@article{Volpe, author = {Volpe, Galvano della}, title = {The Legal Philosophy of Socialism (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 204-219.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 204-219.}, language = {ja} } @article{Volpe, author = {Volpe, Galvano della}, title = {La filosof{\´i}a socialista del derecho}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 460-475.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 460-475.}, language = {es} } @article{Volpe, author = {Volpe, Galvano della}, title = {La legalit{\`a} socialista}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 467-483.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 467-483.}, language = {it} } @article{Volpe, author = {Volpe, Galvano della}, title = {A Filosofia Legal do Socialismo}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 431-449.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 431-449.}, language = {pt} } @article{Vranicki, author = {Vranicki, Predag}, title = {Socialism and the Problem of Alienation (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 069-083.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 069-083.}, language = {ja} } @article{Vranicki, author = {Vranicki, Predag}, title = {El socialismo y el problema de la alienaci{\´o}n}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 327-341.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 327-341.}, language = {es} } @article{Vranicki, author = {Vranicki, Predag}, title = {Il socialismo e il problema dell'alienazione}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 337-352.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 337-352.}, language = {it} } @article{Vranicki, author = {Vranicki, Predag}, title = {Sosialismen og menneskets fremmedgj{\o}ring}, series = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 107-118.}, journal = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 107-118.}, language = {mul} } @article{Vranicki, author = {Vranicki, Predag}, title = {Socialismo e o Problema da Aliena{\c{c}}{\~a}o}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 307-323.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 307-323.}, language = {pt} } @article{Testa, author = {Testa, Enrico}, title = {Dentro la cultura del '68}, series = {Rinascita Settimanale, Roma (28. 3. 1980), pp. 33.}, journal = {Rinascita Settimanale, Roma (28. 3. 1980), pp. 33.}, language = {it} } @article{Tetep, author = {Tetep,}, title = {Menggali Nilai-Nilai Karakter Sosial dalam Meneguhkan Kembali Jati Diri Ke-Bhineka-an Bangsa Indonesia [Exploring Social Character Values in Reaffirming the Diversity of the Indonesian Nation]}, series = {Prosiding Konferensi Nasional Kewarganegaraan III, 11 November 2017, Universitas Ahmad Dahlan, Yogyakarta, Indonesia 2017, pp. 372-379. [Online ISSN 2599-008X] [eprints.uad.ac.id/9928/1/372-379\%20Tetep.pdf}}, journal = {Prosiding Konferensi Nasional Kewarganegaraan III, 11 November 2017, Universitas Ahmad Dahlan, Yogyakarta, Indonesia 2017, pp. 372-379. [Online ISSN 2599-008X] [eprints.uad.ac.id/9928/1/372-379\%20Tetep.pdf}}, abstract = {Tantangan terbesar Bangsa Indonesia ke depan adalah mempertahankan keutuhan NKRI ini ditengah-tengah bermunculannya gejolak disintegrasi bangsa. Perlu ditegaskan kembali bahwa Indonesia adalah bangsa yang majemuk dan kemajemukan bangsa ini telah melahirkan kebesaran dan kekokohan Negara Kesatuan Republik Indonesia yang lahir berdasarkan kesepakatan para founding father negeri ini yang kemudian diwariskan kepada kita. Nilai-nilai kebhinekaan yang tertuang dalam lambang dan dasar negara kita telah banyak mengajarkan bahwa Indonesia bangsa yang majemuk sehingga perlu dijaga nilai-nilai kemajemukan melalui ikatan sosial kebangsaan atau kesalehan sosial. Upaya meneguhkan kembali jati diri ke-Bhineka-an Indonesia di tengahtengah gejolak disintegrasi bangsa saat ini bisa digali berbagai dimensi salah satunya membangun ikatan sosial melalui perwujudan karakter sosial dengan menularkan doktrin karakter sosial antara lain: >love (kasih saying), justice (keadilan), equality (kesamaan), and sacrifice (sikap rela berkorban)<. Bahwa konsepsi karakter sosial sejalan dengan nilai-nilai Falsafah Pancasila mengisyaratkan upaya memperkuat jati diri kemanusiawian. Menebarkan doktrin kasih sayang, sikap adil, persamaan dan sikap rela berkorban dapat menjaga nilai-nilai >human relationship<. Berdasarkan pemikiran tersebut bahwa nilai-nilai karakter sosial dapat digali dan dimplementasikan melalui pembelajaran di perguruan tinggi untuk meneguhkan kembali jati diri ke-Bhineka-an bagi bangsa Indonesia khususnya generasi muda mahasiswa agar memiliki kemampuan untuk hidup bersama dalam lingkungan sebayanya, orang tua dan lingkungan masyarakatnya secara luas.}, language = {mul} } @article{Textor, author = {Textor, Martin R.}, title = {Haben oder Sein. Vor 45 Jahren erschien das wegweisende Buch von Erich Fromm}, series = {M. R. Textor and A. Bostelmann (Eds.), Das Kita-Handbuch, 2021. https://www.kindergartenpaedagogik.de/fachartikel/paedagogik/haben-oder-sein}, journal = {M. R. Textor and A. Bostelmann (Eds.), Das Kita-Handbuch, 2021. https://www.kindergartenpaedagogik.de/fachartikel/paedagogik/haben-oder-sein}, language = {de} } @article{Thadden, author = {Thadden, Elisabeth von}, title = {Ein Verteidiger des Menschen: Der Arzt, Philosoph und Anthropologe Thomas Fuchs. Rede auf den Preistr{\"a}ger}, series = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 066-075.}, volume = {d28/2024f}, journal = {Fromm Forum (Deutsche Ausgabe - ISSN 1437-0956), 28 / 2024, Tuebingen (Selbstverlag), pp. 066-075.}, language = {de} } @article{Thomas, author = {Thomas, Norman}, title = {Humanistic Socialism and the Future (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 123-133.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 123-133.}, language = {ja} } @article{Thomas, author = {Thomas, Norman}, title = {El socialismo humanista y el futuro}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 379-390.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 379-390.}, language = {es} } @article{Thomas, author = {Thomas, Norman}, title = {Il socialismo umanista e il futuro}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 389-400.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 389-400.}, language = {it} } @article{Thomas, author = {Thomas, Norman}, title = {Socialismo Humanista e o Futuro}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 365-377.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 365-377.}, language = {pt} } @article{Warren, author = {Warren, Bill}, title = {Revisiting Fromm's >The Sane Society< at the present time: Some implications for mental Health and mental health education when seen with a PCP eye}, series = {Personal Construct Theory \& Practice, No. 9 (2012), pp. 4-15. [Online ISSN 1613-5091] [pcp-net.org/journal/pctp12/warren12.pdf]}, journal = {Personal Construct Theory \& Practice, No. 9 (2012), pp. 4-15. [Online ISSN 1613-5091] [pcp-net.org/journal/pctp12/warren12.pdf]}, abstract = {This paper discusses the notion of mental health from the perspective of the social context in which such a notion has to exist, and has to be fostered or otherwise, by that key social activity in a democracy that is education. In particular, it considers this topic by way of reviewing a thoroughgoing analysis of 'society and sanity' presented over a half century ago by Erich Fromm in his >The Sane Society<. The links to and an implications for a PCP understanding of mental health in the light of the ideas of Fromm and some later thinkers are discussed.}, language = {en} } @article{Wąsowski, author = {Wąsowski, Dominik}, title = {Dzieje mitu w mediach. Analiza fenomenu wampira w kinie na przykładzie >Zagadki Nieśmiertelności< Tony'ego Scotta i >Tylko Kochankowie Przeżyją< Jima Jarmuscha [The history of the myth in the media. Analysis of the vampire phenomenon in the cindema on an example >The Hunger< by Tony Scott and >Only Lovers Left Alive< by Jim Jarmusch] [application of Fromm's theories to art]}, series = {Ł{\´o}dzkie Studia Teologiczne, Vol. 32, No. 3 (2023), pp. 113-139. [Print ISSN 1231-1634] [doi.org/10.52097/lst.2023.3.113-139]}, journal = {Ł{\´o}dzkie Studia Teologiczne, Vol. 32, No. 3 (2023), pp. 113-139. [Print ISSN 1231-1634] [doi.org/10.52097/lst.2023.3.113-139]}, abstract = {The article is an attempt to prove that cinema, becoming a kind of home of a mythical being - a vampire, clearly influences the change in the perception of its importance in culture. It was decided to explore the form and narrative of >The Hunger<, directed by Tony Scott and >Only Lovers Left Alive<, written by Jim Jarmusch, because both of these works are masterpieces of the romance of the vampire myth with the film medium, which are not particularly popular among researchers of the phenomenon. The research works of Roland Barthes, Vladimir Propp, Erich Fromm and Rollo May were used, as well as the concepts of successive processing of a mythical story were demonstrated.}, language = {pl} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Etyka Ericha Fromma [Erich Fromm's Ethics], in: W. Tulibacki and A. Mo{\'{z}}dzierz (Eds.): Świat człowieka w perspektywie wiedzy humanistycznej [The world of Man in the Perspective of Humanistic Knowledge], Olsztyn (Olsztyn Higher School J{\´o}zef Rusiecki), Poland 2005, pp. 191-209.}, language = {pl} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Utopizme Ericha Fromma [Erich Fromm's Utopianism]}, series = {Humanistyka I Przyrodoznawstwo, No. 14 (2008), pp. 133-152. [doi.org/10.31648/hip.1101]}, journal = {Humanistyka I Przyrodoznawstwo, No. 14 (2008), pp. 133-152. [doi.org/10.31648/hip.1101]}, abstract = {Artykuł ma wskazywać związki filozofii Ericha Fromma z myśleniem utopijnym. Podstawowym zadaniem będzie zatem rozstrzygniecie, czy mamy do czynienia z klasyczna utopia, czy jedynie z elementami myślenia utopistycznego. Przyjmując, ze filozofia niemieckiego myśliciela wpisuje się w tradycje utopistyczna, ale klasyczna utopia nie jest, podejmuje pr{\´o}bę wykazania związk{\´o}w systemu filozoficznego Ericha Fromma z psychoanaliza Freuda, filozofia Marksa, mesjanizmem żydowskim i chrześcijańskim, kt{\´o}re cechuje myślenie utopistyczne.}, language = {pl} } @article{Wasyluk, author = {Wasyluk, Pjotr}, title = {Człowiek i sacrum: Ericha Fromma koncepcja religii humanistycznej [Man and the Sacred: Erich Fromm's Concept of Humanistic Religion]}, series = {Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48.}, journal = {Szkice Humanistyczne (Olsztyn), Vol. 11, No. 1/2 (2011), pp. 33-48.}, language = {pl} } @article{Wątrobski, author = {Wątr{\´o}bski, Adam}, title = {Kategoria >wolności od< i >wolności do< w interpretacji wolności religijnej: konfrontacja ujęć E. Fromma i I. Berlina z deklaracją >Dignitatis humanae< [The Category of >Freedom from< and >Freedom to< in the Interpretation of Religious Freedom: Confrontation of the Views of E. Fromm and I. Berlin with the Declaration >Dignitatis humanae<]}, series = {Ł{\´o}dzkie Studia Teologiczne, Vol. 11/12 (2002/2003), pp. 345-354.}, journal = {Ł{\´o}dzkie Studia Teologiczne, Vol. 11/12 (2002/2003), pp. 345-354.}, abstract = {Zauważyć należy, że mimo ogromnej r{\´o}żnicy między poglądami Fromma i Berlina a stanowiskiem Kościoła pojęcia wolności pozytywnej i wolności negatyw-nej spełniają funkcję pomocną w analizie fenomenu wolności religijnej. Oczywiście nie są to narzędzia umożliwiające ukazanie istoty wolności religijnej, ale mogą się przyczynić do unaocznienia takich rzadziej stanowiących przedmiot refleksji filozof{\´o}w warunk{\´o}w koniecznych przyznawania się do religii, jak np. wolność od społecznego nacisku na grupy religijne, wolność od nieuprawnionych ingerencji państwa w sprawy religijne, wolność do swobodnego przekazywania wiedzy religijnej, do publicznego wyrażania przekonań religijnych itp. Myśliciele liberalni, kt{\´o}rych refleksja była inspiracją do napisania tego szkicu, skupiali swoją uwagę na wolności negatywnej. W tak rozumianej wolności upatrywali szczeg{\´o}lną wartość. Wolność w rozumieniu przedstawianym w Dignitatis humanae, o ile można ją charakteryzować przy użyciu pojęć proponowanych przez Berlina czy Fromma, będzie zdecydowanie bliższe wolności w sensie pozytywnym, a jej urzeczywistnienie jednostka będzie osiągać przez dobrowolne poddanie się prowadzeniu przez rozpoznaną Prawdę.