@article{Yan, author = {Yan, Yan}, title = {An Interpretation of Marx's Concept of Humanism in Eastern European New Marxism - Heller's Criticism of Fromm's Humanistic Theory of Marx 东欧新马克思主义对马克思人的概念的解读—从赫勒对弗洛姆人学理论的批判谈起}, series = {Journal of Soochow University (Philosophy \& Social Science Edition) 苏州大学学报(哲学社会科学版), No. 6 (2016), pp. 15-21.}, journal = {Journal of Soochow University (Philosophy \& Social Science Edition) 苏州大学学报(哲学社会科学版), No. 6 (2016), pp. 15-21.}, abstract = {东欧新马克思主义与西方马克思主义的人本主义流派均属于人道主义的马克思主义传统,但二者却存在根本性的差异。赫勒批判了弗洛姆对马克思人的概念的抽象理解,提出第二天性>内部筑入说<,区分了人的本质与人的本性。马尔库什分析了人的本质的三个要素:劳动、社会性、意识,强调人的本质概念必须内含批判的维度并指向>应该<,主张把人的本质概念与马克思的历史概念结合在一起。马尔科维奇区分了规范的人的本质概念和描述的人的本质概念,强调二者是不可分离的。沙夫认为社会主义的人道主义是具体的、历史的,应以历史唯物主义为基础,并且是一种战斗的人道主义。东欧新马克思主义的人道主义理论及其对马克思人的概念的解读至今仍具有重要的启示意义。}, language = {zh} } @article{Yan, author = {Yan, Yan}, title = {The Concept of >Human Nature< in the Eastern European Neo-Marxist Perspective - A Review of Marcuse's Interpretation of Marx's Concept of >Human Nature< [东欧新马克思主义视域中的>人的本质<概念——评马尔库什对马克思>人的本质<概念的解读]}, series = {Social Sciences Abroad [国外社会科学], No. 1 (2013), pp. 27-35.}, journal = {Social Sciences Abroad [国外社会科学], No. 1 (2013), pp. 27-35.}, abstract = {本文聚焦于东欧新马克思主义理论家马尔库什对马克思>人的本质<概念的解读。在《马克思主义与人类学》中,马尔库什试图将马克思的>人的本质<概念与历史概念缝合在一起,进而阐明马克思的唯物史观。在有效区分>人的本性>和>人的本质<的基础上,他剖析了>人的本质<概念的三个要素:劳动、社会性和意识,并揭示出人的本质不是一切时代每个人类个体所必然具备的特性的总和,而是人类的真实的历史存在的那些特性,即自由、普遍性和主体性的实现。马尔库什对马克思>人的本质<概念的解读,秉承了卢卡奇人道主义马克思主义的基本思路,同时又有效避免了弗洛姆和阿尔都塞的理论缺陷,在一定程度上超越了西方马克思主义理论家的基本理路,对我们深入理解马克思思想具有重要的参考价值。}, language = {zh} } @misc{Quan, author = {Quan, Yan}, title = {Human Alienation and Its Way Out [人的异化及其出路], Master thesis, Marxist Philosophy, CPC Zhejiang Provincial Party School, China 2014.}, abstract = {当今时代科学技术迅猛发展,人类在自身的发展过程中取得了巨大的物质财富,同时也在某种程度上陷入了生存的困境,面临着异化的危机。马克思早在一百多年前就提出了异化概念,至今异化问题仍然是学术研究的一个热门领域。很多学者,特别是西方马克思主义对当今的社会特别是发达的资本主义社会当中存在的异化现象进行了比较深入和系统的研究。他们从各个领域分别对异化的具体表现进行了细致入微的分析,将异化给人类带来的负面影响刻画得入木三分。同时,包括马克思及其他学者在内,他们也尝试着提出了自己对于解决异化问题的思路。比如卢卡奇、列斐伏尔提出来以总体性来消除异化的观点,他们认为要扬弃异化首先必须从哲学上恢复对总体性的认识,只有揭示物化意识并且培养起无产阶级的阶级意识,才能使无产者成为社会现实的改造者。马尔库塞以及生态学马克思主义者从技术的角度探讨了消除异化的可能,他们主张发展能将科技与艺术结合起来的新技术以及发展小规模的技术,以此来试图逃避异化的命运。弗洛姆等人则探讨了通过革命来消除异化的可能。国内的学者受西方学者的影响较大,他们也提出了自己关于异化出路的一些思考。作者通过自己的阅读与思考,尝试从文化的层面来探讨异化的出路问题。文章共分为四个部分。第一章是导论部分,主要说明了文章的选题意义以及国内外对该问题的研究现状。第二章重点阐释了异化概念的内涵及异化的具体表现,主要是从资本、交往、劳动、文化以及消费等几个领域来分析其具体表现的。第三章分析了异化产生的根源,先通过分析将几种异化类型归结为资本异化和技术异化两种,紧接着从精神层面分析指出人们的贪念与好逸恶劳、投机取巧是这两种异化产生的心理基础,这可以从文化层面入手为减少异化做出努力。第四章接着前一章进一步分析了异化的出路。这一部分首先给出了前人的研究成果,然后通过分析给出了自己的答案,主张通过复兴中国传统文化中的优秀成分为人类有效地避免异化提供精神上的帮助。}, language = {zh} } @misc{Li, author = {Li, Yan}, title = {On Fromm's Modern Comment on the Dilemma of Human Existence [论弗洛姆对人生存困境的现代性批判], Master thesis, Marxist Philosophy, Northeast Normal University, Changshun, Jilin, China 2007.}, abstract = {Erich Fromm was a renowned psychologist, sociologist and philosopher of the 20th century and the founder of humanistic psychoanalysis. In the field of psychology, he is a representative of the cultural school of psychoanalysis, and in the field of philosophy, he is one of the representatives of the Frankfurt School and of >Western Marxism<. He has written extensively and his scholarly activity covers the fields of philosophy, ethics, psychology, sociology and religious studies. The question of human existence runs through his thought. At the heart of Erich Fromm's teachings are the dilemmas of modern human existence and the way out. He was not concerned with a few mentally ill people or self-actualized people, but with the dilemmas of survival and the answers to the questions of the majority of people. The main body of the paper is divided into three parts: the first part is devoted to presenting Fromm's modern understanding of the human dilemma. Through >Escape from Freedom<, >Man for Himself< and >The Sane Society<, Fromm has made a comprehensive analysis of the survival situation of modern man and concluded that >escape from freedom and alienation< are the unique dilemmas of modern man's life. According to Fromm, the common human existence has given rise to three kinds of contradictions, namely, the contradiction between life and death, the contradiction between the transience of life and the infinity of potential, and the contradiction between individuation and loneliness. In order to resolve these existential contradictions, people develop various spiritual needs. The social personality and the social unconscious are the ways in which people meet these needs in certain situations. >The existential contradictions of >individualization and loneliness< dictate that people both relentlessly pursue freedom and, at the same time, escape in various ways from the >negative freedom< that is so prevalent in today's society. Man's alienation as manifested in Western society.- The second part aims to provide a comprehensive overview and exploration of Fromm's modern critical thinking on the dilemma of human existence. Fromm proposes two solutions to the dilemma of human existence. In order to eliminate the alienation of human nature and achieve a >sound society<, Fromm argues that one is to develop the capacity for reason and love, and the other is to carry out a comprehensive >social reform< of the politics, economy and culture of capitalist society.- The third part is an evaluation of Fromm's anthropological thought on the basis of the Marxist anthropological point of view, based on the preceding comprehensive and systematic introduction of Fromm's anthropological thought. Fromm's thought on human nature is not only of great theoretical significance, but also has important reference significance for the soundness and development of human nature in the construction of China's socialist modernization. [Automatic translation]}, language = {zh} } @article{Li, author = {Li, Yan}, title = {On the Dual Connotations of Zhuangzi's Ideas about Freedom [论庄子自由思想的双重内涵]}, series = {Journal of Puyang Vocational and Technical College [濮阳职业技术学院学报], No. 2 ( 2016), pp. 35-36, 91.}, journal = {Journal of Puyang Vocational and Technical College [濮阳职业技术学院学报], No. 2 ( 2016), pp. 35-36, 91.}, abstract = {弗洛姆在《逃避自由》中提出了著名的自由理论,他认为自由具有两种含义,即积极的自由和消极的自由。在庄子的思想中同样具有这两种不同的自由。从社会现实层面上看,庄子将>人间世<视为一个充满了苦痛和无奈的地方,所以他只好逃离现实,把期望寄托于理想之中,幻化出一个自由的理想世界,追求一种没有世俗羁绊和利害关系的自由的人生。这是一种纯粹的形而上的自由理念,完全脱离现实,在某种程度上是一种消极避世的自由观;但是从人与宇宙自然的关系层面上看,他把精神自由转换为一种审美自由,又具有一定的积极意义。}, language = {zh} } @misc{Su, author = {Su, Yan}, title = {[Looking Back on the Lost Spiritual Homeland: Myth - A Study of Literary Translation [回望失落的精神家园:神话—原型视阈中的文学翻译研究], Doctoral dissertation, English Language and Literature, Nankai University, Tianjin, China 2009 [application of Fromm's theories to art].