@article{Schaeffer, author = {Schaeffer, Katharina}, title = {{\"U}berlegungen zum Konsum in >Konsum und Schmerz< von John Berger sowie >Haben oder Sein< von Erich Fromm, Studienarbeit, Fachbereich Kunst - Allgemeines, Kunsttheorie, Alanus Hochschule f{\"u}r Kunst und Gesellschaft in Alfter, Grin Verlag 2014, 39 pp.}, abstract = {Die Thematik des Konsums ist eine, die mich pers{\"o}nlich interessiert und immer wieder besch{\"a}ftigt. Im Zuge des Seminars >Kunst und Gesellschaft, {\"A}sthetik und Ethik bei John Berger< befassten wir uns ebenfalls mit Konsum, was mich dazu verleitete, diese Hausarbeit zu verfassen. Dabei werden neben John Berger verschiedene Autoren sowie deren Auseinandersetzung mit und Sichtweise auf den Konsum untersucht. Es handelt sich bei ihnen um die Werbe-Experten Kroeber-Riel und Franz-Rudolf Esch sowie den Literat Erich Fromm.Kurzbiografie sowie enge Textarbeit dienen dazu, einen m{\"o}glichst guten und authentischen Einblick in Denk- und Schreibweise der Autoren zu vermitteln. So soll der Konsum aus verschiedenen Gesichtspunkten - pers{\"o}nlich, sozial-ethisch und {\"o}konomisch - betrachtet werden. Nach einer Definition des Begriffes Konsum widmet sich der Essay diversen Fragestellungen rund um das Thema Konsum, die jeweils mittels Textausz{\"u}gen erarbeitet und letztendlich beantwortet werden. Zun{\"a}chst soll die Frage, wie der Konsum, wie wir ihn heute kennen, eigentlich entstanden ist. John Berger {\"u}ber die Zusammenh{\"a}nge zwischen Konsum und Schmerz in seinem gleichnamigen Artikel Auskunft. Wie der Hyper-Konsum entsteht beziehungsweise mit welchen Strategien und Techniken die Werbung beim Verbraucher ein Pseudo-Konsum-Bed{\"u}rfnis schafft kann anhand des Werkes >Strategie und Technik der Werbung< von Esch und Kroeber-Riel nachvollzogen werden. Wolf Lotter stellt in seinem brand-eins-Magazin die Frage nach dem richtigen Maß. Und Fromm >res{\"u}miert ... Gedankeng{\"a}nge fr{\"u}herer Werke< ... in seinem Buch >Haben oder Sein<. All diese Schriftst{\"u}cke dienen als Grundlage f{\"u}r den Essay und sollen in einem umfassenden Fazit reflektiert und res{\"u}miert werden. [Exlibris.ch]}, language = {de} } @article{Schaff, author = {Schaff, Adam}, title = {Marxism and the Philosophy of Man (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 175.186.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 175.186.}, language = {ja} } @article{Schaff, author = {Schaff, Adam}, title = {El marxismo y la filosof{\´i}a del hombre}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 161-171.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 161-171.}, language = {es} } @article{Schaff, author = {Schaff, Adam}, title = {Il marxismo e la filosofia dell'uomo}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 165-175.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 165-175.}, language = {it} } @article{Schaff, author = {Schaff, Adam}, title = {O Marxismo e a Filosofia do Homem}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 151-162.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 151-162.}, language = {pt} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Alienation, Marxism, and Humanism (A Christian Viewpoint) (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 084-105.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 084-105.}, language = {ja} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Alienaci{\´o}n, marxismo y humanismo}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 342-361.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 342-361.}, language = {es} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Alienazione, marxismo e umanesimo}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 353-372.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 353-372.}, language = {it} } @article{SchatzWinter, author = {Schatz, Oskar and Winter, Ernst Florian}, title = {Af{\`a}ena{\c{c}}{\~a}o, Marxismo e Humanismo (Um ponto de vista crist{\~a}o)}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 324-346.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 324-346.}, language = {pt} } @article{Volpe, author = {Volpe, Galvano della}, title = {The Legal Philosophy of Socialism (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 204-219.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 204-219.}, language = {ja} } @article{Volpe, author = {Volpe, Galvano della}, title = {La filosof{\´i}a socialista del derecho}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 460-475.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 460-475.}, language = {es} } @article{Volpe, author = {Volpe, Galvano della}, title = {La legalit{\`a} socialista}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 467-483.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 467-483.}, language = {it} } @article{Volpe, author = {Volpe, Galvano della}, title = {A Filosofia Legal do Socialismo}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 431-449.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 431-449.}, language = {pt} } @article{Vranicki, author = {Vranicki, Predag}, title = {Socialism and the Problem of Alienation (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 069-083.