}, language = {pl} } @article{Weber, author = {Weber, Wolfgang}, title = {La muralla del car{\´a}cter. Psicoanalisis del caracter social de las profesoras primarias. Disertaci{\´o}n durante el seminario mejicano-alem{\´a}n. La investigacion del caracter social. Intercambio de experiencias. Domingo 22 de Mayo de 1994 a las nueve horas en el Instituto de Ciencias Pol{\´i}ticas en T{\"u}bingen. Translation by Alfredo Westermeyer, 13 pp-}, number = {unpublished version / unver{\"o}ffentlichte Fassung}, language = {es} } @article{Weber, author = {Weber, Wolfgang G.}, title = {Some lineages and resources of Critical and Radical Humanist Work and Organizational Psychology}, series = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 21-30.}, journal = {Journal Psychologie des Alltagshandelns / Psychology of Everyday Activity, Vol. 16 (No. 1, 2023), pp. 21-30.}, abstract = {Critical work and organizational psychology is developing on an international scale. Against the background of this evolving scientific field, in this extended version of my opening speech at the first International Conference on Critical and Radical Humanist Work and Organizational Psychology, held from 11th to 13th of July 2022 at the University of Innsbruck, I aim to address the following three questions: (1) What concepts may be relevant for critical work and organizational psychology in analyzing established „mainstream" (i.e., hegemonic) conceptualizations within work and organizational psychology? (2) Cui bono, critical work and organizational psychology? - To what ethical foundations do (or can) representatives of critical work and organizational psychology refer to when they intend to criticize theory and practice in work and organizational psychology? (3) What do we know about work and organizations beyond domination, subjectification and social alienation? - About fractals of a humanist, socially sustainable economy. Preliminary answers to these questions and implications for the future of critical work and organizational psychology will be discussed.}, language = {en} } @article{UriasHorcasitas, author = {Ur{\´i}as Horcasitas, Beatriz}, title = {Entre Marx y Freud: el totalitarismo seg{\´u}n Serge, Fromm y Marcuse [Between Marx and Freud: Totalitarianism by Serge, Fromm and Marcuse]}, series = {Estudios Sociol{\´o}gicos de El Colegio de M{\´e}xico, Vol. 41, No. 121 (2023), pp. 37-64. [Online ISSN 2448-6442] [doi.org/10.24201/es.2023v41n121.2287]}, journal = {Estudios Sociol{\´o}gicos de El Colegio de M{\´e}xico, Vol. 41, No. 121 (2023), pp. 37-64. [Online ISSN 2448-6442] [doi.org/10.24201/es.2023v41n121.2287]}, abstract = {Victor Serge, Erich Fromm y Herbert Marcuse elaboraron una primera interpretaci{\´o}n acerca de los totalitarismos nazi y sovi{\´e}tico. La particularidad de sus escritos al inicio de 1940 fue entrelazar conceptos marxistas y psicoanal{\´i}ticos para comprender la racionalidad que subyac{\´i}a a estos dos fen{\´o}menos. En paralelo, hicieron propuestas para renovar el socialismo en un sentido democr{\´a}tico. Coinciden en plantear que adem{\´a}s de la represi{\´o}n pol{\´i}tica y del control burocr{\´a}tico, la dominaci{\´o}n totalitaria se ejerc{\´i}a a trav{\´e}s de un potente aparato ideol{\´o}gico que hab{\´i}a arraigado en el inconsciente individual y colectivo. Consideraron que la importancia del trabajo intelectual estaba ligada a la comprensi{\´o}n de los mecanismos psicol{\´o}gicos que sustentaban el fen{\´o}meno totalitario a fin de erradicarlo.}, language = {en} } @article{VallejoOrellana, author = {Vallejo Orellana, Reyes}, title = {Karen Horney, una pionera de la ruptura con el modelo freudiano para explicar la psicolog{\´i}a femenina y el desarrollo humano sano y neur{\´o}tico, Article, Educational Psychology, Department of Developmental and Educational Psychology, University of Sevilla, Sevilla, Spain 2002, 11 pp. [idus.us.es/handle/11441/14829]}, language = {es} } @article{VanHieletal, author = {Van Hiel, Alain and et al.,}, title = {To Have or To Be? A Comparison of Materialism-Based Theories and Self-Determination Theory as Explanatory Frameworks of Prejudice}, series = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, journal = {Journal of Personality, Vol. 78, No. 3 (2010), pp. 1037-1070. [Online ISSN 1467-6494] [doi.org/10.1111/j.1467-6494.2010.00642.x]}, abstract = {The present study aimed to delineate the psychological structure of materialism and intrinsic and extrinsic value pursuit. Moreover, we compared models based on self-determination theory (SDT), Fromm's marketing character, and Inglehart's theory of social change to account for racial prejudice. In a sample of undergraduate students (n=131) and adults (n=176) it was revealed that the extrinsic value pursuit Financial Success/Materialism could be distinguished from the extrinsic value scales Physical Appeal and Social Recognition, and Community Concern could be distinguished from the intrinsic value pursuit scales Self-acceptance and Affiliation. Moreover, Financial Success/Materialism and Community Concern were consistently and significantly related to prejudice, whereas the other SDT facet scales yielded weaker relationships with prejudice. Structural models based on SDT and Inglehart were not corroborated, but instead the present data supported a mediation model based on Fromm's work in which the effect of Community Concern was mediated by Financial Success/Materialism. Broader implications for SDT are critically assessed.}, language = {en} } @article{Veck, author = {Veck, Wayne}, title = {Reflecting on attention-deficient hyperactivity disorder and disablement in education with Erich Fromm}, series = {Disability \& Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935]}, journal = {Disability \& Society, Vol. 22, No. 2 (2012), pp. 263-275. [Online ISSN 1360-0508] [doi.org/10.1080/09687599.2011.644935]}, abstract = {Drawing upon the thought of Eric Fromm, this paper argues that efforts to understand and counter behaviour that causes difficulties in education should begin in a critical and reflective engagement with both the conditions of human freedom and the character of educational institutions and society as a whole. Fromm's critique of dominating ideas about good mental health within capitalistic societies is examined in relation to disablement and attention-deficient hyperactivity disorder. A study of a sixth-form college in the south of England elucidates connections between Fromm's insights into social psychology and disablement as a process of oppression.}, language = {en} } @article{VelaBueno, author = {Vela Bueno, Jos{\´e} Carlos}, title = {>Reflexiones en torno a T{\´a}natos a trav{\´e}s de Las Hurdes, tierra sin pan de Luis Bu{\~n}uel< [application of Fromm's theories to art]}, series = {Cultura de la Rep{\´u}blica. Revista de an{\´a}lisis cr{\´i}tico, No. 1 (2017): pp. 95-109. [Online ISSN 2530-8238] [doi.org/10.15366/crrac2017.1.008]}, journal = {Cultura de la Rep{\´u}blica. Revista de an{\´a}lisis cr{\´i}tico, No. 1 (2017): pp. 95-109. [Online ISSN 2530-8238] [doi.org/10.15366/crrac2017.1.008]}, abstract = {En este art{\´i}culo se trabaja con la pulsi{\´o}n de muerte, tan importante en el arte moderno, a trav{\´e}s de Las Hurdes, tierra sin pan de Luis Bu{\~n}uel. Se registran las formas m{\´a}s significativas en que dicha pulsi{\´o}n aparece en el mencionado documental y se tematizan en torno a la dualidad entre biofilia y necrofilia (entendida en sentido general, no s{\´o}lo sexual) de Erich Fromm. Finalmente paso a una deconstrucci{\´o}n de dicha dualidad, o sea, a mostrar sus limitaciones como polaridad jer{\´a}rquica.}, language = {es} } @article{Veroli, author = {Veroli, Nicolas}, title = {Freedom Is Not a Thing: Toward a Theory of Liberation for the Twenty-first Century}, series = {Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244]}, journal = {Radical Philosophy Review, Vol. 19, No. 2 (2016), pp. 475-500. [Online ISSN 1569-1659] [doi.org/10.5840/radphilrev20163244]}, abstract = {Beginning from a critique of neoliberalism, and in particular of its concept of freedom, I develop an alternative notion of freedom as love. In order to escape the current neoliberal hegemony, I argue that we must reconnect with the radical traditions of the nineteenth and twentieth centuries. I thus take as my starting point the debate between Herbert Marcuse and Erich Fromm over the nature of freedom that took place in the pages of Dissent in the mid-1950s. Building on their work I construct a theory of freedom as >connective expression<.}, language = {en} } @article{Vertovšek, author = {Vertovšek, Nenad}, title = {Frommov čovjek za sebe kao slobodno stvaralačko biće prakse [Erich Fromm's >Man for Himself< as a Free Creative Being of Praxis]}, series = {Metodički Ogledi, Vol. 20, No. 2, pp. 79-96. [Online ISSN 1848-2325] [hrcak.srce.hr/file/175622]}, journal = {Metodički Ogledi, Vol. 20, No. 2, pp. 79-96. [Online ISSN 1848-2325] [hrcak.srce.hr/file/175622]}, abstract = {Razumijevanje otuđenog čovjeka koji u povijesnom razvoju stječe sve više slobode, ali se u suvremenom društvu sve više osjeća izolirano od prirode i drugih ljudi, povezuje se u djelima Gaje Petrovića, istaknutog praksisovca, s univerzalnim humanističkim opredjeljenjima i dinamičkom psihologijom. Kada svoju pozornost usmjerava na Ericha Fromma i njegovog čovjeka za sebe, traži odgovore na pitanja što je u Frommovu shvaćanju posebno zanimljivo za tadašnju i buduću filozofiju. Zanima ga Frommovo istraživanje korijena bijega od slobode u čovjekovoj prirodi i suvremenom društvu, ali i mogućnosti oslobađanja čovjeka od tereta kojeg je postavio sam sebi. Pojmovi ljudska priroda i alijenacija Gaji Petroviću služe za produbljenje i proširenje filozofskih promišljanja o čovjeku, kako bi ponudio rješenje osnovnih problema egzistencije i društvenih odnosa. Jedna od zajedničkih točki susreta Gaje Petrovića i Ericha Fromma jest i raskorak između čovjekove biti i stvarne, praktične egzistencije. U središtu njihove filozofije je čovjek, njegova priroda i proturječnosti s kojima se suočava kao stvaralačko biće prakse. Zajedničko im je i pitanje treba li i kako ponovno koristiti dosege praktičnog uma i/ili nastaviti tamo gdje se je stalo u filozofskom konceptu otuđenog čovjeka? Hoće li razmatranje alijenacije i dezalijenacije konačno obnoviti misao o Čovjeku koji, nažalost, nije to što jest, a treba biti ono što bi mogao biti?}, language = {mul} } @article{Vilchinskaya, author = {Vilchinskaya, L. Z.}, title = {Массовое сознание в философии Э. Фромма [Collective consciousness in the philosophy of E. Fromm]}, series = {Izvestia MGTU MAMI, Vol. 7, No. 4-2 (2013), pp. 12-19. [Online ISSN 2949-1428] [doi.org/10.17816/2074-0530-67945]}, journal = {Izvestia MGTU MAMI, Vol. 7, No. 4-2 (2013), pp. 12-19. [Online ISSN 2949-1428] [doi.org/10.17816/2074-0530-67945]}, abstract = {В статье рассматривается концепция массового сознания Эриха Фромма. Проанализирован феномен деструктивности в современном западном обществе. Проводится сравнение позиции Э.Фромма и других представителей психоаналитической философии.}, language = {ru} } @article{VillasenorBayardo, author = {Villase{\~n}or Bayardo, Sergio Javier}, title = {Historical aspects of Mexican psychiatry}, series = {International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703]}, journal = {International Review of Psychiatry, Vol. 28, No. 2 (2016, pp. 154-173. [Online ISSN 1369-1627] [doi.org/10.3109/09540261.2016.1158703]}, abstract = {Mexican psychiatry initiated since pre-Hispanic times. Historically, treatments were a mixture of magic, science and religion. Ancient Nahuas had their own medical concepts with a holistic view of medicine, considering men and cosmos as a whole. The first psychiatric hospital appeared in 1566 and a more modern psychiatric asylum emerged until 1910. International exchanges of theoretical approaches started in the National University with the visit of Pierre Janet. There were other important figures that influenced Mexican psychiatry, such as Erich Fromm, Henri Ey, Jean Garrab{\´e} and Yves Thoret. Regarding Mexican psychiatrists, some of the most important contributors to Mexican psychiatry were Jos{\´e} Luis Pati{\~n}o Rojas, Manuel Guevara Oropeza and Ram{\´o}n de la Fuente Mu{\~n}iz. This article includes excerpts from >Clinical Psychiatry<, a book by Pati{\~n}o Rojas where he tries to understand and describe the inner world experienced by patients with schizophrenia; also, the thesis conducted by Guevara Oropeza (>Psychoanalisis<), which is a critical comparison between the theories of Janet and Freud. Finally, we include >The study of consciousness: current status< by Ram{\´o}n de la Fuente, which leads us through the initial investigations concerning consciousness, its evolution, and the contributions made by psychology, philosophy and neurobiology.