@article{Funk, author = {Funk, Rainer}, title = {Das neue Habenwollen}, series = {Psychologie heute, Weinheim (Beltz-Verlag), Vol. 43 (May 2016), pp. 64-68.}, journal = {Psychologie heute, Weinheim (Beltz-Verlag), Vol. 43 (May 2016), pp. 64-68.}, language = {de} } @article{Funk, author = {Funk, Rainer}, title = {Wie Arbeit heute entfremdet}, series = {Magazin >Gr{\"u}ner Kreis<, Nr. 98 (Sommer 2016), Wien, pp. 6-7.}, journal = {Magazin >Gr{\"u}ner Kreis<, Nr. 98 (Sommer 2016), Wien, pp. 6-7.}, language = {de} } @article{Cheng, author = {Cheng, Guangli}, title = {The Path of Interpretation of Human Nature Theory: Marx's Perspective and Its Significance - From the Defects of Western Marxist Theory of Human Nature [人性论的解读路径:马克思的视角及其意义——从西方马克思主义人性论的方法论缺陷谈起]}, series = {Theoretical Investigation [理论探讨], No. 2 (2016), pp. 60-64.}, journal = {Theoretical Investigation [理论探讨], No. 2 (2016), pp. 60-64.}, abstract = {弗洛姆、布洛赫、马斯洛等西方马克思主义学家在建构其人学理论时,只是把人性当作一个客观的事实来看待,在方法论上拘泥于非历史性的伦理学或心理学方法,无法进入马克思的历史唯物主义方法论视域,因而是一种抽象的人性论,这也导致他们不能准确地把握人性论的实质。阿尔都塞虽然指出了仅仅从人道主义视角来理解马克思的错误所在,但由于他形而上学地放大了方法论的作用而忽视了马克思重要的思想特质。1844年写作《穆勒评注》时期的青年马克思,由于撇开了对社会历史生产过程的深入分析而直接进入到对人性、人道主义和异化的批判性研究,因而还不具备历史地分析人性的思想基础;在《神圣家族》中,马克思之前所持有的异化式的人道主义逐渐为现实的人道主义所代替;1845年之后,马克思对费尔巴哈和蒲鲁东的抽象人性论进行了集中批判;在《1857—1858年经济学手稿》中,马克思从资本主义生产过程的发展性间接地阐释了认识人性的科学路径问题。}, language = {zh} } @article{Hietalahti, author = {Hietalahti, Jarno}, title = {The Relevance of >social character< to Humor Studies}, series = {J. Hietalahti, The Dynamic Concept of Humor. Erich Fromm and the Possibility of Humane Humor, Jyv{\"a}skyl{\"a} (University of Jyv{\"a}skyl{\"a}) 2016, 19 pp.}, journal = {J. Hietalahti, The Dynamic Concept of Humor. Erich Fromm and the Possibility of Humane Humor, Jyv{\"a}skyl{\"a} (University of Jyv{\"a}skyl{\"a}) 2016, 19 pp.}, language = {en} } @article{Hou, author = {Hou, Yaohong}, title = {Interpretation of the Freedom of the Characters in Colleen McCullough's Novel >The Thorn Birds< [考琳·麦卡洛的小说《荆棘鸟》中人物的自由阐释] [application of Fromm's theories to art]}, series = {Anhui Literature (Second Half) [安徽文学(下半月)], No. 3 (2016), pp. 39-41.}, journal = {Anhui Literature (Second Half) [安徽文学(下半月)], No. 3 (2016), pp. 39-41.}, abstract = {《荆棘鸟》是澳大利亚作家考琳·麦卡洛创作的小说,时间跨度长达半个多世纪。弗洛姆的逃避自由理论区分了>自由自<和>自由往<。本文将用弗洛姆的逃避自由理论评析《荆棘鸟》中的人物。第一代人菲奥娜和第二代人拉尔夫、梅吉都曾为自由而抗争过。戴恩对上帝怀有纯净的虔诚。朱丝婷最终得到了真正的自由,即>自由往<(积极自由)。书中的人物如同开篇的荆棘鸟,穷其一生去追寻自由}, language = {zh} } @article{Li, author = {Li, Han}, title = {Fromm Consumption Alienation in Brief [弗洛姆消费异化思想简述]}, series = {Journal of Mudanjiang College of Education [牡丹江教育学院学报], No. 4 (2016), pp. 122-123.}, journal = {Journal of Mudanjiang College of Education [牡丹江教育学院学报], No. 4 (2016), pp. 122-123.}, abstract = {消费主义在当今的中国已经泛滥成灾,人们沉溺于消费的漩涡之中无法自拔,过度消费、奢侈消费、炫耀消费等现象大量存在。弗洛姆认为消费异化不仅与社会制度有关,还与人个体的本质规定性及文化等原因有着密切的关系。他为人的消费异化担忧,试图寻求一条彻底抛弃消费异化的道路,建立健全的消费模式,成就一个健全的社会。}, language = {zh} } @book{LangmanLundskow, author = {Langman, Lauren and Lundskow, George}, title = {God, Guns, Gold and Glory. American Character and its Discontents, Brill, 2016, 428ff.