@article{Zhang, author = {Zhang, Yuexian}, title = {Exploring the Ethical Alienation of >The Cement Garden< [《水泥花园》的伦理异化探析] [application of Fromm's theories to art]}, series = {China National Exhibition, No. 2 (2023), pp. 16-18.}, journal = {China National Exhibition, No. 2 (2023), pp. 16-18.}, abstract = {麦克尤恩的小说《水泥花园》讲述了在冷漠的现代社会下兄妹四人在失去父母之后,心理逐渐扭曲,伦理逐渐异化的过程。以弗洛姆异化理论为基础,从家庭内部、兄弟姐妹之间和人与社会三个方面探讨其中存在的伦理异化现象,并揭露其背后的隐喻含义。}, language = {zh} } @article{Zhao, author = {Zhao, Meiya}, title = {Sowing with Heart, Cultivating with Love [用心播种 用爱耕耘]}, series = {Primary School Teaching Research, No. 3 (2018), pp. 88-89.}, journal = {Primary School Teaching Research, No. 3 (2018), pp. 88-89.}, abstract = {爱,是一个非常熟悉的字眼,她是伴随儿童成长的动人旋律,她是联系队员心灵的纽带。在少先队活动中,以爱为主题的活动是必不可少的。德国著名思想家弗洛姆认为:爱是一门艺术,爱需要知识,爱需要努力。爱的基本要素是关心、责任、尊重和认识,并且这四个要素是有机融合,缺一不可的。那么,如何在少先队活动中实施爱的教育,更好地对少年儿童进行心灵的灌溉?}, language = {zh} } @article{Zhao, author = {Zhao, Sikong}, title = {Review on the Development of Marxist Philosophy Discipline in Shanghai in 2014 [上海学术报告(2014)上海市社会科学界联合会专题资料汇编]}, series = {Shanghai Academic Report [上海市社会科学界联合会(2014) (Shanghai Federation of Social Science Circles Special Material, Conference year 12/2015).}, journal = {Shanghai Academic Report [上海市社会科学界联合会(2014) (Shanghai Federation of Social Science Circles Special Material, Conference year 12/2015).}, abstract = {一、回归经典由俞吾金教授、吴晓明教授和杨耕教授主编的>当代哲学经典<系列丛书于2014年由北京师范大学出版社出版。其中,《当代哲学经典·马克思主义哲学卷》分册由杨耕教授、吴晓明教授和仰海峰教授主编,分为上下两册,主要选编了当代国外马克思主义主要流派的经典文本。上册选编了卢卡奇、柯尔施、葛兰西、霍克海默、阿多诺、沃尔佩、萨特、科西克、施米特、弗洛姆、沙夫、汤普逊、马尔库塞和阿尔都塞的重。}, language = {zh} } @article{Zhao, author = {Zhao, Yanfen}, title = {The Quality of Secondary School Teachers in the New Era [谈新时期中学教师的素质]}, series = {School Journal of Changchun Education Institute, No. 11 (2011), p. 150.}, journal = {School Journal of Changchun Education Institute, No. 11 (2011), p. 150.}, abstract = {振兴民族的希望在教育,振兴教育的希望在教师。中学教育是我国基础教育的重要组成部分,教师的素质直接决定着教育的质量,没有好的教师就不会有好的教育。中学教师要想真正地适应新时期的教育,就应具备良好的师德、专业素质、科研能力及身心素质,以满足实施素质教育的需要。一、师德优良,具有责任意识美国著名心理学家弗洛姆说过:>责任并不是一种由外部强 …<}, language = {zh} } @article{Zheng, author = {Zheng, Chang}, title = {A Social and Psychological Discussion on Erich Fromm's Escape Mechanism of Freedom and the Way towards Self-Realization}, series = {Canadian Social Science, Vol. 18, No. 3 (2022), pp. 74-77. [Online ISSN 1923-6697] [doi.org/10.3968/12577]}, journal = {Canadian Social Science, Vol. 18, No. 3 (2022), pp. 74-77. [Online ISSN 1923-6697] [doi.org/10.3968/12577]}, abstract = {[Chinese abstract not available] A personal character is determined by the historical era in which one lives. Erich Fromm is particularly concerned with the debated issue of freedom, especially the escape mechanism of freedom. As a member of the Frankfurt School, Erich Fromm believes that human beings are mainly social beings, not a self-sufficient enclosed system. After analyzing how the escape mechanism for freedom is produced, Fromm advocates that positive freedom should be the freedom to develop oneself freely, to fully tap and realize one's own potential, to pursue the ideal of truth, goodness and beauty, and to promote personal growth and happiness. Only when people actively play their own roles in the society can their sense of isolation and helplessness be overcome. Replacing authoritarian power with democracy and instilling to people the ideas about life, liberty and truth can they find a right path towards self-realization. [Author's English]}, language = {zh} } @article{Zheng, author = {Zheng, Li}, title = {The Human Struggle between Darkness and Light: A Study of Virtue Ethics in John John Steinbeck's >The Winter of Our Discontent< [application of Fromm's theories to art]}, series = {Steinbeck Review, Vol. 14, No. 2 (2017), pp. 164-176. [Online ISSN 1754-6087] [doi.org/10.5325/steinbeckreview.14.2.0164}, journal = {Steinbeck Review, Vol. 14, No. 2 (2017), pp. 164-176. [Online ISSN 1754-6087] [doi.org/10.5325/steinbeckreview.14.2.0164}, abstract = {[Chinese abstract not available] With the American psychologist Erich Fromm's humanistic ethics as a point of reference, this article analyzes >The Winter of Our Discontent< (1961), John Steinbeck's final work of fiction. This novel focuses on protagonist Ethan Allen Hawley as he succumbs to the influence of corrupt social values and thereby fails to actualize his primary potentiality for goodness. At the novel's end, however, as he is on the verge of suicide, he thinks about the innocence of his daughter, Ellen, and experiences an epiphany of light that leads to a realization of love for self and others. Overcoming his sense of alienation from the good, he embarks on a course of active freedom that will enable him to go on with his life. Steinbeck's exquisite depiction of Ethan's moral development reflects his own ethical concerns about the well-being of his beloved America. [Translation: www.cnki.net, 9/2023]}, language = {zh} } @article{Zheng, author = {Zheng, Li}, title = {A Study of Virtue Ethics in John Steinbeck's >The Winter of Our Discontent< [善恶之网的挣扎:斯坦贝克《烦恼的冬天》的美德伦理研究] [application of Fromm's theories to art]}, series = {Contemporary Foreign Literature, [No. 3 (2014), pp.:120-131.}, journal = {Contemporary Foreign Literature, [No. 3 (2014), pp.:120-131.}, abstract = {This paper analyzes >The Winter of Our Discontent<, John Steinbeck's last novel, from the perspective of humanistic ethics as advocated by American psychologist Erich Fromm. Affected by corrupt social values, the protagonist Ethan fails to realize his primary potentiality for goodness at first. Touched by his untainted daughter Alan, however, Ethan eventually experiences an epiphany, gradually recognizes the importance of self-love, and overcomes alienation in his realization of active freedom. By tracking Ethan's moral development, Steinbeck gives voice to his own ethical concerns. [Translation: www.DeepL/Translator, free version, 6/2023]}, language = {zh} } @article{ZhengZheng, author = {Zheng, Shiyan and Zheng, Xinxiong}, title = {弗洛姆(Erich Fromm)的人格理論及其診療學說 [Erich Fromm's Theory of Personality and His Theory of Therapy]}, series = {思與言 [Thinking and Speaking], Vol. 11, No. 2 (1973).}, journal = {思與言 [Thinking and Speaking], Vol. 11, No. 2 (1973).}, language = {zh} } @article{ZhengWang, author = {Zheng, Yiying and Wang, Lan}, title = {A Brief Analysis of Fromm's Theory of Escape from Freedom [浅析弗洛姆的逃避自由理论]}, series = {Master and Masterpiece [名家名作], No. 21 (2022), pp.:151-153.}, journal = {Master and Masterpiece [名家名作], No. 21 (2022), pp.:151-153.}, abstract = {弗洛姆是西方马克思主义的重要代表,也是法兰克福学派的主要成员。弗洛姆生活在20世纪,一生经历了两次世界大战,当时的社会充斥着种种矛盾,引发了他对自由问题的深刻思考。弗洛姆将马克思的自由观同弗洛伊德的精神分析学结合起来,从心理学层面对现代人的生存困境进行了分析,把自由分为积极自由和消极自由,指出逃避自由只会离自由越来越远,人要获得真正的自由,就必须通过爱、理性和创造性劳动确立积极自由。主要分析其历史生成语境,阐述主要内容,并进行总体评价。}, language = {zh} } @article{Zhong, author = {Zhong, Chunlian}, title = {Growing Up, Teaching, and Learning Again - Reflections on Erich Fromm's >Disobedience as a Psychological and Moral Problem< [成长、从教、再次求学,摇橹而来——弗洛姆《作为一种心理学和道德学问题的不从》读后感}, series = {Literature and Education [文教资料], No. 30 (2008), pp. 112-114.}, journal = {Literature and Education [文教资料], No. 30 (2008), pp. 112-114.}, abstract = {笔者认真拜读了弗洛姆《作为一种心理学和道德学问题的不从》(《人的呼唤——弗洛姆人道主义文集》),发现自己的求学、从教、再求学的各个阶段经历,在文章中有充分的映衬,由此展开了一些教育感想。}, language = {zh} } @article{Zhou, author = {Zhou, Pan}, title = {Love Is a Special Ability - My Thoughts on Reading >Let Students See Your Love< [爱是一种专门能力——读《让学生看见你的爱》有感]}, series = {Jiangsu Education [江苏教育], No. 51 (2018), p. 80.}, journal = {Jiangsu Education [江苏教育], No. 51 (2018), p. 80.}, abstract = {《让学生看见你的爱》作者:沈丽新出版社:中国人民大学出版社弗洛姆在《爱的艺术》里说:>爱不是我们与生俱来的一种本领,而是需要我们后天习得的能力。<当我翻到沈丽新老师的新书《让学生看见你的爱》时,我再一次深刻地体会到了作为一名教师,爱是一门艺术,更是一门专业能力。…}, language = {zh} } @article{Zhou, author = {Zhou, Zunmin}, title = {Exploring the Way Out of Freedom from the Views of Berlin and Fromm [伯林与弗洛姆的自由观探自由之出路]}, series = {Present and Future [今古文创], No. 3 (2022), pp. 44-46.}, journal = {Present and Future [今古文创], No. 3 (2022), pp. 44-46.}, abstract = {伯林与弗洛姆将自由区分为积极自由与消极自由。两人对积极自由与消极自由之基本含义界定大体一致,但是其含摄范围与致思路径并不相同,由此,其倾向性与侧重点也就全然不同。伯林从保障政治权利的立场出发,认为消极自由保证人的自由行动领域不被干涉,更值得争取;弗洛姆出于对人的本质力量发展的考量,认为实现积极自由才是目的。事实上,伯林的消极自由争取当下的政治权利,弗洛姆的积极自由则更关注人本质力量的长远发展和全面发展,而眼前目标和长远目标同样不可偏废。}, language = {zh} } @article{Zhang, author = {Zhang, Xianghong}, title = {Analysis of Love Education for College Students [试析大学生的爱情教育]}, series = {Exam Weekly [考试周刊], No. 34 (2009), pp. 202-204.}, journal = {Exam Weekly [考试周刊], No. 34 (2009), pp. 202-204.}, abstract = {面对大学生的恋爱现状,高校应重视对大学生进行爱情教育,弗洛姆关于爱的理论对大学生的爱情教育有现实的借鉴意义。爱情教育的目的在于形成健康的爱情观,本文具体分析了大学生的爱情教育。}, language = {zh} } @article{Zhang, author = {Zhang, Xiaowei}, title = {Existence in the Practice of Love - Read Fromm's >The Art of Loving< [在爱的实践中存在——读弗洛姆《爱的艺术》]}, series = {The Teaching of Thought and Political Study, [思想政治课教学], No. 8 (2022), pp. 95-96.}, journal = {The Teaching of Thought and Political Study, [思想政治课教学], No. 8 (2022), pp. 95-96.}, abstract = {在写作《爱的艺术》时,社会批判思想家弗洛姆的弗洛伊德主义马克思主义理论体系已逐渐形成。弗洛姆结合马克思恩格斯在19世纪中叶创立的历史唯物主义思想,批判性地发展了弗洛伊德的精神分析学说,从人类生活实践出发考察人类生存状况。在《马克思论人》一文中,弗洛姆曾明确表述了他的观点:马克思的真实目的是人的精神解放,是让每一个个体的人都恢复其完整性。事实上,这也是弗洛姆在爱的实践中探寻人类生存问题答案的出发点与落脚点。}, language = {zh} } @article{Zhang, author = {Zhang, Yingyin}, title = {Respect Others, Start from Yourself [尊重别人,从自己做起]}, series = {Middle School Student's Corner (Version B) [中学生天地(B版)], No. 6 (2017), pp. 30-31.}, journal = {Middle School Student's Corner (Version B) [中学生天地(B版)], No. 6 (2017), pp. 30-31.}, abstract = {姚远同学:你好!你在来信中探讨了>尊重<这个严肃而又重要的话题。你的问题提得好,提得 尖锐。我觉得你是一个会思考的学生,同时,也为你的正直感动。心理学大师弗洛姆曾经这样说:>尊重生命、尊重他人、也尊重自己,是生命进程中的伴随物,也是心理健康的条件。<可以说,人因尊 ...