter Bedeutung ist, wird abschließend ein Schlaglicht auf die antisemitismuskritische Hochschulausbildung der Sozialen Arbeit und ihre aktuellen Defizite geworfen. Der Verfasser erhofft sich mit diesem Artikel zur Positionierung der lebensweltorientierten Berufsidentit{\"a}t im Kontext des aktuellen Antisemitismus beizutragen.}, language = {de} } @article{MelacarneSlavutzky, author = {Melacarne, Claudio and Slavutzky, Marina}, title = {Freire e Fromm. Biografie e connessioni teoriche [Freire and Fromm. Biographies and theoretical connections]}, series = {Educational Reflective Practices, No. 1 (2022), pp. 38-55. [Online ISSN 2279-9605] [journals.francoangeli.it/index.php/erpoa/article/view/13729/1432]}, journal = {Educational Reflective Practices, No. 1 (2022), pp. 38-55. [Online ISSN 2279-9605] [journals.francoangeli.it/index.php/erpoa/article/view/13729/1432]}, abstract = {L'articolo presenta un'analisi comparativa tra Paulo Freire e Erich Fromm. L'introduzione {\`e} incentrata sulla notevole importanza di studiare e interpretare il lavoro di Freire attualmente e sul suo contributo alla Pedagogia e ad altri ambiti. L'articolo riporta una sintesi delle biografie di Freire e Fromm e alcuni aspetti di similitudine che emergono, come la loro esperienza con la religione, lo studio del marxismo e la loro vita in esilio. Di seguito, alcuni concetti chiave utilizzati dagli autori vengono analizzati. I loro approcci all'educazione, alla libert{\`a}, all'oppressione, alla consapevolezza e all'emancipazione convergono sotto svariati aspetti e possono essere complementari e utili in diversi modi per gli studi contemporanei.}, language = {it} } @article{Melnikova, author = {Melnikova, A. A.}, title = {Политика глобализации и глубинные основания культур [Globalization Policy and Profound Cultural Grounds]}, series = {Политика и Общество [Politics and Society], No. 11 (2013), pp. 1340-1345. [ISSN: 2454-0684]}, journal = {Политика и Общество [Politics and Society], No. 11 (2013), pp. 1340-1345. [ISSN: 2454-0684]}, abstract = {Цель статьи: изучить один из аспектов процесса глобализации - распространение английского языка - в контексте теории лингвистической относительности, указывающей на взаимосвязь языка с ментальностью носителей данного языка. При анализе автор рассматривает отнесенность английского языка к >иметь<-языкам, а русского - к >быть<-языкам и конкретные формы выражения этого в языке в качестве глубинных культурных установок, связывая данные факты воедино, с одной стороны, с концепцией Фромма о направленности человека на обладание или бытие, с другой стороны - с процессом глобализации и установками, стоящими за формами проявления этого процесса и обуславливающими результаты (прежде всего, цивилизационные кризисы), которые мы наблюдаем в настоящий момент. В заключении автор предлагает в качестве первого антикризисного шага акти визировать филологическую составляющую образовательного процесса, в том числе - на уровне высшей школы.}, language = {ru} } @article{MellaAlcazar, author = {Mella Alcazar, Amihan April}, title = {Autism and Social Media Viewed from the Perspective of Erich Fromm}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 28 / 2024, Tuebingen (Selbstverlag), pp. 116-134.}, volume = {e28/2024p}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 28 / 2024, Tuebingen (Selbstverlag), pp. 116-134.}, language = {en} } @article{MelatiErba, author = {Melati, Puspita Loka and Erba, Rozalina Yulianti}, title = {Konsep Cinta (Studi banding Pemikiran Ibnu Qayyim al-Jauziyyah dan Erich Fromm) [The Concept of Love (Comparative Study of the Thinking of Ibnu Qayyim al-Jauziyyah and Erich Fromm)]}, series = {Syifa Al-Qulub - Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf]}, journal = {Syifa Al-Qulub - Jurnal Studi Psikoterapi Sufistik, Vol. 3, No. 2 (2019), pp. 72-84. [Online ISSN-2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/4323/pdf]}, abstract = {Ibn Qayyim al-Jauziyyah and Erich Fromm are figures who discuss love in detail in accordance with their respective backgrounds, psychology and Sufism. This study aims to find out the concept of love according to Ibn Qayyim al-Jauziyyah, the concept of love according to Erich Fromm, as well as knowing the similarities and differences between the two characters regarding the concept of love. The method used in this study is a comparative qualitative literature study. The steps taken in data processing are hermeneutics, analys content, and comparability. From the results of the study concluded that love is to erase everything in the heart except the one who is loved. Love is an active force that resides within that is able to break down the dividing wall between humans and each other, and is a union with each other without merging the integrity and uniqueness of each individual. Ibn Qayyim divided love into four, namely loving Allah, love who are loved by Allah, love for Allah and because Allah, and love for things other than Allah. Whereas Erich Fromm divided it into five objects, namely fellow love, mother's love, erotic love, self-love, and love for God. The equation obtained is that the two figures discussed love more humanely and argued that love is the main element in the universe that is most important for human life, because without love human would wade through a dark and suffering life. The differences obtained are found in the factors causing love. Ibn Qayyim argued that the factors that cause love to arise are from positive things. While Fromm argued that the factor of love arises from humans who experience alienation and isolation in their lives.}, language = {mul} } @article{MesquitaFrancodaSilva, author = {Mesquita, Isabel and Franco da Silva, Carolina}, title = {The psychoanalytic process and self-transcendence}, series = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 094-099.}, journal = {International Forum of Psychoanalysis, Vol. 31 (No. 2, 2022), pp. 094-099.}, abstract = {This article intends to reflect on some aspects of psychoanalytic theory and practice, to help psychoanalysis evolve. It is therefore important to update psychoanalytic language and practice so that new potentialities and self-transcendence, in the sense of self-expansion are taken into consideration. It is of the utmost importance to take aspects of development and the relational realm into consideration, as well as the way through which the subject repeats their history, maintaining themselves stagnant and in contact with representations that go back to their early relationships.