}, language = {en} } @article{Topolska, author = {Topolska, Ewelina}, title = {De un trastorno nervioso a una guerra. Psique y pol{\´i}tica en >El a{\~n}o de Ricardo< de Ang{\´e}lica Liddell desde el punto de vista del psicoan{\´a}lisis de Erich Fromm [From a Mental Disorder to a War. Psyche and Politics in >The Year of Richard< by Ang{\´e}lica Liddell from the Point of View of Erich Fromm's Psychoanalytical Theory] [application of Fromm's theories to art]}, series = {{\´E}tudes Romanes de BRNO, Vol. 42, No. 2 (2021), pp. 123-133. [Online ISSN 2336-4416] [doi.org/10.5817/ERB2021-2-9]}, journal = {{\´E}tudes Romanes de BRNO, Vol. 42, No. 2 (2021), pp. 123-133. [Online ISSN 2336-4416] [doi.org/10.5817/ERB2021-2-9]}, abstract = {El presente art{\´i}culo es una aproximaci{\´o}n al personaje de Ricardo, protagonista de >El a{\~n}o de Ricardo< de Ang{\´e}lica Liddell, desde el punto de vista del psicoan{\´a}lisis de Erich Fromm. Un concepto especialmente {\´u}til a la hora de abordar esta reescritura moderna de la famosa tragedia shakespeariana es la >orientaci{\´o}n necr{\´o}fila<, un t{\´e}rmino acu{\~n}ado por Erich Fromm para describir un car{\´a}cter destructivo, que manifiesta una clara fijaci{\´o}n en las actividades y los procesos contrarios a la vida, al desarrollo, al crecimiento. Una herramienta complementaria, que tambi{\´e}n se emplea en el an{\´a}lisis del personaje, es la noci{\´o}n de >car{\´a}cter anal<, de Freud, cuyas teor{\´i}as han sido reinterpretadas y elaboradas por Fromm. Siguiendo el planteamiento de Liddell, en el art{\´i}culo se destaca el {\´i}ntimo v{\´i}nculo que existe entre la estructura ps{\´i}quica y la vida p{\´u}blica del personaje, y, por extensi{\´o}n, de cualquier pol{\´i}tico.}, language = {es} } @article{Topolska, author = {Topolska, Ewelina}, title = {Teatr Ang{\´e}liki Liddell z punktu widzenia psychoanalizy frommowskiej [Ang{\´e}lica Liddell's theater from the point of view of Fromm's psychoanalysis]}, series = {Skała Agata (Ed.): Filozoficzne aspekty literatury. O r{\´o}żnych porządkach aksjologicznych i ontologicznych, Lublin (Scientific Publishing House TYGIEL) Poland 2022, pp. 47 - 60, Polish. [ISBN 978-83-67104-32-6]}, journal = {Skała Agata (Ed.): Filozoficzne aspekty literatury. O r{\´o}żnych porządkach aksjologicznych i ontologicznych, Lublin (Scientific Publishing House TYGIEL) Poland 2022, pp. 47 - 60, Polish. [ISBN 978-83-67104-32-6]}, abstract = {Artykuł ma na celu analizę wybranych spektakli Ang{\´e}liki Liddell, wsp{\´o}łczesnej hiszpańskiej dramaturżki, reżyserki i aktorki teatralnej poprzez teorię psychoanalityczną Ericha Fromma. Gł{\´o}wnym konceptem, kt{\´o}ry wydaje się być kluczowy dla dogłębnego zrozumienia wymowy Liddellowskich sztuk, jest koncept nekrofilii, czyli umiłowania zniszczenia, śmierci i rozkładu, w przeciwieństwie do biofilii, orientacji życiowej nakierowanej na wzrost i syntezę. Sztuką, kt{\´o}ra jest rozpatrywana szczeg{\´o}lnie dogłębnie pod kątem charakteru nekrofilijnego jest >Rok Ryszarda<, wystawiona w 2005 roku wariacja na temat >Kr{\´o}la Ryszarda III< Szekspira. Motywy, jakie pojawiają się w tym przedstawieniu, będą powracały w kolejnych tekstach wychodzących spod pi{\´o}ra Liddell, takich jak >Co zrobię z tym mieczem? Wok{\´o}ł problemu Prawa i Piękna< czy „Liebestod - zapach krwi stoi mi wciąż przed oczami - Juan Belmonte<. We wszystkich tych sztukach znajdziemy centralną figurę, kt{\´o}ra na skutek fizycznej deformacji wykluczona jest ze świata miłości, a więc skazana na samotność. Samotność ta wywołuje ogromny lęk i agresję, kt{\´o}ra popycha bohatera do wejścia ze światem w wię{\'{z}} sadystyczną, bazującą na kontroli. Jednak jak zauważyła Simone Weil, najdoskonalszym przejawem siły, najpełniejszą formą kontroli jest zabicie obiektu, toteż ostatecznie bohaterowie Liddell pławią się w krwi, zaś ona sama pr{\´o}buje przedstawić widzowi akty najbardziej odrażającej przemocy jako rytuały, kt{\´o}re mogą nam pom{\´o}c w odnalezieniu trascendencji. Jej pesymistyczna i z punktu widzenia psychologicznego wypaczona koncepcja miłości, wedle kt{\´o}rej zawsze ostatecznie zabija się to, co się kocha, stoi w jaskrawej sprzeczności z biofilijną etyką Fromma, dla kt{\´o}rego, jak przytaczamy w artykule, miłość do troska, odpowiedzialność poszanowanie i poznanie. Ostatecznie w artykule podkreśla się psychopatologiczny charakter Liddellowskiej ideologii, zwracając uwagę na konieczność oceny dzieła sztuki nie tylko przez pryzmat estetyki, ale także etyki, społecznego wpływu dzieła.}, language = {pl} } @article{Trochowski, author = {Trochowski, Daniela}, title = {Zum Geleit}, series = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 011-014.}, journal = {K. Krenzlin (Hg.), >Schreibe mir nur immer viel<. Der Briefwechsel zwischen Hans und Lea Grundig. Ein Werkstattbericht Im Auftrag der Akademie der K{\"u}nste, Berlin, und der Rosa-Luxemburg-Stiftung hg. von Kathleen Krenzlin, Berlin und M{\"u}nchen (Deutscher Kunstverlag), 2022, pp. 011-014.}, language = {de} } @article{TubertOklander, author = {Tubert-Oklander, Juan}, title = {A Gentle Revolutionary: The Influence of Malcolm Pines on My Thinking and Practice}, series = {Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272]}, journal = {Group Analysis, Vol. 43, No. 3 (2010), pp. 228-240. [Online ISSN 1461-717X] [doi.org/10.1177/0533316410371272]}, abstract = {The author tells the history of his relationship with Malcolm Pines, and uses it in order to describe the latter's personality and thinking, as well as to trace the influence that he has had on his thinking and practice. The focus of the discussion is on Malcolm's understanding of the socio-political context of mental processes, including the creation of psychoanalysis by Freud, and the inner politics of psychoanalytical and group-analytical institutions. Malcolm is described as a revolutionary character, in Fromm's terms. The article is a celebration of Pines' life and contributions, as he reaches the age of 85.}, language = {en} } @article{TurcotteHolmes, author = {Turcotte, Pier-Luc and Holmes, Dave}, title = {The (dis)obedient occupational therapist: Areflection on dissent against disciplinary propaganda [O terapeuta ocupacional (des)obediente: uma reflex{\~a}o dissidente contra apropaganda disciplinar]}, series = {Cadernos Brasileiros de Terapia Ocupacional, Vol. 29 (2021), pp. 1-22. [Online ISSN 2238-2860] [cadernosdeto.ufscar.br/index.php/cadernos/article/view/2924/1537]}, journal = {Cadernos Brasileiros de Terapia Ocupacional, Vol. 29 (2021), pp. 1-22. [Online ISSN 2238-2860] [cadernosdeto.ufscar.br/index.php/cadernos/article/view/2924/1537]}, abstract = {Introduction: Despite struggling to establish itself as an autonomous profession, occupational therapy remains extensively regulated and controlled by discursive authorities inside and outside the discipline. After overcoming the profession's reformist ideals, the military governance that supported its rapid expansion morphed into civil institutions but both were based on similar grounds: occupational therapists should obey a strict set of rules while disobedience and dissent are consistently repressed or silenced. Objective: The objective of this article is to deconstruct dominant (consensual) discourses that shape the status quo in occupational therapy and envision alternative paths for the development of the discipline. Method: Drawing on the work of Erich Fromm and Jacques Ranci{\`e}re, we propose a (critical) theoretical analysis of the concepts of disobedience and dissensus as they apply to occupational therapists. Results: The concepts of disobedience (Fromm) and dissensus (Ranci{\`e}re) can be used to revisit the consensus shaped by discursive authorities inside and outside occupational therapy and expose the political nature of such processes. We argue that remaining oppressive forces similar to those of a warfare regime persist in regulating occupational therapy practice and knowledge by enacting a form of >disciplinary propaganda.< Rather than threatening the development of the discipline, disobedience and dissensus constitute critical responses to disrupt dominant discourses and give rise to healthier concepts. Conclusion: The use of politically charged terms such as disobedience or dissensus can be seen as controversial and unsettling for a profession like occupational therapy but we believe they are necessary for the future of our discipline.}, language = {en} } @article{UlloaBrenesetal, author = {Ulloa Brenes, Gilbert and et al.,}, title = {Fundamentos te{\´o}rico-metodol{\´o}gicos del >cuestionario sobre marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED< [Theoretical and methodological foundations of the >questionnaire on ethical orientation frameworks of UNED students<]}, series = {Revista Espiga, Vol. 13, No. 27 (2014), pp. 81-92. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/505/408]}, journal = {Revista Espiga, Vol. 13, No. 27 (2014), pp. 81-92. [Online ISSN 2215-454X] [revistas.uned.ac.cr/index.php/espiga/article/view/505/408]}, abstract = {A partir de las tesis elaboradas por el psic{\´o}logo social Erich Fromm (1977) respecto a los marcos de orientaci{\´o}n y devoci{\´o}n que gu{\´i}an parte del comportamiento humano en sociedad, se cons- truye un sistema te{\´o}rico-metodol{\´o}gico cuyo objeto de estudio, categor{\´i}as, subcategor{\´i}as y ejes tem{\´a}ticos derivan en un instrumento denominado: >Cuestionario sobre marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED<, el cual se utiliza en el proyecto de investigaci{\´o}n de la C{\´a}tedra de Teolog{\´i}a titulado: >En qu{\´e} creen los j{\´o}venes? Marcos de orientaci{\´o}n {\´e}tica de estudiantes de la UNED<. Interesa que este instrumento sea una herramienta v{\´a}lida para sondear la orientaci{\´o}n {\´e}tica de la poblaci{\´o}n con que se trabaja en ese proyecto y constituya, adem{\´a}s, un aporte novedoso en el {\´a}rea de la investigaci{\´o}n social en torno a tem{\´a}ticas similares. Palabras clave: Orientaciones {\´e}ticas, Erich Fromm, investigaci{\´o}n social, estudiantes universitarios.}, language = {es} } @article{Umrath, author = {Umrath, Barbara}, title = {A Feminist Reading of the Frankfurt School's Studies on Authoritarianism}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 189-208.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 189-208.}, language = {de} } @article{ThompsonThompson, author = {Thompson, Joyce E. and Thompson, Henry O.}, title = {Why Should Midwives Be Concerned With Ethics?}, series = {Midwifery Today and Childbirth Education, Vol. 40 (1996), pp. 36-40. [Online ISSN 1522-2888] [midwiferytoday.com/mt-magazine/issue-40]}, journal = {Midwifery Today and Childbirth Education, Vol. 40 (1996), pp. 36-40. [Online ISSN 1522-2888] [midwiferytoday.com/mt-magazine/issue-40]}, abstract = {Is there such a thing as midwifery ethics? Yes, there is. As human beings (moral agents), midwives are to be ethical, moral, responsible persons and professionals. Midwives work in moral relationships with other persons. They serve by the moral standards of their profession as now embodied in written codes of ethics, a profession that is part of the larger health care profession. As part of the professional world, midwives participate in the general standard that to be professional is to be ethical and to be unethical is to be unprofessional. The professions, in turn, are part of what Erich Fromm calls >human ethics<. If midwives are to be ethical, we suggest they need to understand ethics and to reason morally. Better health care for all is the result.}, language = {en} } @article{Thorpe, author = {Thorpe, Charles}, title = {The Necroculture of Capitalism [application of Fromm's theories to art]}, series = {Necroculture, New York (Palgrave Macmillan) 2016, pp. 1-52. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_1]}, journal = {Necroculture, New York (Palgrave Macmillan) 2016, pp. 1-52. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_1]}, abstract = {In the television series >The Walking Dead<, survivors of an apocalypse take shelter in a prison, while zombies circle the fences looking for a way in. The zombies are shadows cast by a past to which the survivors cannot return but which they cannot escape. The living dead represent the past that, as Karl Marx wrote, >weighs like a nightmare on the brains of the living.< The prison that holds us today is what right-wing philosopher Francis Fukuyama called >the end of history,< a predicament in which >we cannot picture to ourselves a world that is essentially different from the present one, and at the same time better.<}, language = {en} } @article{Thorpe, author = {Thorpe, Charles}, title = {The Tyranny of Negative Freedom}, series = {Necroculture, New York (Palgrave Macmillan) 2016, pp. 205-259. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_5]}, journal = {Necroculture, New York (Palgrave Macmillan) 2016, pp. 205-259. [Online ISBN 978-1-137-58303-1] [doi.org/10.1057/978-1-137-58303-1_5]}, abstract = {Negative freedom was the ideological rallying call of the bourgeoisie's historically progressive period, when it overthrew the economic and political power of the landed aristocracy and gave birth to modern liberalism. Liberal philosophers asserted the moral primacy and autonomy of the individual and advocated the market and representative democracy as forms of association that allowed freedom from externally imposed authority. Only those relations of obligation and authority entered into voluntarily by the individual could have legitimacy.}, language = {en} } @article{Titmuss, author = {Titmuss, Richard M.}, title = {Social Welfare and the Art of Giving (Japanese)}, series = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 153-169.}, journal = {E. Fromm (Ed.), Shakaishugi humanizumu, vol. 2, Tokyo (Kinokuniyashoten) 1967, pp. 153-169.}, language = {ja} } @article{Titmuss, author = {Titmuss, Richard M.}, title = {La asistencia social y el arte de dar}, series = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 410-417.}, journal = {E. Fromm (Ed.), Humanismo socialista, Buenos Aires (Editorial Paid{\´o}s) 1968, pp. 410-417.}, language = {es} } @article{Titmuss, author = {Titmuss, Richard M.}, title = {I servizi di assistenza sociale e l'arte di dare}, series = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 419-436.}, journal = {E. Fromm (Ed.), L'Umanesimo socialista, a cura di Erich Fromm, Bari (Daedalo Libri) 1971, pp. 419-436.}, language = {it} } @article{Titmuss, author = {Titmuss, Galvano della}, title = {Sosial velferd og kunsten {\aa} gi}, series = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 119-131.}, journal = {E. Fromm (Ed.),Demokratisk Socialisme. Et internasjonalt symposium, Oslo (Dreyers Forlag) 1975, pp. 119-131.}, language = {mul} } @article{Titmuss, author = {Titmuss, Richard M.}, title = {Assist{\^e}ncia Social e a Arte do Dom}, series = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 400-419.}, journal = {E. Fromm (Ed.), Humanismo Socialista, traducao de Artur Morao, Lusa (biblioteca 70) 1976, pp. 400-419.}, language = {pt} } @article{Wachaczyk, author = {Wachaczyk, Katarzyna}, title = {Ericha Fromma człowiek zagubiony w dychotomiach [The Lost Man in Dichotomies]}, series = {Seminare. Poszukiwania naukowe 21 (2005) 31-46.}, journal = {Seminare. Poszukiwania naukowe 21 (2005) 31-46.}, abstract = {The aim of this article was presentation the Fromm's concept of person, person, who is involved to dichotomy of human subsistence. Person live, sometime it lived according to nature, there was part, however, in course of evolution, mental authorities have spread out at it. Person gaining consciousness, it has broken attachment of junction it with nature same. Fear has appeared and sense of alienation. Person has become free, but same very solitary. In purpose of killing existential solitude, person resorts to rate interpersonal. Correct, according to Fromm's conception, rate is love, however the most often chosen rate is authoritarism, destruction and mechanical conformism. Dichotomies of person incline for choice among life or death, existence or property. Correct orientation, inherent restless being, is existence and life, other postures are secondary in accordance with they and if they are in balance, it lives according to nature person.}, language = {pl} } @article{Wagner, author = {Wagner, Claudia Raquel}, title = {Xingamentos alem{\~a}es no Noroeste ga{\´u}cho: resqu{\´i}cios do inconsciente social medieval [Cursing by speakers of the German dialect in the Northwest region of Rio Grande do Sul: reminiscences of the medieval social unconscious]}, series = {E-scrita. Revista do Curso de Letras da UNIABEU Nil{\´o}polis (Brazil), Vol. 4, No. 1 (2013), pp. 1-12. [Online ISSN 2177-6288] [revista.uniabeu.edu.br/index.php/RE/article/view/631/pdf_362]}, journal = {E-scrita. Revista do Curso de Letras da UNIABEU Nil{\´o}polis (Brazil), Vol. 4, No. 1 (2013), pp. 1-12. [Online ISSN 2177-6288] [revista.uniabeu.edu.br/index.php/RE/article/view/631/pdf_362]}, abstract = {Neste artigo pretende-se analisar certos xingamentos utilizados por falantes do dialeto alem{\~a}o hunsr{\"u}ckisch de uma comunidade rural da regi{\~a}o noroeste do Rio Grande do Sul. {\`A} luz da concep{\c{c}}{\~a}o psicolingu{\´i}stica de Steven Pinker (2008) sobre o xingamento e da teoria do inconsciente social de Erich Fromm (1992), pretende-se analisar as formas arcaicas destes xingamentos e buscar em que medida ainda mant{\^e}m conex{\~o}es com est{\´i}mulos do pensamento medieval retido no inconsciente social desta comunidade.}, language = {pt} } @article{Wagner, author = {Wagner, Martin}, title = {Was verhindert Sublimierung? Spurensuche bei Freud und in der Dialektik der Aufkl{\"a}rung}, series = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 071-086.}, journal = {Clemens, M., et al. (Eds.), Die Wiederkehr des autorit{\"a}ren Charakters. Transatlantische Perspektiven, ed. by Manuel Clemens, Thorben P{\"a}the and Marc Petersdorff, Wiesbaden (Springer SV) 2022, pp. 071-086.}, language = {de} } @article{WakeFrieSauvayre, author = {Wake, Naoko and Frie, Roger and Sauvayre, Pascal}, title = {The roots of interpersonal psychoanalysis: Harry S. Sullivan, interdisciplinary inquiry, and subjectivity}, series = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48.}, journal = {R. Frie and P. Sauvayre (Eds., Culture, Politics and Race in the Making of Interpersonal Psychoanalysis. Breaking Boundaries, London and New York (Routledge) 2022, pp. 21-48.}, language = {en} } @article{WaleckaRynduch, author = {Walecka-Rynduch, Waleska}, title = {Erich Fromm: (ur. 23 marca 1900, zm. 18 marca 1980) [Erich Fromm: (born March 23, 1900, died March 18, 1980)], in: Wiesław Kozub-Ciembroniewicz et al. (Eds): Wsp{\´o}łczesne doktryny polityczne i prawne: tw{\´o}rcy, idee, interpretacje: podręcznik akademicki [Contemporary Political and Legal Doctrines: Creators, Ideas, Interpretations: An Academic Textbook], Krak{\´o}w (Academic Bookshop) 2012, Poland, pp. 82-90, Polish [ISBN: 978-83-7188-427-6]}, language = {pl} } @article{Walidin, author = {Walidin, Muhammad}, title = {Cinta Erich Fromm kepada Rabi'ah Al-Adawiyah [Erich Fromm's Love for Rabi'ah Al-Adawiyah]}, series = {Tamaddun: Jurnal Kebudayaan dan Sastra Islam, Vol. 17, No. 1 (2018), pp. 76-95. [Online ISSN 2622-531X] [jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/2514/1805]}, journal = {Tamaddun: Jurnal Kebudayaan dan Sastra Islam, Vol. 17, No. 1 (2018), pp. 76-95. [Online ISSN 2622-531X] [jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/2514/1805]}, abstract = {Problems of love can be included to psychology domain remember he go together is psychological someone. Hand in glove of its bearing with this research, hence in research of art there are a space to analyze belles letters with approach is art psychology. This research use approach is art psychology and theory wearied was Erich Fromm psychology theory, especially its theory about love. According to Fromm, form religious from love of the so-called with God love psychologically is not differ. One definitive matter is that essence love to that God on a par with essence love to human being. Love is human and the relationship in line with growth love human being to God. Love to God started from a period to human being not yet recognized something and still depend on strength or element outside him. Then human being recognize God love which is matriarchal so-called with Davit. Principal of this matriarchal love is equality.}, language = {mul} } @article{WallaceIV, author = {Wallace IV, Edwin R.}, title = {The Psychodynamic Determinants of Moses and Monotheism}, series = {Psychiatry, Vol. 40, No. 1 (1977), pp. 79-8. [Online ISSN 1943-281X] [doi.org/10.1080/00332747.1977.11023922]}, journal = {Psychiatry, Vol. 40, No. 1 (1977), pp. 79-8. [Online ISSN 1943-281X] [doi.org/10.1080/00332747.1977.11023922]}, abstract = {Many writers have commented on the lack of Freud's usual level of logic and powers of persuasion in Moses and Monotheism. The majority attribute it to the significance of dynamic determinants in Freud himself--most notably, identification with Moses. Fromm (1972) says >one must assume that Freud's preoccupation with Moses was rooted in the deep unconscious identification with him< (p. 79). Unfortunately, the situation is much more complex. Although many pertinent observations have been made, what is needed is a detailed dissection of the text, a correlation with elements from Freud's personal life, and an overall psychoanalytic synthesis of the data. This paper makes a beginning in that direction, incorporating the ideas of other investigators with those of the author - but it is hoped that much more detailed analysis and biographical correlation will follow. There is a wealth of information about Freud in Moses and Monotheism and no one paper will exhaust it. In this examination no attempt will be made to evaluate Moses and Monotheism for its literary, psycho-historical, or scientific merit. The focus is on the psychodynamic determinants of Freud's essay.}, language = {en} } @article{Wang, author = {Wang, Junling}, title = {>Moby-Dick<: A Classic Interpretation from the Perspective of Alienation Theory [《白鲸》:异化理论视角下的经典解读] [application of Fromm's theories to art]}, series = {New Documentary [新纪实], No. 8 (2022), pp. 53-56.}, journal = {New Documentary [新纪实], No. 8 (2022), pp. 53-56.}, abstract = {19世纪以来,卢梭、马克思、弗洛姆等人从多个角度丰富了异化理论的内容,这为文学作品的研究提供了新方向。《白鲸》是梅尔维尔笔下的一部结构宏大、意义深刻的现实主义小说。本文根据异化理论,立足小说故事情节与人物性格特点,从人与劳动生产之间的异化、人与人之间的异化以及人的自我异化三个方面解读《白鲸》,分析美国以>披谷德号<捕鲸船为代表的异化现象,从而得到现实意义上的思考。}, language = {zh} } @article{Wang, author = {Wang, Lei}, title = {Skills for Mastering the Art of Loving [爱的技巧]}, series = {Popular Psychology [大众心理学], No. 4 (2023), p. 28.}, journal = {Popular Psychology [大众心理学], No. 4 (2023), p. 28.}, abstract = {终其一生都在寻求爱与被爱。对于那些渴望建立>爱的关联<的人,精神分析学家弗洛姆提供了富有启发性的指导。弗洛姆认为,我们要把爱当成一门>艺术<,一种我们必须通过实践才能熟练掌握的东西。弗洛姆明确指出了三种基本的爱的技巧,以促进我们掌握爱的艺术。}, language = {zh} } @article{WangLee, author = {Wang, Ting-Ting and Lee, Jong Han}, title = {영화 >체르노빌 다이어리< 중 체르노빌 공간의 권력구조 연구 [A Study of Chernobyl's Spatial Power Structure in the Film Named >Chernobyl Diary<] [application of Fromm's theories to art]}, series = {애니메이션연구 [The Korean Journal of Animation] , Vol. 17, No. 21 (2021), 141-166.}, journal = {애니메이션연구 [The Korean Journal of Animation] , Vol. 17, No. 21 (2021), 141-166.}, abstract = {과학기술의 급속한 발전으로 생명안전 문제가 빈번히 발생하는 현대, 특히 코로나19의 배경 아래에서 역사적 경험을 통해 재난의 재발 방지를 위해 최선을 다하는 것은 미룰 수 없는 임무이다. 체르노빌 원전폭발은 이미 역사로 남았지만 그것이 남긴 문제는 아직도 적절하게 해결되지 않았다. >체르노빌<이라는 이 금기된공간을 어떻게 적절하게 처리할지는 현대사회의 문제 중 하나이다. 본문은 브래들리 파커(Bradley Parker) 감독의 <체르노빌 다이어리>(2012)를 사례로 현대에서 체르노빌의 공간적 표현을 고찰한다. 이 영화는 자극을추구하는 여행객들이 금지구역인 체르노빌로 진입하면서 겪는 끔찍한 상황을 그렸으며, 영화에서 나타난 체르노빌은 실제 체르노빌의 공간 상태와 부합한다. 영화에서 묘사한 체르노빌은 무인구역, 소비구역, 정치권력 규제구역 세 공간이 혼합된 장소이다. 본 논문에서는 세 공간이 작동하는 메커니즘과 상호 관계를 탐구하여 에리히 프롬(Erich Fromm)이 말한 건전한 사람과 건전한 사회의 구축에 기여할 것이다. 체르노빌은 무인구역, 소비구역, 정치권력 규제구역 세 공간이 혼합되어 서로를 제약한다. 체르노빌이라는 이 공간에서 국가는 주도적위치를 차지하며, 무인구역과 소비구역의 운영 배후에는 국가의 정치권력이 어느 정도 관여하고 있다. 원전폭발로 인해 체르노빌은 정치당국에 의해 >예외상태<로 운영되면서, 이 운영 체제 하에서 국가법, 인권, 도덕윤리 등문명사회의 체제와 규범이 사라지게 되었고, 이 공간에 들어온 개인의 생명은 순식간에 조르조 아감벤(Giorgio Agamben)이 말한 >벌거벗은 생명<으로 전락해 타인에 의해 생존권을 박탈당했다. 따라서 >건전한 사회<를 만들어 >건전한 개인의 생명<을 살리는 길을 고민하는 것은 매우 절실하다.