}, series = {This study is on an interdisciplinary theoretical construction with specific application to translations of the metaphorical literary works modeled on the mythical archetypes It is also a response to some translation theorists' call for a return to transl}, journal = {This study is on an interdisciplinary theoretical construction with specific application to translations of the metaphorical literary works modeled on the mythical archetypes It is also a response to some translation theorists' call for a return to transl}, abstract = {This study is on an interdisciplinary theoretical construction with specific application to translations of the metaphorical literary works modeled on the mythical archetypes It is also a response to some translation theorists' call for a return to translation studies proper, which reflects their increasing worries about the skepticism resulting from the >deconstructive paradigm< and about the tendency to replace translation studies with political concerns in the >cultural turn<. It contends that there should be a return to both literariness as well as language in literary translation. Since anything in existence often exhibits its nature in its origin, such a return entails going all the way back to the ultimate origin of language and literature-myth. By introducing myth-archetype theory into literary translation studies, the author attempts to find a way out of the impasse of deconstructive paradigm by returning to the origin, universality and wholeness of literature. The dissertation stresses universality behind differences and order behind fragmentation, hoping to help translators and translation researchers restore their holy worship for the origination of both language and literature. Quite different from traditional translation studies which overstress rationality, it highlights the unconscious elements involved in literary translation by attending to the poetic effects of translations and the translators' somatic experience. It is especially applicable to translation criticism of metaphorical literary works modeled on mythical archetypes. The whole dissertation consists of five parts. The first part makes a brief review of relevant studies on myths and archetypes. The second part provides justifications for the introduction of myth-archetype theory into literary translation studies. The third part includes three chapters altogether and conducts a tentative investigation into three basic theoretical problems of literary translation studies in the perspective myth-archetype theory. The fourth part intends to construct a translation criticism method on the basis of Northrop Frye's >stand-back< method of myth-archetype criticism. The fifth part applies this method in translation criticism practice. The first chapter makes a brief review of relevant studies on myths and archetypes in different ages and disciplines to clear the ground for subsequent theoretical construction. It shows that >myth< and cultural turn< in translation studies. On the whole, this chapter borrows a lot from Northrop Frye's ideas. From Chapter Three to Chapter Five, in the perspective of myth-archetype theory, the author re-examines three basic theoretical issues of literary translation, namely, the translatability of literary works, the nature of literary translation and the translator's psychic structure. Translatability accounts for how literary translation comes into existence, the nature of literary translation defines the way how literary translation exists in one sense, and the translator's psychic structure explains why literary translation exists. On the basis of the stability of archetypes and Frye's descriptions of their various forms, this dissertation studies translatability of literary works by dividing the abstract archetype into four concrete literary elements, i.e. the theme, narrative structure, image and language of literary works. It maintains that primary concern myths explain the commensurability of themes in literature, and the structuralistic studies on the morphology of folk tales and narrative grammar provide evidence for the translatability of deep narrative structure of literary works. In addition, the archetypal image system underlying the metaphorical literary works enables literary works from different cultures to return to the same origin and those within the same cultural system but in different ages to be organized into a unity with its own specific tradition.- Since translating involves first of all linguistic transference, Chapter Three highlights linguistic translatability and proposes three types of linguistic archetypes, namely, Walter Benjamin's >pure language<, Erich Fromm's >symbolic language< and David Leaning's >mythical language<. They demonstrate linguistic translatability from fields of religion, psychology and anthropology respectively.- Incorporating the general nature of translating as linguistic transference and the nature of literature as poetic metaphor, Chapter Four tentatively defines literary translation as an art of creating poetic metaphors, i.e. a metaphor-understanding and metaphor-making activity. Chapter Five makes a comparison between literary translation and poetic metaphor from six aspects: etymological studies, innovative creation, co-existence of similarities and differences, partial transference, somatic presence and existential experience. This comparison exhibits the creative, polysemous, experiential and existential nature of literary translation, which is of metaphorical nature and keeps traces of primitive mythical thinking. The irrational elements in myths always give expression to mankind's unconscious emotions and desires, and archetypes represent collective unconsciousness in human mind. Therefore, the introduction of myth-archetype theory requires an inevitable concern on the subjects' unconsciousness involved in literary translation. The dissertation analyzes the translator's psychic structure from three aspects, i.e. collective unconsciousness, social unconsciousness and individual unconsciousness. It holds that as literary works modeled on myth-archetypes reveal mankind's collective unconsciousness, their translations may function as a psychic therapy. Since myths have always been interwoven with cultural and political motivations, literary translation consequently turns out to be a kind of symbolic activity to repress the nation's ideology, determine their social memory and invent a myth of the state. On the basis of