}, language = {en} } @article{Menzel, author = {Menzel, Niels}, title = {Entfremdung im Kapitalismus. Zu den modernen Gefahren f{\"u}r das psychische Wohl des Individuums bei Erich Fromm, Studienarbeit, Fachbereich Philosophie - Philosophie des 20. Jahrhunderts, Grin Verlag 2014,14 pp.}, abstract = {Erich Fromm, ein untersch{\"a}tzter Klassiker, steht in der Reihe jener kritischer Geister, die in den vermeintlichen Errungenschaften des Kapitalismus ein Problempotential erkannten, das sich negativ auf die Gesellschaft und auf das Individuum auswirkt. Es w{\"a}re m{\"u}ßig, in einer von marktwirtschaftlichen Grundannahmen zutiefst {\"u}berzeugten Gesellschaft den Versuch einer Bekehrung wagen zu wollen, indem man die Grundannahmen eines linken Denkers zu verteidigen sucht; diese Arbeit soll sich daher der Veranschaulichung und Hinterfragung der fr{\"u}hen, unter dem Eindruck freudomarxistischer Gedanken gefassten Thesen Erich Fromms widmen. Jene Thesen sind von Fromm in vielen popul{\"a}ren Bestsellern besprochen worden, so dass es nur allzu leicht fiel, ihn zu einem zwar popul{\"a}ren, aber wenig gehaltvollen Philosophen zu erkl{\"a}ren. Der Erfolg eines Philosophen macht seine Thesen nicht falscher, auch wenn er durch jenen Erfolg Teil einer Gesellschaft wird, an deren Bekehrung seiner Philosophie eigentlich gelegen ist. Im Falle Fromms lag sein Erfolg nahe: Es ging ihm in der Tradition des j{\"u}dischen Humanismus um das psychische Wohl der Menschen, das er in einer wirtschaftlich und politisch unlauteren Mitteln unterworfenen Welt gef{\"a}hrdet sah. Daher ist es auch der Mensch, der im Mittelpunkt dieser Arbeit steht: Welche Gefahren wirken laut Fromm auf das Individuum der Moderne ein und welche Wechselwirkungen von Gesellschaft und Individuum macht er aus? Und warum ist der Kapitalismus eine Gefahr, die sich kaum {\"u}berwinden l{\"a}sst? Sp{\"a}testens mit der Trennung vom Institut f{\"u}r Sozialforschung widmete sich Erich Fromm der Ausarbeitung und Vertiefung seiner Untersuchungen der fr{\"u}hen Jahre. Die sich daraus ergebende Vielfalt und Bandbreite kann in dieser Arbeit nicht besprochen werden; wesentliche Aspekte des Frommschen Werks m{\"u}ssen daher hintanstehen, wenn die vermittels Analytischer Sozialpsychologie herausgearbeitete Kapitalismuskritik dargestellt werden soll. [Hugendubel.de]}, language = {de} } @article{Meisenhelder, author = {Meisenhelder, Thomas}, title = {From character to habitus in sociology}, series = {The Social Science Journal, Vol. 43, No. 1 (2006), pp. 55-66. [Online ISSN 1873-5355] [doi.org/10.1016/j.soscij.2005.12.005]}, journal = {The Social Science Journal, Vol. 43, No. 1 (2006), pp. 55-66. [Online ISSN 1873-5355] [doi.org/10.1016/j.soscij.2005.12.005]}, abstract = {The idea of social character has a long and important history within sociological thought. The concept addresses the fundamental question of the relationship between society and the individual, structure and agency. Tracing the development of the idea of social character from the classical sociology of Marx and Weber to more contemporary writings within American sociology by figures such as Fromm, Riesman, and Mills reveals ideas and perspectives central to the development of social theory. Although many argue that the idea of social character is no longer important in sociology, it has in fact resurfaced in Pierre Bourdieu's notion of habitus. Habitus specifies the original idea of social character without the biological or essentialist traits found in most of the earlier work. Habitus marks a substantial advance beyond earlier ideas of social character, providing a more purely sociological answer to the structure/agency (society/individual) problematic.}, language = {en} } @article{MinChang, author = {Min, Yoon Young and Chang, Haram}, title = {출생 이전 인간생명의 증강 목적 유전자 편집에 대한 법정신분석학적 고찰 [Legal Psychoanalytical Considerations on the Genetic Enhancement of Human Life before Birth]}, series = {법학논총 [Dankook Law Review], Vol. 42, No.4 (2018), pp. 95-132.}, journal = {법학논총 [Dankook Law Review], Vol. 42, No.4 (2018), pp. 95-132.}, abstract = {이 글은 출생 이전 인간생명의 증강목적 유전자 편집에 관한 현재의 담론이 도덕적 현기증에 빠져있다는 샌델의 지적에 공감하며, 이 문제에 관한 정신분석학적 고찰을 시도하여 도덕적 현기증을 극복한 법규범의 확립을 위한 토대를 놓는 것에 기여를 하고자 한다. 출생이전 인간생명의 증강 목적 유전자 편집 문제와 관련하여 크게 두 가지 입장이 있는데, 하나는 증강목적 유전자 편집을 찬성하는 트랜스휴머니즘이고 다른 하나는 반대하는 생명보수주의이다. 이 글은 정신분석학의 관점에서 트랜스휴머니스트들의 주장의 중요한 오류들을 비판하고, 생명보수주의자들의 논증은 보완하고 강화한다. 각 장의 중심 주제를 간략히 밝히자면, 제II장에서는 부모의 자녀를 위한 >합리적 선택<이 무의식을 고려한다면 허무한 신화일 수 있기에, 불가역적 변화인 출생 이전 인간생명의 증강목적 유전자 편집을 부모의 선택에 맡기는 것이 크게 위험할 수 있음을 밝히는데 주안점을 둘 것이고, 제III장은 >완벽<을 향한 트랜스휴머니스트들의 욕망의 파괴적 위험성을, 제IV장은 출생 이전 인간생명에 대한 유전자 편집의 욕망이 생명을 존중하는 바이오필리아적인 것이 아니라 통제를 갈구하는 네크로필리아적인 것임을 다룰 것이다. 제II장은 프로이트와 현대의 역동심리치료 이론들이, 제III장은 융의 분석심리학이, 제IV장은 프롬의 정신분석학이 중심적인 이론적 틀이 되며, 생명보수주의자로는 샌델과 하버마스가, 트랜스휴머니스트로는 보스트롬과 사블레스쿠가 주로 고찰될 것이다. 이 과정을 통해 인간 존재에 대한 균형 있는 관점을 가진 바이오필리아적 법의 확립을 위한 기초적 토대 마련에 기여할 수 있기를 바란다.}, language = {ko} } @article{Min, author = {Min, Yoon Young}, title = {한국의 부부간 심리적 폭력의 실태와 형사정책적 함의 - 강압적 통제론과 네크로필리아(necrophilia) 개념을 활용하여] [Psychological Violence between Spouses and its Implications for Criminal Justice Policy in Korea - Using Coercive Control Theory and the Concept of Necrophilia]}, series = {형사정책 [Korean Journal of Criminology], Vol. 29, No. 3 (2017), pp. 93-125.}, journal = {형사정책 [Korean Journal of Criminology], Vol. 29, No. 3 (2017), pp. 93-125.}, abstract = {가정폭력처벌법과 가정폭력방지법이 제정된 이후 20년이 흘렀음에도 가정폭력은 여전히 심각한 사회적 문제이다. 이 문제의 해결을 위해 가정폭력 가해자의 체포우선주의나 상담조건부 기소유예제도의 폐지 등 법적 개선의 논의가 활발하다. 이러한 상황에서 영국이 2015년 Serious Crime Act를 개정하여 신체적 폭력이 없는 패턴화된 강압적이고 통제적인 행위를 독립적인 범죄로 처벌할 수 있게 한 것은 인상 깊은 사건이다. 형법상 범죄를 구성하지 않는 심리적 폭력들도 가족구성원 사이에서 지속적이고 반복적으로 행해지고 피해자에게 심각한 영향을 미쳤다면 범죄로 처벌될 수 있게 된 것이다. 가정폭력에 대처하는 영국법의 이러한 새로운 입장은 미국의 Evan Stark 교수의 강압적 통제론(coercive control)을 바탕으로 가정폭력의 개념을 새롭게 정의함으로써 가능해졌다. 스타크 교수의 강압적 통제론은 가정폭력의 핵심은 '통제'이고, 가정폭력은 피해자의 자유에 대한 침해라고 재정의하였다. 즉, 그 자체로는 폭력성이 낮은 행위라도 강압적이고 통제적인 방식으로 지속적으로 행해질 때에는 통제의 패턴을 이룸으로써 피해자의 자유를 구속하는 폭력이 될 수 있다는 이론이다. 가정은 매우 친밀한 공동체이기 때문에 폭력성의 수위 자체는 낮은 통제적 행위라 하더라도, 지속적이고 반복적으로 행해질 때 그 해악이 크다. 따라서 형법적 범죄를 구성하는 수준에 이르지 않는 통제적 행위들이 꾸준히 가해져서 통제적 패턴이 형성되는 상황을 법적으로 규제할 필요성이 충분하다. 이 글에서는 영국이 가정폭력의 개념과 규제 방식을 바꾼 취지를 수용하여, 영국의 SCA Part 5 Section 76을 소개하고(II), 2016년에 실시한 한국의 부부간 심리적 폭력의 실태조사와 부부간 심리적 폭력의 범죄화에 대한 여론조사의 결과를 소개함으로써 한국의 상황에서도 영국의 문제의식이 유효한 것임을 고찰해보았다(III). 나아가 강압적 통제 행위의 해악을 프롬(Fromm)이 제시한 네크로필리아(necrophilia)의 개념을 활용해 재해석함으로써 이러한 유형의 가정폭력이 심각한 해악을 미치는 것임을 새롭게 이해해보고자 하였다(IV). 