}, language = {ko} } @article{Wang, author = {Wang, Wenchang Wang}, title = {It's Aways better to give than to Take [给,永远比拿愉快]}, series = {检察风云 [Prosecutorial View], No. 13 (2022), p. 89.}, journal = {检察风云 [Prosecutorial View], No. 13 (2022), p. 89.}, abstract = {手上有一本弗洛姆的《爱的艺术》,李健鸣翻译,上海译文出版社出版。近日偶然阅读,里面的一段话让我记忆深刻:>'给'是力量的最高表现,恰恰是通过'给',我才能体验我的力量,我的'富裕',我的'活力',体验充满了快乐。我感到自己生气勃勃,因而欣喜万分。'给'比'得'带来的快乐更多,这不是因为'给'是一种牺牲,而是因为通过'给'表现了我的生命力。<}, language = {zh} } @article{Wang, author = {Wang, Xiang}, title = {A New Perspective of Professional Ethics Education for Contemporary Medical Students Based on Fromm's Thought of Love [当代医学生职业道德教育的新视角——基于弗洛姆爱的思想]}, series = {Journal of Yangzhou College of Education [扬州教育学院学报], No. 3 (2021), pp. 86-89.}, journal = {Journal of Yangzhou College of Education [扬州教育学院学报], No. 3 (2021), pp. 86-89.}, abstract = {弗洛姆爱的思想为培育当代医学生职业道德提供了新的视角。爱的情感存在于医师职业道德的方方面面。通过进一步分析当代医学生职业道德教育的内在逻辑,能更易于把握当代医学生道德教育的内涵。培育当代医学生职业道德可以从对爱的认知入手,关注生命之爱、培养学生爱的态度、发掘学生爱的潜能等方面去引导当代医学生发现爱、追寻爱,以培育其职业道德。}, language = {zh} } @article{WangChen, author = {Wang, Yue and Chen, Yan}, title = {On the Phenomenon of >Buddhism< among College Students Based on Fromm's Theory of >Escape from Freedom< [从弗洛姆>逃避自由<谈大学生>佛系<现象]}, series = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, journal = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, abstract = {The >Buddhist< culture itself, as a subculture, is usually characterized by the coexistence of rationality and sensibility and the coexistence of aggressiveness and anxiety. The choice of "Buddhist" life for college students is an escape to a certain extent. They leave their families and come to a relatively free university. A sense of loneliness and powerlessness is generated, which leads them to defend themselves to relieve pressure, thus the psychological phenomenon of >escape from freedom< appears. However, there is a certain pragmatism while escaping. This seemingly free and easy >Buddha system< Mentality actually has a negative impact on the subjective well-being of college students. In Fromm's view, freedom has dual meanings. These college students who advertise as >Buddhist youth< are in the predicament of freedom. However, in reality, some college students choose to escape from negative freedom to overcome their inner loneliness. This paper analyzes this phenomenon based on Fromm's >Escape from Freedom<, and attempts to propose a path to achieve positive freedom and help college students pursue positive freedom. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{WangXu, author = {Wang, Yuqing and Xu, Jun}, title = {Analysis of Causes of Reception and Spread of Fromm's Social Psychology in China [弗洛姆社会心理学在中国的接受与传播原因分析]}, series = {Journal of Luliang University [吕梁学院学报], No. 6 (2021), pp. 27-29, 37.}, journal = {Journal of Luliang University [吕梁学院学报], No. 6 (2021), pp. 27-29, 37.}, abstract = {埃里希·弗洛姆的社会心理学有机结合弗洛伊德心理分析与马克思的社会问题分析,从心理学研究出发探讨社会问题,被称为心理分析领域的马克思主义。自从其社会心理学>走进<中国以来,对中国哲学、社会科学、文学、伦理学等领域产生了深远的影响。研究发现,弗洛姆社会心理学理论在中国的接受和传播既是中国文化吸收传统和出版界不断努力的结果,也符合中国社会发展和学术研究的需要。}, language = {zh} } @article{Wang, author = {Wang, Zijuan}, title = {Modern People's Happiness under Fromm's >The Art of Loving< [弗洛姆《爱的艺术》下现代人的幸福感]}, series = {Journal: Literature Education, No. 10 (2022), pp. 24-26.}, journal = {Journal: Literature Education, No. 10 (2022), pp. 24-26.}, abstract = {现代社会的快速发展和消费主义横行,使全社会陷入一场幸福危机。缺乏幸福感,但同时又在努力追求幸福是现代人的生存状态。关于幸福的问题至今没有标准答案。对于现代人幸福感的研究,弗洛姆继承了并发展了马克思的实践理论,在《爱的艺术》著作中,通过阐述爱的途径引导人们学习爱的理论,建立爱的能力,去构建幸福生活和幸福社会。}, language = {zh} } @article{Wardhana, author = {Wardhana, Indra Jaya Kusuma}, title = {Sources of Child Abuse in Indonesian Educational Ideologies (Series: ASSEHR - Advances in Social Science, Education and Humanities Research.)}, series = {Proceedings of the International Conference on Contemporary Social and Political Affairs (IcoCSPA 2017), Vol. 138 (2018), pp. 24-25. [Online ISSN 2352-5398] [doi.org/10.2991/icocspa-17.2018.5]}, journal = {Proceedings of the International Conference on Contemporary Social and Political Affairs (IcoCSPA 2017), Vol. 138 (2018), pp. 24-25. [Online ISSN 2352-5398] [doi.org/10.2991/icocspa-17.2018.5]}, abstract = {Schooling, followed by its modernized acclaim in educational standard is distorted with the ideal concept of education. Educational model and custom is kept in form of violence for the sake of achieving so-called disciplined product. It is not only physical but also includes non-physical forces as emotional and psychic are delivered in symbols. It is a part of expectation conflict, as well as internal part of social relation of parents and their children, teachers and their students, even society and children. At the same time, changes in educational ideologies is taking its root in child abuse even more. Education become severely see children as objects, which means reification. This study, using Erich Fromm's approach, emphasizes in child abuse phenomenon related to Indonesian educational ideologies as a form of modern society's aggression. Timeline of educational ideologies is studied to reveal sources of child abuse within. Critical discourse analysis by Laclau and Mouffe is the method for deconstructing and acting to transformation of internal contradiction between educational ideologies and sources of child abuse. Results of this study show how in each educational ideology tropologically and historiographically implies violence, and that recent educational ideologies is facing crisis to legitimate its irrational authority of social modern society character, which, eventually, sharpen the root to child abuse in educational processes.}, language = {en} } @article{WangZhang, author = {Wang, Li and Zhang, Jie}, title = {Respect Life, Enjoy the Joy of Growth, Learn Tolerance, Comprehend the Perfect Life [尊重生命,享受成长快乐 学会宽容,领悟完美人生]}, series = {New Curriculum (Part 2) [新课程(下)], No. 7 (2012), p. 173.}, journal = {New Curriculum (Part 2) [新课程(下)], No. 7 (2012), p. 173.}, abstract = {我们认为关爱学生,首先要尊重学生,尊重学生丰富的内心情感,尊重学生心理发展规律。以尊重为前提,以服务为宗旨的教育,才能使学校真正成为学生的花园、学园、家园、乐园,让学生享受成长的快乐。20世纪著名的心理学家、哲学家弗洛姆曾说:>尊重生命、尊重他人也尊重自己的生命,是生命进程中的伴随物,也是心。<}, language = {zh} } @article{Wang, author = {Wang, Ling}, title = {>The Unbreakable Umbilical Cord of Life< Group Teaching [>剪不断的生命脐带<群文教学] 剪不断的生命脐带]}, series = {Teaching Reference of Middle School Language [中学语文教学参考], No. 22 (2022), 28-30.}, journal = {Teaching Reference of Middle School Language [中学语文教学参考], No. 22 (2022), 28-30.}, abstract = {群文阅读能让学生的思维方式变得多元化,思维获得提升,让语文教学焕发新的活力。基于此,笔者设计了以《群文阅读高中读本》(高一)中>剪不断的生命脐带<为议题的群文教学。前置任务:学生运用浏览、默读、批读、细读等方法阅读,整体感知文本内容,并完成导学案。课堂探究:首先,通过分析《触龙说赵太后》(《战国策》)掌握劝说的艺术,懂得由>父母之爱子,则为之计深远<到>对一朵花的爱是欣赏与合理的浇灌<的关于真爱的哲学。其次,比较阅读《我的母亲》(胡适)《谢幕的教养》(刘心武)《母亲的力量》(孟鸿)《多年父子成兄弟》(汪曾祺)《父母与孩子之间的爱》(艾里希·弗洛姆),分析概括父母行为、性格和对孩子的影响,感受父母对孩子的爱,激起学生心灵的共鸣。}, language = {zh} } @article{Wang, author = {Wang, Liping}, title = {Negative News and Emotional Management: A New Problem of Government Management [负面新闻与情绪管理:政府管理的一个新问题]}, series = {Democracy and Science, No. 5 (2011), pp. 52-56.}, journal = {Democracy and Science, No. 5 (2011), pp. 52-56.}, abstract = {早在五十多年前,美国心理学家弗洛姆就提出,现代社会是焦虑的时代;同时,他还将这种焦虑的产生归因于人们缺乏自我感,是人们寻求社会认同过程中发生异化的结果——因为>我是你所希望的我<,我就不是我了。今天,作为现代社会病症的焦虑情绪仍然在蔓延,但焦虑的产生却有着更为复杂的原因,从而使社会呈现复杂的心理结构和心理。}, language = {zh} } @article{Wang, author = {Wang, Mingan}, title = {Love as an Event [作为事件的爱]}, series = {Journal of Guangzhou University (Social Science Edition) [广州大学学报], No. 1 (2022), pp. 5-15.}, journal = {Journal of Guangzhou University (Social Science Edition) [广州大学学报], No. 1 (2022), pp. 5-15.}, abstract = {摘要爱对于两个人来说意味着结合。但是,这种结合有不同的方式和目标。巴迪欧有关爱的结合的观点和传统的爱的结合的观点存在差异。从阿里斯托芬到黑格尔到弗洛姆都强调爱的结合的目的是让两人达成一致,消除差异,从而克服孤独和分歧。但是,巴迪欧则强调爱的结合是一种事件,这样的爱的事件恰恰应该保持差异,肯定差异,只有差异才能让结合的两个人的视角更加丰富,更加多样化,从而获得对真理的新的理解}, language = {zh} } @article{WangZhang, author = {Wang, Shuyi and Zhang, Chunbo}, title = {Fromm's Diagnosis and Treatment of Social Alienation Syndrome and the Contemporary Evaluation [弗洛姆对社会异化症候的诊疗及当代评价] [application of Fromm's theories to art]}, series = {Journal of Qiqihar University (Philosophy and Social Science Edition) [齐齐哈尔大学学报(哲学社会科学版)], No. 1 (2023), pp. 36-39.}, journal = {Journal of Qiqihar University (Philosophy and Social Science Edition) [齐齐哈尔大学学报(哲学社会科学版)], No. 1 (2023), pp. 36-39.}, abstract = {In modern industrial society, alienation has become a general problem existing in politics, economy, culture and other fields. For this reason, based on humanism Fromm's uses Freudian psychoanalysis to expose the symptoms of alienation in modern society. And in the perspective of Marxism, he ran through the analysis of human psychological mechanism to seek a solution to eliminate the symptoms of alienation. However, in essence, Fromm exaggerated the role of psychological factors in eliminating alienation, so it has inevitable limitation. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{Das, author = {Das, Raju}, title = {Politics of Love, and Love of Politics: Towards a Marxist Theory of Love}, series = {Class, Race and Corporate Power, Vol. 10, No. 2 (2022), Article 2, 25 pp. [Online ISSN 2330-6297] [digitalcommons.fiu.edu/classracecorporatepower/vol10/iss2/2]}, journal = {Class, Race and Corporate Power, Vol. 10, No. 2 (2022), Article 2, 25 pp. [Online ISSN 2330-6297] [digitalcommons.fiu.edu/classracecorporatepower/vol10/iss2/2]}, abstract = {Romantic love, like many other kinds of love, appears to be just a relationship between two individuals, but upon closer analysis it is more than that. Love is a deeply social process. It is also more than a spontaneous neuro-biological impulse. Love involves conscious activity, both subjective and material. Love is a social process both at the level of human society and at the level of class society, including capitalism. Private property relations and related logics of accumulation in all forms of class society shape relations of love. Love in capitalism reproduces love with capitalism. Because love is social, it is political. It is political in part because it has a role to play in the fight against capitalism and in the construction of socialism. Love must be rescued both from the principle of love of two humans, as in romantic love in modern societies, and from the principle of love of all humans. In place of these principles, there is a need for new principles of love that promote or advocate love of class brothers and sisters, within the context of love of the struggle against class enemies, in a manner that does not ignore erotic love between individuals and that does not make exaggerated claims about the political power of love. A critical examination of love from the standpoint of materialist dialectics makes it possible to address the question what kind of love might exist under communism, and how it might be different from love under capitalism, and why?}, language = {en} } @article{Davies, author = {Davies, Jack}, title = {Time Decay: Assets, Authoritarianism, and Anxiety about the Future}, series = {CLCWeb: Comparative Literature and Culture, Vol. 23, No. 1 (2021), pp. 1-12. [Online ISSN 1481-4374] [docs.lib.purdue.edu/cgi/viewcontent.cgi?article=4017\&context=clcweb]}, journal = {CLCWeb: Comparative Literature and Culture, Vol. 23, No. 1 (2021), pp. 1-12. [Online ISSN 1481-4374] [docs.lib.purdue.edu/cgi/viewcontent.cgi?article=4017\&context=clcweb]}, abstract = {This article identifies a basic formula in the Freudo-Marxist take on twentieth-century authoritarianism. This is the incommensurability of inherited past development with the pace and demands of industrial social life, damming up a tremendous excess that seeks reactionary outlet. Authoritarianism, here, breeds in the contradiction between the symptoms of the Oedipal drama and the commodity form. The implicit >repressive hypothesis< for sexuality and developmentalist teleology make this theorization of authoritarian formations untenable today. This article, however, identifies moments of promise in this literature, and turns to materials available to these thinkers - specifically interwar psychoanalytic theory on anxiety and economic theory on capital assets - to develop the rudiments of a different psycho-social theory of authoritarianism. I conclude by considering the specific and novel implications of financialization as an initial gesture towards bringing this forward to the present. If twentieth-century authoritarianism was a crisis of authority, today we witness authority's decay.