@article{Kiyoshi, author = {Kiyoshi, Mahito}, title = {フランクルをフロムと対話させる試み清眞人 [Attempt to Image a Frankl's Dialog with Fromm]}, series = {全人的医療 [Comprehensive Medicine], Vol. 20, No. 1 (2020), pp. 53-67. doi.org/10.32183/ifcm.20.1_53]}, journal = {全人的医療 [Comprehensive Medicine], Vol. 20, No. 1 (2020), pp. 53-67. doi.org/10.32183/ifcm.20.1_53]}, abstract = {私がここで試みるのは,フランクルとフロムとの対話を想像することである.実際には両者は対話を行っていない.しかし,両者は有意義な対話を生む十分な理由を持つ.二人は同時代のユダヤ人であり,反ナチスの勇敢な闘士であり,それぞれの仕方でフロイトの精神分析学から「実存的精神分析」を生みだそうとした思想家であった.二人は,人間が抱く根本的な欲求はリビドーではなく,自分の人生を有意義な人生として実現しようとする「意味への欲求」であると考えた.フランクルは言う.「人生が君に投げかける問いに一つ一つ真摯に応えようとする営為が君に人生の意味を発見させるだろう」と.フロムは言う.「責任感とは,《自分には応答する力がある,だから応答する,応答したい》という自発的意識にほかならない」と.そして,フロムは指摘した.生き生きした豊かな応答関係の再生,これこそ今日の精神的課題である,と.}, language = {ja} } @article{KoeseKazan, author = {K{\"o}se, H{\"u}seyin and Kazan, Fahrunnisa}, title = {Sağl{\i}kl{\i} Toplum'dan Sağl{\i}ğ{\i}n Gasp{\i}'na Sağl{\i}ğ{\i}n Kuramsal Betimleni{\c{s}}i ve Medyada >Sağl{\i}kl{\i} Toplum< İmgesi [From >The Sane Society< to >Medical Nemesis< Theoretical Description of Health and Image of >Healthy Society< in the Media]}, series = {Ulakbilge - Sosyal Bilimler Dergisi, Vol. 5, No. 18 (2017), pp. 2205-2230. [Online ISSN 2148-0451] [doi.org/10.7816/ulakbilge-05-18-14]}, journal = {Ulakbilge - Sosyal Bilimler Dergisi, Vol. 5, No. 18 (2017), pp. 2205-2230. [Online ISSN 2148-0451] [doi.org/10.7816/ulakbilge-05-18-14]}, abstract = {Sağl{\i}k kavram{\i}n{\i}n semantik kapsama alan{\i} ku{\c{s}}kusuz sadece t{\i}bbi terminolojinin telaffuz imk{\^a}nlar{\i}yla s{\i}n{\i}rl{\i} değildir. Bu konu, ayn{\i} zamanda s{\"o}z konusu terminolojinin sosyolojik-k{\"u}lt{\"u}rel ve teknolojik ve{\c{c}}helerinin b{\"u}y{\"u}k {\"o}l{\c{c}}{\"u}de medyatik sunumuna da bağl{\i}d{\i}r. Zira sağl{\i}kl{\i} olma hali, hastal{\i}ğ{\i}n olmad{\i}ğ{\i} bir durumdan ziyade fiziksel, zihinsel ve toplumsal olarak tam bir iyilik halini simgelemektedir. Bizatihi bu >toplumsal olarak< nitelemesi bile sağl{\i}ğ{\i}n geni{\c{s}} bir uzamla olan ili{\c{s}}kisini a{\c{c}}{\i}ğa vurmakta olup, toplumla ilgili olan her {\c{s}}eyi kapsamaktad{\i}r. Bu geni{\c{s}} {\c{c}}er{\c{c}}eve i{\c{c}}ine al{\i}nan konular b{\"u}t{\"u}n{\"u}, sağl{\i}kl{\i} insan ve sağl{\i}kl{\i} toplum betimlemesinin kurucu s{\"o}ylemlerinin in{\c{s}}a edildiği alanlard{\i}r. Optimum sağl{\i}kl{\i} ya{\c{s}}am{\i}n deği{\c{s}}mez ko{\c{s}}ullar{\i}ndan s{\"o}z edilebilir mi? Sağl{\i}kl{\i} ya{\c{s}}am{\i}n her d{\"o}nem i{\c{c}}in ge{\c{c}}erli olabilecek genelle{\c{s}}tirilmi{\c{s}} bir tarifi yap{\i}labilir mi? Sağl{\i}kl{\i} bir toplumun temel belirleyenleri veya g{\"o}sterenleri nelerdir? Medya i{\c{c}}eriği ve retoriği sağl{\i}kl{\i} toplum imgesine ne {\c{s}}ekilde katk{\i}da bulunmakta ya da bozmaktad{\i}r? T{\i}p teknolojisi ve b{\"u}rokrasisi bizatihi sağl{\i}kl{\i} toplum {\"o}n{\"u}nde bir engel midir? Ivan Illich'in >klinik iatrojenez< ad{\i}n{\i} verdiği kavram{\i}n sağl{\i}kl{\i} toplumun kuramsal ve teknik betimleni{\c{s}}i a{\c{c}}{\i}s{\i}ndan ifade ettiği anlamlar nelerdir? Toplumsal organizman{\i}n da hastalanabileceğini varsayan g{\"o}r{\"u}{\c{s}}ler, hangi arg{\"u}man veya gerek{\c{c}}elerden hareket etmektedir? Ayn{\i} arg{\"u}manlar bizatihi t{\i}p alan{\i}n{\i}n kendisi i{\c{c}}in de s{\"o}ylenebilir mi? Bu ve benzeri soru ve sorgulamalar {\i}{\c{s}}{\i}ğ{\i}nda tasavvur edilmeye {\c{c}}al{\i}{\c{s}}{\i}lan >sağl{\i}kl{\i} toplum< imgesine ili{\c{s}}kin doktrin ve tart{\i}{\c{s}}malar{\i}n genel bir yaz{\i}nsal taramas{\i}n{\i} yapmak, bizlere konu hakk{\i}nda b{\"u}t{\"u}nc{\"u}l ve somut bir fikir verebilir. Bu {\c{c}}al{\i}{\c{s}}mada Erich Fromm'un Sağl{\i}kl{\i} Toplum ve Ivan Illich'in Sağl{\i}ğ{\i}n Gasp{\i} kitaplar{\i}n{\i}n anahtar kavramlar{\i} rehberliğinde, toplum sağl{\i}ğ{\i}yla ilgili sorunlar{\i}n genel bir değerlendirmesi yap{\i}larak, ana ak{\i}m yaz{\i}l{\i} ve elektronik medyada bireysel sağl{\i}ğa ve sağl{\i}kl{\i} toplum imgesine ili{\c{s}}kin {\"u}retilen haber s{\"o}ylemi ve i{\c{c}}eriklerinin >korku {\c{c}}ekiciliği< kavram{\i} ekseninde kritik bir okumas{\i}na odaklan{\i}lacakt{\i}r.