}, language = {zh} } @article{Zhang, author = {Zhang, Youkui}, title = {Refusing to >Abstract Matter<: Theoretical Approach of Western Marxism}, series = {Journal of Nantong University (Social Sciences Edition), No. 2 (2007), pp. 28-32.}, journal = {Journal of Nantong University (Social Sciences Edition), No. 2 (2007), pp. 28-32.}, abstract = {Some successors of Marxists once insist that the >substanceabstract matter< of old materialism. Western Marxists who are the affirmative or negative of >substance< commonly demand re-understanding Marx's texts because they think that the judgment doesn't embody the real Marxist philosophical revolution. With the refusing to >abstract matter<, Luk{\´a}cs, Fromm, Schmidt and Gramsci etc.do their most to emphasize ontological significance of historical practice and the nullity of two-pattern of materialism and idealism to understanding Marxist philosophy. Though Western Marxism excessively emphasis on practice, their theoretical approach has important theoretical significance to the research of contemporary Chinese Marxist philosophy. [Translation: www.cnki.net, 6/2023]}, language = {zh} } @article{Ren, author = {Ren, Sizhong}, title = {Humanization of Technology: Observing Digital Integration of the Elderly Group by Erich Fromm's Humanistic Theory [术的人道化:由弗洛姆的人道主义理论看老年群体的数字融入]}, series = {Journal of Beijing Institute of Graphic Communication, No. 9 (2022), pp. 51-54.}, journal = {Journal of Beijing Institute of Graphic Communication, No. 9 (2022), pp. 51-54.}, abstract = {Entering the 14th Five-Year Plan period, accompanied by significant trend of China's population aging, the digital integration of the elderly group has become the core concern in academic circles. In view of this, taking Erich Fromm's humanistic theory and his philosophy for considering China's reality, open the interface between the elderly and technology from three top-level designs of understanding needs, stimulating creativity, and strengthening education support, which could help the elderly group to adapt to digital life and enjoy its dividends smoothly. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{Qiu, author = {Qiu, Xuexian}, title = {弗洛姆的人生論及其在教育上的意義 [Fromm's Theory of Life and Its Significance in Education]}, series = {臺南師院學報 [Journal of Tainan Teachers College], Vol. 25 (1992), pp. 123-134.}, journal = {臺南師院學報 [Journal of Tainan Teachers College], Vol. 25 (1992), pp. 123-134.}, abstract = {本研究旨在探討弗洛姆的人生論,並闡釋其在教育上的意義。本研究主 要採用理論分析法。 本文共分四部分,首先,探討人究竟是什麼;其次,分析當前的社會環境;再次, 指出人類的新希望;最後,詳述弗洛姆的人生論在教育上的意義。}, language = {zh} } @article{Ma, author = {Ma, Ziting}, title = {>El amor en los tiempos del c{\´o}lera< from Erich Fromm's Viewpoint on Love [从艾瑞克·弗洛姆对爱的观点看《霍乱时期的爱情》] [application of Fromm's theories to art]}, series = {China Youth Years, No. 5 (2023), pp. 59-61.}, journal = {China Youth Years, No. 5 (2023), pp. 59-61.}, abstract = {《霍乱时期的爱情》是哥伦比亚作家加西亚·马尔克斯的长篇小说。小说讲述了一个跨越半个多世纪的爱情故事。女主角费尔明娜·达萨和男主角阿里萨经历了一系列事情最终走到了一起,从中反映出了两人对爱的不同观点;同时,两位主人公的亲人也展现出了不同形式的亲人之爱。本文将基于艾瑞克·弗洛姆的《爱的艺术》对小说中出现的不同形式的爱进行分析。一、作品介绍《霍乱时期的爱情》一书被誉为>人类有史以来最伟大的爱情小说<,更是20世纪最重要的经典文学巨著之一。该故事发生在十九世纪八十年代至二十世纪二、三十年代的南。}, language = {zh} } @article{Mao, author = {Mao, Liyun}, title = {Achievment of Love Education [成就爱的教育]}, series = {Hunan Education (C Edition), [湖南教育(C版)], No. 8 (2023), pp. 28-29.}, journal = {Hunan Education (C Edition), [湖南教育(C版)], No. 8 (2023), pp. 28-29.}, abstract = {如果要从目前的阅读经历中选择一本书作为我的人生之书,最先撞进我脑海的一定是艾里希·弗洛姆的《爱的艺术》。自2018年至今,我不知多少遍翻开又合上这本书,内心跟随文字时而平静,时而激越。弗洛姆的写作既带着对复杂人性的冷峻刻画与清醒认知,又蕴藏着启迪智慧的强烈感情与深厚力量。每个人都渴望爱与被爱,都尝试通过各种途径与他人建立联结, …}, language = {zh} } @article{Mao, author = {Mao, Rong-gui}, title = {Love is an Art [爱,是一门艺术]}, series = {English Salon, No. 6 (2008), pp. 21-22.}, journal = {English Salon, No. 6 (2008), pp. 21-22.}, abstract = {迄今,对于>爱<的诠释,其新意,其深度,其广度,空前(未必绝后)者,当属Erich Fromm(埃里希?弗洛姆,1900-1980;美国哲学家、心理学家)。本文(节选自他的The Art of Loving第二章第一节The Theory of Love)虽短,却告诉我们,>爱<无异于艺术。学习爱,就要像学习别的任何一门艺术一样,需要理论元素的介入,还需要洞察力和理解力。大而言之,弗洛姆认为爱不是>获取<,而是>给予<。爱,是以自己的生命力去激发对方的生命力,以自己全身心的爱的能力去引发对方的爱的能力。}, language = {zh} } @article{Mao, author = {Mao, Yuchen}, title = {On the Interpretation of Love in >The Art of Loving< [论《爱的艺术》中爱的诠释]}, series = {Youth Literature [青年文学家], No. 17 (2022), pp. 104-106.}, journal = {Youth Literature [青年文学家], No. 17 (2022), pp. 104-106.}, abstract = {《爱的艺术》是德裔美籍心理学家和哲学家、法兰克福学派重要成员艾里希·弗洛姆最著名的作品。本文将对弗洛姆的《爱的艺术》中的爱进行分析,从爱的错误认知、爱的组成因素、爱的实践三个角度阐释对爱的理解与感悟,个人需要爱的能力,社会也需要爱的能力,这样人与人之间的关系会构成新的秩序,而拥有爱的能力的人才称得上是一个健全的人,而拥有爱的能力的社会才称得上是一个健全的社会。}, language = {zh} } @article{PengCui, author = {Peng, Jiayu and Cui, Dan}, title = {Who is the Ultimate Dream Weaver in John Keats's >The Eve of St. Agnes?< [application of Fromm's theories to art]}, series = {Communication, Society and Media, Vol. 4, No. 3 (2021), pp. 24-39. [Online ISSN 2576-5396] [doi.org/10.22158/csm.v4n3p24]}, journal = {Communication, Society and Media, Vol. 4, No. 3 (2021), pp. 24-39. [Online ISSN 2576-5396] [doi.org/10.22158/csm.v4n3p24]}, abstract = {Chinese abstract not available] This article aims to interpret dreams in John Keats's narrative >The Eve of St. Agnes< from different perspectives: the Beadsman's, Porphyro's, Madeline's and John Keats's, the poet. We will analyze their functions respectively, and then draw a conclusion of Keats's purpose in structuring such a way of weaving dreams. After summarizing studies and theories on dream and soul from the perspective of psychoanalysis and scholars' views on >The Eve of St. Agnes<, we will continue to illustrate the ways in which John Keats constructs three layers of dreams with the pertinent approaches by Freud, Fromm, Lacan, Rank, Žižek, etc. so as to reveal John Keats's viewpoints on life and death, dream and reality, and pleasure and pain. [Author's English]}, language = {zh} } @misc{Peng, author = {Peng, Liang}, title = {An Interpretation of >Ragtime< by E.L. Doctorow from the Perspective of Fromm's Freedom Theory, Master thesis, World Literature, Shenyang Normal University, Shenyang, Liaoning, China 2023 [application of Fromm's theories to art]. [doi.org/10.27328/d.cnki.gshsc.2023.000987]}, abstract = {[Chinese abstract not available] >Ragtime<, published in 1975, is the fourth novel written by Jewish-American novelist E. L. Doctorow, for which he was awarded >the 1976 National Book Critics Circle Award<. Doctorow focused on the important figures in three families to explore the fate of different classes in the United States, and he didn't try to write a grand history of the entire United States to reflect that time. He perfectly presented three very different American family freedom dilemmas in >Ragtime<: One was a wealthy middle-class white family, the other was a Jewish family from European immigrants, and the last was a black family, which genuinely reproduced the microcosm of all classes in that era. At present, some scholars have explored >Ragtime< from different angles such as feminist criticism and new historicism. Because of its unique writing style and ingenious narrative techniques, there are also many scholars studying the narrative strategy of the novel. However, there is a lack of comprehensive comments on the dilemma of freedom of the protagonists, the mechanism to negative freedom and how to realize positive freedom in the novel. From the perspective of Fromm's freedom theory, we can find that the freedom dilemma of an individual in modern society makes people confused. So manipulation and being manipulated, a desire to destroy, automaton conformity, and other mechanisms of negative freedom come into being. As for Fromm, to be a complete human being, to be truly free must be achieved through the spontaneous love and creative labor of the individual. Based on Fromm's view of freedom, the interpretation of >Ragtime< is of guiding significance for individuals in today's society to move from freedom dilemma to positive freedom. Ultimately, the liberation and free and all-around development of human beings is the highest value orientation for realizing a community with a shared future for mankind, which promotes the human beings to move towards a better tomorrow.}, language = {zh} } @article{Niu, author = {Niu, Qing}, title = {Growing up in Solitude - An Interpretation of >La solitudine dei numeri primi< from the Perspective of Fromm's Alienation Theory [在孤独中成长——从弗洛姆的异化理论视角解读《质数的孤独》牛晴] [application of Fromm's theories to art]}, series = {Mangzhong Literature [芒种], No. 3 (2023), pp. 110-112.}, journal = {Mangzhong Literature [芒种], No. 3 (2023), pp. 110-112.}, abstract = {小说《质数的孤独》是意大利80后作家、粒子物理学博士保罗·乔尔达诺的处女作。小说描述了两位主人公马蒂亚和爱丽丝在孤独中成长、逐渐发现自我的故事。本文运用弗洛姆的异化理论,从人的自我关系的异化和人际关系的异化两个方面来解读小说《质数的孤独》中的人物异化,并通过分析小说主人公身上的异化现象,进一步探讨消除异化的方式。}, language = {zh} } @article{Su, author = {Su, Die}, title = {Fromm's Theory of Consumer Alienation and Its Meaning Today [弗洛姆的消费异化理论及其当代思考]}, series = {Culture Journal [文化学刊], No. 7 (2022), pp. 109-112.}, journal = {Culture Journal [文化学刊], No. 7 (2022), pp. 109-112.}, abstract = {消费作为一种现象存在于人类的日常生活中,是人类生存需要使用的手段。随着科学技术的进步、生产能力的不断提高,人们在消费过程中其消费方式、消费目的不断发生着变化,甚至说是发生了某种程度上的异化。西方是最早进入消费社会的国家,消费异化现象较为突出,弗洛姆作为法兰克福学派的代表人物之一,他在认真分析并借鉴马克思的劳动异化理论和弗洛伊德的精神分析学说的基础之上,又借鉴于卢卡奇的物化理论及马尔库塞的单向度理论,把社会批判理论作为其立足点,从社会心理学这样的全新视角诠释了他的乌托邦救赎之路。他针对20世纪资本主义社会的现实情况,剖析出消费异化的表现、危害、根源及其消除路径,指出消费不能仅仅是对消费品的消耗和浪费、占有和享乐,而是要在消费的过程中充分展现人的主体性,体现生命的价值和意义。消费应该是理性的、适度的,而不是盲目的、无止境的占有。在中国,伴随着全球化的发展,西方社会的生活方式、文化、价值观念等逐渐渗透到我国日常生活领域,因此,面对如今不同于20世纪的新的时代,弗洛姆的消费异化理论给我们带来了哪些思考,这是本课题的研究目的所在。}, language = {zh} } @article{Yong, author = {Yong, An}, title = {What Authority Should You Obey? [你该服从怎样的权威?]}, series = {Comprehensive Reading for Students, No. 33 (2009), pp.:10-11.}, journal = {Comprehensive Reading for Students, No. 33 (2009), pp.:10-11.}, abstract = {权威的存在和对权威的服从是人类生活的普遍事实。但人们该服从什么样的权威?20世纪最著名的思想家之一、犹太哲人弗洛姆在其著作《超越幻象之锁链》中回忆了影响他的三个事件:第一个事件是,他的一个朋友在她父亲死后自杀了,并且要求和她父亲一起安葬。