}, language = {en} } @article{Deng, author = {Deng, Xiaoting}, title = {Tong Shijun: Selection that >achieves human purpose< is more meaningful [童世骏:>实现了人的目的<的选拔才更有意义]}, series = {Educator [教育家], No. 4 (2024), pp. 9-10.}, journal = {Educator [教育家], No. 4 (2024), pp. 9-10.}, abstract = {童世骏华东师范大学教授,上海纽约大学校长,挪威科学与文学院外籍院士,曾任华东师范大学党委书记、上海社科院哲学研究所所长。人本主义哲学家艾瑞克·弗洛姆在《自我的追寻》中写下:>人虽然创造发明了种种新的、更佳的方法来征服自然,但他却陷入了那些错综复杂方法的迷津中,而未能觉察到这些方法只有实现了人的目的才有意义。<上海纽约大学校长童世骏认为,当下教育所面临的>迷津<,很大程度上是以激烈的选拔牺牲了教育的根本使命:培育。}, language = {zh} } @article{Despianaetal, author = {Despiana, Laela and et al.,}, title = {Love of Character Qays in the Novel >Laylā Majnũn< the Work of Syekh Nizami: Erich Fromm's Perspective [Cinta tokoh Qays dalam novel >Laylā Majnũn< karya Syekh Nizami: perspektif Erich Fromm] [application of Fromm's theories to art]}, series = {Kopula: Jurnal Bahasa, Sastra dan Pendidikan (2023). [Online ISSN 2987-5307] [eprints.unram.ac.id/44149/2/JURNAL_KOPULA-LAELADESPIANA\%20\%281\%29.pdf]}, journal = {Kopula: Jurnal Bahasa, Sastra dan Pendidikan (2023). [Online ISSN 2987-5307] [eprints.unram.ac.id/44149/2/JURNAL_KOPULA-LAELADESPIANA\%20\%281\%29.pdf]}, abstract = {Penelitian ini membahas bagaimana cinta tokoh Qays dalam novel >Laylā Majnũn< karya Syekh Nizami menggunakan perspektif Erich Fromm. Tujuan dari penelitian ini yaitu mendeskripsikan Cinta Tokoh Qays dalam Novel >Laylā Majnũn< karya Syekh Nizami; perspektif Erich Fromm. Dengan tujuan penelitian tersebut, maka jenis penelitian yang digunakan dalam penelitian ini yaitu kualitatif deskriptif. Metode pengumpulan data yang digunakan dalam penelitian ini yaitu studi pustaka dan dokumentasi dengan cara peneliti membaca secara intensif sumber data berupa novel >Laylā Majnũn< dan mendokumentasikannya dengan cara mencatat dialog-dialog yang relevan dengan rumusan masalah seperti cinta tokoh Qays. Data-data yang sudah di dapatkan kemudian akan di analisis secara kualitatif naratif. Hasil yang diperoleh dari menganalisis cinta tokoh Qays dalam novel >Laylā Majnũn< karya Syekh Nizami menggunakan perspektif Erich Fromm yaitu cinta adalah jawaban dari keterpisahan dan kesendirian tokoh Qays.}, language = {mul} } @article{DewiKhoirunnisa, author = {Dewi, Arum and Khoirunnisa, Riza Noviana}, title = {Hubungan Antara Kontrol Diri Dengan Perilaku Konsumtif Pada Mahasiswi Psikologi Pengguna E-Commerce Shopee}, series = {Character: Jurnal Penelitian Psikologi, Vol. 8, No. 9 (2021), pp. 92-102. [ISSN 2252-6129] [ejournal.unesa.ac.id/index.php/character/article/view/42541/36585]}, journal = {Character: Jurnal Penelitian Psikologi, Vol. 8, No. 9 (2021), pp. 92-102. [ISSN 2252-6129] [ejournal.unesa.ac.id/index.php/character/article/view/42541/36585]}, abstract = {Masa pandemic seperti saat ini menjadikan aktivitas jual beli secara online semakin meningkat yang dapat membantu dalam pemenuhan kebutuhan pada individu. Pembelian secara online juga dapat menjadikan munculnya suatu perilaku konsumtif. Tujuan penelitian ini dilakukan untuk mengetahui hubungan antara kontrol diri dan perilaku konsumtif pada mahasiswi psikologi pengguna E-commerce Shopee. Populasi yang digunakan dalam penelitian ini adalah seluruh mahasiswi jurusan Psikologi UNESA dengan jumlah sampel 131 mahasiswi. Teknik penentuan sampel dalam penelitian ini menggunakan purposive sampling, dengan menentukan beberapa karakteristik tertentu yang sesuai dengan tujuan penelitian. Teknik analisis data dalam penelitian ini menggunakan analisis statistik parametrik korelasi Product Moment Pearson. Hasil yang diperoleh menunjukkan bahwa terdapat hubungan yang signifikan antara kontrol diri dengan perilaku konsumtif pada mahasiswi psikologi pengguna e-commerce Shopee, hal ini diketahui berdasarkan nilai signifikansi sebesar 0,00 (p<0,01). Selain itu, diketahui pula nilai koefisien korelasi sebesar -0.633 dengan artian bahwa hubungan antara kedua variabel termasuk kuat dan negatif. Semakin rendah kontrol diri maka semakin tinggi perilaku konsumtif yang dimunculkan.}, language = {mul} } @article{Dumitru, author = {Dumitru, Adelin}, title = {O cultur{\~a} nerepresiv{\~a}? Dincolo de societatea abundenţei}, series = {Perspective Politici, Vol. 8, No. 1 (2015), pp. 41-54. [Online ISSN 2065- 8907] [perspective.politice.ro/index.php/ppol/article/view/78/71]}, journal = {Perspective Politici, Vol. 8, No. 1 (2015), pp. 41-54. [Online ISSN 2065- 8907] [perspective.politice.ro/index.php/ppol/article/view/78/71]}, abstract = {The purpose of this paper is to ascertain whether the concept of a non-repressive culture is viable, and whether this form of liberation from the affluent society has indeed left the field of Utopia and has turned into an alternative to the industrial advanced society, as it is firmly believed by Marcuse. I believe that, in spite of his masterful argumentation in favour of this qualitative leap into an empire of freedom, there are several fallacies pertaining to the ontology of the individual, since there are certain characteristics which eschew socio-historical (weak) determinism and shape human life. Throughout this paper, I will link the Althusserian concept of Ideological State Apparatuses to the so-called mechanisms of escape postulated by Erich Fromm, to prove that even the new potential agents of revolution (students, >wretched of the earth<, hippies, beatniks, et. al.) are influenced to such a degree by specific human drives, that the complacency offered by the affluent society will not be sacrificed for an Aesthetic Form of a free society.}, language = {mul} } @article{Durkin, author = {Durkin, Kieran}, title = {Erich Fromm and the Revolution of Hope}, series = {The International Marxist-Humanist Journal (https://imhojournal.org/) 2020.}, journal = {The International Marxist-Humanist Journal (https://imhojournal.org/) 2020.}, language = {en} } @article{Ebers, author = {Ebers, Thomas}, title = {Filosof{\´i}a y patrimonio cultural. Una aproximaci{\´o}n a la filosof{\´i}a en contextos muse{\´i}sticos [Philosophy and Cultural Heritage. An Approach to Philosophy in Museal Contexts]}, series = {Monograma. Revista Iberoamericana de Cultura y Pensamiento, No. 10 (2022), pp. 55-75. [Online ISSN 2603-5839] [revista.proeditio.com/revistamonograma/article/view/3977/4636]}, journal = {Monograma. Revista Iberoamericana de Cultura y Pensamiento, No. 10 (2022), pp. 55-75. [Online ISSN 2603-5839] [revista.proeditio.com/revistamonograma/article/view/3977/4636]}, abstract = {The following considerations form a philosophical approach to the meaning of cultural heritage. They are an attempt to answer the question, which position and task philosophy holds or may hold for this heritage. In a first section it is shown that there is no escape from the cultural heritage. For this purpose, it is resorted to the juxtaposition of «to have or to be» by the social psychologist Erich Fromm. Following this distinction, two basic approaches are sketched that precisely fail to do justice to the cultural heritage and to the way of dealing with it that is necessary for one's own location in the world. These sketches serve as a background against which the significance of philosophy in and for the cultural heritage is discussed, in order to be able to grasp the appropriate approach to philosophy in museal contexts. As a result, museums are proving to be part of the philosophical heritage, at least in terms of possibility.}, language = {es} } @article{Endietal, author = {Endi, Yohanes and et al.,}, title = {Humanizing Digital Literature from the Moral View of Pancasila}, series = {International Journal of Science and Research, Vol. 11, No. 9 (2022), pp. 1014-1019. [Online ISSN 2319-7064] [ijsr.net/getabstract.php?paperid=SR22924100124]}, journal = {International Journal of Science and Research, Vol. 11, No. 9 (2022), pp. 1014-1019. [Online ISSN 2319-7064] [ijsr.net/getabstract.php?paperid=SR22924100124]}, abstract = {The concept of Humanization was not born by itself. Problems that often occur in society, especially in today's modern era, highlight the dehumanization side. The emergence of information technologies, artificial intelligence, modern machines, and automation threatens human survival as a resource. Not to mention the mass media, advertisements, adsense on websites, online shops bring up a new culture in the realm of public consumption, especially for luxury goods. Moreover, society has a limited economic level, while the existence of these various technologies does not see the social levels in society anymore. The problem in this society is an example of dehumanization, namely the existence of humans who are isolated from themselves because their lives as humans have been made to depend on technology, so they cannot distinguish between their own wants and needs. Therefore, humanization is a solution to fight dehumanization. The methodology used in writing this paper uses an analytical approach to documentation approach and critical analysis according to Erich Fromm's humanist theory. Efforts and inculcation of Pancasila values in the process of humanization of digital literacy are the responsibility of digital media providers and digital media users. The collaboration between the two is the spearhead that is interrelated in growing awareness of digital literacy, especially in humanizing humans in harmony with the morals of Pancasila. Humanization of digital literacy is a way to humanize through learning about digital literacy that is good and right on social networks and cyberspace. By learning true digital literacy, people are enabled to have life skills that can help society. Therefore, the humanization of digital literacy is not only beneficial personally but also for the lives of social communities.}, language = {en} } @article{Cotta, author = {Cotta, Denis}, title = {O Altru{\´i}smo como essȇncia de uma espiritualidade no pensamento de Erich Fromm [Altruism as Essence of Spirituality in Erich Fromm's Thought]}, series = {Caminhos (Goi{\^a}nia), Vol.18, No. 1 (2020), pp. 79-93. [Online ISSN 1983-778X] [seer.pucgoias.edu.br/index.php/caminhos/article/view/7429/4394]}, journal = {Caminhos (Goi{\^a}nia), Vol.18, No. 1 (2020), pp. 79-93. [Online ISSN 1983-778X] [seer.pucgoias.edu.br/index.php/caminhos/article/view/7429/4394]}, abstract = {Este artigo visa apresentar a no{\c{c}}{\~a}o de altru{\´i}smo como fundamento de uma espiritualidade segundo o pensamento do fil{\´o}sofo e psicanalista Erich Fromm. Segundo o psicanalista, o indiv{\´i}duo pode experimentar a vida por duas formas b{\´a}sicas de exist{\^e}ncia: o modo Ter (egocentrismo) e o modo Ser (altru{\´i}smo). Como recurso metodol{\´o}gico, este estudo se utilizar{\´a} de uma an{\´a}lise te{\´o}rico-bibliogr{\´a}fica das obras: >Psican{\´a}lise da Sociedade Contempor{\^a}nea<, >Ter ou Ser?< e >Do ter ao ser<, todas de autoria de Erich Fromm. Deste modo, o presente manuscrito pretende mostrar que uma exist{\^e}ncia pautada pelo modo Ser pode se constituir como a base para a viv{\^e}ncia de uma espiritualidade altru{\´i}sta.}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {Liberdade transcendente: Interfaces entre a educa{\c{c}}{\~a}o e religi{\~a}o na cosmovis{\~a}o de Paulo Freire [Transcendent freedom: Interfaces between education and religion in Paulo Freire's cosmovision]}, series = {Caminhos (Goi{\^a}nia), Especial, Vol. 19 (2021), pp. 34-54. [Online ISSN 1983-778X] [seer.pucgoias.edu.br/index.php/caminhos/article/view/9105/5350]}, journal = {Caminhos (Goi{\^a}nia), Especial, Vol. 19 (2021), pp. 34-54. [Online ISSN 1983-778X] [seer.pucgoias.edu.br/index.php/caminhos/article/view/9105/5350]}, abstract = {Este artigo visa pontuar aspectos de interface entre a educa{\c{c}}{\~a}o e a religi{\~a}o no pensamento do educador brasileiro Paulo Freire. Segundo o pedagogo, a educa{\c{c}}{\~a}o libertadora tem a capacidade de aprimorar a constitui{\c{c}}{\~a}o ps{\´i}quica do indiv{\´i}duo, promovendo assim a sua conscientiza{\c{c}}{\~a}o para o bem comum. Freire tamb{\´e}m ressalta a import{\^a}ncia do cultivo de uma religiosidade pautada pelo pensamento cr{\´i}tico, contexto este que favorece a pr{\´a}tica da Imitatio Dei. Como recurso metodol{\´o}gico, utilizaremos uma an{\´a}lise te{\´o}rico-bibliogr{\´a}fica das obras: Pedagogia do oprimido, Pedagogia da autonomia e Educa{\c{c}}{\~a}o como pr{\´a}tica de liberdade, todas de Paulo Freire. Por fim, pretende-se evidenciar que a educa{\c{c}}{\~a}o emancipadora {\´e} capaz de instaurar na pessoa a busca pela liberda-de transcendente. […]}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {The Awakening of a New Dawn: Baal Shem Tov and the Genesis of Hassidism. Engl. Translation of Cotty_D_2023b, Ms 23 pp.