@misc{Jin, author = {Jin, Jin}, title = {Fromm's Social Psychology and Its Enlightenment to Realizing >Chinese Dream< 弗洛姆社会心理学及其对实现>中国梦<的启示, Master thesis, Foreign Marxism Research, Guizhou University, Guiyang, Guiszhou, China 2016.}, abstract = {弗洛姆作为一位伟大的思想家,他的理论思想来源于马克思和弗洛伊德的相关成果,并融入了自己的独立思考以更好地认识与解决他所面临的社会现实问题。弗洛姆的思想具有较强的独立性和建设性,十分重视社会个体在整个社会群体中有意识的作用的发挥。弗洛姆对于社会无意识与社会性格的研究,极其明确的指出了社会的意识形态不仅仅是简单的对社会经济基础的反映,是一种经过社会过滤器筛选后的反映,而且,对选择机制的标准,又一定要把筛选的对象和被反映的对象之间的对象关系作为筛选的前提条件。由此,他进一步强调了要塑造社会个体的人格,就必须从社会意识和社会无意识两个方面进行努力,这样才能塑造出既有利于社会结构的统一又能摆脱社会结构压抑的良性社会性格,最终推动社会的发展与人的解放。而也正是如此,弗洛姆的社会性格和社会无意识理在一定程度上既继承了马克思的相关理论,也对其进行了有益的补充和修正,其对于社会现象进行批判的时候对于社会个体心理的观察和分析无疑是对生产力和生产关系进行观察和分析之外的又一全新的视角,也为我们当代的社会主义现代化建设提供了有力的思想武器,有利于我们社会主义文化的建设。通过这一理论我们可以知道,在进行社会主义现代化建设的时候,既要重视社会显性意识的培养和烘托,营造良好的社会氛围,又要特别注意隐性的社会无意识的作用,即注重从社会意识与社会无意识两方面共同挖掘人的潜能。以塑造出不仅维护社会一致性与正常运转的性格特点,更是克服重重压抑的、使人的情感、能量、意志等非理性欲望合理实现的社会性格。其社会性格与社会无意识理论不仅成为了一种发现自我的方式,而且也是一种认识世界的方式,对于我们今天建设和谐社会主义社会、建设社会主义文化强国,最终实现>中国梦<都有着巨大的启示作用。作为当前我国社会主义发展目标的>中国梦<则是在中华民族奋起直追的社会意识,乃至社会无意识的基础上,顺应中华民族的社会性格,由习近平为总书记的党中央提出的发展理想。这一宏伟梦想不仅概括了中国共产党人的发展目标,也符合广大人民群众的根本利益,在本质上是国家富强、民族振兴、人民幸福诸多发展理想指标的综合概括。惟其如此,当前的中国道路是实现未来中国梦想的道路,>中国梦<是中国道路的必然结果。因而,要实现>中国梦<,就要首先走好中国道路,走好中国特色社会主义这一承载过去,也标示着未来的现代化道路。同时,>中国梦<又是中华民族的梦,是全体中华儿女的梦,要实现这个梦,就不仅仅是要走好中国道路,而且,必须是让每一个中国人都走好这一道路,由此,如何塑造适应社会所需要、有中国意识、走中国道路的社会公民显然就成为了能不能更好地实现中国梦的基本前提。正是由于>中国梦<的提出既是马克思主义中国化的成果,也在一定程度上吸收了其他一些人类文明理论的成果,在其形成过程中涉及到社会无意识问题和社会性格问题,因而,认真研究弗洛姆社会心理学无疑对于>中国梦<的实现具有重要的启示作用。}, language = {zh} } @misc{Jin, author = {Jin, Jin}, title = {The Research on Causes and Theories of Fromm's Ethical Thought about Love [弗洛姆爱的伦理思想成因及其理论探析], Master thesis, Ethics, Hubei University, Wuhan, Hubei, China 2013.}, abstract = {在20世纪中期,德裔美籍哲学家弗洛姆创立了以爱为核心的人道主义伦理学,弗洛姆对爱的阐述,系统清晰、视角独特,他从社会文化环境、人的生存和需要等方面对爱做了全面的研读,探讨爱对人们生存的作用和价值,使人们对社会现状有准确的认识,促使人们对自身问题深刻反思。本文第一部分总结了国内外学者对弗洛姆的研究现状。第二部分阐述了弗洛姆爱的思想产生的背景和理论根源,爱的伦理思想的形成,与弗洛姆所处的战争与经济危机频发的动荡社会以及弗洛姆对其他思想的兼收博采是密切相连的。第三部分系统解读了弗洛姆爱的伦理的思想体系,弗洛姆认为,爱情作为一门艺术,是以给予为前提,实践为途径,同时爱包括五种对象,具有四种要素;在实践爱的过程中,要摆正爱的态度,尊重爱的对象,保持兴趣专心投入。文章的第四部分,把爱立足于人性解放,对人们生存的现状进行反思,探索爱的伦理思想的理论意义,把弗洛姆爱的思想与当下社会境况相结合,努力为树立良好的道德风尚提供几许建议。弗洛姆爱的伦理思想产生的时代背景,正是西方人道主义复兴时期,而当下的中国经济快速发展,人民日益增长的精神文化需求跟不上物质生活快步前进的速度的现象已日渐凸显,弗洛姆对爱的探讨跟当下中国建立小康社会、和谐社会的道德目标是一致的,针对我国社会转型时期出现的道德问题,弗洛姆爱的理论可以提供有效的借鉴和启示作用。}, language = {zh} } @article{Jin, author = {Jin, Dechu}, title = {Human Nature and Health Building [人的本质与健康建设]}, series = {Medicine \& Philosophy (Humanistic \& Social Medicine Edition) [医学与哲学(A)], No. 1 (1995), pp. 22-24.}, journal = {Medicine \& Philosophy (Humanistic \& Social Medicine Edition) [医学与哲学(A)], No. 1 (1995), pp. 22-24.}, abstract = {人的本质与健康建设上海市精神卫生中心(200030)金德初个人或群体的健康水平是生活中最关心的切身利害问题。但是,这种关心在认知层次与理想目标上差异很大。这一问题不仅维系着个人幸福,还紧密关联着人口质量和社会文明进步。因而科学而智慧地辨识健康高标准,...}, language = {zh} } @article{Jin, author = {Jin, Hui}, title = {An Analysis of Fromm's Ideas on Values [弗洛姆思想之价值层面的一点分析]}, series = {Journal of Qinghai Nationalities University (Education Science Edition) [青海民族学院学报(教育科学版)], No. 2 (2003), pp. 10-12.}, journal = {Journal of Qinghai Nationalities University (Education Science Edition) [青海民族学院学报(教育科学版)], No. 2 (2003), pp. 10-12.}, abstract = {Man wins the whole world, but has lost his right himself, and at the expense of himself. Which is beneficial? (from Bible). Erich Fromm, argued the compare to the 19th century, 20th century west society was more prosperous new in. material life, but people fell into perplexity. If 19th century issue was that God was dead, the issue in 20th century was that man was dead. People lost all of value that belonged to human beings. His study provides a beneficial Enlightenment for solving the conflict between our old and new values.