他非常不解,为什么会这样?人类的行为背后有什么样的心理奥秘?为什么这些奇怪的行为得以发生?}, language = {zh} } @article{Wu, author = {Wu, Guanjun}, title = {Love Revolution and Algorithmic Revolution: From Platform Capitalism to Post-humanism [爱的革命与算法革命——从平台资本主义到后人类主义]}, series = {Journal of Shanxi University (Philosophy and Social Science Edition), No. 5 (2022), pp.:11-23.}, journal = {Journal of Shanxi University (Philosophy and Social Science Edition), No. 5 (2022), pp.:11-23.}, abstract = {In the last decade we have witnessed the vast development of AI algorithm, which is perceived as a new approach to solve human problems. Meanwhile, within the humanist framework love is regarded as the answer to human survival as well as to the question of good life. However, love itself is in crisis today. AI (which is exactly how love is pronounced in Chinese/Mandarin), with its algorithmic revolution, is nonetheless powerless in coping with the crisis of love revolution. In the post-humanistic horizon, we are facing three different kinds of >black box<. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{Wei, author = {Wei, Huiying}, title = {>Sing, Unburied, Sing<: The Dual Lack and Pursuit of Love and Identity among Black People}, series = {International Journal of Linguistics, Literature and Translation, Vol. 5, No. 11 (2022), pp. 87-95. [Online ISSN 2617-0299] [doi.org/10.32996/ijllt.2022.5.11.10]}, journal = {International Journal of Linguistics, Literature and Translation, Vol. 5, No. 11 (2022), pp. 87-95. [Online ISSN 2617-0299] [doi.org/10.32996/ijllt.2022.5.11.10]}, abstract = {[Chinese abstract not available] Jesmyn Ward's third novel, >Sing, Unburied, Sing<, however, is Ward's second work to have won the National Book Award for fiction. It was >Sing< that laid a solid foundation for Ward's reception from the American literary circle as a powerful new voice. Sing focuses on a black family in the American south, which was nearly torn apart by poverty, drugs, and racial discrimination; Apart from the estranged kinship in the black family, represented by ghost Richie, the black group in the novel also shows a seemingly strong desire for identity. Based on Erich Fromm's alienation theory and his theories of love, this paper gives an analysis of the alienation of the protagonist at the level of love and racial identity and focuses on the struggle of the black group to survive in the white mainstream society, which resulted in their dual lack and dual pursuit of love and identity. This paper aims to reveal Ward's fierce criticism of racist ideology that has caused the double dilemma of survival and spirit of black people in the American South and demonstrate her deep understanding as well as support for the ideals and actions of African Americans in terms of their eagerness to integrate into the mainstream society. [Author's English]}, language = {zh} } @article{Wei, author = {Wei, Zhangzhi}, title = {Treating and Carrying Forward Our DIY Culture - Economic Thoughts on Labor Culture (Part 4) Watching the Eternal Pursuit and Theme of Human Beings: >Love and Creative Work<—Approaching and Joining Hands with Our DIY Culture [善待与弘扬我们的DIY文化——关于劳动文化的经济学随想(之四) 守望人类永恒的追求与主题:>爱和创造性工作<——走近与携手我们的DIY文化]}, series = {Consume Guide, No. 2 (2008), pp. 29-30.}, journal = {Consume Guide, No. 2 (2008), pp. 29-30.}, abstract = {正如《我们的DIY文化》一文中所提到的,心理学家弗洛姆相信,>爱和创造性工作<是人自我实现的唯一出路;然而在一个快速消耗、需求暴涨的时代,如何寻找爱,做什么样的创造性工作,我们才能实现自我、不被外在的催促和内在的焦虑所吞噬呢?唯一的答案或许只能落脚于如何守望人类永恒的追求与主题:>爱和创造性工作<。>爱<和>创造性工作<本质上分别应该是人类劳动文化永恒的>精神内涵<和>物质反映形式<。这就要求我们既要繁荣>自己动手(DIY)<的物质文化,又要弘扬>自己动手(DIY)<的崇高精神文化。让我们在DIY文化下引领社会智慧健康成长与发展。}, language = {zh} } @article{Ju, author = {Ju, Qi}, title = {Research on the Predicament of Network Social Communication from the Perspective of >Escape from Freedom< [逃避自由"视角下网络社会交往困境研究]}, series = {JinGu Creative Literature [今古文创], No. 33 (2022), pp. 123-125.}, journal = {JinGu Creative Literature [今古文创], No. 33 (2022), pp. 123-125.}, abstract = {随着互联网的不断发展,人类的交往形式日益趋向网络化。然而网络社会交往在给现代人进行社交提供便捷之际,也在一定程度上不可避免地带来交往难题。通过对网络社会交往困境表现分析的基础上,用弗洛姆的"逃避自由"思想来剖析网络社会交往困境的生成机制,并根据弗洛姆、马克思关于自由实现的理论探索走出网络社会交往困境的路径,力求对现代人走出网络社交困境以启迪。}, language = {zh} } @article{YangWang, author = {Yang, Mingyue and Wang, Zhiyin}, title = {Briony's Self-redemption Process in >Atonement< Based on Social Personality Theory [社会性格理论下《赎罪》中布里奥妮的自我救赎过程] [application of Fromm's theories to art]}, series = {Peony [牡丹], No. 20 (2023), pp. 95-98.}, journal = {Peony [牡丹], No. 20 (2023), pp. 95-98.}, abstract = {赎罪》是麦克尤恩的一部著名的长篇小说,小说中悲剧形成的背后显然存在着更复杂的因素。本文以弗洛姆的社会性格理论为理论依据,从社会经济因素、父母意识两个方面出发,对书中推动布里奥妮作出错误指认的因素进行分析,并借此研究深埋在悲剧之后的一系列阶级问题和腐朽思想,发现严苛的阶级观念和畸形的母爱是造成布里奥妮畸形性格的元凶,而成年之后的布里奥妮又通过道德意识的觉醒,实现自我救赎。}, language = {zh} } @article{YangYang, author = {Yang, Shanqi and Yang, Xiaorui}, title = {Consumption Alienation in the Digital Economy Era: Roots, Manifestations and Return to Autonomy [数字经济时代的消费异化:根源、表现与回归]}, series = {Unity, No. 6 (2022), pp. 33-35.}, journal = {Unity, No. 6 (2022), pp. 33-35.}, abstract = {面对百年未有之大变局,>加快构建以国内大循环为主体、国内国际双循环相互促进的新发展格局<,消费已成为打通国内大循环生产、分配、流通、消费各个环节的重要突破口,作为劳动力再生产的必要手段,消费结构和质量更是关系到人民对美好生活的追求。数字经济时代人民消费的方式、内容和结构都发生了深刻的变革,消费主义文化在虚拟和现实世界交互中被放大,导致背离人本身需要的数字消费异化现象越来越成为一个不容忽视的社会问题。一、消费异化的根源消费异化理论可追溯到法兰克福学派埃里希·弗洛姆和赫伯特·马尔库塞的>消费领域的异化>和>虚假的需要<等概念。弗洛姆提到:因为消费成了目的本身因为消费不再是为了使用或享受买来的消费物品,所以购买和消费的行为成了强迫性的和非理性的目的。>同样,马尔库塞认为消费异化使人按照<虚假的需求>而消费,<>虚假的需求<是指那些在个人的压抑中由特殊的社 …}, language = {zh} } @article{Yang, author = {Yang, Yang}, title = {Freud: In Search of Human Nature [弗洛伊德:探寻人性]}, series = {Comprehensive Reading for Students, No. 12 (2007), pp. 56-57.}, journal = {Comprehensive Reading for Students, No. 12 (2007), pp. 56-57.}, abstract = {心理学家弗洛姆曾经说:>先知 … 他是一位揭示那已被预先决定了的未来的预言者吗?他是一个坏消息而不是好消息或愉快消息的传播者吗?<在他的心里,他的老师、精神分析的鼻祖弗洛伊德就是这样一位先知。}, language = {zh} } @article{XuLi, author = {Xu, Jie and Li, Chunlin}, title = {Fromm's Escape from Freedom Theory [论弗洛姆的逃避自由思想]}, series = {Journal of Social Science of Harbin Normal University [哈尔滨师范大学社会科学学报ersity], No. 5 (2023), pp. 1-6.}, journal = {Journal of Social Science of Harbin Normal University [哈尔滨师范大学社会科学学报ersity], No. 5 (2023), pp. 1-6.}, abstract = {[Chinese abstract not available] Fromm analyzed the spiritual predicament of modern people after the two World Wars through the combination of Marxism and Freudian psychoanalysis, and pointed out that the spontaneous individualization had to be subject to social conditions, resulting in the gap between positive freedom and negative freedom. In order to escape the burden brought by such negative freedom, people would rather lose their freedom than gain security and survival. In modern society, there is a common psychology of escape from freedom, which presents different forms of expression, and eventually results in totalitarianism and unsound society. Fromm tried to eliminate the ills of modern society by finding a way to realize positive freedom. The escape from freedom emphasized by Fromm is a prominent manifestation of modernity. At present, in the background of modernization and globalization, through the critical thinking of Fromm's thought of escape from freedom, it is still enlightening and useful for the development of Chinese modernization to pursue and surpass this kind of modernity. [Translation: www.cnki.net, 12/2023]}, language = {zh} } @article{Xu, author = {Xu, Jin}, title = {Happiness and Moral Education, Starting with Filial Piety [幸福德育,孝心入手]}, series = {New Head Teacher [新班主任], No. 6 (2016), p. 47.}, journal = {New Head Teacher [新班主任], No. 6 (2016), p. 47.}, abstract = {说到孝心,有的中学生误认为,孝心就是能考出好成绩,孝心是长大以后才操心的事情,或者,孝心就是给父母物质享受——这些其实都是对孝心的误解。作为教育工作者,该如何对中学生进行正确的孝心教育指导,并以此为基础来创建幸福德育呢?呼吁学生尊重生命我认为,在教导学生如何尽孝时,最主要的一点就是告诉他们要尊重自己的生命。弗洛姆曾说:>尊重生命,尊重他人也尊重自己的生命,是生命进程中 …<}, language = {zh} } @article{XuZhang, author = {Xu, Linlin and Zhang, Sihui}, title = {Ethical Exploration of Short Video Alienation from the Perspective of Technology Humanization [技术人道化视域下的短视频异化问题伦理探究]}, abstract = {网络时代的信息化发展,使短视频APP成为人们日常娱乐的重要途径。短视频APP在给人们带来多种文化产品的同时也带来了一系列问题,如短视频制作及使用主体的异化,短视频技术及平台的异化、尤其是网络主体在异化技术的驱使下逐渐迷失自我等问题。文章从弗洛姆的人道主义视角出发,探讨了短视频技术所带来的异化问题,并提出了良性自我意识培养和建立合理机制等治理方法。}, language = {zh} } @article{Xu, author = {Xu, Mengyue}, title = {The Consciousness of Constructing Black Community in >A Raisin in the Sun< [application of Fromm's theories to art]}, series = {Academic Journal of Humanities \& Social Sciences (Francis Academic Press, UK), Vol. 6, No. 15 (2023), pp. 29 - 34 [ISSN 2616-5783] [doi.org/10.25236/AJHSS.2023.061505]}, journal = {Academic Journal of Humanities \& Social Sciences (Francis Academic Press, UK), Vol. 6, No. 15 (2023), pp. 29 - 34 [ISSN 2616-5783] [doi.org/10.25236/AJHSS.2023.061505]}, abstract = {[Chinese abstract not available] Lorraine Hansberry, the first black playwright and the youngest American to win a New York Critics' Circle award, her >A Raisin in the sun<, opens on Broadway with great success. This paper mainly adopts the Alienation Theory of Fromm to explore her consciousness of reconstructing an inclusive Black Community based on disclosing that the dreams of the black people are distorted into sublime objects constructed by the dominant ideology. Grounded on the three principles from Fromm's Alienation theory, this paper finds that Hansberry has not only suggested that the elimination of alienation can be achieved by the strong power of family bonds but also highlighted the essential role that the Black tradition plays in the construction of an inclusive Black Community where black people can traverse the ideological fantasy and develop their racial pride. [Author's English]}, language = {zh} } @article{Yan, author = {Yan, Yan}, title = {The Concept of >Human Nature< in the Eastern European Neo-Marxist Perspective - A Review of Marcuse's Interpretation of Marx's Concept of >Human Nature< [东欧新马克思主义视域中的>人的本质<概念——评马尔库什对马克思>人的本质<概念的解读]}, series = {Social Sciences Abroad [国外社会科学], No. 1 (2013), pp. 27-35.