@article{Pienis, author = {Pienis, Suzana}, title = {Alian{\c{c}}a de trabalho: Elo de confian{\c{c}}a para o sucesso da an{\´a}lise}, series = {S. P. Pereira and C. C. Froner (Eds.), Teoria e t{\´e}cnica da psican{\´a}lise humanista (Theory and technique of humanist psychoanalysis), Santa Maria, Brazil (Editora Instituto de Psican{\´a}lise Humanista) 2012, pp. 43-59.}, journal = {S. P. Pereira and C. C. Froner (Eds.), Teoria e t{\´e}cnica da psican{\´a}lise humanista (Theory and technique of humanist psychoanalysis), Santa Maria, Brazil (Editora Instituto de Psican{\´a}lise Humanista) 2012, pp. 43-59.}, language = {pt} } @article{Pekkola, author = {Pekkola, Mika}, title = {Erich Frommin zenbuddhalainen antikapitalismi}, series = {D. T. Suzuki and E. Fromm, Zen ja psykoanalyysi, Helsinki (Basam Books Oy) 2012, pp. 181-186.}, journal = {D. T. Suzuki and E. Fromm, Zen ja psykoanalyysi, Helsinki (Basam Books Oy) 2012, pp. 181-186.}, number = {translation / {\"U}bersetzung}, language = {fi} } @article{Mutter, author = {Mutter, Anne-Sophie}, title = {Dankesworte von Anne-Sophie Mutter bei der Feier der {\"U}bergabe des Erich Fromm-Preises 2011 an Anne-Sophie Mutter am 13. Juli 2011 im Neuen Schloss in Stuttgart.}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 16 / 2012, Tuebingen (Selbstverlag), p. 51.}, volume = {d16/2012hh}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 16 / 2012, Tuebingen (Selbstverlag), p. 51.}, language = {de} } @article{LiuLi, author = {Liu, Chunxia and Li, Kun}, title = {The Ethics of China's Consumption in the Light of Fromm's Consumer Alienation Theory [弗洛姆消费异化理论视野下我国消费伦理探析]}, series = {Business Culture (First Half) [商业文化(上半月)], No. 1 (2012), pp. 215-216.}, journal = {Business Culture (First Half) [商业文化(上半月)], No. 1 (2012), pp. 215-216.}, abstract = {弗洛姆通过揭露出资本主义社会消费异化的产生原因、现象以及后果,期待建立一种充分重视人类生存的价值理念,实现一种人道的消费方式。他的这一理念,对于我国当前市场经济的的发展,无疑具有重要的理论意义和现实意义。要走出消费异化的伦理困境,需要确立自主性的、讲求责任与关怀的消费伦理观。}, language = {zh} } @article{Liu, author = {Liu, Huiying}, title = {On Fromm's Human Nature [浅论弗洛姆的人性思想]}, series = {Bridge of Century [世纪桥], No. 9 (2012), pp. 31-32.}, journal = {Bridge of Century [世纪桥], No. 9 (2012), pp. 31-32.}, abstract = {本文所要着重论述的是弗洛姆社会哲学理论的核心内容——人性思想。文章首先介绍了弗洛姆人性思想的生成背景。特别详细介绍了弗洛姆对弗洛伊德的精神分析学说和马克思有关人的学说的综合。文章着重对弗洛姆人性思想进行相对全面的梳理与探究,包括其人性思想理论的生成逻辑及其含义,以及弗洛姆对服务于人类社会的伦理学做了进一步的定义,在他所倡导的人道主义伦理学部分,对自私、自爱、自身利益、良心等问题作了更深一步的探讨。文章最后对弗洛姆的人性思想进行评价。}, language = {zh} } @article{Lue, author = {Lue, Ang}, title = {From Marx to Sakyamuni - The Deduction of Fromm's Logic in Humanistic Alienation Theory [从马克思到释迦牟尼——谈弗洛姆的人本主义异化逻辑何以展开]}, series = {Journal of Hengshui University [衡水学院学报], No. 6 (2012), pp. 45-47, 50.}, journal = {Journal of Hengshui University [衡水学院学报], No. 6 (2012), pp. 45-47, 50.}, abstract = {Logically, there are layers in Fromm's theory of humanistic alienation. On the one hand, his interpretation of Marx is a critique to all the social formations can arise and the individuals. On the other hand, he has remolded Freud's psychoanalysis from individual psychology to group psychology as a critique to the unsoundness of the whole society. Consequently, a theoretical starting point from psychology has led Fromm to mysticism of humanistic Buddhism.}, language = {zh} } @article{LiuGao, author = {Liu, Jiyuan and Gao, Hongxia}, title = {An Analysis on People and Society in >You Can't Go Home Again< from the Perspective of Fromm's Sociological Theories [ 从弗洛姆社会学视角论《你不能再回家》中的人与社会] [Application of Fromm's theories to art]}, series = {Journal of Taiyuan University of Technology (Social Sciences Edition) [太原理工大学学报(社会科学版)], No. 2 (2012), pp. 54-58.}, journal = {Journal of Taiyuan University of Technology (Social Sciences Edition) [太原理工大学学报(社会科学版)], No. 2 (2012), pp. 54-58.}, abstract = {As an important representative of American literature in the early 20th century, Thomas Wolfe is undoubtedly the most controversial and greatest modernist writer. >You can't go home again< is his last novel and it focuses on depicting the social picture of the United States of America during the Great Depression and the different fates of the lower-middle class people. Based on Erich Fromm's sociological theories, this paper intends to explore common people's lack of power, loneliness and anxiety in modern industrial system from the aspects of loneliness of human, fascism and totalitarian society, human nature and salvation, and tries to explain the psychological mechanism that causes the rise of fascism and universality of the totalitarianism, thus revealing Wolfe's inclination of social criticism and the thematic transformation in his late writing. It is drawn a conclusion that capitalist industrial society not only destroyed the harmony between man and nature, destroyed the beautiful natural environment, but also exerted negative influence on human mind and spirit.}, language = {zh} } @article{Liu, author = {Liu, Shucai}, title = {An Eternal Wanderer - The Interpretation of Rousseau's Personality [永恒的流浪者——卢梭之人格][application of Fromm's theories to art]}, series = {Journal of Zhengzhou Normal Education [郑州师范教育], No. 6 (2012), pp. 43-47.}, journal = {Journal of Zhengzhou Normal Education [郑州师范教育], No. 6 (2012), pp. 43-47.}, abstract = {Rousseau started a new age while people's interpretation of him was full of conflicts. To know his personality is useful for understanding his thought. Based on the original resource of Rousseau, this thesis applies Fromm's related theory to analyze Rousseau's personality. Rousseau fell in dual conflicts - emotion and reason, individualization and loneliness, ideality and reality - which made up of the principal tone of his life. Among these conflicts, the one between individualization and loneliness was the most important. Rousseau's acute intuition let him realize the dichotomy of human being. But on account of his lack of productive love, he not only didn't solve the problem but also sank in the trap deeper. In a word, Rousseau had a tragic personality and he was an eternal wanderer.