@article{ZingalePiccorelli, author = {Zingale, Nicholas C. and Piccorelli, Justin T.}, title = {A View from Erich Fromm on Individuality Within Organizations}, series = {Administrative Theory \& Praxis, Vol. 34, No. 2 (2012), pp. 211-236. [Online ISSN 1949-0461] [doi.org/10.2753/ATP1084-1806340203]}, journal = {Administrative Theory \& Praxis, Vol. 34, No. 2 (2012), pp. 211-236. [Online ISSN 1949-0461] [doi.org/10.2753/ATP1084-1806340203]}, abstract = {Do individuals have freedom or are they free? This project utilizes phenomenology and Erich Fromm's concepts of having and being to explore the issue of awareness through the lens of individuals working in public and private organizations. It argues that awareness of freedom is not only structurally constrained within organizations, but serves to conflate a way of being. Further, it suggests, individuals, and especially societal leaders, have a responsibility to take a stand and act according to what provides them with meaning so as to preserve and expand access to individual freedom.}, language = {en} } @misc{Zoričić, author = {Zoričić, Franko}, title = {Ljudska agresivnost kao posljedica evolucije ili socijalizacije, Master's thesis, Faculty of Humanities and Social Science, University of Zagreb, Zagreb, Croatia 2019, 32+11 pp., Croatian. [repozitorij.ffzg.unizg.hr/islandora/object/ffzg\%3A803]}, abstract = {Ovaj rad bavi se pitanjem ljudske agresivnosti kao posljedice evolucije i socijalizacije. Dvije teorije Jonathana Haidta - kako socijalizacija i kultura utječu na agresivnost i kako političko opredjeljenje utječe na agresivnost - će biti okosnica rada. U početnom dijelu rada iznose se definicije agresije prema nekoliko poznatih psihoanalitičara, filozofa i etologa. Te definicije nam daju uvid u to što je agresija zapravo, zašto se javlja i u kojim se točno situacijama javlja. Razumijevanje agresije i njeno definiranje iz različitih aspekata nam je važno iz razloga što se ljudsko ponašanje odnosno agresija može ispoljiti na više različitih načina. S time na umu, možemo shvatiti koji su to okidači naveli Mađarsku da u vrijeme migrantske krize zatvori granice i ispolji ponašanja o kojima smo slušali svakodnevno u domaćim i svjetskim medijima. Nadalje razdvajamo evolucijske i sociološke aspekte agresivnih ponašanja. Kako je čovjek prije svega biološko pa sociološko biće, moramo shvatiti koji su to okidači za agresivna ponašanja, zašto postoje i kako se mogu ispoljiti. Što je to u našim genima i kakve veze imaju naši preci s današnjim oblikom ljudske vrste? S druge strane predstavljamo sociološki aspekt agresije kojim pokušavamo objasniti zašto su neka agresivna ponašanja kulturološki i sociološki određena. Također, kako život u modernim zajednicama i shvaćanje nacionalnog identiteta može utjecati na masovno ponašanje jednog naroda. Na kraju dajemo opširan uvid u Europsku migrantsku krizu s fokusom na Mađarsku. Objašnjavamo politiku premijera Viktora Orbana i njegove vlade i kako je ona utjecala na mađarski narod. Postoji niz posljedica u obliku agresivnog ponašanja radi manipulacije informacijama i sustavnim demoraliziranjem imigranata. Dati ćemo nekoliko konkretnih primjera agresije za vrijeme migrantske krize u Mađarskoj. U raspravi dajemo osvrt na migrantsku krizu i kako je svaki oblik agresivnog ponašanja povezan s prethodno navedenim definicijama agresije i Haidtovim teorijama.