@article{Zhang, author = {Zhang, Heping}, title = {A Brief Discussion of Fromm's >Historical Materialism< [弗洛姆的>历史唯物主义<略探]}, series = {Journal of Qinghai Normal University (Philosophy and Social Sciences Edition) [青海师范大学学报(哲学社会科学版)], No. 1 (2001), pp. 34-38.}, journal = {Journal of Qinghai Normal University (Philosophy and Social Sciences Edition) [青海师范大学学报(哲学社会科学版)], No. 1 (2001), pp. 34-38.}, abstract = {In Fromm's opinion, true >historical materialism< is a theory on liberating mankind which starts from and ends in human beings, and which is the unity of humanism and >naturalism<. This set view has yet to be determined on the basis of a serious scientific discussion as to its correctness, but its advocating the character of subject, giving an adequat emphasis on conscious activity and its theoretic orientation of stressing social practice may be reguarded as positive. Fromm is an pioneer who has investigated and studied true Marxism, and the rational portion of his theory we should carry on.}, language = {zh} } @article{Zhang, author = {Zhang, Heping}, title = {A Brief Discussion of Fromm's >Disobedience< Theory [弗洛姆的>不从<说略探]}, series = {Journal of Jiaying University [嘉应学院学报], No. 4 (2002), pp. 17-20.}, journal = {Journal of Jiaying University [嘉应学院学报], No. 4 (2002), pp. 17-20.}, abstract = {在弗洛姆看来,>不从<是人类社会进步的基础和条件。不从是指对一切阻碍社会历史进步的事物的反抗。而要做到不从则需要拥有理性和自由,拥有高尚的人格结构。不难看出,弗洛姆的>不从<说有抽象、思辨和直观的局限,但其中蕴含的合理内核却具有超越时代、不断进步的价值成分。我们应批判其局限成分,吸取其精华成分,为中国的两个文明建设服务。}, language = {zh} } @article{Zhang, author = {Zhang, Heping}, title = {A Brief Discussion of Erich Fromm's View of >The Nature of Human< [弗洛姆的>人的本性<说略探]}, series = {Journal of Qinghai Normal University (Philosophy and Social Sciences Edition) [青海师范大学学报(哲学社会科学版)], No. 5 (2003), pp. 49-53.}, journal = {Journal of Qinghai Normal University (Philosophy and Social Sciences Edition) [青海师范大学学报(哲学社会科学版)], No. 5 (2003), pp. 49-53.}, abstract = {As like else colleagues of Frankford School, Erich Fromm regards Marx's >Economic Philosophical Manuscripts of 1844< as a magnum opus and genuine bookmaking of Marx. Hence, Fromm's view of >the nature of human< that is a answer to this book. There has a early and immature on Marx's bookmaking that cause to an characteristic of humanitarianism of dissimilation of abstract and intuitionistic on Fromm's view of >the nature of human<. However, his essential elements of theory is ought to affirmation with be practical and realistic.}, language = {zh} } @article{Zhang, author = {Zhang, Heping}, title = {Comment on Fromm's Alienation [略论弗洛姆的异化观]}, series = {Journal of Henan Normal University (Philosophy and Social Sciences Edition) [河南师范大学学报(哲学社会科学版)], No. 3 (2003), pp. 1-6.}, journal = {Journal of Henan Normal University (Philosophy and Social Sciences Edition) [河南师范大学学报(哲学社会科学版)], No. 3 (2003), pp. 1-6.}, abstract = {Fromm's theory of alienation has the essential characters of abstraction, thinking and authentication, object. Therefore, he sees the history of human society as that of alienation. He thinks that the concept of alienation is the central one of Marx, and the real Marxism is the humanitarianism of alienation. Just because of those ideas, he thinks that Economy philosophy Manuscript in 1844 and >On Capital< have the concept of alienation as their central concepts. But his theory is inaccurate. Meanwhile, there are some reasonable elements in his theory.}, language = {zh} } @article{Zhang, author = {Zhang, Heping}, title = {An Analysis of the Concept >Alienation< by Marcuse and Fromm [>异化<不是马克思哲学的中心概念──试析马尔库塞、弗洛姆的>异化<观]}, series = {Journal of Northwest Normal University (Social Sciences) [ 西北师大学报(社会科学版)], No. 1 (2004), pp. 50-55.}, journal = {Journal of Northwest Normal University (Social Sciences) [ 西北师大学报(社会科学版)], No. 1 (2004), pp. 50-55.}, abstract = {>Alienation< is the main concept of Marxism philosophy, and the idea that Karl Marx is a humanitarian is very popular in western countries. Marcuse and Fromm, very famous representatives of Marxism, also support this idea. Their idea influences many scholars both in western world and in our country. But, in fact, this is the wrong idea because humanitarian of >alienation< shows the feature of Marxism philosophy in 1844, which cannot represents the mature Marxism philosophy. Through the textual research of its development, we can draw this conclusion.}, language = {zh} } @article{Zhang, author = {Zhang, Heping}, title = {An Analysis of Erich Fromm's >Escape from Freedom< [ 试论弗洛姆的>逃避自由<说]}, series = {Journal of Northwest Normal University (Social Siences) [西北师大学报(社会科学版)], No. 2 (2005), pp. 105-110.}, journal = {Journal of Northwest Normal University (Social Siences) [西北师大学报(社会科学版)], No. 2 (2005), pp. 105-110.}, abstract = {Fromm's theory, >escape freedom<, regards gaining freedom and losing freedom as the two extremes of the intergrowth, which means the more freedom human beings have, the more freedom they lose. It is the freedom that human beings get, which leads to the fascism. This consequence is due to the mental mechanism of human beings. The implications of this theory are: that freedom and democracy should be combined with the social system; the innovation of political system should be implemented practically and the innovation of political system should be implemented practically and concretely.}, language = {zh} } @article{Zhang, author = {Zhang, Heping}, title = {A Brief Discussion on Fromm's Humanistic Ethics [略析弗洛姆的人本主义伦理学]}, series = {Journal of Southwest Normal University (Social Sciences Edition) [西南师范大学学报(人文社会科学版)], No. 2 (2005), pp. 10-16.}, journal = {Journal of Southwest Normal University (Social Sciences Edition) [西南师范大学学报(人文社会科学版)], No. 2 (2005), pp. 10-16.}, abstract = {Fromm founded his ethics on the basis of noumenon of people. He engaged in an original study on the humanity, on the people's character structure and on the ethical standard. That study supplied our country's ethical construction with worthly enlightenment and deserved to be study conscientiously. There is no denying that the study also have many problem to be eliminated, such as the abstract, ponder and perceive, which had been criticized by Marx.}, language = {zh} } @article{Zhang, author = {Zhang, Heping}, title = {On Erich Fromm's >Productive Love<[弗洛姆>创发性的爱<新论]}, series = {Journal of Northwest Normal University (Social Siences) [西北师大学报(社会科学版)], No. 1 (2006), pp. 13-18.}, journal = {Journal of Northwest Normal University (Social Siences) [西北师大学报(社会科学版)], No. 1 (2006), pp. 13-18.}, abstract = {In order to solve the serious problem of personal relationship in western society, Erich Fromm put forward his theory >productive love<. This theory has its rationality, some implications for the establishment of harmony and love among people, and significance for the establishment of good personal relationship and harmonious society. However, this theory has some limits of abstract, analysis, and direct perception, which were criticized by Karl Marx in his book on L. Feuerbach.}, language = {zh} }