@article{Riessland, author = {Rießland, Matthias}, title = {>Wenn ich nicht weiß, was ich tue, kann ich nicht tun, was ich will<. Erich Fromms Begriff des Gewahrwerdens und die P{\"a}dagogik von Mosh{\´e} Feldenkrais}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 29 / 2025, Tuebingen (Selbstverlag), pp. 146-160.}, volume = {d29/2025m}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 29 / 2025, Tuebingen (Selbstverlag), pp. 146-160.}, language = {de} } @article{Riessland, author = {Rießland, Matthias}, title = {>If I Don't Know What I'm Doing, I Can't Do What I Want<. Fromm's Concept of Aware-ness and the Pedagogy of Mosh{\´e} Feldenkrais}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 29 / 2025, Tuebingen (Selbstverlag), pp. 109-122.}, volume = {e29/2024i}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 29 / 2025, Tuebingen (Selbstverlag), pp. 109-122.}, language = {en} } @article{RodriguezBenitez, author = {Rodriguez Ben{\´i}tez, Arian}, title = {Erich Fromm y Herbert Marcuse: Disidencia psicoanal{\´i}tica y convergencia en la utop{\´i}a [Erich Fromm and Herbert Marcuse: Psychoanalytical dissidence and utopic convergence]}, series = {Dialectica - Revista de investigaci{\´o}n filos{\´o}fica y teor{\´i}a social, Vol. 2, No. 3 (2000), pp. 23-33 [Online ISSN 2707-3386] [journal.dialektika.org/ojs/index.php/logos/article/view/39/73]}, journal = {Dialectica - Revista de investigaci{\´o}n filos{\´o}fica y teor{\´i}a social, Vol. 2, No. 3 (2000), pp. 23-33 [Online ISSN 2707-3386] [journal.dialektika.org/ojs/index.php/logos/article/view/39/73]}, abstract = {Una panor{\´a}mica de la integraci{\´o}n entre psicoan{\´a}lisis y marxismo en los marcos de la primera generaci{\´o}n de la Escuela de Frankfort. Sobre todo, desde el pensamiento de Erich Fromm y Herbert Marcuse, subrayando la diferente actitud ante el psicoan{\´a}lisis por parte de ambos. Como culminaci{\´o}n de ambos pensamientos, se presenta un resumen cr{\´i}tico de dos obras fundamentales de los autores, y que cristalizan la originalidad de su pensamiento.}, language = {es} } @article{Tolibdjanovna, author = {Tolibdjanovna, Alisherova Zulfiya}, title = {The Essence of Foreign Psychologists and Eric Fromm and IBN Sina's Escape from Freedom is Alienation< is inextricably linked with the idea of the Eastern thinker Ibn Sina that >humanity - the social interaction of people encourages one to live and strive.< According to Ibn Sina, human beings can help each other to acquire good manners by satisfying their material and spiritual needs through contact with others. It has been scientifically shown that.}, language = {en} } @article{TriardiNatar, author = {Triardi, Samuel Zacharias and Natar, Asnath Niwa}, title = {Disrupsi seksualitas seminis: meninjau pelecehan dan kekerasan perempuan pada praktik adat Sifon masyarakat suku Atoin Meto}, series = {Mus{\~a}wa - Jurnal Studi Gender dan Islam, Vol. 19, No. 1 (2020), pp. 57-69. [Print ISSN 1412-3460] [ejournal.uin-suka.ac.id/pusat/MUSAWA/article/view/191.57-69/1706]}, journal = {Mus{\~a}wa - Jurnal Studi Gender dan Islam, Vol. 19, No. 1 (2020), pp. 57-69. [Print ISSN 1412-3460] [ejournal.uin-suka.ac.id/pusat/MUSAWA/article/view/191.57-69/1706]}, abstract = {Kekerasan seksual terhadap perempuan menjadi pergumulan bersama sebagai bangsa yang beradab. Tidak dapat dipungkiri bahwa kekerasan seksual terhadap perempuan terjadi di Indonesia dari tahun ke tahun kian meningkat. Bahkan, bentuk kekerasan seksual yang terjadi selalu bervariasi. Salah satu bentuk kekerasan seksual perempuan adalah kekerasan seksual berbasis budaya dan tradisi. Oleh karena itu, tulisan ini membahas kekerasan seksual berbasis budaya dan tradisi pada praktik adat Sifon oleh masyarakat suku Atoin Meto. Praktik adat Sifon merupakan tradisi khitan yang dilakukan seorang laki-laki sudah menikah untuk proses penyembuhan luka bekas khitan dengan cara menyetubuhi seorang perempuan yang terpilih. Perempuan yang disetubuhi disebut perempuan media Sifon dan laki-laki yang melakukan praktik Sifon disebut laki-laki Sifon. Tujuan tulisan ini menguak praktik adat sifon dari perspektif seksualitas feminis. Seluk-beluk kekerasan seksual terjadi dalam praktik adat Sifon, khususnya yang dialami oleh perempuan media Sifon.}, language = {mul} } @article{TurangFanani, author = {Turang, Indra Oktavianus and Fanani, Urip Zaenal}, title = {Orientasi Objek Cinta antara Tokoh 阿宣 >Āxuān Dan< 小白 >Xiǎob{\´a}i< Dalam Film >白蛇< >B{\´a}ish{\´e}< (Ular Putih) karya 赵霁 Zh{\`a}oj{\`i} Dalam Perspektif Psikologi Seni Mencintai Erich Fromm [application of Fromm's theories to art]}, series = {Jurnal Bahasa Mandarin (UNESA), Vol. 1, No. 1 (2021), pp. 1-9. [ejournal.unesa.ac.id/index.php/manadarin/article/view/40144]}, journal = {Jurnal Bahasa Mandarin (UNESA), Vol. 1, No. 1 (2021), pp. 1-9. [ejournal.unesa.ac.id/index.php/manadarin/article/view/40144]}, abstract = {Penyatuan terhadap sesuatu atau seseorang pada umumnya menyangkut tentang cinta. Dengan demikian penelitian ini akan membahas orientasi objek cinta antara 阿宣 Āxuān dan 小白 Xiǎob{\´a}i pada >白蛇< >B{\´a}ish{\´e}< ata >White Snake< (>Ular Putih<) karya (赵霁) Zh{\`a}oj{\`i}. Peneliti akan menggunakan teori psilokogi seni mencintai Erich Fromm.Penelitian ini berfokus pada satu rumusan masalah yaitu apakah orientasi objek cinta antara tokoh 阿宣 Āxuān dan 小白 Xiǎob{\´a}i. Tujuan dari penelitian ini adalah untuk mengetahui orientasi objek cinta antara tokoh 阿宣 Āxuān dan 小白 Xiǎob{\´a}i berdasarkan dari reaksi- reaski yang timbul pada saat kebersamaan mereka. Peneliti menggunakan metode deskriptif dengan pendekatan kualitatif. Pemerolehan data primer berasal dari film >白蛇< B{\´a}ish{\´e} atau >White Snake< (Ular Putih) karya (赵霁) Zh{\`a}oj{\`i} dan data sekunder. Hasil analisis dalam penelitian ini ditemukan orientasi objek cinta antara 阿宣 Āxuān Dan小白Xiǎob{\´a}i dengan kajian teori seni mencintai Erich Fromm mengarah reaksi-reaksi yang timbul dalam objek cinta erotis. Kesimpulan peneliti berdasarkan orientasi cinta mengarah kepada cinta erotis dikarenakan adanya ikatan perasaan yang ekslusif mengarah kepada satu sama lain semenjak awal pertemuan hingga akhir cerita.}, language = {mul} } @article{Umrath, author = {Umrath, Barbara}, title = {Das Sexuelle zwischen Beherrschung, Instrumentalisierung und Utopie. Grenzen und Potenziale der Kritischen Theorie, in: Windheuser, Jeanette und Kleinau, Elke (Eds.): Generation und Sexualit{\"a}t, Opladen, Berlin, Toronto (Verlag Julius Klinkhardt) 2020, pp. 37-49. [doi.org/10.25656/01:25157]}, abstract = {[First section] Die {\"a}ltere Kritische Theorie, wie sie ab den 1930er Jahren vom Kreis um Max Horkheimer, Theodor W. Adorno und Herbert Marcuse entwickelt wurde, wurde von feministischer Seite insbesondere im deutschen Sprachraum rege rezipiert.[...] Was Befreiung im Verh{\"a}ltnis zu Sexualit{\"a}t bedeuten k{\"o}nnte, wurde dabei jedoch allenfalls am Rande diskutiert. [...] Im Folgenden m{\"o}chte ich dieser Frage genauer nachgehen. Daf{\"u}r werde ich zun{\"a}chst ausf{\"u}hrlich rekonstruieren, wie sich die Kritische Theorie mit dem Sexuellen - im Weiteren verwendet als Oberbegriff f{\"u}r Sexualit{\"a}t und/oder Sexualmoral - besch{\"a}ftigt hat. In einem ersten Schritt werde ich zeigen, dass diese ein instrumentelles Verh{\"a}ltnis zu Sexualit{\"a}t, Genuss und Gl{\"u}ck als Charakteristikum der b{\"u}rgerlichen Gesellschaft ausmacht und problematisiert. Sodann arbeite ich heraus, dass b{\"u}rgerliche Subjektkonstitution f{\"u}r die Kritische Theorie aufs Engste mit der Beherrschung des Nat{\"u}rlich-K{\"o}rperlich-Sexuellen verbunden ist. Schließlich wende ich mich in einem dritten Schritt dem umfassenden Emanzipationsverst{\"a}ndnis der Frankfurter Schule zu, das eine Abgrenzung gegen{\"u}ber bloßer Rebellion und Liberalisierung beinhaltet. Im Fazit argumentiere ich, dass die Reflexionen der klassischen Frankfurter Schule aus Perspektive zeitgen{\"o}ssischer Frauen- und Geschlechterforschung zwar in mancherlei Hinsicht zu kurz greifen, gleichzeitig aber auch heute noch wichtige Anregungen f{\"u}r eine feministische Besch{\"a}ftigung mit (sexueller) Befreiung bieten.}, language = {de} } @article{Virginio, author = {Virginio, Alexandre Silva}, title = {A educa{\c{c}}{\~a}o libertadora e o novo conservadorismo: a atualidade de Paulo Freire [The liberating education and the new conservatism: Paulo Freire's present]}, series = {Tendencias Pedag{\´o}gicas, Vol. 38 (2021), pp. 6-20. [Online ISSN 1989-8614] [revistas.uam.es/tendenciaspedagogicas/issue/view/tp2021_38]}, journal = {Tendencias Pedag{\´o}gicas, Vol. 38 (2021), pp. 6-20. [Online ISSN 1989-8614] [revistas.uam.es/tendenciaspedagogicas/issue/view/tp2021_38]}, abstract = {O objetivo deste trabalho foi destacar a atualidade da educa{\c{c}}{\~a}o libertadora de Paulo Freire. Para tanto, inicialmente e sem se importar em fazer uma exegese de sua obra, tratou-se, j{\´a} na introdu{\c{c}}{\~a}o, de apresentar ao leitor algumas de suas concep{\c{c}}{\~o}es fundamentais. Na sequ{\^e}ncia, trabalhou-se no sentido de destacar os principais elementos contextuais das sociedades contempor{\^a}neas na atualidade. Nesta se{\c{c}}{\~a}o demarcamos alguns elementos das diferentes crises em curso, bem como o an{\´u}ncio de um pequeno n{\´u}mero de sa{\´i}das que, uma vez consideradas, poderiam colocar outro verniz ao desenvolvimento planet{\´a}rio vigente. Por conseguinte, utilizou-se, metodologicamente, do exerc{\´i}cio da revis{\~a}o bibliogr{\´a}fica. No curso do texto, e a partir da recupera{\c{c}}{\~a}o das principais categorias que d{\~a}o corpo e coer{\^e}ncia - epistemol{\´o}gica, metodol{\´o}gica, pedag{\´o}gica, {\´e}tica e pol{\´i}tica - ao pensamento freiriano, conclu{\´i}mos a conveni{\^e}ncia de seus aportes para a cr{\´i}tica ao atual contexto, bem como para a constru{\c{c}}{\~a}o de formas de pensar e de viver alternativos.}, language = {pt} } @article{Voigt, author = {Voigt, Katrin}, title = {Nationalism as collective narcissism: the pathology of an everyday practice}, series = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. xx; DOI: 10.1332/14786737Y2024D000000016}, journal = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. xx; DOI: 10.1332/14786737Y2024D000000016}, abstract = {The article brings together the social psychoanalytic approach by Erich Fromm with current research on nationalism in Western democratic societies. While current research often focuses on the extreme forms of nationalism, the work of Erich Fromm contributes to an understanding of nationalism that encompasses the whole society in a world structured by nation states. The notion of a social unconscious helps to reflect upon both visible and often unnoticed forms of nationalism and links it to an interconnected understanding of psychic and social structure. With Fromm we can understand nationalism as collective narcissism which has been preceded by a loss of self-esteem. Relevant threats to self-esteem in Western democratic societies shaped by a neoliberal ideology, like individualisation and singularisation, will be outlined in the article.}, language = {en} } @article{Simorangkir, author = {Simorangkir, Hieronymus}, title = {Agresivitas dan violensia [Aggressiveness and violence]}, series = {Logos: Jurnal Filsafat-Teologi, Vol. 1, No.1 (2002), pp. 20-28. [Online ISSN 2776-7485] [ejournal.ust.ac.id/index.php/LOGOS/article/view/212/pdf]}, journal = {Logos: Jurnal Filsafat-Teologi, Vol. 1, No.1 (2002), pp. 20-28. [Online ISSN 2776-7485] [ejournal.ust.ac.id/index.php/LOGOS/article/view/212/pdf]}, abstract = {There is a number of distinctions regarding the nature of aggression and its function. Therefore it is necessary to elucidate clear differences between the active engagement in gaining mastery over the environment for survival's sake, and self-defence with force when threatened, and enjoyment of torturing, controlling, or killing without provocation or real need. Of these explanations it would elucidatively appear that aggression and violence differ, but both interact one another.}, language = {mul} } @article{Smiljanić, author = {Smiljanić, Damir}, title = {Philosophie als Therapeutik. Zur Deutung einer medizinischen Metapher [La philosophie en tant que th{\´e}rapeutique. Interpr{\´e}tation d'une m{\´e}taphore en m{\´e}decine] [Philosophy as Therapeutics. Interpreting a Particular Medical Metaphor] [Filozofija kao terapeutika Tumačenje jedne medicinske metafore]}, series = {Synthesis Philosophica, Vol. 23, No. 1 (2017), pp. 93-107. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/280634]}, journal = {Synthesis Philosophica, Vol. 23, No. 1 (2017), pp. 93-107. [Online ISSN 1848-2317] [hrcak.srce.hr/en/file/280634]}, abstract = {Im Beitrag wird die metaphorische Rede vom therapeutischen Charakter der Philosophie er{\"o}rtert. Bereits in der Antike wird der Philosophie dieser Charakter zugeschrieben: einmal in der Gestalt einer Argumentationstheorie, welche sich gegen verkehrtes Denken richtet, dann in der Gestalt einer Lebenskunst, welche zur Erhaltung einer gesunden Seele bei tragen soll. Im 19. und 20. Jahrhundert wird ihr Blick auf die gesamte Kultur ausgeweitet - Philosophie wird zur Kulturkritik (etwa im Werk Friedrich Nietzsches oder der Frankfurter Schule). Schließlich wird in der Gegenwart Philosophie als eine Art Therapie verstan den, welche das Denken von der Sprachverwirrung heilen soll (Wittgenstein). Somit soll die Relevanz der Unterscheidung zwischen >gesund< und >krank< f{\"u}r das Selbstverst{\"a}ndnis der Philosophie und ihre Rolle innerhalb der (post)modernen Diskurskultur herausgestellt werden.