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 069-083.}, language = {ja} } @article{Vranicki, author = {Vranicki, Predag}, title = {El socialismo y el problema de la alienaci{\´o}n}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 327-341.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 327-341.}, language = {es} } @article{Vranicki, author = {Vranicki, Predag}, title = {Il socialismo e il problema dell'alienazione}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 337-352.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 337-352.}, language = {it} } @article{Vranicki, author = {Vranicki, Predag}, title = {Sosialismen og menneskets fremmedgj{\o}ring}, series = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 107-118.}, journal = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 107-118.}, language = {mul} } @article{Vranicki, author = {Vranicki, Predag}, title = {Socialismo e o Problema da Aliena{\c{c}}{\~a}o}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 307-323.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 307-323.}, language = {pt} } @article{Testa, author = {Testa, Enrico}, title = {Dentro la cultura del '68}, series = {Rinascita Settimanale, Roma (28. 3. 1980), pp. 33.}, journal = {Rinascita Settimanale, Roma (28. 3. 1980), pp. 33.}, language = {it} } @article{Tetep, author = {Tetep,}, title = {Menggali Nilai-Nilai Karakter Sosial dalam Meneguhkan Kembali Jati Diri Ke-Bhineka-an Bangsa Indonesia [Exploring Social Character Values in Reaffirming the Diversity of the Indonesian Nation]}, series = {Prosiding Konferensi Nasional Kewarganegaraan III, 11 November 2017, Universitas Ahmad Dahlan, Yogyakarta, Indonesia 2017, pp. 372-379. [Online ISSN 2599-008X] [eprints.uad.ac.id/9928/1/372-379\%20Tetep.pdf}}, journal = {Prosiding Konferensi Nasional Kewarganegaraan III, 11 November 2017, Universitas Ahmad Dahlan, Yogyakarta, Indonesia 2017, pp. 372-379. [Online ISSN 2599-008X] [eprints.uad.ac.id/9928/1/372-379\%20Tetep.pdf}}, abstract = {Tantangan terbesar Bangsa Indonesia ke depan adalah mempertahankan keutuhan NKRI ini ditengah-tengah bermunculannya gejolak disintegrasi bangsa. Perlu ditegaskan kembali bahwa Indonesia adalah bangsa yang majemuk dan kemajemukan bangsa ini telah melahirkan kebesaran dan kekokohan Negara Kesatuan Republik Indonesia yang lahir berdasarkan kesepakatan para founding father negeri ini yang kemudian diwariskan kepada kita. Nilai-nilai kebhinekaan yang tertuang dalam lambang dan dasar negara kita telah banyak mengajarkan bahwa Indonesia bangsa yang majemuk sehingga perlu dijaga nilai-nilai kemajemukan melalui ikatan sosial kebangsaan atau kesalehan sosial. Upaya meneguhkan kembali jati diri ke-Bhineka-an Indonesia di tengahtengah gejolak disintegrasi bangsa saat ini bisa digali berbagai dimensi salah satunya membangun ikatan sosial melalui perwujudan karakter sosial dengan menularkan doktrin karakter sosial antara lain: >love (kasih saying), justice (keadilan), equality (kesamaan), and sacrifice (sikap rela berkorban)<. Bahwa konsepsi karakter sosial sejalan dengan nilai-nilai Falsafah Pancasila mengisyaratkan upaya memperkuat jati diri kemanusiawian. Menebarkan doktrin kasih sayang, sikap adil, persamaan dan sikap rela berkorban dapat menjaga nilai-nilai >human relationship<. Berdasarkan pemikiran tersebut bahwa nilai-nilai karakter sosial dapat digali dan dimplementasikan melalui pembelajaran di perguruan tinggi untuk meneguhkan kembali jati diri ke-Bhineka-an bagi bangsa Indonesia khususnya generasi muda mahasiswa agar memiliki kemampuan untuk hidup bersama dalam lingkungan sebayanya, orang tua dan lingkungan masyarakatnya secara luas.}, language = {mul} } @article{Textor, author = {Textor, Martin R.}, title = {Haben oder Sein. Vor 45 Jahren erschien das wegweisende Buch von Erich Fromm}, series = {M. R. Textor and A. Bostelmann (Eds.), Das Kita-Handbuch, 2021. https://www.kindergartenpaedagogik.de/fachartikel/paedagogik/haben-oder-sein}, journal = {M. R. Textor and A. Bostelmann (Eds.), Das Kita-Handbuch, 2021. https://www.kindergartenpaedagogik.de/fachartikel/paedagogik/haben-oder-sein}, language = {de} } @article{Thadden, author = {Thadden, Elisabeth von}, title = {Ein Verteidiger des Menschen: Der Arzt, Philosoph und Anthropologe Thomas Fuchs. Rede auf den Preistr{\"a}ger}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 066-075.}, volume = {d28/2024f}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 066-075.}, language = {de} } @article{Thomas, author = {Thomas, Norman}, title = {Humanistic Socialism and the Future (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 123-133.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 123-133.}, language = {ja} } @article{Thomas, author = {Thomas, Norman}, title = {El socialismo humanista y el futuro}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 379-390.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 379-390.}, language = {es} } @article{Thomas, author = {Thomas, Norman}, title = {Il socialismo umanista e il futuro}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 389-400.