마지막으로는 연구의 결과를 바탕으로 한국의 가정폭력 관련 형사정책이 부부간 심리적 폭력에 관심을 더욱 둠으로써 더욱 실효적으로 되기를 제안하면서 글을 마무리 한다(V).}, language = {ko} } @misc{Miyamoto, author = {Miyamoto, Kaori}, title = {Erich Fromm's Theory on Alienation, Master of Arts, in partial fulfillment of the requirements for the degree of Master of Fine Arts), Philosophy, Department of Philosophy, University of Massachusetts Amherst, Amherst, Massachusetts, USA 1987, 71+4 pp. [doi.org/10.7275/9975323]}, language = {en} } @article{Mizdrak, author = {Mizdrak, Inga}, title = {Za chciwością czy przeciw niej? [For or against Greed?]}, series = {Zeszyty Naukowe (UEK), No. 2 (980) (2019), pp. 45-59. [Online ISSN 2545-3238] [zeszyty-naukowe.uek.krakow.pl/index.php/zeszyty-naukowe/article/view/1642/1316]}, journal = {Zeszyty Naukowe (UEK), No. 2 (980) (2019), pp. 45-59. [Online ISSN 2545-3238] [zeszyty-naukowe.uek.krakow.pl/index.php/zeszyty-naukowe/article/view/1642/1316]}, abstract = {Fenomen chciwości może być ujmowany z r{\´o}żnych stron. W zależności od kontekstu może przejawiać się niemal we wszystkich dziedzinach życia społeczno-ekonomiczno-kulturowego. W dobie zachodzących zmian cywilizacyjnych problematyczne staje się nie tylko zdefiniowanie samej chciwości, ale także wyartykułowanie najważniejszych jej znamion. Dzieje się tak z powodu podejmowanych pr{\´o}b redefinicji chciwości w obrębie nauk ekonomicznych (gdzie rozumiana jest jako istotny czynnik napędzający gospodarkę) i społecznych (gdzie traktowana jest jako naturalny przejaw konsumpcjonizmu). Celem artykułu jest ukazanie chciwości w kontekście podmiotowości człowieka i wywoływanych w nim przer{\´o}żnych pęknięć przy jej udziale. Okazuje się, że zar{\´o}wno warstwa duchowa, wolicjonalna, emocjonalna, jak i intelektualna ulegają destabilizacji pod wpły wem zainicjowanej przez podmiot chciwości, rugując tym samym istotną rolę kształtowania siebie od wewnątrz (zwłaszcza w znaczeniu moralnym). Poprzez analizy Ericha Fromma, Tom{\´a}ša Sedl{\´a}čka, Michaela Sandela oraz Benjamina Barbera ukazano wymiar chciwo ści w jej ekonomiczno-etyczno-antropologicznym aspekcie jako prowadzącej do szeroko rozumianego zniewolenia jednostki. Przy tym odsłoniła się r{\´o}wnież antypersonalistyczna perspektywa międzyludzkich relacji, eliminująca możliwość działania z innymi na zasadach sprawiedliwości, uczciwej wymiany oraz solidarności.}, language = {pl} } @article{Misawa, author = {Misawa, Ken-Ichi}, title = {エーリッヒ・フロムの疎外概念 [A Critical Appraisal of Erich Fromm's Concept of Alienation]}, series = {社会学評論 [Japanese Sociological Review], Vol. 15, No. 4 (1965), pp. 67-78, 203. [doi.org/10.4057/jsr.15.4_67]}, journal = {社会学評論 [Japanese Sociological Review], Vol. 15, No. 4 (1965), pp. 67-78, 203. [doi.org/10.4057/jsr.15.4_67]}, abstract = {[First page] The aim of this paper is to clarify the difference between Fromm's concept of alienation from Marx's, and thus to evaluate the significance Fromm's idea of alienation. 1. The standard of the un-alienated Marx sees man as a process of self-creation through labor (= activity in general). To Marx, the un-alienated man is, first, the individual two each day realizes the potentialities of his being through work which gives his inner capacities the form of concrete embodiments, and second, at the same time the subject of history whose potentialities and inner capacities are got the form of historical embodiments through the mode of production in each period. Fromm as a moralist changes Marx's objective concept of man into a subjective one. Fromm conceives man as the bearer of the unchangeable basic needs which are inherent in human nature and the human condition. For Fromm, the un-alienated man is the man who has satisfied and fulfilled these basic needs in a productive way, who has realized a normative basis of his nature which remains the same always and everywhere. From Marx's point of view, love, happiness and other universal values which constitute Fromm's substantialized criterion of the un-alienated are nothing but passing phenomena which are at every moment to be enriched, to be changed and to be conquered in the self-creating process of man through labor. Fromm does not bring Marx's thought up to date but pulls it back to the stage of Feuerbach's thought. 2. Alienation and its social background. Fromm conceives alienation as a psychological phenomenon. Alienation is thought to be a pattern of social character which has been former without the fulfillment of the basic needs. Fromm's concept of alienation is, after all, an unhistorical concept. Alienation in Marx's sense is not a mere psychological state, but an objective and total situation of man which involves three spheres: the realm …}, language = {ja} } @article{Miranda, author = {Miranda, Lucas}, title = {The Self is Dead - Alienation and Nihilism in >Rick and Morty< [application of Fromm's theories to art]}, series = {Class, Race and Corporate Power, Vol. 5, No. 3 (2017), Article 9, 10 pp. [Online ISSN: 2330-6297] [digitalcommons.fiu.edu/classracecorporatepower/vol5/iss3/9]}, journal = {Class, Race and Corporate Power, Vol. 5, No. 3 (2017), Article 9, 10 pp. [Online ISSN: 2330-6297] [digitalcommons.fiu.edu/classracecorporatepower/vol5/iss3/9]}, abstract = {Drawing upon Erich Fromm's psychoanalytical-diagnosis of man in capitalism, this essay reflects upon some of the most political and philosophical themes of Cartoon Network's adult animated sitcom >Rick and Morty<. It focuses mainly in juxtaposing the nihilism and the alienation of the characters Rick and Jerry, respectively. Discussing the loss of agency due to the illusions and repressions of contemporary society, the essay concludes that capitalism benefits from both Jerry and Rick's self-destructive worldviews.}, language = {en} } @article{Mizuta, author = {Mizuta, Makoto}, title = {エーリッヒ・フロムにおける「健康」と「幸福」 : クォリティ・オブ・ライフ」に関する基礎付けの試み [>Health< and >Happiness< in Erich Fromm: Having an Elementary Concept of the >Quality of Life<]}, series = {医学哲学 医学倫理 [Annals of the Japanese Association for Philosophical and Ethical Researches in Medicine], Vol. 21 (2003), pp. 98-111. [doi.org/10.24504/itetsu.21.0_98]}, journal = {医学哲学 医学倫理 [Annals of the Japanese Association for Philosophical and Ethical Researches in Medicine], Vol. 21 (2003), pp. 98-111. [doi.org/10.24504/itetsu.21.0_98]}, abstract = {When we talk about the >quality of life< (QOL) we should inquire just into the >quality< of human life. Generally speaking, a qualitative thing includes something original that has no substitute. Each person's existence is an irreplaceable life, and it has a unique value. QOL is a subject about the qualitative values of human life. The pursuit of QOL is the pursuit of a >healthy< human life or >happiness.