}, language = {zh} } @misc{Jin, author = {Jin, Yaomei}, title = {Althusser's >Theoretical Anti-humanism< [阿尔都塞>理论上的反人道主义<研究], PhD thesis, Marxist Philosophy, Fudan University, Shanghai, China 2008.}, abstract = {Althusser, is a banner in the thinking field of contemporary France. His peculiarity lies in the great passion the theoretic standpoint of political and. From >protecting Marx< to >theoretical anti-humanism<, a series of philosophical slogans have shaped him into a soldier-type thinker. Instead of a comprehensive study of Althusser's thinking, this dissertation focuses on his >theoretical anti-humanism<. The theoretical antihumanism, with the >human< at its core, develops from Sartre's >Existentialism< is a humanism to Derrida's >End of human<. It is the necessary conclusion Althusser draws by interpreting Marxism in a structural way. It is a theoretical weapon against humanism Marxism and a significant composing part of scientistic Marxism. The criticism of subjectivity embedded in its paradigm opens up a post-structuralism era in which the subject is rejected. However, the research predicament at home and abroad is that there is a discrepancy between the research of Althusser's other thoughts and that of his theoretical anti-humanism. On the one hand, Althusser's other thoughts have received wide attention and on the other hand, his theoretical anti-humanism has been marginalized. Taking into consideration the significance of theoretical anti-humanism in the history of western Marxism and deficiency in research both at home and abroad, this dissertation attempts to conduct a tentative study, with a view of providing a new theoretical perspective in interpreting Althusser comprehensively.- The dissertation starts with an introduction of Althusser's personal growth and relevant research of him both at home and abroad. Then it states the research methods and approach. The body of this dissertation consists of 6 chapters, which go as follows: - The chapter 2 analyzes the historical context in which theoretical anti-humanism came into being. This historical context is composed of time, academic atmosphere and Althusser's personality, etc. The dissertation seeks the fundamental elements of theoretical anti-humanism from a series of political events including the 20th Congress of Soviet Communist Party; traces its instrumental elements from the history of French structuralism and present state; and its orientation elements from Spinoza's rationalism, Bachelard and Ganguilhem's Scientific Epistemology, Freud and Lacan's depth psychology; and its contributing elements by exploring Althusser's mental activities.- On the basis of the differentiation and analysis of the connotation of the theoretical anti-humanism, chapter 3 sorts out the relationship between it and other Althusser's major thoughts. For Althusser, >theory< has special meaning and form. The authentic meaning of the theoretical anti-humanism is that Marxism is not a humanism in the clear and scientific sense of practice. This proposition occupies a dominant position in Althusser's thinking system and other thoughts such as structural reading methods, epistemological break, over-determination and ideology play a supporting role or act as its extension.