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 389-400.}, language = {it} } @article{Thomas, author = {Thomas, Norman}, title = {Socialismo Humanista e o Futuro}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 365-377.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 365-377.}, language = {pt} } @article{Warren, author = {Warren, Bill}, title = {Revisiting Fromm's >The Sane Society< at the present time: Some implications for mental Health and mental health education when seen with a PCP eye}, series = {Personal Construct Theory \& Practice, No. 9 (2012), pp. 4-15. [Online ISSN 1613-5091] [pcp-net.org/journal/pctp12/warren12.pdf]}, journal = {Personal Construct Theory \& Practice, No. 9 (2012), pp. 4-15. [Online ISSN 1613-5091] [pcp-net.org/journal/pctp12/warren12.pdf]}, abstract = {This paper discusses the notion of mental health from the perspective of the social context in which such a notion has to exist, and has to be fostered or otherwise, by that key social activity in a democracy that is education. In particular, it considers this topic by way of reviewing a thoroughgoing analysis of 'society and sanity' presented over a half century ago by Erich Fromm in his >The Sane Society<. The links to and an implications for a PCP understanding of mental health in the light of the ideas of Fromm and some later thinkers are discussed.}, language = {en} } @article{Wąsowski, author = {Wąsowski, Dominik}, title = {Dzieje mitu w mediach. Analiza fenomenu wampira w kinie na przykładzie >Zagadki Nieśmiertelności< Tony'ego Scotta i >Tylko Kochankowie Przeżyją< Jima Jarmuscha [The history of the myth in the media. Analysis of the vampire phenomenon in the cindema on an example >The Hunger< by Tony Scott and >Only Lovers Left Alive< by Jim Jarmusch] [application of Fromm's theories to art]}, series = {Ł{\´o}dzkie Studia Teologiczne, Vol. 32, No. 3 (2023), pp. 113-139. [Print ISSN 1231-1634] [doi.org/10.52097/lst.2023.3.113-139]}, journal = {Ł{\´o}dzkie Studia Teologiczne, Vol. 32, No. 3 (2023), pp. 113-139. [Print ISSN 1231-1634] [doi.org/10.52097/lst.2023.3.113-139]}, abstract = {The article is an attempt to prove that cinema, becoming a kind of home of a mythical being - a vampire, clearly influences the change in the perception of its importance in culture. It was decided to explore the form and narrative of >The Hunger<, directed by Tony Scott and >Only Lovers Left Alive<, written by Jim Jarmusch, because both of these works are masterpieces of the romance of the vampire myth with the film medium, which are not particularly popular among researchers of the phenomenon. The research works of Roland Barthes, Vladimir Propp, Erich Fromm and Rollo May were used, as well as the concepts of successive processing of a mythical story were demonstrated.}, language = {pl} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Etyka Ericha Fromma [Erich Fromm's Ethics], in: W. Tulibacki and A. Mo{\'{z}}dzierz (Eds.): Świat człowieka w perspektywie wiedzy humanistycznej [The world of Man in the Perspective of Humanistic Knowledge], Olsztyn (Olsztyn Higher School J{\´o}zef Rusiecki), Poland 2005, pp. 191-209.}, language = {pl} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Utopizme Ericha Fromma [Erich Fromm's Utopianism]}, series = {Humanistyka I Przyrodoznawstwo, No. 14 (2008), pp. 133-152. [doi.org/10.31648/hip.1101]}, journal = {Humanistyka I Przyrodoznawstwo, No. 14 (2008), pp. 133-152. [doi.org/10.31648/hip.1101]}, abstract = {Artykuł ma wskazywać związki filozofii Ericha Fromma z myśleniem utopijnym. Podstawowym zadaniem będzie zatem rozstrzygniecie, czy mamy do czynienia z klasyczna utopia, czy jedynie z elementami myślenia utopistycznego. Przyjmując, ze filozofia niemieckiego myśliciela wpisuje się w tradycje utopistyczna, ale klasyczna utopia nie jest, podejmuje pr{\´o}bę wykazania związk{\´o}w systemu filozoficznego Ericha Fromma z psychoanaliza Freuda, filozofia Marksa, mesjanizmem żydowskim i chrześcijańskim, kt{\´o}re cechuje myślenie utopistyczne.}, language = {pl} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Człowiek i sacrum: Ericha Fromma koncepcja religii humanistycznej [Man and the Sacred: Erich Fromm's Concept of Humanistic Religion]}, series = {Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48.}, journal = {Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48.}, language = {pl} } @article{Wątrobski, author = {Wątr{\´o}bski, Adam}, title = {Kategoria >wolności od< i >wolności do< w interpretacji wolności religijnej: konfrontacja ujęć E. Fromma i I. Berlina z deklaracją >Dignitatis humanae< [The Category of >Freedom from< and >Freedom to< in the Interpretation of Religious Freedom: Confrontation of the Views of E. Fromm and I. Berlin with the Declaration >Dignitatis humanae<]}, series = {Ł{\´o}dzkie Studia Teologiczne, Vol. 11/12 (2002/2003), pp. 345-354.}, journal = {Ł{\´o}dzkie Studia Teologiczne, Vol. 11/12 (2002/2003), pp. 345-354.