}, language = {de} } @article{Smolčić, author = {Smolčić, Ivona}, title = {Autoritet, obitelj i narcističko, sebstvo u pripovijetki Emilijan Lazarević [Authority, Familiy and Grandiose Self in the Short Story Emilijan Lazarević] [application of Fromm's theories to art]}, series = {Kanavelić, Vol. 4 (2018), pp. 39-54. [Online ISSN 2787-6047] [hrcak.srce.hr/file/376159]}, journal = {Kanavelić, Vol. 4 (2018), pp. 39-54. [Online ISSN 2787-6047] [hrcak.srce.hr/file/376159]}, abstract = {Rad, na temelju pripovijetke Emilijan Lazarević, autora Josipa Kozarca, propitkuje međusoban odnos između autoriteta u kontekstu patrijarhalne obiteljske zajednice i procesa formiranja sebstva. Obitelj u patrijarhatu imat će osobitu strukturu i regule, koje pojedinci trebaju usvojiti kako bi se formirali poželjni oblici ponašanja, s ciljem očuvanja zatvorenoga poretka. U pogledu toga relevantna je degradirana uloga ženskosti, pa se analiza referira i na rodnu problematiku unutar devetnaestostoljetnih društvenih normi. Princip odgoja ovdje postaje okosnicom rada jer je ovisan o položaju obitelji Lazarević u odnosu na ostale i težeće društvene skupine. Također, propitkuje se i problematika narcizma i to u kontekstu velebnoga sebstva i idealizirane roditeljske slike, što potječe od objekata sebstva odnosno roditelja i to u prededipskoj i edipskoj fazi razvoja ličnosti.}, language = {mul} } @article{Smolčić, author = {Smolčić, Ivona}, title = {Prilog interpretaciji romana Đuka Begović sobzirom na teoriju odgoja Johna Lockea [A contribution to the interpretation of Đuka Begović's novel with regard to John Locke's theory of education] [application of Fromm's theories to art]}, series = {Kroatologija, Vol. 11, No. 1 (2020), pp. 29-41. [Online ISSN 1848-9117] [hrcak.srce.hr/file/360514]}, journal = {Kroatologija, Vol. 11, No. 1 (2020), pp. 29-41. [Online ISSN 1848-9117] [hrcak.srce.hr/file/360514]}, abstract = {Hrvatski pisac modernizma Ivan Kozarac (1885. - 1910.) svoje je kratkotrajno djelovanje unutar književne produkcije obilježio romanom Đuka Begović (1910). Riječ je o jednome od kolosalnih djela svojega vremena, koje u fokus postavlja izdvojenoga pojedinca čija je autodestrukcija poimana simbolom slavonskoga mentaliteta s prijelaza stoljeća. Budući da subjektovo funkcioniranje započinje u njegovoj nominalnoj zajednici (obitelji), ona generira važan utjecaj na njegovo daljnje formiranje. Slavonska obitelj o kojoj Kozarac progovara je patrijarhalna, stoga je i odgoj u takvoj sredini specifičan. Engleski filozof i autor političke literature John Locke (1632. - 1704.), svoju je teoriju odgoja iznio u djelo pod naslovom Some thoughts concerning education (1693.). Ondje se dotiče nekih relevantnih stavki vezanih za sadržaj i provedbu odgoja koji za cilj ima stvoriti društvu korisne pojedince. S obzirom na Lockeovu osnovnu tezu kako je moralni razvitak djeteta isključiva odgovornost njegovih roditelja, djelo je moguće primijeniti na primjeru Kozarčeva romaneskog teksta. Ustaljena misao književne kritike bazirana na biološkim temeljima Đukine ličnosti tako se može sagledavati u relaciji s odgojnim modelom koji mu je za djetinjstva pružen. S obzirom na primjere određenih ponašanja koje zatiče u svojoj prvotnoj zajednici, kao i na cjelokupan utjecaj koji otac polučuje na njega, moguća je interpretacija romana u odgojnome ključu.}, language = {mul} } @article{Schereretal, author = {Scherer, Andreas Georg and et al.,}, title = {New Challenges to the Enlightenment: How Twenty-First-Century Socio-technological Systems Facilitate Organized Immaturity and How to Counteract It}, series = {Business Ethics Quarterly, Vol. 33, No. 3 (2023), pp. 409-439. [Online ISSN 2153-3326] [doi.org/10.1017/BEQ.2023.7]}, journal = {Business Ethics Quarterly, Vol. 33, No. 3 (2023), pp. 409-439. [Online ISSN 2153-3326] [doi.org/10.1017/BEQ.2023.7]}, abstract = {Organized immaturity, the reduction of individual capacities for public use of reason constrained by socio-technological systems, constitutes a significant pushback against the project of Enlightenment. Forms of immaturity have long been a concern for philosophers and social theorists, such as Kant, Arendt, Fromm, Marcuse, and Foucault. Recently, Zuboff's concept of >surveillance capitalism< describes how advancements in digital technologies lead to new, increasingly sophisticated forms of organized immaturity in democratic societies. We discuss how socio-technological systems initially designed to meet human needs can inhibit the multidimensional development of individuals as mature citizens. To counteract these trends, we suggest two mechanisms: disorganizing immaturity as a way to safeguard individuals' and collectives' negative freedoms (freedoms from), and organizing maturity as a way to strengthen positive freedoms (freedoms to). Finally, we provide an outlook on the five further articles that constitute the Business Ethics Quarterly Special Issue >Socio-technological Conditions of Organized Immaturity in the Twenty-First Century.<}, language = {en} } @article{Schiller, author = {Schiller, Hans-Ernst}, title = {Verharmlosung oder Weiterentwicklung der Psychoanalyse? Erich Fromm, in: Freud-Kritik von links. Bloch, Fromm, Adorno, Horkheimer, Marcuse, Springe (zu Klampen Verlag) 2017, pp. 87ff.}, language = {de} } @article{Schloesseretal, author = {Schl{\"o}sser, Adriano and et al.,}, title = {Um estudo sobre o amor: di{\´a}logos entre Sigmund Freud e Erich Fromm [A study on love: Dialogues between Sigmund Freud and Erich Fromm]}, series = {Psicologia Argumento, Vol. 30, No. 70 (2012), pp. 567-573. [Online ISSN 1980-5942] [doi.org/10.7213/psicol.argum.6143]}, journal = {Psicologia Argumento, Vol. 30, No. 70 (2012), pp. 567-573. [Online ISSN 1980-5942] [doi.org/10.7213/psicol.argum.6143]}, abstract = {Ao refletir-se sobre o amor na contemporaneidade, percebe-se que a configura{\c{c}}{\~a}o dos v{\´i}nculos afetivo-amorosos vem sofrendo grandes transforma{\c{c}}{\~o}es na atualidade, na qual a l{\´o}gica consumista - uso e descarte - tem-se aplicado tamb{\´e}m {\`a}s rela{\c{c}}{\~o}es amorosas, valorizando-se a troca r{\´a}pida de parceiros acima da manuten{\c{c}}{\~a}o dos relacionamentos. Tais mudan{\c{c}}as tiveram impacto tamb{\´e}m na cl{\´i}nica psicanal{\´i}tica, que tem a transfer{\^e}ncia como pe{\c{c}}a fundamental para sua realiza{\c{c}}{\~a}o, ou seja, necessita de um v{\´i}nculo duradouro em que o analisando deposita sua libido e confian{\c{c}}a na figura do analista, que s{\´o} assim poder{\´a} direcionar essa libido possibilitando o processo psicanal{\´i}tico. Com efeito, o presente trabalho teve por objetivo geral investigar o amor na abordagem psicanal{\´i}tica a partir de Sigmund Freud e Erich Fromm, visando o desenvolvimento de um di{\´a}logo epistemol{\´o}gico entre esses dois autores acerca do amor, pontuando as aproxima{\c{c}}{\~o}es e os distanciamentos conceituais identificados a partir da leitura e an{\´a}lise de suas obras. Como resultados, a literatura indicou que Fromm concebe o amor como uma arte, como uma atitude perante a vida, n{\~a}o abarcando, dessa forma,um car{\´a}ter de exclusividade. Freud, em contrapartida, identifica o amor como o dep{\´o}sito da libido em um objeto, associando-o a aspectos pulsionais que est{\~a}o a servi{\c{c}}o de um ideal narc{\´i}sico perdido.}, language = {pt} } @article{Wijayaetal, author = {Wijaya, Daya Negri and et al.,}, title = {Humanisme menurut Niccolo Machiavelli [Humanism according to Niccolo Machiavelli]}, series = {Jurnal Teori dan Praksis Pembelajaran IPS, Vol. 2, No. 2 (2017), pp. 53-61. [Online ISSN 2503-5307] [journal2.um.ac.id/index.php/jtppips/article/view/2492/1503]}, journal = {Jurnal Teori dan Praksis Pembelajaran IPS, Vol. 2, No. 2 (2017), pp. 53-61. [Online ISSN 2503-5307] [journal2.um.ac.id/index.php/jtppips/article/view/2492/1503]}, abstract = {Machiavelli sebagai anak zamannya berupaya untuk membuka kesadaran manusia di masa kini. Dengan dipengaruhi semangat renaissance maka buah pikirnya terlihat begitu humanis. Walaupun banyak orang menyangka dia amoral tetapi pada kenyataannya dia memberikan berbagai saran yang bersifat humanis. Dia memang merekomendasikan bahwa penguasa boleh menghalalkan segala cara untuk mencapai tujuannya. Akan tetapi, khalayak melupakan bagaimana dia juga memberikan saran bagaimana cara untuk menjadi penguasa yang humanis. Dalam karyanya >Diskursus<, dia bahkan ingin untuk membongkar dan mengarahkan manusia untuk menjadi lebih humanis. Dia merasa bahwa hakikat manusia secara alamiah tentunya bersifat iri dengki dan manusia lebih cepat mengritik daripada memuji sehingga manusia akan terus mengulangi konflik sepanjang sejarah hidup mereka. Pemujaan akan masa lalu yang berlebih membuat manusia memiliki pola berpikir yang keliru. Sudah saatnya masa lalu harus dipahami bukan hanya dari masa lalu tetapi dari masa lalu dan masa kini.}, language = {mul} } @article{Winter, author = {Winter, Jaap W.}, title = {Addressing the Crisis of the Modern Corporation: The Duty of Societal Responsibility of the Board, in: Gregor Bachmann, Stefan Grundmann, Anja Mengel und Kaspar Krolop (Eds): Festschrift f{\"u}r Christine Windbichler zum 70. Geburtstag am 8. Dezember 2020, Berlin, Boston (De Gruyter) 2020, pp. 1191-1212, English. [doi.org/10.2139/ssrn.3574681]}, abstract = {A core element of most analyses of how capitalism is failing us is the shareholder primacy doctrine that has taken hold of corporate law and corporate governance. The doctrine has been developed in theory (among others through the agency theory) and practice (e.g. executive remuneration and takeover bids) resulting in the corporation becoming amoral. Any moral responsibility for the effects of one's behaviour on others has to come from the outside, as an externality. Within the corporation only responsibility to create value for shareholders exists. It is striking to see how this corporate reality created by ourselves seems to have become a reality that is over and beyond us, as a matter-of-fact that cannot be contested, it is simply how it is. Insights of Weber and Fromm show how we have succumbed to self-made formal rationalization and alienation so that we no longer have any responsibility for this corporate reality. This human failure can only be conquered by turning to who we are in the corporate context. Proposals have been made to change this corporate reality, by reducing shareholders' rights, by installing a broader corporate purpose and by involving other stakeholders in the governance of the corporation. In each of these approaches the role of the board is crucial. Without a board, without the people who make up the board, who commit the corporation to being a responsible citizen in society, nothing much will change. In this paper I argue that in order to generate such a commitment corporate law should introduce a duty of societal responsibility of the board. This involves being responsible for the impact the corporation has on human, social and natural capital, besides financial capital. Corporate law and corporate governance arrangements should elaborate on this duty, by applying principles of fair decision-making and by transforming board decision-making, board composition, organizational governance, executive remuneration and transparency. Such elaborations anchored in the duty of societal responsibility will bring to life a veritable and human commitment from within the corporation to conduct itself as a responsible corporate citizen in society.}, language = {en} } @article{Wu, author = {Wu, Zhiwei}, title = {Alienation in Ian McEwan's >Enduring Love< [麦克尤恩《爱无可忍》中的异化书写] [application of Fromm's theories to art]}, series = {Journal of Tongling University [唐雁琳杨丽芳周洁], No. 3 (2024), pp. 75-79.}, journal = {Journal of Tongling University [唐雁琳杨丽芳周洁], No. 3 (2024), pp. 75-79.}, abstract = {[Chinese abstract not available] McEwan is a writer who always pays attention to human nature and human survival conditions, and is highly concerned with humanistic care. Based on Marx and Fromm's theory of alienation, this article analyzes the phenomenon of alienation revealed by McEwan in >Enduring Love< from the perspectives of morality and emotion. It summarizes McEwan's strong advocacy for establishing connections between people through love to achieve the soundness of human nature, thereby eliminating the widespread alienation in capitalist society. [English: www.cnki.net, 7/2024]}, language = {zh} } @article{Scott, author = {Scott, Stephen}, title = {Coercive Competition: A New Paradigm for Culture and Conduct Risk Management}, series = {Seattle University Law Review, Vol. 43 (2020), pp. 765-806. [digitalcommons.law.seattleu.edu/sulr/vol43/iss2/13]}, journal = {Seattle University Law Review, Vol. 43 (2020), pp. 765-806. [digitalcommons.law.seattleu.edu/sulr/vol43/iss2/13]}, abstract = {[From Introduction] This article offers a tour of a small portion of the literature that I have found particularly helpful in thinking about the importance of trust in society, about the hollowing-out of trust in our core social institutions since the Financial Crisis, and about what this means for business. Our survival as a species has hinged on an ability to cooperate with trusted others. Our thriving as a species has come as a consequence of our ability to collaborate with strangers, at scale, as a presumed behavioral norm. This is a recent phenomenon, made possible by the creation of a purpose-built institutional >trust infrastructure.< Without that to bind us, the very basis of shared peace and prosperity is lost. The collapse of trust in our core social institutions is therefore, in my view, the single greatest challenge of our day. With some focus on the banking sector, I will argue that a failure of risk governance lies behind this collapse in trust, and I will offer some suggestions as to how we might do better. While by design a philosophical inquiry and exploration, this Article has a practical goal: to challenge precepts of modern management science; to put forth alternative theories; and to suggest that there is need - and opportunity - to establish a new paradigm for the management of risks that flow from company culture and the conduct that it promotes. Ultimately, this is an article about human behavior, its causes and consequences. A subject so vast does not confine itself to any one, narrow, academic swim-lane and neither do I. Rather, I have afforded myself the luxury of borrowing liberally from a range of disciplines and their associated literatures, seeking to weave a coherent narrative that allows us to ask >what are we to do?