}, language = {zh} } @article{Shi, author = {Shi, Peishuang}, title = {Certain Choice under Constraint Mechanism - Reason for Jane Eyre's Running away [压抑机制下的必然选择——解读简爱的出走] [Application of Fromm's theories to art]}, series = {Journal of Chongqing College \& Electronic Engineering [重庆电子工程职业学院学报], No. 1 (2012), pp. 66-68.}, journal = {Journal of Chongqing College \& Electronic Engineering [重庆电子工程职业学院学报], No. 1 (2012), pp. 66-68.}, abstract = {>Jane Eyre< is a novel with some autobiographic character. Jane Eyre, the novel's heroine, is an independent woman, brave, strong-minded, with a spirit of resistance, and she ran Just cannot stay away again and again. By using psychoanalytic theories of Freud and Fromm, the author has explored the constraint mechanism, analyzed several concrete symbolic phenomena of the mechanism, and explained the reason why Jane Eyre chose to run away.}, language = {zh} } @article{Suzuki, author = {Suzuki, Daisetz T.}, title = {Luentoja Zenbuddhalaisuudesta}, series = {D. T. Suzuki and E. Fromm, Zen ja psykoanalyysi, Helsinki (Basam Books Oy) 2012, pp. 13-98.}, journal = {D. T. Suzuki and E. Fromm, Zen ja psykoanalyysi, Helsinki (Basam Books Oy) 2012, pp. 13-98.}, number = {translation / {\"U}bersetzung}, language = {fi} } @article{Tang, author = {Tang, Yanmei}, title = {The Comparison of the Alienation Theory of Marx and Fromm [马克思与弗洛姆异化理论比较]}, series = {Academic Exploration [学术探索], No. 11 (2012), pp. 1-4.}, journal = {Academic Exploration [学术探索], No. 11 (2012), pp. 1-4.}, abstract = {In modern society, people have rich material life. However the abundant material life does not bring people the expected healthily spiritual life. To reinforce this situation more profoundly, we need to analyze and compare is the alienation theory of Marx and Fromm. Based on the analysis and comparison of the commons and differences between them, this article explores the important enlightenment which the alienation theory brings us.}, language = {zh} } @article{Miao, author = {Miao, Guanglei}, title = {Talking about Modern Escape to Freedom [浅析现代人对自由的逃避]}, series = {The Guide of Science \& Education (in Yunkan) [ 科教导刊(中旬刊) ], No. 5 (2012), pp. 220-221.}, journal = {The Guide of Science \& Education (in Yunkan) [ 科教导刊(中旬刊) ], No. 5 (2012), pp. 220-221.}, abstract = {Fromm considered that individual became isolated under the action of multiple factors of economics, politics and warfare in the capitalist world, and many people chose to escape from freedom. The main way of escaping from freedom is authoritarianism. This article analyzed how to use this way to escape from freedom by the modern generation.}, language = {zh} } @article{Khudanly, author = {Khudanly, Faig}, title = {Sozialisierung und Entfremdung im Kulturprozess. Am Beispiel der Frankfurter Schule. {\"U}bersetzung des Beitrags aus dem Aserbaidschanischen von Vougar Aslanov, 5 pp.}, abstract = {In this article great attention is paid to cultural affairs in the alienated community basing upon socio-philosophical thoughts of prominent figures of the Frankfurt school such as T. Adorno, H. Marcuse, E. Fromm and J. Habermas. Giving attention to a number of philosophical issues aroused by culture and socialization it is reported that in the alienated community culture and system of other values alienate as well, and turn into nonentity under extreme individualization. Feeling of happiness in a modern alienated community by a man socializing in the cultural process passes through a healthy society and self-consciousness.}, language = {de} } @article{Housden, author = {Housden, Martyn}, title = {True believer: racism and one Nazi ideologist}, series = {Psychoanalysis and Politics. Exclusion and the Politics of Representation, London (Karnac) 2012, pp. 91-109.}, journal = {Psychoanalysis and Politics. Exclusion and the Politics of Representation, London (Karnac) 2012, pp. 91-109.}, language = {en} } @article{Johnson, author = {Johnson, Lucie}, title = {Erich Fromm (1900-1980), Power-Point-Presentation as PDF, 2012.}, language = {en} } @article{Chang, author = {Chang, Liwei}, title = {A Probe into Yu Dafu's Self-Maltreat Complex [向晚独寻孤店宿 —郁达夫自虐情结探微]}, series = {Journal of Zibo Normal College [淄博师专学报], No. 4 (2012), pp. 35-39.}, journal = {Journal of Zibo Normal College [淄博师专学报], No. 4 (2012), pp. 35-39.}, abstract = {根据心理学理论分析,自虐情结普遍存在于作家群体。郁达夫的自虐情结则更为显著和复杂。弗洛伊德和弗罗姆对自虐情结的产生原因有着不同的解释。弗洛伊德秉承一贯的性本能说,弗罗姆则在弗洛伊德性本能说的基础上,提出自我消灭说。两种关于自虐情结生发的解释,放诸郁达夫身上都契合无虞。郁达夫本人的自虐情结与性爱的焦虑、命运的放逐、快感的获取以及自我的救赎有着复杂关系。这种情结表现在文学作品中,则指向身份、悲剧、灵感、艺术等方面的探索。}, language = {zh} } @article{Cai, author = {Cai, Chencong}, title = {Implications of Western Marxist Dissimilation of Consumption Theories 方马克思主义消费异化理论的启示}, series = {Journal of Southeast University (Philosophy and Social Science) 东南大学学报(哲学社会科学版), No. 6 (2012), pp. 5-8, 126.}, journal = {Journal of Southeast University (Philosophy and Social Science) 东南大学学报(哲学社会科学版), No. 6 (2012), pp. 5-8, 126.}, abstract = {消费不仅是经济问题,而且是与生态环境密切相关的重要问题。目前我国流行的诸如时尚消费、面子消费、情绪消费等病态消费行为,给生态环境造成了日益严重的负面影响。马尔库塞、弗洛姆、本.阿格尔等西方马克思主义者的消费异化理论,为我们剖析当前中国病态消费模式的实质、根源和危害,探索克服病态消费现象的途径,选择和构建健康消费模式,促进生态环境的可持续发展,提供了许多有益的理论启迪。}, language = {zh} } @article{Salazar, author = {Salazar, Vera}, title = {Erich Fromm: El miedo a la libertad}, series = {Estudios de Filosofía (Pontificia Universidad Católica del Perú), Vol. 10 (2012), pp. 89-101.