}, language = {mul} } @article{KobielaKwaśniewska, author = {Kobiela-Kwaśniewska, Marta}, title = {>Un incendio invisible< de Sara Mesa como una cr{\´i}tica impl{\´i}cita al >Homo consumericus< [An Invisible Fire by Sara Mesa as an Implicit Critique of >Homo consumericus<]}, series = {Studia Romanica Posnaniensia, Vol. 49, No. 1 (2022), pp. 33-52. [ISSN 0137-2475]}, journal = {Studia Romanica Posnaniensia, Vol. 49, No. 1 (2022), pp. 33-52. [ISSN 0137-2475]}, abstract = {The paper is an attempt at shedding light on the issues related to the dystopian vision of postmodern society metonymically represented by Vado, an imaginary city, in the novel >Un incendio invisible< written by Sara Mesa. This abandoned urban space causes us to reflect on crucial topics in postmodern society, such as incorporation into unknown place, redefinition of the concept of parenthood, liquid and perverse love, social inequalities, abandoned elders, consumption, role of shopping malls and their significance, human alienation, all phenomena that we find in the novel. The city of Vado plays symbolic role in that piece, hence its devastation and ruin show a close connection with the consumer society and the actions of Homo consumericus. We base our analysis on the philosophical and sociological postulates of Gilles Lipovetsky, Zygmunt Bauman, Erich Fromm and anthropological one of Marc Aug{\´e}, as well as on the proposal of how to read a novel by Javier del Prado Biezma in order to describe the nature of all these mentioned problems and expose the criticism of Homo consumericus concealed in the novel.}, language = {es} } @article{Klimkov, author = {Klimkov, Oleg}, title = {Психология религии Э. Фромма и ее актуальность для современного религиоведения [E. Fromm Religion Psychology and its Relevance for Modern Religious Studies Studies]}, series = {Path of Science, Vol. 3, No. 4 (2017), pp. 1.1-1.8. [ISSN 2413-9009] [doi.org/10.22178/pos.21-1]}, journal = {Path of Science, Vol. 3, No. 4 (2017), pp. 1.1-1.8. [ISSN 2413-9009] [doi.org/10.22178/pos.21-1]}, abstract = {В статье предлагается исследование психологии религии Э. Фромма и отмечается ее актуальность для современного религиоведения. Признавая изначальную доброту человеческой природы, он подвергает критике возможность возврата к традиционному религиозному укладу. Обсуждаются сложные взаимоотношения между психоанализом и религией. Отмечается недостаточность позиций по этому вопросу З. Фрейда и К. Юнга. Анализируются различные функции религии, проблема врачевания души, ритуализм, символизм и идолопоклонство современного человека. Э. Фромм делает акцент на психологической субъективности, предлагая игнорировать онтологическую проблематику, что ограничивает возможности его подхода.}, language = {ru} } @article{Kołakowski, author = {Kołakowski, Marcin}, title = {Low-Tech - Freedom, Creativity \& Love. Translating Erich Fromm's Psychoanalysis into Analyses of Architecture}, series = {UOU Scientific Journal, No. 1, (2021), pp. 114-131. [Print ISSN 2697-1518] [doi.org/10.14198/UOU.2021.1.10]}, journal = {UOU Scientific Journal, No. 1, (2021), pp. 114-131. [Print ISSN 2697-1518] [doi.org/10.14198/UOU.2021.1.10]}, abstract = {An attempt to understand the idea of >commons< in architecture requires analytical tools and a narrative which will refer to >common values<. Yet the era of Postmodernism taught us mainly the relativism of multitudes of