< and to posit an approach to identifying responsive ideas that at least warrant some consideration.}, language = {en} } @article{SetiawatiRohanda, author = {Setiawati, Imas Fatimah and Rohanda,}, title = {Konsep cinta dalam novel >Al-laun al-{\~A}khar< karya Ihsan Abdul Quddũs (Kajian Strukturalisme Genetik Lucien Goldmann) [The Concept of Love in the Novel >Al-laun al-{\~A}khar< by Ihsan Abdul Quddous (Lucien Goldmann's Study of Genetic Structuralism)] [application of Fromm's theories to art]}, series = {Hijai - Journal on Arabic Language and Literature, Vol. 3, No. 2 (2020), pp. 31-51. [ISSN 2621-1343] [journal.uinsgd.ac.id/index.php/hijai/article/view/6668/pdf]}, journal = {Hijai - Journal on Arabic Language and Literature, Vol. 3, No. 2 (2020), pp. 31-51. [ISSN 2621-1343] [journal.uinsgd.ac.id/index.php/hijai/article/view/6668/pdf]}, abstract = {هذا البحث يبحث عن مفهوم الحب في رواية الخيالية اللون الآخر بتأليف إحسان عبد القدّوس. هذه الرواية الحالية تقصّ عن إفتراق عن خلفية لإفتراق الثقافة بين مصر و سودان. الشخص في الرواية الحالية هي ميرفت، إمرأة مصر تنكح مع حسن ببكر فاقي. الشباب السودان الذي يطلب العلم في جامعة القاهرة في مصر. وظهر أشخاص مثل ياسر و خدوم. أغراض لهذا البحث يعني لتصف وجهة نظر ال مؤلف فيما يتعلق بمفهوم الحب في رواية "اللون الآخر" بقلم إحسان عبد القدوس. و تجسيد التصوير التخطيطي عن ذلك العرف. الظواهر مستخدم بإستمرار منهج الظواهر الآداب بمفهوم ولفغانغ إيسر لتحليل ظاهرة التقليد في الرواية الحالية.}, language = {mul} } @article{Waliyuddin, author = {Waliyuddin, Muhammad Naufal}, title = {Fenomena Narsisisme Religius Kolektif dan Ajaran Sufi sebagai Upaya Pengobatan dan Pencegahannya}, series = {Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik, Vol. 6, No. 2 (2022), pp. 113-124. [Online ISSN 2540-8445] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/12006/pdf]}, journal = {Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik, Vol. 6, No. 2 (2022), pp. 113-124. [Online ISSN 2540-8445] [journal.uinsgd.ac.id/index.php/syifa-al-qulub/article/view/12006/pdf]}, abstract = {One of examples of collective religious narcissism phenomenon which could be found in this age is ISIS, an organization that arrogant, feel the most right, superior and devaluing others. This article presented a theoretical framework of those narcissism phenomena in the contemporary age that mingled with the presence of social media, a virtual world, and the emergence of an interconnected global society. This research investigated the conceptual and empirical trajectory of how collective narcissism can infect religious groups which are then called collective religious narcissism. The further analysis discussed how Sufi teachings could potentially be applied as a neutralizing strategy (treatment) or preventing the destructive tendency of collective religious narcissism. This study used qualitative research methods through a literature study approach by investigating several previous relevant studies. The data analysis employed the social psychology perspective. The result of this research is that the term introduced by Sigmund Freud (narziβtisch) was developed by Robert Waelder to become >narcissistic personality<, then experienced Heinz Kohut's specification as >narcissistic personality disorder< and was further expanded by Agnieszka Golec de Zavala to become >collective narcissism< which may manifest in the sphere of nationalism, ethnocentricism, to the realm of religion. Some of the characteristics of collective religious narcissism are feeling the group is superior, the kindest and the most impeccable, have extensive desire to be recognized, a lack of empathy, and a tendency to exploitative behaviour. This phenomenon could be widely observed on social media, particularly regarding the contestation of truth-claims. This will have impacts on social segregation, political polarization, and infectious hatred. The values of the Sufi teachings that are considered effective in reducing this negative potencies are >muḥāsabah, al-ḥazm, tawāḍu', and maḥabbah<.}, language = {mul} } @article{Wangetal, author = {Wang, Zhi and et al.,}, title = {The Enlightenment of the Thought of >Consumption Alienation< to the Construction of Ecological Civilization in Contemporary China [>消费异化<思想对当代中国生态文明建设的启示]}, series = {Journal of Anhui Vocational College of Metallurgy and Technology [安徽冶金科技职业学院学报], No. 1 (2024), pp. 82-83, 86.}, journal = {Journal of Anhui Vocational College of Metallurgy and Technology [安徽冶金科技职业学院学报], No. 1 (2024), pp. 82-83, 86.}, abstract = {[Chinese abstract not available] Since the reform and opening up, environmental problems have become increasingly prominent along with economic growth. This paper deeply understands the meaning and nature of consumption, analyzes the ideas from Marx's >alienation of labor< to the >alienation of consumption< represented by Marcuse and Fromm, clarifies the deviation between consumption and ecology, looks for the requirements and countermeasures of ecological consumption mode, and infuses theoretical vitality into the construction of ecological civilization. [Translation: www.cnki.net, 7/2024]}, language = {zh} } @article{Wehr, author = {Wehr, Helmut}, title = {Erich Fromm und seine immanente P{\"a}dagogik}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 29 / 2025, Tuebingen (Selbstverlag), pp. 178-192.}, volume = {d29/20250}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 29 / 2025, Tuebingen (Selbstverlag), pp. 178-192.}, language = {de} } @article{Wehr, author = {Wehr, Helmut}, title = {Erich Fromm and His Immanent Pedagogy}, series = {Fromm Forum (English Edition - ISSN 1437-1189), 29 / 2025, Tuebingen (Selbstverlag), pp. 139-152.}, volume = {e29/2024k}, journal = {Fromm Forum (English Edition - ISSN 1437-1189), 29 / 2025, Tuebingen (Selbstverlag), pp. 139-152.}, language = {en} } @article{Toprakyaran, author = {Toprakyaran, Erdal}, title = {Islamische Mystik als gesellschaftskritische Kraft der Gegenwart}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 054-077.}, volume = {d30/2026d}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 30 / 2026, Tuebingen (Selbstverlag), pp. 054-077.}, language = {de} } @article{Thompson, author = {Thompson, Michael J.}, title = {The New Authoritarian Character: Group Narcissism, Psychic Regression and Late Capitalism}, series = {J. Fantauzzi, M. Levitin, T. Maley (Eds.), Erich Fromm and Left Strategy . New Paths Toward Radical Transformation, New York (Palgrave Macmillan) 2025, pp. 141-162.}, journal = {J. Fantauzzi, M. Levitin, T. Maley (Eds.), Erich Fromm and Left Strategy . New Paths Toward Radical Transformation, New York (Palgrave Macmillan) 2025, pp. 141-162.}, language = {en} } @article{Titmuss, author = {Titmuss, R. M.}, title = {(Social Welfare and the Art of Giving, Hebrew)}, series = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 303-315.}, journal = {E. Fromm (Ed.), (Socialist Humanism. An International Symposium - Hebrew), Tel Aviv (Sifriat Poalim), 1967, pp. 303-315.}, language = {mul} } @article{VamsiG, author = {Vamsi G, Madhu}, title = {Erich Fromm}, series = {Telangana Journal of IMA, Vol. 3 (No. 1, 2023), pp. 35-37. [Online ISSN 3050-6166] [journals.lww.com/tjima/toc/2023/03010]}, journal = {Telangana Journal of IMA, Vol. 3 (No. 1, 2023), pp. 35-37. [Online ISSN 3050-6166] [journals.lww.com/tjima/toc/2023/03010]}, abstract = {Erich Fromm, German-born American psychoanalyst and social philosopher who explored the interaction between psychology and society. By applying psychoanalytic principles to the remedy of cultural ills, Fromm believed, mankind could develop a psychologically balanced >sane society<.}, language = {en} } @article{Thompson, author = {Thompson, Michael J.}, title = {Critical Theory and Radical Psychoanalysis: Rethinking the Marcuse-Fromm Debate}, series = {Theory, Culture \& Society, Vol. 42 (No. 3, 2025), pp. 59-74. [Online ISSN 1460-3616] [doi.org/10.1177/02632764241299350]}, journal = {Theory, Culture \& Society, Vol. 42 (No. 3, 2025), pp. 59-74. [Online ISSN 1460-3616] [doi.org/10.1177/02632764241299350]}, abstract = {I explore the ways that the debate between Herbert Marcuse and Erich Fromm relates to the possibility of informing both a critical psychoanalysis as well as how psychoanalysis can fit into critical social theory. I argue that Fromm's emphasis on the social nature of the mind and the self is a more attractive template that Marcuse's more anachronistic reading of Freud and his metapsychology. Fromm grants centrality to the issue of praxis as central to the nature of critique, both in terms of one's relation to oneself in psychoanalytic terms as well as to the dynamics and structures of the social world of which we are a part.}, language = {en} } @article{VuralToplu, author = {Vural, Asl{\i} Elif and Toplu, Mehmed}, title = {Ijitalle{\c{s}}en D{\"u}nyada Yapay Zek{\^a} ve Yabanc{\i}la{\c{s}}ma: >Her< (2013) ve >Ex Machina< (2014) Filmlerinin Değerlendirilmesi [Artificial Intelligence and Alienation in the Digital World: Evaluation of the Films >Her< (2013) and >Ex Machina< (2014)}, series = {Ileti{\c{s}}im Kuram ve Ara{\c{s}}t{\i}rma Dergisi, Vol. 69 (2025), pp. 177-193. [Online ISSN 2147-4524] [dergipark.org.tr/tr/pub/ikad/issue/90816/1567034] [doi.org/10.47998/ikad.1567034]}, journal = {Ileti{\c{s}}im Kuram ve Ara{\c{s}}t{\i}rma Dergisi, Vol. 69 (2025), pp. 177-193. [Online ISSN 2147-4524] [dergipark.org.tr/tr/pub/ikad/issue/90816/1567034] [doi.org/10.47998/ikad.1567034]}, abstract = {Internet teknolojisi ve teknolojik ayg{\i}tlar{\i}n icad{\i}, {\"o}znelerin pek {\c{c}}ok {\c{s}}eyi h{\i}zl{\i} bir {\c{s}}ekilde {\"u}retmesini ve t{\"u}ketmesini olanakl{\i} hale getirmektedir. Teknolojik geli{\c{s}}meler ve paralelinde kapitalizmle birlikte ortaya {\c{c}}{\i}kan h{\i}zl{\i} deği{\c{s}}im ve d{\"o}n{\"u}{\c{s}}{\"u}m, bireysel ve toplumsal d{\"u}zlemde yabanc{\i}la{\c{s}}may{\i} da beraberinde getirmektedir. Teknoloji, g{\"u}ndelik ya{\c{s}}am pratiklerinden sanata varana dek, bir{\c{c}}ok noktada {\"o}znelerin ve toplumlar{\i}n merkezinde yer almaktad{\i}r. Diğer ileti{\c{s}}im alanlar{\i}nda olduğu gibi, sinema da bu deği{\c{s}}imlerden etkilenmekte ve dijital teknolojilerin yoğun olarak kullan{\i}ld{\i}ğ{\i} bir sanat haline gelmektedir. Sinemada ya{\c{s}}anan dijital deği{\c{s}}imler ve yapay zek{\^a} teknolojilerinin kullan{\i}m{\i}, filmlerin teknik olu{\c{s}}um a{\c{s}}amalar{\i}ndan i{\c{c}}eriğine değin {\"u}retim s{\"u}recinin b{\"u}t{\"u}n boyutlar{\i}n{\i} etkilemektedir. {\c{C}}al{\i}{\c{s}}ma, teknolojik geli{\c{s}}melerle meydana gelen k{\"u}lt{\"u}rel deği{\c{s}}imi ve bunun sinemaya yans{\i}malar{\i}n{\i}, >Her (Spike Jonze, 2013)< ve >Ex Machina (Alex Garland, 2014)< filmleri {\"u}zerinden analizini konu almaktad{\i}r. {\c{C}}al{\i}{\c{s}}man{\i}n kuramsal zemini, yabanc{\i}la{\c{s}}ma kavram{\i} {\c{c}}er{\c{c}}evesinde temellendirilmektedir. {\c{C}}al{\i}{\c{s}}man{\i}n y{\"o}nteminde ise dok{\"u}man analizi kullan{\i}lmaktad{\i}r. Yabanc{\i}la{\c{s}}ma kavram{\i} ve dijital teknoloji ili{\c{s}}kisi {\c{c}}al{\i}{\c{s}}mada, >Her< (A{\c{s}}k, 2013) ve >Ex Machina< (2014) filmleri {\"u}zerinden kar{\c{s}}{\i}la{\c{s}}t{\i}rmal{\i} olarak incelenmektedir.}, language = {mul} } @article{PalianKobiela, author = {Palian-Kobiela, Ewelina}, title = {Tożsamość i wolność w perspektywie postkolonializmu w >Mimesis< Pawła Huellego [Identity and Freedom in Postcolonial Perspective - >Mimesis< by Paweł Huelle]}, series = {Postscriptum Polonistyczne, No. 1 (2015), pp. 201-208. [ISSN 1898-1593]}, journal = {Postscriptum Polonistyczne, No. 1 (2015), pp. 201-208. [ISSN 1898-1593]}, abstract = {The aim of this work is to interpret - by means of the postcolonial strategy of reading - a short story titled Mimesis, published in Paweł Huelle's collection: Opowieści chłodnego morza. This kind of interpretation reveals a choice of new perspectives, aiming at the healing of trauma by explaining the symptoms and revealing hidden facts. In Mimesis by Huelle, this happens due to the character's narration. The author of the article presents a process of the characters identity creation during their encounters with different cultures (Huelle exemplifies a multicultural mosaic in his short story). All the way through the imagery of the characters, the author of the article enhances the main axiological features and describes the process of identity creation, thus an act of liberating oneself from restrictions of one's own culture.}, language = {pl} } @article{Pambuccian, author = {Pambuccian, Viktor}, title = {Brouwer's Intuitionism. Mathematics in the Being Mode of Existence}, series = {B. Sriraman (Ed.), Handbook of the History and Philosophy of Mathematical Practice, Springer Switzerland, 2022, pp. 645-699.}, journal = {B. Sriraman (Ed.), Handbook of the History and Philosophy of Mathematical Practice, Springer Switzerland, 2022, pp. 645-699.}, abstract = {It is argued that Brouwer's philosophy of mathematics makes perfect sense if viewed from an Eastern philosophical perspective, as a mathematics in what Erich Fromm called "the being mode of existence." The difficulty Western philosophers have accepting its validity under Brouwer's own justifications is that mathematics is one of the highest prized treasures of Western philosophy (those footnotes to Plato's dialogues).}, language = {en} } @article{Panciewicz, author = {Panciewicz, Pjotr}, title = {Poglądy Ericha Fromma zawarte w książce pt.: >Wojna w Człowieku< [Erich Fromm's Views Contained in the Book >War in Man<]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 206-211.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 206-211.