Erich Fromm's ideas on social unconsciousness and the theory of identification in psychology, this dissertation re-explains the translation strategies of domestication and foreignization. It argues that domestication results from a nation's collective narcissism and false identification after its escape from freedom, while foreignization releases the repressed unconscious elements in the receiving culture. To be more specific, foreignization heals the metamorphasized language with the foreignized one. It also indicates the translator's metaphorical state of experience with his total empathy for the source text and the author. In the light of the theory of individual unconsciousness, this dissertation extends the meaning of translation and identifies the similarities between literary translation and psychotherapy. In other words, a translator of literary works is both an analyst and an analysand. Translation criticism, in one sense, is a mediator between translation theory and practice; therefore, after theoretical exploration, Chapter Six establishes a translation criticism method according to Frye's >stand-back< method in literary criticism with stresses on the awareness of levels, genres and intertextuality. Level-awareness means criticism upon a translation on four different levels, that is, linguistic signs, multi-level meanings, text structure and archetypal models. Genre-awareness plays a fundamental role in literary translation studies. It provides translators with writing norms and offers translation critics >horizon of expectation<, thus becoming the starting point of translation reception and criticism. Furthermore, the differences, hybridization and defining elements of genres make a considerable difference to translation criticism. The existent translation criticism generally focuses on comparison and contrast between a source text and its translations. With the entrance of archetypes, however, an intertextual perspective is added. Translation chains, literary traditions and cultural context function as leading intertextual elements in translation criticism. To prove the feasibility of the >stand-back< method of translation criticism stated in Chapter Six, Chapter Seven evaluates translations of two literary works, one is TS Eliot's poem The Wasteland and the other is a classical Chinese novel Journey to the West. These translations are criticized with awareness of levels, genres and intertextuality. As a tentative exploration into literary translation studies in the perspective of myth-archetype theory, this dissertation, in its statement and argumentation, preserves both the structuralists 'stress on universality and the deconstructivists' critical and intertextual awareness while avoiding the weak points of their theories. Therefore, it can converge with the present trend of >cultural turn< in translation studies, and avoid the deviation from translation proper caused by the cultural paradigm. Meanwhile, it finds an approach to returning to literariness itself, discovers the unconscious mind hidden behind translating, highlights the level-awareness in literary translation criticism and shows the continuity of ancient traditions to their contemporary development. Hopefully, it will shed new light on the understanding of literary translation as a whole.}, language = {zh} } @misc{Yan, author = {Yan, Jiezhi}, title = {On Distorted Love: Psychoanalytical Interpretation of Toni Morrison's >Love< [论畸形的爱—托尼•莫里森《爱》的心理解读], Master thesis, English Language and Literature, Central South University, Changsha, Hunan, China 2010 [application of Fromm's theories to art].}, abstract = {美国黑人女作家托尼•莫里森一直以来都关怀、同情黑人妇女这一边缘群体,并关注黑人女性在充斥着父权制和种族歧视的社会中的命运。在其2003年发表的小说《爱》中,莫里森展示了历史、种族、性别等诸多因素作用下维系黑人民族的最基本的情感-爱,并以爱的扭曲与复原为主线探讨并指出:黑人家庭和社区中诸多矛盾的解决都需要爱的力量。本论文以心理学家弗洛姆和罗杰斯的理论为依据,探讨了畸形之爱产生的原因及解决的方法。首先,论文通过分析《爱》中畸形之爱的表现形式,如畸形的母女关系、黑人女性之间失败的友谊以及畸形的婚姻,展示了黑人女性的边缘化地位。在小说《爱》中,种族歧视和父权制使人与人的关系发生扭曲。爱的异化使深厚的母女感情和纯真的友谊演变为彼此间的敌对和仇恨,婚姻也在这种力量的催化下摇摇欲坠。其次,论文探讨《爱》中畸形之爱产生的原因。父母之爱缺失的转移、人性弱点的投射和父权种族主义的压抑共同产生作用,使原本美好的爱扭曲变形。最后,论文为黑人女性走出畸形之爱指明一条道路。罗杰斯认为人性本善,有自我实现的发展潜力;他创立的当事人中心疗法主张:要真心关怀当事人的感情,在真诚和谐的关系中启发当事人运用自我发展潜力促进自身的健康成长,增强自信心。而在小说《爱》中,黑人女性个体和社区充当的就是心理治疗师的角色。基于以上分析,论文认为:异化的爱虽具极强的摧毁力,但爱作为黑人民族凝聚力的象征,在黑人女性个体和黑人社区的共同努力下得以回归。}, language = {zh} } @misc{Yan, author = {Yan, Shijiao}, title = {Ben Agger's Theory of Consumption Alienation and Its Enlightenment [本•阿格尔异化消费理论及其启示], Master thesis, Philosophy, Xiangtan University, Xiangtan, Hunan, China 2018.}, abstract = {消费在人类的生活中扮演着十分重要的角色,消费把人与人、人与物密切地联系起来。在异化的消费中,消费成了目的自身,即人类为了消费而消费。本文以本•阿格尔的异化消费理论为研究对象,本•阿格尔是生态学马克思主义的主要代表人物,他在继承与发展威廉•莱易斯生态学马克思主义的基础上,逐步建立了自己的异化消费理论体系。本•阿格尔的异化消费理论,以马克思的异化劳动思想,马尔库塞的>虚假需求<理论,弗洛姆的异化思想以及莱易斯的生态危机思想为理论渊源。在他看来,异化消费是一种独特的消费现象,是工人为摆脱劳动中缺少自我表达之自由而进行的消费行为。与此同时,他认为马克思所言经济危机已经不符合对于资本主义社会危机的分析,因为资本主义社会并未出现马克思所说的社会革命,反而是消费领域出现的生态危机将代替经济危机成为新的社会危机。异化消费行为既有积极影响也有消极影响,最严重的消极影响莫过于异化消费造成了生态危机。为了克服异化消费、解决生态危机,阿格尔提出两个解决路径,一个是>期望破灭了的辩证法<,另一个是通过实行分散化和非官僚化来改造资本主义工业社会。这两个方法分别从个人以及工业生产的维度直接或间接地解决异化消费问题。本•阿格尔的异化消费理论虽然丰富和发展了生态学马克思主义,但同样存在理论上的不足,这一点需要辩证地看待。就其实践意义而言,它对>美丽中国<建设起到积极的指导作用。这一理论告诉我们,只有树立正确的消费理念、秉持健康的消费方式、形成积极的生态观念,才能实现人自身的和谐发展,以及经济与生态环境的全面协调可持续发展。}, language = {zh} } @article{Yan, author = {Yan, Biyou}, title = {Process Is More Important than Result [过程比结果更重要]}, series = {Chinese Times (Principal) [华人时刊(校长)], No. 2 (2021), p. 8.}, journal = {Chinese Times (Principal) [华人时刊(校长)], No. 2 (2021), p. 8.}, abstract = {美国犹太裔心理学家弗洛姆有一部名著《逃避自由》,大意是说,人们对自由的态度近似>叶公好龙<,说起来人人都向往自由,骨子里人们却逃避自由。因为自由意味着自我选择,而自我选择就得自我担当,要想享受自由的快乐,就得承担自由的责任。现在社会的功利心越来越重,人们只追求结果,至于过程则可以省略;人们都向往自由,却不愿承担过程的责任和艰辛。}, language = {zh} } @article{Yan, author = {Yan, Kuoming}, title = {An Inquiry into Fromm's Humanistic Ethics: Human Nature, Norms and Socialism [弗洛姆人道主义伦理学探究:人性、规范与社会主义]}, series = {Qilu Journal [齐鲁学刊], No. 2 (2021), pp. 73-81.}, journal = {Qilu Journal [齐鲁学刊], No. 2 (2021), pp. 73-81.}, abstract = {弗洛姆的人道主义伦理学是以人性为规范的道德理论。在弗洛伊德的精神分析学说和马克思社会批判理论的双重奠基之上,弗洛姆揭示了>社会内在伦理学<与>普遍的伦理学<之间的巨大差异,批判资本主义社会的异化现实,从而对人性的道德以及现实中人的自由境况做出了伦理剖析。一方面,弗洛姆把人性的道德寄托于精神健康的个人与健全的社会之间辩证的实践关系之中,认为人的性格与社会性格之间存在固有关联;另一方面,弗洛姆将爱的实践视为现实的道德实践,将人性的道德寄托于爱的艺术,从而以爱为出发点来辩证地探寻人道主义社会的可能性。弗洛姆最终将实现普遍的伦理学的希望寄托于社会主义,但是由于其道德理论在本质上坚持了一种抽象的人性论,因而难免蒙上一种形而上学的乌托邦色彩。}, language = {zh} } @misc{Yan, author = {Yan, Xiaoming}, title = {A Study on Alienation in >White Noise< by Don DeLillo [唐•德里罗《白噪音》中的异化研究], Master thesis, English Language and Literature, Liaoning Normal University, Dalian, Liaoning, China 2015 [application of Fromm's theories to art].}, abstract = {DeLillo)被认为是20世纪美国当代最杰出的小说家之一,总是被冠以>后现代派小说家<的头衔。自此书发表以来,虽然许多文学评论家都对这本书钟爱有加,但是从异化理论出发的研究为数不多。