}, abstract = {America, beginning as a small group of devout Puritan settlers, ultimately became the richest, most powerful Empire in the history of the world, but having reached that point, is now in a process of implosion and decay. This book, inspired by Frankfurt School Critical Theory, especially Erich Fromm, offers a unique historical, cultural and characterological analysis of American national character and its underlying psychodynamics. Specifically, this analysis looks at the persistence of Puritan religion, as well as the extolling of male toughness and America's unbridled pursuit of wealth. Finally, its self image of divinely blessed exceptionalism has fostered vast costs in lives and wealth. But these qualities of its national character are now fostering both a decline of its power and a transformation of its underlying social character. This suggests that the result will be a changing social character that enables a more democratic, tolerant and inclusive society, one that will enable socialism, genuine, participatory democracy and a humanist framework of meaning. This book is relevant to understanding America's past, present and future.}, language = {en} } @article{Li, author = {Li, Yan}, title = {On the Dual Connotations of Zhuangzi's Ideas about Freedom [论庄子自由思想的双重内涵]}, series = {Journal of Puyang Vocational and Technical College [濮阳职业技术学院学报], No. 2 ( 2016), pp. 35-36, 91.}, journal = {Journal of Puyang Vocational and Technical College [濮阳职业技术学院学报], No. 2 ( 2016), pp. 35-36, 91.}, abstract = {弗洛姆在《逃避自由》中提出了著名的自由理论,他认为自由具有两种含义,即积极的自由和消极的自由。在庄子的思想中同样具有这两种不同的自由。从社会现实层面上看,庄子将>人间世<视为一个充满了苦痛和无奈的地方,所以他只好逃离现实,把期望寄托于理想之中,幻化出一个自由的理想世界,追求一种没有世俗羁绊和利害关系的自由的人生。这是一种纯粹的形而上的自由理念,完全脱离现实,在某种程度上是一种消极避世的自由观;但是从人与宇宙自然的关系层面上看,他把精神自由转换为一种审美自由,又具有一定的积极意义。}, language = {zh} } @article{Langman, author = {Langman, Lauren}, title = {Bringing the Critical Back in: Towards the Resurrection of The Frankfurt School. Paper offered on Academia.edu, 24 pp.}, abstract = {To resurrect and revalorize the tradition of the early Frankfurt School, whose of Marxist-Hegelian dialectical approach to understanding the societal conditions of its emergence -- post WWI Germany, the rise of fascism, New Deal politics, the defeat of fascism and the subsequent rise of consumer society - remains relevant to studying present circumstances, stressing the cultural dimension of capitalism, the proliferation of alienation, ideology and mass media, and, finally, the nature of the society-character/subjectivity nexus.}, language = {en} } @article{Leberle, author = {Leberle, Michael}, title = {Die F{\"a}higkeit des Menschen zu lieben und dessen Bedeutung im therapeutischen Prozess von ADI/TIP, entwickelt von Dr. Renate Jost De Moraes, Facharbeit 2016, 27 pp.