}, abstract = {Dr. Pankiewicz's paper focuses on the depiction of Erich Fromm's character and views. The subject of the author's analysis is the work of Fromm entitled >War in Man< (the author is the initiator of the Polish edition of this book). The paper raises both the issues of the presented book, as well as Fromm's views, which can be found in reading the paper. Dr. Pankiewicz points out that >War in Man< is a very important voice of warning against nuclear threat, while pointing to the paradoxical fact that the main source of danger to humanity is currently man himself - that the element of self-destruction lies within us. The author introduces to the reader the universal issues of life and death, so characteristic for Fromm's thought, citing pessimistic thoughts about the dimensions of human destructiveness. And although (as stated by the author himself) the take on the paper's issues is not optimistic, the guide and popularization of Fromm's reflections on the global nuclear threat is nowadays one of the most current issues. The text help us to better understand what was happening and is still happening before our eyes: It approximates the structure of modern man's nature and the problems of interdependence of social and psychological factors, explains the essence of human aggressive behaviour, indicating the sources of these behav-iours.}, language = {pl} } @article{Paret, author = {Paret, Christoph}, title = {Ironien des Anti-Autorit{\"a}ren. Eine Relekt{\"u}re von Richard Sennetts Autorit{\"a}t}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 247-276.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 247-276.}, language = {de} } @article{Park, author = {Park, Ah-cheong}, title = {여성의 자아구조에 대한 심리학적 고찰 [A psychological review on personality structure in female]}, series = {한국심리학회지:여성 /The Korean Journal of Women Psychology, Vol 8, No. 1 (2003), pp. 1-17. [Print ISSN 1229-0726] [accesson.kr/kswp/assets/pdf/14003/journal-8-1-1.pdf]}, journal = {한국심리학회지:여성 /The Korean Journal of Women Psychology, Vol 8, No. 1 (2003), pp. 1-17. [Print ISSN 1229-0726] [accesson.kr/kswp/assets/pdf/14003/journal-8-1-1.pdf]}, abstract = {본 논문에서는 여성의 자아구조에 대한 접근을 여성의 심리 내지 성격에 대한 접근으로 시도되었다. 여성의 자아구조를 논의함에 있어서 프로이트를 위시하여 융, 아들러와 같은 정신의학자들은 물론 여성심리학자로 하는 호나이와 같은 여성심리학자들 조차 여성의 자아구조를 논의함에 있어서 남성을 염두에 둔 생물학적인 측면을 지나치게 강조한 면이 지적되었다. 그러므로 여성의 자아와 정신구조에 대한 이해는 시대와 문화에 따라 크게 달라지는 것임으로 생리적이고 심리적인 측면만으로 단순화해서는 곤란하다는 것이다. 그리고 남성과 여성과의 관계 속에서 검토되어야 할 필요성이 지적되었다. 그러므로 본 연구에서는 종전의 '남성 아니면 여성'이란 식으로 여성을 논할 것이 아니라 궁극적으로는 인간으로서의 여성론이 전개되어야 할 것을 강조하면서 여성의 자아에 대한 심리학적 측면을 연구함에 있어서도 여성의 생리적, 심리적 측면 이외에 사회적, 역사적 측면을 고려하여야 함을 강조하였다.}, language = {ko} } @article{Park, author = {Park, Chan-Kook}, title = {쇼펜하우어의 형이상학적 욕망론에 대한 고찰 [Schopenhauer's Metaphysical View of Desire]}, series = {철학사상[The Journal of Philosophical Ideas], No. 36 (2010), pp. 85-119.}, journal = {철학사상[The Journal of Philosophical Ideas], No. 36 (2010), pp. 85-119.}, abstract = {이 글은 쇼펜하우어의 욕망관과 그것이 갖는 문제점을 살펴보고 이러한 문제점을 어떻게 극복할 수 있는지를 살펴보고 있다. 쇼펜하우어의 철학은 인간 뿐 아니라 모든 존재자들이 자기보존에의 욕망과 종족보존에의 욕망에 의해서 규정되고 있으며 이러한 욕망들은 물자체로서의 의지의 표현이라고 보고 있다. 그리고 쇼펜하우어는 각 개체들과 종족들은 자신들의 무한한 욕망을 충족시키기 위해서 서로 투쟁하고 갈등하는 바 이러한 세계는 생각할 수 있는 세계 중에서 최악의 세계라고 보았다. 쇼펜하우어는 욕망을 극복하는 궁극적인 방법으로 이성에 의한 의지부정을 내세우고 있다. 그런데 이는 이성을 자기보존과 종족보존에의 욕망의 도구로 보는 자신의 철학적 입장과 모순될 뿐 아니라 그의 철학이 이성과 욕망을 서로 대립하는 것으로 보는 전통적인 이원론의 입장으로 전락하게 되는 것을 의미한다. 이러한 문제점을 극복하면서 인간의 욕망을 고찰하는 보다 설득력있는 입장으로서 이 글에서는 말미에서 프롬의 욕망관을 간략히 살펴보고 있다. 프롬은 쇼펜하우어나 서양의 전통적인 이원론적인 입장이 주장하는 것처럼 이성과 욕망이 대립하는 것이 아니라 오히려 생산적이고 긍정적인 욕망과 그것과 결합된 건강한 이성에 대해서 파괴적이고 부정적인 욕망과 그것과 결합된 병적인 이성이 대립한다고 보았다.}, language = {ko} } @article{Park, author = {Park, Chan-Kook}, title = {불교와 그리스도교에 대한 니체의 견해에 대한 비판적 고찰 - 에리히 프롬과의 비교를 통해서 [A Critical Examination of Nietzsche's View on Buddhism and Christianity - through the Comparison with Erich Fromm's View]}, series = {현대유럽철학연구 [Researches in Contemporary European Philosophy], No. 27 (2011), pp. 101-138.}, journal = {현대유럽철학연구 [Researches in Contemporary European Philosophy], No. 27 (2011), pp. 101-138.}, abstract = {이 글은 니체가 『안티그리스도』에서 개진하고 있는 불교와 그리스도교에 대한 견해를 프롬의 견해와 대조하면서 비판적으로 검토하면서, 니체의 견해가 가지고 있는 긍정적인 의의와 한계를 살펴보고 있다. 니체는 불교와 그리스도교가 현실을 고통에 가득 찬 부정적인 것으로 보면서내면으로의 도피나 피안으로의 도피를 주창하고 있다는 점에서 허무주의적이라고 보며, 또한 양자가 모두 생명력의 약화와 퇴화에서 비롯되었으면서도생명력의 약화와 퇴화를 조장하고 있다는 점에서 데카당스적이라고 보고 있다. 이에 반해서 프롬은 종교를 크게 권위주의적인 종교와 인본주의적인 종교로 대별하면서 불교를 대표적인 인본주의적인 종교로 보는 반면에 그리스도교에는 두 가지 요소가 섞여 있다고 보고 있다. 프롬은 예수의 참된 정신과 그리스도교 신비주의는 인본주의적인 성격을 띠고 있는 반면에, 이른바전지전능한 신에 대한 무조건적인 복종을 요구하는 제도화된 교회의 교리는권위주의적인 성격을 띠고 있다고 보았다. 프롬이 이렇게 종교를 권위주의적 종교와 인본주의적인 종교로 구별하고 있는 것은 어떤 면에서는 니체가 종교를 힘에의 의지를 강건하게 만드는 종교와, 그것을 약화시키고 병들게 하는 종교로 구별하고 있는 것과 유사하다. 니체가 어떤 종교의 좋고 나쁨은 그 종교가 실재를 얼마나 반영하느냐가 아니라 인간을 얼마나 강건한 존재로 만드느냐에 달려 있다고 보는 것처럼, 프롬역시 어떤 종교의 좋고 나쁨은 그 종교가 인간을 얼마나 정신적으로 성숙한존재로 만드는지에 달려 있다고 보는 것이다. 그러나 프롬이 부처와 예수를 인류가 추구해야 할 이상적인 가치를 제시하고구현한 인류의 사표로 보는 반면에, 니체는 부처와 예수를 결국은 힘에의 의지가 약했던 데카당으로 본다는 점에서 양자는 사실상 입장을 전적으로 달리한다고 보아야 할 것이다. 양자 간의 차이는 궁극적으로는 『안티그리스도』에서의 니체가 사해동포주의적인 사랑을 주창하는 계몽주의적인 휴머니즘에 대해서 비판적인 입장을 취하고 있는 것에 반해 프롬이 그것을 적극적으로 받아들이고 있다는 데에서 비롯된다. 니체가 계몽주의뿐 아니라 불교나 그리스도교에 나타나고 있는 사해동포주의적인 사랑을 힘이 약한 자들의 자기기만정도로 보는 반면에, 프롬은 오히려 진정한 내적인 힘에서 비롯되는 사해동포주의적인 사랑이 존재하며 그러한 정신적인 능력을 구현하는 것이야말로우리 인간이 추구해야 할 가치라고 보고 있는 것이다.}, language = {ko} } @article{Park, author = {Park, Chan-Kook}, title = {목적론적 입장에서 본 행복: 아리스토텔레스와 프롬을 중심으로 [Happiness from a teleological perspective: Focusing on Aristotle and Fromm]}, series = {동서사상 학술저널 [Academic Journal of East-West-Thought], Vol. 11 (2011a), pp. 1-28. [Print ISSN 1975-5279]}, journal = {동서사상 학술저널 [Academic Journal of East-West-Thought], Vol. 11 (2011a), pp. 1-28. [Print ISSN 1975-5279]}, abstract = {이 연구는 플라톤에서 아리스토텔레스, 그리고 토마스 아퀴나스와 헤겔에 이르는 서양철학의 고전적 전통을 지배했던 목적론에 입각하여 행복이라는 문제에 대해서 고찰하려고 한다. 이러한 목적론은 인간을 비롯한 모든 존재자들이 자신들에게 주어져 있는 본질적인 형상을 실현하는 것을 목표한다고 보는 본질실현의 목적론이다. 이러한 본질실현의 목적론은 근대에서 지배적인 영향력을 행사했던 자기보존의 목적론과는 달리 모든 존재자들은 단순한 자기보존이나 종족번식을 넘어서 자신에게 부여된 본질적인 형상을 구현하는 것을 목표한다고 본다. 본 연구는 인간의 행복은 이러한 본질실현의 목적론을 전제로 할 경우에만 제대로 구명될 수 있다고 보면서, 이러한 사실을 본질실현의 목적론에 입각하여 인간을 파악했던 가장 대표적인 사상가인 아리스토텔레스와 에리히 프롬의 행복관을 고찰함으로써 입증하고자 했다.}, language = {ko} } @article{Park, author = {Park, Chong Tai}, title = {자아실현의 관점에서 본 친생명교육 [Pro-life Education from the Perspective of Self-Realization]}, series = {생명연구 [Studies on Life and Culture], Vol. 19 (2011), pp. 11-48.}, journal = {생명연구 [Studies on Life and Culture], Vol. 19 (2011), pp. 11-48.}, abstract = {이 논문은 대학생의 생명을 위한 교육을 자아실현의 관점과 연결하여 이론적으로 논구하고 그 실천적인 방법을 제안하려는데에 목적을 둔다. 나는 우선 삶의 목적, 자아실현, 행복개념등의 상호관련성을 살펴보려고 한다. 다음으로 전통적 및 현대적 덕목들이 자아실현을 위해 활용될 수 있는 구체적인 방법으로서 >긍정 심리학<과 >행복 심리학<의 응용가능성을 제시한다. >생명개념<에 관한 정의나 이해방식은 참으로 다양하다. 그러므로 학제적 연구를 통하여 통합적인 이해를 제공해야한다. >생명현상<은 생물학을 비롯한 자연과학과 의학등의 탐구대상이고 >생명의 본질<은 철학적 이론과 기타 인문과학의 연구대상이다. 물론 여러 고등 종교에서도 각기 경전과 교리에 토대를 두고 생명의 본질에 대한 질문에 해답을 제공한다. 오늘날 생명의 의의와 존엄성을 드높이려는 교육과 운동에서 내걸고 있는 >생명의 문화<는 >죽음의 문화<의 반대개념이다. 죽음의 문화는 모든 생명을 경시하는 의식과 풍조에서 싹트고 이기주의, 쾌락주의, 물질주의가 그 온상이다. 현대사회에서 만연된 죽음의 문화는 생명의 문화로 바뀌어야 한다. 그러기 위해서는 각자의 도덕적 자각과 제도의 개선을 통하여 생명문화의 건설에 박차를 가해야 할 것이다. 여기서 우리의 삶의 방식은 에리히 프롬이 말한대로 >소유의 삶<이 아니라 >존재의 삶<이어야 할 것이다. 생명을 위한 교육은 교양교육의 범위에서 모든 대학생들에게 실시하는 것이 바람직하다.}, language = {ko} } @article{Loeser, author = {L{\"o}ser, Claus}, title = {>Hans, einen herrlichen Film hab ich gesehn.< Von Potemkin bis Ben Hur. Die Grundigs und das Kino}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 201-223.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 201-223.}, language = {de} } @article{Loewy, author = {L{\"o}wy, Michael}, title = {Erich Fromm: da utopia messi{\^a}nica {\`a} criminologia critica [Erich Fromm: From messianic utopia to critical criminology]}, series = {DESC - Direito, Economia e Sociedade Contempor{\^a}nea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105]}, journal = {DESC - Direito, Economia e Sociedade Contempor{\^a}nea, Vol. 2, No. 1 (2019), pp. 97-105. [Online ISSN 2596-0318 ] [doi.org/10.33389/desc.v2n1.2019.p97-105]}, abstract = {Este cap{\´i}tulo explora os primeiros trabalhos de Erich Fromm nos anos 1920-1930, em particular, sua >afinidade eletiva< com o messianismo judaico, examinando as liga{\c{c}}{\~o}es entre o pensamento de Fromm, a tradi{\c{c}}{\~a}o do marxismo messi{\^a}nico e tamb{\´e}m os trabalhos de Freud, a partir do quais ele constr{\´o}i as bases de desenvolvimento de uma criminologia cr{\´i}tica. Prossegue mostrando como o autor desenvolve uma profunda liga{\c{c}}{\~a}o entre justica punitiva (sistema penal) e sociedade de classes, transformando sua religiosidade numa dimens{\~a}o ut{\´o}pica, que lhe permite conceber um outro modelo de sociedade oposta {\`a} sociedade capitalista.}, language = {pt} } @article{Loewy, author = {L{\"o}wy, Michael}, title = {The secular prophet of religious socialism: The Erich Fromm's early writings (1922 - 1930) [O profeta secular do socialismo religioso: os primeiros escritos (1922-1930) de Erich Fromm]}, series = {Tempo Social, Vol. 32, No. 2 (2020), pp. 21-31. [Online ISSN 1809-4554] [doi.org/10.11606/0103-2070.ts.2020.168672]}, journal = {Tempo Social, Vol. 32, No. 2 (2020), pp. 21-31. [Online ISSN 1809-4554] [doi.org/10.11606/0103-2070.ts.2020.168672]}, abstract = {There exists a German-Jewish cultural discourse from the early 20th century that stands in dynamic tension between spiritual and material, sacred and secular, beyond the usual static dichotomies. Several key Jewish thinkers have sought to recover spiritual meaning, in direct interaction with the profane. Under different ways they developed a process of simultaneous secularization and sacralization, in a sort of >dialectic< combination of both. The first common characteristic of these authors is their deep attachment to the German romantic culture, with its ambivalence towards modernity, and its desperate attempt at re-enchanting the world through a return to past spiritual forms. This article will demonstrate these relationships through the work of young Erich Fromm.}, language = {en} } @article{Long, author = {Long, Wahbie}, title = {Alienation: a new orienting principle for psychotherapists in South Africa}, series = {Psycho-analytic Psychotherapy in South Africa, Vol. 25, No. 1 (2017), pp. 67-90. [Print ISSN 1023-0548] [hdl.handle.net/10520/EJC-76e9bcad8]}, journal = {Psycho-analytic Psychotherapy in South Africa, Vol. 25, No. 1 (2017), pp. 67-90. [Print ISSN 1023-0548] [hdl.handle.net/10520/EJC-76e9bcad8]}, abstract = {This paper contributes to the current debate about decolonisation by rethinking the theoretical base of psychotherapy. It offers, first, a reformulation of the problem of human suffering that draws on the concept of alienation as detailed in the works of Karl Marx, Frantz Fanon, and Erich Fromm. Second, it presents an alternative reading of Wulf Sachs' psychoanalytic text, Black Hamlet, as viewed through the prism of alienation theory. And third, while affirming the significance of that classic work for psychotherapists today as well as the salience of alienation theory, the paper raises complex questions about the integration of Marxism and psychoanalysis.}, language = {en} } @article{LopezAvendano, author = {L{\´o}pez Avenda{\~n}o, Olimpia}, title = {La agresividad humana [Human Aggressiveness]}, series = {Actualidades Investigativas en Educaci{\´o}n, Vol. 4, No. 2 (2004), pp. 1-13. [Online ISSN 1409-4703] [redalyc.org/articulo.oa?id=44740216]}, journal = {Actualidades Investigativas en Educaci{\´o}n, Vol. 4, No. 2 (2004), pp. 1-13. [Online ISSN 1409-4703] [redalyc.org/articulo.oa?id=44740216]}, abstract = {En este art{\´i}culo se comparan los planteamientos de Sigmund Freud, Herbert Marcuse y Erich Fromm en torno a la agresividad humana. Analizar esta tem{\´a}tica en el contexto actual es relevante dado el incremento de acciones que conllevan gran dosis de violencia tanto en el plano f{\´i}sico, como en el psicol{\´o}gico y espiritual, as{\´i} como la urgencia de plantear soluciones. La posici{\´o}n de los tres autores permite visualizar la pertinencia de explicaciones que tienden a asumirse en la vida cotidiana en torno a este fen{\´o}meno y, sobre todo, construir nuevas perspectivas que las relean, trasciendan y enriquezcan.}, language = {es} } @article{Lorenzen, author = {Lorenzen, S{\"u}nje}, title = {Arbeit im Wandel aus der Sicht der Sozialpsychologie von Erich Fromm. Slides of a Lecture given January 25, 2023 at Business and Law School Hamburg.}, language = {de} } @article{Pacion, author = {Pacion, Mariusz}, title = {Aksjologiczny wymiar kobiecości w poezji Stanisława Grochowiaka [The Axiological Dimension of Femininity in the Poetry of Stanisław Grochowiak]}, series = {Dydaktyka Polonistyczna, No. 3 (12) (2017), pp. 84-97. [doi: 10.15584/dyd.pol.12.2017.6]}, journal = {Dydaktyka Polonistyczna, No. 3 (12) (2017), pp. 84-97. [doi: 10.15584/dyd.pol.12.2017.6]}, abstract = {The article raises the subject of female motive in Stanisław Grochowiak's poetry. Female element in the work of the representative of 56 generation is marked positively - in contrast to masculine one. The poet's high evaluating of woman is closely connected with the war escalation in 20th century. According to Grochowiak, it proclaims that civilization based on patriarchal system suffered its defeat. The only hope for humanity resurgence is just related to a woman. The author says that she is the host of such values as love and wisdom - and her fertility and protectiveness are opposite to the death. The crisis of European civilization caused by two world wars has its overtone in philosophic idea of Erich Fromm. He abstracted two tendencies in human's behavior: biophilic - directed at life and necrophilic - aimed at death. Fromm similarly to Grochowiak found the reason for the twentieth-century hecatomb in human nature, in this what is typical of man and patriarchal society. Both Grochowiak's and Fromm's diagnoses are parallel but at the same time independent, that is why we can say that they are complementary to each other in seeking the explanation for traumatic war events and the hope for human's future.