- By returning to the classic texts of Marxism, chapter 4 explores the humanism thoughts in Marxism from Marx's discussion on humanity, the nature of human being, the value of human being, and the emancipation of full development of human being. It can be seen from the analysis that the humanism thoughts in Marxism are the ideological existence in reality and an ideological obstacle preventing Marxist theories from becoming a science.- Chapter 5 introduces the main characteristics of humanism Marxism and the views of its representative proponents. The introduction fall into 4 parts of the concept of alienation, the position of >human< in history, the dialectics of Marxism and the relationship between Marxism and humanism. This chapter also makes an interpretation of the humanism Marxism views of such thinkers as Fromm, Sartre and on such a basis offers a comparison between them and the theoretical anti-humanism.- Base upon the analysis of scientistic Marxim, chapter 6 expounds the relationship between theoretical anti-humanism and other scholars of the scientistic Marxist circle. It is found out that the structural Marxist Poulantzas and Balibar are under the direct influence of this proposition and New Positivistic Marxist Delia-Volpe and Colletti support it. - Chapter 7 describes the transition from the Structuralism to Post-structuralism and discusses the role of the theoretical anti-humanism in this process. Post-structural Foucault and Derrida inherit the thoughts of the theoretical anti-humanism and puts forwards the idea of dissolution of the subject. Either >the Death of man< or >the End of man< indicates the dethronement of the subject from the centre of historical development - the theoretical foundation of humanism.- The concluding part of this dissertation recognizes the value of the theoretical anti-humanism by analyzing once again the relationship between Marxism and humanism. Marxism is not same as humanism. Marx is not only a humanitarian but also a dialectical materialist, economist and proletarian revolutionist. Therefore, the theoretical anti-humanism possesses a profound meaning in opposing humanism Marxism.}, language = {zh} } @article{Qin, author = {Qin, Jin}, title = {>Possession Tendency< and >Being Tendency< in Artistic Action [艺术行动中的>占有倾向<与>存在倾向<] [application of Fromm's theories to art]}, series = {Art China [艺术当代 ], No. 6 (2016), pp. 81-84, 92.}, journal = {Art China [艺术当代 ], No. 6 (2016), pp. 81-84, 92.}, abstract = {在社会生活中,人的占有心理最初来源于一种生存的必须:为了活着,我必须占有物品。然而不断地占有,则成为了另一种目标。发展到今天,就像艺术家廖国核最近在北京民生美术馆的个展标题>一万幢房子<一样,这种强调不断占有囤积的社会性格是现代资本主义消费社会最显而易见的特征之一。相反的,注重存在与体验,反对物质和资本的侵蚀,又是一种怎样的反叛和政治态度呢?美国心理分析学家埃里希•弗洛姆(Erich Fromm)在他的《占有还是存在》一书中,从社会生活以及宗教的各.}, language = {zh} } @misc{Jin, author = {Jin, Wanying}, title = {Ethics Thought in >The Art of Loving< [《爱的艺术》伦理思想探析], Master thesis, Ethics, Heilongjiang University, Harbin, Heilongjiang, China 2013.}, abstract = {20世纪西方资本主义社会进入了一个经济平稳快速发展的时期,科学技术的进步使得生产力水平不断提高,但是,高度发达的经济给人们带来物质生活富足的同时,也使人们陷入了精神危机。面对这种矛盾与危机并存的状况,弗洛姆以法兰克福学派的社会批判理论、弗洛伊德的精神分析学说、马克思的历史唯物主义原理以及异化理论、禅宗佛学思想为理论渊源,针对人们的生存境遇以及病态的社会所导致的人们的精神困惑,提出了他的有关爱的伦理学思想。本文针对弗洛姆关于爱的伦理学思想分成四章来论述:第一章,首先阐述了弗洛姆关于爱的伦理学思想产生的背景及其理论渊源,紧接着论述了西方传统文化对爱的界定以及弗洛姆对于爱的解释;第二章,着重论述弗洛姆关于爱的伦理思想的理论体系,包括爱是对人类生存问题的回答,指明了爱的本质在于给予,构成爱的要素以及爱的具体表现形式;第三章,针对当代西方社会爱的现状引导人们进行爱的实践;第四章,对弗洛姆关于爱的伦理思想进行反思,指出其合理性及其对于我国当代社会建设的积极意义,并从弗洛姆对于爱的伦理思想的立论基础、理论内涵以及爱的真正实现三方面分析其局限性。