}, abstract = {Die F{\"a}higkeit zu lieben ist von grundlegender Bedeutung f{\"u}r den Menschen, f{\"u}r seine Gesundheit, f{\"u}r sein Gl{\"u}ck und f{\"u}r ein Leben in F{\"u}lle. Deshalb ist es von großem Wert, die F{\"a}higkeit sich selbst, seine Mitmenschen und Gott zu lieben, zu entdecken, zu entwickeln und zu leben. Dies haben bereits verschiedene Philosophen und Theologen erkannt. Renate Jost de Moraes hat die Methode ADI/TIP entwickelt, die dem Menschen hilft, den Kern seiner Existenz wiederzufinden, seine urspr{\"u}ngliche Pers{\"o}nlichkeit, seine Gesundheit, sein Gleichgewicht, den Sinn des Lebens und die Offenheit f{\"u}r die Liebe. Die Entdeckung der F{\"a}higkeit zu lieben auf der noologischen (von gr. >noos< = Denken Geist), Ebene ist sehr befreiend. Die erfolgreiche Behandlung mittels ADI/TIP vieler Patienten unterstreicht diese Erkenntnis. Dabei ist der L{\"o}sungsweg bei jeder Person unterschiedlich, da jede Person und jede Situation einzigartig ist. Die Erkenntnis der absoluten Liebe (Licht, Gott), die Entdeckung unendlich geliebt zu sein und die Entwicklung der F{\"a}higkeit, sich selbst, seine Mitmenschen und Gott zu lieben, ist jedoch von universeller Bedeutung.}, language = {de} } @article{Bierhoff, author = {Bierhoff, Burkhard}, title = {Die Konsumgesellschaft und der postmoderne Konsument}, series = {Haushalt in Bildung \& Forschung, Vol, 5 (No. 3, 2016), Opladen (Barbara Budrich Verlag) 2016, pp. 3-18.}, journal = {Haushalt in Bildung \& Forschung, Vol, 5 (No. 3, 2016), Opladen (Barbara Budrich Verlag) 2016, pp. 3-18.}, language = {de} } @article{MaJiang, author = {Ma, Weina and Jiang, Jie}, title = {Psychological Theory Foundation and Practical Application of Old-age Education [老年教育的心理学理论基础与实践应用]}, series = {The 18th National Conference on Psychology [第十八届全国心理学学术会议], October 16, 2015, Tianjin, China, in Chinese Psychological Association [中国心理学会]: Summary of the 18th National Psychological Conference - Psychology and Social Development [第十八届全国心理学学术会议摘要集—心理学与社会发展], pp. 1103-1110.}, journal = {The 18th National Conference on Psychology [第十八届全国心理学学术会议], October 16, 2015, Tianjin, China, in Chinese Psychological Association [中国心理学会]: Summary of the 18th National Psychological Conference - Psychology and Social Development [第十八届全国心理学学术会议摘要集—心理学与社会发展], pp. 1103-1110.}, abstract = {随着老龄化社会的来临和终身教育理念的提出,老年教育日益受到人们的关注,而Baltes的毕生发展观为实施老年教育提供了可能性;Fromm的心理需求理论为实施老年教育提供了必要性;Rowe\&Kahn的成功老龄化理论和Vygotsky的支架理论为老年教育的课程体系提供了理论指导。以上心理学理论为我们正在开展老年教育实践提供了重要的支撑,且构建了>颐、乐、学、为<的老年教育体系在实践中加以应用。}, language = {zh} } @article{Martino, author = {Martino, Richard de}, title = {(The Human Situation and Zen Buddhism, Bulgarian)}, series = {E. Fromm, Setischinenija b 11 toma, Tom 6, Bulgarian), Sofia (Isdatelstvo >Zacharii Stoyanov<, Bulgarian) 2016, pp. 9-108.}, journal = {E. Fromm, Setischinenija b 11 toma, Tom 6, Bulgarian), Sofia (Isdatelstvo >Zacharii Stoyanov<, Bulgarian) 2016, pp. 9-108.}, language = {mul} } @article{Ferguson, author = {Ferguson, Iain}, title = {Between Marx and Freud: Erich Fromm revisited}, series = {International Socialism. A Quarterly Review of Socialist Theory, Issue 149, 2016.}, journal = {International Socialism. A Quarterly Review of Socialist Theory, Issue 149, 2016.}, language = {en} } @article{Grillo, author = {Grillo, Carmen M.}, title = {Life Experience and the >Emotional Matrix< of Moral Cognition: A Social Psychological Framework. Paper to be presented at the 2016 Congress of the Humanities and Social Sciences Canadian Sociology Association}, language = {en} } @article{Xu, author = {Xu, Huiying}, title = {Insights Sharing [感悟分享]}, series = {Teaching and Learning of New Curriculum [新课程教学(电子版)], No. 1 (2016), p. 48.