}, journal = {Social Sciences Abroad [国外社会科学], No. 1 (2013), pp. 27-35.}, abstract = {本文聚焦于东欧新马克思主义理论家马尔库什对马克思>人的本质<概念的解读。在《马克思主义与人类学》中,马尔库什试图将马克思的>人的本质<概念与历史概念缝合在一起,进而阐明马克思的唯物史观。在有效区分>人的本性>和>人的本质<的基础上,他剖析了>人的本质<概念的三个要素:劳动、社会性和意识,并揭示出人的本质不是一切时代每个人类个体所必然具备的特性的总和,而是人类的真实的历史存在的那些特性,即自由、普遍性和主体性的实现。马尔库什对马克思>人的本质<概念的解读,秉承了卢卡奇人道主义马克思主义的基本思路,同时又有效避免了弗洛姆和阿尔都塞的理论缺陷,在一定程度上超越了西方马克思主义理论家的基本理路,对我们深入理解马克思思想具有重要的参考价值。}, language = {zh} } @article{Yang, author = {Yang, Huinan}, title = {論禪宗公案中的矛盾與不可說 [On the Contradiction and the Unspeakable in Zen Koans]}, series = {國立臺灣大學哲學論評 [National Taiwan University Philosophy Review], Vol. 9 (1986), pp. 139-153.}, journal = {國立臺灣大學哲學論評 [National Taiwan University Philosophy Review], Vol. 9 (1986), pp. 139-153.}, abstract = {There are three types of Ch'an kung-an that often bewilder Buddhologists; namely, (1) the contradictory, (2) the inexpressible, and (3) mixture of the two. D. T. Suzuki and the scholars influenced by him, for example, E. Fromm, think that these three types of kung-an imply the truth realized by Ch'an masters, the truth which goes beyond daily language and logic. However, as the author points out, there are two traditions in Ch'an School: (1) the >Buddha-nature< tradition based on the Laṅkāvatāra Sūtra, and (2) the prajna tradition based on the Diamond Sūtra. Suzuki and Fromm's interpretation only emphasizes the first tradition and ignores the second one. According to the second tradition, the contradiction and inexpressibility of kung-an may seem to indicate the truth of non-existence-śūnyatā, not necessarily indicating the truly existing >Buddha-nature<.}, language = {zh} } @article{Yang, author = {Yang, Liyin}, title = {The Marxist Viewpoint of the Frankfurt School [法兰克福学派的马克思主义观]}, series = {Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235.}, journal = {Marxist Philosophical Research [马克思主义哲学研究], No. 00 (2011), pp. 224-235.}, abstract = {在马克思主义批判理论的宏旨下,法兰克福学派从多种视角出发继承和发展了马克思主义。霍克海默将其理论阐明为一种>批判理论<;阿多诺提出了以连续否定为核心的否定辨证法;马尔库塞先后将海德格尔、黑格尔、弗洛伊德与马克思的思想结合起来,对当代资本主义社会以及苏联马克思主义进行了有力的批判;弗洛姆将马克思主义视为一种人学,将其与精神分析学结合起来提出了>社会性格<等新范畴,并力图以此揭示经济基础和上层建筑相互作用的微观机制;哈贝马斯在批判吸收历史唯物主义的基础上,运用其交往理论的解释框架提出了以主体间的互动为社会发展基本动力的理论。}, language = {zh} } @article{Xi, author = {Xi, Lin}, title = {The China Model of Development as Solidarity}, series = {Chinese Political Science Review, Vol. 5, No. 1 (2020), pp. 31-49. [Online ISSN 2365-4252]}, journal = {Chinese Political Science Review, Vol. 5, No. 1 (2020), pp. 31-49. [Online ISSN 2365-4252]}, abstract = {[Chinese abstract not available] What is the unique feature of China's model of development? Upon reviewing the >dialectics of development< that draws on both Amartya Sen and Erich Fromm, this paper argues that the China Model may have a particular strength in reconstructing its Confucian tradition towards social solidarity. In China, like other countries with a rapid development, swift social transformation has brought to fore as many positive as negative consequences, on the basis of which a mixed record of development in modern society can be pathologically diagnosed. Following the Durkheimer's premise that these social ills may be cured by a shift from mechanical solidarity (characteristic of a traditional society) to its organic counterpart, this paper, drawing on both Fisk and Confucius, proposes the idea of >civitas hominicivitas homini<, when combined together, shall reach a stage of >res publica latium< (commonwealth) that ensures both individual liberties and social solidarity, with different communities entering into terms of intersubjective recognition, tolerance, and peaceful coexistence. Through this >civitas homini<, we can rewrite the paradigm of development as one that aims at solidarity rather than purely individualistic freedom. [Author's English]}, language = {zh} } @article{XiaoCao, author = {Xiao, Dawei and Cao, Guihua}, title = {Analysis of the Psychological Predicament of Contemporary College Students from the Perspective of Fromm's >Escape from Freedom< (2022) [从弗洛姆《逃避自由》的角度分析当代大学生心理困境]}, series = {Culture Journal [文化学刊], No. 5 (2022), 165-169.}, journal = {Culture Journal [文化学刊], No. 5 (2022), 165-169.}, abstract = {进入高校的大学生们尚未完全成熟,同时面临着学习与就业过程中的种种问题。2020年至今,新冠肺炎疫情反复出现,中国是世界上控制疫情最好的国家之一,因此,中国大学生出国留学率降低,国内考研升学与考编竞争更加激烈,加剧了大学生学习与择业方面的心理困境。从弗洛姆的《逃避自由》为理论背景分析当代大学生>躺平<>内卷<心态与学习焦虑、内心空虚、择业迷茫、盲目从众的现象,对其进行积极正确引导,增强其自信心,帮助大学生树立正确的学习观及择}, language = {zh} } @article{Xie, author = {Xie, Donghua}, title = {Psychoanalytic Psychologists' View of the Female Psychology [精神分析心理学家的女性心理观]}, series = {Journal of Nanjing Xiaozhuang University [南京晓庄学院学报], No. 4 (2023), pp. 74-79.}, journal = {Journal of Nanjing Xiaozhuang University [南京晓庄学院学报], No. 4 (2023), pp. 74-79.}, abstract = {女性心理的发生、发展和变化规律及与男性心理的差异,是心理学的一项重要研究任务。然而,纵观科学心理学近一个半世纪的发展历程,女性心理并不是众多心理学家特意关注的显性主题。在众多心理学理论流派中,精神分析心理学家对女性心理的研究最多也最深入。弗洛伊德及其后继者从不同角度和层面对女性心理进行了探讨和揭秘。弗洛伊德强调性本能,其早期追随者荣格强调原型、阿德勒强调社会地位,其后期追随者霍妮强调社会文化环境、埃里克森强调社会经验、克莱因强调母女关系、弗洛姆强调社会心理氛围。精神分析心理学家在各自理论框架内提出和阐释自己的女性心理观,对后来女性心理学发展和女性心理研究具有重要意义。}, language = {zh} } @article{Xie, author = {Xie, Linlin}, title = {To Get Rid of >Weeds<, We Must Plant >Crops< - Talking about How to Abandon Non-Love and Build True Love [欲除>杂草<,须种>庄稼<——谈如何摈弃非爱构建真爱]}, series = {Examination Weekly [考试周刊], No. 91 (2014), p. 172.}, journal = {Examination Weekly [考试周刊], No. 91 (2014), p. 172.}, abstract = {什么是非爱行为?师爱在教育理论中始终处于核心地位,被视为教育的灵魂和本质。夏丏尊认为:>教育之不能没有感情,没有爱,如同池塘没有水一样。没有水,就不能称其为池塘,没有爱就没有教育。<安东尼·华尔士认为,爱意味着主动关心他人的幸福。弗洛姆认为,爱是给予、关心、责任感、尊重和了解。非爱行为是打着爱的旗号让爱的对象按照自己的意愿去做,是以爱的名义对爱的对象进行强制性束缚、限制和控制。}, language = {zh} } @article{Xie, author = {Xie, Tianhai}, title = {Psychologists across Borders: Erich Fromm and Mid-20th Century America (2022) [跨界的心理学家:埃里克·弗洛姆与20世纪中期的美国]}, series = {World Culture [世界文化], No. 7 (2022), pp. 10-15}, journal = {World Culture [世界文化], No. 7 (2022), pp. 10-15}, abstract = {在心理学界,埃里克·弗洛姆可谓是一名具有独特风格的学者,与西格蒙特·弗洛伊德、卡尔·荣格等前辈心理学者相比,弗洛姆的学术视野开阔,涉猎广泛,将心理学、神学、社会学、文化学熔为一炉。他不仅著作等身,而且将心理学引入了大众视野,从"二战"到20世纪五六十年代,他的作品不断成为社会关注的焦点,引领并改变着美国人乃至整个西方社会看待世界的方式。本文主要介绍弗洛姆的生平、著作以及其对美国社会生活产生的影响。}, language = {zh} } @article{Xin, author = {Xin, Xiaoming}, title = {Multi-dimensional Orientation of >Educational Freedom< from Fromm's View of Freedom [从弗洛姆的自由观看>教育自由<的多维取向]}, series = {Learning \& Education, Volume 10, Issue 4 (2021).}, journal = {Learning \& Education, Volume 10, Issue 4 (2021).}, abstract = {自由为人们提供了实现自我的机会和条件。同时,追求自由也是教育的价值诉求和终极理想。积极的教育自由意味着人类精神世界能够以健康、有价值的方式成长。弗洛姆的自由思想在西方学术界具有一定的影响,可以为深入探究教育与自由的关系提供新的理论视角。本文试图结合弗洛姆的自由理论,从认识论、心理学和伦理学三个方面对教育自由进行界定。[Automatic translation from English: www.cnki.net, 4/2022]}, language = {zh} } @article{Xu, author = {Xu, Han}, title = {Alienated Society, Confused Little People - A Study of >Rabbit, Run< from the Perspective of Alienation Theory [异化的社会,迷惘的小人物——异化理论视角下的《兔子,跑吧》探究] [application of Fromm's theories to art]}, series = {English Square [期刊导航], No. 18 (2023), pp.72-75.}, journal = {English Square [期刊导航], No. 18 (2023), pp.72-75.}, abstract = {《兔子,跑吧》是厄普代克>兔子四部曲<中的第一部,主要讲述了不堪忍受平庸的生活以及家庭琐事的青年男性哈利想要逃脱原本生活的束缚,最后却又无法挣脱自己精神枷锁的故事。本文从弗洛姆的异化理论入手,从男女关系的异化与人与自我的异化两方面主题对《兔子,跑吧》探讨,指出异化是时代背景下政治经济地位不平等而演化出的不满导致的。唯有用爱,才能克服异化,消除社会的异化。}, language = {zh} } @article{Wang, author = {Wang, Junling}, title = {>Moby-Dick<: A Classic Interpretation from the Perspective of Alienation Theory [《白鲸》:异化理论视角下的经典解读] [application of Fromm's theories to art]}, series = {New Documentary [新纪实], No. 8 (2022), pp. 53-56.}, journal = {New Documentary [新纪实], No. 8 (2022), pp. 53-56.}, abstract = {19世纪以来,卢梭、马克思、弗洛姆等人从多个角度丰富了异化理论的内容,这为文学作品的研究提供了新方向。《白鲸》是梅尔维尔笔下的一部结构宏大、意义深刻的现实主义小说。本文根据异化理论,立足小说故事情节与人物性格特点,从人与劳动生产之间的异化、人与人之间的异化以及人的自我异化三个方面解读《白鲸》,分析美国以>披谷德号<捕鲸船为代表的异化现象,从而得到现实意义上的思考。}, language = {zh} } @article{Wang, author = {Wang, Lei}, title = {Skills for Mastering the Art of Loving [爱的技巧]}, series = {Popular Psychology [大众心理学], No. 4 (2023), p. 28.}, journal = {Popular Psychology [大众心理学], No. 4 (2023), p. 28.}, abstract = {终其一生都在寻求爱与被爱。对于那些渴望建立>爱的关联<的人,精神分析学家弗洛姆提供了富有启发性的指导。弗洛姆认为,我们要把爱当成一门>艺术<,一种我们必须通过实践才能熟练掌握的东西。弗洛姆明确指出了三种基本的爱的技巧,以促进我们掌握爱的艺术。}, language = {zh} } @article{Wang, author = {Wang, Wenchang Wang}, title = {It's Aways better to give than to Take [给,永远比拿愉快]}, series = {检察风云 [Prosecutorial View], No. 13 (2022), p. 89.}, journal = {检察风云 [Prosecutorial View], No. 13 (2022), p. 89.}, abstract = {手上有一本弗洛姆的《爱的艺术》,李健鸣翻译,上海译文出版社出版。近日偶然阅读,里面的一段话让我记忆深刻:>'给'是力量的最高表现,恰恰是通过'给',我才能体验我的力量,我的'富裕',我的'活力',体验充满了快乐。我感到自己生气勃勃,因而欣喜万分。'给'比'得'带来的快乐更多,这不是因为'给'是一种牺牲,而是因为通过'给'表现了我的生命力。<}, language = {zh} } @article{Wang, author = {Wang, Xiang}, title = {A New Perspective of Professional Ethics Education for Contemporary Medical Students Based on Fromm's Thought of Love [当代医学生职业道德教育的新视角——基于弗洛姆爱的思想]}, series = {Journal of Yangzhou College of Education [扬州教育学院学报], No. 3 (2021), pp. 86-89.}, journal = {Journal of Yangzhou College of Education [扬州教育学院学报], No. 3 (2021), pp. 86-89.}, abstract = {弗洛姆爱的思想为培育当代医学生职业道德提供了新的视角。爱的情感存在于医师职业道德的方方面面。通过进一步分析当代医学生职业道德教育的内在逻辑,能更易于把握当代医学生道德教育的内涵。培育当代医学生职业道德可以从对爱的认知入手,关注生命之爱、培养学生爱的态度、发掘学生爱的潜能等方面去引导当代医学生发现爱、追寻爱,以培育其职业道德。