}, abstract = {Zauważyć należy, że mimo ogromnej r{\´o}żnicy między poglądami Fromma i Berlina a stanowiskiem Kościoła pojęcia wolności pozytywnej i wolności negatyw-nej spełniają funkcję pomocną w analizie fenomenu wolności religijnej. Oczywiście nie są to narzędzia umożliwiające ukazanie istoty wolności religijnej, ale mogą się przyczynić do unaocznienia takich rzadziej stanowiących przedmiot refleksji filozof{\´o}w warunk{\´o}w koniecznych przyznawania się do religii, jak np. wolność od społecznego nacisku na grupy religijne, wolność od nieuprawnionych ingerencji państwa w sprawy religijne, wolność do swobodnego przekazywania wiedzy religijnej, do publicznego wyrażania przekonań religijnych itp. Myśliciele liberalni, kt{\´o}rych refleksja była inspiracją do napisania tego szkicu, skupiali swoją uwagę na wolności negatywnej. W tak rozumianej wolności upatrywali szczeg{\´o}lną wartość. Wolność w rozumieniu przedstawianym w Dignitatis humanae, o ile można ją charakteryzować przy użyciu pojęć proponowanych przez Berlina czy Fromma, będzie zdecydowanie bliższe wolności w sensie pozytywnym, a jej urzeczywistnienie jednostka będzie osiągać przez dobrowolne poddanie się prowadzeniu przez rozpoznaną Prawdę.}, language = {pl} } @article{Weber, author = {Weber, Wolfgang}, title = {La muralla del car{\´a}cter. Psicoanalisis del caracter social de las profesoras primarias. Disertaci{\´o}n durante el seminario mejicano-alem{\´a}n. La investigacion del caracter social. Intercambio de experiencias. Domingo 22 de Mayo de 1994 a las nueve horas en el Instituto de Ciencias Pol{\´i}ticas en T{\"u}bingen. Translation by Alfredo Westermeyer, 13 pp-}, number = {unpublished version / unver{\"o}ffentlichte Fassung}, language = {es} } @article{Weber, author = {Weber, Wolfgang G.}, title = {Some lineages and resources of Critical and Radical Humanist Work and Organizational Psychology}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 21-30.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 21-30.}, abstract = {Critical work and organizational psychology is developing on an international scale. Against the background of this evolving scientific field, in this extended version of my opening speech at the first International Conference on Critical and Radical Humanist Work and Organizational Psychology, held from 11th to 13th of July 2022 at the University of Innsbruck, I aim to address the following three questions: (1) What concepts may be relevant for critical work and organizational psychology in analyzing established „mainstream" (i.e., hegemonic) conceptualizations within work and organizational psychology? (2) Cui bono, critical work and organizational psychology? - To what ethical foundations do (or can) representatives of critical work and organizational psychology refer to when they intend to criticize theory and practice in work and organizational psychology? (3) What do we know about work and organizations beyond domination, subjectification and social alienation? - About fractals of a humanist, socially sustainable economy. Preliminary answers to these questions and implications for the future of critical work and organizational psychology will be discussed.}, language = {en} } @article{UriasHorcasitas, author = {Ur{\´i}as Horcasitas, Beatriz}, title = {Entre Marx y Freud: el totalitarismo seg{\´u}n Serge, Fromm y Marcuse [Between Marx and Freud: Totalitarianism by Serge, Fromm and Marcuse]}, series = {Estudios Sociol{\´o}gicos de El Colegio de M{\´e}xico, Vol. 41, No. 121 (2023), pp. 37-64. [Online ISSN 2448-6442] [doi.org/10.24201/es.2023v41n121.2287]}, journal = {Estudios Sociol{\´o}gicos de El Colegio de M{\´e}xico, Vol. 41, No. 121 (2023), pp. 37-64. [Online ISSN 2448-6442] [doi.org/10.24201/es.2023v41n121.2287]}, abstract = {Victor Serge, Erich Fromm y Herbert Marcuse elaboraron una primera interpretaci{\´o}n acerca de los totalitarismos nazi y sovi{\´e}tico. La particularidad de sus escritos al inicio de 1940 fue entrelazar conceptos marxistas y psicoanal{\´i}ticos para comprender la racionalidad que subyac{\´i}a a estos dos fen{\´o}menos. En paralelo, hicieron propuestas para renovar el socialismo en un sentido democr{\´a}tico. Coinciden en plantear que adem{\´a}s de la represi{\´o}n pol{\´i}tica y del control burocr{\´a}tico, la dominaci{\´o}n totalitaria se ejerc{\´i}a a trav{\´e}s de un potente aparato ideol{\´o}gico que hab{\´i}a arraigado en el inconsciente individual y colectivo. Consideraron que la importancia del trabajo intelectual estaba ligada a la comprensi{\´o}n de los mecanismos psicol{\´o}gicos que sustentaban el fen{\´o}meno totalitario a fin de erradicarlo.