}, journal = {Teaching and Learning of New Curriculum [新课程教学(电子版)], No. 1 (2016), p. 48.}, abstract = {《爱的艺术》是弗洛姆最著名的作品,自1956年出版至今已被翻译成32种文字,在全世界畅销不衰,被誉为当代爱的艺术理论专著最著名的作品.在这本书中,弗洛姆认为,爱情不是一种与人的成熟度无关,只需要投入身心的感情.如果不努力发展自己的全部人格并以此达到一种创造倾向性,那么每种爱的试图都会失败.如果没有爱他人的能力,如果不能真正谦恭地、勇敢地、真诚地和有纪律地爱他人,那么人们在自己的爱情生活中也永远得不到满足.}, language = {zh} } @article{XuZhang, author = {Xu, Mingying and Zhang, Shuwei}, title = {Destruction or Salvation? The Character's Personality Structure and Ideology in >The Kite Runner< [毁灭抑或救赎?——《追风筝的人》中的人物性格结构与意识形态] [application of Fromm's theories to art]}, series = {Foreign Language Education \& Research [外语教育研究], No. 3 (2016), pp. 57-60.}, journal = {Foreign Language Education \& Research [外语教育研究], No. 3 (2016), pp. 57-60.}, abstract = {小说《追风筝的人》通过对父与子、主与仆关系的细致刻画,折射出阿富汗社会文化背景下的种族与民族危机。本文利用弗洛姆(Erich•Fromm)的人道主义伦理学以及赖希(Wilhelm•Reich)的性格意识与意识形态理论,对《追风筝的人》中的主要人物阿米尔和阿塞夫的性格结构进行分析,阐释了人物的意识形态在阿富汗民族之间的冲突中以及不平等的社会等级观念下的形成过程,分析了导致人物做出毁灭抑或救赎的选择的社会及心理因素。}, language = {zh} } @article{Wurst, author = {Wurst, Joachim}, title = {Erich Fromm >Die Furcht vor der Freiheit<}, series = {Salzborn, S. (Ed.), Klassiker der Sozialwissenschaften. Wiesbaden (Springer) 2017.}, journal = {Salzborn, S. (Ed.), Klassiker der Sozialwissenschaften. Wiesbaden (Springer) 2017.}, abstract = {>Escape from Freedom< ist die erste und im Hinblick auf die sozialwissenschaftliche Rezeption wichtigste Monografie des Psychoanalytikers und Sozialpsychologen Erich Fromm (1900-1980). Obwohl die Arbeit als umfassende Zeitdiagnose und Gesellschaftskritik mit sozialistischem Impetus angelegt ist, hat vor allem die darin enthaltene Untersuchung der sozialpsychologischen Voraussetzungen des deutschen Nationalsozialismus zum hohen Bekanntheitsgrad des Buches beigetragen.}, language = {de} } @article{OPUS4-30657, title = {Reflections on Fromm's "Escape from Freedom" Thought [关于弗罗姆逃避自由思想的若干思考]}, series = {[Conference] Fortune Global Forum, Second day, May 3, 2016, Beijing, China, in: [Proceedings] Fortune Global Forum, Second day.}, journal = {[Conference] Fortune Global Forum, Second day, May 3, 2016, Beijing, China, in: [Proceedings] Fortune Global Forum, Second day.}, abstract = {弗洛姆通过分析>自由<对现代人具有双重含义,揭示了现代资本主义社会形成了>逃避自由<的机制,并进而区分了消极自由与积极自由,提出达到积极自由的真正的途径:通过自发性的爱与创造性的工作,将人和自然、、社会及自我在更高层次上的重新联系到一起,实现人的个性的全面发展。本文试图从弗洛姆关于自由的两重性,分析消极自由带来的不健康性格以及积极自由带来的人的全面发展,并进一步分析弗洛姆逃避自由思想的意义及缺陷。}, language = {zh} } @article{Wang, author = {Wang, Tianbo}, title = {From Alienated Society to Healthy Society - Fromm's Modern Capitalist Society Criticism and Reflection [从异化的社会走向健全的社会——弗洛姆对现代资本主义社会的批判与反思]}, series = {China Book Review [中国图书评论 ], No. 3 (2016), pp. 20-26.}, journal = {China Book Review [中国图书评论 ], No. 3 (2016), pp. 20-26.}, abstract = {弗洛伊德的精神分析理论主要建立在对个体的心理分析的基础之上,所以人们往往把他的无意识概念称为个人无意识。个体的童年经历、个体在成长过程中与父母的关系是其关注重点。而弗洛姆的精神分析理论主要建立在对群体、对社会的心理分析的基础之上,关注群体性的心理取向,以及社会生活方式与心理活动的关系。弗洛姆的社会批判理论经常以复杂的心理分析的形式出现,社会群体精神层面上的>生产性<与>非生产性<是其关注的重点。}, language = {zh} }