}, language = {zh} } @article{Jin, author = {Jin, Zi}, title = {Interpretation of >The Human Stain< from New View of Psychoanalysis [从新精神分析角度解读《人性的污秽》][application of Fromm's theories to art]}, series = {China National Exhibition [中国民族博览], No. 10 (2015), pp. 187-188.}, journal = {China National Exhibition [中国民族博览], No. 10 (2015), pp. 187-188.}, abstract = {本文从通过运用弗洛姆的新精神分析理论对菲利普罗斯的《人性的污秽》中的主要人物,即男女主人公科尔曼、福尼娅,以及德芬妮进行分析,将他们如何逃避自由以获得他人的认可并由此所面临的困境做出分析,再通过对主人公科尔曼的转变,对他如何从消极自由转向积极自由以此达到净化的过程做出分析,揭示当代人面临的生存困境和如何摆脱困境达到真正的自由。}, language = {zh} } @article{Jin, author = {Jin, Ge}, title = {The Rise and Fall of Freudism in China and Its Destiny - Comment on the Selected Works of Freudism [弗洛伊德主义在中国的兴衰及命运——兼评《弗洛伊德主义原著选辑》]}, series = {Psychological Exploration [心理学探新], No.3 (1989), pp. 41-44.}, journal = {Psychological Exploration [心理学探新], No.3 (1989), pp. 41-44.}, abstract = {西方著名的社会心理学家和社会暂学家弗洛姆曾认为,爱因施坦、马克思和弗洛伊德是现时代的三位伟大设计师。的确,这三位犹太籍思想家,爱因施坦是试图为自然界立法,马克思是试图为人类社会立法,而弗洛伊德则是试图为个体的心理世界立法。不过,弗洛伊德主义在中国的兴衰及未来的命运却十分值得我们深思。弗洛伊德在创立他的学说时,他的遭遇曾经历过戏剧性的转折。开始颇受冷遇,进而招来各种批评和敌视,连弗洛伊德本人也承认,精神分析有两点最触怒全人类:一是强调潜意识,违背了人们对理性权威的信仰;二是强调性的欲望,违背了人们对自身道德品性的尊重。可是,随着弗洛伊德学说}, language = {zh} } @article{Jin, author = {Jin, Yeyan}, title = {Freedom and Submission: Interpretation of Cao Cao's Poetry [自由与臣服—曹操游仙诗解读]}, series = {Journal of Language and Literature Studies [语文学刊], No.6 (2010), pp. 68-69, 85.}, journal = {Journal of Language and Literature Studies [语文学刊], No.6 (2010), pp. 68-69, 85.}, abstract = {因此曹操及其游仙诗一直是文学研究关注的对象。曹操在游仙诗里呈现出一对基本矛盾,一是>先天大人……不戚年往,忧世不治。存亡有命,虑之为蚩<,一是>愿得神之人……来赐神之药。跪受之,敬神齐<。曹操在游仙诗里表现出的对神仙的矛盾心理,不是信与不信的冲突,而是曹操从汉代社会中分离出来后在自由带来的焦虑心理压力下逃避自由的表现。本文从宗教入手,运用埃利希.弗洛姆的逃避自由理论来对曹操的这一矛盾心理作出新的解读,这样对曹操的诗文及心理就会有一种新的理解,同时对那个时代的其他作家、作品和文学创作也会有新的认识。}, language = {zh} } @article{Kim, author = {Kim, Jin-Han}, title = {무엇이 유능한 성인교육의 교수자로 만드는가: 사랑으로 가르치는 따름학(followgogy)의 관점을 중심으로 [Who is The Great Instructor?: A Point of View >Followgogy< to Teach with Love]}, series = {Andragogy Today: Interdisciplinary Journal of Adult \& Continuing Education, Vol. 13, No. 1 (2010), pp. 1-20.}, journal = {Andragogy Today: Interdisciplinary Journal of Adult \& Continuing Education, Vol. 13, No. 1 (2010), pp. 1-20.}, abstract = {유능한 교수자가 된다는 것은 가르치는 사람의 입장에서 현실적으로 절실한 과제이고 바람이다. 페다고지 교육현장이든 안드라고지의 교육현장이든 가르치는 자의 능력이 교육의 승패를 결정짓는 중요한 요인 중의 하나이기에 유능한 교수자를 결정하는 요인 중 하나인 사랑으로 가르치는 것의 의미와 실천적 방법을 분석하고자 하였다. 사랑으로 가르치는 진정한 의미는 모호하며 사랑에 대한 의미부터 해석을 달리 할 수 있다. 에릭 프롬은 사랑의 의미와 방법적인 문제를 논하고 있지만 실제로 교육현장에서 가르침을 위한 사랑의 의미를 이해하고 실천하는 것은 또 다른 문제이다. 본고는 유능한 교수자가 되기 위해 가르침의 가장 원론적인 과제라고 할 수 있는 사랑으로 가르치는 문제에 대한 해답을 찾기 위한 노력의 일환이다. 이를 위해 사랑의 실천적 관점에서 교육의 현장을 분석하고 실천적 사랑의 의미를 탐색하고자 하였다. 그 결과 사랑을 이해하는 것과 실천하는 것의 괴리를 채워줄 함축적이면서 동시에 구체적인 가르침의 황금률은「남에게 대접받기 원하면 먼저 대접하라」는 예수의 사랑의 실천 원리가 최상의 방법이 될 수 있고 이는 따름의 학습 원리 즉 따름학의 실천에 의해 가능하다고 보았다.}, language = {ko} } @article{Kim, author = {Kim, Mee Jin}, title = {노인자살 원인으로서의 소외에 대한 분석과 소외 극복을 위한 기독교 상담 [Christian Consultation for the Analysis and Overcoming of Alienation, Cause of Suicide in the Elderlys]}, series = {한국기독교상담학회지 [Korean Journal of Christian Counseling (KJCC)], Vol. 25, No. 3 (2014), pp. 9-46.}, journal = {한국기독교상담학회지 [Korean Journal of Christian Counseling (KJCC)], Vol. 25, No. 3 (2014), pp. 9-46.}, abstract = {본 연구는 노년기 자살에서 자살의 원인이 되는 소외에 관한 연구이다. 소외가 노인자살의 주요한 원인이 되는 것에 착안하여 노인자살의 원인으로서의 소외에 관한 연구를 시도하게 되었다. 아울러 소외에 관하여는 Irvin Yalom의 실존주의 심리학적 관점과 Erich Fromm의 사회심리학적 관점, Paul Tillich 실존신학적 관점에서 연구를 하였다. 그리고 이들의 소외 개념을 통합하여 노인자살 문제에 적용했으며 또한 양적 연구와 질적 연구를 통하여 임상적으로 입증하고자 시도하였다. 