@misc{Wang, author = {Wang, Songping}, title = {An Analysis of Fromm's Harmonious Society Thought [弗洛姆和谐社会思想探析], Master thesis, Foreign Philosophy, Xiangtan University, Xiangtan, Hunan, China 2009, 61 pp.}, abstract = {Since the 1980s, the Chinese academics study Erich Fromm's idea from different levels and perspectives, and their large number of theoretical results shows the broad idea of him. However, why did he have to build such a huge theoretical system? Will there be a core theory that other theories have centered on its launch? If there is, then, what is the core or soul of Fromm's theories? With these questions, I read through all the English translations of Fromm's that can collected, combined with his time and personal situation, after as much as possible a comprehensive study and master, I recognized that: Because >the internal unity of mankind< is the lifelong vision of him, so that Fromm rose the new harmony between people et between man and the nature to the >teleological< height; The common property that one people can form a rational society with his fellows and the common rules that he found, were the real needs of people and society can meet its, in other words, he considered that a harmonious society is a society which accord with the real needs of human; He will achieve a harmonious society to resort to political, economic social and cultural changes and progress at the same time, rather than just relying on the political and economic measures.- His idea of a harmonious society belonging to >the humanitarian as a global philosophy of people<, originated from long humanitarian traditions of the Orient and the West; Consonance - not a negative compromise and make concessions, but the common ground while reserving differences imply that contain harmony - is the most distinguishing features of his thought, which aimed at promoting human society towards a new harmony, all in line with the idea of this principle, are the object of his consonance, and all contrary to the principle of thought, are the object of his critique. From several angles, he examine and criticize of modern Western industrial society and consider the problem to build a reasonable society, built on a very large theoretical system, idea of a harmonious society as if the main theme of symphony and became the main line running through the system, it has become the core of it and the other theories are directly or indirectly point to the core. If concentric circles to describe the theoretical system, then the composition of the inner most circle of the theory including the theory of human nature, social character theory, critical theory of society, theory of human alienation, the Liberal theory, theory of love, they directly serve Fromm harmonious society thought, constitute the theoretical cornerstone of this idea.}, language = {zh} } @article{Wang, author = {Wang, Songping}, title = {Fromm's Teleological Analysis of Harmonious Society [弗洛姆对和谐社会的目的论解析]}, series = {New West (Theory Edition) [新西部(理论版)], No. 15 (2015), pp. 166, 164.}, journal = {New West (Theory Edition) [新西部(理论版)], No. 15 (2015), pp. 166, 164.}, abstract = {文章解析了美籍德国犹太人本主义哲学家和精神分析心理学家弗洛姆社会和谐理论。弗洛姆把人类社会最终将达到新的和谐的思想上升到了目的论的高度。在他看来,对于个体的人而言,充分发挥人的力量以达到与自己的同类以及同自然界的最终的新的和谐正是人的最终目标;对于整体的人而言,在失去了原始的和谐之后,人与人、人与自然之间的新的和谐是人类社会的最终归属。}, language = {zh} } @article{Wang, author = {Wang, Songping}, title = {The Most Prominent Feature of the Theoretical System of Fromm [弗洛姆理论体系的最大特色]}, series = {Technology Wind [科技风], No. 17 (2015), p. 238.}, journal = {Technology Wind [科技风], No. 17 (2015), p. 238.}, abstract = {积极意义上的调和是弗洛姆理论体系的最大特色,他对马克思与弗洛伊德学说的某种调和就是最典型的例子。一切包含作为全球性人的哲学的人道主义"内核的思想,都成了他进行理论调和的对象。这种调和是为他的和谐社会思想服务的。}, language = {zh} } @article{Wang, author = {Wang, Songping}, title = {The Theoretical Foundation of Fromm 's Thought of Harmonious Society 弗洛姆和谐社会思想的理论基石}, series = {Modern Economic Information 现代经济信息, No. 19 (2016), pp. 355-358.}, journal = {Modern Economic Information 现代经济信息, No. 19 (2016), pp. 355-358.}, abstract = {在弗洛姆庞大的思想体系中,>人性论<、>社会性格理论<、>社会批判理论<、>人的异化理论<、>自由理论<和>爱的理论<等,所欲回答的都是同一个问题,即人类迈向新的和谐的合理性、可能性与现实性,只是角度不同罢了。因此,它们构成了弗洛姆和谐社会思想的理论基石。}, language = {zh} } @article{Wang, author = {Wang, Songping}, title = {The Basic Characteristics of Human's Harmonious Society 弗洛姆笔下和谐社会的基本特征}, series = {Science \& Technology Information 科技资讯, No. 31 (2016), pp. 156-157, 159.}, journal = {Science \& Technology Information 科技资讯, No. 31 (2016), pp. 156-157, 159.}, abstract = {在弗洛姆笔下,和谐社会具有十大基本特征:它是全人类享有永久和平的社会,是真正富裕的社会,是健全的即符合人类真正需要的社会,是人道主义的社会主义社会,是消除了人的异化的社会,是创发性社会,是自由人的联合体,是人类社会发展的最高阶段;它实现了母权制与家长制的统一,以人的精神健康为重要标志,以爱、自由、民主与平等为核心价值。}, language = {zh} } @article{Wang, author = {Wang, Songping}, title = {The Basic Characteristics of Fromm's Harmonious Society [弗洛姆笔下和谐社会的基本特征]}, series = {Shou Yanbing [寿杨宾], China and Academic Yearbook Editorial Board [中国和学年鉴编辑委员会 ] (Eds.): China Peace Studies Yearbook 2017-2018 [中国和学年鉴, 2017-2018 ], p. 83.}, journal = {Shou Yanbing [寿杨宾], China and Academic Yearbook Editorial Board [中国和学年鉴编辑委员会 ] (Eds.): China Peace Studies Yearbook 2017-2018 [中国和学年鉴, 2017-2018 ], p. 83.}, abstract = {在弗洛姆笔下,和谐社会具有十大基本特征:它是全人类享有永久和平的社会,是真正富裕的社会,是健全的即符合人类真正需要的社会,是人道主义的社会主义社会,是消除了人的异化的社会,是创发性社会,是自由人的联合体,是人类社会发展的最高阶段;它实现了母权制与家长制的统一,以人的精神健康为重要标志,以爱、自由、民主与平等为核心价值。和谐社会是全人类享有永久和平的社会,是人类社会发展的最高阶段,它意味着全人类享有永久的和平。和谐社会是真正富裕的社会,真正富裕的社会远离战争、剥削、贫困和等级制,每个人获得了真正的自由和自主,实现了真正的自我。人与人、人与自然的新的和谐就是人类发展到真正富裕阶段的必然结果。和谐 ...}, language = {zh} } @article{Wang, author = {Wang, Songping}, title = {Fromm's Theory to Build a Harmonious Society [弗洛姆以构建和谐社会为旨归的理论探索]}, series = {Intelligence [才智], No. 27 (2015), p. 361.}, journal = {Intelligence [才智], No. 27 (2015), p. 361.}, abstract = {在他的全部著述中,弗洛姆反复强调,走向新的和谐是人类社会的终极目标。在他看来,人、社会、自然原本是一个统一的合目的性系统,人原本是他自身的目的,然而等级制社会却违背了这种合目的性。尽管他的理论体系非常庞大,然而他毕生的理论探索,都是为了寻求社会和谐之道。}, language = {zh} }