}, language = {mul} } @article{Zulaiha, author = {Zulaiha, Eni}, title = {Spiritualistas Taubat dan Nestapa Manusia Moderen [Spirituality of Repentance and Sorrow of Modern Man]}, series = {Suyifa Al-Qulub, Vol. 2, No. 2 (2018), pp. 94-103. [Online ISSN 2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/issue/view/265]}, journal = {Suyifa Al-Qulub, Vol. 2, No. 2 (2018), pp. 94-103. [Online ISSN 2540-8453] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/issue/view/265]}, abstract = {Kompleksitas kehidupan manusia berawal karena ia bukan sekedar mahluk biologis. kematiannya bukanakhir dari perjalanan hidupnyan namun awal dari kehidupan abadinya. Kebahagiaan manusia bukan hanya pada pemuasaan kebutuhan jasmaninya, tetapi terkait dengan pemenuhan kebutuhan rohaninya. Tetapi kehidupan manusia moderen yang terpaku pada rasionalitas dan standar-standar ilmu yang mengikuti rumus-rumus kaku kaum positivisme telah membuat rumusan kebahagiaan yang hanya bersifat material. Akibatnya manusia tercerabut dari nilai-nilai dan akar-akar spiritualitas yang menjadikan manusia terasing dan nestapa dalam kehidupanya. Spiritualitas dalam kehidupan manusia adalah kekuatan mahadasyat yang dapat menghubungkan manusia dengan segala apa yang dilakukan dan tujuan apa ia melakukannya. Spiritualitas adalah iradah rabbaniyah yang mengalahkan kekuatan lain. Ia bagaikan kekuatan daya listrik dalam pembangkit listrik. Kabel dan lampu hanyalah perantara. Ia mengalir sebagai motor penggerak amal manusia. Ia bersifat bebas dan berdaya kekuatan yang luar biasa. Ia adalah potensi yang baik yang dapat menggerakan manusia terhubung dengan sesuatu yang terdalam pada diri manusia. Nestapa manusia moderen adalah keterpisahan dengannya.Formula penting yang harus ditemukan untuk manusia yang sudah terlanjur terpaku pada rumus-rumus modernitas yang rasional dan materialistik adalah spiritualitas yang dapat mendamaikan rasionalitas dan transendenalitas. Kajian filosofis yang mendalam dalam memelihara keterhubungan manusia dengan tuhannya dengan cara-cara yang lebih subtansial dengan menghidupkan beberapa ajaran tasawuf dalam keseharian kita merupakan tawaran dalam tulisan ini.}, language = {mul} } @misc{Żyłka, author = {Żyłka, Alicja}, title = {Review Fromm, E.: Die Revolution der Hoffnung. F{\"u}r eine humanisierte Technik (1968a, Polish): Od technokracji do (utopijnego) humanizmu}, series = {Rocznik Filozoficzny Ignatianum / The Ignatianum Philosophical Yearbook, Vol. 21, No. 2 (2015), pp. 118-124. [Online ISSN 2720-409X] [czasopisma.ignatianum.edu.pl/rfi/article/view/7/pdf]}, journal = {Rocznik Filozoficzny Ignatianum / The Ignatianum Philosophical Yearbook, Vol. 21, No. 2 (2015), pp. 118-124. [Online ISSN 2720-409X] [czasopisma.ignatianum.edu.pl/rfi/article/view/7/pdf]}, abstract = {Niniejsza recenzja dotyczy książki Ericha Fromma Rewolucja nadziei [...]. W stronę uczłowieczonej technologii. Została ona napisana jako odpowied{\'{z}} na kontrkulturową rewolucję 1968 roku i dwubiegunowe tendencje zachodnich społeczeństw: konsumpcjonizmu dyktowanego przez największe korporacje orazrozwoju ruch{\´o}w alterglobalistycznych walczących o globalne budowanie społeczeństwa obywatelskiego. Erich Fromm (1900-1980) był filozofem niemieckim żydowskiego pochodzenia. Zajmował się m.in. zagadnieniami psychologii społecznej oraz relacjami między jednostką i społeczeństwem. Ogromny wpływ na jego tw{\´o}rczość miały teorie Marxa i Freuda. W swoich pismach podejmował kwestię rozwiązania negatywnych zjawisk społecznych, szczeg{\´o}lnie tych obserwowanych w kręgu cywilizacji zachodniej [...].}, language = {pl} } @article{Zhdanov, author = {Zhdanov, Mikhail A.