}, language = {pl} } @article{Pacquing, author = {Pacquing, Ian Raymond}, title = {Understand the Freirian Dyadic Relations from the Frommian Framework of Social Character}, series = {Philosophia: International Journal of Philosophy, Vol. 22, No. 2 (2021), pp. 205-217. [doi.org/10.46992/pijp.22.2.a.4]}, journal = {Philosophia: International Journal of Philosophy, Vol. 22, No. 2 (2021), pp. 205-217. [doi.org/10.46992/pijp.22.2.a.4]}, abstract = {I argue in this paper that every society has its own >libidinal drives< that may or may not paralyze the capacity of individuals towards freedom. Fromm calls this the social character. Social character is the unconscious canalization of individual libidinal drives for the attainment of social objectives instituted by the dominant figures of society. I theorize that the Freirian dyadic alliance persists because of a dominant characterology permeated by the ruling authorities. The dynamics of social character structure not only eludes the oppressed conscious awareness, but it also actually strengthens the domination and control through the institutionalization of structural policies enacted and implemented by the oppressors. Hence, what Freire laments in the Pedagogy of the Oppressed is equalized and smoothen by how the marginalized and the downtrodden cling incessantly towards the oppressors. By depending upon the dominant ruling authorities, the oppressed find fulfillment and satisfaction, upon which they fortify the dyadic-symbiotic relations. This happens because of the dynamics of their character structure that caters to the instinctual drive to survive. The social character gives rise to the inner satisfaction of oppressed libidinous desires and needs, thus equalizing their own emotional needs. Furthermore, the very nature of their submissiveness is a character trait that unknowingly recanalizes their elementary needs in life. Hence, by understanding how the Frommian social character influences social behaviors the symbiotic element that cements the Freirian dyadic relation is unlocked. Through unraveling the dynamics of social characterology, the Freirian dyadic symbiosis ungrounds itself and eventually grasps why the majority of the poor and marginalized are motivated and find fulfillment therein as a matter of survival from controlling authorities.}, language = {en} } @article{PadgettJorgenson, author = {Padgett, Vernon R. and Jorgenson, Dale O.}, title = {Superstition and Economic Threat: Germany 1918 - 1940}, series = {Personality and Social Psychology Bulletin, Vol 8, No. 4 (1982), pp. 736-741. [Online ISSN 1552-7433] [doi.org/10.1177/0146167282084021]}, journal = {Personality and Social Psychology Bulletin, Vol 8, No. 4 (1982), pp. 736-741. [Online ISSN 1552-7433] [doi.org/10.1177/0146167282084021]}, abstract = {Economic threat predicted the level of superstition in Germany for the tumultuous years 1918 to 1940. Indexes of superstition were the number of articles on astrology, mysticism, and cults appearing in a German periodical index. Threat was measured by levels of real wages, unemployment, and industrial production. The economic threat variables significantly predicted level of superstition in two of the three superstition indexes. Experimental and naturalistic evidence concerning situational determinants of superstition are reviewed. These results support Fromm's (1941/1965) thesis that threat produces authoritarianism and corroborate Sales's (1973) investigation of U.S. archival data.}, language = {en} } @article{PadillaDiaz, author = {Padilla D{\´i}az, Jorge}, title = {El hombre absurdo y el miedo a la libertad: resonancias kafkianas en la lectura de Erich Fromm, una premonici{\´o}n de nuestro tiempo [The senseless man and his fear of freedom: Kafkaesque thought through the mind of Erich Fromm, a premonition of our times] [application of Fromm's theories to art]}, series = {Persona (Lima), Vol. 26, No. 1 (2023), pp. 133-152. [Online ISSN 2309-9062] [doi.org/10.26439/persona2023.n26(1).6338]}, journal = {Persona (Lima), Vol. 26, No. 1 (2023), pp. 133-152. [Online ISSN 2309-9062] [doi.org/10.26439/persona2023.n26(1).6338]}, abstract = {En su obra >El miedo a la libertad<, publicada en 1941, el psic{\´o}logo y psicoanalista alem{\´a}n Erich Fromm desenmascara de forma casi vertiginosa una tendencia ambivalente, inherente a las sociedades modernas, seg{\´u}n la cual la libertad conquistada por el ciudadano medio en las democracias del sistema capitalista es directamente proporcional al crecimiento de un generalizado sentimiento de soledad, impotencia e insignificancia. Esta situaci{\´o}n empuja al individuo a buscar alg{\´u}n tipo de subterfugio o paliativo mediante el cual consiga contrarrestar dicha sensaci{\´o}n de angustia. En este ensayo, me propongo abordar la correlaci{\´o}n entre la absurda coherencia del universo kafkiano y las ideas de Fromm con respecto a los mecanismos, desarrollados desde la {\´e}tica protestante y exacerbados por el esp{\´i}ritu del capitalismo tard{\´i}o, que para el cumplimiento de tal fin se sirvi{\´o} nuestra sociedad occidental, y contrastarlos con la problem{\´a}tica actual. Sabemos que si algo destaca dentro de la irracionalidad racional que significa toda la obra de Kafka es precisamente ese >miedo inconsciente a la libertad< que obliga a sus personajes a encerrarse dentro del incuestionable marco del sometimiento - o sumisi{\´o}n, como dir{\´i}a Fromm - al gran Otro y cumplimiento de las normas sociales establecidas, lo que a su vez se articula como una suerte de refugio aislado de la ca{\´o}tica realidad exterior, si bien a expensas del bienestar tanto f{\´i}sico - como sucede en La metamorfosis o en El artista del hambre - como psicol{\´o}gico - en el caso de El proceso o El Castillo - del protagonista en cuesti{\´o}n.}, language = {es} } @article{Paes, author = {Paes, Ana Carolina Lamosa}, title = {A linguagem liter{\´a}ria em >As Brumas de Avalon< (1982) [The literary language in >As Brumas de Avalon< (1982)]}, series = {Revista de estudios e investigaci{\´o}n en psicolog{\´i}a y educaci{\´o}n, No. 9 (2017), A9-74 - A9-78. [doi.org/10.17979/reipe.2017.0.09.2731]}, journal = {Revista de estudios e investigaci{\´o}n en psicolog{\´i}a y educaci{\´o}n, No. 9 (2017), A9-74 - A9-78. [doi.org/10.17979/reipe.2017.0.09.2731]}, abstract = {A presente pesquisa est{\´a} vinculada ao Laborat{\´o}rio de Estudos em Religi{\~o}es e Religiosidades da Universidade Estadual de Maring{\´a} (BR), sob t{\´i}tulo >Hist{\´o}ria e Literatura: as narrativas mitol{\´o}gicas em As Brumas de Avalon<, obra liter{\´a}ria escrita por Marion Zimmer Bradley (1982). O trabalho tem como objetivo buscar compreender uma linguagem liter{\´a}ria que cont{\´e}m em si uma linguagem simb{\´o}lica. Assim, tanto s{\~a}o utilizados apontamentos de Roger Chartier (1999), quanto ao uso da literatura como fonte hist{\´o}rica, como tamb{\´e}m se procurou alinhar o trabalho com a linguagem simb{\´o}lica de Erich Fromm (1969).}, language = {pt} } @article{Pagan, author = {Pagan, Nicholas Osborne}, title = {Jung Chan's >Wild Swans<: Love as a Political Concept [application of Fromm's theories to art]}, series = {Sare - Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115.}, journal = {Sare - Southeast Asian Review of English, Vol. 56, No. 2 (2019), pp. 102-115.}, abstract = {This article explores the different forms of love which appear in a work which is part family memoir, part autobiography, and part literary fiction: Jung Chang's >Wild Swans: Three Daughters of China< (1991). This exploration is underpinned by theories of love articulated first by Karl Marx and Alexandra Kollontai and later by Erich Fromm and Michael Hardt. In different ways these thinkers all point to the idea that love is not merely a private matter between two individuals but rather a social and political phenomenon. Fromm's insistence that love changes according to historical and cultural circumstances is shown to be relevant throughout as Chang portrays love adapting to the vast political changes taking place in China from approximately 1924 (when her grandmother became a concubine) until 1976 (the death of Mao). Corresponding to a large extent to the life histories of the >three daughters of China< ─ Chang's grandmother, Chang's mother, and Chang herself ─ the article traces a distinctive movement through property love and family love to >winged Eros<-based love, >red love< and finally love as a decision.}, language = {en} } @article{Supek, author = {Supek, Rudi}, title = {Libertad y polideterminismo en la cr{\´i}tica cultural}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 305-324.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 305-324.}, language = {es} } @article{Supek, author = {Supek, Rudi}, title = {La libert{\`a} e il polideterminismo nella critica della cultura}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 315-334.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 315-334.}, language = {it} } @article{Supek, author = {Supek, Rudi}, title = {Liberdade e Polideterminismo na Critica da Cultura}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 283-304.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 283-304.}, language = {pt} } @article{Sutikna, author = {Sutikna, Nana}, title = {Keterasingan Manusia Dalam Historisitas: Sebuah Telaah Kritis Terhadap Konsep Manusia Menurut Erich Fromm Human Alienation in Historicity: A Critical Examination of the Human Concept according to Erich Fromm (Indonesian)]}, series = {Jurnal Filsafat, Vol. 1, No. 1 (May 1996), pp. 34-46.}, journal = {Jurnal Filsafat, Vol. 1, No. 1 (May 1996), pp. 34-46.}, language = {mul} } @article{Sutikna, author = {Sutikna, Nana}, title = {Ideologi manusia menurut Erich Fromm (Perpaduan psikoanalisis Sigmund Freud dan kritik sosial Karl Marx) [Human Ideology according to Erich Fromm (a Combination of Sigmund Freud's Psychoanalysis and Karl Marx's Social Criticism)}, series = {Jurnal Filsafat, Vol.18, No. 2 (2008), pp. 205-222.}, journal = {Jurnal Filsafat, Vol.18, No. 2 (2008), pp. 205-222.}, abstract = {Human being needs to be understood deeply by exploring fundamental characters. The fundamental characters have a set of dichotomized situation. Personally, in the process of thinking and behaving, people try to solve those dichotomized problems. The attempts can be seen in the form of character and orientation desired. These are ideology. The ideology determines attitudes and ideas undeliberately fight his human existence. The ideology correlates with conflict situations of human. This obligates free choices according to his fundamental attitudes. Erich Fromm solved the problem which is relevant to the ideology by making the concept of >to be<, in human potencies be confronted with concept of >to have< which signed by productive activity, autonomous, critical, and freedom.}, language = {mul} } @article{Sutiknaetal, author = {Sutikna, Nana and et al.,}, title = {Heading Towards Autonomous and Dynamic Press Freedom in Indonesia}, series = {NVEO - National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717.}, journal = {NVEO - National Volatiles and Essential Oils, Vol. 8, No. 5, pp. 2708-2717.}, abstract = {Rather than being absolute, human freedom is relative because human situation and condition limits it. Also relative is press freedom. History of press in Indonesia recorded that press freedom is experienced once more by Indonesian people after the 1998 reform. At implementation level, there are numerous debates on the definition of freedom. This research attempts to analyze autonomous and dynamics press freedom in Indonesia as observed from Erich Fromm's perspective. This research is a qualitative research on philosophical problem analyzed by means of historical-factual approach. Research result indicates that autonomous and dynamic press can be achieved through two actions. First, opposing the parties who prevent press from becoming themselves. Second, developing the >culture< of rationality, i.e. accustoming the press to develop their common sense to reach each of their realistic point.}, language = {en} } @article{Svitak, author = {Svit{\´a}k, Ivan}, title = {The Sources of Socialist Humanism (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 033-047.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 1, Tokyo (Kinokuniyashoten) 1967, pp. 033-047.}, language = {ja} } @article{Svitak, author = {Svit{\´a}k, Ivan}, title = {Las fuentes del humanismo socialista}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 34-46.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 34-46.}, language = {es} } @article{Skalovski, author = {Skalovski, Denko}, title = {Border Situations as Unchanging Human Situations (via Karl Jaspers, Erich Fromm \& Noam Chomsky}, series = {Pannoniana, Vol 5, No. 1 (2021), pp. 163-183. [Online ISSN 2459-7465] [hrcak.srce.hr/en/file/402277]}, journal = {Pannoniana, Vol 5, No. 1 (2021), pp. 163-183. [Online ISSN 2459-7465] [hrcak.srce.hr/en/file/402277]}, abstract = {The first aim of this paper is to raise the interest in the works of three authors, Karl Jaspers, Erich Fromm, and Noam Chomsky. The second intention is to show and prove that despite being different in vocation, they essentially speak of the same social reality, regardless of the fact that they observe and reflect reality from different theoretical/scientific positions/aspects: philosophical, ethical/bioethical, anthropological, sociological, psychological, political, legal, economic, cultural, philological/linguistic, ideological. Despite certain differences, what brings them together spiritually/cognitively are the >diagnoses< of the diseased tissue of (post)modern civil society, as well as the assessments of the phenomenon of social/existential reality of our time. What unites them is the comprehensive humanism and care for the man and man's psychosomatic health and their present and future life, at the time when civilization is on the verge of self-destruction.