}, language = {en} } @article{VallejoOrellana, author = {Vallejo Orellana, Reyes}, title = {Karen Horney, una pionera de la ruptura con el modelo freudiano para explicar la psicolog{\´i}a femenina y el desarrollo humano sano y neur{\´o}tico, Article, Educational Psychology, Department of Developmental and Educational Psychology, University of Sevilla, Sevilla, Spain 2002, 11 pp. [idus.us.es/handle/11441/14829]}, language = {es} } @article{VanHieletal, author = {Van Hiel, Alain and et al.,}, title = {To Have or To Be? A Comparison of Materialism-Based Theories and Self-Determination Theory as Explanatory Frameworks of Prejudice}, series = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, journal = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, abstract = {The present study aimed to delineate the psychological structure of materialism and intrinsic and extrinsic value pursuit. Moreover, we compared models based on self-determination theory (SDT), Fromm's marketing character, and Inglehart's theory of social change to account for racial prejudice. In a sample of undergraduate students (n=131) and adults (n=176) it was revealed that the extrinsic value pursuit Financial Success/Materialism could be distinguished from the extrinsic value scales Physical Appeal and Social Recognition, and Community Concern could be distinguished from the intrinsic value pursuit scales Self-acceptance and Affiliation. Moreover, Financial Success/Materialism and Community Concern were consistently and significantly related to prejudice, whereas the other SDT facet scales yielded weaker relationships with prejudice. Structural models based on SDT and Inglehart were not corroborated, but instead the present data supported a mediation model based on Fromm's work in which the effect of Community Concern was mediated by Financial Success/Materialism. Broader implications for SDT are critically assessed.}, language = {en} } @article{Veck, author = {Veck, Wayne}, title = {Reflecting on attention-deficient hyperactivity disorder and disablement in education with Erich Fromm}, series = {Disability \& Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935]}, journal = {Disability \& Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935]}, abstract = {Drawing upon the thought of Eric Fromm, this paper argues that efforts to understand and counter behaviour that causes difficulties in education should begin in a critical and reflective engagement with both the conditions of human freedom and the character of educational institutions and society as a whole. Fromm's critique of dominating ideas about good mental health within capitalistic societies is examined in relation to disablement and attention-deficient hyperactivity disorder. A study of a sixth-form college in the south of England elucidates connections between Fromm's insights into social psychology and disablement as a process of oppression.}, language = {en} } @article{VelaBueno, author = {Vela Bueno, Jos{\´e} Carlos}, title = {>Reflexiones en torno a T{\´a}natos a trav{\´e}s de Las Hurdes, tierra sin pan de Luis Bu{\~n}uel< [application of Fromm's theories to art]}, series = {Cultura de la Rep{\´u}blica. Revista de an{\´a}lisis cr{\´i}tico, No. 1 (2017): pp. 95-109. [Online ISSN 2530-8238] [doi.org/10.15366/crrac2017.1.008]}, journal = {Cultura de la Rep{\´u}blica. Revista de an{\´a}lisis cr{\´i}tico, No. 1 (2017): pp. 95-109. [Online ISSN 2530-8238] [doi.org/10.15366/crrac2017.1.008]}, abstract = {En este art{\´i}culo se trabaja con la pulsi{\´o}n de muerte, tan importante en el arte moderno, a trav{\´e}s de Las Hurdes, tierra sin pan de Luis Bu{\~n}uel. Se registran las formas m{\´a}s significativas en que dicha pulsi{\´o}n aparece en el mencionado documental y se tematizan en torno a la dualidad entre biofilia y necrofilia (entendida en sentido general, no s{\´o}lo sexual) de Erich Fromm. Finalmente paso a una deconstrucci{\´o}n de dicha dualidad, o sea, a mostrar sus limitaciones como polaridad jer{\´a}rquica.}, language = {es} } @article{Veroli, author = {Veroli, Nicolas}, title = {Freedom Is Not a Thing: Toward a Theory of Liberation for the Twenty-first Century}, series = {Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244]}, journal = {Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244]}, abstract = {Beginning from a critique of neoliberalism, and in particular of its concept of freedom, I develop an alternative notion of freedom as love. In order to escape the current neoliberal hegemony, I argue that we must reconnect with the radical traditions of the nineteenth and twentieth centuries. I thus take as my starting point the debate between Herbert Marcuse and Erich Fromm over the nature of freedom that took place in the pages of Dissent in the mid-1950s. Building on their work I construct a theory of freedom as >connective expression<.}, language = {en} } @article{Vertovšek, author = {Vertovšek, Nenad}, title = {Frommov čovjek za sebe kao slobodno stvaralačko biće prakse [Erich Fromm's >Man for Himself< as a Free Creative Being of Praxis]}, series = {Metodički Ogledi, Vol. 20, No. 2, pp. 79-96. [Online ISSN 1848-2325] [hrcak.srce.hr/file/175622]}, journal = {Metodički Ogledi, Vol. 20, No. 2, pp. 79-96. [Online ISSN 1848-2325] [hrcak.srce.hr/file/175622]}, abstract = {Razumijevanje otuđenog čovjeka koji u povijesnom razvoju stječe sve više slobode, ali se u suvremenom društvu sve više osjeća izolirano od prirode i drugih ljudi, povezuje se u djelima Gaje Petrovića, istaknutog praksisovca, s univerzalnim humanističkim opredjeljenjima i dinamičkom psihologijom. Kada svoju pozornost usmjerava na Ericha Fromma i njegovog čovjeka za sebe, traži odgovore na pitanja što je u Frommovu shvaćanju posebno zanimljivo za tadašnju i buduću filozofiju. Zanima ga Frommovo istraživanje korijena bijega od slobode u čovjekovoj prirodi i suvremenom društvu, ali i mogućnosti oslobađanja čovjeka od tereta