< E. Fromm said that a person represents the whole human being, and that an individual is a physico-spiritual totality. He also said that the goal of a person in life is to be himself. According to Fromm, the fundamental human desire aims to conquer >existential dichotomies,< such as >life and death,< >solidarity and aloneness.< Everyone shows one's answer depending on his/her character or personality. Only a >productive character< can get happiness through its answer. That is the basic attitude by which >human nature< and >individuality< are brought into full play at the same time. Such a person gropes for a >sane society<. And such a society ought to bring up sound persons. QOL as elements of a living environment are useful as conditions for happiness. However, the most important thing is the >quality< of each one's life itself. This kind of QOL is shown by the basic attitude as >personality.< A person who lives a well-filled life has a high quality of life. The scale of quality of life as the standard common to human beings is >human nature,< which is also the foundation of human equality. This is the >basis< of human rights. And each person will be the judge of the matter connected with >happiness<, making use of the activation of individuality. So, medical persons should not confuse QOL and >social usefulness!< Medical preference order is not a problem of QOL but purely a problem of medical technique.}, language = {ja} } @article{Molesworthetal, author = {Molesworth, Mike and et al.,}, title = {Having, being and higher education: the marketisation of the university and the transformation of the student into consumer}, series = {Teaching in Higher Education, Vol.14, No. 3 (2009), pp. 277-287. [Online ISSN: 1470-1294] [doi.org/10.1080/13562510902898841]}, journal = {Teaching in Higher Education, Vol.14, No. 3 (2009), pp. 277-287. [Online ISSN: 1470-1294] [doi.org/10.1080/13562510902898841]}, abstract = {In this paper we express concerns that the marketisation of British higher education that has accompanied its expansion has resulted in some sections becoming pedagogically limited. We draw from Fromm's humanist philosophy based on >having< to argue that the current higher education (HE) market discourse promotes a mode of existence, where students seek to >have a degree< rather than >be learners<. This connects pedagogic theory to a critique of consumer culture. We argue that a 'market-led' university responds to consumer calls by focusing on the content students want at a market rate. It may decrease intellectual complexity if this is not in demand, and increase connections with the workplace if this is desired. Once, under the guidance of the academic, the undergraduate had the potential to be transformed into a scholar, someone who thinks critically, but in our consumer society such 'transformation' is denied and 'confirmation' of the student as consumer is favoured. We further argue that there is a danger that the new HE's link to business through the expansion of vocational courses in business, marketing and related offerings, inevitably embeds expanded HE in a culture of having. This erodes other possible roles for education because a consumer society is unlikely to support a widened HE sector that may work to undermine its core ideology.}, language = {en} } @article{MuellerWille, author = {M{\"u}ller-Wille, Petra}, title = {Die Geschichte der Frauenrechte in Ausz{\"u}gen, zusammengestellt von Petra M{\"u}ller-Wille}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 180-199.}, volume = {d28/2024h}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 180-199.}, language = {de} } @article{Mueller, author = {M{\"u}ller, J{\"o}rg}, title = {M{\"o}glichkeiten und Grenzen der Selbstanalyse}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 042-060.}, volume = {d27/2023d}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 27 / 2023, Tuebingen (Selbstverlag), pp. 042-060.}, language = {de} } @article{Mozaheb, author = {Mozaheb, Mohammad Amin}, title = {Analyzing Lexical Items and the Thematic Structures of Two Translations of >To Have or to Be< by Eric Fromm}, series = {Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)]}, journal = {Journal: International Journal of Linguistics, Literature and Translation, Vol. 4, No. 11 (2021), pp. 157-167. [ISSN: 2617-0299 (Online); ISSN: 2708-0099 (Print)]}, abstract = {There are different ways of assessing the quality of a good translation. This study tried to approach this task using House's (2015) translation quality assessment (TQA) model and Baker's (2018) marked thematic structure model, each introducing new ideas and novel ways to assess the quality of a translated work. Having reviewed the alternative TQA models, this study aims at a detailed investigation of House's Model and its potential power to predict the errors in the Persian translation of chosen psychological work for this study. As a kind of complementary assessment for the source text (ST) and its two target texts (TTs), Baker's model was used to compare ST marked thematic structures with their TTs equivalents. Persian translations of Eric Fromm's >To Have or To Be< on the basis of two chosen models were carried out. First, the errors (overt and covert errors), as well as thematic structures (marked vs. unmarked), were identified and classified, and then the frequency of their occurrences was computed to see whether there is any statistically significant difference. The results indicated that out of 100 selected items of the source text, TT1 and TT2 had 22 and 77 overtly erroneous items, respectively. The most frequent errors especially in TT2 by Mr. Tabrizi were mistranslation, breach of TL system, omission, and addition. The only covert error was a tenor mismatch between the writer of the source text and the translator of the target text. Since in two particular pieces of translation especially TT2, there were a lot of overt errors and according to House's Model, a good translation has to be translated overtly and any deviation of it will be considered as an error, this translation can be considered as a covert rather than an overt translation. Considering the marked thematic structures, with the percentage of 94.5 and 79 in TT1 and TT2 by Mr. Sabouri and Mr. Tabarizi, it can be claimed that there was a high degree of correspondence between ST and its two TTs for marked structures. The product of this study could be beneficial for translators of psychological works to get familiar with problems in translation of these books as well as strategies used to cope with such problems.