}, language = {en} } @article{Skovdahletal, author = {Skovdahl, Kirsti and et al.,}, title = {Dementia and aggressiveness: video recorded morning care from different care units}, series = {Journal of Clinical Nursing, Vol. 12, No. 6 (2003), pp. 888-898 [Online ISSN 1365-2702] [doi.org/10.1046/j.1365-2702.2003.00809.x]}, journal = {Journal of Clinical Nursing, Vol. 12, No. 6 (2003), pp. 888-898 [Online ISSN 1365-2702] [doi.org/10.1046/j.1365-2702.2003.00809.x]}, abstract = {The aim of the study was to illuminate, from video recorded sequences, interactions between individuals with dementia and aggressive behaviour and caregivers who reported problems dealing with such behaviour and caregivers who did not. Nine caregivers and two residents participated. The video recordings were later transcribed into text and analysed by using a phenomenological hermeneutic approach, inspired by Ricoeur's philosophy. The main themes that emerged from the analysis were >Being involved and developing a positive interaction< and >Being confined to routines and remaining in negative interaction<. The findings indicated the interactions either to be in a positive or negative spiral. Caregivers who had reported problems dealing with behavioural and psychiatric symptoms in dementia focused on accomplishing the task, where the main focus was on >the goal itself<. In other sequences with caregivers who had been satisfied with their capability the focus was placed on >how< the caregivers could reach their goal. Power was central in the material, in different ways, either as a possible way to handle the situation or as a possible way of defending oneself. Parts of Kitwood's framework and Fromm's theory about power >over< and power >to<, has been used in the comprehensive understanding. Our conclusion is that caregivers should use power 'to' when they have to help persons with dementia and aggressive behaviour, as a part of behavioural and psychiatric symptoms of dementia, for being able to give help in the best possible way. They should also act in a sensitive and reflective manner, with the individual in focus.}, language = {en} } @article{Śliwerski, author = {Śliwerski, Boguslaw}, title = {The Idea of the Exclusion of Necrophilic Attitudes in Critical Psychology of Erich Fromm}, series = {Interdisciplinary Context of Special Pedagogy, Vol. 28, No. 1 (2020), pp. 7-20.}, journal = {Interdisciplinary Context of Special Pedagogy, Vol. 28, No. 1 (2020), pp. 7-20.}, abstract = {The subject of the analysis is the category of the inclusion as a process that does not only apply to people with special developmental or life needs, but also to social sciences, which as a result of the positivist research paradigm have divided and separated from each other. Meanwhile, human upbringing requires the inclusion of biophilic orientation towards life in all social sciences, whose achievements should be considered and applied to improve educational processes. The Author borrows inspiration from the typology of human attitudes of Erich Fromm, because it makes readers aware of the negative effects of necrophilia in interpersonal relationships. The Author analyses Fromm's approach against the background of selected ideas of Polish pedagogical views.}, language = {en} } @article{Smith, author = {Smith, David Norman}, title = {Introduction to Herbert Marcuse, >On the Critique of Sociology<}, series = {Mid-American Review of Sociology, Vol. 16, No. 2 (1992), pp. 1-13. [ISSN 0732913X] [jstor.org/stable/23254542]}, journal = {Mid-American Review of Sociology, Vol. 16, No. 2 (1992), pp. 1-13. [ISSN 0732913X] [jstor.org/stable/23254542]}, abstract = {Critical Theory was born at a dark moment in world history. The Weimar Republic in Germany had given way to National Socialism, fascism reigned in Italy, and the Bolshevik revolution in Russia had begun its descent into the whirlpool of Stalinism. It became clear that >class consciousness< does not spring fully formed from economic crisis, as many Marxists had imagined, and that socialist democracy is far more difficult to achieve than even its enemies had believed. Nowhere was this more apparent than in Germany, wherein 1933 the proudest and strongest labor movement in history fell victim to a grotesquely reactionary regime. Democracy in every form seemed alarmingly fragile, too feeble and embattled to resist the >dictatorship of the corporals< that Max Weber had feared. This was the context in which the renowned >Frankfurt Institute< began its odyssey from traditional to critical theory.}, language = {en} } @article{Smith, author = {Smith, Jennifer}, title = {Pascual Duarte's Escape from Freedom: A Study of the Authoritarian Personality and the Rise of the Authoritarian State}, series = {Letras Hispanas, Vol. 8, No. 1 (2012), pp. 5-19. [Online ISSN 1548-5633] [worldlang.txst.edu/letrashispanas/previousvolumes/vol8-1.html]}, journal = {Letras Hispanas, Vol. 8, No. 1 (2012), pp. 5-19. [Online ISSN 1548-5633] [worldlang.txst.edu/letrashispanas/previousvolumes/vol8-1.html]}, abstract = {In a 2002 article that appeared in El Pa{\´i}s, the Spanish writer Javier Cercas allies himself with other scholars who have argued that during the time of its publication he Family of Pascual Duarte (1942) by Camilo Jos{\´e} Cela, served as an apologia for Franco's dictatorship. Following the ideas articulated by Erich Fromm in Escape from Freedom (1941) about fascism as a reaction against the effects of individual isolation in the modern era, I relate Cerca's political interpretation of the Family of Pascual Duarte with existential and psychological readings of the novel. I argue that the moral decline of Pascual Duarte is the result of his inability to live up to the existential burden of freedom in the seemingly uncaring, anarchical and meaningless universe associated, from the Nationalist perspective, with the political and social programs of the Second Republic. While Pascual tries to elude this responsibility through various mechanisms of escape, primarily through practices of submission and domination, the lack of any legitimate authority to submit to or of any sphere in which he can legitimately assert his own authority, leads Pascual to unwittingly present his meaningless and immoral life as a case for the reassertion of a dictatorial regime.}, language = {en} } @article{Smith, author = {Smith, R. C.}, title = {The Individual in Capitalistic Society}, series = {Society and Social Pathology. Critical Political Theory and Radical Practice, Cham (Palgrave Macmillan) 2017, pp. 169-248. [Online ISBN 978-3-319-50325-7] [doi.org/10.1007/978-3-319-50325-7_4]}, journal = {Society and Social Pathology. Critical Political Theory and Radical Practice, Cham (Palgrave Macmillan) 2017, pp. 169-248. [Online ISBN 978-3-319-50325-7] [doi.org/10.1007/978-3-319-50325-7_4]}, abstract = {This chapter explores a fundamental alternative philosophy of the subject. Drawing inspiration from Adorno's critical theory and from Fromm's social psychology, Smith offers a contemporary, cross-disciplinary study of the subject, including the individual's relation with society and social development. What emerges is a deeply insightful approach to understanding social interaction, developmental psychology and the problem of ego colonization. Enriching arguments laid out in early chapters, Smith employs a methodologically innovative conception of the development of the subject: from its (de)formation and early childhood development to more practical issues such as compassion fatigue, deficits of reason and empathy. Smith shows how negative social conditions foster emotionally overwhelmed individuals - a deeply repressed, closed, traumatized subject. This chapter also covers other important practical issues, such as the problem of economic coercion, pathological reproduction, cycles of domination and violence, and the everyday effects of >needless suffering< on the psyche.}, language = {en} } @article{Smolik, author = {Smolik, Josef}, title = {The Influence of the Concept of Authoritarian Personality Today}, series = {Středoevropsk{\´e} politick{\´e} studie Ročn{\´i}k / Central European Political Studies Review, Vol. 10, No. 1 (2008), pp.34-48. [Online ISSN 1212-7817] [journals.muni.cz/cepsr/article/view/4408/3448]}, journal = {Středoevropsk{\´e} politick{\´e} studie Ročn{\´i}k / Central European Political Studies Review, Vol. 10, No. 1 (2008), pp.34-48. [Online ISSN 1212-7817] [journals.muni.cz/cepsr/article/view/4408/3448]}, abstract = {This article will briefly introduce the concept of authoritarian personality as its team of authors T. W. Adorno, E. Frenkel-Brunswik, D. J. Levinson and R. N. Sanford, presented it, describe the contemporary influence of the concept and focus on possible implications for the study of non-democratic regimes. The reader will also learn about findings of political psychology and reflections about the concept of authoritarianism, including the approaches of S. Freud, E. Fromm, A. Maslow and others. The following text is based on the theoretical conclusions of political psychology, which by applying its scholarly perspective can uncover some contexts of the study of non-democratic regimes.}, language = {en} } @article{Soederlund, author = {S{\"o}derlund, Jana}, title = {The Emergence of a New Social Movement: Biophilic Design}, series = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, journal = {The Emergence of Biophilic Design. Cities and Nature, Cham (Springer) 2019, pp. 1-11. [Online ISBN 978-3-030-29813-5] [doi.org/10.1007/978-3-030-29813-5_1]}, abstract = {Biophilic design, based on humans' innate connection to nature, evolved into a social movement over many decades. It emerged from Erich Fromm's early use of the term biophilia to Edward Wilson's book on Biophilia, the subsequent Biophilia Hypothesis book by Wilson and Stephen Kellert, to the multi-authored Biophilic Design publication in 2008. This progression involved meetings and discussions between people with a shared understanding of the human biological connection to nature and the need to bring nature back into urbanites daily lives. Their vision and passion led to the emergence of the social movement of biophilic design. The moral vision of bringing nature into city design reflects a shared understanding and collective goal beyond self-interest. There was a communal sense of the associated issues with cities which lack nature, such as disconnection from nature, urban heat island effect and water and air pollution, kindling a desire to initiate change.}, language = {en} } @article{Svitak, author = {Svit{\´a}k, Ivan}, title = {Le origini dell'umanesimo socialista}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 31-43.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 31-43.}, language = {it} } @article{Svitak, author = {Svit{\´a}k, Ivan}, title = {As Fontes do Humanismo Socialista}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 35-49.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 35-49.}, language = {pt} } @article{Szawara, author = {Szawara, Weronika}, title = {Wizerunek buddyzmu w tw{\´o}rczości Ericha Fromma [The Image of Buddhism in the Works of Erich Fromm], Thesis (unspecified), Philosophy, Faculty of International and Political Studies, Jagiellonian University in Krak{\´o}w, Poland 2018.}, abstract = {Tematyka pracy podejmuje kwestię recepcji buddyzmu w zachodnim kręgu kulturowym. W swojej analizie skoncentrowałam się szczeg{\´o}łowo na tym, jaki pogląd na buddyzm przedstawia XX wieczny psycholog, filozof i psychoanalityk - Erich Fromm. W pracy przybliżyłam kolejno spos{\´o}b, w jaki prezentował myśl buddyjską Daisetsu Teitaro Suzuki, jeden z najważniejszych jej popularyzator{\´o}w na Zachodzie, jaki był światopogląd i dążenia Ericha Fromma, oraz wreszcie, jaki wizerunek buddyzmu w swojej tw{\´o}rczości przedstawił. Celem tej analizy było zbadanie, jaki obraz buddyzmu utrwalił się w świadomości zachodniej, jakie stawiano wobec tego wschodniego systemu oczekiwania, kt{\´o}re jego elementy uważano za najbardziej atrakcyjne i były najbardziej eksponowane, kt{\´o}re zaś odrzucano. W mojej pracy ważna jest kategoria orientalizmu, problematyka koncentruje się właśnie wok{\´o}ł tego zjawiska, jednakże temat jest istotny r{\´o}wnież z punktu widzenia badań nad historią tzw. >trzeciej linii przekazu< myśli buddyjskiej.}, language = {pl} } @article{Szentmartoni, author = {Szentm{\`a}rtoni, Mihalj}, title = {Neki elementi popularnosti Ericha Fromma u svijetu i kod nas [Some elements of Erich Fromm's popularity in the world and in our country]}, series = {Obnovljeni Život: časopis za filozofiju i religijske znanosti, Vol. 35, No. 1-2 (1980), pp. 19-37. [Online ISSN 1849-0182] [hrcak.srce.hr/en/file/83952]}, journal = {Obnovljeni Život: časopis za filozofiju i religijske znanosti, Vol. 35, No. 1-2 (1980), pp. 19-37. [Online ISSN 1849-0182] [hrcak.srce.hr/en/file/83952]}, abstract = {Erich Fromm is 80 this year. He is a much read author not only in western societies, but also in many socialist countries. In Yugoslavia all his major books have been translated. The present article is an attempt to find some of the elements of his popularity. The first part of the study deals with some basic characteristics of modern man. First of all, he is manipulated in different ways. In a world that is dominated by production and its laws, man has lost the sense of his own value. Also, modern man is anxious for values and fears relativism. Under the influence of experimental sciences he has come to mistrust the capacity of reason to make objectively valid moral judgments. Finally, modern man has lost or has been forced to give up his religion. With the disappearance of religion he has lost a frame of reference and with it answers to the, basic questions of existence. Fromm meets these existential needs of modern man. The second part of the study is an analysis of Fromm's remedies. For the loss of the sense of man's own value, he offers a new humanistic anthropology. According to the new image, man is inherently good and capable of self-realization. Fromm has thus corrected the rather pessimistic anthropology of S. Freud. To the anxiety for values Fromm offers a new humanistic ethics. This ethics is anthropocentric in the sense that man is the supreme value. At the same time Fromm claims that man has a capacity to form objectively valid norms and has no need for any external authority to do this for him. And finally, as a remedy for the loss of religious orientation Fromm offers a new humanistic religion which is widely defined so as to be acceptable to everybody, everywhere. The author concludes that, on the one hand, Fromm merely restates old truths in new ways but, on the other hand, his merit is to speak to contemporary man in a way understandable to him.