values, standards and paradigms. It made us used to >it all depends< approach. Many popular methods of describing architecture are based on analysing it in a historical or cultural context. This paper, however, proposes a perspective that refers to human needs which have arguably been universal for all the people in all historical periods in all cultures. This perspective could be useful particularly while dealing with big contemporary issues of >commons< in architecture - togetherness, ecology, common places and agendas. This paper proposes a framework based on the school of >positive psychology< and in particular on the unappreciated father of the Frankfurt School and critical theory - Erich Fromm who worked all his life on his comprehensive >theory of needs<. This paper proposes translating the concepts of this theory into architectural analyses and narrative. If we are to understand the essence of >commons<, we need to refer to people's common needs. These are the key concepts of Fromm's model. This paper is structured around what Fromm described as three basic, common needs: freedom, creativity and love. The analysis of low-tech movement will serve as an example illustrating how the lens of Erich Fromm's theory allows better understanding of this phenomenon. The objective of this paper is to propose a new definition and narrative of the low-tech movement which will be based on a psychological framework.}, language = {en} } @article{Kołakowski, author = {Kołakowski, Marcin Mateusz}, title = {Modernism or Tradition in Low-Technology? A Humanistic Perspective on the Architecture of Paulina Wojciechowska [application of Fromm's theories to art]}, series = {Architecture, Civil Engineering, Environment, Vol. 9, No. 1 (2016), pp. 21-34. [Online ISSN 2720-6947] [doi.org/10.21307/acee-2016-003]}, journal = {Architecture, Civil Engineering, Environment, Vol. 9, No. 1 (2016), pp. 21-34. [Online ISSN 2720-6947] [doi.org/10.21307/acee-2016-003]}, abstract = {Low-tech is an important, but at the same time largely underestimated movement of contemporary architecture. The first part of this paper attempts to discuss the characteristics of this phenomenon in the context of the grand ideas of Modernism and demonstrate how important it is to define it. The existing definitions of low-tech presented in the second part of the article bear a significant downside as they only focus on the physical aspects of this movement, i.e. materials and methods of construction. The third part of the paper suggests an alternative definition which allows extending research to include a psychological perspective onto the movement and incorporates the motivation of the creators and users of low-tech architecture. Based on the case study of Paulina Wojciechowska's work and the newly proposed definition combined with a model based on the psychological theory developed by Erich Fromm, the paper attempts to introduce a narrative that reveals more about low-tech than even the most detailed description of physical materials and methods of construction.}, language = {en} } @techreport{Koch, author = {Koch, Joachim}, title = {Humanistische Transformation. Bericht von der 3. Internationalen Erich-Fromm-Forschungskonferenz}, series = {Deutsches {\"A}rzteblatt (PP), No. 8, August 2023, pp. 361-361.}, journal = {Deutsches {\"A}rzteblatt (PP), No. 8, August 2023, pp. 361-361.}, language = {de} } @article{Maurer, author = {Maurer, Alfons}, title = {Selbstbestimmung am Lebensende. Gerontologische Perspektiven und Praxisfelder}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 015-032.}, volume = {d28/2024b}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 015-032.