kojeg je postavio sam sebi. Pojmovi ljudska priroda i alijenacija Gaji Petroviću služe za produbljenje i proširenje filozofskih promišljanja o čovjeku, kako bi ponudio rješenje osnovnih problema egzistencije i društvenih odnosa. Jedna od zajedničkih točki susreta Gaje Petrovića i Ericha Fromma jest i raskorak između čovjekove biti i stvarne, praktične egzistencije. U središtu njihove filozofije je čovjek, njegova priroda i proturječnosti s kojima se suočava kao stvaralačko biće prakse. Zajedničko im je i pitanje treba li i kako ponovno koristiti dosege praktičnog uma i/ili nastaviti tamo gdje se je stalo u filozofskom konceptu otuđenog čovjeka? Hoće li razmatranje alijenacije i dezalijenacije konačno obnoviti misao o Čovjeku koji, nažalost, nije to što jest, a treba biti ono što bi mogao biti?}, language = {mul} } @article{Vilchinskaya, author = {Vilchinskaya, L. Z.}, title = {Массовое сознание в философии Э. Фромма [Collective consciousness in the philosophy of E. Fromm]}, series = {Izvestia MGTU MAMI, Vol. 7, No. 4-2 (2013), pp. 12-19. [Online ISSN 2949-1428] [doi.org/10.17816/2074-0530-67945]}, journal = {Izvestia MGTU MAMI, Vol. 7, No. 4-2 (2013), pp. 12-19. [Online ISSN 2949-1428] [doi.org/10.17816/2074-0530-67945]}, abstract = {В статье рассматривается концепция массового сознания Эриха Фромма. Проанализирован феномен деструктивности в современном западном обществе. Проводится сравнение позиции Э.Фромма и других представителей психоаналитической философии.}, language = {ru} } @article{VillasenorBayardo, author = {Villase{\~n}or Bayardo, Sergio Javier}, title = {Historical aspects of Mexican psychiatry}, series = {International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703]}, journal = {International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703]}, abstract = {Mexican psychiatry initiated since pre-Hispanic times. Historically, treatments were a mixture of magic, science and religion. Ancient Nahuas had their own medical concepts with a holistic view of medicine, considering men and cosmos as a whole. The first psychiatric hospital appeared in 1566 and a more modern psychiatric asylum emerged until 1910. International exchanges of theoretical approaches started in the National University with the visit of Pierre Janet. There were other important figures that influenced Mexican psychiatry, such as Erich Fromm, Henri Ey, Jean Garrab{\´e} and Yves Thoret. Regarding Mexican psychiatrists, some of the most important contributors to Mexican psychiatry were Jos{\´e} Luis Pati{\~n}o Rojas, Manuel Guevara Oropeza and Ram{\´o}n de la Fuente Mu{\~n}iz. This article includes excerpts from >Clinical Psychiatry<, a book by Pati{\~n}o Rojas where he tries to understand and describe the inner world experienced by patients with schizophrenia; also, the thesis conducted by Guevara Oropeza (>Psychoanalisis<), which is a critical comparison between the theories of Janet and Freud. Finally, we include >The study of consciousness: current status< by Ram{\´o}n de la Fuente, which leads us through the initial investigations concerning consciousness, its evolution, and the contributions made by psychology, philosophy and neurobiology.}, language = {en} } @article{Topolska, author = {Topolska, Ewelina}, title = {De un trastorno nervioso a una guerra. Psique y pol{\´i}tica en >El a{\~n}o de Ricardo< de Ang{\´e}lica Liddell desde el punto de vista del psicoan{\´a}lisis de Erich Fromm [From a Mental Disorder to a War. Psyche and Politics in >The Year of Richard< by Ang{\´e}lica Liddell from the Point of View of Erich Fromm's Psychoanalytical Theory] [application of Fromm's theories to art]}, series = {{\´E}tudes Romanes de BRNO, Vol. 42, No. 2 (2021), pp. 123-133. [Online ISSN 2336-4416] [doi.org/10.5817/ERB2021-2-9]}, journal = {{\´E}tudes Romanes de BRNO, Vol. 42, No. 2 (2021), pp. 123-133. [Online ISSN 2336-4416] [doi.org/10.5817/ERB2021-2-9]}, abstract = {El presente art{\´i}culo es una aproximaci{\´o}n al personaje de Ricardo, protagonista de >El a{\~n}o de Ricardo< de Ang{\´e}lica Liddell, desde el punto de vista del psicoan{\´a}lisis de Erich Fromm. Un concepto especialmente {\´u}til a la hora de abordar esta reescritura moderna de la famosa tragedia shakespeariana es la >orientaci{\´o}n necr{\´o}fila<, un t{\´e}rmino acu{\~n}ado por Erich Fromm para describir un car{\´a}cter destructivo, que manifiesta una clara fijaci{\´o}n en las actividades y los procesos contrarios a la vida, al desarrollo, al crecimiento. Una herramienta complementaria, que tambi{\´e}n se emplea en el an{\´a}lisis del personaje, es la noci{\´o}n de >car{\´a}cter anal<, de Freud, cuyas teor{\´i}as han sido reinterpretadas y elaboradas por Fromm. Siguiendo el planteamiento de Liddell, en el art{\´i}culo se destaca el {\´i}ntimo v{\´i}nculo que existe entre la estructura ps{\´i}quica y la vida p{\´u}blica del personaje, y, por extensi{\´o}n, de cualquier pol{\´i}tico.