}, language = {mul} } @article{Szkutnik, author = {Szkutnik, Dariusz}, title = {Ericha Fromma utopia zdrowego społeczeństwa [Erich Fromm's Utopia of a Healthy Society]}, series = {Resovia Sacra. Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej, No. 23 (2016), pp. 323-337.}, journal = {Resovia Sacra. Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej, No. 23 (2016), pp. 323-337.}, abstract = {The article focuses on the analysis of chosen fragments of Erich Fromm concerning his utopia of a healthy society based on a specific cathegory of >be<. The presented problematics is built on widely understood socio-cultural conditions which had a great impact on philosopher's works towards creation of the Utopian vision of the Better World, free from all sorts of totalitarian ideological extremism and paradoxes used in practice.}, language = {pl} } @article{Sznajderski, author = {Sznajderski, Tadeusz}, title = {Ericha Fromma koncepcja człowieka jako podmiotu miłości [Erich Fromm's Concept of Man as the Subject of Love]}, series = {Przegląd Filozoficzny - Nowa Seria, Vol. 29, No. 3 (2020), pp. 133-143. [doi.org/10.24425/pfns.2020.133980]}, journal = {Przegląd Filozoficzny - Nowa Seria, Vol. 29, No. 3 (2020), pp. 133-143. [doi.org/10.24425/pfns.2020.133980]}, abstract = {The author presents the concept of man in the philosophy of Erich Fromm. The article consists of two parts. In the first part, the author presents how Fromm characterised the existential situation of man; in the second part he describes love as the main factor in the action and development of a human being. Man is part of nature, subjected to the rules of its laws, but he also transcends nature by the ability to use mind. A human subject is aware of his/her limitations and weaknesses with regard to nature. He/she feels lost and lonely in relation to other people and the natural world. Therefore, s/he looks for the frame of orientation and references. This search is the most important existential problem. Love is the solution to all problems of human existence. According to Fromm, man is the subject of love.}, language = {pl} } @article{TabakMusić, author = {Tabak, Krešimir and Musić, Ivica}, title = {Plemstvo duha u filozofiji Ericha Fromma [The Nobility of Spirit in the Philosophy of Erich Fromm]}, series = {Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518]}, journal = {Hum: časopis Filozofskog fakulteta Sveučilišta u Mostaru, Vol. 14, No. 21 (2019), pp. 61-79. [Online ISSN 2303-7431] [hrcak.srce.hr/file/335518]}, abstract = {U intelektualnome diskursu 20. stoljeća umnost kao univerzalnu kategoriju umnogome je zamijenila njezina instrumentalna inačica. U spomenutome stoljeću prevladava distopijska misao koja u život suvremenoga čovjeka unosi nihilizam i apsurd. Univerzalne životne vrijednosti kao vezivno tkivo civilizacije, ideal koji je bio trajno prisutan u povijesti ljudskoga roda, u suvremenome dobu više nisu na istaknutome mjestu. Unatoč tim nepovoljnim okolnostima svojim stvaralaštvom pojedini filozofi odgovorit će na moderne izazove i pokazati postojanje vrijednosti bez kojih civilizacija ne može opstati. Značajnik koji je afirmativno promišljao o životu i tragao za alternativom postojećemu stanju bio je i Erich Fromm. U radu se njegov esencijalizam povezuje s naširoko poznatim i primjenjivanim pojmom >plemstvo duha<. Također se opisuje Frommova kritika kapitalizma i socijalizma kao neodgovarajućih društvenih sustava. Modernoj stvarnosti koja se drži svijetom bez alternative u radu se suprotstavlja Frommova vizija ideala ljudske prirode, odnosno tip karaktera kojemu će biti cilj rast i razvoj svih čovjekovih mogućnosti. Među najvrjednije ljudske mogućnosti ubrajaju se produktivno mišljenje i produktivna ljubav. Najviši oblik produktivnosti pripisuje se revolucionarnomu karakteru, odnosno životnoj orijentaciji koja se identificira s čovječanstvom, rabi univerzalna mjerila te gaji sklonost i ljubav za život. Na kraju se zaključuje kako se bez duhovne plemenitosti ne može održati ni vizija zreloga života.}, language = {mul} } @article{Takizawa, author = {Takizawa, Shigeo}, title = {To Establish the New Civilization for the Solution of the Aging crisis}, series = {Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35]}, journal = {Biophilia [バイオフィリア], Vol. 1, No. 2 (2002), pp. 35-37. [doi.org/10.14813/ibra.1.2_35]}, abstract = {An etymology of a biophilia is Latin and is also mentioned with the instinct of the preservation of race as defined in Japanese-English dictionaries, in American dictionaries it is defined as an appreciation for life. And also bio is life and philia is love in Greek. The preface of >The Revolution of Hope< as described by Erich Fromm who is an American philosopher is a reference for biophilia. He described >The love of life< which exists in most of us is a latent power that is mobilized and whose behavior can change and can bring about change when life is threatened by danger and is fully recognized.}, language = {en} } @article{Takizawa, author = {Takizawa, Shigeo}, title = {Creation of the Biophilia Rehabilitation Academy - Changed from the 21st Century Rehabilitation Research Society}, series = {Biophilia [バイオフィリア], No. 19 (2018), p. 9. [doi.org/10.14813/ibra.2018.9]}, journal = {Biophilia [バイオフィリア], No. 19 (2018), p. 9. [doi.org/10.14813/ibra.2018.9]}, abstract = {We implemented research of >surveillance study for independence and Improvement in ADL of the fracture of the femur patient by a welfare device >by the Association for Technical Aids in 2000< and >Research investigation about the upper-limbs training combined with lift device development for Motivative exercise, Small and Medium Enterprise Corporation, 2001<. Through those study by the national grants, the 21st Century Rehabilitation Research Society was born again as the Biophilia Rehabilitation Academy (hereafter BRA). We explore the mechanism, spread the new rehabilitation method, and enable them to do by anyone who learned it. The purpose of the BRA is, i) to study a new rehabilitation method in order to live for the disabled elderly independently and the physical ability improved by overcoming impairment, ii) to explore the mechanism, to spread the new rehabilitation method, and to enable them to do by anyone who learned it, and iii) to study the influence on the social economy by independence acquirement for them. The source of biophilia which we used is preface of the Revolution of Hope which U.S. philosopher Erich Fromm wrote. The preface of a source is shown below: Appealing to the love for life (biophilia) that still exists in many of us. Only through full awareness of the danger to life can this potential be mobilized for action capable of bringing about drastic changes in our way of organizing society. Not that the author optimistic about the chances of success; but he believes that one cannot think in terms of percentages or probabilities as long as there is a real possibility even a slight one that life will prevail. The predecessor of BRA, the 21st Century Rehabilitation Research Society studied to confirm the fact as a medical fact that the 30\% of bedridden elderly became a walk possible, as a result of performing Takizawa Method rehabilitation. Japanese have been promoted and allowed to live on the others' care and to be admitted to a hospital if one needed care due to a cerebrovascular disorder, fracture and/or else by their kindness. The Japanese pension system of the current disbursement approach seems to be a pyramid investment organization. If the newer members increase in number, the earlier members gain more money. The Baby boomers increased in the population of workers' number and was a kind of the newer members for paying. If the public pension maintains the present system, it would be bankrupted by increasing old baby boomers who receive money in number and descendants as newer members decrease in number by the lower birthrate. The increase in care related people and in the medical expenses by aging (social security expenditure 2025 prediction 207 trillion yen/216 trillion-yen gross pay in whole Japan) would hit baby boomers directly, and it becomes impossible and to live peacefully in Japanese tenderness like the former lifestyle. Therefore, we consider that >the heart and will which he continues hope to live as human just when it becomes a disabled person< are important. The author titled our study group >biophilia< which represented it and got all the members' approval. We introduced the studies of the Biophilia Rehabilitation Academy, which was evolved from this way in 2002.}, language = {en} } @article{Song, author = {Song, Jai-ryong}, title = {정신분석학적 종교이해의 가능성과 한계: 에리히 프롬을 중심으로 [The Possibilities and Limitations of Psychoanalytic Understanding of Religion: Focusing on Erich Fromm]}, series = {사회이론 [Korean Journal of Social Theory], Vol. 20 (2002).}, journal = {사회이론 [Korean Journal of Social Theory], Vol. 20 (2002).}, language = {ko} } @article{Song, author = {Song, Jihyun}, title = {[E. 프롬의 『자유로부터의 도피』고찰] A Study on E. Fromm's Escape from Freedom}, series = {범한철학 [Pan-Korean Philosophy], Vol. 38, No. 3 (2005), pp 209-237}, journal = {범한철학 [Pan-Korean Philosophy], Vol. 38, No. 3 (2005), pp 209-237}, abstract = {우리는 외부 권력으로부터의 자유, 즉 소극적 자유의 신장에 매혹되어, 자유와 그것의 전통적인 적들에게 대항해 얻은 승리의 의미를 훼손할 수 있는 내적인 억압, 강제, 두려움이 있다는 사실을 알지 못하고 있다. 그 결과 우리는 자유의 문제란 오로지 근대사의 과정에서 얻은 소극적 자유를 훨씬 더 많이 얻는 문제라고 생각하기 쉽다. 그리고 그런 자유를 부정하는 힘들에 대항해서 자유를 지키는 것이 필요한 전부라고 믿는 경향이 있다. 우리는 이제까지 쟁취한 자유 모두가 최대의 힘으로 지켜져야 하지만, 자유의 문제는 양적인 문제일 뿐만 아니라 질적인 문제이기도 하다는 것을 잊고 있다. 그리고 우리는 전통적인 자유를 지키고 늘려가야 할 뿐만 아니라 새로운 종류의 자유, 즉 우리 자신의 개인적인 자아를 실현하고 이 자아와 삶을 믿을 수 있게 해주는 자유도 획득해야만 한다는 것을 잊고 있다. 따라서 나는 소극적 자유의 실현뿐만 아니라 적극적 자유(개인적 자아실현)의 실현을 위해, 프롬(Fromm, E.)이 분석한 자유로부터의 도피심리와 사회현상을 살펴보고, 프롬이 말한 >적극적 자유<의 의미는 무엇이며, 또한 적극적 자유의 개념은 문제점이 없는지 살펴보고자 한다. 이를 위해 벌린(I. Berlin)의 >자유의 두 개념<에 대해서도 살펴보고자 한다. 또한 현대인들이 왜 그렇게 신흥종교에 매료(자유로부터의 도피 수단)되는지를 분석한 앨빈 토플러(Albin Toffler)의 생각도 살펴보고자 한다. 나는 이러한 일련의 작업이 보다 나은 자유 민주주의 시민을 형성하는데 많은 도움을 주리라 생각한다.}, language = {ko} } @article{SongYuan, author = {Song, Maoan and Yuan, Hua}, title = {A New Theory of Ideology: New Findings from Theoretical Exploration based on the Party's 100 Years of Theoretical and Practical Achievements [意识形态新理论:基于党百年理论和实践成就的理论探索新发现]}, series = {New West [新西部], No. 10 (2021), pp. 62-65, 75.}, journal = {New West [新西部], No. 10 (2021), pp. 62-65, 75.}, abstract = {意识形态新理论的发现和自觉运用,能够使人们对于坚持党的根本宗旨、加强党的建设的认识,由政治自觉上升到理论自觉,有利于更好地维护我国发展权,提高国际话语权,并在坚持中国道路同西方国家的意识形态对抗中取得比较优势,掌握斗争主动权。>意识形态<这一概念从被法国哲学家特拉西(即托拉西)首次提出到现在,已有二百多年的历史。[1]期间,包括马克思、齐泽克、汤普森、弗洛姆以及中国从事政治理论研究的专家、学者及哲学家们}, language = {zh} } @article{SongGu, author = {Song, Ybing and Gu, Xuefeng}, title = {A Study on the Value of Fromm's >The Art of Loving< in Promoting the All-round Development of College Students in the New Era [弗洛姆《爱的艺术》对促进新时代大学生全面发展的价值研究]}, series = {PR World [公关世界], No. 4 (2022), pp. 142-143.}, journal = {PR World [公关世界], No. 4 (2022), pp. 142-143.}, abstract = {弗洛姆在《爱的艺术》中明确指出>爱<是关乎人类生存问题的重要要素。他分析了现代人对于爱的误区,对人类克服分离意识的方式进行了论述和分析,并给出了实现爱的艺术实践的要求。他认为掌握真正爱的方法才能使人脱离异化状态。立德树人,培养德、智、体、美、劳全面发展的新时代大学生是我国高校的根本任务。弗洛姆关于爱的理论强调每个个体对于其他个体的爱,对于培养新时代大学生形成健全的人格和心理具有重要参考价值。}, language = {zh} } @article{Sporrer, author = {Sporrer, Lisa Maria}, title = {Was l{\"a}sst Menschen so irrational handeln? Gespr{\"a}ch mit Rainer Funk {\"u}bver Erich Fromm}, series = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 18. Februar 2023,}, journal = {Schw{\"a}bisches Tagblatt, T{\"u}bingen, 18. Februar 2023,}, language = {de} } @article{Stachowski, author = {Stachowski, Ryszard}, title = {Ericha Fromma model zdrowia psychicznego [Erich Fromm's Model of Mental Health] [Erich Fromms Model der psychischen Gesundheit]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 226-233.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 226-233.}, abstract = {Fromm's approach to mental health is based on the neurophysiology principle that the brain has an innate tendency to preserve life. This principle implies a basic condition of psychic health: the concomitant of the process of life itself respect for life, that of others as one's own. According to Fromm, this universal criterion of mental health, inextricably linked to ethical issues, gives a satisfactory solution to the problem of human existence.}, language = {pl} } @article{Stambulski, author = {Stambulski, Michał}, title = {Batalia o człowieka czy przeciwko >człowiekowimanChiasm< Publishing Initiative) Poland 2016, pp. 103-112.}, journal = {Paweł Jabłoński and Rafał Włodarczyk (Eds.): Fromm - aplikacje, Wrocław (>Chiasm< Publishing Initiative) Poland 2016, pp. 103-112.}, abstract = {Praca ma na celu por{\´o}wnanie koncepcji filozoficznych Ericha Fromma i Michela Foucaulta. W szczeg{\´o}lności, rozważana jest w niej refleksja obu myślicieli nad XX-wiecznymi totalitaryzmami, ich stosunek do teo¬rii Marksa i Freuda oraz problem ujęcia historii w ich pracach. Z analizy tej wyłaniają się dwie odmienne hermeneutyki w ramach teorii krytycz¬nej. Jedna nakierowana na emancypację w imię materialistycznej na¬tury ludzkiej (Fromm), druga natomiast na emancypację od >człowieka< (Foucault). Pomimo iż obie koncepcje są odmienne, nie są przeciwstaw¬ne. Filozofia Fromma pozwala dostrzec ograniczenia filozofii Foucaulta i odwrotnie.}, language = {pl} } @article{Suchodolski, author = {Suchodolski, Bogdan}, title = {Humanismo da Renascen{\c{c}}a e Humanismo Marxiano}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 50-62.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 50-62.}, language = {pt} } @article{Suh, author = {Suh, Yusuk}, title = {한국 민주주의의 위기에 대한 철학적 성찰 [A Philosophical Consideration on the Crisis of Democracy in Korea]}, series = {범한철학 [Pan-Korean Philosophy], Vol. 50, No. 3 (2008), pp. 1-20.}, journal = {범한철학 [Pan-Korean Philosophy], Vol. 50, No. 3 (2008), pp. 1-20.