}, journal = {Estudios de Filosofía (Pontificia Universidad Católica del Perú), Vol. 10 (2012), pp. 89-101.}, language = {es} } @article{SchlosserDalfovoDelvan, author = {Schlosser, Adriano and Dalfovo, Daniel David and Delvan, Josiane da Silva}, title = {Um estudo sobre o amor: Di{\´a}logos entre Sigmund Freud e Erich Fromm}, series = {Psicologia Argumento, Vol. 30 (No. 70, 2012), pp. 567-573.}, journal = {Psicologia Argumento, Vol. 30 (No. 70, 2012), pp. 567-573.}, language = {pt} } @article{Gao, author = {Gao, Ni}, title = {Theory of Marx's Humanism [人本主义对马克思人的学说的丰富和完善]}, series = {Intelligence [才智], No. 2 (2012), pp. 220-221.}, journal = {Intelligence [才智], No. 2 (2012), pp. 220-221.}, abstract = {本文通过对马克思对于人得一些见解以及弗洛姆、马斯洛等一些人本主义学者对于>人<的本质的一系列的探讨,结合马克思主义在具体实践中所出现的关于人的方面一些问题,做一些对于人得发展的思考。}, language = {zh} } @article{Gong, author = {Gong, Jing}, title = {>Catch-22< in the Ethics of Love [《第二十二条军规》中爱的伦理] [application of Fromm's theories to art]}, series = {Writer Magazine [作家], No. 10 (2012), pp. 26-27.}, journal = {Writer Magazine [作家], No. 10 (2012), pp. 26-27.}, abstract = {《第二十二条军规》反映了现代社会中人性的异化,海勒试图通过这本小说探索人的出路问题。本文结合弗洛姆的伦理思想,解读该小说中海勒对爱的思考和对人类生存处境的人性关怀。}, language = {zh} } @article{GonzalesAlmarez, author = {Gonz{\´a}les Almarez, Evangelina}, title = {Escuela de Psicolog{\´i}a. Terapia breve. La vida aut{\´e}ntica, Essay, Centro de Ensenanza T{\´e}chnica y Superior (Cetys Universidad), Mexicali, Mexico 2014.}, language = {es} } @article{Grosvenor, author = {Grosvenor, Peter}, title = {Escape from Theology: Theistic and Nontheistic Religion in the Socialist Humanism of Erich Fromm}, series = {Ricci, G. R. (Ed.), Politics in Religion (Religion \& Public Life, Vol. 38), New Brunswick (Transaction Publishers) 2012, pp. 33-58.}, journal = {Ricci, G. R. (Ed.), Politics in Religion (Religion \& Public Life, Vol. 38), New Brunswick (Transaction Publishers) 2012, pp. 33-58.}, language = {en} } @article{Lu, author = {Lu, Hongmei}, title = {A Hero or Sadistic? >One Flew Over the Cuckoo Nest< in the Interpretation of the Image of Mike Murphy [是英雄还是虐待狂?——《飞越疯人院》中麦克莫非的形象解读] [application of Fromm's theories to art]}, series = {Jiannan Literature (Classical Teaching) [剑南文学(经典教苑)], No. 10 (2012), 40-41.}, journal = {Jiannan Literature (Classical Teaching) [剑南文学(经典教苑)], No. 10 (2012), 40-41.}, abstract = {作为《飞越疯人院》中的主人公,麦克莫非在文学评论中一直被解读为领导被压迫的病人们冲破康拜因高压统治的英雄。他被理解为勇于追求自由,敢于斗争,反抗压迫的自由化身。然而,在小说中麦克莫非同时也存在着虐待狂的基本特征。本文将通过运用弗洛姆的自由理论重新解读麦克莫非这一人物形象,进而揭示出作者所塑造的硬汉在面对强大黑暗社会时所表现出的无奈与焦虑。}, language = {zh} } @article{Lue, author = {Lue, Yaping}, title = {From the Point of View of Freedom to Escape the Herd Behavior of College Students [从逃避自由的角度分析大学生的从众行为]}, series = {Youth Years [青春岁月], No. 13 (2012), p. 133.}, journal = {Youth Years [青春岁月], No. 13 (2012), p. 133.}, abstract = {弗洛姆认为人在获得自由独立的同时也开始感到前所未有的孤独。为了摆脱这种孤独感与个体力量微薄带来的无能为力感,个体便会趋向于选择逃避构成自己本质的自由,而与某种整体和权威认同。通过分析逃避自由的内在心理机制,联系大学生的实际情况,分析大学生群体中广泛存在着的从众现象,并提出相应的对策。}, language = {zh} } @article{LiXie, author = {Li, Jian and Xie, Hongkun}, title = {Fromm's Social Character of Alienation and Contemporary Enlightenment [弗洛姆的社会性格异化及其当代启示]}, series = {Journal of Yanan University (Social Science Edition) [延安大学学报(社会科学版)], No. 6 (2012), pp. 16-19.}, journal = {Journal of Yanan University (Social Science Edition) [延安大学学报(社会科学版)], No. 6 (2012), pp. 16-19.}, abstract = {弗洛姆从社会性格的角度揭示了现代工业社会中人的异化状态,社会性格是连结经济基础和社会意识的中介、能够维系社会稳定、促进人的行为,但社会性格的异化却使人丧失了主体性和自主意识,导致创造性的消失,以及人与人关系的不和谐。而且,弗洛姆认为,培养理性和爱以及建立和谐人际关系可以扬弃社会性格的异化,这一理论对我国社会的全面转型和社会性格的培养都具有重要的借鉴意义。}, language = {zh} } @article{Liu, author = {Liu, Xiaojiao}, title = {The Art of Maternal Love - Interpretation of the Maternal Love in Russell Baker's >Growing Up< from Fromm's Theory [母爱的艺术——拉塞尔•贝克《成长》中的母爱的弗洛姆式解读] [application of Fromm's theories to art]}, series = {Legend Biography Literary Journal Selection (Teaching and Research [传奇.传记文学选刊(理论研究)], No. 4 (2012), pp. 17-19.}, journal = {Legend Biography Literary Journal Selection (Teaching and Research [传奇.传记文学选刊(理论研究)], No. 4 (2012), pp. 17-19.}, abstract = {美国著名记者拉塞尔•贝克的童年自传《成长》因其对亲子关系的深入探讨而获1983年普利策奖。在此运用艾里•弗洛姆关于爱的理论,围绕贝克母亲如何处理和贝克之间的亲子关系问题,从性格形成、职业选择、婚姻等三个方面来分析了贝克母亲在他的成长过程中所起到的指导性作用,在对待孩子成长的问题上为当今的父母提供了指导性建议。}, language = {zh} } @article{Lin, author = {Lin, Haiyan}, title = {Fromm's Escape from Freedom Theory [弗洛姆逃避自由理论探析]}, series = {Journal of Inner Mongolia Agricultural University (Social Science Edition) [内蒙古农业大学学报(社会科学版)], No. 6 (2012), pp. 301-304.}, journal = {Journal of Inner Mongolia Agricultural University (Social Science Edition) [内蒙古农业大学学报(社会科学版)], No. 6 (2012), pp. 301-304.}, abstract = {在弗洛姆看来,>自由是人类存在的特征。<他根据自由的性质将自由区分为消极自由和积极自由,不仅从人类社会发展史探究人类追求自由的历程,而且深入人的心理层面深刻地剖析并揭示出现代西方人逃避自由的心理机制,指出现代人何以可能实现积极自由,由此而形成其独特的逃避自由理论,然而这一自由理论却存在着巨大的历史局限性。}, language = {zh} } @article{KettlerWheatland, author = {Kettler, David and Wheatland, Thomas}, title = {>How can we tell it to the children?< A Deliberation at the Institute of Social Research}, series = {Thesis Eleven, Septembr 6, 2012.}, journal = {Thesis Eleven, Septembr 6, 2012.}, abstract = {To introduce an archival protocol of a >Debate about methods in the social sciences, especially the conception of social science method represented by the Institute<, held on 17 January 1941 at the Institute of Social Research in New York, the article focuses on certain conflicts in substance and terms of discourse among members of the Institute, with special emphasis on Franz Neumann's distinctive approaches, notwithstanding his professed loyalty to Max Horkheimer's theory. These are seen to arise not only from Neumann's assignment as bargaining agent for the Institute and his distinctive relations with American colleagues, but also from their different orientations to the conflicted legacies of Weimar.