本文根据西方马克思异化理论以及当代马尔库塞和弗洛姆的异化理论,分别从消费,科技,环境,精神,家庭关系五个方面找出《白噪音》中的异化现象,分析由异化引发的后现代人们在日常生活,人类社会和自然环境中所面临的种种危机,并根据弗洛姆的理论提出了解决异化所带来问题的方案,即回归情感并树立理性的观念来消除异化,以期对当代个人、社会、自然的发展有借鉴意义。本文包括引言和结论共分六部分。第一章引言,分为三部分介绍,第一部分简要介绍了作家德里罗生平,主要作品及相关成就。第二部分为国内外对《白噪音》的相关论述研究及选作这篇论文的理论研究意义。第三部分为这篇论文的结构框架。第二章异化理论,共分为三部分,第一部分介绍异化,第二部分介绍了马克思异化理论的起源与发展,第三部分介绍继马克思之后当代异化理论的发展以及马尔库塞和弗洛姆的理论,从而为本论文的分析研究奠定了理论基础。第三章分别介绍了《白噪音》中几种不同的异化现象,分别是消费异化,科技异化,精神异化,关系异化,自然异化。第四章探讨了小说中异化所映出来的严重后果,主要分为对个人产生的危机,对社会和环境产生的危机两个大方面,具体体现在信任危机,身份危机,对死亡的恐惧,大众媒体的泛滥,环境的污染,表演性暴力,以及人们使用科技时的犹豫。第五章讨论如何走出异化的方案:第一,通过回归人心中的爱,去拯救个人,帮助个体摆脱个人危机;第二,通过建立正确的个人和社会价值导向,让人们有正确的观念特别是理性消费观,理性的环境观念,理性的生产观念,参与到全社会共同应对异化危机的活动中来。第六章结论总结本研究的主要观点。本文根据异化理论,让人们认识到异化现象的普遍存在和异化所带来的一切问题和危机,给出人们走出异化的方法和建议,促进人、社会、自然的可持续发展。}, language = {zh} } @misc{Xiang, author = {Xiang, Yan}, title = {A Study of Lily Bart's Alienation in >The House of Mirth< [《欢乐之家》中丽莉•巴特的异化研究], Master thesis, English Language and Literature, Zhengzhou University, Zhengzhou, Henan, China 2018 [application of Fromm's theories to art].}, abstract = {伊迪斯•华顿(1862-1937)是二十世纪美国文学史上重要的女作家,其多数作品主要关注十九世纪末二十世纪初上流社会背景下女性的内心挣扎与精神困境。她的首部成名作品《欢乐之家》围绕女主人公丽莉•巴特展开,讲述她欲入豪门未果,步步跌落至社会底层,最终不堪忍受精神折磨而自杀的故事。二十世纪西方著名理论家埃里希•弗洛姆在马克思的劳动异化理论基础之上,结合弗洛伊德精神分析学,将异化概念引入到了心理学领域。他分析了资本主义社会各个方面的异化,重点阐释了人与自我的异化关系。弗洛姆认为异化无处不在,且人的内心随之出现严重的无力感和疏离感,进而可能导致人的精神危机。弗洛姆指出,人们可通过改良社会和培养爱的能力来消除异化。本论文以埃里希•弗洛姆的异化理论为基石,分析《欢乐之家》中女主人公丽莉的异化境遇,旨在从异化角度探索丽莉的悲剧成因,进而体悟作者在作品中体现的人文关怀。除引言和结论外,本论文共有三章。引言部分概述伊迪斯•华顿和她的小说《欢乐之家》,综述《欢乐之家》的相关研究文献并介绍埃里希•弗洛姆的异化理论。第一章从三个方面分析丽莉的异化表征:她在浮华都市生活中的异化感,她与其他人的异化关系以及她与自我的异化关系,展现了丽莉在都市生活、社会交往以及个人内心三方面所经历的无力感、孤独感和疏离感。第二章从社会、家庭和个人三个方面分析导致丽莉异化的原因。认为导致主人公异化的社会原因在于当时男权社会对女性的客体化,消费社会对人的抽象化和社会交往中隐形经济规律对人的操控;家庭原因在于主人公父爱的缺失、母亲的控制以及亲人的冷漠;个人原因在于主人公的市场取向性格与缺乏爱的能力。第三章从两个方面探析丽莉为消除异化所做的努力。丽莉感受到了异化带来的心里痛苦与精神折磨,希望通过积极培养爱的能力和努力建构自我身份来消除异化感,但却没能成功消除异化。结论部分指出:通过分析《欢乐之家》中丽莉的异化表现及原因,可以看出,丽莉感受到了异化带来的心里痛苦与精神折磨,希望通过培养爱的能力和建构自我身份来消除异化感。虽然丽莉最终精神彻底崩溃选择了自杀,未能走出异化的泥沼,但主人公为消除异化做出了巨大的挣扎与努力。它警醒人们异化给人带来的无力感、孤独感和疏离感,启示人们可通过培养爱自己和爱他人的能力来克服异化,实现人的完整性.}, language = {zh} } @misc{Yan, author = {Yan, Rui}, title = {An Analysis of the Tragedy in >Everything I Never Told You< from the Perspective of Fromm's Theory of Love [弗洛姆爱的理论视角下的《无声告白》悲剧分析], Master thesis, English Language and Literature, Nanchang University, Nanchang, Jiangxi, China 2018 [application of Fromm's theories to art].}, abstract = {《无声告白》是80后美籍华裔女作家伍绮诗的小说处女作,2014年6月26日由企鹅出版社出版。该作问世后好评如潮,不仅跃升为《纽约时报》畅销书,还于同年荣登美国亚马逊年度最佳图书榜首。这部小说以第三人称全知视角讲述了一个跨种族婚姻家庭成员间所经历的情感危机以及由此造成的悲剧。目前国内外学术界关于《无声告白》的研究视角多集中在族裔理论、女性主义、身份理论、家庭教育上,还未有系统阐述隐藏在这些题材之后的>爱的问题<。本文以埃瑞克•弗洛姆主要在其《爱的艺术》一书中提出的爱的理论为指导,通过对《无声告白》中莉迪亚死因的分析,启发人们如何去爱自己以及身边的人。全文共分为六个章节:第一章简要介绍了伍绮诗本人的生活经历及其小说《无声告白》的创作背景和媒体评价,总结了至目前为止国内外对《无声告白》的相关研究成果,并阐述了本文的选题依据和研究意义。第二章是本文的理论部分,介绍了埃瑞克•弗洛姆爱的理论的提出背景,阐述了爱的理论的核心内容——>爱是对人类生存问题的回答<、>病态的爱<、>爱的实践<,最后简要概述了《无声告白》与弗洛姆爱的理论之间的联系。第三章主要探讨了《无声告白》中悲剧的>序幕<——由于>与众不同<的外貌从小备受歧视的詹姆斯,在一次次融入美国社会的绝望挣扎中愈发自卑敏感,通过对这一性格缺陷的剖析,呼吁人们客观看待人与人之间的关系,以博爱凝聚团结。第四章主要阐释了《无声告白》中悲剧的>高潮<——詹姆斯和他的妻子玛丽琳由于沟通缺失导致的婚姻危机,探讨了维持夫妻关系和睦的>爱的要素<,即彼此之间坦诚的沟通和交流。第五章主要分析了《无声告白》中悲剧的>结尾<——莉迪亚以放弃自我为代价来满足父母过高的期望,通过对莉迪亚父母>施虐倾向<和莉迪亚>受虐倾向<的批判,指出父母不要过多干预孩子的成长,要给孩子自由发展的空间。第六章是本文的结论部分,总结了《无声告白》的悲剧成因:父亲詹姆斯自卑敏感的性格缺陷引发婚姻危机,夫妻之间的不坦诚导致家庭关系濒临破碎,生活在这种氛围下的莉迪亚,默默承受着父母令人窒息的>爱<,最终迷失自我,选择自杀。为了避免类似家庭悲剧的发生,文章最后呼吁人们学会客观、理智、真诚地对待自己以及身边的人。}, language = {zh} } @misc{Yan, author = {Yan, Xinling}, title = {Liberty and Faith - A Comparison of the Spiritual Cores of Dostoevsky's >Crime and Punishment< and Nabokov's >Despair< [自由与信仰—陀思妥耶夫斯基《罪与罚》与纳博科夫《绝望》精神内核之比较], Master thesis, Comparative Literature and World Literature, Xi'an International Studies University, Xi'an, Shaanxi, China 2018 [application of Fromm's theories to art].}, abstract = {>自由与信仰<一直是人类精神维度的重要主题,也为陀思妥耶夫斯基与纳博科夫所共同关注。作家表现出的>自由与信仰<并非是简单意义上的浅尝辄止或和睦共存,而是通过对双重人格在人性深处的投射,不仅揭示出>自由与信仰<时刻处于对峙状态,充满冲突与纠葛的紧张关系,而且将>自由与信仰<所引发的对个体存在意义方面的形而上的思考以及现代性精神危机的可怕后果一同显露出来。本论文运用新批评法、比较文学平行研究法,以尼采、叔本华、萨特、弗洛姆、阿德勒等现代西方哲学家、心理学家的相关思想理论为依据,以陀思妥耶夫斯基的《罪与罚》和纳博科夫的《绝望》为研究对象,在个体自由与信仰建构的形而上层面,分析、比较和挖掘作品《罪与罚》和《绝望》的内在意蕴,探索两位作者在追寻自由和信仰背后的灵魂归处。二位作者运用超人哲学塑造出不同类型的双重人形象,对个体的存在价值及拥有的权力进行不同的尝试与选择,将存在主义的自由观和基督教信仰间的逻辑勾联于同一思想界面,在赋予主人公彻底与极端的自由性的同时,也使其失去了自我归属,意在表达对>唯我论<彻底的否定,从而说明个体存在需要信仰的支撑。尽管二者作品中主人公对宗教信仰持不同态度,但其最终结局均肯定了陀思妥耶夫斯基与纳博科夫相信某种神性力量的存在,都强调了个体在面对苦难、罪恶时要汲取宗教精神,摆脱困境的理念,最终使某种超验性对个体人类精神方面的影响与帮助得以确认。本论文通过对两位作家作品的比较分析,得出富有新意的结论:《绝望》与《罪与罚》在精神层面既共通又有不同的价值取向。在对个体存在不断设问与解疑过程中,引领读者踏上属于自己灵魂皈依之路,为深处精神危机的当代人类提供一定的借鉴与思考。}, language = {zh} } @misc{Li, author = {Li, Yan}, title = {A Further Exploration of Erich Fromm's Humanism Thought and Its Contemporary Enlightenment [弗洛姆人本主义思想及其当代启示再探], Master thesis, Foreign Marxist Research, Anhui University, Hefei, Anhui, China 2019.}, abstract = {弗洛姆作为人本主义思想家的代表人物,他的一生都围绕着人的问题展开思考和分析。通过对弗洛伊德、马克思以及法兰克福学派理论的研读和反思,继承并发展了他们关于人的问题相关理论和观点,弗洛姆逐渐形成自己的人本主义思想体系。本文主要是对弗洛姆人本主义思想进行再探分析,共分为四个部分。第一部分考察弗洛姆人本主义思想的形成和发展过程。主要从理论渊源和现实背景两个方面进行梳理和分析,其中理论渊源主要谈到对弗洛伊德精神分析学的批判吸收、对马克思人本思想的继承与阐发以及对法兰克福学派批判理论的运用与发展,现实背景与发展轨迹则是从弗洛姆个人一生的特殊经历和生活的时代背景进行阐述。第二部分考察弗洛姆人本主义思想的主要内容。按照基本理论是对人性的探究来阐释他的人性理论;核心思想是对>人的困境<问题分析,即人陷入异化状态如何走出生存困境;理论归旨围绕健全社会的的探索来展开论述。第三部分是把弗洛姆的人本主义思想分别与法兰克福学派、精神分析学派代表人物及马克思的人本理论进行比较分析,通过对研究基点、研究的方法论以及解决路径等方面来总结弗洛姆人本主义思想的特质。第四部分是坚持客观辩证角度分析弗洛姆人本主义思想的价值和局限性以及对当代社会的启示。一方面肯定了弗洛姆的人本主义思想深化了对人性问题的认识,为资本主义社会的研究提供了新视角;另一方面也指出他的思想自身存在的局限性诸如在人性问题探讨上存在矛盾性、消除异化的道路缺乏有效性等。但是不可否认的是,对于构建和谐社会,打造人与人、人与自然、人与社会和谐相处的社会,弗洛姆的理论仍然具有深刻的理论价值和现实意义,值得借鉴。}, language = {zh} } @article{Li, author = {Li, Yan}, title = {The Way Back to the Freedom of Human Beings - Based on Fromm's Escape from Freedom Theory [人的自由复归之路 - 基于弗洛姆的逃避自由理论]}, series = {Journal of Harbin University [哈尔滨学院学报], No. 7 (2016), pp. 12-15.}, journal = {Journal of Harbin University [哈尔滨学院学报], No. 7 (2016), pp. 12-15.}, abstract = {自由是人类永恒的话题。人们渴望自由,找寻自由,但也在追逐的过程中迷失自我,逃避自由。这就是现代人所面临的生存困境。文章以弗洛姆的逃避自由心理机制为基础,探讨了人对自由的找寻与逃避,最后尝试着以不同的视角分析人类重获自由的途径,并得出相应的启示。}, language = {zh} } @article{Li, author = {Li, Yan}, title = {An Interpretation of Jack London's >Sea-wolf< 杰克•伦敦《海狼》的异化解读 [application of Fromm's theories to art]}, series = {The Guide of Science \& Education 科教导刊(上旬刊), No. 12 (2016), pp. 156-157.}, journal = {The Guide of Science \& Education 科教导刊(上旬刊), No. 12 (2016), pp. 156-157.}, abstract = {《海狼》是美国自然主义作家杰克•伦敦的代表作之一。自出版以来便受到文学评论家的青睐,可是其中的异化思想却鲜有人问津。本文基于马克思与弗洛姆的异化理论,试图从人与客观世界的异化,人与人的异化以及人本身的异化这三个方面来对小说中的世界进行全面阐释,并指出作者提供的摆脱异化的两种方式。}, language = {zh} } @misc{Chen, author = {Chen, Yan}, title = {The Dialectical Relationship between Happiness and Morality from the Perspective of Fromm's >The Art of Loving< [论幸福与道德的辩证关系 - 以弗洛姆《爱的艺术》为视角], Master thesis, Marxist Philosophy, Suzhou University, Suzhou, Jiangsu, China 2017 [application of Fromm's theories to art].