}, language = {es} } @article{Topolska, author = {Topolska, Ewelina}, title = {Teatr Ang{\´e}liki Liddell z punktu widzenia psychoanalizy frommowskiej [Ang{\´e}lica Liddell's theater from the point of view of Fromm's psychoanalysis]}, series = {Skała Agata (Ed.): Filozoficzne aspekty literatury. O r{\´o}żnych porządkach aksjologicznych i ontologicznych, Lublin (Scientific Publishing House TYGIEL) Poland 2022, pp. 47 - 60, Polish. [ISBN 978-83-67104-32-6]}, journal = {Skała Agata (Ed.): Filozoficzne aspekty literatury. O r{\´o}żnych porządkach aksjologicznych i ontologicznych, Lublin (Scientific Publishing House TYGIEL) Poland 2022, pp. 47 - 60, Polish. [ISBN 978-83-67104-32-6]}, abstract = {Artykuł ma na celu analizę wybranych spektakli Ang{\´e}liki Liddell, wsp{\´o}łczesnej hiszpańskiej dramaturżki, reżyserki i aktorki teatralnej poprzez teorię psychoanalityczną Ericha Fromma. Gł{\´o}wnym konceptem, kt{\´o}ry wydaje się być kluczowy dla dogłębnego zrozumienia wymowy Liddellowskich sztuk, jest koncept nekrofilii, czyli umiłowania zniszczenia, śmierci i rozkładu, w przeciwieństwie do biofilii, orientacji życiowej nakierowanej na wzrost i syntezę. Sztuką, kt{\´o}ra jest rozpatrywana szczeg{\´o}lnie dogłębnie pod kątem charakteru nekrofilijnego jest >Rok Ryszarda<, wystawiona w 2005 roku wariacja na temat >Kr{\´o}la Ryszarda III< Szekspira. Motywy, jakie pojawiają się w tym przedstawieniu, będą powracały w kolejnych tekstach wychodzących spod pi{\´o}ra Liddell, takich jak >Co zrobię z tym mieczem? Wok{\´o}ł problemu Prawa i Piękna< czy „Liebestod - zapach krwi stoi mi wciąż przed oczami - Juan Belmonte<. We wszystkich tych sztukach znajdziemy centralną figurę, kt{\´o}ra na skutek fizycznej deformacji wykluczona jest ze świata miłości, a więc skazana na samotność. Samotność ta wywołuje ogromny lęk i agresję, kt{\´o}ra popycha bohatera do wejścia ze światem w wię{\'{z}} sadystyczną, bazującą na kontroli. Jednak jak zauważyła Simone Weil, najdoskonalszym przejawem siły, najpełniejszą formą kontroli jest zabicie obiektu, toteż ostatecznie bohaterowie Liddell pławią się w krwi, zaś ona sama pr{\´o}buje przedstawić widzowi akty najbardziej odrażającej przemocy jako rytuały, kt{\´o}re mogą nam pom{\´o}c w odnalezieniu trascendencji. Jej pesymistyczna i z punktu widzenia psychologicznego wypaczona koncepcja miłości, wedle kt{\´o}rej zawsze ostatecznie zabija się to, co się kocha, stoi w jaskrawej sprzeczności z biofilijną etyką Fromma, dla kt{\´o}rego, jak przytaczamy w artykule, miłość do troska, odpowiedzialność poszanowanie i poznanie. Ostatecznie w artykule podkreśla się psychopatologiczny charakter Liddellowskiej ideologii, zwracając uwagę na konieczność oceny dzieła sztuki nie tylko przez pryzmat estetyki, ale także etyki, społecznego wpływu dzieła.}, language = {pl} } @article{Trochowski, author = {Trochowski, Daniela}, title = {Zum Geleit}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 011-014.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 011-014.}, language = {de} } @article{TubertOklander, author = {Tubert-Oklander, Juan}, title = {A Gentle Revolutionary: The Influence of Malcolm Pines on My Thinking and Practice}, series = {Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272]}, journal = {Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272]}, abstract = {The author tells the history of his relationship with Malcolm Pines, and uses it in order to describe the latter's personality and thinking, as well as to trace the influence that he has had on his thinking and practice. The focus of the discussion is on Malcolm's understanding of the socio-political context of mental processes, including the creation of psychoanalysis by Freud, and the inner politics of psychoanalytical and group-analytical institutions. Malcolm is described as a revolutionary character, in Fromm's terms. The article is a celebration of Pines' life and contributions, as he reaches the age of 85.}, language = {en} } @article{TurcotteHolmes, author = {Turcotte, Pier-Luc and Holmes, Dave}, title = {The (dis)obedient occupational therapist: Areflection on dissent against disciplinary propaganda [O terapeuta ocupacional (des)obediente: uma reflex{\~a}o dissidente contra apropaganda disciplinar]}, series = {Cadernos Brasileiros de Terapia Ocupacional, Vol. 29 (2021), pp. 1-22. [Online ISSN 2238-2860] [cadernosdeto.ufscar.br/index.php/cadernos/article/view/2924/1537]}, journal = {Cadernos Brasileiros de Terapia Ocupacional, Vol. 29 (2021), pp. 1-22. [Online ISSN 2238-2860] [cadernosdeto.ufscar.br/index.php/cadernos/article/view/2924/1537]}, abstract = {Introduction: Despite struggling to establish itself as an autonomous profession, occupational therapy remains extensively regulated and controlled by discursive authorities inside and outside the discipline. After overcoming the profession's reformist ideals, the military governance that supported its rapid expansion morphed into civil institutions but both were based on similar grounds: occupational therapists should obey a strict set of rules while disobedience and dissent are consistently repressed or silenced. Objective: The objective of this article is to deconstruct dominant (consensual) discourses that shape the status quo in occupational therapy and envision alternative paths for the development of the discipline. Method: Drawing on the work of Erich Fromm and Jacques Ranci{\`e}re, we propose a (critical) theoretical analysis of the concepts of disobedience and dissensus as they apply to occupational therapists. Results: The concepts of disobedience (Fromm) and dissensus (Ranci{\`e}re) can be used to revisit the consensus shaped by discursive authorities inside and outside occupational therapy and expose the political nature of such processes. We argue that remaining oppressive forces similar to those of a warfare regime persist in regulating occupational therapy practice and knowledge by enacting a form of >disciplinary propaganda.