연구의 결과로 드러난 노인자살의 원인으로 소외현상은 네 가지로 나타났는데, 자기소외, 대인관계의 소외, 사회심리적 소외, 신과의 소외로 나타났다. 이러한 문제의 소외 극복을 위한 상담 방법적 결론은 상담자와의 참 만남을 통하여 소외에 직면할 힘을 가지게 됨의 중요성과, 죽음을 피하는 것이 아니라 오히려 죽음에 직면함으로 죽음 불안을 극복하는 방법임을 알 수 있었다. 노인자살의 원인으로 소외를 극복하기 위해 기독교 상담학적인 고찰을 통하여 얻어진 결론은 소외 극복을 위한 새로운 존재의 가능성을 제시하였고 노년기 자살의 수동적인 유형으로 죽음에 대해 소망하는 것을 궁극적 관심에 대한 소망으로의 전환과 전인적인 기독교 상담을 통한 소외 극복 방안의 필요성을 알 수 있었다.}, language = {ko} } @misc{Jin, author = {Jin, Hui}, title = {On >Loneliness< in Raymond Carver's Short Stories, [论雷蒙德·卡佛短篇小说中的>孤独<], Master thesis, World Literature, Nanjing Normal University, Nanjing, Guangdong, China 2021 [application of Fromm's theories to art].}, abstract = {Raymond Carver is the >father of minimalism< in the United States in the 1970s and 1980s. He is famous for his minimalism in form and length, style and material. There is always an important theme in Carver's works - >loneliness<. Starting from the predicament of interpersonal communication, Carver writes about people's experience and feelings of loneliness in life. There are frequent communication dilemmas in Carver's novels, including gender communication dilemma and intergenerational communication dilemma, and the latter is the continuation of the former in family life. If there is often silence between the sexes, then there is also a lack of normal and warm communication between generations, replaced by verbal conflicts. In addition, TV culture also has a great impact on interpersonal communication. Carver's characters are often addicted to TV programs, which makes the communication barriers that originally exist in interpersonal communication become more serious, and strengthens people's spiritual emptiness and boredom and lonely, closed state of existence. Carver not only focuses on this kind of loneliness in the ordinary sense of everyday life, but also depicts the abstract, universal and philosophical picture of loneliness. In the way of literature, he echoed and verified the theory of American social psychologist Erich Fromm: >loneliness<, as the shadow of >freedom<, coexists with >freedom< and lies in the whole human living condition. The problem of >loneliness< can't be solved fundamentally. The characters in the novel often use violence to escape loneliness, which is obviously undesirable. There is also a more rational and beautiful way for human beings: love and understanding - this is the right way to deal with the problem of loneliness and relieve the pain of loneliness, and it is also the glimmer of hope revealed in Carver's later novels. In addition, Carver shows the theme of loneliness with his unique minimalist artistic techniques - >vacancy< narrative strategy, uncertain discourse and time and dull and narrow narrative scene. Carver often deliberately omits some important plots and dialogues, resulting in a certain >vacancy< in the process of the novel, in order to invite readers to explore the rich implication and strong sense of fear, threat and loneliness hidden behind the simple text. He also creates a new atmosphere through uncertain discourse, the narrator's ambiguous narration of events and the design of uncertain time. It creates a suspense atmosphere and a terrible sense of threat, which perfectly sets off the desperate psychological state of the characters surrounded by loneliness. Finally, the dull and narrow narrative scene limits the characters' activity space, creates a dull and depressing atmosphere, and highlights the characters' lonely living condition. [Translation: www.cnki.net, 11/2022]}, language = {zh} } @article{Jin, author = {Jin, Yuanpu}, title = {The Revival of Critical Theory - A New Generation of Western Marxist Critical Theorists and Their Theories [批判理论的再兴——新一代西方马克思主义批判理论家及其理论]}, series = {Research on Marxist Aesthetics, No. 00 (2004), pp. 324-331.