}, abstract = {古希腊时期开始,幸福与道德的关系问题就一直受到哲学家们所关注,时至今日,随着消费主义的横行以及随之而来的全社会的幸福危机和道德危机的侵袭,幸福与道德的关系问题历久弥新,值得一再探讨。作为对当代幸福危机与道德危机的正面回应,我们首先必须正确认识幸福与道德的内涵及其关系。幸福不是作为纯粹感官愉悦的快乐,也不是完全个体的心灵愉悦的满足,幸福是作为使得人与人相紧密联系的现实的、实践的幸福而存在。道德同样不是空洞的道德口号和完全他律的道德规则,道德有其社会性,道德来源于社会,道德的健全依赖于社会的健全,不健全的社会下必然是不健全的人,而不健全的人必然是不健全的道德的怀揣者。幸福和道德有其内在的统一机制:即在社会中,在社会性的实现过程中,实现两者的统一。任何以二分的方式对幸福与道德进行断裂式的划分都是错误的,甚至是别有用心的。企图通过将幸福装饰成为可以通过消遣、消费而直接获得的感官与物质需求的满足,更是不道德的表现。所以打破幸福与道德两者的悖论关系不仅在理论上是必要的,在应对和改变社会现状方面更是尤为重要。弗洛姆《爱的艺术》这本书正是对试图打破幸福与道德相悖的现状所做的努力,试图通过爱的途径实现两者的内在统一性。弗洛姆笔下的>爱<不是软弱无力的个体之爱,弗洛姆的>爱<是苍劲有力、具有建设性的>爱<,是社会个体你我相连的现实之爱、实践之爱。用爱的理论贯通幸福与道德的联系,用爱的实践构建幸福的社会、道德的社会、爱的社会,不仅在理论上是可行的,在实践中更是具有至关重要的作用。}, language = {zh} } @misc{Fu, author = {Fu, Yan}, title = {Imaginary World, Illusory Happiness - >Brave New World< Frankfurt School's Critical Perspective [虚幻的世界,虚假的幸福 - 法兰克福学派批判视角下的《美丽新世界》], Master thesis, English Language and Literature, Jilin University, Changchun, Jilin, China 2007 [Application of Fromm's theories to art].}, abstract = {The hidden danger in the modern society influences the living conditions of human beings and changes people's traditional belief and ideology. Huxley through his >Brave New World< in the thirties of last century presented to the readers today the horrible picture of the possible human world in the future: the sick, alienated and technology-oriented world. The story of Brave New World happens in the future but it is a novel about the present. Both Herbert Marcuse and Erich Fromm of the Frankfurt School focus their attention on the serious problems of Western society and the human conditions under it. Their critical theories explain and expose the latent danger and serious disease of the capitalist society, whose trace can just be found in Huxley's Brave New World. With the analysis of the novel Brave New World and the research on the present living conditions of human beings, the major aim of this dissertation is to prove that in order to obtain the real happiness rather than the illusory one given to the citizens in the novel, people living in the modern society need to seek their real identity and the essence of living.}, language = {zh} } @article{HeinzYan, author = {Heinz, E. and Yan, Hongyuan}, title = {Fromm's Humanistic Ethics [弗洛姆的人道主义伦理学]}, series = {World Philosophy [世界哲学], No. 4 (1981), pp. 8-14.}, journal = {World Philosophy [世界哲学], No. 4 (1981), pp. 8-14.}, abstract = {美国心理学家联合会提出了这样一项任务:把整体的人作为心理学家科学研究的对象,即研究人及人的先决条件、能力、目的、任务和生活的意义。道德问题是这种人道主义心理学的主要对象。因此,我们就可以来谈论人道主义伦理学了。E.弗洛姆就是人道主义伦理学的主要代表人物之一。弗洛姆认为,他研究的出发点是这样一个问题:我们世纪的人甚感不安全和心神不宁的}, language = {zh} } @misc{Ji, author = {Ji, Yan}, title = {On Fromm's Consumer Alienation [论弗洛姆的消费异化观], Master thesis, Literature and Art, Qufu Normal University, Qufu and Rizhao, Shandong, China 2008.}, abstract = {Nowadays the Chinese society presented one kind of new social group they are called the >new poor race<. The reason call them >poor< is that they earn much money, but actually they spend more; therefore, they do not have much money frequently. When they have money they spend much, when they do not have money they are penniless. They have rich wage, but is always waving the banner of poor. Before the time they get the income they have already planned how to spend. Although they earn money diligently, but do not really gain much money; they make an effort to spend money, actually spent too much. In brief, the >new poor race< fulfill the idea which is completely different from the basic characteristic Chinese tradition. They are the people who are dare to spend tomorrow's money to make today's dream come true. The essence of the >new poor race< is consumption alienation .Now in the society, the consumption alienation is more and more serious and give birth to too many social problems. The people live in the society spend too much money on the luxurious things, but in fact they do not need them. So actually they do not have the feeling of happiness and they always feel unsatisfied.- Erich•Fromm is the representative who tries to put the Marxism and Freud's psychoanalysis together .He establishes the social character and social subconscious theories. Fromm uses his theories in analyzing the human's alienation problem particularly in the consumption alienation problem. It is very useful for our Chinese to look at the consumption alienation problem nowadays. Today we use Erich•Fromm's theory to analyze the phenomenon of China. It causes the people to be separated from the normal life demand, but has become the human survival one kind of unconsciousness, this kind of unconsciousness no longer is someone's individual behavior, but have already developed to the behavior which all humanity have. We have to do much if we want to overcome the consumption alienation. First, we must strengthen one's own moral training and the education, abandons the former, blind psychology, and advocated the industrious and thrifty ethics consumption consciousness and idea. Next, strengthen the consumer's individual education, strengthen the consumer's individual moral consciousness training, set up and form one kind correctly, establish one kind of global judgment, which with the world development with the breath, share a common fate and form one kind of whole world ecological environment ethics view. Once more, carry out the correct social guidance and the standard. So we all have the responsibilities to eliminate the consumption alienation.}, language = {zh} } @article{YanLi, author = {Yan, Yurong and Li, Wenting}, title = {On E. Fromm's Moral Choice Psychological Theory [弗洛姆的道德选择心理理论]}, series = {Journal of Jiangxi Blue Sky University [江西科技学院学报], No. 4 (2009), pp. 94-96.}, journal = {Journal of Jiangxi Blue Sky University [江西科技学院学报], No. 4 (2009), pp. 94-96.}, abstract = {American social philosopher and psychoanalyst E. Fromm discourses on the moral choice theory from the psychological angle. He is, on one hand, against the conventional freedom of will; and on the other hand, disagrees with determinism. According to his theory, as long as people are aware of the unconscious forces behind behaviors, they can obtain the choosing ability so that the causal sequence in the process of development can be altered. He profoundly analyses the decisive factors and psychological process that influence moral choices, making a great contribution to the theoretical construction and development of moral choice theories. Meanwhile, his theory also gives important enlightenment to people's moral choice behaviors in reality.