}, language = {zh} } @article{WangChen, author = {Wang, Yue and Chen, Yan}, title = {On the Phenomenon of >Buddhism< among College Students Based on Fromm's Theory of >Escape from Freedom< [从弗洛姆>逃避自由<谈大学生>佛系<现象]}, series = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, journal = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, abstract = {The >Buddhist< culture itself, as a subculture, is usually characterized by the coexistence of rationality and sensibility and the coexistence of aggressiveness and anxiety. The choice of "Buddhist" life for college students is an escape to a certain extent. They leave their families and come to a relatively free university. A sense of loneliness and powerlessness is generated, which leads them to defend themselves to relieve pressure, thus the psychological phenomenon of >escape from freedom< appears. However, there is a certain pragmatism while escaping. This seemingly free and easy >Buddha system< Mentality actually has a negative impact on the subjective well-being of college students. In Fromm's view, freedom has dual meanings. These college students who advertise as >Buddhist youth< are in the predicament of freedom. However, in reality, some college students choose to escape from negative freedom to overcome their inner loneliness. This paper analyzes this phenomenon based on Fromm's >Escape from Freedom<, and attempts to propose a path to achieve positive freedom and help college students pursue positive freedom. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{WangXu, author = {Wang, Yuqing and Xu, Jun}, title = {Analysis of Causes of Reception and Spread of Fromm's Social Psychology in China [弗洛姆社会心理学在中国的接受与传播原因分析]}, series = {Journal of Luliang University [吕梁学院学报], No. 6 (2021), pp. 27-29, 37.}, journal = {Journal of Luliang University [吕梁学院学报], No. 6 (2021), pp. 27-29, 37.}, abstract = {埃里希·弗洛姆的社会心理学有机结合弗洛伊德心理分析与马克思的社会问题分析,从心理学研究出发探讨社会问题,被称为心理分析领域的马克思主义。自从其社会心理学>走进<中国以来,对中国哲学、社会科学、文学、伦理学等领域产生了深远的影响。研究发现,弗洛姆社会心理学理论在中国的接受和传播既是中国文化吸收传统和出版界不断努力的结果,也符合中国社会发展和学术研究的需要。}, language = {zh} } @article{Wang, author = {Wang, Zijuan}, title = {Modern People's Happiness under Fromm's >The Art of Loving< [弗洛姆《爱的艺术》下现代人的幸福感]}, series = {Journal: Literature Education, No. 10 (2022), pp. 24-26.}, journal = {Journal: Literature Education, No. 10 (2022), pp. 24-26.}, abstract = {现代社会的快速发展和消费主义横行,使全社会陷入一场幸福危机。缺乏幸福感,但同时又在努力追求幸福是现代人的生存状态。关于幸福的问题至今没有标准答案。对于现代人幸福感的研究,弗洛姆继承了并发展了马克思的实践理论,在《爱的艺术》著作中,通过阐述爱的途径引导人们学习爱的理论,建立爱的能力,去构建幸福生活和幸福社会。}, language = {zh} } @article{WangZhang, author = {Wang, Li and Zhang, Jie}, title = {Respect Life, Enjoy the Joy of Growth, Learn Tolerance, Comprehend the Perfect Life [尊重生命,享受成长快乐 学会宽容,领悟完美人生]}, series = {New Curriculum (Part 2) [新课程(下)], No. 7 (2012), p. 173.}, journal = {New Curriculum (Part 2) [新课程(下)], No. 7 (2012), p. 173.}, abstract = {我们认为关爱学生,首先要尊重学生,尊重学生丰富的内心情感,尊重学生心理发展规律。以尊重为前提,以服务为宗旨的教育,才能使学校真正成为学生的花园、学园、家园、乐园,让学生享受成长的快乐。20世纪著名的心理学家、哲学家弗洛姆曾说:>尊重生命、尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心。<}, language = {zh} } @article{Wang, author = {Wang, Ling}, title = {>The Unbreakable Umbilical Cord of Life< Group Teaching [>剪不断的生命脐带<群文教学] 剪不断的生命脐带]}, series = {Teaching Reference of Middle School Language [中学语文教学参考], No. 22 (2022), 28-30.}, journal = {Teaching Reference of Middle School Language [中学语文教学参考], No. 22 (2022), 28-30.}, abstract = {群文阅读能让学生的思维方式变得多元化,思维获得提升,让语文教学焕发新的活力。基于此,笔者设计了以《群文阅读高中读本》(高一)中>剪不断的生命脐带<为议题的群文教学。前置任务:学生运用浏览、默读、批读、细读等方法阅读,整体感知文本内容,并完成导学案。课堂探究:首先,通过分析《触龙说赵太后》(《战国策》)掌握劝说的艺术,懂得由>父母之爱子,则为之计深远<到>对一朵花的爱是欣赏与合理的浇灌<的关于真爱的哲学。其次,比较阅读《我的母亲》(胡适)《谢幕的教养》(刘心武)《母亲的力量》(孟鸿)《多年父子成兄弟》(汪曾祺)《父母与孩子之间的爱》(艾里希·弗洛姆),分析概括父母行为、性格和对孩子的影响,感受父母对孩子的爱,激起学生心灵的共鸣。}, language = {zh} } @article{Wang, author = {Wang, Liping}, title = {Negative News and Emotional Management: A New Problem of Government Management [负面新闻与情绪管理:政府管理的一个新问题]}, series = {Democracy and Science, No. 5 (2011), pp. 52-56.}, journal = {Democracy and Science, No. 5 (2011), pp. 52-56.}, abstract = {早在五十多年前,美国心理学家弗洛姆就提出,现代社会是焦虑的时代;同时,他还将这种焦虑的产生归因于人们缺乏自我感,是人们寻求社会认同过程中发生异化的结果——因为>我是你所希望的我<,我就不是我了。今天,作为现代社会病症的焦虑情绪仍然在蔓延,但焦虑的产生却有着更为复杂的原因,从而使社会呈现复杂的心理结构和心理。}, language = {zh} } @article{Wang, author = {Wang, Mingan}, title = {Love as an Event [作为事件的爱]}, series = {Journal of Guangzhou University (Social Science Edition) [广州大学学报], No. 1 (2022), pp. 5-15.}, journal = {Journal of Guangzhou University (Social Science Edition) [广州大学学报], No. 1 (2022), pp. 5-15.}, abstract = {摘要爱对于两个人来说意味着结合。但是,这种结合有不同的方式和目标。巴迪欧有关爱的结合的观点和传统的爱的结合的观点存在差异。从阿里斯托芬到黑格尔到弗洛姆都强调爱的结合的目的是让两人达成一致,消除差异,从而克服孤独和分歧。但是,巴迪欧则强调爱的结合是一种事件,这样的爱的事件恰恰应该保持差异,肯定差异,只有差异才能让结合的两个人的视角更加丰富,更加多样化,从而获得对真理的新的理解}, language = {zh} } @article{WangZhang, author = {Wang, Shuyi and Zhang, Chunbo}, title = {Fromm's Diagnosis and Treatment of Social Alienation Syndrome and the Contemporary Evaluation [弗洛姆对社会异化症候的诊疗及当代评价] [application of Fromm's theories to art]}, series = {Journal of Qiqihar University (Philosophy and Social Science Edition) [齐齐哈尔大学学报(哲学社会科学版)], No. 1 (2023), pp. 36-39.}, journal = {Journal of Qiqihar University (Philosophy and Social Science Edition) [齐齐哈尔大学学报(哲学社会科学版)], No. 1 (2023), pp. 36-39.}, abstract = {In modern industrial society, alienation has become a general problem existing in politics, economy, culture and other fields. For this reason, based on humanism Fromm's uses Freudian psychoanalysis to expose the symptoms of alienation in modern society. And in the perspective of Marxism, he ran through the analysis of human psychological mechanism to seek a solution to eliminate the symptoms of alienation. However, in essence, Fromm exaggerated the role of psychological factors in eliminating alienation, so it has inevitable limitation. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{Deng, author = {Deng, Xiaoting}, title = {Tong Shijun: Selection that >achieves human purpose< is more meaningful [童世骏:>实现了人的目的<的选拔才更有意义]}, series = {Educator [教育家], No. 4 (2024), pp. 9-10.}, journal = {Educator [教育家], No. 4 (2024), pp. 9-10.}, abstract = {童世骏华东师范大学教授,上海纽约大学校长,挪威科学与文学院外籍院士,曾任华东师范大学党委书记、上海社科院哲学研究所所长。人本主义哲学家艾瑞克·弗洛姆在《自我的追寻》中写下:>人虽然创造发明了种种新的、更佳的方法来征服自然,但他却陷入了那些错综复杂方法的迷津中,而未能觉察到这些方法只有实现了人的目的才有意义。<上海纽约大学校长童世骏认为,当下教育所面临的>迷津<,很大程度上是以激烈的选拔牺牲了教育的根本使命:培育。}, language = {zh} } @article{DuChen, author = {Du, Min and Chen, Anqi}, title = {A Study on the Characteristics of the Thought on Social Psychoanalysis and the Explanation of Its Contemporary Values [>社会心理分析<的思想特质及其当代价值诠释)]}, series = {Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122.}, journal = {Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122.}, abstract = {[Chinese abstract not available] Erich Fromm, the representative of the school of psychoanalytic Marxism, developed the personal psychoanalysis of Sigmund Freud's traditional psychoanalysis into >social psychoanalysis< on the basis of Marxism from the large theoretical perspectives of social existence of social conscience to analyze and make a criticism on the characteristics, essence and treatment of the common psychological problems of capitalist society. >Social psychoanalysis< is not only the inheritance and development of Marx's theory but also the further development of psychoanalysis psychology. This theory has a unique charm in western Marxist research such as integration of ideological resources, intersection of theoretical results, and reality of value meaning. The comprehensive review of this theoretical characteristics broadens the perspective of the application research of current Chinese Marxism theory, promotes Chinese psychology free from western cultural hegemony and innovates the development path with Chinese characteristics under the guidance of the theory of Marxism and provides some insights and references for building a positive, healthy, rational and peaceful social mentality. [Translation: www.cnki.net, 3/2024]}, language = {zh} } @article{Li, author = {Li, Qing}, title = {Ethical Choice and Personality Development in Joyce Carol Oates's >My Sister, My Love< [欧茨《我的妹妹,我的爱》的伦理选择与人格成长] [application of Fromm's theories to art]}, series = {Journal of Literature in English [英语文学研究], No. 1 (2024), pp. 170-181.}, journal = {Journal of Literature in English [英语文学研究], No. 1 (2024), pp. 170-181.}, abstract = {[Chinese abstract not available] This essay analyzes Oates's novel >My Sister, My Love< from the perspective of Erich Fromm's humanistic ethics, with the hope to demonstrate the protagonist Skyler's ethical choice and its significance to his personality development. The alienation of the relationship among family members, the family tragedy which leads to Skyler's psychiatric disorders and inhibits his life potentials and personality, and the sudden revelation of the truth ten years later, drive Skyler into the depth of despair and loneliness, while at same time offers him an opportunity of personality re-development. The final choice he makes under the guidance of his conscience and rationality symbolizes the development of his productive personality. His love and faith in humanity leads to his spiritual salvation and positive free existence.}, language = {zh} } @article{Li, author = {Li, Wenyang}, title = {Alienation in >The Fool in Time< [《时间里的痴人》中的异化] [application of Fromm's theories to art]}, series = {Youth Literator [青年文学家], No. 2 (2024), pp. 84-86.}, journal = {Youth Literator [青年文学家], No. 2 (2024), pp. 84-86.}, abstract = {《时间里的痴人》是美国作家珍妮弗·伊根创作的小说,曾获2010年的美国国家书评人协会奖、2011年的普利策小说奖等诸多文学奖项。小说中的萨沙与本尼因童年创伤,以及生活与工作的压力而呈现出异化状态,他们的性格、年龄、阶层等各不相同,对他们的分析将有助于了解当代社会中人的异化。本文在细读小说的基础上,运用艾里希·弗洛姆的异化理论来探究小说中人物的异化,主要为人与自我关系的异化。}, language = {zh} } @article{Li, author = {Li, Yiting}, title = {Interpreting Community Writing in Naipaul's Works from the Perspective of Fromm's Humanism [弗洛姆人本主义视域下解读奈保尔作品中的共同体书写] [application of Fromm's theories to art]}, series = {Xinchu Culture [新楚文化], No. 16 (2024), pp. 44-46.}, journal = {Xinchu Culture [新楚文化], No. 16 (2024), pp. 44-46.}, abstract = {奈保尔笔下的>印度三部曲<记录了三次访问印度的所见所闻所感,混合民族身份使其流露出对共同体的渴望。>印度三部曲<将殖民统治、种族歧视等问题视为人类的倒退,以弗洛姆的人本主义理论解读其中的共同体意识,隐含了世界各国亟需构建人类命运共同体,打造和平共赢的秩序的原则。