}, language = {en} } @article{Kowalik, author = {Kowalik, Stanislaw}, title = {Erich Fromm jako autorytet naukowy w świetle własnej kon-cepcji autorytetu [Erich Fromm as a Scientific Authority in Light of His Own Concept of Authority] [Erich Fromm als wissenschaftliche Autorit{\"a}t im Kontext seines Autorit{\"a}tskonzepts]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 212-225.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 212-225.}, abstract = {The collapse of authorities in society has been accompanied by the disappearance of the >master-student< relation, so significant for the development of young scientists. This paper presents the reasons behind this situation as well as its consequences. The discussion of the causes is based on Erich. Fromm's theory of authority. The result of the conducted analysis is as follows: excessive institutionalization of how scientific research is carried out does not allow real scientific authorities to function effectively at universities - they are replaced with impersonal authority which scientific institution is.}, language = {pl} } @article{Deckeretal, author = {Decker, Oliver and et al.,}, title = {Erziehungserfahrung, politische Einstellung und Autoritarismus - Ergebnisse der >Mitte<-Studien<}, series = {Jahrbuch f{\"u}r P{\"a}dagogik (Peter Lang), No. 1 (2012), pp. 267-301. [ISSN 2199-7888] [doi.org/10.3726/262455_267]}, journal = {Jahrbuch f{\"u}r P{\"a}dagogik (Peter Lang), No. 1 (2012), pp. 267-301. [ISSN 2199-7888] [doi.org/10.3726/262455_267]}, abstract = {Am Anfang standen die Studien zu Autorit{\"a}t und Familie des Frankfurter Instituts f{\"u}r Sozialforschung. In diesen wurde zum ersten Mal auf empirischer Grundlage der Zusammenhang von Sozialisation und antidemokratischer Einstellung untersucht. Der Befund wurde begriffspr{\"a}gend und gab sowohl der noch in Deutschland durchgef{\"u}hrten wie auch der im Exil in Angriff genommenen Studie den Namen >The Authoritarian Personality< (vgl. Adorno et al. 1950), welche wiederum auf den weniger bekannten, aber richtungsweisenden Studien >Autorit{\"a}t und Familie< aufbaute (vgl. Horkheimer, Fromm \& Marcuse 1936). Die Autoren kamen in ihren Studien zu dem Ergebnis, dass die antidemokratische Einstellung in Deutschland weit verbreitet und in allen politischen Lagern anzutreffen war. Dieser Befund wurde mit einer Erkl{\"a}rung verbunden, die bis heute diskutiert wird: dem Konzept des autorit{\"a}ren Charakters. Dazu die beiden Exponenten der Kritischen Theorie, Theodor W. Adorno und Max Horkheimer, nach ihrer R{\"u}ckkehr aus dem Exil: >Diese Autorit{\"a}tsgebundenheit bedeutet ... die bedingungslose Anerkennung dessen, was ist und Macht hat, und den irrationalen Nachdruck auf konventionelle Werte ... und entsprechend auf konventionelles, unkritisches Verhalten. ... man verh{\"a}lt sich unterw{\"u}rfig zu den idealisierten moralischen Autorit{\"a}ten der Gruppe ..., steht aber zugleich auf dem Sprung, den, der nicht dazugeh{\"o}rt, ... zu verdammen.< Der autorit{\"a}re Charakter zeichne sich durch >Anerkennung jeglicher gegebener Ordnung<, verbunden >mit einer Schw{\"a}che des Ichs< aus. Er beurteile die Welt nach >zweigeteilten Klischees und ist geneigt, die unver{\"a}nderliche Natur oder gar okkulte M{\"a}chte f{\"u}r alles {\"U}bel verantwortlich zu machen.< (Horkheimer/Adorno 1952, S. 368) Adorno und Horkheimer konstatieren den >unbewußten Wunsch nach Zerst{\"o}rung<, den sich der autorit{\"a}re Charakter selbst nicht eingestehe, aber >in andere hineinsieht< und ihn dann als Verfolgung des Fremden, Abweichenden ausleben kann. >Immerzu phantasiert er von verbotenen und schlimmen Dingen, die in der Welt vorgehen, besonders auch von sexuellen Ausschweifungen<. Diese >projektive Identifizierung< sei die Kehrseite der >auff{\"a}lligen Beziehungslosigkeit, der Flachheit ihres Empfindens, auch den ihnen angeblich n{\"a}chsten Menschen gegen{\"u}ber< (ebd., S. 369).}, language = {de} } @article{Grušovnik, author = {Grušovnik, Tomaž}, title = {Environmental Denial: Why We Fail to Change Our Environmentally Damaging Practices [{\"O}kologische Leugnung: Weshalb wir in der {\"A}nderung unserer umweltfeindlichen Praktiken versagen]}, series = {Synthesis Philosophica, Vol. 53, No. 1 (2012), pp. 91-106. [Online ISSN 1848-2317] [hrcak.srce.hr/file/139410]}, journal = {Synthesis Philosophica, Vol. 53, No. 1 (2012), pp. 91-106. [Online ISSN 1848-2317] [hrcak.srce.hr/file/139410]}, abstract = {Despite readily available facts and figures regarding human-caused natural degradation, a large portion of the public still refuses to believe that the environment is suffering because of our actions. This refusal to believe, paired with a lack of environmental motivation, has become so evident that it recently attracted the attention of scientists and psychologists attempting to account for it from various perspectives. The disbelief in, for instance, climate change, is hard to explain without referring to a mechanism best described as >environmental denial<. Analysis shows that people may be prone to deny anthropogenic environmental damage because their personal identity, as well as the quest for meaning in their lives, depends upon a consumerist modus vivendi. Consciously or unconsciously faced with the dilemma of either accepting that this lifestyle endangers the life of the planet (as well as their and their children's well-being), and thus accepting its consequences and the responsibility for change, or refusing to believe that the environmental degradation is occurring in the first place, they choose the latter option. This choice is also motivated by the lack of sound alternatives around which new, >greener< identities could be built. Thus any attempt at changing public opinion regarding anthropogenic environmental degradation, as well as any strategy that advocates putting an abrupt end to our environmentally damaging practices, is not likely to be successful if it neglects to provide new footing for identity building.