}, language = {zh} } @article{YanLi, author = {Yan, Yurong and Li, Wenting}, title = {Fromm's Moral Selection Theory [弗洛姆的道德选择心理理论]}, series = {Journal of Harbin University [哈尔滨学院], No. 10 (2010), pp. 34-37.}, journal = {Journal of Harbin University [哈尔滨学院], No. 10 (2010), pp. 34-37.}, abstract = {Erich Fromm, an American philosopher, psychoanalyst, expounded the moral selection theory from the perspective of psychology. He neither agrees on the traditional free will theory, nor determinism. He believes that man will have the capacity of choosing as soon as they are aware of the unconscious power behind the action and the relation of cause and effect may be changed. He deeply analyzed the factors and psychological process affecting moral selection, which contributing to the development of this theory. This also enlightens us to analyze and understand people's behavior of moral selection in real life.}, language = {zh} } @article{YanSong, author = {Yan, Fangjie and Song, Dexiao}, title = {Alienation of Consumption and Its Humanistic Salvation - Interpretation of Fromm's Consumer Alienation Theory [异化消费及其人道主义救赎——弗洛姆消费异化理论之解读]}, series = {Theory and Modernization [理论与现代化], No. 2 (2008), pp. 86-89.}, journal = {Theory and Modernization [理论与现代化], No. 2 (2008), pp. 86-89.}, abstract = {弗洛姆认为,现代资本主义是一个消费异化的社会。人们与所消费的物品间失去了真实、本质的联系,走向抽象化、空洞化;消费由手段变为目的本身,成为被迫的、非理性的目标;人们在异化消费中失去主动性、创造性和快乐。这种病态的消费心态建立在重占有的生存方式基础上,他倡导建立健康、人道的消费行为。弗洛姆对消费社会的批判具有深刻的理论背景和现实意义;然而其对异化、人性等概念理解并非完全科学的,对消费异化的批判也带有浓厚的人道主义和主观主义色彩。}, language = {zh} } @article{YanGao, author = {Yan, Guohong and Gao, Ximing}, title = {On Fromm's Social Theory of the Subconscious - Similarities and Differences of the Social and Psychological Thinking of Marx [论弗洛姆社会潜意识理论与马克思社会心理思想的异同]}, series = {Fujian Tribune (The Humanities \& Social Sciences Monthly) [福建论坛(人文社会科学版)], No. 7 (2012), pp. 49-54.}, journal = {Fujian Tribune (The Humanities \& Social Sciences Monthly) [福建论坛(人文社会科学版)], No. 7 (2012), pp. 49-54.}, abstract = {弗洛姆在结合马克思社会发展理论与弗洛伊德的精神分析学说的基础上建立了>社会潜意识<理论体系。社会潜意识理论在社会意识的依赖性、社会性、整体性以及研究方法等方面与马克思社会心理思想具有同质性,在指称范围、主要功能、研究切入点、思想内涵以及理论归宿等方面存在着差异性,通过两者的对比分析,将有利于增强对马克思社会心理思想本质的理解,从而为营造和谐的社会心态氛围提供理论指导。}, language = {zh} } @article{Yan, author = {Yan, Hua}, title = {Harmony of Healthful Social Psychology and Human Return Talk about the Contemporary Significance of Fromm's Thought [健康的社会心态与人性回归的和谐——论弗洛姆思想的当代意义]}, series = {Journal of Liaoning Educational Administration Institute [辽宁教育行政学院学报], No.1, (2012), pp. 15-17.}, journal = {Journal of Liaoning Educational Administration Institute [辽宁教育行政学院学报], No.1, (2012), pp. 15-17.}, abstract = {In the mid 20th century, Fromm reviewed capitalist society from the human perspective. He found the imbalance of mental behind the bustling, criticized the inadequate social, analyzed destruction of human nature and proposed solutions. He stressed social influence on mental health and believed that the individual's mental health was closely associated with social soundness. From the development of modern capitalist society, Fromm realized that only production and consumption-centered society would inevitably lead to spiritual pathological. He proposed with confidence that only sound social, that is people-centered social, would truly achieve harmonious and sustainable development. Today, Fromm, ideas still have a deep sense of reference and inspiration to the survival and development of both the individual and society, of both China and the world.}, language = {zh} } @article{Yan, author = {Yan, Shanming}, title = {Possession and Integration - The Book >To Have or To Be< [《占有与融入》读后]}, series = {Journal of Clinical Psychiatry [临床精神医学杂志], No. 2 (1996), pp. 119-121.}, journal = {Journal of Clinical Psychiatry [临床精神医学杂志], No. 2 (1996), pp. 119-121.}, abstract = {艾立希•弗鲁木(Erich Fromm,1900~1980)生于德国,曾研读于海德堡、慕尼黑及柏林,1932年离德,执教于墨西哥,以后定居美国,属于病理心理方面的世界级学者和思想家。《To Have or To Be》是其晚年(1976)的著作,该书我未见中译本。>占有与融入<这}, language = {zh} } @article{Yan, author = {Yan, Xiuping}, title = {On the Life of Wang Xifeng and Cao Qiqiao Misunderstanding [论王熙凤与曹七巧的人生误区] [Application of Fromm's theories to art]}, series = {Journal of Hulan Teachers College [呼兰师专学报], No. 3 (2000), pp. 46-51.}, journal = {Journal of Hulan Teachers College [呼兰师专学报], No. 3 (2000), pp. 46-51.}, abstract = {本文论述了王熙凤和曹七巧在金钱和性欲两方面的强烈欲望及其种种表现,指出她们都是被欲望异化的奴隶。本文还依据德国心理学家弗洛姆的性格理论分析了王熙凤的>剥削心向>与曹七巧的<囤积心向<及其带来的危害,并且指出是黑暗的封建社会造成了她们害人害己的病态性格。}, language = {zh} } @article{Yan, author = {Yan, Yurong}, title = {On the Utopian Nature of Fromm's Humanistic Ethics [试论弗洛姆人道主义伦理学的乌托邦性质]}, series = {Journal of Huaibei Huaibei Normal University (Philosophy and Social Sciences) [淮北师范大学学报(哲学社会科学版)] , No. 3 (2008), pp. 50-53.}, journal = {Journal of Huaibei Huaibei Normal University (Philosophy and Social Sciences) [淮北师范大学学报(哲学社会科学版)] , No. 3 (2008), pp. 50-53.}, abstract = {弗洛姆从社会批判的角度,揭示>人的异化<的根源在于社会伦理道德体系中的问题。他认为以往社会都奉行的是权威主义伦理学。弗洛姆要求在人性的基础上建立一种人道主义伦理学。正确认识人性、人的本质,以便知道什么对人来说是善或不善,是他整个理论体系的前提与关键所在。而要正确认识人的本质,不能从>社会的人<出发,只能在无意识领域中去寻找,因为作为>社会的人<不是>普遍的人<、>完整的人<。由于这种>普遍的人<、>完整的人<只是弗洛姆从心理学和人类学的角度假想的人,因此弗洛姆的人道主义伦理体系也难脱乌托邦的窠臼。}, language = {zh} } @article{Yan, author = {Yan, Yurong}, title = {Character and Moral Judgement - Review of Fromm's Humanistic Ethics and Moral Judgement Theory [弗洛姆价值判断理论述评]}, series = {Journal of Mudanjiang Teachers College (Philosophy and Social Sciences Edition) [牡丹江师范学院学报(哲学社会科学版)], No. 1 (2009), pp. 126-128.}, journal = {Journal of Mudanjiang Teachers College (Philosophy and Social Sciences Edition) [牡丹江师范学院学报(哲学社会科学版)], No. 1 (2009), pp. 126-128.}, abstract = {Fromm as a contemporary people of the Ethics home,the new representative of Freud, Freud's critically dynamic character development based on the theory of constructing a humanitarian Ethics value judgement theory. Fromm thinks of a person's moral character rooted in the people, who are in the formation and development of the personality is not free, but the reason and conscience can still help us to find effective and objective judgement on the value of the standard. Therefore, we are moral judgement, should be more understanding and equality, we should not regard themselves as a moral >judges<, it is very harmful. Fromm these views for us in the modern multi-cultural society, how to deal with different values have some enlightenment.}, language = {zh} } @article{Yan, author = {Yan, Yurong}, title = {On Fromm's Humanistic Religious View [ 试论弗罗姆人本主义宗教观]}, series = {Journal of Chengdu College [ 四川教育学院学报], No. 10 (2010), pp. 51-53, 59.}, journal = {Journal of Chengdu College [ 四川教育学院学报], No. 10 (2010), pp. 51-53, 59.