}, language = {en} } @article{MuellerWille, author = {M{\"u}ller-Wille, Petra}, title = {Begr{\"u}ßung und Einf{\"u}hrung in das Tagungsthema}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 094-106.}, volume = {d28/2024h}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 094-106.}, language = {de} } @misc{Mueller, author = {Mueller, Helmut A.}, title = {Review E. Fromm: Wissenschaft vom Menschen. Ein Lesebuch}, series = {Online-Rezension https://helmut-a-mueller.de/erich-fromm-wissenschaft-vom-menschen-ein-lesebuch/ Nordheim, 8. November 2022}, journal = {Online-Rezension https://helmut-a-mueller.de/erich-fromm-wissenschaft-vom-menschen-ein-lesebuch/ Nordheim, 8. November 2022}, language = {de} } @misc{Mueller, author = {Mueller, Helmut A.}, title = {Review R. Funk und H. Lechhab, Die Bedeutung Erich Fromms f{\"u}r die Gegenwart. Ein Interview}, series = {Online-Rezension https://helmut-a-mueller.de/erich-fromm-wissenschaft-vom-menschen-ein-lesebuch/ Nordheim, 10.2.2023.}, journal = {Online-Rezension https://helmut-a-mueller.de/erich-fromm-wissenschaft-vom-menschen-ein-lesebuch/ Nordheim, 10.2.2023.}, language = {de} } @misc{Mrowczyński, author = {Mr{\´o}wczyński, Pjotr}, title = {Review Fromm, E.: Man for Himself. An Inquiry into the Psychology of Ethics (Polish).}, series = {Sztuka i Filozofia / Art and Philosophy, Vol. 11 (1996), pp. 234-235.}, journal = {Sztuka i Filozofia / Art and Philosophy, Vol. 11 (1996), pp. 234-235.}, language = {pl} } @article{Mueller, author = {M{\"u}ller, Andreas}, title = {Fromms Gedanken. Ein Buchtipp}, series = {Darmst{\"a}dter Echo 22. 03. 2000; [= Einsamer Rufer in der Konsum-W{\"u}ste], in: S{\"u}dwestpresse Ulm 23. 03. 2000.}, journal = {Darmst{\"a}dter Echo 22. 03. 2000; [= Einsamer Rufer in der Konsum-W{\"u}ste], in: S{\"u}dwestpresse Ulm 23. 03. 2000.}, language = {de} } @article{NikiforovGofman, author = {Nikiforov, German Sergeevich and Gofman, Olga Olegovna}, title = {Профессиональные задачи психолога здоровья [Professional tasks of a health psychologist]}, series = {Организационная психология [Organizational Psychology], Vol. 10, No. 3 (2020), pp. 246-260. [Online ISSN 2312-5942] [orgpsyjournal.hse.ru/data/2020/09/28/1368912391/OrgPsy_2020_3(13)_Nikiforov-Gofman(246-260).pdf]}, journal = {Организационная психология [Organizational Psychology], Vol. 10, No. 3 (2020), pp. 246-260. [Online ISSN 2312-5942] [orgpsyjournal.hse.ru/data/2020/09/28/1368912391/OrgPsy_2020_3(13)_Nikiforov-Gofman(246-260).pdf]}, abstract = {Санкт-Петербургский государственный университет, Санкт-Петербург, Россия Аннотация. Во второй половине двадцатого века психология здоровья вышла на одно из лидирующих мест в общем перечне наиболее актуальных направлений развития психологической науки. Изначальная проблема, поставленная в статье, заключается в имеющем место в настоящее время рассогласовании между востребованностью психологии здоровья и дефицитом кадрового ресурса (психологов здоровья), ориентированного на разработку этого научного направления. Цель данной работы заключается в том, чтобы в соответствии с концепцией жизненного пути человека, раскрыть в первом приближении перечень тех практических задач, решение которых может входить в профессиональную компетенцию психологов здоровья в России. Представления авторов базируются на концепции здоровой личности, основные положения которой были впервые сформулированы в отечественной науке известными психиатрами и психологами С. С. Корсаковым, И. А. Сикорским, В. М. Бехтеревым, а также западными представителями гуманистической психологии Г. Олпортом, К. Роджерсом, А. Маслоу, Э. Фроммом. В рассмотрение вводятся этапы перинатального периода, дошкольный и школьный возраст, обучение в средних профессиональных и высших учебных заведениях, профессиональная деятельность и выход на пенсию. Каждый этап развития человека рассматривается авторами как самостоятельный и предполагает вариативность стратегий образа жизни в общей структуре здоровья, а значит и практик формирования здорового поведения. В статье впервые последовательно рассмотрены основные особенности и риски каждого этапа жизненного пути, определен круг профессиональных задач психолога здоровья. В конце работы ставится вопрос о вариантах профессиональной подготовки данных специалистов в высших учебных заведениях.}, language = {ru} } @article{Niswah, author = {Niswah, Shofiyatun}, title = {Relasi Cinta dalam Novel >Gelisah Camar Terbang< - Karya Gol A Gong [Love Relations in the Novel >Anxious Flying Gulls<. Gol A Gong's Work] [application of Fromm's theories to art]}, series = {Bapala (University of Surabaya), Vol. 4, No. 1 (2017), 17 pp.}, journal = {Bapala (University of Surabaya), Vol. 4, No. 1 (2017), 17 pp.}, abstract = {Cinta adalah salah satu unsur yang tidak bisa dipisahkan dari kehidupan. Perasaan cinta biasanya dikaitkan dengan sebuah hubungan. Hubungan tidak hanya tentang hubungan antarmanusia saja, tetapi juga tentang keadaan. Pada novel Gelisah Camar Terbang karya Gol A Gong terdapat hubungan yang dilakukan antartokoh, maupun antarkeadaan. Hubungan ini dapat digambarkan melalui sebuah konsep milik A.J Greimas yang disebut konsep aktan. Menurut Greimas, aktan adalah sesuatu yang abstrak, seperti cinta, kebebasan, atau sekelompok tokoh. Novel tersebut bercerita tentang kehidupan cinta Chairul dan para TKI yang berada di Taiwan. Berkaitan dengan peristiwa yang menggambarkan cinta pada novel tersebut, Erich Fromm membagi objek cinta menjadi lima objek yakni cinta sesama, cinta ibu, cinta erotis, cinta diri, dan cinta kepada Allah. Berbagai hubungan dan objek cinta tersebut dapat ditemukan di novel Gelisah Camar Terbang karya Gol A Gong. Berdasarkan latar belakang tersebut, rumusan masalah penelitian ini ada dua yakni; (1) Bagaimana hubungan relasional keenam fungsi aktan A.J Greimas dalam Novel Gelisah Camar Terbang karya Gol A Gong?, (2) Bagaimana objek cinta sesama, cinta ibu, cinta erotis, cinta diri, dan cinta kepada Allah dalam novel >Gelisah Camar Terbang< karya Gol A Gong? Penelitian ini menggunakan