}, journal = {Research on Marxist Aesthetics, No. 00 (2004), pp. 324-331.}, abstract = {当代世界的社会科学与人文科学研究,从来就没有,将来也不可能与马克思主义完全斩断联系。在当今西方,马克思主义依然在迅猛发展,成为近年来西方学术中最具活力的推动力量之一。20世纪80年代以来,西方马克思主义特别是法兰克福学派的理论在我国得到了全面的译介。其译介和研究可以分为两个阶段。20世纪80年代初到20世纪90年代初为第一阶段。在这一阶段,卢卡奇、布洛赫、布莱希特、萨特、麦舍雷、戈德曼、安德森、伊格尔顿、弗洛姆、马尔库塞、阿尔都塞、本雅明、阿多诺、霍克海默 …}, language = {zh} } @misc{Jin, author = {Jin, Yutong}, title = {Alienation and Eliminating Alienation - An Interpretation of >The Unlikely Pilgrimage of Harold Fry< from the Perspective of Fromm's Alienation Theory}, abstract = {Rachel Joyce, a senior British BBC playwright and columnist of the Sunday Times, has played a major role in the Royal Shakespeare Theatre and the Royal National Theater. Joyce turned to writing after 20 years of career in stage drama and television. In 2012, Joyce published the novel >The Unlikely Pilgrimage of Harold Fry<, which is Joyce's maiden work. It tells us the story of a retired old man on a pilgrimage across England on foot to save his old friend suffering from cancer. Harold, the protagonist, successfully realized his own salvation in this seemingly impossible journey. While waiting for him to return home, his wife, Maureen, began to reflect herself, gradually established the contact with the outside world and got rid of the self-isolation. The relationship between the couple also got back together after the pilgrimage. This novel is regarded as a novel that can heal the soul. Joyce, the author, has successfully touched the hearts of many readers with her unique narrative skills, and also successfully demonstrated the unique attention of female writers to the inner world of the characters.- On the basis of the researches at home and abroad, this thesis uses Fromm's alienation theory to analyze the alienation of the characters in >The Unlikely Pilgrimage of Harold Fry< from the three aspects: the alienation between man and self, the alienation between interpersonal relationships and the alienation between human and society, and further explores the various attempts made by the characters in the novel to eliminate alienation.- First of all, there is alienation between man and self. People become numb and isolated because of the lack of love in childhood and the traumatic experience in adulthood. However, by taking the initiative to assume responsibility and establish the contact with the outside world, they can realize the reconstruction of their own identity, and get rid of the self-isolation and successfully eliminate self-alienation.- Secondly, alienation has also occurred between interpersonal relationships. In the novel, the seemingly harmonious marital relationship between the husband and wife hides an insurmountable gap. The relationships between friends are full of use and friendship is no longer pure. Through the pilgrimage, Harold has a new understanding of his identity as a husband, and his wife has also begun to self-reflect and break away from the state of constant criticism to her husband. All kinds of people who met on the way also gave Harold warmth and care, making people realize that pure friendship still exists and that alienation of interpersonal relationships can be eliminated.