}, language = {en} } @article{Gurevich, author = {Gurevich, Pavel S.}, title = {Зодчии нового поколения [Architect of the New Generation]}, series = {Философия и культура [Philosophy and Culture], No. 11 (2012), pp. 4-9. [ISSN: 1999-2793]}, journal = {Философия и культура [Philosophy and Culture], No. 11 (2012), pp. 4-9. [ISSN: 1999-2793]}, abstract = {Человек не является подобием машины, которая обладает набором разных свойств и характеристик. В бытии человека обнаруживаются экзистенциальные противоречия. Ведь он рождается в природе, а живет в обществе. Человек имеет инстинкты, но располагает и сознанием. Он животное и неживотное. Потомок Адама - природное создание, но он имеет и божественную природу. Человек, по определению Э. Фромма, едва ли не самое эксцентричное создание универсума.}, language = {ru} } @article{Dorado, author = {Dorado, Juan}, title = {El juda{\´i}smo dial{\´e}ctico de Erich Fromm}, series = {Foro Interno - Anuario de Teor{\´i}a Pol{\´i}tica, No. 12 (2012), pp. 181-197. [Online ISSN 1988-2920] [doi.org/10.5209/rev_FOIN.2012.v12.40007]}, journal = {Foro Interno - Anuario de Teor{\´i}a Pol{\´i}tica, No. 12 (2012), pp. 181-197. [Online ISSN 1988-2920] [doi.org/10.5209/rev_FOIN.2012.v12.40007]}, abstract = {El psicoanalista y teorico social judeoaleman Erich Fromm (1900-1980) publico en 1966 una obra en la que se propuso interpretar la tradicion religiosa de su pueblo desde una perspectiva >radical<. Por >radical< este autor entendia su particular revision de las teorias psicoanaliticas sobre el individuo y la sociedad que le dieron fama mundial. Quiza podriamos leer Y sereis como dioses (You shall be as Gods) como una obra muy personal que conecta las vivencias pasadas, que tanto peso tendrian en el mundo interno de Fromm, con el presente de un autor que ya habia alcanzado su madurez intelectual y el prestigio academico como cientifico social. Este trabajo, centrado en la religiosidad judia, no ha gozado, sin embargo, de la popularidad que alcanzaron otras de sus obras como >El miedo a la libertad< (1941), >Psicoanalisis de la sociedad contemporanea< (1955) o >El arte de amar< (1956). Creemos, sin embargo, que merece la pena una relectura de este libro desde las tradiciones teorico politicas del sur de Europa, y comentar tanto sus hallazgos valiosos como sus grisaceas ausencias.}, language = {es} } @article{Fiała, author = {Fiała, Edward}, title = {Amor idolatricus w >Pornografii< i >Kosmosie< Gombrowicza. Perspektywa frommowska Amor [Idolatricus in >Pornography< and >Cosmos< by Gombrowicz. A Frommian Perspective]}, series = {Edward Fiała et al. (Eds.): Psychoanalityczne interpretacje literatury: Freud, Jung, Fromm, Lacan, Lublin (Wydawnictwo KUL) Poland 2012, Polish.}, journal = {Edward Fiała et al. (Eds.): Psychoanalityczne interpretacje literatury: Freud, Jung, Fromm, Lacan, Lublin (Wydawnictwo KUL) Poland 2012, Polish.}, language = {pl} } @article{BinnebeselNowicka, author = {Binnebesel, J{\´o}zef and Nowicka, Agniszka}, title = {Analiza wsp{\´o}łczesnych koncepcji zdrowia i choroby oraz opieki nad umierającymi w świetle rozważań Ericha Fromma [Analysis of Modern Concepts of Health and Illness, and Care for the Dying in the Light of Erich Fromm's Considerations] [Analyse gegenw{\"a}rtiger Konzepte von Gesundheit, Krankheit und F{\"u}rsor-ge f{\"u}r Sterbende im Kontext Erich Fromms Erw{\"a}gungen]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 234-257.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma, Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 234-257.}, abstract = {Health is a subject of reflection of many sciences: medical, social, and economic. It is a very difficult category to define, because it is multifaceted, multi-dimensional. Undoubtedly it is a value, which on the one hand, it may become aim of human activity (in this sense, health is the value of autotelic, that is valued for its own sake), on the other hand, health can be regarded as a value by which a person can function well into old age, deriving satisfaction from life and pursue differ-ent priorities in life (instrumental value). Health is a fundamental right of every man, and also a kind of social capital, because only healthy people can produce a variety of good material and cultural progress. Therefore extremely urgent task for modern education is for health education. Health and disease issues are often undertaken by living in the twentieth century American psychologist and philosopher of German origin - Erich Fromm, who was looking for recipes for >healthy society<. The aim of this paper is to present the biomedical and holistic model of health and illness, and then on this back-ground scratching E. Fromm views on human nature and determinants of health condition. The article will take a reflection on the meaning of love in the process of caring for terminally ill people, which Erich Fromm considered the fundamental question of human existence.