pendekatan psikologis dalam menganalisis karakteristik tokoh dalam karya satra yang ditinjau dari objek cinta. Sumber data yang digunakan adalah novel Gelisah Camar Terbang karya Gol A Gong. Jenis Penelitian ini adalah deskriptif kualitatif. Dari jenis penelitian tersebut, penelitian ini menghasilkan data berupa kata, kalimat, dan wacana yang menunjukkan hubungan relational keenam aktan A.J Greimas dan bentuk cinta berdasarkan objek cinta menurut Erich Fromm. Penelitian ini menggunakan teknik baca, catat, dan pustaka dalam pengumpulan data dan menggunakan teknik deskriptif analisis serta metode hermeneutik dalam menganalisis data yang ada. Penelitian ini menggunakan konsep aktan A.J Greimas dan objek cinta menurut Erich Fromm sebagai alat bedah analisis, yang di dalamnya mengandung konsep keenam fungsi aktan dan konsep cinta sesama, cinta ibu, cinta erotis, cinta diri, dan cinta kepada Allah. Hubungan relational keenam fungsi aktan berupa hubungan antara pengirim, objek, subjek, penolong, penerima, dan penentang pada beberapa peristiwa di dalam novel. Objek cinta sesama dalam novel ini berupa kepedulian antara sesama manusia. Cinta sesama tersebut dapat ditunjukkan dari cinta antara Chairul kepada para TKI dan cinta yang ditunjukkan oleh sesama TKI. Objek cinta ibu pada novel ini berupa kasih sayang ibu kepada anaknya. Hal tersebut ditunjukkan dari kasih sayang ibu Chairul kepada Chairul. Objek cinta erotis berupa kasih sayang sepasang kekasih. Cinta erotis tersebut dapat diketahui dari cinta antara Chairul dan Halimah, dan cinta antara Halimah dan Joko. Objek cinta diri pada novel ini berupa kesadaran seseorang terhadap diri sendiri dalam menghargai kehidupan. Hal tersebut dapat diketahui dari perubahan Chairul yang lebih menghargai kehidupannya dan kehidupan orang lain di sekitarnya. Objek cinta kepada Allah pada novel ini berupa berupa rasa percaya bahwa Allah itu ada, adil, dan mengasihi umat-Nya. Hal tersebut dapat ditunjukkan dari sikap Halimah yang percaya kepada kehendak dari Allah.}, language = {mul} } @article{NeyshaburiGhasemi, author = {Neyshaburi, Ehsan Emami and Ghasemi, Parvin}, title = {A Review of Individual and Social Madness in the Beats' Literature and Life [application of Fromm's theories to art]}, series = {Journal of Humanistic and Social Studies, Vol. 7, No. 2 (2016), pp. 25-42. [Online ISSN 2247-2371] [jhss.ro/downloads/14/articles/2 Neyshaburi.pdf]}, journal = {Journal of Humanistic and Social Studies, Vol. 7, No. 2 (2016), pp. 25-42. [Online ISSN 2247-2371] [jhss.ro/downloads/14/articles/2 Neyshaburi.pdf]}, abstract = {Madness is a crucial theme in the Beasts' literature and life. This article distinguishes between individual and social madness and shows their influence on the Beats, using the ideas of Erich Fromm, Michel Foucault and many others and also using the Beats' own works and ideas. The focus is of course more on Burroughs, Ginsberg, and Kerouac. The Beats did not adjust themselves to society because they believed that American society was so irrational and mad that it brutally suppressed their individuality, repressed their natural desires, and forced them to consider themselves mad just because of lack of adjustment. As opposed to those who regard lack of adjustment as the cause of individual madness, there are others who enunciate that the individual is not to blame but society which is inattentive to individuals' potentialities and does not adjust itself to their needs and aspirations.}, language = {en} } @article{NiEigeartaigh, author = {Ni {\´E}igeartaigh, Aoileann}, title = {>How Can One Take Delight in the World Unless One Flees to It for Refuge?<: The Fear of Freedom in Erich Fromm and Franz Kafka}, series = {The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1]}, journal = {The Polish Journal of Aesthetics, Vol. 53, No. 2 (2019), pp. 15-31. [Online ISSN 2544-8242] [doi.org/10.19205/53.19.1]}, abstract = {Erich Fromm points to a tendency whereby the numerous freedoms gained by the citizens of modern democracies have been accompanied by widespread feelings of loneliness and disconnection. The loosening of traditional social structures leads some individuals to seek out restrictions, for example in order to counteract the feelings of being alone. This essay uses Fromm's thesis as a lens through which to examine two of Franz Kafka's novels in which the protagonists exemplify the >fear of freedom< proposed by Fromm. Society in these novels is perceived as a prison cell in which one must comply with social regulations, but also a fortress to which one can retreat from the chaos of the outside world, albeit at the cost of one's psychological health.}, language = {en} } @article{Niel, author = {Niel, Mathilde}, title = {El fen{\´o}meno de la tecnolog{\´i}a: ?'liberaci{\´o}n o alienaci{\´o}n del hombre?}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 362-375.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 362-375.}, language = {es} } @article{Niel, author = {Niel, Mathilde}, title = {Il fenomeno della tecnologia: liberazione o alienazione dell'uomo?}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 373-385.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 373-385.}, language = {it} } @article{Niel, author = {Niel, Mathilde}, title = {O Fen{\^o}meno da Tecnologia: Liberta{\c{c}}{\~a}o ou Aliena{\c{c}}{\~a}o do Homem?}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 347-361.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 347-361.}, language = {pt} } @article{Niel, author = {Niel, Mathilde}, title = {The Phenomenon of Technology: Liberation or Alienation of Man? (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 106-119.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 106-119.}, language = {ja} } @article{Kyosuke, author = {Kyosuke, Nukaga}, title = {超自我支配による疎外現象 - フロム自我理論における疎外論 [Alienation Phenomenon Generated by Super-ego - Alienation Theory on Fromm's Ego Theory]}, series = {現代社会学理論研究 [The Journal of Studies in Contemporary Sociological Theory], Vol. 10 (2016), pp. 115-127. [doi.org/10.34327/sstj.10.0_115]}, journal = {現代社会学理論研究 [The Journal of Studies in Contemporary Sociological Theory], Vol. 10 (2016), pp. 115-127. [doi.org/10.34327/sstj.10.0_115]}, abstract = {エーリッヒ・フロムは、フランクフルト社会研究所在籍時に、権威主義に対する批判的考察を行っている。この考察は、フロム独自の自我理論と疎外- 物象化論として把握可能である。この権威主義研究の際、フロムはフロイト自我理論への批判を、フロイトの概念である超自我、自我、エスという自我三層構造論を踏襲しながら行っている。自我が弱い時、彼は、「内部世界と外部世界」を生活充足の対象とする人格的課題を、超自我が担うことを認めている。しかしこの時、超自我が精神を支配し、この過程内で抑圧という心的機制が生じる。