}, language = {zh} } @article{Luo, author = {Luo, Fan}, title = {Farrington, Fleeing from Freedom - A Frommian Interpretation of Joyce's Short Story >Counterparts< [逃避自由的法林顿——乔伊斯短篇小说《对手》之弗洛姆式解读] [application of Fromm's theories to art]}, series = {Youth Literator [青年文学家], No. 8 (2024), pp. 113-115.}, journal = {Youth Literator [青年文学家], No. 8 (2024), pp. 113-115.}, abstract = {>生命诚可贵,爱情价更高;若为自由故,二者皆可抛!<是匈牙利诗人裴多菲·山陀尔于1847年,在自己诗稿的自序中写下的一首箴言诗《自由与爱情》,其寥寥数语却因道出古今中外人们不懈追求自由的心声而为全世界所歌颂。自由作为人类历史发展进程上一个永恒的使命,激励着人类不断进步和发展。艾瑞克·弗洛姆则是美国现代颇负盛名的精神分析心理学家和人本主义哲学家,被尊为精神分析社会学的奠基人之一。在对前辈理论的批判继承和创新的基础上,…}, language = {zh} } @article{Chenetal, author = {Chen, Jian and et al.,}, title = {Validation of existential fulfillment scale in Chinese university students}, series = {Frontiers in Psychology, Vol. 15 (2025), pp. 1-11. [Online ISSN 1664-1078] [doi.org/10.3389/fpsyg.2024.1497422]}, journal = {Frontiers in Psychology, Vol. 15 (2025), pp. 1-11. [Online ISSN 1664-1078] [doi.org/10.3389/fpsyg.2024.1497422]}, abstract = {[Chinese abstract not available] Introduction: This study aimed to assess the psychometric properties of the Existential Fulfillment Scale (EFS) in a Chinese university student sample, emphasizing the cultural fit of the scale. Methods: A cohort of 1,600 undergraduate students from six universities in Fujian Province completed questionnaires including the EFS, Meaning of Life Questionnaire (MLQ), Index of Well-Being (IWB), and Self-Depression Scale (SDS). We conducted item analysis, exploratory factor analysis (EFA), confirmatory factor analysis (CFA), and assessments of criterion-related validity, internal consistency, and test-retest reliability. Results: The Chinese EFS consists of two dimensions - self-acceptance and self-breakthrough - across 14 items, reflecting cultural distinctions from the original model by combining the dimensions of self-actualization and self- transcendence. This revised structure aligns with Chinese cultural perspectives on individual growth, where self-actualization often integrates aspects of self-transcendence. The scale showed positive associations with the MLQ and IWB and a negative association with the SDS, supporting the scale's criterion-related validity. Internal consistency ranged from 0.87 to 0.97, and test-retest reliability ranged from 0.75 to 0.83. Discussion: These findings indicate that the Chinese EFS is a reliable tool for assessing existential fulfillment among Chinese university students.}, language = {zh} } @article{Chen, author = {Chen, Yongqian}, title = {An Undercurrent in Life - Sexless Families [生活中的一股潜流——无性爱家庭]}, series = {China Healthcare & Nutrition [中国保健营养], No. 6 (2000).}, journal = {China Healthcare & Nutrition [中国保健营养], No. 6 (2000).}, abstract = {德国近代著名精神分析学家、社会学家、哲学家和新弗洛伊德主义创始人埃里希·弗洛姆,在《爱的艺术》中指出:>性爱是一种非他的意愿与承诺的行为。人们认为性爱关系一旦出现差错就应分道扬镳的观点,就如同即使感情破裂都不必解除这种关系的观点一样错误。<也许,这种生涩的语言并没有被芸芸众生所重视,但是,在他们各自的家庭生活中,却时时在印证这种观点的正确性和存在性。简言之,就是>无性爱家庭<并不都会解体。}, language = {zh} } @article{Cui, author = {Cui, Chuhan}, title = {The Pursuit of the Weak in the Alienated World: Kafka's >Loneliness Trilogy< under the Perspective of Fromm's Alienation Theory [异化世界中弱者的追寻:弗洛姆异化理论视域下的卡夫卡>孤独三部曲<] [application of Fromm's theories to art]}, series = {Yangtze River Novel Appreciation [长江小说鉴赏], No. 26 (2024), pp. 28-32.}, journal = {Yangtze River Novel Appreciation [长江小说鉴赏], No. 26 (2024), pp. 28-32.}, abstract = {>孤独三部曲<的主人公在追寻自由与自身存在过程中不得不以弱者独有的方式对抗包括社会人情、法律制度、权威规则在内的外在异化世界裹挟,他们又毫无例外地败下阵来,在强大的异己力量前滑落到弗洛姆所说的>逃避自由<的道路。他们要么和他人保持趋同性,要么屈从于强大的存在,要么破坏外在的存在。卡夫卡也尽力拯救了主人公及自己的心灵,努力寻求弗洛姆所说的>积极自由<之路,即在不放弃自我的情况下,用爱与创造性劳动的自发活动与外在世界建立新的联系。}, language = {zh} } @article{Anonymus2002, author = {Anonymus-2002,}, title = {National New Books Information [全国新书目]}, series = {National New Books Information [全国新书目], No. 7 (2002).}, journal = {National New Books Information [全国新书目], No. 7 (2002).}, abstract = {爱的艺术/(德)弗洛姆著;刘福棠译.-桂林:广西师范大学出版社,2002.02.-111页;20cm.-(雅典娜小小经典).-ISBN 7-5633-3454-8:\$8.80党政干部伦理学教程/王振勋主编.-银川:宁夏人民出版社,2002.03.-272页;}, language = {zh} } @article{Anonymus1999, author = {Anonymus-1999,}, title = {Life Consultant [生活顾问]}, series = {Henan Forestry [河南林业], No. 5 (1999), p. 55.}, journal = {Henan Forestry [河南林业], No. 5 (1999), p. 55.}, abstract = {著名心理学家弗洛姆有这样一段话:>母亲的爱和情人的爱是有根本区别的。情人的爱是两个分开的人结合成一体;而在母亲的爱中,结合在一起的人慢慢分开。<遗憾的是,我们许多做母亲的,却很难承受与孩子的分离。}, language = {zh} } @article{Anonymus2005, author = {Anonymus-2005,}, title = {This Little Fish Cares [这条小鱼在乎]}, series = {Inside and Outside the Classroom (Primary School Edition) [课堂内外(小学版)], No. 1 (2005), p. 1.}, journal = {Inside and Outside the Classroom (Primary School Edition) [课堂内外(小学版)], No. 1 (2005), p. 1.}, abstract = {尊重生命、尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心理健康的一个条件 - 弗洛姆。}, language = {zh} } @article{Anonymus2016a, author = {Anonymus-2016a,}, title = {Let's go and start a love affair with China! [走吧,开始和中国的恋爱!]}, series = {South Reviews [南风窗], No. 15 (2016), pp. 48-49.}, journal = {South Reviews [南风窗], No. 15 (2016), pp. 48-49.}, abstract = {一个内心火热的人,一定有一种承担的冲动。一种承担的冲动,才配得上一生一次的青春。>调研中国<是许给这样一种青春的:它开阔,辽远,倾情赞叹,理性认知,冷静思考,对责任意识自发地追寻。一个大学生,应该拥有一段有意义的青春。要有爱,爱智慧,爱生活,爱这个世界。每个人身上都有一片隐形的孤独,它必须被排解,怎么排解?弗洛姆说,就是要通过爱。>为什么我的眼里常含泪水,因为我对这土地爱得深沉。<诗人艾青写道。爱得深沉,不是爱得肤浅,何以致之?}, language = {zh} } @article{AndersonWangFeng, author = {Anderson, Kevin and Wang, Jie and Feng, Furong}, title = {Defending Humanism: Utopia and Marxism - Interview with Professor Kevin Anderson: Marxist Humanism after Structuralism and Post-structuralism [保卫人道主义:乌托邦与马克思主义——凯文·安德森教授访谈 结构主义与后结构主义之后的马克思主义人文主义]}, series = {Social Scientist [社会科学家], No. 2 (2024), pp. 3-8.}, journal = {Social Scientist [社会科学家], No. 2 (2024), pp. 3-8.}, abstract = {第二次世界大战过后,伴随着西方激进行动主义的产生,建立在激进甚至革命基础上的人文主义思想实现了复苏。这一时期的西方学界存在着左派在理论上排斥人文主义的倾向。根源于当今哲学困境的西方马克思主义人文主义应运而生,并积极地重塑着当代社会,弗洛姆社会主义人文主义、科希克资本主义伪具象化世界观念、法农非洲新人文主义、杜娜叶夫斯卡娅革命马克思主义人文主义等相继出现。文章反思由萨特、弗洛姆、东欧马克思主义者提出的全球化解放的思想观念,梳理由杜娜叶夫斯卡娅、法农和科希克提出的社会主义人文主义话语,总结和探讨当代西方马克思主义人文主义对全球化资本主义的理论批判。}, language = {zh} } @article{Anderson, author = {Anderson, Kevin B}, title = {(The Rediscovery and Persistence of the Dialectic in Philosophy and in World Politics - Chinese, cf. Anderson_K_2007)}, series = {Sebastian Budgen, Stathis Kouvelakis and Slavoj Žižek (Eds.), (Lenin, Hegel, and Western Marxism: A Critical Study - Chinese), Nanjing (Nanjing University Press) 2012, pp. 1-10.}, journal = {Sebastian Budgen, Stathis Kouvelakis and Slavoj Žižek (Eds.), (Lenin, Hegel, and Western Marxism: A Critical Study - Chinese), Nanjing (Nanjing University Press) 2012, pp. 1-10.}, language = {zh} } @article{Zhao, author = {Zhao, Rongmin}, title = {A Study of Female Alienation in >The Year of the Flood< from the Perspective of Fromm's Alienation Theory [application of Fromm's theories to art]}, series = {Pacific International Journal, Vol. 7 (No. 2, 2024), pp. 12-16. [Online ISSN 2616-4825] [doi.org/10.55014/PIJ.V7I2.550]}, journal = {Pacific International Journal, Vol. 7 (No. 2, 2024), pp. 12-16. [Online ISSN 2616-4825] [doi.org/10.55014/PIJ.V7I2.550]}, abstract = {[Chinese abstract not available] The Year of the Flood is the second book in Margaret Atwood's MaddAddam Trilogy. As a Canadian literary queen, Margaret mainly explores the issue of women's situation and prospects in the society. She depicts the current situation of women with delicate strokes, and >The Year of the Flood< is a typical example of this. This novel depicts the post-apocalyptic scenario faced by mankind after a waterless flood. The work delves into the postmodern society's over-reliance on technology and material development. People blindly pursue development rather than to fulfil real needs. In this background, the novel reveals the alienating effects of the egoistic tendencies of the society on women's existential condition. This paper analyses the survival of women in capitalist society as revealed in the novel >The Year of the Flood< Epidemic and applies Fromm's theory of alienation to illustrate the alienated survival that women face in capitalist society in the novel, revealing that society tends to take economic growth and technological advancement as the criteria for measuring social progress, thus ignoring the ecological environment's capacity to withstand the impact of development and the spiritual needs of human beings. This single criterion of pursuing development not only causes damage to nature, but also alienates women's state of existence. The purpose of this paper is to arouse readers' thoughts and reflections, to call on people to pay attention to the relationship between human beings and nature and human beings and society, to build a sound society with respect, equality and responsibility, and to realize the liberation of women, so that human beings can realize true freedom and liberation.}, language = {zh} } @article{Zhuang, author = {Zhuang, Jinye}, title = {The Role of Personality Charm in the Teaching of Ideological and Political Courses [人格魅力在思想政治课教学中的作用]}, series = {Journal of Fujian Institute of Education [福建教育学院学报], No. 8 (2002), pp. 22-23.}, journal = {Journal of Fujian Institute of Education [福建教育学院学报], No. 8 (2002), pp. 22-23.}, abstract = {什么是人格?美国人文主义哲学家埃里希·弗洛姆指出,人格是人先天禀赋和后天获得的真正构成一个人特征的,从而使个人与他人区别开来的各种心理特质的总和。也就是说是个人的品格,是个人价值和品质的总和,它既有先天性的气质,更主要的是后天形成的,是人们受后天社会环境和教育的影响,经过个人后天的努力与实践,不断沉积的一种内在的品质。作为政治教师的人格魅力是一种非权力性的力量,是基于政治教师的高尚人格与学生建立起来的一种感情的力量并由这种力量形成的教师威信,是思想道德、学识能力、工作作风的综合体现。哲学家黑格尔曾说:>人格无条件也具有真理性。<在教育中 …}, language = {zh} } @article{Zhao, author = {Zhao, Tingxiang}, title = {A Brief Analysis of Fromm's >Escape from Freedom< Thought [浅析弗洛姆的>逃避自由<思想]}, series = {JinGu Creative Literature [今古文创], No. 10 (2025), pp. 61-63.}, journal = {JinGu Creative Literature [今古文创], No. 10 (2025), pp. 61-63.}, abstract = {本文聚焦于弗洛姆的>逃避自由<思想展开剖析。