}, title = {ЛЮБОВЬ КАК ВАЖНЕЙШИЙ ЭЛЕМЕНТ МЕДИЦИНСКОЙ КОРПОРАТИВНОЙ КУЛЬТУРЫ [Love as the Most Essential Element of Medical Corporate Culture]}, series = {Вестник Томского государственного университета / Bulletin of Tomsk State University, No. 395 (2015), pp. 46-50. [Online ISSN 1561-803X] [core.ac.uk/download/287462729.pdf]}, journal = {Вестник Томского государственного университета / Bulletin of Tomsk State University, No. 395 (2015), pp. 46-50. [Online ISSN 1561-803X] [core.ac.uk/download/287462729.pdf]}, abstract = {Проводится философско-культурологический анализ медицинской корпоративной культуры через призму одного из главных ее элементов - любви. Автор отмечает процесс дегуманизации в современной системе оказания медицинской помощи и деонтологический кризис медицинской корпорации. Один из способов выхода из кризиса - возвращение к этике любви врача к своему пациенту на новом уровне. Автором использован методологический подход Эриха Фромма, представляющий любовь как искусство, в котором необходимо совершенствоваться.}, language = {ru} } @article{Zhu, author = {Zhu, Sihan}, title = {Alienated Freedom and Imaginary Freedom: from Erich Fromm's Theory of Freedom on >Herzog< [异化自由与空想自由:从艾里希·弗洛姆的自由理论谈《赫索格》] [application of Fromm's theories to art]}, series = {Yangtze River Novels Appreciation [长江小说鉴赏], No. 30 (2023), pp. 65-68.}, journal = {Yangtze River Novels Appreciation [长江小说鉴赏], No. 30 (2023), pp. 65-68.}, abstract = {自由思想是艾里希·弗洛姆精神分析学说的核心。对马克思人本主义和弗洛伊德精神分析学的批判继承使得弗洛姆的自由思想充分关注社会制度与人性的联系。他指出"逃避自由"的原因在于社会制度,它表现为人的个体化矛盾。对于该问题,弗洛姆提出>爱<的答案,创造了积极自由的理想模式。索尔·贝娄的小说《赫索格》塑造了赫索格这一具有个体化矛盾的形象,他因消极自由行为反常,因爱得到救赎。在异化问题上,弗洛姆与贝娄试图以>爱<来对抗异化的方法具有难以实践的空想性。}, language = {zh} } @misc{Zhang, author = {Zhang, Ziruo}, title = {The Research of Fromm's Social Critical Thought, Master thesis, Marxist Philosophy, Inner Mongolia University, Hohhot, Inner Mongolia, China 2023.}, abstract = {[Chinese abstract not available] With the new development of modern capitalism, Fromm, who had experienced two world wars and economic crisis, saw with a sharp eye all the pathological phenomena behind its prosperity. So Erich Fromm combined Freudian psychoanalysis and Marxism to launch a comprehensive critique of modern capitalism. Fromm's social criticism can be deconstructed into three parts: the basis of criticism is the theory of human nature featuring psychoanalysis; the objects of criticism include various pathological phenomena in the economic, political, cultural and psychological fields; the final point of criticism is to build a sound society and cultivate sound people through comprehensive reform. Fromm's social critical thought has its rationality and limitations. On the one hand, Fromm inherited and developed the critical spirit of Marx, and insisted on human-centeredness, paying extra attention to the development of people themselves. On the other hand, his critique of modern capitalism is superficial and does not go deep into the fundamental contradictions of capitalism, and his social conception is too ideal and lacks practicality. However, by finding the positive part of Fromm's social critical thought, it can provide some realistic insights into the solution of the specific problems faced in our social development. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{ZenginIcoezArslan, author = {Zengin, Mahmut and I{\c{c}}{\"o}z Arslan, Elif}, title = {Dini, Felsefi, Psikolojik Boyutlar{\i}yla Vicdan ve Değerler Eğitimindeki Yeri [Conscience with Its Religious, Philosophical, Psychological Aspects and Its Role in Values Education]}, series = {Amasya İlahiyat Dergisi, Vol. 6, No. 10 (2018), pp. 323-345. [Online ISSN 2667-6710] [dergipark.org.tr/tr/pub/amauifd/issue/37323/379279]}, journal = {Amasya İlahiyat Dergisi, Vol. 6, No. 10 (2018), pp. 323-345. [Online ISSN 2667-6710] [dergipark.org.tr/tr/pub/amauifd/issue/37323/379279]}, abstract = {Din, felsefe ve psikoloji gibi bir{\c{c}}ok disiplin vicdan kavram{\i}n{\i} inceleme konusu yaparak onu anlamaya ve tan{\i}mlamaya {\c{c}}al{\i}{\c{s}}m{\i}{\c{s}}t{\i}r. Din, felsefe ve psikoloji alan{\i}ndaki literat{\"u}rde vicdan, ki{\c{s}}ide iyiyi k{\"o}t{\"u}den ay{\i}rt etmeye yarayan i{\c{c}}sel bir parametre, ki{\c{s}}iden ki{\c{s}}iye deği{\c{s}}en ve geli{\c{s}}tirilebilir soyut bir kavram olarak değerlendirilmektedir. G{\"u}n{\"u}m{\"u}z d{\"u}nyas{\i}nda ise değerlerden yoksun pozitivist bilim anlay{\i}{\c{s}}{\i}n{\i}n eksiklikleri ve aksakl{\i}klar{\i} konu{\c{s}}ulmaktad{\i}r. Bu bağlamda d{\"u}nyan{\i}n {\c{c}}e{\c{s}}itli yerlerinde ahlak eğitimi, karakter eğitimi ve değerler eğitimi gibi eğitim programlar{\i} d{\"u}zenlenmektedir. Bu {\c{c}}al{\i}{\c{s}}ma değerler eğitiminde eğitim ve {\c{c}}evre gibi fakt{\"o}rlerin yan{\i} s{\i}ra insanda doğduğu andan itibaren var olduğuna inan{\i}lan vicdan olgusunu dini, felsefi ve psikolojik boyutlar{\i} ile incelemeyi ve değerlerin {\"o}ğretimindeki yeri ve {\"o}nemini değerlendirmeyi ama{\c{c}}lamaktad{\i}r. Bu kapsamda dini, felsefi ve psikolojik farkl{\i} bak{\i}{\c{s}} a{\c{c}}{\i}lar{\i}n{\i}n vicdan kavram{\i}na y{\"o}nelik değerlendirmelerine yer verilmi{\c{s}}, yap{\i}lan tan{\i}mlar{\i}n ortak noktalar{\i}ndan hareketle vicdan{\i}n >ne< liği {\"u}zerinde, vicdan eğitiminin gerekliliği {\"u}zerinde durulmu{\c{s}} ve değerler eğitiminde nas{\i}l i{\c{s}}e ko{\c{s}}ulacağ{\i} tart{\i}{\c{s}}{\i}lm{\i}{\c{s}}t{\i}r. Sonu{\c{c}} olarak, ki{\c{s}}inin vicdan{\i}na hitap etmeyen hi{\c{c}}bir değerin ki{\c{s}}iye kazand{\i}r{\i}lamayacağ{\i} fikri savunulmaktad{\i}r.}, language = {mul} } @article{Zeul, author = {Zeul, Mechthild}, title = {R{\"u}ckreise in die Vergangenheit. Zur Psychoanalyse spanischer Arbeitsemigrantinnen (1994)}, series = {H. Haase (Ed.), Ethnopsychoanalyse. Wanderungen zwischen den Weklten, Stuttgart (Verlag Internationale Psychoanalyse), 1996, pp. 219-255.}, journal = {H. Haase (Ed.), Ethnopsychoanalyse. Wanderungen zwischen den Weklten, Stuttgart (Verlag Internationale Psychoanalyse), 1996, pp. 219-255.}, language = {de} } @article{Zagni, author = {Zagni, Rodrigo Medina}, title = {>Decifra-me ou devoro te< o enigma do nazi-fascismo na obra de Erich Fromm, in: Associa{\c{c}}{\~a}o Nacional de Hist{\´o}ria (ANPUH): XXIII Encontro Estadual de Historia, Assis, S{\~a}o Paulo, Brasil 2016, pp. 1-17, Portuguese. [encontro2016.sp.anpuh.org/resources/anais/48/1465438764_ARQUIVO_Decifra-meoudevoro-te.pdf]}, abstract = {O artigo tem como objetivo identificar os referenciais te{\´o}rico-conceituais a partir dos quais Erich Fromm, autor inscrito na tradi{\c{c}}{\~a}o de uma >Esquerda Freudiana<, prop{\^o}s sistemas explicativos para o fen{\^o}meno do nazi-fascismo. Fromm o fez do >olho do furac{\~a}o<, no ano de 1941, com a Segunda Guerra ainda em curso e o governo nazista no poder. Mais amplamente, procura-se verificar que contributos estes referenciais puderam legar {\`a}s Ci{\^e}ncias Humanas e Sociais na forma de elementos explicativos, provenientes das teorias da psican{\´a}lise, para a tamanha complexidade deste objeto hist{\´o}rico.}, language = {pt} }