}, language = {de} } @article{Marzagao, author = {Marzag{\~a}o, Feliciano Alves}, title = {Liberdade em Erich Fromm: Contradi{\c{c}}{\~o}es existenciais e processo dial{\´e}tico de expansāo e fuga [Freedom in Erich Fromm: Existential contradictions and dialectical process of growing and escape]}, series = {Sapere aude - Belo Horizonte, Vol. 12, No. 24 (2022), pp. 607-616. [Online ISSN 2177-6342] [periodicos.pucminas.br/index.php/SapereAude/article/view/27856/19177]}, journal = {Sapere aude - Belo Horizonte, Vol. 12, No. 24 (2022), pp. 607-616. [Online ISSN 2177-6342] [periodicos.pucminas.br/index.php/SapereAude/article/view/27856/19177]}, abstract = {Com o objetivo de elucidar como o conceito de liberdade {\´e} desenvolvido na teoria do fil{\´o}sofo e psicanalista contempor{\^a}neo Erich Fromm, baseado sobretudo em sua obra intitulada O medo {\`a} liberdade, assim como na revis{\~a}o bibliogr{\´a}fica desse autor e de seus comentadores, esta comunica{\c{c}}{\~a}o apresenta a teoria antropol{\´o}gica do fil{\´o}sofo, de modo a aprofundar-se na concep{\c{c}}{\~a}o frommiana de liberdade, marcada pela ambiguidade que gera um processo dial{\´e}tico de sua expans{\~a}o e fuga. Os aspectos negativos da liberdade s{\~a}o caracterizados por um sentimento de impot{\^e}ncia e solid{\~a}o e pela fragilidade do ego do indiv{\´i}duo, o que faz com que o inconsciente humano crie mecanismos de fuga {\`a} liberdade: o autoritarismo, a destrutividade e o conformismo de aut{\^o}matos. Por outro lado, a liberdade {\´e} ontol{\´o}gica ao homem, e sua expans{\~a}o {\´e} um processo de individualiza{\c{c}}{\~a}o e realiza{\c{c}}{\~a}o humana. Diante dessas contradi{\c{c}}{\~o}es existenciais, Erich Fromm prop{\~o}e que a express{\~a}o das potencialidades intelectuais, emocionais e sensoriais do indiv{\´i}duo, juntamente com transforma{\c{c}}{\~o}es econ{\^o}micas, pol{\´i}ticas e culturais na sociedade s{\~a}o a alternativa para a constitui{\c{c}}{\~a}o do humanismo.}, language = {pt} } @article{MasrurohMillah, author = {Masruroh, Latifatul and Millah, Izatul}, title = {Konsep Kebahagiaan menurut Islam dan Psikologi (Studi Komparasi Pemikiran Al-Ghazali Dan Erich Fromm) [The Concept of Happiness according to Islam and Psychology (Comparative Study of the Thoughts of Al-Ghazali and Erich Fromm)]}, series = {Counselia - Jurnal Bimbingan Konseling Pendidikan, Vol. 2, No. 2 (2021), pp. 23-35. [Online ISSN 2775-9865] [counselia.faiunwir.ac.id/index.php/cs/article/view/23/15]}, journal = {Counselia - Jurnal Bimbingan Konseling Pendidikan, Vol. 2, No. 2 (2021), pp. 23-35. [Online ISSN 2775-9865] [counselia.faiunwir.ac.id/index.php/cs/article/view/23/15]}, abstract = {Kehidupan manusia dipenuhi dengan berbagai macam harapan dan tujuan, salah satu harapan dan tujuan tersebut yaitu pencapaian kebahagiaan. Dengan segala kelebihannya manusia dituntut untuk menciptakan kehidupan yang seimbang dan serasi di dunia ini, dengan bahagia yang menjadi tujuan utamanya, karena semua manusia mendambakan kebahagiaan dalam kehidupan dunia ini. Kebahagiaan seolah-olah menjadi harapan atau tujuan yang didambakan dalam kehidupan manusia pada umumnya. Artikel ini merupakan kajian komparasi tentang kebahagiaan antara pemikiran Al-Ghazali dari sudut pandang Islam dengan Pemikiran Eric Fromm dari sudut pandang Psikologi. Kajian ini menggunakan pendekatan studi pustaka (library research). Hasil dari kajian ini menunjukkan bahwa konsep kebahagiaan dalam pandangan Islam menurut Al-Ghazali ialah bahwa kebahagiaan akan didapatkan ketika mengenal diri sendiri serta mengenal Allah dan dalam pandangan psikologi menurut Erich Fromm adalah bahwa kebahagiaan akan didapatkan ketika kita tidak menggantungkan hidup pada orang lain maupun benda-benda, akan tetapi pada diri sendiri, dengan menjadi manusia yang aktif dan produktif.}, language = {mul} }