}, language = {en} } @article{Cotta, author = {Cotta, Denis}, title = {A presenta{\c{c}}ao}, series = {Perspectivas Judaicas. Ensaios o prisma de uma cultura milanr, Curitiba (Editora CRV), 2023, pp. 13-18}, journal = {Perspectivas Judaicas. Ensaios o prisma de uma cultura milanr, Curitiba (Editora CRV), 2023, pp. 13-18}, language = {pt} } @article{Cotta, author = {Cotta, Denis}, title = {O despertar de uma nova aurora: Baal Shem Tov e a g{\^e}nese do hassidismo}, series = {Perspectivas Judaicas. Ensaios o prisma de uma cultura milanr, Curitiba (Editora CRV), 2023, pp. 33-55.}, journal = {Perspectivas Judaicas. Ensaios o prisma de uma cultura milanr, Curitiba (Editora CRV), 2023, pp. 33-55.}, language = {pt} } @article{Darowska, author = {Darowska, Lucyna}, title = {How the Fascist and Non-Fascist Self May Develop: Else Frenkel-Brunswik's qualitative analyses in >The Authoritarian Personality< and their comparison to studies on resisters}, series = {Serendipities - Journal for the Sociology and History of the Social Sciences, Vol. 7, No. 1-2 (2022), pp. 74-101 [Online ISSN 2521-0947] [tidsskrift.dk/Serendipities/article/view/132979/180198]}, journal = {Serendipities - Journal for the Sociology and History of the Social Sciences, Vol. 7, No. 1-2 (2022), pp. 74-101 [Online ISSN 2521-0947] [tidsskrift.dk/Serendipities/article/view/132979/180198]}, abstract = {In the context of several authoritarian regimes around the world, there is growing interest in explaining these processes of change. This article follows the tradition of the social sciences in striving to understand the social mechanisms of motivational structures of the self in interaction with societal contexts. The author draws on the qualitative contributions to the studies on fascism by the Berkeley University Group, published in 1950 as >The Authoritarian Personality< by Theodor W. Adorno, Else Frenkel-Brunswik, Daniel J. Levinson and R. Nevitt Sanford (1950). This article analyses the qualitative sections of the Study presented by Else Frenkel-Brunswik and compares these with the results of selected studies on resisters. Based on this analysis, the article discusses the results of the comparison and the relevance of Frenkel-Brunswik's contribution, as well as the implications for further research.}, language = {en} } @article{Forstenhaeusler, author = {Forstenh{\"a}usler, Robin}, title = {Wundmale der Postdemokratie: Zur gesellschaftlichen Bedingtheit von Verschw{\"o}rungstheorien in der Pandemie}, series = {Soziologiemagazin, Vol. 14, No. 1 (2021), pp. 45-64. [ISSN 2198-980X] [budrich-journals.de/index.php/Soz/article/view/37445/31841]}, journal = {Soziologiemagazin, Vol. 14, No. 1 (2021), pp. 45-64. [ISSN 2198-980X] [budrich-journals.de/index.php/Soz/article/view/37445/31841]}, abstract = {In der Forschung zu Verschw{\"o}rungstheorien zeigt sich, dass diese oftmals als ahistorisches Ph{\"a}nomen behandelt werden. Mit R{\"u}ckgriff auf die Theorie des autorit{\"a}ren Charakters wird dagegen argumentiert, dass Verschw{\"o}rungsmentalit{\"a}t eine charakterliche Disposition ist, die auf gesellschaftliche Ursachen zur{\"u}ckzuf{\"u}hren ist. Das Individuum muss die Kr{\"a}nkungen und Ohnmachtsgef{\"u}hle, die es im kapitalistischen Konkurrenzkampf erf{\"a}hrt, durch eine gesteigerte narzisstische Besetzung des eigenen Charakters kompensieren, was vermehrt mithilfe identit{\"a}tsstiftender Konsumpraktiken und der {\"o}ffentlichen Performanz von Authentizit{\"a}t geschieht. Aktuell fallen aufgrund der Einschr{\"a}nkungen im Zuge der Covid-19-Pandemie die M{\"o}glichkeiten dazu weg. Verschw{\"o}rungstheorien stellen ein Mittel dar, diesen trieb{\"o}konomischen Mangel auszugleichen.}, language = {de} } @article{Dey, author = {Dey, Mrinal Kanti}, title = {Marxian Humanism and its Re-evaluation by Erich Fromm}, series = {International Journal of Research on Social and Natural Sciences, Vol. 4, No. 1 (2019), pp. 46-54. [Online ISSN 2455-5916] [katwacollegejournal.com/abstract/MRINAL_1-Philo.pdf]}, journal = {International Journal of Research on Social and Natural Sciences, Vol. 4, No. 1 (2019), pp. 46-54. [Online ISSN 2455-5916] [katwacollegejournal.com/abstract/MRINAL_1-Philo.pdf]}, abstract = {The moral progress of human beings mostly depends on how much we have been able to connect our daily conducts in social and practical life with our humanistic outlook. In the capitalist society relation among human beings is not always human. In such society a man cannot spontaneously build up human relation with other man. The bourgeoisie class in the capitalist system sometimes gives promises to establish the humanistic ideal, but their promises are never materialized due to the influence of the very system of capitalism. But humanism in Marxian socialist system is different from that in the capitalist system. With a view to establish a realistic communism it brings a radical change in the relations among human beings in society. Socialistic humanism of Marx is a universal principle which may easily be applicable to all human beings. It has a process of development.}, language = {en} } @article{Douglas, author = {Douglas, Benedict}, title = {Love and Human Rights}, series = {Oxford Journal of Legal Studies, Vol. 43, No. 2 (2023), pp. 1-25. [Online ISSN 1464-3820] [doi.org/10.1093/ojls/gqac034]}, journal = {Oxford Journal of Legal Studies, Vol. 43, No. 2 (2023), pp. 1-25. [Online ISSN 1464-3820] [doi.org/10.1093/ojls/gqac034]}, abstract = {This article explains and critiques the protection of love within judgments concerning relationships under the Human Rights Act 1998. Using theory of emotion to conduct doctrinal analysis of the protection of love within international human rights laws and under the Human Rights Act 1998, it reveals a shift in the conception of love underlying the domestic judicial application of human rights. Whereas previously the law was underpinned by values of duty and property, judgments concerning relationships now protect the capacity of individuals to choose how to live. However, the protection of this modern conception of love is limited by judicial deference, allowing the values underpinning the historical conception of love to continue to influence the law.}, language = {en} } @article{DuChen, author = {Du, Min and Chen, Anqi}, title = {A Study on the Characteristics of the Thought on Social Psychoanalysis and the Explanation of Its Contemporary Values [>社会心理分析<的思想特质及其当代价值诠释)]}, series = {Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122.}, journal = {Journal of Xidian University (Social Science Edition) [西安电子科技大学学报(社会科学版)], No. 4 (2023), pp. 114-122.}, abstract = {[Chinese abstract not available] Erich Fromm, the representative of the school of psychoanalytic Marxism, developed the personal psychoanalysis of Sigmund Freud's traditional psychoanalysis into >social psychoanalysis< on the basis of Marxism from the large theoretical perspectives of social existence of social conscience to analyze and make a criticism on the characteristics, essence and treatment of the common psychological problems of capitalist society. >Social psychoanalysis< is not only the inheritance and development of Marx's theory but also the further development of psychoanalysis psychology. This theory has a unique charm in western Marxist research such as integration of ideological resources, intersection of theoretical results, and reality of value meaning. The comprehensive review of this theoretical characteristics broadens the perspective of the application research of current Chinese Marxism theory, promotes Chinese psychology free from western cultural hegemony and innovates the development path with Chinese characteristics under the guidance of the theory of Marxism and provides some insights and references for building a positive, healthy, rational and peaceful social mentality. [Translation: www.cnki.net, 3/2024]}, language = {zh} } @article{Dube, author = {Dub{\´e}, Richard}, title = {Ontological Constructivism in Higher Education: To Have, to Know, to Be}, series = {Turning Toward Being: The Journal of Ontological Inquiry in Education, Vol. 1, No. 1 (2023), pp. 1-16. [Online ISSN 2995-8288] [rdw.rowan.edu/cgi/viewcontent.cgi?article=1003\&context=joie]}, journal = {Turning Toward Being: The Journal of Ontological Inquiry in Education, Vol. 1, No. 1 (2023), pp. 1-16. [Online ISSN 2995-8288] [rdw.rowan.edu/cgi/viewcontent.cgi?article=1003\&context=joie]}, abstract = {The first objective of this article is to acknowledge the significant contribution of constructivism in its ability to critically challenge what realism often takes for granted as certain or as the truth. The second is to explore how it could go much further, beyond thinking and into being. Having concerned itself mostly with epistemology and the transformation of our ways of thinking, constructivism has come to neglect ontology and the possible transformation of our ways of being. Such an ontological turn is considered important for the reform of higher education.}, language = {en} } @article{Dudina, author = {Dudina, M. N.}, title = {Ассертивность личности как цель, процесс и результат в образовании [Assertiveness of a Person as a Goal, Process and Result of Education]}, series = {Специальное образование [Special Education], No. 2 (2020), pp. 132-149. [Print ISSN 1999-6993] [elar.uspu.ru/bitstream/uspu/13845/1/speo-2020-02-11.pdf]}, journal = {Специальное образование [Special Education], No. 2 (2020), pp. 132-149. [Print ISSN 1999-6993] [elar.uspu.ru/bitstream/uspu/13845/1/speo-2020-02-11.pdf]}, abstract = {Аннотация. Динамично меняющаяся социокультурная и образовательная среда как источник развития личности в каждом возрастном периоде имеет не только огромный потенциал для воспитания человеческого достоинства в свободе выбора и ответственности за него, но и стремительно нарастающие психологические и педагогические риски. Цель статьи - рассмотреть этико-педагогические аспекты ассертивной личности с детских лет в концепции психолого-педагогической фасилитации, включающей диагностику ассертивности в разных возрастных периодах. Ассертивность (англ. assert - >утверждать, отстаивать<, assertiveness) понимается как системообразующее свойство личности, как способность и готовность самостоятельно формировать свое мнение в свободе и открытости выражения себя, своих стремлений, в вере в себя и доверии к другим, как способность самостоятельно регулировать собственное поведение, быть идентичным. Для достижения названных целей необходима психологопедагогическая поддержка и сопровождение, фасилитация личности в любом возрасте (К. Роджерс, англ. facilitate — >облегчать, содействовать<). Готовы ли к ней профессионалы-педагоги? Осведомлены ли они в теоретикометодологических основах данной концепции, владеют ли соответствующими инновационными технологиями, включая и критерии оценивания достижений обучаемых на разных уровнях образования? Как реально помочь каждому педагогу овладеть соответствующими общекультурными, общепрофессиональными и профессиональными компетенциями в контексте теоретической и практической новизны образовательной парадигмы, личностно ориентированной модели обучения >через всю жизнья-сам<. Если это не рефлексируется по критерию человеческого достоинства, проявляющегося в ассертивном поведении, то личность деформируется, обедняются межличностные отношения, усиливается конфликтность.}, language = {ru} } @article{FadilahAyu, author = {Fadilah, Arif and Ayu, Desi Purnama Sari}, title = {Humanistic Psychoanalysis (Erich Fromm), Article, Faculty of Psychology, Mercu Buana University, Jakarta, Indonesia 2014, 27 pp., Indonesian.}, abstract = {[First section] Erich Fromm lahir di Frankfurt, Jerman, pada tanggal 23 Maret 1900 dan belajar psikologi dan sosiologi di Universitas Heidelberg, Frankfurt dan Munich. Setelah meraih gelar Ph.D dari Heidelberg tahun 1922, ia belajar psikoanalisis di Munich dan Institut Psikoanalisis di Munich dan Institut Psikoanalisis Berlin yang terkenal. Ia pergi ke Amerika Serikat tahun1933 sebagai lector di Institut Psikoanalisis di Chicago kemudian ia melakukan praktik privat di New York City. Ia pernah mengajar pada sejumlah universitas dan institut di negara ini dan meksiko. Buku-bukunya mendapat perhatian yang luar biasa, tidak hanya oleh ahli-ahli dalam bidang psikologi, sosiologi, filsafat, dan agama tetapi juga oleh masyarakat umum.