}, abstract = {Fromm is one of the first psychologists studying the phenomenon of religion from the psychological view, and his study has many unique features. He criticized the authoritative religion and expounded the humanistic religion from multi angles. He also regarded humanistic religion as an important way to achieve a sound society. Fromm's humanistic religious view is an integral part of his whole thought system. Although his thought is not always the truth, it can provide a new understanding about region and some inspiration of the relationship of China's traditional culture, western religion and Marxism.}, language = {zh} } @article{Sun, author = {Sun, Yan}, title = {Fromm's >Escape Mechanism< [略晰弗洛姆的>逃避机制<]}, abstract = {逃避机制作为一种心理机制形式,其概念涉及的是潜意识,并通过理性化和性格特质的方式表现出来,是作为精神及心理分析家的弗洛姆在研究自由对现代人的含义的基础上提出来的,本文从逃避机制的产生,内容及解决途径方面阐述自由对现代人的影响。}, language = {zh} } @article{XuWu, author = {Xu, Yan and Wu, Deqin}, title = {Truly Free to Choose a Real Life - The Fromm Survival Thinking in Association with his Concept of Freedom [真正自由地选择真正的生活——弗洛姆的生存思想与自由观的关联分析]}, series = {Theory Journal [理论学刊], No. 5 (2010), pp. 75-78.}, journal = {Theory Journal [理论学刊], No. 5 (2010), pp. 75-78.}, abstract = {弗洛姆对于人类生存现状的忧虑能够给予我们当今社会的发展一定的借鉴和警示;他从人的>占有<和>生存<角度来理解生存方式,对我们很有启发性。同时,他的自由观也在人类对自由的探索道路上留下了深刻的一笔,值得我们用心感悟。他的自由概念包含着两种不同的自由,即>消极自由<和>积极自由<。而且,这两种不同的自由指向与其生存思想中>重占有的生存方式<和>重生存的生存方式<间有着很微妙的关联和相通之处,能够引导我们探寻真正自由地选择真正生活的可行之道。只有在马克思主义的视野下理解弗洛姆的生存、自由思想才能显示出其真理性价值。}, language = {zh} } @article{Yan, author = {Yan, Fangjie}, title = {Fromm's Alienation Theory [弗洛姆关于人的异化理论评析]}, series = {Journal of Socialist Theory Guide [理论导刊], No. 9 (2007), pp. 36-38.}, journal = {Journal of Socialist Theory Guide [理论导刊], No. 9 (2007), pp. 36-38.}, abstract = {弗洛姆从人的本质及异化的角度阐述了对马克思主义哲学的理解。他认为,异化是人的主观体验和感受,是对生产性潜能这一人的本质的否定;社会主义是对人的异化的扬弃;当今资本主义社会中每一个人都是异化的。在对道德和资本主义现实批判的意义上,弗洛姆的异化理论具有一定程度的积极意义。然而,他对马克思关于人的本质及异化的理解是片面的,有意割裂了马克思主义的整体发展进程;由于自身的理论局限性,他关于这一问题的论述存在许多不正确的地方。}, language = {zh} } @article{Xu, author = {Xu, Yan}, title = {The Frommian Survival Thought - Revelation on the Social Construction of China's Transition Period [弗洛姆的生存思想对我国转型时期社会建设的启示]}, series = {Forward Position [前沿], No. 12 (2008), pp. 48-50.}, journal = {Forward Position [前沿], No. 12 (2008), pp. 48-50.}, abstract = {本文以弗洛姆深刻的生存思想为研究对象,力图用全面、系统、理性的视角对弗洛姆的生存哲学进行系统的分析探讨。从对重生存的生存目的及其理论意义的分析角度出发,指出弗洛姆生存思想对我国转型时期社会建设的有益启示,更试图与科学发展观联系起来,挖掘其思想与科学发展观内核的相通之处,积极推动和谐社会的构建。}, language = {zh} } @misc{Yan, author = {Yan, Can}, title = {Alienation and Redemption of Human Nature of Seamstress in Mary Barton and Ruth [《玛丽•巴顿》和《露丝》中女裁缝的人性异化与救赎], Master thesis, English Language and Literature, Xiangtan University, Xiangtan, Hunan, China 2013. [application of Fromm's theories to art]}, abstract = {伊丽莎白•盖斯凯尔夫人(1810-1865)是十九世纪中叶英国重要的现实主义小说家。她的作品题材广泛,思想深刻,引起了评论界的广泛关注。评论家们对她作品中所呈现的劳资矛盾、伦理道德、人道主义关怀尤为关注,却较少涉及人性异化问题。美国著名心理学家埃里希•弗洛姆提出了>人性异化说<。他认为异化是人的精神和心理的一种体验过程,即在资本主义社会政治和经济因素影响下,人的某种生理和心理需要会发生改变,使人性产生异化。同时弗洛姆希望用爱与宽容来消除人性异化,从而建立一个人道主义公有制社会。弗洛姆的这一学说为解读盖斯凯尔夫人在其小说中所体现的人性异化与救赎问题提供了理论基础和研究视角。借助弗洛姆的>人性异化<理论,本文旨在通过对盖斯凯尔夫人小说《玛丽•巴顿》与《露丝》中女裁缝玛丽•巴顿和露丝人性异化与救赎的分析,揭示出盖斯凯尔夫人对资本主义剥削制度与传统道德观念的批判与反思,进而呈现出她以爱与宽容为基点的人性关怀。第一章介绍了女裁缝人性的异化。面对十九世纪传统的父权制度所带来的压迫和束缚以及女裁缝个体化进程中所带来的孤独感和无能为力感,玛丽和露丝通过追求虚幻的爱情以及无奈地认可自己是罪恶的源泉的异化方式在社会中生存。第二章分析了女裁缝对人性异化的逃避。玛丽和露丝试图通过在家庭生活中努力扮演贤妻良母形象以及在工作中忘我的工作来逃避完全异化的生活状况,从而回归自我。第三章分析了女裁缝玛丽和露丝人性异化的救赎。玛丽勇敢地找寻真爱并建立了和谐的家园;露丝不惜付出生命照顾曾经遗弃她的人们,从而获得了人们的尊重以及全社会的赞颂。她们用大爱与宽容让她们重获新生。本文通过对女裁缝人性的异化与救赎的描写,表达了盖斯凯尔夫人在资本主义社会实施人道主义的美好愿望,同时契合了现代社会的和谐理论。}, language = {zh} } @article{YanWang, author = {Yan, Shuaixian and Wang, Mingxu}, title = {People Learn from Fromm Theory - Cadets Psychological Adjustment Problems as an Example [从弗洛姆人学理论看军校新学员心理适应问题]}, series = {Spiritual Leaders [赤子(上中旬)], No. 1 (2015), p. 108.}, journal = {Spiritual Leaders [赤子(上中旬)], No. 1 (2015), p. 108.}, abstract = {弗洛姆对人学理论的研究,是在弗洛伊德精神分析学和马克思有关人的学说基础上形成,集中地体现了人是社会属性的最好反馈:即人在社会中的特征、社会对人的影响、回报社会的途径。本文选取军校新学员这一特殊主体,以历史唯物主义的角度围绕人的社会属性,从新学员成长环境、价值观念、个体欲望、个体能力等方面,对其心理适应问题展开分析,帮助其尽快找寻调整心态的方法。}, language = {zh} } @article{Zhang, author = {Zhang, Yan}, title = {Fromm's Ethics Review [弗洛姆人本主义伦理学述评]}, series = {Academic Monthly [学术月刊], No. 7 (1986), pp. 30-35.}, journal = {Academic Monthly [学术月刊], No. 7 (1986), pp. 30-35.}, abstract = {埃里希•弗洛姆(Erich Fromm,1900-1980)系当代西方一位著名的心理分析学家、哲学家和社会学家,也是法兰克福学派的主要代表人物之一。他毕生致力于有关人的问题探索,特别是对当代资本主义社会中人的问题进行研究,写下了许多重要著作,对当代西方世界青年一代产生了很大的影响。人本主义伦理学就是他整个学说中的一个重要组成部分。弗洛姆的人本主义伦理学,正如他本人所说,是把人以及人的发展、完善、尊严和自由放在中心位置上的一种思想体系;它强调人本身就是目的,而不是手段;它所信奉的准则是:一切伦理规范的确立都必须以对人本身的认识为依据。弗洛姆试图恢复人在整个价值体系中的地位和尊严,无疑具有一定的合理因素,但他把对人性的认识看作是确立伦理规范的唯一标准,而忽略了社会经济基础对道德的决定性作用,这就使得他的许多观点带有很大的局限性。本文试图对弗洛姆的伦理思想进行一些考察。}, language = {zh} } @article{Zheng, author = {Zheng, Yan}, title = {Depersonalization on Internet from Psychological Perspective - From Fromm to Rollo May}, series = {Journal of Harbin University [哈尔滨学院], No. 2 (2009), pp. 28-31.}, journal = {Journal of Harbin University [哈尔滨学院], No. 2 (2009), pp. 28-31.}, abstract = {Depersonalization in a community group is the research subject of socio-psychology. With the popularity of Internet, in recent years, people give up their personality in the Internet context. Although this phenomenon attracts more attention, there is less theoretical discussion. In fact, Fromm (psycho-analysis) and Rollo May (humanism) have discussed the cause such phenomenon from personality perspective. Based on their theory, the personality dive for depersonality is discussed in this paper.}, language = {zh} } @article{NiJi, author = {Ni, Yang and Ji, Yan}, title = {Chinese Consumer Alienation at the Crossing Point of Marx and Freud [站在马克思和弗洛伊德的交叉点上看中国的消费异化问题]}, series = {Journal of Language and Literature Studies [语文学刊], No. 22 (2007), pp. 76-79.}, journal = {Journal of Language and Literature Studies [语文学刊], No. 22 (2007), pp. 76-79.}, abstract = {弗洛姆作为努力尝试着把马克思主义与弗洛伊德的精神分析学说结合起来的代表,他创建了社会性格和社会潜意识理论。弗洛姆把他的理论用于剖析人的异化问题尤其是消费异化问题,这对我们看待中国当今社会的消费异化有着积极的指导意义。}, language = {zh} } @misc{Chen, author = {Chen, Yan}, title = {Study on Fromm's Consumption Alienation Thought [弗洛姆异化消费思想研究], Master thesis, Philosophy, Guizhou University, Guiyang, Guizhou, China 2021.