- Finally, the relationship between people and society has produced alienation, which is mainly manifested in two aspects, namely, the alienation of material desire and the stereotyped life-style. In the highly developed modern society, people pursue fame and wealth too much and their life style is too simple, which squeezes people's vitality and makes life too monotonous. Through establishing a sound society, human beings can get rid of the drive of material desire, regain vitality and uniqueness. Alienation is the universal theme of modern literature, which can reveal the living conditions and inner world of people in modern society.- The purpose of this thesis is to call on people to pay attention to their inner world and improve their sense of self-identity. When they are in a state of alienation, they should take positive measures to get out of it and take creative ways to learn to build a harmonious and healthy relationship with themselves, others and society. [Translation: www.cnki.net, 8/2023]}, language = {zh} } @misc{Jin, author = {Jin, Jingsheng}, title = {Fromm's Thought of Sound Personality and Its Enlightenment to Chinese Cultivation of Sound Personality of Youth in the New Era, Master thesis, Psychology, Zhejiang Provincial Party School of the Communist Party of China, Hangzhou, Zhejiang, China 2022.}, abstract = {[Chinese abstract not available] Erich Fromm is a famous 20th century humanist and psychoanalyst. He creatively established the humanis¬tic psychoanalysis. Fromm is deeply concerned about the alienated people in the real world, continually focusing on their mental health issues. In addition, he is committed to exploring approaches to help modern people escape from the predicament of survival, and devoting his life to the cause of human liberation. This thesis mainly discusses Fromm's thought of sound personality, sorts out and summarizes the content of sound personality thought scattered in Fromm's works, forms a systematic study. The thesis combines the requirements of China in the new era for the sound development of young people's personality to explore the contemporary value of Fromm's thought. This research mainly consists of four chapters. The first chapter is the introduction, which mainly discusses the background and significance of studying Fromm's thought of sound personality. The second chapter is the theoretical source of Fromm's sound personality thought, mainly introducing the background, theoretical origins, and the theoretical basis of the thought. The third chapter is the basic content of Fromm's thought of healthy personality, mainly introducing the definition, characteristics and path of healthy personality. The third chapter is the basic content of Fromm's sound personality thought, narrating from four aspects: the definition, characteristics, training path and the evaluation of the thought. The fourth chapter is the en¬lightenment of Fromm's sound personality thought to the cultivation of healthy personality of young people in the new era. In this chapter, the author summarizes and discusses the characteristics of sound perso¬nality of young people in the new era from General Secretary Xi Jinping's lecture to young people, and points out the rationality of studying Fromm's sound personality thought in the new era. Combining