}, abstract = {본고는 근자에 이슈가 되고 있는 >한국 민주주의의 위기<에 대한 철학적 반성으로서 다음 네 가지 점을 중심으로 살펴보고자 한다. 첫째 본고는 >한국 민주주의 위기<의 근원을 다름 아닌 <개혁의 실패 내지는 지체>에서 찾고자 한다. 둘째로, 민주주의 위기론과 관련하여 제기되고 있는 >민주세력 무능론<을 비판적으로 검토한다. 여기서는 민주 세력의 중요한 실책으로 >시민적 동의획득의 실패<를 지적하고 그 의미를 탐색해 보겠다. 세 번째로 보수화의 군중심리에 나타나고 있는 >박정희 신드롬<의 위험에 대해서 그리고 참여민주주의의 당위적 과제가 갖는 의미에 대해서 살펴보겠다. 결론에서는 한국 민주주의의 위기를 극복하기 위한 진보 세력 일반의 과제로서 >대안적 사회모델의 정립<, >국민적 동의획득의 노력<, >참여와 연대 문화의 확산<을 지적하고 이러한 상황이 철학에 부과하는 과제는 무엇인지 살펴보겠다.}, language = {ko} } @article{SulistiyoSylhabuddin, author = {Sulistiyo, Adhea Tsabitha and Sylhabuddin, Sylhabuddin}, title = {Cinta: Objek dan Puisi (Konsep Cinta Erich Fromm dalam Puisi-puisi Karya W.S Rendra) [Love: Objects and Poetry (Erich Fromm's Concept of Love in Poems by W.S Rendra)] [application of Fromm's theories to art]}, series = {Jurnal Pendidikan, Bahasa dan Budaya, Vol. 2, No. 1 (2023), pp. 1-18. [Online ISSN 2962-1143] [journal.amikveteran.ac.id/index.php/jpbb/article/view/883]}, journal = {Jurnal Pendidikan, Bahasa dan Budaya, Vol. 2, No. 1 (2023), pp. 1-18. [Online ISSN 2962-1143] [journal.amikveteran.ac.id/index.php/jpbb/article/view/883]}, abstract = {Love can be used as an answer to the question of human existence. So many philosophers from the west and east offer concepts about love, Erich Fromm is one of them who considers that love is an art. The purpose of this study is to classify five objects of love from Erich Fromm's thoughts in poems by W.S Rendra. Poetry was chosen as the object of research because poetry can be used as a means for someone to express love. This research method is a literature study as well as a literature review. The results of this study are five titles of poems that represent the five objects of love. First, object of brotherly love entitled >Aku Mendengar Suara< because this poem contains Rendra who loves his oppressed brothers. The object of maternal love titled >Ibunda< contains a mother's love that is like the earth that provides its fertility for her children to grow and sacrifices everything a mother has for her children, truly loving even though she does not get anything from the child. The object of erotic love with the title >Barangkali Karena Bulan< is about exclusive love to one person, namely the poet's love for a woman. Self-love with the poem titled >Orang Biasa< contains Rendra's love for himself. Last, the object of God's love titled >Tuhan, Aku Cinta Padamu< is about Rendra's desire to return to Him and achieve unification between the servant and his God.}, language = {mul} } @article{Sun, author = {Sun, Zhenzhong}, title = {An Analysis of the Existential Dilemma of Modern Man in >Seize the Day< from Fromm's Humanistic Theory [从弗洛姆的人本主义理论分析《勿失良辰》中现代人的生存困境] [application of Fromm's theories to art]}, series = {New Documentary [新纪实], No. 2 (2022), pp. 47-50.}, journal = {New Documentary [新纪实], No. 2 (2022), pp. 47-50.}, abstract = {索尔·贝娄是唯一一位拥有犹太背景的诺贝尔文学奖得主,在世界上享有很高的声望。1976年,他获得诺贝尔文学奖,其作品《勿失良辰》(Seize the Day)被认为是他最好的作品,该作品描述了主人公威尔姆痛苦但具有重要意义的一天,穿插着对过去经历的回忆,生动地展现了荒诞世界中现代人的生存困境。本文尝试从弗洛姆的人本主义理论分析《勿失良辰》,旨在分析小说中主人公的悲惨生活状况,探讨这一生存困境的形成原因,并揭示其最终的救赎之路,以便读者能更好地理解贝娄的人文思想。}, language = {zh} } @article{Suo, author = {Suo, Yina}, title = {A Brief Analysis of Fromm's Theory of Escape from Freedom and Its Contemporary Enlightenment [浅析弗洛姆逃避自由理论及其当代启示]}, series = {Modern Communication [现代交际], No. 24 (2021), pp. 254-256.}, journal = {Modern Communication [现代交际], No. 24 (2021), pp. 254-256.}, abstract = {自由是人类永恒的话题,古今中外无数思想家都对自由相关问题进行过深刻的思考。弗洛姆是西方马克思主义的主要代表人物之一,也是法兰克福学派的主要成员。弗洛姆将马克思的相关理论同弗洛伊德的精神分析学结合起来,从心理层面对现代人的生存困境进行了分析,把自由分为积极自由和消极自由,并认为逃避自由不能获得真正的自由,只会离自由越来越远,人要获得真正的自由,就必须通过爱和创造性劳动。弗洛姆的逃避自由理论对当代人追求真正自由及我国社会主义建设提供了重要启示。}, language = {zh} } @article{Supek, author = {Supek, Rudi}, title = {Freedom and Polydeterminism in the Criticism of Culture (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 046-065.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 046-065.}, language = {ja} } @article{Tanaka, author = {Tanaka, Tsunemi}, title = {エーリッヒ・フロム「自己実現」論の成立と構成 [On the Genetic Process and Construction of Erich Fromm's Theory of >Self-Realization<]}, series = {教育哲学研究 [Studies in the Philosophy of Education], No. 42, pp. 1-19. [doi.org/10.11399/kyouikutetsugaku1959.1980.42_1]}, journal = {教育哲学研究 [Studies in the Philosophy of Education], No. 42, pp. 1-19. [doi.org/10.11399/kyouikutetsugaku1959.1980.42_1]}, abstract = {(1) Erich Fromm's theory of >self-realization< has developed through the process of critical examination into S. Freud's biological-deterministic rationale and his own cultural-deterministic one in his early works, and it consequently includes both of these factors as the vital components. (2) In his theory, therefore, a human-being is regarded as an existence who can realize his own primary potentialities to be for himself only through his self-determining, spontaneous-productive activities as the responses or re-actions to his biological/socio-cultural determinants. In this sense, man's self-realization is the very process of such productive re-activities. (3) The essential point of the controversial issues between Fromm and the other members of the >Frankfurt School<-Horkheimer, Adorno, Marcuse-is concerned with the objective possibility of self-realization within the real context of the present society. However, Fromm's rebuttal against their negative arguments concerning his self-deterministic rationale seems to be insufficient so far as I know. (4) In his theory, the possibility of self-realization is based on his >faith< -or >paradoxical hope< -n human nature inherently having potential powers and strivings for self-realization within itself. By this faith, his practical efforts in psychiatry and his own self-realization have been supported and, at the same time, the faith itself has also been verified through these experiences. (5) Thus, we can grasp the innate construction of Fromm's theory of self-realization as follows. a) His theory is based on the self-deterministic rationale on man's personality. b) But the biological/cultural determinisms are still alive, because in his theory man's self-realization is regarded as the process which is constructed only through his productive re-activities to his own biological/socio-cultural determinants. c) His self-deterministic rationale is founded on the above-mentioned >faith<. In other words, the theory of self-realization is the very product of this faith. (6) The essential process of what is called >self-formation< (Selbst-bildung) in educational philosophy can be identified with the self-realization through man's spontaneous-productive re-activities.}, language = {ja} } @article{Tang, author = {Tang, Daocheng}, title = {My Perspective on Taking over as a Substitute Homeroom Teacher at a Rural Junior High School [农村初中中途接替班主任工作之我见]}, series = {Policy and Scientific Consult, No. 12 (2012, p. 17.}, journal = {Policy and Scientific Consult, No. 12 (2012, p. 17.}, abstract = {笔者从事多年班主任工作,曾几次在八年级下期或九年级上期等接替班主任工作。接班时,我深知如果班主任工作艺术不略胜一筹,学生是很难服你。那么,我是如何做好这一接替工作的呢?通过实践和总结,下面谈谈我的几点看法。一、关爱是本,诚恳在心关爱是本:弗洛姆在《爱的艺术》中指出:>爱是对所爱对象的生命和成长的积极关心。< 哪里缺少这种积极关心,哪里 …}, language = {zh} } @article{Taufik, author = {Taufik, Ahmad}, title = {Agama dalam Kehidupan Individu [Religion in Individual life]}, series = {Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf]}, journal = {Edification, Vol. 1, No. 01. (2019), pp. 57-67. [media.neliti.com/media/publications/294850-agama-dalam-kehidupan-individu-debb02ed.pdf]}, abstract = {Religion as a form of human belief in something supernatural or supernatural turns out to be as if accompanying humans in the broad scope of life. Religion has values for human life as people per person and in relation to social life. Besides that religion also has an impact on everyday life. The influence of religion in an individual's life is to give inner stability, feeling of happiness, feeling of protection, a sense of success and satisfaction. This positive feeling will further be a motivator to do religion in the life of an individual besides being a motivation and ethical value is also hope.}, language = {mul} } @article{Tauss, author = {Tauss, Martin}, title = {Erich Fromm: Hohelied des Humanen. Gesellschaftskritik und Lebenskunst: Warum das Werk des humanistischen Psychoanalytikers heute h{\"o}chst aktuell ist}, series = {Die Furche, Wien 12. M{\"a}rz 2020.}, journal = {Die Furche, Wien 12. M{\"a}rz 2020.}, abstract = {Grenzg{\"a}nger haben es oft schwer, da sie sich zwischen den St{\"u}hlen einen Platz suchen m{\"u}ssen. Das galt auch f{\"u}r Erich Fromm, heute bekannt als einer der bedeutendsten Humanisten des 20. Jahrhunderts. Seine intellektuelle Biografie bewegt sich zun{\"a}chst zwischen der Frankfurter Schule und der Psychoanalyse ...}, language = {de} } @article{Taylor, author = {Taylor, Barbara}, title = {Enlightenment and the Uses of Woman}, series = {History Workshop Journal, Vol. 74, No. 1 (Autumn 2012), pp. 79-87.}, journal = {History Workshop Journal, Vol. 74, No. 1 (Autumn 2012), pp. 79-87.}, abstract = {In 1937 Theodor Adorno, in a letter to Erich Fromm, described women as exemplars of commodity fetishism, >agents of the commodity in society<. Adorno wanted Fromm to join him in a study of the invidious psycho-social effects of this phenomenon. Fromm did not respond to this invitation, possibly because his own views on women were diametrically opposed to Adorno's. To Fromm, women were not agents of capitalist corruption but avatars of altruism, their nurturing qualities providing models for socialist morality. These polarized images of women have their roots in Enlightenment gender theory. This essay outlines the myths of Woman promulgated by Enlightenment intellectuals, in particular the Janus-faced doctrine of 'female influence' that dominated eighteenth-century writings on women, which portrayed them simultaneously as acquisitive hedonists and as paragons of self-sacrificial benevolence.}, language = {en} } @article{TaylorMendes, author = {Taylor, Cristiane Romero and Mendes, Dayse}, title = {Entre o ter e o ser competitivo}, series = {Revista da FAE (Curitiba, Brasil), Vol. 3, No. 3 (2000), pp. 47-59. [Online ISSN 2447-2735] [revistafae.fae.edu/revistafae/article/view/510/405]}, journal = {Revista da FAE (Curitiba, Brasil), Vol. 3, No. 3 (2000), pp. 47-59. [Online ISSN 2447-2735] [revistafae.fae.edu/revistafae/article/view/510/405]}, abstract = {Este artigo discute a adocao de pacotes gerenciais a partir da ilustracao de dois casos de implantacao de qualidade total por empresas paranaenses, buscando-se levantar uma hipotese explicativa para o fenomeno da implantacao de modelos administrativos sem a necessaria adequacao e sem a devida observ{\^a}ncia das caracteristicas das organizacoes. Tal discussao fundamenta-se na tese de Erich Fromm (1987) acerca do homem contempor{\^a}neo e dos reveses do industrialismo, em que se encontra uma predomin{\^a}ncia do ter sobre o ser.}, language = {pt} } @article{Teising, author = {Teising, Martin}, title = {Selbstbestimmung zwischen Wunsch und Illusion. Eine psychoanalytische Sicht}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 048-060.}, volume = {d28/2024d}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 048-060.}, language = {de} } @article{Teo, author = {Teo, Thomas}, title = {Subjectivity and work: Critical-theoretical reflections}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 39-44.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 39-44.}, abstract = {Because psychology lacks a comprehensive theory of subjectivity that accounts for the entanglement of the social, cultural, historical, interpersonal, and personal, relevant elements for a theory of subjectivity are identified and presented. An important dimension for a theory of subjectivity is the reality of living everyday life, which includes working, relating, as well as self-processes. However, traditional psychology, including philosophical psychology, has neglected the role of work in mental life. It is argued that it is insufficient to address interaction and relationality or internal processes in the development of a theory subjectivity. Using Hannah Arendt's and Nancy Fraser's distinctions, it is argued that political-philosophical reflections on work remain important for understanding subjectivity. Consequences for an approach that includes work in a theory of subjectivity are discussed.}, language = {en} } @article{SilvaJuniorLirio, author = {Silva Junior, Nelson da and L{\´i}rio, Daniel Rodrigues}, title = {A recodifica{\c{c}}{\~a}o p{\´o}s-moderna da pervers{\~a}o. Sobre a produ{\c{c}}{\~a}o do comportamento de consumo e sua gram{\´a}tica libidinal [The postmodern re-codification of perversion: On the production of consumer behavior and its libidinal grammar]}, series = {{\´A}gora (Rio J): Estudos em Teoria Psicanal{\´i}tica, Vol. 9, No. 1 (2006), 13 pp. [Print ISSN 1516-1498] [doi.org/10.1590/S1516-14982006000100005]}, journal = {{\´A}gora (Rio J): Estudos em Teoria Psicanal{\´i}tica, Vol. 9, No. 1 (2006), 13 pp. [Print ISSN 1516-1498] [doi.org/10.1590/S1516-14982006000100005]}, abstract = {Considerando a cr{\´i}tica de Adorno {\`a} ind{\´u}stria cultural, a qual torna a cultura um meio de produ{\c{c}}{\~a}o do comportamento de consumo, tentamos demonstrar como a gram{\´a}tica da pervers{\~a}o tende a monopolizar as formas de prazer na p{\´o}smodernidade. De acordo com nossa hip{\´o}tese, a produ{\c{c}}{\~a}o de consumo recodifica o recalcamento origin{\´a}rio concebido por Freud: tal gram{\´a}tica suprime a satisfa{\c{c}}{\~a}o libidinal de forma an{\´a}loga {\`a} repress{\~a}o prim{\´a}ria, contudo, ao inv{\´e}s de utilizar as tens{\~o}es insatisfeitas da libido para o trabalho, ela direciona a satisfa{\c{c}}{\~a}o erotica para o prazer de consumir. Desta forma, ela formata a satisfa{\c{c}}{\~a}o perversa para que esta se coadune com os interesses da economia.}, language = {pt} } @article{Silver, author = {Silver, Ann-Louise S.}, title = {Ferenczis Einfluss auf Frieda Reichmann. Typescript 7 p.}, number = {unpublished version / unver{\"o}ffentlichte Fassung}, language = {de} }