首先介绍了弗洛姆对自由问题的论述,梳理了自由概念在历史长河中的演变轨迹;进而阐述弗洛姆独特的自由观,其中消极自由的孤立无援、意义缺失以及积极自由实现所需条件的难以满足,共同构成其>逃避自由<思想形成的关键因素;最后阐述确立积极自由的途径,包括爱与理性的思想源泉作用、创造性劳动的现实途径以及健全社会的外部条件。}, language = {zh} } @article{Zhang, author = {Zhang, Ming}, title = {Analysis of >Hooking-up< Social Networking under Erich Fromm's >Escape from Freedom< Theory - Based on Soul App Social Data [埃里希·弗洛姆>逃避自由<理论下>搭子<社交的剖析—以Soul App社交数据为切入点]}, series = {Southeast Communication [东南传播], No. 1 (2025), pp. 115-119.}, journal = {Southeast Communication [东南传播], No. 1 (2025), pp. 115-119.}, abstract = {本文聚焦于>搭子<社交现象,以Soul App社交数据为依据展开探讨。>搭子<社交在青年群体中的兴起,作为一种新型垂直社交关系,在互联网和社会结构转型影响下于青年中广泛流行,且Soul App成为其重要发展平台。通过数据分析揭示>搭子<社交的多方面特征,如获取方式多元、不同年龄层接纳度有别、青年参与动机多样及与朋友关系存在差异等。从学理层面剖析其成因,趣缘关系为青年提供广阔社交机会,群体性孤独促使青年寻求陪伴以缓解孤独,弱关系强调社交边界感,加速主义反映青年在快节奏社会中对高效社交的需求。然而>搭子<社交也存在潜在风险,包括影响亲密关系建立、信息真伪难辨、与社会价值规范冲突等。遂引入弗洛姆>逃避自由<理论,指出>搭子<社交虽提供一定自由但也带来困境,如孤独感和缺乏安全感等,并从提升认知能力、正确思想引领、营造良好氛围等方面提出破解策略,以促进>搭子<社交健康发展,助力青年在社交中实现积极自由,推动其与主流文化和谐共生,适应社会发展需求。}, language = {zh} } @article{Zhang, author = {Zhang, Jie}, title = {On Fromm's Mechanism of Escaping Freedom and the Reshaping of Positive Personality - Taking Stevens, the Butler in >The Remains of the Day<, as an Example [论弗洛姆逃避自由的机制与积极人格的重塑 - 以《长日将尽》管家史蒂文斯为例] [application of Fromm's theories to art]}, series = {Central Plains Literature [中原文学], No. 5 (2025), pp. 133-138.}, journal = {Central Plains Literature [中原文学], No. 5 (2025), pp. 133-138.}, abstract = {石黑一雄在《长日将尽》中塑造了一个诚心诚意想要为社会作贡献,舍弃一切追求高尚职业信念的英国老管家形象。在弗洛姆逃避自由论视角下,史蒂文斯对>忠诚<的信念恪守和对>尊严<和>伟大<的价值追寻,本质上是逃避自由式的威权依附和机械趋同。史蒂文斯将勋爵作为逃避自由的依附对象,摒除自我的主体性;在其一生恪守的所谓宏大价值追求中,他禁锢压抑自我,最终放弃个体选择,荒废一生。自由的承担本身关乎主体的能力,个体需要在创造性劳动和爱的实践中,发展出独立丰沛的自我以抵抗人性之困、重塑积极自我和实现幸福人生.}, language = {zh} } @article{Zhai, author = {Zhai, Jianyong}, title = {Index of Major Works on Human Studies in China (July 1998 - March 2000 [全国人学研究主要论著索引(1998年7月-2000年3月)]}, series = {北京市人学理论研讨会 [Beijing Humanities Theory Seminar], 12/1999, Beijing, China, in: Human Studies and Modernization (Part 3) - Proceedings of the Beijing Human Studies Theory Symposium Proceedings of the Chinese Human Studies Association Conference [人学与现代化(三)——北京市人学理论研讨会论文集中国人学学会会议论文集], pp. 393-409.}, journal = {北京市人学理论研讨会 [Beijing Humanities Theory Seminar], 12/1999, Beijing, China, in: Human Studies and Modernization (Part 3) - Proceedings of the Beijing Human Studies Theory Symposium Proceedings of the Chinese Human Studies Association Conference [人学与现代化(三)——北京市人学理论研讨会论文集中国人学学会会议论文集], pp. 393-409.}, abstract = {一、人学基础理论 1.>人<的消解与>人<的重构/张曙光//开放时代,1998.03/04. 2.创造性活动使人活出意义来:评弗洛姆>规范人本主义</黄志奇//贵州大学学报(社科版), 1998.03. 3. 人的本质及人的价值/孙鼎国//文史哲,1998. 04. 4. 当代中国人学研究兴起的深层动因/韩庆祥、郭立新//文史哲,1998.04. 5. 需要即人的本性:对马克思需要理论的解读/李文阁//社会科学(上海), 1998.05. 6.人的根本价值在于全面发展/余栋华//唯实, 1999.08/09.}, language = {zh} } @article{Zhang, author = {Zhang, Qianru}, title = {Salvation, or can save us from the confusion of life - Reading Solovyov's >The Meaning of Love< [拯救,或能拯救我们于生命的茫然中——读索洛维约夫《爱的意义》]}, series = {Observation and Ponderation [观察与思考], No. 11 (2004), p. 57.}, journal = {Observation and Ponderation [观察与思考], No. 11 (2004), p. 57.}, abstract = {拿起刚出版的俄国索洛维约夫的《爱的意义》,题旨就带有现实指导意义,当然吸引我深入读下去的,是缘于刘小枫先生的几句导读语:这部小书对爱的分析从生物性层次——性爱入手,最终进入到爱的最高层次,实可谓>由浅入深<。国内曾刊行过弗洛姆的《爱的艺术》}, language = {zh} } @article{Zhao, author = {Zhao, Li}, title = {The Basis of Personality Display - Interview with Shui Junyi, the Host of >Focus Interview< [个性展现的基础──访《焦点访谈》主持人水均益所得]}, series = {Communication Journal of Beijing Broadcasting Institute [现代传播(中国传媒大学学报)], No. 4 (1995).}, journal = {Communication Journal of Beijing Broadcasting Institute [现代传播(中国传媒大学学报)], No. 4 (1995).}, abstract = {弗洛姆在《爱的艺术》中说到这样一句话──爱是一种能力。这就赋予了很多人向往;坐享或是已经为之焦头烂额的神秘情感以很大的主动性与可知性。那么,在如今电视节目主持人纷纷出现而又难以令自己或受众满意的时候 ...}, language = {zh} } @article{Xia, author = {Xia, Yin}, title = {Theory of Isomorphism and Heterogeneity of Primary Emotion and Creative Emotion [原发情感与创作情感同构异态论]}, series = {Academic Monthly [学术月刊], No. 4 (1989), pp. 41-48.}, journal = {Academic Monthly [学术月刊], No. 4 (1989), pp. 41-48.}, abstract = {近三十年来,西方学者对人的研究出现了一种趋势或说热点,即力求从人类生活和日常行为中探索情感世界的奥秘,发现富有真实情感的自我,塑造自己情感生命的模式,查尔斯的喜悦说,马斯达克斯的寂寞说,迪里契的勇气说,萨特的孤独说,弗洛姆的爱欲说以及马斯洛的自我实现说等等,众说纷呈,斑驳陆离,比较侧重于心理机制的研讨;我国学者则偏重于从社会存在、特别是阶级斗争视角探讨情感的生成、性质与形态等情况,而忽略了情感特性的生理、心理机制研究。系统地对人类的原发情感与创作情感作专题探讨,尤为少见。本文不揣浅陋,仅从原发情感与创作情感在欲求、意蕴及外化的同构异态方面,略陈管见,谨请方家指正。}, language = {zh} } @article{Yi, author = {Yi, Dongdong}, title = {Shocking: A way to open love - Macron's love of age difference [惊世骇俗:一种爱情的打开方式——马克龙的忘年恋]}, series = {Interpretation of social hot spots (2017) Collection of special materials of Beijing Normal University Beijing Cultural Development Research Institute [社会热点解读(2017)北京师范大学北京文化发展研究院专题资料汇编], 04/2018, Beijing, China, in: Interpretation of Social Hot Topics (2017) Compilation of Special Materials of Beijing Normal University Beijing Cultural Development Research Institute [社会热点解读(2017)北京师范大学北京文化发展研究院专题资料汇编], pp. 14-33.}, journal = {Interpretation of social hot spots (2017) Collection of special materials of Beijing Normal University Beijing Cultural Development Research Institute [社会热点解读(2017)北京师范大学北京文化发展研究院专题资料汇编], 04/2018, Beijing, China, in: Interpretation of Social Hot Topics (2017) Compilation of Special Materials of Beijing Normal University Beijing Cultural Development Research Institute [社会热点解读(2017)北京师范大学北京文化发展研究院专题资料汇编], pp. 14-33.}, abstract = {爱情与成熟度无关。如果不努力发展自己的全部人格,那么每种爱的努力都会失败;如果没有爱他人的能力,如果不能真正谦恭地、勇敢地、真诚地和有纪律地爱他人,那么人们,在自己的爱情生活中也永远得不到满足。——弗洛姆《爱的艺术》人和人之间的直接的、自然的、必然的关系是男女之间的关系,……从这种关系就可以判断人的整个教养程度。——马克思《1844年经济学哲学手稿》现代的爱情,同单纯的性欲,同古代的爱,是根本不同的。}, language = {zh} } @article{XuLiu, author = {Xu, Shanting and Liu, Qing}, title = {Analyzing the Dilemma of Freedom and the Way Out of Freedom in >Silent Confession< from the Perspective of Fromm's View of Freedom [从弗洛姆自由观视角分析《无声告白》中的自由困境及自由出路] [application of Fromm's theories to art]}, series = {Yangtze River Novel Appreciation [长江小说鉴赏], No. 19 (2024), pp. 53-57.}, journal = {Yangtze River Novel Appreciation [长江小说鉴赏], No. 19 (2024), pp. 53-57.}, abstract = {《无声告白》是美国华裔女作家伍绮诗的第一部长篇小说。小说以莉迪亚的死作为开篇,揭示了华裔家庭及其成员在当时社会背景下面临的不同自由困境及自由选择。小说中人物面临的自由困境包括种族歧视、性别歧视、外界的过度关注,以及多孩家庭中孩子的成长问题等。对于不同的自由困境,人物做出了不同的自由选择。本文从弗洛姆自由观视角出发,探究美国华裔家庭中人们的自由困境体现和成因及其自由选择的结果,以此挖掘作品中所隐含的深刻教育意义。}, language = {zh} } @article{Xi, author = {Xi, Yucheng}, title = {Fromm's Theory of Life Style and Its Practical Significance [弗洛姆的生存方式理论及其现实意义]}, series = {Cultural and Educational Materials [文教资料], No. 22 (2024), pp. 23-25, 29.}, journal = {Cultural and Educational Materials [文教资料], No. 22 (2024), pp. 23-25, 29.}, abstract = {弗洛姆的生存方式理论是对>二战<后资本主义社会黄金发展时期人们呈现的不断异化的生存状态所提出的一种新的理论构想。这种新的理论构想从重占有的生存方式转向了重生存的生存方式,并且对重生存的生存方式的>新人<归纳了21条具体的性格特征。在我国社会主义现代化建设进程中,人们在文化心理层面也出现了类似的不健康状态。因此,本文研究弗洛姆的生存方式理论对于诊断和解决社会文化心理问题、提高人的思想境界具有一定的借鉴意义。}, language = {zh} } @article{Yao, author = {Yao, Dazhi}, title = {On Habermas's Criticism of Science and Technology [评哈贝马斯的科学技术批判]}, series = {Social Science Front Bimonthly [社会科学战线], No. 1 (1992), pp. 17-24.}, journal = {Social Science Front Bimonthly [社会科学战线], No. 1 (1992), pp. 17-24.}, abstract = {法兰克福学派以>社会批判理论<著称于世,实质上,他们的社会批判就是意识形态批判。在其不同的代表人物中,所批判的角度各有侧重,例如,霍克海默尔和阿多尔诺倾向于文化批判,马尔库塞更关心从整体上对>发达工业社会的意识形态<进行批判,弗洛姆偏重于社会心理批判,而哈贝马斯则主要从事于科学技术批判。从17和18世纪以来,西方哲学的苛刻的批判思维指向了世界的各个角落,唯有科学技 …}, language = {zh} } @article{Yang, author = {Yang, Ping}, title = {Analysis of >Love< in >Klara and the Sun< from the Perspective of Fromm's Theory of Love [《克拉拉与太阳》中>爱<的分析] [application of Fromm's theories to art]}, series = {Overseas English [海外英语], No. 20 (2024), pp. 208-210.}, journal = {Overseas English [海外英语], No. 20 (2024), pp. 208-210.}, abstract = {石黑一雄的小说《克拉拉与太阳》从人工智能机器人克拉拉的视角出发,讲述了人类处于人工智能时代的情感焦虑问题,引发人们对于未来世界中人工智能时代人类所面临的危机以及人类是否能处理与人工智能关系的深入思考。文章以埃瑞克·弗洛姆的爱的理论为指导,深入探究以乔西为代表的后人类群体之间的爱,启发处于人工智能时代的人们应该如何去爱身边的人和事物。}, language = {zh} } @article{Yang, author = {Yang, Rong}, title = {Unconsciousness·>Man<·Modernist Literature - Rediscussing the Outstanding Contribution of Freud's Theory [无意识·>人<·现代派文学──再论弗洛伊德学说的突出贡献]}, series = {Journal of Ningxia University (Social Science Edition) [宁夏大学学报(社会科学版)], No. 3 (1994).}, journal = {Journal of Ningxia University (Social Science Edition) [宁夏大学学报(社会科学版)], No. 3 (1994).}, abstract = {无意识·>人<·现代派文学──再论弗洛伊德学说的突出贡献杨荣著名的精神分析学者、法兰克福学派的代表埃里希·弗洛姆认为,西·弗洛伊德和马克思>都是现时代的设计师<。>他们为建立一门新的人的科学奠定了基础<[1]。的确,弗洛伊德以他对人类内心奥秘的卓越发 ...}, language = {zh} } @article{YeGaoQu, author = {Ye, Xiaojun and Gao, Sengui and Qu, Xiaoyue}, title = {Self-discovery in Alienation: An Interpretation of >Jerusalem the Golden< from Alienation Theory [异化中的自我追寻——《金色的耶路撒冷》的异化理论解读] [application of Fromm's theories to art]}, series = {Journal of Henan University of Engineering (Social Science Edition) [河南工程学院学报(社会科学版), No. 4 (2024), pp. 88-91.}, journal = {Journal of Henan University of Engineering (Social Science Edition) [河南工程学院学报(社会科学版), No. 4 (2024), pp. 88-91.}, abstract = {[Chinese abstract not available] Margaret Drabble is one of the most outstanding female writers in 20th-century Britain. She creates a series of vivid and distinct female characters with plain language and detailed, profound descriptions. Among them, Jerusalem the Golden, as a classic female novel, presents an image of an intelligent, enterprising, courageous, and determined intellectual woman. Based on a close reading of the text, Fromm′s theory of alienation is used to analyse and explore the protagonist′s struggle, resistance and quest for self-identity in the midst of alienation at three levels, namely alienation of the natural environment, alienation of society and alienation of the self, so as to reveal the efforts of a modern woman in her quest for a new, authentic and ideal self, and to provide readers with a fresh perspective for confronting and understanding the real world. [Translation: www.cnki.net, 12/2024]}, language = {zh} } @article{Xiang, author = {Xiang, Baoyun}, title = {The Birth of a Tragic Poet - Part One of >Man and Culture< - Interpretation of Cao Yu [悲剧诗人之诞——《人与文化——曹禺解读》之一]}, series = {Journal of Yibin Teachers College [宜宾学院学报], No. 3 (1989), pp. 35-42.