}, language = {pl} } @article{Chasse, author = {Chass{\´e}, Eric}, title = {D{\´e}sob{\´e}ir}, series = {P{\´e}dagogie Coll{\´e}giale, Vol. 16, No. 1 (2012), pp. 25-28. [Print ISSN 0835-8974] [eduq.info/xmlui/bitstream/handle/11515/21889/Chasse-26-1-2012.pdf?sequence=1]}, journal = {P{\´e}dagogie Coll{\´e}giale, Vol. 16, No. 1 (2012), pp. 25-28. [Print ISSN 0835-8974] [eduq.info/xmlui/bitstream/handle/11515/21889/Chasse-26-1-2012.pdf?sequence=1]}, abstract = {Les manifestations {\´e}tudiantes du printemps 2012 ont {\`a} tout jamais marqu{\´e} notre inconscient collectif et colorant encore aujourd'hui notre paysage m{\´e}diatique. Nous avons {\´e}t{\´e} soit {\´e}branl{\´e}s, soit choqu{\´e}s, emball{\´e}s ou inspir{\´e}s par toute cette agitation. Cette crise sociale historique a raviv{\´e} chez plusieurs des pr{\´e}occupations, des craintes ou encore de l'espoir et de l'exaltation. Au lendemain du d{\´e}p{\^o}t du projet de loi 78, j'ai tent{\´e} de faire le point sur mon r{\^o}le d'{\´e}ducateur et, plus largement, sur mes valeurs {\´e}ducatives. […]}, language = {fr} } @article{Hao, author = {Hao, Hongcui}, title = {A Study on Parents' Response to Children's Love for Hero Type Cartoons and Suggestions [对家长就幼儿喜爱英雄型动画片所作出的回应行为的研究及相关建议]}, series = {Early Childhood Education [幼儿教育], No. 36 (2012), pp. 40-42.}, journal = {Early Childhood Education [幼儿教育], No. 36 (2012), pp. 40-42.}, abstract = {[Chinese abstract not available.] This study, using questionnaires and interviews, investigates how parents respond to their children's love for the hero type cartoons such as Japanese cartoon >Ultraman<, analyzes the influence their education opinions may have on their response. Based on these, the researcher puts forward some related suggestions. [Translation: www.cnki.net, 8/2021]}, language = {zh} } @article{Bueva, author = {Bueva, L. P.}, title = {Механизм идентификации в культуре [Identification Mechanism in Culture]}, series = {Политика и Общество [Psychology and Psychotechnics], No. 11 (2012), pp. 41-49. [ISSN: 2454-0684]}, journal = {Политика и Общество [Psychology and Psychotechnics], No. 11 (2012), pp. 41-49. [ISSN: 2454-0684]}, abstract = {Одно из глубинных потребностей человека, отмеченное Фроммом, - это стремление к уподоблению, поиск объекта поклонения. Индивид, заброшенный в мир таинственных вещей и явлений, просто не в состоянии самостоятельно осознать назначение и смысл окружающего бытия. Он нуждается в системе ориентации, которая дала бы ему возможность отождествлять себя с неким признанным образцом.}, language = {ru} } @article{BierhoffMichels, author = {Bierhoff, Burkhard and Michels, Hans-Peter}, title = {Risks and Challenges. Introduction to Social Change Review Special Issue}, series = {Social Change Review, Winter 2012, Vol. 10, pp. 93-98. DOI: 10.2478/scr-2013-0013}, journal = {Social Change Review, Winter 2012, Vol. 10, pp. 93-98. DOI: 10.2478/scr-2013-0013}, language = {en} } @article{Ahn, author = {Ahn, Joon-Suk}, title = {카를로스 히메네즈의>House and Studio<에 보이는 생장성(生長性)의 지역적 의미에 관한 연구 [Study on the Meaning of Architectural Growth in Carlos Jim{\´e}nez's >House and Studio<] [application of Fromm's theories to art]}, series = {한국농촌건축학회논문집 [Journal of the Korean Institute of Rural Architecture], Vol. 14, No. 2, (2012), pp. 11-18.}, journal = {한국농촌건축학회논문집 [Journal of the Korean Institute of Rural Architecture], Vol. 14, No. 2, (2012), pp. 11-18.}, abstract = {Carlos Jimenez's >House and Studio< was self-designed to fully function as both a home and workplace. Since its establishment in 1983, the installation has been continuously updated for almost 30 years solely under the guidance of the owner's life occurrences and routine needs. The additions and alterations succeeding the building's erection were executed to incorporate small yet symbolic fragments of the resident's memories and life episodes. The particularity of the >House and Studio< can be compared with other residential remodeling and expansion projects in regards to certain key aspects. These means of comparison include, but are not limited to, building strictly under the direction of a master plan of development vs. allowing natural adaptations that comply with the resident's needs, rapid development vs. gradual advancement, the ornamenting by exposing showy features vs. the enhancing by addition of modest natural components, sustainability vs. sustenance, systematic room divisions vs. ambiguous spatial organization, possession as a materialized asset vs. preservation as a recollection of memories, and finally the recognition as one example of signature architecture vs. the witnessing of a maturing animated shelter. The given propositions can be further explained with the comprehension of Erich Fromm's theory of the >Having< mode and >Being< mode, two mechanisms that categorize the essence of human life. The >Having< mode is described by the human greed for wealth, power, and influence, whereas the >Being< mode is comprised of compassion, joy, and productivity. Fromm's thesis applies to the general sense of human life, but the ideas can be narrowed to accommodate the architectural standpoint. In architecture, the >Having< mode can be translated to be the conspicuous form-oriented and self-contained object. The 'Being' mode, on the other hand, is transposed as the more natural form, incorporating the needs of the owner before commercialization. The growth of Jimenez's >House and Studio< can be perceived as an architectural suggestion to the overcoming of human indifference caused by fixation on the >Having< mode.}, language = {ko} } @article{Bazzo, author = {Bazzo, Walter Antonio}, title = {Cultura cient{\´i}fica versus human{\´i}stica: a cts {\´e} o elo? [Cultura cient{\´i}fica versus ciencias humanas, ?' la cts es el puente entre las dos?] [Scientific culture versus human sciences, is cts a bridge between the two of them?]