with the characteristics of sound personality discussed above, the author argues that the culti¬vation of healthy personality in the new era requires the pursuit of positive freedom, the cultivation of productive oriented personality, the pursuit of a life-style of paying attention to survival, and the cultivation of the ability of creative love. Although Fromm's thought of sound personality is a product of the capitalist society in the 20th century, it has theoretical significance and practical value for cultivating healthy youth, forming a positive social mentality and building a socialist harmonious society in China in the new era. [Translation: www.cnki.net, 1/2025]}, language = {zh} } @article{Park, author = {Park, Ho-jin}, title = {멕시코 사신 숭배(Culto a la Santa Muerte)의 성격과 盛行의 정신분석학적 원인 분석 [Las caracter{\´i}sticas del culto a la Santa Muerte y su an{\´a}lisis psicoanal{\´i}tico]}, series = {중남미연구 [KJLACS - Korean Journal of Latin American and Caribbean Studies], Vol. 28, No. 1 (2009), pp. 245-276.}, journal = {중남미연구 [KJLACS - Korean Journal of Latin American and Caribbean Studies], Vol. 28, No. 1 (2009), pp. 245-276.}, abstract = {El culto a la Santa Muerte es una creencia secular que se incrementa con gran rapidez en el M{\´e}xico del 2009 actual y la presente tesina trata primeramente del origen de su culto, su relaci{\´o}n con la iglesia cat{\´o}lica- ortodoxa y sus caracter{\´i}sticas. Posteriormente, se analiza este tema desde un enfoque psicoanal{\´i}tico. En base a la teor{\´i}a de C.G. Jung, se aclara que el culto es la >sombra(t{\´e}rmino de Jung)< del neoliberalismo aparecida en el subconsciente colectivo mexicano.Tambi{\´e}n se expone que los aztecas ten{\´i}an una tendencia hacia la >necrofilia< en su religi{\´o}n primitiva seg{\´u}n Erich Fromm. Y como conclusi{\´o}n, planteo cuatro premisas. Primero, el culto actual de Santa Muerte proviene de la tradici{\´o}n europea de la Danza Macabre, no obstante, la iglesia cat{\´o}lica no reconoce su legitimidad. Segundo, el culto tiene cuatro principales caracter{\´i}sticas: 1. el sintetismo entre lo europeo y lo ind{\´i}gena, 2. el culto que se enfoca m{\´a}s en la vida mundana, 3. el culto como religi{\´o}n del mercado en el sentido de que se comercializa el culto, 4. el p{\´a}nico por la muerte. Tercero, el culto se propaga por la crisis econ{\´o}mica causada por el neoliberalismo. Los marginados que no fueron beneficiarios de la globalizaci{\´o}n han acogido este culto como >sombra< del neoliberalismo subconscientemente. A pesar de la tradici{\´o}n europea, la tendencia hacia la >necrofilia< ocultada en el subconsciente colectivo de los mexicanos resucita o intensifica esta >sombra<. Cuarto, el culto tiene ambivalencia como tab{\´u}. En otra palabras, tiene dos lados positivo y negativo. El positivo radica en que el culto absorbe y consuela a los marginados afectados por la globalizaci{\´o}n y el negativo es que el culto es una alerta roja a la sociedad mexicana.}, language = {ko} } @article{Xu, author = {Xu, Jin}, title = {Happiness and Moral Education, Starting with Filial Piety [幸福德育,孝心入手]}, series = {New Head Teacher [新班主任], No. 6 (2016), p. 47.}, journal = {New Head Teacher [新班主任], No. 6 (2016), p. 47.}, abstract = {说到孝心,有的中学生误认为,孝心就是能考出好成绩,孝心是长大以后才操心的事情,或者,孝心就是给父母物质享受——这些其实都是对孝心的误解。作为教育工作者,该如何对中学生进行正确的孝心教育指导,并以此为基础来创建幸福德育呢?呼吁学生尊重生命我认为,在教导学生如何尽孝时,最主要的一点就是告诉他们要尊重自己的生命。弗洛姆曾说:>尊重生命,尊重他人也尊重自己的生命,是生命进程中 …<}, language = {zh} }