}, journal = {Journal of Yibin Teachers College [宜宾学院学报], No. 3 (1989), pp. 35-42.}, abstract = {>社会过程的基本实体就是个人,就是个人的欲望、恐惧、激情、理性和善恶倾向。要认识社会发展的动力,就必须搞清个人身上的心理发展动力,就如我们要认识一个人,必须联系塑造了他的文化关系来认识。<(弗洛姆:《逃避自由》)}, language = {zh} } @article{WuYu, author = {Wu, Jianjiao and Yu, Xixia}, title = {The Inescapable Plight of Life - A Study on Santosh's Pursuit of >Freedom< in >One Out of Many< [走不出的生命困境——《合众为一》主人公桑托什的追寻>自由<之路] [application of Fromm's theories to art]}, series = {Journal of University of Shanghai for Science and Technology (Social Sciences Edition) [上海理工大学学报(社会科学版)], (Accepted Version) Online First Publishing Date: 2024-11-05 16:24:47.}, journal = {Journal of University of Shanghai for Science and Technology (Social Sciences Edition) [上海理工大学学报(社会科学版)], (Accepted Version) Online First Publishing Date: 2024-11-05 16:24:47.}, abstract = {[Chinese abstract not available] Writing about the plight of marginalized people in former colonies is an important theme in Naipaul's novels. His early short story >One Out of Many< focuses on the protagonist Santosh's life between >freedom> and >unfreedom<, reflecting about the spiritual dilemma of immigrants living in the center of West and their difficulties in eliminating constraints and gaining freedom. Based on Erich Fromm's Freedom Theory and Freud's Psychoanalysis, this paper explores the complexed game among Santosh's >id<, >ego< and >superego< and his pursuit of >freedom<. Santosh gains a better understanding of both >self< and >freedom<, yet he still finds it difficult to get rid of constraints of >superego<. Hinduism in his motherland prompts him to resist the pursuit of fame and high status in American society. Ultimately he chooses to pray for inner peace and religious forgiveness in an >unfree< state. By this ironic image, Naipaul effectively critiques the alienation by American civilization and modernity, reflecting on his profound humanism. [Translation: www.cnki.net, 12/2024]}, language = {zh} } @article{Wu, author = {Wu, Bo}, title = {Love the Right Person, Every Day is Valentine's Day [爱对人 毎一天都是情人节]}, series = {Health Review [健康博览], No. 2 (2017), pp. 52-53.}, journal = {Health Review [健康博览], No. 2 (2017), pp. 52-53.}, abstract = {爱对了人,每一天都是情人节。其实每个人一生之中,心里至少会爱上一个人,也许这个人知道,也许永远都不会知道。无论在什么时候,只要被提起,或者轻轻的一碰,就会轻轻微笑。怎么爱对一个人?需要观察,需要判断。高富帅、白富美是外在表现,爱的能力、爱的心胸是内在特征。心理学家弗洛姆有本书叫《爱 …}, language = {zh} } @article{WangZou, author = {Wang, Haobin and Zou, Mengyuan}, title = {>Fourfold Alienation< and >Total Alienation< - A Dialogical Analysis of Alienation Theories of Marx and Fromm [>四重异<化与>总体异化< - 马克思与弗洛姆异化理论的对话析论]}, series = {Journal of Wuling [武陵学刊, No. 3 (2025), pp. 17-24.}, journal = {Journal of Wuling [武陵学刊, No. 3 (2025), pp. 17-24.}, abstract = {马克思的>四重异化<理论从劳动产品与劳动者、劳动本身、人类本质以及人与人之间的关系四个维度,揭示了资本主义社会异化现象的本质及其对人类自由全面发展的阻碍,批判了资本主义生产方式的剥削本质及内在矛盾,体现了对劳动人民的深切关怀。弗洛姆的>总体异化<理论则在马克思的基础上进一步拓展,将异化视为现代社会的普遍现象,从心理层面剖析了异化对人类精神世界的深远影响。马克思与弗洛姆的异化理论虽在核心本质上存在差异,但在对异化消费现象的批判与分析上具有深刻的共识:异化消费对个体和社会具有双重危害。面对异化现象日益凸显的复杂社会现实,自由人联合体与人类命运共同体理念为摆脱现代人生存困境、探索世界未来发展道路提供了重要的理论视角和实践方向。}, language = {zh} } @article{Wang, author = {Wang, Gan}, title = {The Mission of Criticism [批评的使命] [application of Fromm's theories to art]}, series = {Southern Cultural Forum [南方文坛], No. 4 (1998), p. 3.}, journal = {Southern Cultural Forum [南方文坛], No. 4 (1998), p. 3.}, abstract = {从事文学批评至今,快有十五个年头了。但从来没有象今天这样清醒地意识到批评的使命是如此的沉重。这种使命感一方面来自职业的驱使,作为一个文学批评的工作者,作为一个文学的研究者,他所必须坚持的立场、所必须保有的原则和所必须承担的义务就构成了他特有的使命;另一方面则来自作为一个健全人生和健全人性所必须拥有的基本理想,弗洛姆在《占有还是生存》一书中说得好,>我们人生来就有一种要求真正地生存的深刻愿望:去表现我们的能力、有所作为、与人联系在一起以及摆脱利己欲的约束<。}, language = {zh} } @article{Wu, author = {Wu, Yangyang}, title = {Fromm's Critique of Capitalist Society in the Sound Society}, series = {Economic Society and Humanities, Vol. 1 (No. 9, 2024), pp. 64-69. [Online ISSN 3005-8392] [doi.org/10.62381/E244910] [aeph.press/uploadfile/202412/6d9c4019c7648d9.pdf]}, journal = {Economic Society and Humanities, Vol. 1 (No. 9, 2024), pp. 64-69. [Online ISSN 3005-8392] [doi.org/10.62381/E244910] [aeph.press/uploadfile/202412/6d9c4019c7648d9.pdf]}, abstract = {[Chinese abstract not available] Erich Fromm offers a profound critique of capitalist society in his work >The Sane Society<, viewed as a continuation of his earlier books >Escape from Freedom< and >Man for Himself<. Integrating Freudian psychoanalysis with Maslow's humanism, Fromm explores the psychological and social issues afflicting Western society after the World Wars, highlighting the contrast between material wealth and spiritual impoverishment. He contends that capitalism, with its emphasis on >things over people<, leads to widespread alienation, as individuals are increasingly distanced from the products of their labor, each other, and their inner selves. Fromm critically examines how the capitalist drive for profit, efficiency, and mass consumption fosters conformity, standardizes desires, and suppresses individuality. He asserts that both workers and managers become dehumanized, as labor is reduced to mechanical processes devoid of creativity, and bureaucratic structures treat people as objects. Furthermore, he critiques the alienation in consumer culture, where insatiable desires are cultivated by market forces, disconnecting consumption from genuine human needs. Through his psychoanalytic approach, Fromm ultimately calls for a new society where human growth and well-being are prioritized over profit, and where individuals live meaningfully, free from the systemic pressures of capitalism.}, language = {zh} } @article{Xu, author = {Xu, Yan}, title = {An Analysis of Human Nature in Fromm's Humanistic Thought}, series = {World Journal of Education and Humanities, Vol. 6 (No. 5, 2024), pp. 192-199 [Online ISSN 2687-6779] [doi.org/10.22158/WJEH.V6N5P192]}, journal = {World Journal of Education and Humanities, Vol. 6 (No. 5, 2024), pp. 192-199 [Online ISSN 2687-6779] [doi.org/10.22158/WJEH.V6N5P192]}, abstract = {[Chinese abstract not available] In contemporary society, the problem of human existence has increasingly aroused the common concern of all mankind, and the rich and colorful material life has enriched people's daily life, but the spiritual life of human beings is relatively impoverished, and the great abundance of material wealth to a certain extent makes people enslaved to material things, and the spiritual life of individuals is in a state of imbalance. While elaborating on the actual state of human existence, Fromm's humanistic thought critically exposes the social problems caused by the development of productive forces, and fundamentally points out the confusion of human beings, on the basis of which it indicates that we can realize the breakthrough of the state of human beings' gradual dissolution in a certain way, so as to generate a brand-new space for the survival of human beings. In this way, human beings will be able to find their way out of numbness and self-loss, and thus step into the >kingdom of existence<. Fromm's anthropological point of view mainly centers on human nature, including three aspects: human nature, human nature alienation, and human nature liberation. This paper is a brief analysis of this aspect of human nature.}, language = {zh} } @article{Wu, author = {Wu, Yangyang}, title = {The Ideas in Erich Fromm's >Escape from Freedom<}, series = {Philosophy and Social Science, Vol. 1 (No. 8 (2024), pp. 44-48. [Online ISSN: 3005-8384] [doi.org/10.62381/P243807] [aeph.press/uploadfile/202411/e536a69dfb95226.pdf]}, journal = {Philosophy and Social Science, Vol. 1 (No. 8 (2024), pp. 44-48. [Online ISSN: 3005-8384] [doi.org/10.62381/P243807] [aeph.press/uploadfile/202411/e536a69dfb95226.pdf]}, abstract = {[Chinese abstract not available] The main content of this paper is Fromm's Escape, which analyzes the spiritual predicament of modern people after the two World Wars, and points out that the spontaneous process of individuation has to be subject to social conditions, resulting in the gap between positive freedom and negative freedom. In order to escape the burden of this negative freedom, people would rather lose freedom than gain security and survival. In modern society, there is a common psychology of escaping freedom, which presents different forms of expression, and ultimately results in totalitarianism and unsound society. Fromm tries to eliminate the ills of modern society by finding a way to realize positive freedom. Fromm's so-called >escape from freedom< is a prominent manifestation of modernity. At present, under the background of modernization and globalization, through critical thinking of Fromm's >escape from freedom<, it is still enlightening and instructive to pursue the development path of Chinese modernization beyond this modernity.}, language = {zh} } @article{XieXie, author = {Xie, Zhen and Xie, Hanfeng}, title = {>Freedom Disease< and Fromm's Diagnosis and Treatment [>自由之疾<与弗洛姆的诊治]}, series = {Journal of Social Science of Jiamusi University [佳木斯大学社会科学学报], No. 1 (2025), pp. 19-22, 27.}, journal = {Journal of Social Science of Jiamusi University [佳木斯大学社会科学学报], No. 1 (2025), pp. 19-22, 27.}, abstract = {弗洛姆面对的是在极权主义和超级资本主义普遍压抑中产生的社会性格,或者说社会心理结构。在其中,既定的社会无意识影响着个体意识,伪思想代替了个人的独立思想。此种社会力量作为非人格对人格的统治,剥离了人的积极自由即自我实现的能力。因此,人不仅在现实生活层面,也在心理意识层面降低到了人的类本质以下。人们或被塑造为施虐—受虐的权威主义性格,或产生破坏冲动,或在资本主义文化模式内机械趋同。人们如此逃避自由也使得社会陷入精神失常当中。致力于人道主义的社会主义的自由实现,弗洛姆求之于>成熟的爱<和>创造性劳动<,拓展了马克思主义关于>人的自由全面发展<的理论研究,同时在事实上开辟了通往共产主义的精神分析路径。}, language = {zh} }