この抑圧によって自己は消耗し、自我の能動的行為編成機能と現実検証機能が低下するのである。そして、この超自我は権威との相互的な再帰的構造化過程を形成する。超自我は、自己の精神的エネルギーを権威対象へ投影する。さらに投影、備給された精神的エネルギーが、権威の命令を内化することによって、超自我に回帰していく。この諸過程によって、権威への合理的批判は抑制され、自我機能の低下が起こる。さらに、これは社会的相互作用として成立しているため、社会文化領域での物象化が生じるのである。最終的に、この超自我による物象化- 疎外現象は、次の四つの具体的事象へと帰結する。それは①精神的なエネルギーの譲渡=疎外、②自己関係の疎外、③自己による自己産出過程の物象化された超自我と権威への譲渡=疎外、④自己関係内部にある、権威対象以外の他者からの疎外である。}, language = {ja} } @article{Obiedzińska, author = {Obiedzińska, Ewa}, title = {Koncepcja Ericha Fromma jako wz{\´o}r prawnej ochrony wolności [The Ideas of Erich Fromm as a Formula of Legal Protection of Liberty]}, series = {Przegląd Prawniczy Uniwersytetu Warszawskiego, Vol. XV, No. 2 (2016), pp. 357-390. [ISSN 1644-0242]}, journal = {Przegląd Prawniczy Uniwersytetu Warszawskiego, Vol. XV, No. 2 (2016), pp. 357-390. [ISSN 1644-0242]}, abstract = {Celem artykułu jest przedstawienie problematyki wolności pojawiającej się w myśli Ericha Fromma poprzez odniesienie jej do wsp{\´o}łczesnego kształtowania prawa i pozycji jednostki w systemie demokratycznym. Za podstawę rozważań przyjęto tezę badacza wskazującą, że lęk człowieka przed wolnością i indywidualizmem stał się gł{\´o}wną przyczyną rozwoju dwudziestowiecznych totalitaryzm{\´o}w. Zdaniem autorki, diagnoza Fromma oraz wydobyte przez niego zagrożenia autonomii, mogą stanowić wz{\´o}r ochrony wolności r{\´o}wnież we wsp{\´o}łczesnym systemie prawnym. Artykuł zawiera analizę mechanizm{\´o}w i rozwiązań prawnych, dzięki kt{\´o}rym możliwe jest wzmacnianie indywidualnej sprawczości i pozycji jednostki w demokracji. Akcentuje r{\´o}wnież niebezpieczeństwa, jakie dla wolności niesie wsp{\´o}łczesne myślenie o prawie, takie jak nadmierna jurydyzacja życia. Istotną częścią artykułu jest zbadanie poruszanych problem{\´o}w z perspektywy regulacji zastosowanych w polskim systemie prawnym, a także zwr{\´o}cenie uwagi na nowe ponadpaństwowe zjawiska i ruchy takie jak Liquid Democracy i Partie Pirat{\´o}w.}, language = {pl} } @article{ObiolsSuari, author = {Obiols-Suari, N{\´u}ria}, title = {Erich Fromm y la relaci{\´o}n educative [Erich Fromm and the educational relationship]}, series = {Teoria De La Educacion. Revista Interuniversitaria, Vol. 33 (2020), pp. 51-69. [Online ISSN 2386-5660] [doi.org/10.14201/teri.23415]}, journal = {Teoria De La Educacion. Revista Interuniversitaria, Vol. 33 (2020), pp. 51-69. [Online ISSN 2386-5660] [doi.org/10.14201/teri.23415]}, abstract = {En este art{\´i}culo consideraremos el v{\´i}nculo entre la obra de Erich Seligmann Fromm (1900-1980) y la relaci{\´o}n educativa. Fromm aport{\´o} una perspectiva humanista fundamental al pensamiento contempor{\´a}neo y su obra se caracteriz{\´o} por hilvanar variadas influencias culturales, tales como el Antiguo Testamento, el Budismo, el Marxismo, la Sociolog{\´i}a y, desde luego, el Psicoan{\´a}lisis. El objetivo principal del presente trabajo es el de comprender mejor esta relaci{\´o}n, considerando sus caracter{\´i}sticas principales. La obra de este emblem{\´a}tico autor invita a reflexionar sobre aspectos diversos relacionados con la educaci{\´o}n que van desde su concepto, sus finalidades, as{\´i} como diferentes caracter{\´i}sticas de una buena relaci{\´o}n educativa, tem{\´a}tica que abordaremos en este art{\´i}culo. Fromm aporta una perspectiva singular y sumamente interesante que abre espacios de reflexi{\´o}n a partir de variados aspectos sobre la existencia humana en sus textos. En este estudio hemos analizado doce de sus obras que van desde >El miedo a la libertad< (1941), >El arte de amar< (1956) o >El arte de escuchar< (1995). Este an{\´a}lisis ha permitido seleccionar aquellos contenidos vinculados a la relaci{\´o}n educativa. As{\´i} consideraremos lo que Fromm entiende por educaci{\´o}n, para posteriormente concretar cu{\´a}les ser{\´i}an las cuestiones m{\´a}s esenciales en una {\´o}ptima relaci{\´o}n educativa y qu{\´e} la debe caracterizar.}, language = {es} } @article{NurtjahjoParnaningroem, author = {Nurtjahjo, Stephany Sekar Maharani and Parnaningroem, Dyah Woroharsi}, title = {Perilaku Sadisme Tokoh Utama dalam Kumpulan Dongeng >Der Struwwelpeter< karya Heinrich Hoffmann (2021) [The Sadistic Behavior of the Main Character in the Collection of Fairy Tales >Der Struwwelpeter< by Heinrich Hoffmann]}, series = {Identitaet, Vol. 10, No 2 (2021): pp. 329-340. [ejournal.unesa.ac.id/index.php/identitaet/article/view/42239]}, journal = {Identitaet, Vol. 10, No 2 (2021): pp. 329-340. [ejournal.unesa.ac.id/index.php/identitaet/article/view/42239]}, abstract = {Penelitian ini meneliti perilaku sadisme tokoh utama dalam kumpulan dongeng >Der Struwwelpeter< karya Heinrich Hoffmann. Penelitian ini bertujuan untuk (1) mendeskripsikan perilaku sadisme tokoh utama dan (2) mendeskripsikan penyebab terjadinya perilaku sadisme yang dilakukan tokoh utama pada dongeng karya Heinrich Hoffman. Jenis penelitian ini adalah penelitian kualitatif. Sumber data penelitian adalah dongeng >Die gar traurige Geschichte mit dem Feuerzeug<, >Die Geschichte vom Daumenlutscher< dan >Die Geschichte vom b{\"o}sen Friederich< dalam kumpulan dongeng >Der Struwwelpeter< karya Heinrich Hoffmann. Penelitian ini menggunakan teori sadisme Erich Fromm (2000) untuk menemukan perilaku sadisme tokoh utama serta menggunakan teori agresi Sears (1994) dan Myers (2012) untuk menganalisis alasan tokoh utama melakukan perilaku sadisme dalam dongeng. Hasil penelitian menemukan enam data yang menunjukkan jenis perilaku sadisme dan tujuh data penyebab perilaku sadisme. Ditemukan masing-masing dua data yang membuktikan perilaku sadisme tokoh utama dari setiap dongeng. Lalu terdapat empat data penyebab perilaku sadisme dari dongeng >Die gar traurige Geschichte mit dem Feuerzeug<, pada dongeng >Die Geschichte vom DaumenlutscheDie Geschichte vom b{\"o}sen Friederich<. Penelitian menyimpulkan bahwa (1) perilaku sadisme dalam ketiga dongeng Heinrich Hoffmann tersebut adalah perilaku sadisme non-seksual (fisik). Dalam ketiga dongeng tersebut tidak ditemukan jenis sadisme seksual maupun sadisme mental. (2) Lebih lanjut, penyebab tokoh utama dalam dongeng >Die gar traurige Geschichte mit dem Feuerzeug< melakukan perilaku sadisme adalah dari mengamati dan meniru kegiatan orang lain sedangkan dalam dongeng >Die Geschichte vom Daumenlutscher< dan >Die Geschichte vom b{\"o}sen Friederich< adalah karena faktor biologis tokoh tersebut. Adapun dua kesamaan dalam ketiga dongeng tersebut, yakni semua perilaku yang dilakukan oleh tokoh utama adalah sadisme non-seksual (fisik) serta jenis agresi yang dilakukan adalah insturmental aggression.