< Rather than threatening the development of the discipline, disobedience and dissensus constitute critical responses to disrupt dominant discourses and give rise to healthier concepts. Conclusion: The use of politically charged terms such as disobedience or dissensus can be seen as controversial and unsettling for a profession like occupational therapy but we believe they are necessary for the future of our discipline.}, language = {en} } @article{UlloaBrenesetal, author = {Ulloa Brenes, Gilbert and et al.,}, title = {Fundamentos te{\´o}rico-metodol{\´o}gicos del >cuestionario sobre marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED< [Theoretical and methodological foundations of the >questionnaire on ethical orientation frameworks of UNED students<]}, series = {Revista Espiga, Vol. 13, No. 27 (2014), pp. 81-92. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/505/408]}, journal = {Revista Espiga, Vol. 13, No. 27 (2014), pp. 81-92. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/505/408]}, abstract = {A partir de las tesis elaboradas por el psic{\´o}logo social Erich Fromm (1977) respecto a los marcos de orientaci{\´o}n y devoci{\´o}n que gu{\´i}an parte del comportamiento humano en sociedad, se cons- truye un sistema te{\´o}rico-metodol{\´o}gico cuyo objeto de estudio, categor{\´i}as, subcategor{\´i}as y ejes tem{\´a}ticos derivan en un instrumento denominado: >Cuestionario sobre marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED<, el cual se utiliza en el proyecto de investigaci{\´o}n de la C{\´a}tedra de Teolog{\´i}a titulado: >En qu{\´e} creen los j{\´o}venes? Marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED<. Interesa que este instrumento sea una herramienta v{\´a}lida para sondear la orientaci{\´o}n {\´e}tica de la poblaci{\´o}n con que se trabaja en ese proyecto y constituya, adem{\´a}s, un aporte novedoso en el {\´a}rea de la investigaci{\´o}n social en torno a tem{\´a}ticas similares. Palabras clave: Orientaciones {\´e}ticas, Erich Fromm, investigaci{\´o}n social, estudiantes universitarios.}, language = {es} } @article{Umrath, author = {Umrath, Barbara}, title = {A Feminist Reading of the Frankfurt School's Studies on Authoritarianism}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 189-208.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 189-208.}, language = {de} } @article{ThompsonThompson, author = {Thompson, Joyce E. and Thompson, Henry O.}, title = {Why Should Midwives Be Concerned With Ethics?}, series = {Midwifery Today and Childbirth Education, Vol. 40 (1996), pp. 36-40. [Online ISSN 1522-2888] [midwiferytoday.com/mt-magazine/issue-40]}, journal = {Midwifery Today and Childbirth Education, Vol. 40 (1996), pp. 36-40. [Online ISSN 1522-2888] [midwiferytoday.com/mt-magazine/issue-40]}, abstract = {Is there such a thing as midwifery ethics? Yes, there is. As human beings (moral agents), midwives are to be ethical, moral, responsible persons and professionals. Midwives work in moral relationships with other persons. They serve by the moral standards of their profession as now embodied in written codes of ethics, a profession that is part of the larger health care profession. As part of the professional world, midwives participate in the general standard that to be professional is to be ethical and to be unethical is to be unprofessional. The professions, in turn, are part of what Erich Fromm calls >human ethics<. If midwives are to be ethical, we suggest they need to understand ethics and to reason morally. Better health care for all is the result.}, language = {en} } @article{Thorpe, author = {Thorpe, Charles}, title = {The Necroculture of Capitalism [application of Fromm's theories to art]}, series = {Necroculture, New York (Palgrave Macmillan) 2016, pp. 1-52. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_1]}, journal = {Necroculture, New York (Palgrave Macmillan) 2016, pp. 1-52. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_1]}, abstract = {In the television series >The Walking Dead<, survivors of an apocalypse take shelter in a prison, while zombies circle the fences looking for a way in. The zombies are shadows cast by a past to which the survivors cannot return but which they cannot escape. The living dead represent the past that, as Karl Marx wrote, >weighs like a nightmare on the brains of the living.< The prison that holds us today is what right-wing philosopher Francis Fukuyama called >the end of history,< a predicament in which >we cannot picture to ourselves a world that is essentially different from the present one, and at the same time better.<}, language = {en} }