}, abstract = {Fromm is the representative figure of Western Marxism, is the international famous psychoanalysis humanism philosophers and psychologists Fromm based on humanism, chose cross perspective of philosophy, psychology, puts forward the unique analytical humanistic issues on human nature, he will be the macroscopic theory of Marxism and psychoanalysis of microscopic method, develop the research on the study of Marxist philosophy. Fromm proposed digestion of consumption alienation method, as well as consumption alienation research has important reference value for future generations. This article through three chapters to Fromm's consumption alienation thought systematically in this paper, the first chapter elaborated Fromm's consumption alienation thought source of social and cultural background and theoretical knowledge, Fromm's rise in a consumer society disadvantages of capitalism appeared era, the development of people is faced with many grave problems In such a background, people gradually enveloped in content, is controlled by things Fromm actively seek to eliminate consumption alienation more advice on how to build a sound society. He absorbed Marx, Luk{\´a}cs, Marcuse's theory of alienation to put forward his own theory of alienation of consumption. The second chapter is the main body of this paper, discusses from five sections, the first is Fromm definition of consumption alienation, in Fromm's view, consumption alienation refers to the consumer in the consumer behavior, loss of subjectivity, consumption from means become purposes. The second is for researches in the cause of alienation spending, Fromm's think that the emergence of consumption alienation has internal and external two aspects Internal cause is the person to escape the psychological mechanism of freedom, and the external cause is the pursuit of capital logic of capitalism, when value become capitalists focus, and the goods was abstracted into things. A third is Fromm the hazard analysis on consumption alienation Fromm's thought consumption alienation will bring freedom illusion and false happiness can make a real loss of consumption experience can make the human to dry up four is Fromm to eliminate consumption alienation idea, he thought that if you want to build a healthy social, psychological and society as a whole to change simultaneously. From the psychological changes, Fromm's claim to adhere to the survival way of life, to establish the productive character In terms of social change, Fromm advocated to the whole capitalist society economic, political and cultural change Fromm believed that as long as individuals and society worked together to reform, good results would be achieved. Five is the analysis of the value of Fromm's consumption alienation theory, the theory has its rationality and limitations of anyone, Fromm's consumption alienation idea is no exception Its superiority lies in the expanded the Marx's theory of alienation, is on Marx inherited the spirit of the age, in addition, Fromm's theory of man's subjective spirit also attaches great importance to, but still cannot cover the defect of its theory, which has a dream. [Translation: www.cnki.net, 1/2023]}, language = {zh} } @article{LiTan, author = {Li, Huaizheng and Tan, Yan}, title = {Fromm's Critique of the Having-oriented Culture and Its Contemporary Value [弗洛姆对"重占有"文化的批判及其时代价值]}, series = {Journal of Mudanjiang University, No. 7 (2023), pp. 17-22.}, journal = {Journal of Mudanjiang University, No. 7 (2023), pp. 17-22.}, abstract = {Fromm points out in his theory of living mode that the having-oriented culture is caused by the market-oriented social character and it manifests itself as the abstraction of social culture, the unhindered desire and the utilitarianism of education. Fromm's Critique of the having-oriented culture has offered us great inspiration with respect to the construction of socialist culture in China in the new era that we must uphold the guiding position of Marxism in the ideological field, build cultural confidence and strength, and promote the development of socialist spiritual civilization. [Translation: www.cnki.net, 8/2023]}, language = {zh} } @article{LiuLiang, author = {Liu, Anqi and Liang, Yan}, title = {An Interpretation of >Atonement< from Fromm's Theory of Alienation [从弗洛姆的异化理论解读《赎罪》]}, series = {English Square [英语广场] No. 6 (2022), pp. 61-63.}, journal = {English Square [英语广场] No. 6 (2022), pp. 61-63.}, abstract = {《赎罪》是英国作家伊恩·麦克尤恩创作的一部长篇小说。小说描述了主人公布里奥妮因为感情上的挫折而做出伪证,造成了一生难以挽回的后果的故事。本文通过结合弗洛姆异化理论下的自我异化和人际关系异化角度,围绕>赎罪<这一主题,分析布里奥妮犯下滔天罪过的原因。}, language = {zh} } @article{WangChen, author = {Wang, Yue and Chen, Yan}, title = {On the Phenomenon of >Buddhism< among College Students Based on Fromm's Theory of >Escape from Freedom< [从弗洛姆>逃避自由<谈大学生>佛系<现象]}, series = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, journal = {Journal of Beijing City University, No. 1 (2023), pp. 65-69.}, abstract = {The >Buddhist< culture itself, as a subculture, is usually characterized by the coexistence of rationality and sensibility and the coexistence of aggressiveness and anxiety. The choice of "Buddhist" life for college students is an escape to a certain extent. They leave their families and come to a relatively free university. A sense of loneliness and powerlessness is generated, which leads them to defend themselves to relieve pressure, thus the psychological phenomenon of >escape from freedom< appears. However, there is a certain pragmatism while escaping. This seemingly free and easy >Buddha system< Mentality actually has a negative impact on the subjective well-being of college students. In Fromm's view, freedom has dual meanings. These college students who advertise as >Buddhist youth< are in the predicament of freedom. However, in reality, some college students choose to escape from negative freedom to overcome their inner loneliness. This paper analyzes this phenomenon based on Fromm's >Escape from Freedom<, and attempts to propose a path to achieve positive freedom and help college students pursue positive freedom. [Translation: www.cnki.net, 4/2023]}, language = {zh} } @article{Wong, author = {Wong, Muk-Yan}, title = {The Ideal Love: Platonic or Frommian?}, series = {Dialogue and Universalism, Vol. 27, No. 4 (2017), pp. 137-146. [Online ISSN 1689-3816] [doi.org/10.5840/du201727470]}, journal = {Dialogue and Universalism, Vol. 27, No. 4 (2017), pp. 137-146. [Online ISSN 1689-3816] [doi.org/10.5840/du201727470]}, abstract = {In this paper, I compare two theories of ideal love, the Platonic and Frommian, and argue that they give opposite advices to lovers in practice. While Plato emphasizes >whom to love< and urges one to continuously look for a better beloved, Erich Fromm emphasizes >how to love< and urges one to grow and change with one's imperfect lover. Using the movie >Her< as an example, I explain why an ideal love is extremely difficult to attain under the guidance of the Platonic and Frommian ideals. In an imperfect love, to leave or to stay seems to be a question with no simple answer.}, language = {en} }