}, language = {mul} } @article{O'Connor, author = {O'Connor, John Henry}, title = {Erich Fromm: The Aloneness of Man}, series = {Dominicana - A Quarterly to popular theology (Washington D.C.), No. 1 (1965), pp. 59-65. [dominicanajournal.org/wp-content/files/old-journal-archive/vol50/no1/dominicanav50n1erichfrommalonenessman.pdf]}, journal = {Dominicana - A Quarterly to popular theology (Washington D.C.), No. 1 (1965), pp. 59-65. [dominicanajournal.org/wp-content/files/old-journal-archive/vol50/no1/dominicanav50n1erichfrommalonenessman.pdf]}, abstract = {Undoubtedly Erich Fromm offers a valuable insight into the nature of man. Unquestionably, man can give meaning to his existence by perfecting himself, by developing his potentialities to the utmost. However, for the Christian, the psychologist's solution is incomplete. Such an approach to the nature of man fails to take into account the Christian truths of original sin and grace. Of course man's life is to be productive. Yet, it is not man who gives the ultimate meaning to his life. Man does not achieve the realization of his potentialities unaided. Man is not reduced to the help- less position of aloneness in Christian thought. God, through Christ, is pointing out the true meaning of human existence to eve1y man who seeks it from Him. Again, through Christ the Father offers the strength necessary to overcome the problems and dangers encountered in the human situation. There is a transcending power who cares about man and leads him to his ultimate destiny. Man is for this personal God. He is not for himself. Yes, man is to be productive; he is to strive for perfection, the full development of all his potentialities; not for himself, but for God. >Therefore, whether you eat or drink, or do anything else, do all for the glory of God.< ( I Cor. 10:31)}, language = {en} } @article{Nuurrochman, author = {Nuurrochman, Ahmad Ghaniy}, title = {God's Love in Emily Dickinson's >God Gave a Loaf to Every Bird<, Thesis (unspecified), English Language and Literature, English Department, Faculty of Humanity, Diponegoro University, Semarang, Java, Indonesia 2017 [application of Fromm's theories to art].}, abstract = {This study examines Emily Dickinson's >God Gave a Loaf to Every Bird<, which talks about love, life, and happiness. The purpose of this study is to find out God's love in the poem. The method used in this paper is the intrinsic and extrinsic approach. The intrinsic elements, such as diction and imagery, are used to get the deeper meaning of the poem. The second one is describe the mutual love between the speaker and God through the extrinsic elements, focuses on the speaker's perspective, maturity and life experience based on the theory of love by Erich Fromm concerning on Love of God aspects. The result shows that the speaker of the poem expresses her feelings while giving the other creature a pleasure, besides the speaker of the poem is categorized as a religious person who always grateful for what she owned.}, language = {en} } @article{Rotkiewicz, author = {Rotkiewicz, Halina}, title = {O zniewoleniu technologicznym człowieka i nadziei wiązanej z wychowaniem: poglądy Herberta Marcusego i Ericha Fromma [On the Technological Enslavement of Man and the Hope Associated with Upbringing: the Views of Herbert Marcuse and Erich Fromm]}, series = {Seminare. Poszukiwania naukowe, Vol. 11 (1995), pp. 147-160.}, journal = {Seminare. Poszukiwania naukowe, Vol. 11 (1995), pp. 147-160.}, abstract = {The article attempts to show relations between technology, economy, social life and education. In the first part author shows H. Marcuse's conception of dependencies between technology, consumption, human needs and social consciousness. In the second part shows E. Fromm's point of view on two ontological categories >to be< and >to have<. Special attention is paid to the possibility of using Marcuse's and Fromm's theories to analyze situation of man, his social consciousness and in this context - the role of the education in contemporary world.}, language = {pl} } @article{Rubanik, author = {Rubanik, S. A.}, title = {Erich Fromm on the development of Law and state in the modern globalizing world}, series = {Политика и Общество [Politics and Society], Vol. 89, No. 6 (2013), pp. 734-738. [ISSN: 2454-0684]}, journal = {Политика и Общество [Politics and Society], Vol. 89, No. 6 (2013), pp. 734-738. [ISSN: 2454-0684]}, abstract = {В статье рассматриваются истоки, предпосылки и содержание политико-правовых представлений Эриха Фромма. Раскрывается понимание Э.Фроммом эволюции правосоциального характера личности, высшей ступенью в которой мыслитель считает революционный, отмечая, что революционер - это не бунтарь, вечно недовольный властью, а личность, которая стремится на основании радикально-гуманистических правовых идей переустроить общество.}, language = {ru} } @article{Rubel, author = {Rubel, Maximilien}, title = {Reflexiones sobre utop{\´i}a y revoluci{\´o}n}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 232-240.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 232-240.}, language = {es} } @article{Rubel, author = {Rubel, Maximilien}, title = {Reflex{\~o}es sobre a Utopia e a Revolu{\c{c}}{\~a}o}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 216-225.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 216-225.}, language = {pt} } @article{Rubel, author = {Rubel, Bertrand}, title = {Tanker om Utopia og Revolusjonen}, series = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 75-82.}, journal = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 75-82.}, language = {mul} } @article{Rubel, author = {Rubel, Maximilien}, title = {Riflessioni sull'utopia e sulla rivoluzione}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 237-245.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 237-245.}, language = {it} } @article{Rubel, author = {Rubel, Maximilien}, title = {Reflections on Utopia and Revolution (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 248-257.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 248-257.}, language = {ja} } @article{Rothe, author = {Rothe, Katharina}, title = {Reproduction and resistance: psychoanalysis in the midst of the political economy}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 138-161.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 138-161.}, language = {en} }