}, language = {mul} } @article{Fauziah, author = {Fauziah, Hana}, title = {Alienation of Man as Reflected in John Grisham's >Theodore Boone: The Activist< [application of Fromm's theories to art]}, series = {Calls: Journal of Culture, Arts, Literature, and Linguistics, Vol. 6, No. 2 (2020), pp. 267-278. [Online ISSN 2549-7707] [e-journals.unmul.ac.id/index.php/CALLS/article/view/4217/3413]}, journal = {Calls: Journal of Culture, Arts, Literature, and Linguistics, Vol. 6, No. 2 (2020), pp. 267-278. [Online ISSN 2549-7707] [e-journals.unmul.ac.id/index.php/CALLS/article/view/4217/3413]}, abstract = {This article is purposed to reveal alienation of man as reflected in the novel of John Grisham's entitled >Theodore Boone: The Activist<. In this paper, alienation is described as the condition when man is separated from his surroundings. This matter occurs due to the replacement of concrete understanding into abstractification. In the novel, abstractification is narrated in the description of treating nature and land for profit orientation. As a result, the alienation of man is shown in his feeling of separation from essential values of humanity. By using the postmodernism approach for this research, the results show that an authority's policy such as the project of infrastructure without considering the public interest, as told in the novel, will cause not only the damages of environment but also the destruction of the civilization. In this paper, alienation of man is classified into alienation from activity, self-alienation, and alienation from others. Those classifications in the novel are proven to bring human to dehumanization.}, language = {en} } @article{Ferrarotti, author = {Ferrarotti, Franco}, title = {La mi{\`e}re du rationaisme dichotomique}, series = {F. Ferrarotti, Une th{\´e}ologie pour ath{\´e}es, Paris (Librairie des M{\´e}ridiens), 1984, pp. 40-44.}, journal = {F. Ferrarotti, Une th{\´e}ologie pour ath{\´e}es, Paris (Librairie des M{\´e}ridiens), 1984, pp. 40-44.}, language = {fr} } @article{Fitriaetal, author = {Fitria, Ade Ratri and et al.,}, title = {Perilaku Konsumtif Pada Mahasiswa Yang. Gemar Korean Hallyu [Consumptive Behavior in Students. Love Korean Hallyu]}, series = {Parade Riset Mahasiswa, Vol. 1, No. 1 (2023), pp. 81-94. [core.ac.uk/download/568377286.pdf]}, journal = {Parade Riset Mahasiswa, Vol. 1, No. 1 (2023), pp. 81-94. [core.ac.uk/download/568377286.pdf]}, abstract = {Meluasnya Kebudayaan Korea yang biasa disebut Korean Hallyu di Indonesia membuat banyak orang yang menjadi penggemar Kebudayaan tersebut. Mahasiswa yang menjadi penggemar Korean Hallyu biasanya sering membeli barang yang berkaitan dengan Korean Hallyu tanpa mempertimbangkan kegunaan atau manfaatnya biasanya disebut Perilaku Konsumtif. Perilaku konsumtif pada penggemar Korean Wave itu membuat setiap orang menjadi orang yang konsumtif dan boros karena hanya membeli barang yang bahkan sebenarnya tidak dibutuhkan. Dengan melibatkan sebanyak 103 Mahasiswa penggemar Korean Hallyu dilibatkan dalam penelitian, untuk mengetahui tingkat Perilaku Konsumtif pada penggemar Korean Hallyu. Instrumen yang digunakan untuk mendapatkan data pada penelitian ini adalah Skala Perilaku Konsumtif. Data dalam penelitian ini menggunakan Data Analisis Deskriptif. Hasil analisa yang didapatkan dalam penelitian Perilaku Konsumtif berdasarkan Jenis Kelamin mendapatkan nilai p (Probability) mendapatkan nilai 0.288. Disimpulkan bahwa tidak terdapat perbedaan yang signifikan pada mahasiswsa berjenis kelamin Laki-laki dan Perempuan dalam Perilaku Konsumtif. Keterbatasan dalam penelitian ini hanya melakukan penelitian pada Mahasiswa, kedepannya melakukan penelitian ini kepada seluruh kalangan tidak hanya kepada Mahasiswa.}, language = {mul} } @article{Foretić, author = {Foretić, Višeslav}, title = {Ljubav - stav i umijeće [Love - attitude and skill]}, series = {Spectrum: ogledi i prinosi studenata teologije, Vol. 47, No. 3-4 1-2 (2014), pp. 74-97. [Online ISSN 1849-1065] [hrcak.srce.hr/en/file/192058]}, journal = {Spectrum: ogledi i prinosi studenata teologije, Vol. 47, No. 3-4 1-2 (2014), pp. 74-97. [Online ISSN 1849-1065] [hrcak.srce.hr/en/file/192058]}, abstract = {[Introduction] Riječ ljubav (engl. love) na Durex kutiji prezervativa i glava vraga s rogovima u obliku srca ispod te riječi ne mogu ni jednoga čovjeka - koji se barem jednom u životu pitao o smislu ljubavi - a osobito ne jednoga filozofa i teologa ostaviti ravnodušnim. Takav dizajn vidljiva je misao ili ideja nama nepoznate osobe koja je drugima indirektno ili direktno htjela nešto poručiti. Taj netko je ili ljubavlju nazvao kutiju prezervativa ili je htio poručiti kako su te >gumice< - koje služe kao sredstvo kontracepcije - ustvari sredstvo do ljubavi. Međutim, možda taj dizajn ne bi bio tako zanimljiv i smiješno kontradiktoran kada ispod te riječi ne bismo ugledali lik vraga ili za dizajnera vjerojatno bajkovito malo crveno biće s rogovima koje se igra vatricom. Većina ljudi zna da se vrag u kršćanstvu naziva Sotonom, Đavlom ili palim anđelom. On za kršćane nije izmišljeno biće i nema nikakve veze s ljubavlju. Za njega kršćani često koriste kao sinonim pojam zlo. Zlo pak nema nikakve veze s dobrotom, a ljubav je intuitivno, barem kod većine ljudi, nešto dobro. Kako povezati lik vraga, Sotone ili lik zla u obliku crvena srca - koje često predstavlja ljubav ili najpoznatiji izraz ljubavi >volim te< - i riječ ljubav koja u nama budi prekrasne osjećaje i koja predstavlja nešto dobro, istinito i lijepo? >Dizajner< ih je pokušao povezati jednim pogledom! Zanimljivo je da su oči spomenutoga lika usmjerene prema toj riječi. Iz toga ćemo pokušati izvesti smisleni zaključak. Pretpostavimo da je poruka toga dizajna - riječ >love< u središtu!}, language = {mul} } @article{Eroes, author = {Er{\"o}s, Ferenc}, title = {Identit{\´a}s {\´e}s asszimil{\´a}ci{\´o}. Erich Fromm, Bruno Bettelheim {\´e}s Erik H. Erikson amerikai p{\´a}ly{\´a}ja [Identity and assimilation. Fromm's, Bettelheim's and Erikson's carriers in America]}, series = {Socio.hu (Hungary), Vol. 6, No. 2 (2016), pp. 2-13. [Online ISSN 2063-0468] [doi.org/10.18030/socio.hu.2016.2.2]}, journal = {Socio.hu (Hungary), Vol. 6, No. 2 (2016), pp. 2-13. [Online ISSN 2063-0468] [doi.org/10.18030/socio.hu.2016.2.2]}, abstract = {A tanulm{\´a}nyban h{\´a}rom neves pszichoanalitikus, Erich Fromm, Bruno Bettelheim {\´e}s Erik H. Erikson p{\´a}lyafut{\´a}s{\´a}t hasonl{\´i}tom {\"o}ssze, tudom{\´a}nyt{\"o}rt{\´e}neti {\´e}s tud{\´a}sszociol{\´o}giai szempontb{\´o}l. Mindh{\´a}rman K{\"o}z{\´e}p-Eur{\´o}p{\´a}b{\´o}l sz{\´a}rmaztak, zsid{\´o} csal{\´a}dokb{\´o}l, {\´e}s a harmincas {\´e}vekben emigr{\´a}ltak Amerik{\´a}ba. {\´E}letműv{\"u}k Amerik{\´a}ban bontakozott ki, de meghat{\´a}roz{\´o}ak voltak eur{\´o}pai tapasztalataik {\´e}s k{\´e}rd{\´e}seik: a szabads{\´a}g {\´e}rtelme, a t{\´u}l{\´e}l{\´e}s dilemm{\´a}ja {\´e}s az indentit{\´a}s mibenl{\´e}te. Az {\"o}tvenes {\´e}s hatvanas {\´e}vekben nemcsak pszichoanalitikusk{\´e}nt {\´e}s t{\´a}rsadalomtudom{\´a}nyi gondolkod{\´o}k{\´e}nt, hanem k{\"o}z{\´e}rtelmis{\´e}gik{\´e}nt is ismertek {\´e}s n{\´e}pszerűek voltak. M{\´a}ra azonban >elfelejtett {\´e}rtelmis{\´e}giekk{\´e}< v{\´a}ltak: a cikk bemutatja, milyen t{\´a}rsadalmi, tudom{\´a}nyos, politikai {\´e}s szem{\´e}lyes t{\´e}nyezők j{\´a}tszottak k{\"o}zre h{\´i}rnev{\"u}k hanyatl{\´a}s{\´a}ban.}, language = {mul} } @article{EspinosaRugarcia, author = {Espinosa_Rugarcia, Amparo}, title = {Delinquent violence, criminal justice in Mexico, and Erich Fromm in real time}, series = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 119-126.}, journal = {International Forum of Psychoanalysis, Vol. 33 (No. 3, 2024), pp. 119-126.}, abstract = {The efforts of the Mexican authorities to defeat insecurity, violence, and crime have not been successful. It seems that the prison system plays a major role in this. Delinquent violence forces us to look for different options and conditions. Proposals that emanated from the humanist psychoanalysis promoted by Erich Fromm, who lived in Mexico for over 20 years from the late 1950s to the mid 1970s, are therapeutic resources and paths of analysis. These allow us to identify both the productive and the creative aspects of the individual personality propelling the person to their social integration. The aim is to guide individuals toward a biophilic character and to the construction of a fair society provided with hope and liberty. The mission of the Instituto Mexicano de Psicoan{\´a}lisis (IMPAC; Mexican Institute of Psychoanalysis), founded in Mexico City in 1963 by Erich Fromm, is to: spread Fromm's intellectual legacy through psychoanalytic training; pay specialized attention to persons in need of psychotherapies and analytic psychotherapies; disseminate Fromm's thoughts by publishing them; undertake professional research; plus, recently, collaborate with federal agencies for justice procurement and human rights defense. This has made it possible to convince us of the appropriateness, validity, and efficacy of humanist psychoanalysis to approach and become involved in benefiting Mexican society.}, language = {en} } @article{Braun, author = {Braun, Cedric}, title = {Communicative Power(lessness). Democratic Ethics and the Role of Social Psychoanalysis for Melioristic Social Science}, series = {European Journal of Pragmatism and American Philosophy [Online],Vol. XV, No. 2, 2023.}, journal = {European Journal of Pragmatism and American Philosophy [Online],Vol. XV, No. 2, 2023.}, abstract = {This article aims to combine the strengths of Erich Fromm's and John Dewey's social philosophies. I argue that the merits of this comparison become particularly clear when the theories are outlined and compared in the following three steps. First, a social theoretical common ground of Dewey and Fromm will be illustrated. Their >World War genealogies< share the same defense mechanism as the major explanation of the Germans' tendency to voluntary submission, which involves a strong feeling of powerlessness. Against this background, the next step elaborates the ethical side of their argument. Already the World War genealogies are written with melioristic intent, and especially later works (in case of both authors) elaborate the respective ethical theory as well as the ideas concerning melioristic social science and social psychology. These ethics aim at good communication (in a broad sense), while the melioristic social research focuses on the concrete manifestations of social character, allowing to empirically identify hindering and facilitating factors of social amelioration. Both can be linked using the concept of communicative power(lessness). By way of outlook, I will finally consider the combination of a democratic, communication-oriented ethics with qualitative sociopsychoanalytic research in Fromm's sense as a straightforward and promising approach for an interdisciplinary social philosophy.}, language = {en} } @article{Braune, author = {Braune, Joan}, title = {The psychological is crucial: why Erich Fromm's understanding of human needs contributes to defeating fascism}, series = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. xx; DOI: 10.1332/14786737Y2024D000000036}, journal = {Journal of Psychosocial Studies, Vol. 17, No. 3, pp. xx; DOI: 10.1332/14786737Y2024D000000036}, abstract = {This article uses Erich Fromm's list of five fundamental human needs discussed in >The Sane Society< (1955) to critically explore the role of psychological needs and desires in the concerning resurgence of fascist and far-right movements globally and especially in the United States. First, the article addresses the hesitancy expressed by some activists and theorists about engaging psychology in relation to fascism. I critique the view that such psychological inquiry undermines structural critique of society. I demonstrate that unproductive and harmful attempts to meet human needs outlined by Fromm are contributing to fascist resurgence and also to the rise of the 'fascistic' mass shooter, who must be understood as both influenced by structural/political dynamics and by the personal attempt to resolve the 'existential' problems of human life described by Fromm.}, language = {en} }