}, series = {Revista iberoamericana de educati{\´o}n, No. 58 (2012), pp. 61-79. [Print ISSN 1022-6508] [rieoei.org/RIE/article/view/473/4354]}, journal = {Revista iberoamericana de educati{\´o}n, No. 58 (2012), pp. 61-79. [Print ISSN 1022-6508] [rieoei.org/RIE/article/view/473/4354]}, abstract = {Este artigo resulta das v{\´a}rias indaga{\c{c}}{\~o}es que fazem parte de minha atua{\c{c}}{\~a}o na {\´a}rea cient{\´i}fico-tecnol{\´o}gica. A pergunta-chave para iniciar o debate {\´e}: Afinal, o que {\´e} a >ctscts<, estamos >academizando< em demasia estes estudos e, de forma similar {\`a} ci{\^e}ncia convencional, deixando-os muito distantes da fun{\c{c}}{\~a}o educacional? Tal aspecto me preocupa principalmente em rela{\c{c}}{\~a}o ao Ensino M{\´e}dio que, por ser o espa{\c{c}}o e o tempo da forma{\c{c}}{\~a}o da personalidade juvenil, enfrenta ainda diversas dificuldades em rela{\c{c}}{\~a}o {\`a} forma{\c{c}}{\~a}o dos valores humanos. Com este dilema e com novas leituras, encontrei similaridade com minhas preocupa{\c{c}}{\~o}es em Erich Fromm, para desvendar esta quest{\~a}o do dissociamento da cultura cient{\´i}fica da cultura human{\´i}stica. Al{\´e}m dele, alguns outros importantes autores me serviram de suporte para essas reflex{\~o}es: Ellul, Mumford, Ortega y Gasset - mais recentemente, Barber, Diamond, De Masi, Herman, Klein entre outros. Para os meus prop{\´o}sitos de an{\´a}lise, fica evidente que difundir a cultura cient{\´i}fica apartada da cultura human{\´i}stica no Ensino M{\´e}dio pouco contribui para o desenvolvimento pleno do ser humano. E a >cts< - da forma que a concebemos atualmente - poderia ser, sim, o elo entre estas duas culturas. Palavras-chave: cultura cient{\´i}fica; cultura human{\´i}stica; ensino m{\´e}dio; >cts<}, language = {pt} } @article{An, author = {An, Seok}, title = {[성숙에 관한 기독교상담학적 연구 -정신분석 및 인본주의 심리학적 관점을 중심으로] [The Study on the Christian Counseling for Maturity - Based on the Perspectives of the Psychoanalysis and the Humanistic Psychology]}, series = {신학과 실천 [Theology and Praxis], No. 32 (2012), pp. 397-427.}, journal = {신학과 실천 [Theology and Praxis], No. 32 (2012), pp. 397-427.}, abstract = {본 논문은 인간의 성숙에 관한 기독교상담학적 연구로서, 정신분석 및 인본주의 심리학적 관점을 중심으로 살펴보았다. 연구자는 긍정심리학의 태동 이전부터 자기실현적 입장을 지닌 상담심리학 분야의 연구자들은 성숙한 인간의 특성을 밝히기 위해 노력해왔음을 밝혔다. 연구자는 프로이트가 성숙한 인간상으로서의 욕망의 절제를 설명하고 있는 성격의 삼원구조이론(tripartite theory of personality), 프롬의 성숙한 인간상으로서의 >생산적 인간(productive person)< 에릭슨의 인간의 근원적 힘으로서의 >덕(virtue)<을 살펴보았다. 그 후에 인본주의 심리학적 관점에서 올포트(G. Allport)의 건강한 성격으로서의 >성숙한 인격(mature person)<, 매슬로우(A. Maslow)의 성숙한 인간으로서의 >자기실현적 인간(self-actualizing person)<에 관해 살펴보았다. 그 후에 기독교상담적 측면에서 성숙에 대한 성서적 관점, 긍정적인 자기변화의 성숙을 위한 >희망(hope)<에 대해 살펴보았다. 특히 우리는 성숙에 관한 심리학을 기독교 전통에서 고찰하면서 성숙의 의미가 성서적 전통에 깊이 뿌리내리고 있음을 확인하였으며, 개인의 성숙을 위해 지속적으로 신앙 안에서 돌보는 자와의 관계 안에서 희망함이 절대적으로 필요하다는 점을 지적하였다. 연구자는 본 논문을 마무리 하면서, 인간의 성숙에 관한 일반상담심리학적 연구의 필요성을 제기하고 동시에 기독교상담학적 관점에서 평가하였다. 특히 기독교상담자들은 지속적이고 긍정적인 변화는 성령의 능력과 인도를 통하여 온다는 것을 인식하기에 기독교상담학적 관점에서 앞으로 다루어야 과제의 필요성을 제시하였다.}, language = {ko} } @article{Kamau, author = {Kamau, Caroline}, title = {On Erich Fromm: Why he left the Frankfurt School}, series = {D. Berry (Ed.): Revisiting the Frankfurt School: Essays on Culture, Media and Theory. London: Ashgate Publishing, 2012, pp. 185-205.}, journal = {D. Berry (Ed.): Revisiting the Frankfurt School: Essays on Culture, Media and Theory. London: Ashgate Publishing, 2012, pp. 185-205.}, language = {en} } @article{Ruggieri, author = {Ruggieri, Davide}, title = {Ein unver{\"o}ffentlichter Brief von Max Horkheimer an Sigmund Freud}, series = {Soziologie (Campus), Vol. 41, No. 3 (2012), pp. 289-292. [publikationen.soziologie.de/index.php/soziologie/article/view/735/530]}, journal = {Soziologie (Campus), Vol. 41, No. 3 (2012), pp. 289-292. [publikationen.soziologie.de/index.php/soziologie/article/view/735/530]}, abstract = {[First section] Als ich mich im Jahr 2007 zwecks meiner Erforschung des Verh{\"a}ltnisses der Kritischen Theorie in ihrer Horkheimerschen Gestalt zur Philosophie (und zur Weltsicht) Schopenhauers in Frankfurt am Main aufhielt, entdeckte ich in den Archivalien des dortigen, von Herrn Dr. Mathias Jehn geleiteten Archivzentrums den bis auf den heutigen Tag unver{\"o}ffentlichten Brief von Max Horkheimer an Sigmund Freud aus dem Jahr 1932.[...]}, language = {de} } @article{Hou, author = {Hou, Zuozhen}, title = {暴力與謀殺的背後:論九把刀恐怖小說中的破壞性人格 [Behind the Violence and Murder: On the Destructive Personality in Jiuzhodao's Horror Novels] [application of Fromm's theories to art]}, series = {Modern Chinese Literature [中國現代文學], Vol. 22 (2012), pp. 215-233.}, journal = {Modern Chinese Literature [中國現代文學], Vol. 22 (2012), pp. 215-233.}, abstract = {恐怖小說向來被視作通俗文學的範疇,較少受到學界的關注,其實在近代西方文學中,恐怖小說佔有重要的位置;在台灣,恐怖小說也有它發展的歷史,並具有特殊的社會文化意涵。本文以台灣網路作家九把刀的恐怖小說為探討對象,他的小說常出現荒謬的謀殺和暴力的場景,而人物往往充滿病態暴力的特質,揭示了現代社會的各種破壞性人格,並以血腥顫慄為惡趣。本文試圖探討這些破壞性人格的塑造,除了挑戰想像力和感官刺激的極限,背後是否具有人類生存困境的指涉,以及對現代工業文明社會的諷喻?本文主要借用佛洛姆的「破壞性人格三階段說」,來分析這些作品所隱藏的深層涵意,並思索破壞性人格的塑造與台灣的政經現狀之間,可能有怎樣的關聯性。}, language = {zh} } @article{ZingalePiccorelli, author = {Zingale, Nicholas C. and Piccorelli, Justin T.}, title = {A View from Erich Fromm on Individuality Within Organizations}, series = {Administrative Theory \& Praxis, Vol. 34, No. 2 (2012), pp. 211-236. [Online ISSN 1949-0461] [doi.org/10.2753/ATP1084-1806340203]}, journal = {Administrative Theory \& Praxis, Vol. 34, No. 2 (2012), pp. 211-236. [Online ISSN 1949-0461] [doi.org/10.2753/ATP1084-1806340203]}, abstract = {Do individuals have freedom or are they free? This project utilizes phenomenology and Erich Fromm's concepts of having and being to explore the issue of awareness through the lens of individuals working in public and private organizations. It argues that awareness of freedom is not only structurally constrained within organizations, but serves to conflate a way of being. Further, it suggests, individuals, and especially societal leaders, have a responsibility to take a stand and act according to what provides them with meaning so as to preserve and expand access to individual freedom.}, language = {en} } @article{Litz, author = {Litz, Stefan}, title = {Global Risk Management: What has Love to do with it?}, series = {The International Journal of the Humanities: Annual Review, Vol. 9, No. 7 (2012), pp. 147-164. [Online ISSN 1447-9559] [doi.org/10.18848/1447-9508/CGP/v09i07/43275]}, journal = {The International Journal of the Humanities: Annual Review, Vol. 9, No. 7 (2012), pp. 147-164. [Online ISSN 1447-9559] [doi.org/10.18848/1447-9508/CGP/v09i07/43275]}, abstract = {Beck (1995) has outlined an influential social theory in which the role of modern risks has been highlighted. Modern societies are characterized as qualitatively distinct from premodern societies due to the self-generated new risks of annihilatory potential. Jonas (1979) has proposed an approach highlighting fear as a heuristic guideline for approaching further scientific research and technological development. According to this framework, imagining annihilatory risks inherent in a particular technology and research should make us forego the potential benefits of this technology, as the potential costs are too high. Mittelstraß (1992) argues exactly the opposite and claims that not less but more research and technological progress is necessary in order to enhance the survival chances of the human species. In order to reduce the possibility of deliberate action, which may trigger the annihilation of the human species, however, Mittelstraß (1992) calls for the development of a strong ethos of responsibility. The question, though, remains on what kind of rationale this ethos of individual responsibility may be grounded? It is suggested in this paper that Fromm (1947) provided the answer to the question of how such an ethos may be created and sustained.}, language = {en} } @article{Schloesseretal, author = {Schl{\"o}sser, Adriano and et al.,}, title = {Um estudo sobre o amor: di{\´a}logos entre Sigmund Freud e Erich Fromm [A study on love: Dialogues between Sigmund Freud and Erich Fromm]}, series = {Psicologia Argumento, Vol. 30, No. 70 (2012), pp. 567-573. [Online ISSN 1980-5942] [doi.org/10.7213/psicol.argum.6143]}, journal = {Psicologia Argumento, Vol. 30, No. 70 (2012), pp. 567-573. [Online ISSN 1980-5942] [doi.org/10.7213/psicol.argum.6143]}, abstract = {Ao refletir-se sobre o amor na contemporaneidade, percebe-se que a configura{\c{c}}{\~a}o dos v{\´i}nculos afetivo-amorosos vem sofrendo grandes transforma{\c{c}}{\~o}es na atualidade, na qual a l{\´o}gica consumista - uso e descarte - tem-se aplicado tamb{\´e}m {\`a}s rela{\c{c}}{\~o}es amorosas, valorizando-se a troca r{\´a}pida de parceiros acima da manuten{\c{c}}{\~a}o dos relacionamentos. Tais mudan{\c{c}}as tiveram impacto tamb{\´e}m na cl{\´i}nica psicanal{\´i}tica, que tem a transfer{\^e}ncia como pe{\c{c}}a fundamental para sua realiza{\c{c}}{\~a}o, ou seja, necessita de um v{\´i}nculo duradouro em que o analisando deposita sua libido e confian{\c{c}}a na figura do analista, que s{\´o} assim poder{\´a} direcionar essa libido possibilitando o processo psicanal{\´i}tico. Com efeito, o presente trabalho teve por objetivo geral investigar o amor na abordagem psicanal{\´i}tica a partir de Sigmund Freud e Erich Fromm, visando o desenvolvimento de um di{\´a}logo epistemol{\´o}gico entre esses dois autores acerca do amor, pontuando as aproxima{\c{c}}{\~o}es e os distanciamentos conceituais identificados a partir da leitura e an{\´a}lise de suas obras. Como resultados, a literatura indicou que Fromm concebe o amor como uma arte, como uma atitude perante a vida, n{\~a}o abarcando, dessa forma,um car{\´a}ter de exclusividade. Freud, em contrapartida, identifica o amor como o dep{\´o}sito da libido em um objeto, associando-o a aspectos pulsionais que est{\~a}o a servi{\c{c}}o de um ideal narc{\´i}sico perdido.}, language = {pt} } @article{Panciewicz, author = {Panciewicz, Pjotr}, title = {Poglądy Ericha Fromma zawarte w książce pt.: >Wojna w Człowieku< [Erich Fromm's Views Contained in the Book >War in Man<]}, series = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 206-211.}, journal = {Boguslav Stelcer et al. (Eds.): Zdrowy człowiek i społeczeństwo w wizjach Alberta Schweitzera i Ericha Fromma], Poznań (Medical University of Karol Marcinkowski in Poznań), Poland 2012, 206-211.}, abstract = {Dr. Pankiewicz's paper focuses on the depiction of Erich Fromm's character and views. The subject of the author's analysis is the work of Fromm entitled >War in Man< (the author is the initiator of the Polish edition of this book). The paper raises both the issues of the presented book, as well as Fromm's views, which can be found in reading the paper. Dr. Pankiewicz points out that >War in Man< is a very important voice of warning against nuclear threat, while pointing to the paradoxical fact that the main source of danger to humanity is currently man himself - that the element of self-destruction lies within us. The author introduces to the reader the universal issues of life and death, so characteristic for Fromm's thought, citing pessimistic thoughts about the dimensions of human destructiveness. And although (as stated by the author himself) the take on the paper's issues is not optimistic, the guide and popularization of Fromm's reflections on the global nuclear threat is nowadays one of the most current issues. The text help us to better understand what was happening and is still happening before our eyes: It approximates the structure of modern man's nature and the problems of interdependence of social and psychological factors, explains the essence of human aggressive behaviour, indicating the sources of these behav-iours.}, language = {pl} }